We have heard this also called the Soda Spring, and described as containing iron and sulphur. It probably possesses some of the properties of the Ballston water.

The time had now arrived for Captain Bonneville to go in quest of the party of free trappers, detached in the beginning of July, under the command of Mr. Hodgkiss, to trap upon the head waters of Salmon River. His intention was to unite them with the party with which he was at present travelling, that all might go into quarters together for the winter. Accordingly, on the 11th of November, he took a temporary leave of his band, appointing a rendezvous on Snake River, and, accompanied by three men, set out upon his journey. His route lay across the plain of the Portneuf, a tributary stream of Snake River, called after an unfortunate Canadian trapper murdered by the Indians. The whole country through which he passed bore evidence of volcanic convulsions and conflagrations in the olden time. Great masses of lava lay scattered about in every direction; the crags and cliffs had apparently been under the action of fire; the rocks in some places seemed to have been in a state of fusion; the plain was rent and split with deep chasms and gullies, some of which were partly filled with lava.

They had not proceeded far, however, before they saw a party of horsemen, galloping full tilt toward them. They instantly turned, and made full speed for the covert of a woody stream, to fortify themselves among the trees. The Indians came to a halt, and one of them came forward alone. He reached Captain Bonneville and his men just as they were dismounting and about to post themselves. A few words dispelled all uneasiness. It was a party of twenty-five Bannack Indians, friendly to the whites, and they proposed, through their envoy, that both parties should encamp together, and hunt the buffalo, of which they had discovered several large herds hard by. Captain Bonneville cheerfully assented to their proposition, being curious to see their manner of hunting.

Both parties accordingly encamped together on a convenient spot, and prepared for the hunt. The Indians first posted a boy on a small hill near the camp, to keep a look-out for enemies. The "runners," then, as they are called, mounted on fleet horses, and armed with bows and arrows, moved slowly and cautiously toward the buffalo, keeping as much as possible out of sight, in hollows and ravines. When within a proper distance, a signal was given, and they all opened at once like a pack of hounds, with a full chorus of yells, dashing into the midst of the herds, and launching their arrows to the right and left. The plain seemed absolutely to shake under the tramp of the buffalo, as they scoured off. The cows in headlong panic, the bulls furious with rage, uttering deep roars, and occasionally turning with a desperate rush upon their pursuers. Nothing could surpass the spirit, grace, and dexterity, with which the Indians managed their horses; wheeling and coursing among the affrighted herd, and launching their arrows with unerring aim. In the midst of the apparent confusion, they selected their victims with perfect judgment, generally aiming at the fattest of the cows, the flesh of the bull being nearly worthless, at this season of the year. In a few minutes, each of the hunters had crippled three or four cows. A single shot was sufficient for the purpose, and the animal, once maimed, was left to be completely dispatched at the end of the chase. Frequently, a cow was killed on the spot by a single arrow. In one instance, Captain Bonneville saw an Indian shoot his arrow completely through the body of a cow, so that it struck in the ground beyond. The bulls, however, are not so easily killed as the cows, and always cost the hunter several arrows; sometimes making battle upon the horses, and chasing them furiously, though severely wounded, with the darts still sticking in their flesh.

The grand scamper of the hunt being over, the Indians proceeded to dispatch the animals that had been disabled; then cutting up the carcasses, they returned with loads of meat to the camp, where the choicest pieces were soon roasting before large fires, and a hunters' feast succeeded; at which Captain Bonneville and his men were qualified, by previous fasting, to perform their parts with great vigor.

Some men are said to wax valorous upon a full stomach, and such seemed to be the case with the Bannack braves, who, in proportion as they crammed themselves with buffalo meat, grew stout of heart, until, the supper at an end, they began to chant war songs, setting forth their mighty deeds, and the victories they had gained over the Blackfeet. Warming with the theme, and inflating themselves with their own eulogies, these magnanimous heroes of the trencher would start up, advance a short distance beyond the light of the fire, and apostrophize most vehemently their Blackfeet enemies, as though they had been within hearing. Ruffling, and swelling, and snorting, and slapping their breasts, and brandishing their arms, they would vociferate all their exploits; reminding the Blackfeet how they had drenched their towns in tears and blood; enumerate the blows they had inflicted, the warriors they had slain, the scalps they had brought off in triumph. Then, having said everything that could stir a man's spleen or pique his valor, they would dare their imaginary hearers, now that the Bannacks were few in number, to come and take their revenge—receiving no reply to this valorous bravado, they would conclude by all kinds of sneers and insults, deriding the Blackfeet for dastards and poltroons, that dared not accept their challenge. Such is the kind of swaggering and rhodomontade in which the "red men" are prone to indulge in their vainglorious moments; for, with all their vaunted taciturnity, they are vehemently prone at times to become eloquent about their exploits, and to sound their own trumpet.

Having vented their valor in this fierce effervescence, the Bannack braves gradually calmed down, lowered their crests, smoothed their ruffled feathers, and betook themselves to sleep, without placing a single guard over their camp; so that, had the Blackfeet taken them at their word, but few of these braggart heroes might have survived for any further boasting.

On the following morning, Captain Bonneville purchased a supply of buffalo meat from his braggadocio friends; who, with all their vaporing, were in fact a very forlorn horde, destitute of firearms, and of almost everything that constitutes riches in savage life. The bargain concluded, the Bannacks set off for their village, which was situated, they said, at the mouth of the Portneuf, and Captain Bonneville and his companions shaped their course toward Snake River.

Arrived on the banks of that river, he found it rapid and boisterous, but not too deep to be forded. In traversing it, however, one of the horses was swept suddenly from his footing, and his rider was flung from the saddle into the midst of the stream. Both horse and horseman were extricated without any damage, excepting that the latter was completely drenched, so that it was necessary to kindle a fire to dry him. While they were thus occupied, one of the party looking up, perceived an Indian scout cautiously reconnoitring them from the summit of a neighboring hill. The moment he found himself discovered, he disappeared behind the hill. From his furtive movements, Captain Bonneville suspected him to be a scout from the Blackfeet camp, and that he had gone to report what he had seen to his companions. It would not do to loiter in such a neighborhood, so the kindling of the fire was abandoned, the drenched horseman mounted in dripping condition, and the little band pushed forward directly into the plain, going at a smart pace, until they had gained a considerable distance from the place of supposed danger. Here encamping for the night, in the midst of abundance of sage, or wormwood, which afforded fodder for their horses, they kindled a huge fire for the benefit of their damp comrade, and then proceeded to prepare a sumptuous supper of buffalo humps and ribs, and other choice bits, which they had brought with them. After a hearty repast, relished with an appetite unknown to city epicures, they stretched themselves upon their couches of skins, and under the starry canopy of heaven, enjoyed the sound and sweet sleep of hardy and well-fed mountaineers.

They continued on their journey for several days, without any incident worthy of notice, and on the 19th of November, came upon traces of the party of which they were in search; such as burned patches of prairie, and deserted camping grounds. All these were carefully examined, to discover by their freshness or antiquity the probable time that the trappers had left them; at length, after much wandering and investigating, they came upon the regular trail of the hunting party, which led into the mountains, and following it up briskly, came about two o'clock in the afternoon of the 20th, upon the encampment of Hodgkiss and his band of free trappers, in the bosom of a mountain valley.

It will be recollected that these free trappers, who were masters of themselves and their movements, had refused to accompany Captain Bonneville back to Green River in the preceding month of July, preferring to trap about the upper waters of the Salmon River, where they expected to find plenty of beaver, and a less dangerous neighborhood. Their hunt had not been very successful. They had penetrated the great range of mountains among which some of the upper branches of Salmon River take their rise, but had become so entangled among immense and almost impassable barricades of fallen pines, and so impeded by tremendous precipices, that a great part of their season had been wasted among these mountains. At one time, they had made their way through them, and reached the Boisee River; but meeting with a band of Bannack Indians, from whom they apprehended hostilities, they had again taken shelter among the mountains, where they were found by Captain Bonneville. In the neighborhood of their encampment, the captain had the good fortune to meet with a family of those wanderers of the mountains, emphatically called "les dignes de pitie," or Poordevil Indians. These, however, appear to have forfeited the title, for they had with them a fine lot of skins of beaver, elk, deer, and mountain sheep. These, Captain Bonneville purchased from them at a fair valuation, and sent them off astonished at their own wealth, and no doubt objects of envy to all their pitiful tribe.

Being now reinforced by Hodgkiss and his band of free trappers, Captain Bonneville put himself at the head of the united parties, and set out to rejoin those he had recently left at the Beer Spring, that they might all go into winter quarters on Snake River. On his route, he encountered many heavy falls of snow, which melted almost immediately, so as not to impede his march, and on the 4th of December, he found his other party, encamped at the very place where he had partaken in the buffalo hunt with the Bannacks.

That braggart horde was encamped but about three miles off, and were just then in high glee and festivity, and more swaggering than ever, celebrating a prodigious victory. It appeared that a party of their braves being out on a hunting excursion, discovered a band of Blackfeet moving, as they thought, to surprise their hunting camp. The Bannacks immediately posted themselves on each side of a dark ravine, through which the enemy must pass, and, just as they were entangled in the midst of it, attacked them with great fury. The Blackfeet, struck with sudden panic, threw off their buffalo robes and fled, leaving one of their warriors dead on the spot. The victors eagerly gathered up the spoils; but their greatest prize was the scalp of the Blackfoot brave. This they bore off in triumph to their village, where it had ever since been an object of the greatest exultation and rejoicing. It had been elevated upon a pole in the centre of the village, where the warriors had celebrated the scalp dance round it, with war feasts, war songs, and warlike harangues. It had then been given up to the women and boys; who had paraded it up and down the village with shouts and chants and antic dances; occasionally saluting it with all kinds of taunts, invectives, and revilings.

The Blackfeet, in this affair, do not appear to have acted up to the character which has rendered them objects of such terror. Indeed, their conduct in war, to the inexperienced observer, is full of inconsistencies; at one time they are headlong in courage, and heedless of danger; at another time cautious almost to cowardice. To understand these apparent incongruities, one must know their principles of warfare. A war party, however triumphant, if they lose a warrior in the fight, bring back a cause of mourning to their people, which casts a shade over the glory of their achievement. Hence, the Indian is often less fierce and reckless in general battle, than he is in a private brawl; and the chiefs are checked in their boldest undertakings by the fear of sacrificing their warriors.

This peculiarity is not confined to the Blackfeet. Among the Osages, says Captain Bonneville, when a warrior falls in battle, his comrades, though they may have fought with consummate valor, and won a glorious victory, will leave their arms upon the field of battle, and returning home with dejected countenances, will halt without the encampment, and wait until the relatives of the slain come forth and invite them to mingle again with their people.



29.

Winter camp at the Portneuf—Fine springs—The Bannack Indians—Their honesty—Captain—Bonneville prepares for an expedition—Christmas—The American—Falls—Wild scenery— Fishing Falls—Snake Indians—Scenery on the Bruneau—View of volcanic country from a mountain—Powder River— Shoshokoes, or Root Diggers—Their character, habits, habitations, dogs—Vanity at its last shift

IN ESTABLISHING his winter camp near the Portneuf, Captain Bonneville had drawn off to some little distance from his Bannack friends, to avoid all annoyance from their intimacy or intrusions. In so doing, however, he had been obliged to take up his quarters on the extreme edge of the flat land, where he was encompassed with ice and snow, and had nothing better for his horses to subsist on than wormwood. The Bannacks, on the contrary, were encamped among fine springs of water, where there was grass in abundance. Some of these springs gush out of the earth in sufficient quantity to turn a mill; and furnish beautiful streams, clear as crystal, and full of trout of a large size, which may be seen darting about the transparent water.

Winter now set in regularly. The snow had fallen frequently, and in large quantities, and covered the ground to a depth of a foot; and the continued coldness of the weather prevented any thaw.

By degrees, a distrust which at first subsisted between the Indians and the trappers, subsided, and gave way to mutual confidence and good will. A few presents convinced the chiefs that the white men were their friends; nor were the white men wanting in proofs of the honesty and good faith of their savage neighbors. Occasionally, the deep snow and the want of fodder obliged them to turn their weakest horses out to roam in quest of sustenance. If they at any time strayed to the camp of the Bannacks, they were immediately brought back. It must be confessed, however, that if the stray horse happened, by any chance, to be in vigorous plight and good condition, though he was equally sure to be returned by the honest Bannacks, yet it was always after the lapse of several days, and in a very gaunt and jaded state; and always with the remark that they had found him a long way off. The uncharitable were apt to surmise that he had, in the interim, been well used up in a buffalo hunt; but those accustomed to Indian morality in the matter of horseflesh, considered it a singular evidence of honesty that he should be brought back at all.

Being convinced, therefore, from these, and other circumstances, that his people were encamped in the neighborhood of a tribe as honest as they were valiant, and satisfied that they would pass their winter unmolested, Captain Bonneville prepared for a reconnoitring expedition of great extent and peril. This was, to penetrate to the Hudson's Bay establishments on the banks of the Columbia, and to make himself acquainted with the country and the Indian tribes; it being one part of his scheme to establish a trading post somewhere on the lower part of the river, so as to participate in the trade lost to the United States by the capture of Astoria. This expedition would, of course, take him through the Snake River country, and across the Blue Mountains, the scenes of so much hardship and disaster to Hunt and Crooks, and their Astorian bands, who first explored it, and he would have to pass through it in the same frightful season, the depth of winter.

The idea of risk and hardship, however, only served to stimulate the adventurous spirit of the captain. He chose three companions for his journey, put up a small stock of necessaries in the most portable form, and selected five horses and mules for themselves and their baggage. He proposed to rejoin his band in the early part of March, at the winter encampment near the Portneuf. All these arrangements being completed, he mounted his horse on Christmas morning, and set off with his three comrades. They halted a little beyond the Bannack camp, and made their Christmas dinner, which, if not a very merry, was a very hearty one, after which they resumed their journey.

They were obliged to travel slowly, to spare their horses; for the snow had increased in depth to eighteen inches; and though somewhat packed and frozen, was not sufficiently so to yield firm footing. Their route lay to the west, down along the left side of Snake River; and they were several days in reaching the first, or American Falls. The banks of the river, for a considerable distance, both above and below the falls, have a volcanic character: masses of basaltic rock are piled one upon another; the water makes its way through their broken chasms, boiling through narrow channels, or pitching in beautiful cascades over ridges of basaltic columns.

Beyond these falls, they came to a picturesque, but inconsiderable stream, called the Cassie. It runs through a level valley, about four miles wide, where the soil is good; but the prevalent coldness and dryness of the climate is unfavorable to vegetation. Near to this stream there is a small mountain of mica slate, including garnets. Granite, in small blocks, is likewise seen in this neighborhood, and white sandstone. From this river, the travellers had a prospect of the snowy heights of the Salmon River Mountains to the north; the nearest, at least fifty miles distant.

In pursuing his course westward, Captain Bonneville generally kept several miles from Snake River, crossing the heads of its tributary streams; though he often found the open country so encumbered by volcanic rocks, as to render travelling extremely difficult. Whenever he approached Snake River, he found it running through a broad chasm, with steep, perpendicular sides of basaltic rock. After several days' travel across a level plain, he came to a part of the river which filled him with astonishment and admiration. As far as the eye could reach, the river was walled in by perpendicular cliffs two hundred and fifty feet high, beetling like dark and gloomy battlements, while blocks and fragments lay in masses at their feet, in the midst of the boiling and whirling current. Just above, the whole stream pitched in one cascade above forty feet in height, with a thundering sound, casting up a volume of spray that hung in the air like a silver mist. These are called by some the Fishing Falls, as the salmon are taken here in immense quantities. They cannot get by these falls.

After encamping at this place all night, Captain Bonneville, at sunrise, descended with his party through a narrow ravine, or rather crevice, in the vast wall of basaltic rock which bordered the river; this being the only mode, for many miles, of getting to the margin of the stream.

The snow lay in a thin crust along the banks of the river, so that their travelling was much more easy than it had been hitherto. There were foot tracks, also, made by the natives, which greatly facilitated their progress. Occasionally, they met the inhabitants of this wild region; a timid race, and but scantily provided with the necessaries of life. Their dress consisted of a mantle about four feet square, formed of strips of rabbit skins sewed together; this they hung over their shoulders, in the ordinary Indian mode of wearing the blanket. Their weapons were bows and arrows; the latter tipped with obsidian, which abounds in the neighborhood. Their huts were shaped like haystacks, and constructed of branches of willow covered with long grass, so as to be warm and comfortable. Occasionally, they were surrounded by small inclosures of wormwood, about three feet high, which gave them a cottage-like appearance. Three or four of these tenements were occasionally grouped together in some wild and striking situation, and had a picturesque effect. Sometimes they were in sufficient number to form a small hamlet. From these people, Captain Bonneville's party frequently purchased salmon, dried in an admirable manner, as were likewise the roes. This seemed to be their prime article of food; but they were extremely anxious to get buffalo meat in exchange.

The high walls and rocks, within which the travellers had been so long inclosed, now occasionally presented openings, through which they were enabled to ascend to the plain, and to cut off considerable bends of the river.

Throughout the whole extent of this vast and singular chasm, the scenery of the river is said to be of the most wild and romantic character. The rocks present every variety of masses and grouping. Numerous small streams come rushing and boiling through narrow clefts and ravines: one of a considerable size issued from the face of a precipice, within twenty-five feet of its summit; and after running in nearly a horizontal line for about one hundred feet, fell, by numerous small cascades, to the rocky bank of the river.

In its career through this vast and singular defile, Snake River is upward of three hundred yards wide, and as clear as spring water. Sometimes it steals along with a tranquil and noiseless course; at other times, for miles and miles, it dashes on in a thousand rapids, wild and beautiful to the eye, and lulling the ear with the soft tumult of plashing waters.

Many of the tributary streams of Snake River, rival it in the wildness and picturesqueness of their scenery. That called the Bruneau; is particularly cited. It runs through a tremendous chasm, rather than a valley, extending upwards of a hundred and fifty miles. You come upon it on a sudden, in traversing a level plain. It seems as if you could throw a stone across from cliff to cliff; yet, the valley is near two thousand feet deep: so that the river looks like an inconsiderable stream. Basaltic rocks rise perpendicularly, so that it is impossible to get from the plain to the water, or from the river margin to the plain. The current is bright and limpid. Hot springs are found on the borders of this river. One bursts out of the cliffs forty feet above the river, in a stream sufficient to turn a mill, and sends up a cloud of vapor.

We find a characteristic picture of this volcanic region of mountains and streams, furnished by the journal of Mr. Wyeth, which lies before us; who ascended a peak in the neighborhood we are describing. From this summit, the country, he says, appears an indescribable chaos; the tops of the hills exhibit the same strata as far as the eye can reach; and appear to have once formed the level of the country; and the valleys to be formed by the sinking of the earth, rather than the rising of the hills. Through the deep cracks and chasms thus formed, the rivers and brooks make their way, which renders it difficult to follow them. All these basaltic channels are called cut rocks by the trappers. Many of the mountain streams disappear in the plains; either absorbed by their thirsty soil, and by the porous surface of the lava, or swallowed up in gulfs and chasms.

On the 12th of January (1834), Captain Bonneville reached Powder River; much the largest stream that he had seen since leaving the Portneuf. He struck it about three miles above its entrance into Snake River. Here he found himself above the lower narrows and defiles of the latter river, and in an open and level country. The natives now made their appearance in considerable numbers, and evinced the most insatiable curiosity respecting the white men; sitting in groups for hours together, exposed to the bleakest winds, merely for the pleasure of gazing upon the strangers, and watching every movement. These are of that branch of the great Snake tribe called Shoshokoes, or Root Diggers, from their subsisting, in a great measure, on the roots of the earth; though they likewise take fish in great quantities, and hunt, in a small way. They are, in general, very poor; destitute of most of the comforts of life, and extremely indolent: but a mild, inoffensive race. They differ, in many respects, from the other branch of the Snake tribe, the Shoshonies; who possess horses, are more roving and adventurous, and hunt the buffalo.

On the following day, as Captain Bonneville approached the mouth of Powder River, he discovered at least a hundred families of these Diggers, as they are familiarly called, assembled in one place. The women and children kept at a distance, perched among the rocks and cliffs; their eager curiosity being somewhat dashed with fear. From their elevated posts, they scrutinized the strangers with the most intense earnestness; regarding them with almost as much awe as if they had been beings of a supernatural order.

The men, however, were by no means so shy and reserved; but importuned Captain Bonneville and his companions excessively by their curiosity. Nothing escaped their notice; and any thing they could lay their hands on underwent the most minute examination. To get rid of such inquisitive neighbors, the travellers kept on for a considerable distance, before they encamped for the night.

The country, hereabout, was generally level and sandy; producing very little grass, but a considerable quantity of sage or wormwood. The plains were diversified by isolated hills, all cut off, as it were, about the same height, so as to have tabular summits. In this they resembled the isolated hills of the great prairies, east of the Rocky Mountains; especially those found on the plains of the Arkansas.

The high precipices which had hitherto walled in the channel of Snake River had now disappeared; and the banks were of the ordinary height. It should be observed, that the great valleys or plains, through which the Snake River wound its course, were generally of great breadth, extending on each side from thirty to forty miles; where the view was bounded by unbroken ridges of mountains.

The travellers found but little snow in the neighborhood of Powder River, though the weather continued intensely cold. They learned a lesson, however, from their forlorn friends, the Root Diggers, which they subsequently found of great service in their wintry wanderings. They frequently observed them to be furnished with long ropes, twisted from the bark of the wormwood. This they used as a slow match, carrying it always lighted. Whenever they wished to warm themselves, they would gather together a little dry wormwood, apply the match, and in an instant produce a cheering blaze.

Captain Bonneville gives a cheerless account of a village of these Diggers, which he saw in crossing the plain below Powder River. "They live," says he, "without any further protection from the inclemency of the season, than a sort of break-weather, about three feet high, composed of sage (or wormwood), and erected around them in the shape of a half moon." Whenever he met with them, however, they had always a large suite of half-starved dogs: for these animals, in savage as well as in civilized life, seem to be the concomitants of beggary.

These dogs, it must be allowed, were of more use than the beggary curs of cities. The Indian children used them in hunting the small game of the neighborhood, such as rabbits and prairie dogs; in which mongrel kind of chase they acquitted themselves with some credit.

Sometimes the Diggers aspire to nobler game, and succeed in entrapping the antelope, the fleetest animal of the prairies. The process by which this is effected is somewhat singular. When the snow has disappeared, says Captain Bonneville, and the ground become soft, the women go into the thickest fields of wormwood, and pulling it up in great quantities, construct with it a hedge, about three feet high, inclosing about a hundred acres. A single opening is left for the admission of the game. This done, the women conceal themselves behind the wormwood, and wait patiently for the coming of the antelopes; which sometimes enter this spacious trap in considerable numbers. As soon as they are in, the women give the signal, and the men hasten to play their part. But one of them enters the pen at a time; and, after chasing the terrified animals round the inclosure, is relieved by one of his companions. In this way the hunters take their turns, relieving each other, and keeping up a continued pursuit by relays, without fatigue to themselves. The poor antelopes, in the end, are so wearied down, that the whole party of men enter and dispatch them with clubs; not one escaping that has entered the inclosure. The most curious circumstance in this chase is, that an animal so fleet and agile as the antelope, and straining for its life, should range round and round this fated inclosure, without attempting to overleap the low barrier which surrounds it. Such, however, is said to be the fact; and such their only mode of hunting the antelope.

Notwithstanding the absence of all comfort and convenience in their habitations, and the general squalidness of their appearance, the Shoshokoes do not appear to be destitute of ingenuity. They manufacture good ropes, and even a tolerably fine thread, from a sort of weed found in their neighborhood; and construct bowls and jugs out of a kind of basket-work formed from small strips of wood plaited: these, by the aid of a little wax, they render perfectly water tight. Beside the roots on which they mainly depend for subsistence, they collect great quantities of seed, of various kinds, beaten with one hand out of the tops of the plants into wooden bowls held for that purpose. The seed thus collected is winnowed and parched, and ground between two stones into a kind of meal or flour; which, when mixed with water, forms a very palatable paste or gruel.

Some of these people, more provident and industrious than the rest, lay up a stock of dried salmon, and other fish, for winter: with these, they were ready to traffic with the travellers for any objects of utility in Indian life; giving a large quantity in exchange for an awl, a knife, or a fish-hook. Others were in the most abject state of want and starvation; and would even gather up the fish-bones which the travellers threw away after a repast, warm them over again at the fire, and pick them with the greatest avidity.

The farther Captain Bonneville advanced into the country of these Root Diggers, the more evidence he perceived of their rude and forlorn condition. "They were destitute," says he, "of the necessary covering to protect them from the weather; and seemed to be in the most unsophisticated ignorance of any other propriety or advantage in the use of clothing. One old dame had absolutely nothing on her person but a thread round her neck, from which was pendant a solitary bead."

What stage of human destitution, however, is too destitute for vanity! Though these naked and forlorn-looking beings had neither toilet to arrange, nor beauty to contemplate, their greatest passion was for a mirror. It was a "great medicine," in their eyes. The sight of one was sufficient, at any time, to throw them into a paroxysm of eagerness and delight; and they were ready to give anything they had for the smallest fragment in which they might behold their squalid features. With this simple instance of vanity, in its primitive but vigorous state, we shall close our remarks on the Root Diggers.



30.

Temperature of the climate—Root Diggers on horseback—An Indian guide—Mountain prospects—The Grand Rond— Difficulties on Snake River—A scramble over the Blue Mountains—Sufferings from hunger—Prospect of the Immahah Valley—The exhausted traveller

THE TEMPERATURE of the regions west of the Rocky Mountains is much milder than in the same latitudes on the Atlantic side; the upper plains, however, which lie at a distance from the sea-coast, are subject in winter to considerable vicissitude; being traversed by lofty "sierras," crowned with perpetual snow, which often produce flaws and streaks of intense cold This was experienced by Captain Bonneville and his companions in their progress westward. At the time when they left the Bannacks Snake River was frozen hard: as they proceeded, the ice became broken and floating; it gradually disappeared, and the weather became warm and pleasant, as they approached a tributary stream called the Little Wyer; and the soil, which was generally of a watery clay, with occasional intervals of sand, was soft to the tread of the horses. After a time, however, the mountains approached and flanked the river; the snow lay deep in the valleys, and the current was once more icebound.

Here they were visited by a party of Root Diggers, who were apparently rising in the world, for they had "horse to ride and weapon to wear," and were altogether better clad and equipped than any of the tribe that Captain Bonneville had met with. They were just from the plain of Boisee River, where they had left a number of their tribe, all as well provided as themselves; having guns, horses, and comfortable clothing. All these they obtained from the Lower Nez Perces, with whom they were in habits [sic] of frequent traffic. They appeared to have imbibed from that tribe their non-combative principles, being mild and inoffensive in their manners. Like them, also, they had something of religious feelings; for Captain Bonneville observed that, before eating, they washed their hands, and made a short prayer; which he understood was their invariable custom. From these Indians, he obtained a considerable supply of fish, and an excellent and well-conditioned horse, to replace one which had become too weak for the journey.

The travellers now moved forward with renovated spirits; the snow, it is true, lay deeper and deeper as they advanced, but they trudged on merrily, considering themselves well provided for the journey, which could not be of much longer duration.

They had intended to proceed up the banks of Gun Creek, a stream which flows into Snake River from the west; but were assured by the natives that the route in that direction was impracticable. The latter advised them to keep along Snake River, where they would not be impeded by the snow. Taking one of the Diggers for a guide, they set off along the river, and to their joy soon found the country free from snow, as had been predicted, so that their horses once more had the benefit of tolerable pasturage. Their Digger proved an excellent guide, trudging cheerily in the advance. He made an unsuccessful shot or two at a deer and a beaver; but at night found a rabbit hole, whence he extracted the occupant, upon which, with the addition of a fish given him by the travellers, he made a hearty supper, and retired to rest, filled with good cheer and good humor.

The next day the travellers came to where the hills closed upon the river, leaving here and there intervals of undulating meadow land. The river was sheeted with ice, broken into hills at long intervals. The Digger kept on ahead of the party, crossing and recrossing the river in pursuit of game, until, unluckily, encountering a brother Digger, he stole off with him, without the ceremony of leave-taking.

Being now left to themselves, they proceeded until they came to some Indian huts, the inhabitants of which spoke a language totally different from any they had yet heard. One, however, understood the Nez Perce language, and through him they made inquiries as to their route. These Indians were extremely kind and honest, and furnished them with a small quantity of meat; but none of them could be induced to act as guides.

Immediately in the route of the travellers lay a high mountain, which they ascended with some difficulty. The prospect from the summit was grand but disheartening. Directly before them towered the loftiest peaks of Immahah, rising far higher than the elevated ground on which they stood: on the other hand, they were enabled to scan the course of the river, dashing along through deep chasms, between rocks and precipices, until lost in a distant wilderness of mountains, which closed the savage landscape.

They remained for a long time contemplating, with perplexed and anxious eye, this wild congregation of mountain barriers, and seeking to discover some practicable passage. The approach of evening obliged them to give up the task, and to seek some camping ground for the night. Moving briskly forward, and plunging and tossing through a succession of deep snow-drifts, they at length reached a valley known among trappers as the "Grand Rond," which they found entirely free from snow.

This is a beautiful and very fertile valley, about twenty miles long and five or six broad; a bright cold stream called the Fourche de Glace, or Ice River, runs through it. Its sheltered situation, embosomed in mountains, renders it good pasturaging ground in the winter time; when the elk come down to it in great numbers, driven out of the mountains by the snow. The Indians then resort to it to hunt. They likewise come to it in the summer time to dig the camash root, of which it produces immense quantities. When this plant is in blossom, the whole valley is tinted by its blue flowers, and looks like the ocean when overcast by a cloud.

After passing a night in this valley, the travellers in the morning scaled the neighboring hills, to look out for a more eligible route than that upon which they had unluckily fallen; and, after much reconnoitring, determined to make their way once more to the river, and to travel upon the ice when the banks should prove impassable.

On the second day after this determination, they were again upon Snake River, but, contrary to their expectations, it was nearly free from ice. A narrow riband ran along the shore, and sometimes there was a kind of bridge across the stream, formed of old ice and snow. For a short time, they jogged along the bank, with tolerable facility, but at length came to where the river forced its way into the heart of the mountains, winding between tremendous walls of basaltic rock, that rose perpendicularly from the water's edge, frowning in bleak and gloomy grandeur. Here difficulties of all kinds beset their path. The snow was from two to three feet deep, but soft and yielding, so that the horses had no foothold, but kept plunging forward, straining themselves by perpetual efforts. Sometimes the crags and promontories forced them upon the narrow riband of ice that bordered the shore; sometimes they had to scramble over vast masses of rock which had tumbled from the impending precipices; sometimes they had to cross the stream upon the hazardous bridges of ice and snow, sinking to the knee at every step; sometimes they had to scale slippery acclivities, and to pass along narrow cornices, glazed with ice and sleet, a shouldering wall of rock on one side, a yawning precipice on the other, where a single false step would have been fatal. In a lower and less dangerous pass, two of their horses actually fell into the river; one was saved with much difficulty, but the boldness of the shore prevented their rescuing the other, and he was swept away by the rapid current.

In this way they struggled forward, manfully braving difficulties and dangers, until they came to where the bed of the river was narrowed to a mere chasm, with perpendicular walls of rock that defied all further progress. Turning their faces now to the mountain, they endeavored to cross directly over it; but, after clambering nearly to the summit, found their path closed by insurmountable barriers.

Nothing now remained but to retrace their steps. To descend a cragged mountain, however, was more difficult and dangerous than to ascend it. They had to lower themselves cautiously and slowly, from steep to steep; and, while they managed with difficulty to maintain their own footing, to aid their horses by holding on firmly to the rope halters, as the poor animals stumbled among slippery rocks, or slid down icy declivities. Thus, after a day of intense cold, and severe and incessant toil, amidst the wildest of scenery, they managed, about nightfall, to reach the camping ground, from which they had started in the morning, and for the first time in the course of their rugged and perilous expedition, felt their hearts quailing under their multiplied hardships.

A hearty supper, a tranquillizing pipe, and a sound night's sleep, put them all in better mood, and in the morning they held a consultation as to their future movements. About four miles behind, they had remarked a small ridge of mountains approaching closely to the river. It was determined to scale this ridge, and seek a passage into the valley which must lie beyond. Should they fail in this, but one alternative remained. To kill their horses, dry the flesh for provisions, make boats of the hides, and, in these, commit themselves to the stream—a measure hazardous in the extreme.

A short march brought them to the foot of the mountain, but its steep and cragged sides almost discouraged hope. The only chance of scaling it was by broken masses of rock, piled one upon another, which formed a succession of crags, reaching nearly to the summit. Up these they wrought their way with indescribable difficulty and peril, in a zigzag course, climbing from rock to rock, and helping their horses up after them; which scrambled among the crags like mountain goats; now and then dislodging some huge stone, which, the moment they had left it, would roll down the mountain, crashing and rebounding with terrific din. It was some time after dark before they reached a kind of platform on the summit of the mountain, where they could venture to encamp. The winds, which swept this naked height, had whirled all the snow into the valley beneath, so that the horses found tolerable winter pasturage on the dry grass which remained exposed. The travellers, though hungry in the extreme, were fain to make a very frugal supper; for they saw their journey was likely to be prolonged much beyond the anticipated term.

In fact, on the following day they discerned that, although already at a great elevation, they were only as yet upon the shoulder of the mountain. It proved to be a great sierra, or ridge, of immense height, running parallel to the course of the river, swelling by degrees to lofty peaks, but the outline gashed by deep and precipitous ravines. This, in fact, was a part of the chain of Blue Mountains, in which the first adventurers to Astoria experienced such hardships.

We will not pretend to accompany the travellers step by step in this tremendous mountain scramble, into which they had unconsciously betrayed themselves. Day after day did their toil continue; peak after peak had they to traverse, struggling with difficulties and hardships known only to the mountain trapper. As their course lay north, they had to ascend the southern faces of the heights, where the sun had melted the snow, so as to render the ascent wet and slippery, and to keep both men and horses continually on the strain; while on the northern sides, the snow lay in such heavy masses, that it was necessary to beat a track down which the horses might be led. Every now and then, also, their way was impeded by tall and numerous pines, some of which had fallen, and lay in every direction.

In the midst of these toils and hardships, their provisions gave out. For three days they were without food, and so reduced that they could scarcely drag themselves along. At length one of the mules, being about to give out from fatigue and famine, they hastened to dispatch him. Husbanding this miserable supply, they dried the flesh, and for three days subsisted upon the nutriment extracted from the bones. As to the meat, it was packed and preserved as long as they could do without it, not knowing how long they might remain bewildered in these desolate regions.

One of the men was now dispatched ahead, to reconnoitre the country, and to discover, if possible, some more practicable route. In the meantime, the rest of the party moved on slowly. After a lapse of three days, the scout rejoined them. He informed them that Snake River ran immediately below the sierra or mountainous ridge, upon which they were travelling; that it was free from precipices, and was at no great distance from them in a direct line; but that it would be impossible for them to reach it without making a weary circuit. Their only course would be to cross the mountain ridge to the left.

Up this mountain, therefore, the weary travellers directed their steps; and the ascent, in their present weak and exhausted state, was one of the severest parts of this most painful journey. For two days were they toiling slowly from cliff to cliff, beating at every step a path through the snow for their faltering horses. At length they reached the summit, where the snow was blown off; but in descending on the opposite side, they were often plunging through deep drifts, piled in the hollows and ravines.

Their provisions were now exhausted, and they and their horses almost ready to give out with fatigue and hunger; when one afternoon, just as the sun was sinking behind a blue line of distant mountain, they came to the brow of a height from which they beheld the smooth valley of the Immahah stretched out in smiling verdure below them.

The sight inspired almost a frenzy of delight. Roused to new ardor, they forgot, for a time, their fatigues, and hurried down the mountain, dragging their jaded horses after them, and sometimes compelling them to slide a distance of thirty or forty feet at a time. At length they reached the banks of the Immahah. The young grass was just beginning to sprout, and the whole valley wore an aspect of softness, verdure, and repose, heightened by the contrast of the frightful region from which they had just descended. To add to their joy, they observed Indian trails along the margin of the stream, and other signs, which gave them reason to believe that there was an encampment of the Lower Nez Perces in the neighborhood, as it was within the accustomed range of that pacific and hospitable tribe.

The prospect of a supply of food stimulated them to new exertion, and they continued on as fast as the enfeebled state of themselves and their steeds would permit. At length, one of the men, more exhausted than the rest, threw himself upon the grass, and declared he could go no further. It was in vain to attempt to rouse him; his spirit had given out, and his replies only showed the dogged apathy of despair. His companions, therefore, encamped on the spot, kindled a blazing fire, and searched about for roots with which to strengthen and revive him. They all then made a starveling repast; but gathering round the fire, talked over past dangers and troubles, soothed themselves with the persuasion that all were now at an end, and went to sleep with the comforting hope that the morrow would bring them into plentiful quarters.



31.

Progress in the valley—An Indian cavalier—The captain falls into a lethargy—A Nez-Perce patriarch—Hospitable treatment—The bald head—Bargaining—Value of an old plaid cloak—The family horse—The cost of an Indian present

A TRANQUIL NIGHT'S REST had sufficiently restored the broken down traveller to enable him to resume his wayfaring, and all hands set forward on the Indian trail. With all their eagerness to arrive within reach of succor, such was their feeble and emaciated condition, that they advanced but slowly. Nor is it a matter of surprise that they should almost have lost heart, as well as strength. It was now (the 16th of February) fifty-three days that they had been travelling in the midst of winter, exposed to all kinds of privations and hardships: and for the last twenty days, they had been entangled in the wild and desolate labyrinths of the snowy mountains; climbing and descending icy precipices, and nearly starved with cold and hunger.

All the morning they continued following the Indian trail, without seeing a human being, and were beginning to be discouraged, when, about noon, they discovered a horseman at a distance. He was coming directly toward them; but on discovering them, suddenly reined up his steed, came to a halt, and, after reconnoitring them for a time with great earnestness, seemed about to make a cautious retreat. They eagerly made signs of peace, and endeavored, with the utmost anxiety, to induce him to approach. He remained for some time in doubt; but at length, having satisfied himself that they were not enemies, came galloping up to them. He was a fine, haughty-looking savage, fancifully decorated, and mounted on a high-mettled steed, with gaudy trappings and equipments. It was evident that he was a warrior of some consequence among his tribe. His whole deportment had something in it of barbaric dignity; he felt, perhaps, his temporary superiority in personal array, and in the spirit of his steed, to the poor, ragged, travel-worn trappers and their half-starved horses. Approaching them with an air of protection, he gave them his hand, and, in the Nez Perce language, invited them to his camp, which was only a few miles distant; where he had plenty to eat, and plenty of horses, and would cheerfully share his good things with them.

His hospitable invitation was joyfully accepted: he lingered but a moment, to give directions by which they might find his camp, and then, wheeling round, and giving the reins to his mettlesome steed, was soon out of sight. The travellers followed, with gladdened hearts, but at a snail's pace; for their poor horses could scarcely drag one leg after the other. Captain Bonneville, however, experienced a sudden and singular change of feeling. Hitherto, the necessity of conducting his party, and of providing against every emergency, had kept his mind upon the stretch, and his whole system braced and excited. In no one instance had he flagged in spirit, or felt disposed to succumb. Now, however, that all danger was over, and the march of a few miles would bring them to repose and abundance, his energies suddenly deserted him; and every faculty, mental and physical, was totally relaxed. He had not proceeded two miles from the point where he had had the interview with the Nez Perce chief, when he threw himself upon the earth, without the power or will to move a muscle, or exert a thought, and sank almost instantly into a profound and dreamless sleep. His companions again came to a halt, and encamped beside him, and there they passed the night.

The next morning, Captain Bonneville awakened from his long and heavy sleep, much refreshed; and they all resumed their creeping progress. They had not long been on the march, when eight or ten of the Nez Perce tribe came galloping to meet them, leading fresh horses to bear them to their camp. Thus gallantly mounted, they felt new life infused into their languid frames, and dashing forward, were soon at the lodges of the Nez Perces. Here they found about twelve families living together, under the patriarchal sway of an ancient and venerable chief. He received them with the hospitality of the golden age, and with something of the same kind of fare; for, while he opened his arms to make them welcome, the only repast he set before them consisted of roots. They could have wished for something more hearty and substantial; but, for want of better, made a voracious meal on these humble viands. The repast being over, the best pipe was lighted and sent round: and this was a most welcome luxury, having lost their smoking apparatus twelve days before, among the mountains.

While they were thus enjoying themselves, their poor horses were led to the best pastures in the neighborhood, where they were turned loose to revel on the fresh sprouting grass; so that they had better fare than their masters.

Captain Bonneville soon felt himself quite at home among these quiet, inoffensive people. His long residence among their cousins, the Upper Nez Perces, had made him conversant with their language, modes of expression, and all their habitudes. He soon found, too, that he was well known among them, by report, at least, from the constant interchange of visits and messages between the two branches of the tribe. They at first addressed him by his name; giving him his title of captain, with a French accent: but they soon gave him a title of their own; which, as usual with Indian titles, had a peculiar signification. In the case of the captain, it had somewhat of a whimsical origin.

As he sat chatting and smoking in the midst of them, he would occasionally take off his cap. Whenever he did so, there was a sensation in the surrounding circle. The Indians would half rise from their recumbent posture, and gaze upon his uncovered head, with their usual exclamation of astonishment. The worthy captain was completely bald; a phenomenon very surprising in their eyes. They were at a loss to know whether he had been scalped in battle, or enjoyed a natural immunity from that belligerent infliction. In a little while, he became known among them by an Indian name, signifying "the bald chief." "A sobriquet," observes the captain, "for which I can find no parallel in history since the days of 'Charles the Bald.'"

Although the travellers had banqueted on roots, and been regaled with tobacco smoke, yet their stomachs craved more generous fare. In approaching the lodges of the Nez Perces, they had indulged in fond anticipations of venison and dried salmon; and dreams of the kind still haunted their imaginations, and could not be conjured down. The keen appetites of mountain trappers, quickened by a fortnight's fasting, at length got the better of all scruples of pride, and they fairly begged some fish or flesh from the hospitable savages. The latter, however, were slow to break in upon their winter store, which was very limited; but were ready to furnish roots in abundance, which they pronounced excellent food. At length, Captain Bonneville thought of a means of attaining the much-coveted gratification.

He had about him, he says, a trusty plaid; an old and valued travelling companion and comforter; upon which the rains had descended, and the snows and winds beaten, without further effect than somewhat to tarnish its primitive lustre. This coat of many colors had excited the admiration, and inflamed the covetousness of both warriors and squaws, to an extravagant degree. An idea now occurred to Captain Bonneville, to convert this rainbow garment into the savory viands so much desired. There was a momentary struggle in his mind, between old associations and projected indulgence; and his decision in favor of the latter was made, he says, with a greater promptness, perhaps, than true taste and sentiment might have required. In a few moments, his plaid cloak was cut into numerous strips. "Of these," continues he, "with the newly developed talent of a man-milliner, I speedily constructed turbans a la Turque, and fanciful head-gears of divers conformations. These, judiciously distributed among such of the womenkind as seemed of most consequence and interest in the eyes of the patres conscripti, brought us, in a little while, abundance of dried salmon and deers' hearts; on which we made a sumptuous supper. Another, and a more satisfactory smoke, succeeded this repast, and sweet slumbers answering the peaceful invocation of our pipes, wrapped us in that delicious rest, which is only won by toil and travail." As to Captain Bonneville, he slept in the lodge of the venerable patriarch, who had evidently conceived a most disinterested affection for him; as was shown on the following morning. The travellers, invigorated by a good supper, and "fresh from the bath of repose," were about to resume their journey, when this affectionate old chief took the captain aside, to let him know how much he loved him. As a proof of his regard, he had determined to give him a fine horse, which would go further than words, and put his good will beyond all question. So saying, he made a signal, and forthwith a beautiful young horse, of a brown color, was led, prancing and snorting, to the place. Captain Bonneville was suitably affected by this mark of friendship; but his experience in what is proverbially called "Indian giving," made him aware that a parting pledge was necessary on his own part, to prove that his friendship was reciprocated. He accordingly placed a handsome rifle in the hands of the venerable chief, whose benevolent heart was evidently touched and gratified by this outward and visible sign of amity.

Having now, as he thought, balanced this little account of friendship, the captain was about to shift his saddle to this noble gift-horse when the affectionate patriarch plucked him by the sleeve, and introduced to him a whimpering, whining, leathern-skinned old squaw, that might have passed for an Egyptian mummy, without drying. "This," said he, "is my wife; she is a good wife—I love her very much.—She loves the horse—she loves him a great deal—she will cry very much at losing him.—I do not know how I shall comfort her—and that makes my heart very sore."

What could the worthy captain do, to console the tender-hearted old squaw, and, peradventure, to save the venerable patriarch from a curtain lecture? He bethought himself of a pair of ear-bobs: it was true, the patriarch's better-half was of an age and appearance that seemed to put personal vanity out of the question, but when is personal vanity extinct? The moment he produced the glittering earbobs, the whimpering and whining of the sempiternal beldame was at an end. She eagerly placed the precious baubles in her ears, and, though as ugly as the Witch of Endor, went off with a sideling gait and coquettish air, as though she had been a perfect Semiramis.

The captain had now saddled his newly acquired steed, and his foot was in the stirrup, when the affectionate patriarch again stepped forward, and presented to him a young Pierced-nose, who had a peculiarly sulky look. "This," said the venerable chief, "is my son: he is very good; a great horseman—he always took care of this very fine horse—he brought him up from a colt, and made him what he is.—He is very fond of this fine horse—he loves him like a brother—his heart will be very heavy when this fine horse leaves the camp."

What could the captain do, to reward the youthful hope of this venerable pair, and comfort him for the loss of his foster-brother, the horse? He bethought him of a hatchet, which might be spared from his slender stores. No sooner did he place the implement into the hands of the young hopeful, than his countenance brightened up, and he went off rejoicing in his hatchet, to the full as much as did his respectable mother in her ear-bobs.

The captain was now in the saddle, and about to start, when the affectionate old patriarch stepped forward, for the third time, and, while he laid one hand gently on the mane of the horse, held up the rifle in the other. "This rifle," said he, "shall be my great medicine. I will hug it to my heart—I will always love it, for the sake of my good friend, the bald-headed chief.—But a rifle, by itself, is dumb—I cannot make it speak. If I had a little powder and ball, I would take it out with me, and would now and then shoot a deer; and when I brought the meat home to my hungry family, I would say—This was killed by the rifle of my friend, the bald-headed chief, to whom I gave that very fine horse."

There was no resisting this appeal; the captain, forthwith, furnished the coveted supply of powder and ball; but at the same time, put spurs to his very fine gift-horse, and the first trial of his speed was to get out of all further manifestation of friendship, on the part of the affectionate old patriarch and his insinuating family.



32.

Nez-Perce camp—A chief with a hard name—The Big Hearts of the East—Hospitable treatment—The Indian guides— Mysterious councils—The loquacious chief—Indian tomb— Grand Indian reception—An Indian feast—Town-criers— Honesty of the Nez-Perces—The captain's attempt at healing.

FOLLOWING THE COURSE of the Immahah, Captain Bonneville and his three companions soon reached the vicinity of Snake River. Their route now lay over a succession of steep and isolated hills, with profound valleys. On the second day, after taking leave of the affectionate old patriarch, as they were descending into one of those deep and abrupt intervals, they descried a smoke, and shortly afterward came in sight of a small encampment of Nez Perces.

The Indians, when they ascertained that it was a party of white men approaching, greeted them with a salute of firearms, and invited them to encamp. This band was likewise under the sway of a venerable chief named Yo-mus-ro-y-e-cut; a name which we shall be careful not to inflict oftener than is necessary upon the reader This ancient and hard-named chieftain welcomed Captain Bonneville to his camp with the same hospitality and loving kindness that he had experienced from his predecessor. He told the captain he had often heard of the Americans and their generous deeds, and that his buffalo brethren (the Upper Nez Perces) had always spoken of them as the Big-hearted whites of the East, the very good friends of the Nez Perces.

Captain Bonneville felt somewhat uneasy under the responsibility of this magnanimous but costly appellation; and began to fear he might be involved in a second interchange of pledges of friendship. He hastened, therefore, to let the old chief know his poverty-stricken state, and how little there was to be expected from him.

He informed him that he and his comrades had long resided among the Upper Nez Perces, and loved them so much, that they had thrown their arms around them, and now held them close to their hearts. That he had received such good accounts from the Upper Nez Perces of their cousins, the Lower Nez Perces, that he had become desirous of knowing them as friends and brothers. That he and his companions had accordingly loaded a mule with presents and set off for the country of the Lower Nez Perces; but, unfortunately, had been entrapped for many days among the snowy mountains; and that the mule with all the presents had fallen into Snake River, and been swept away by the rapid current. That instead, therefore, of arriving among their friends, the Nez Perces, with light hearts and full hands, they came naked, hungry, and broken down; and instead of making them presents, must depend upon them even for food. "But," concluded he, "we are going to the white men's fort on the Wallah-Wallah, and will soon return; and then we will meet our Nez Perce friends like the true Big Hearts of the East."

Whether the hint thrown out in the latter part of the speech had any effect, or whether the old chief acted from the hospitable feelings which, according to the captain, are really inherent in the Nez Perce tribe, he certainly showed no disposition to relax his friendship on learning the destitute circumstances of his guests. On the contrary, he urged the captain to remain with them until the following day, when he would accompany him on his journey, and make him acquainted with all his people. In the meantime, he would have a colt killed, and cut up for travelling provisions. This, he carefully explained, was intended not as an article of traffic, but as a gift; for he saw that his guests were hungry and in need of food.

Captain Bonneville gladly assented to this hospitable arrangement. The carcass of the colt was forthcoming in due season, but the captain insisted that one half of it should be set apart for the use of the chieftain's family.

At an early hour of the following morning, the little party resumed their journey, accompanied by the old chief and an Indian guide. Their route was over a rugged and broken country; where the hills were slippery with ice and snow. Their horses, too, were so weak and jaded, that they could scarcely climb the steep ascents, or maintain their foothold on the frozen declivities. Throughout the whole of the journey, the old chief and the guide were unremitting in their good offices, and continually on the alert to select the best roads, and assist them through all difficulties. Indeed, the captain and his comrades had to be dependent on their Indian friends for almost every thing, for they had lost their tobacco and pipes, those great comforts of the trapper, and had but a few charges of powder left, which it was necessary to husband for the purpose of lighting their fires.

In the course of the day the old chief had several private consultations with the guide, and showed evident signs of being occupied with some mysterious matter of mighty import. What it was, Captain Bonneville could not fathom, nor did he make much effort to do so. From some casual sentences that he overheard, he perceived that it was something from which the old man promised himself much satisfaction, and to which he attached a little vainglory but which he wished to keep a secret; so he suffered him to spin out his petty plans unmolested.

In the evening when they encamped, the old chief and his privy counsellor, the guide, had another mysterious colloquy, after which the guide mounted his horse and departed on some secret mission, while the chief resumed his seat at the fire, and sat humming to himself in a pleasing but mystic reverie.

The next morning, the travellers descended into the valley of the Way-lee-way, a considerable tributary of Snake River. Here they met the guide returning from his secret errand. Another private conference was held between him and the old managing chief, who now seemed more inflated than ever with mystery and self-importance. Numerous fresh trails, and various other signs, persuaded Captain Bonneville that there must be a considerable village of Nez Perces in the neighborhood; but as his worthy companion, the old chief, said nothing on the subject, and as it appeared to be in some way connected with his secret operations, he asked no questions, but patiently awaited the development of his mystery.

As they journeyed on, they came to where two or three Indians were bathing in a small stream. The good old chief immediately came to a halt, and had a long conversation with them, in the course of which he repeated to them the whole history which Captain Bonneville had related to him. In fact, he seems to have been a very sociable, communicative old man; by no means afflicted with that taciturnity generally charged upon the Indians. On the contrary, he was fond of long talks and long smokings, and evidently was proud of his new friend, the bald-headed chief, and took a pleasure in sounding his praises, and setting forth the power and glory of the Big Hearts of the East.

Having disburdened himself of everything he had to relate to his bathing friends, he left them to their aquatic disports, and proceeded onward with the captain and his companions. As they approached the Way-lee-way, however, the communicative old chief met with another and a very different occasion to exert his colloquial powers. On the banks of the river stood an isolated mound covered with grass. He pointed to it with some emotion. "The big heart and the strong arm," said he, "lie buried beneath that sod."

It was, in fact, the grave of one of his friends; a chosen warrior of the tribe; who had been slain on this spot when in pursuit of a war party of Shoshokoes, who had stolen the horses of the village. The enemy bore off his scalp as a trophy; but his friends found his body in this lonely place, and committed it to the earth with ceremonials characteristic of their pious and reverential feelings. They gathered round the grave and mourned; the warriors were silent in their grief; but the women and children bewailed their loss with loud lamentations. "For three days," said the old man, "we performed the solemn dances for the dead, and prayed the Great Spirit that our brother might be happy in the land of brave warriors and hunters. Then we killed at his grave fifteen of our best and strongest horses, to serve him when he should arrive at the happy hunting grounds; and having done all this, we returned sorrowfully to our homes."

While the chief was still talking, an Indian scout came galloping up, and, presenting him with a powder-horn, wheeled round, and was speedily out of sight. The eyes of the old chief now brightened; and all his self-importance returned. His petty mystery was about to explode. Turning to Captain Bonneville, he pointed to a hill hard by, and informed him, that behind it was a village governed by a little chief, whom he had notified of the approach of the bald-headed chief, and a party of the Big Hearts of the East, and that he was prepared to receive them in becoming style. As, among other ceremonials, he intended to salute them with a discharge of firearms, he had sent the horn of gunpowder that they might return the salute in a manner correspondent to his dignity.

They now proceeded on until they doubled the point of the hill, when the whole population of the village broke upon their view, drawn out in the most imposing style, and arrayed in all their finery. The effect of the whole was wild and fantastic, yet singularly striking. In the front rank were the chiefs and principal warriors, glaringly painted and decorated; behind them were arranged the rest of the people, men, women, and children.

Captain Bonneville and his party advanced slowly, exchanging salutes of firearms. When arrived within a respectful distance, they dismounted. The chiefs then came forward successively, according to their respective characters and consequence, to offer the hand of good fellowship; each filing off when he had shaken hands, to make way for his successor. Those in the next rank followed in the same order, and so on, until all had given the pledge of friendship. During all this time, the chief, according to custom, took his stand beside the guests. If any of his people advanced whom he judged unworthy of the friendship or confidence of the white men, he motioned them off by a wave of the hand, and they would submissively walk away. When Captain Bonneville turned upon him an inquiring look, he would observe, "he was a bad man," or something quite as concise, and there was an end of the matter.

Mats, poles, and other materials were now brought, and a comfortable lodge was soon erected for the strangers, where they were kept constantly supplied with wood and water, and other necessaries; and all their effects were placed in safe keeping. Their horses, too, were unsaddled, and turned loose to graze, and a guard set to keep watch upon them.

All this being adjusted, they were conducted to the main building or council house of the village, where an ample repast, or rather banquet, was spread, which seemed to realize all the gastronomical dreams that had tantalized them during their long starvation; for here they beheld not merely fish and roots in abundance, but the flesh of deer and elk, and the choicest pieces of buffalo meat. It is needless to say how vigorously they acquitted themselves on this occasion, and how unnecessary it was for their hosts to practice the usual cramming principle of Indian hospitality.

When the repast was over, a long talk ensued. The chief showed the same curiosity evinced by his tribe generally, to obtain information concerning the United States, of which they knew little but what they derived through their cousins, the Upper Nez Perces; as their traffic is almost exclusively with the British traders of the Hudson's Bay Company. Captain Bonneville did his best to set forth the merits of his nation, and the importance of their friendship to the red men, in which he was ably seconded by his worthy friend, the old chief with the hard name, who did all that he could to glorify the Big Hearts of the East.

The chief, and all present, listened with profound attention, and evidently with great interest; nor were the important facts thus set forth, confined to the audience in the lodge; for sentence after sentence was loudly repeated by a crier for the benefit of the whole village.

This custom of promulgating everything by criers, is not confined to the Nez Perces, but prevails among many other tribes. It has its advantage where there are no gazettes to publish the news of the day, or to report the proceedings of important meetings. And in fact, reports of this kind, viva voce, made in the hearing of all parties, and liable to be contradicted or corrected on the spot, are more likely to convey accurate information to the public mind than those circulated through the press. The office of crier is generally filled by some old man, who is good for little else. A village has generally several of these walking newspapers, as they are termed by the whites, who go about proclaiming the news of the day, giving notice of public councils, expeditions, dances, feasts, and other ceremonials, and advertising anything lost. While Captain Bonneville remained among the Nez Perces, if a glove, handkerchief, or anything of similar value, was lost or mislaid, it was carried by the finder to the lodge of the chief, and proclamation was made by one of their criers, for the owner to come and claim his property.

How difficult it is to get at the true character of these wandering tribes of the wilderness! In a recent work, we have had to speak of this tribe of Indians from the experience of other traders who had casually been among them, and who represented them as selfish, inhospitable, exorbitant in their dealings, and much addicted to thieving; Captain Bonneville, on the contrary, who resided much among them, and had repeated opportunities of ascertaining their real character, invariably speaks of them as kind and hospitable, scrupulously honest, and remarkable, above all other Indians that he had met with, for a strong feeling of religion. In fact, so enthusiastic is he in their praise, that he pronounces them, all ignorant and barbarous as they are by their condition, one of the purest hearted people on the face of the earth.

Some cures which Captain Bonneville had effected in simple cases, among the Upper Nez Perces, had reached the ears of their cousins here, and gained for him the reputation of a great medicine man. He had not been long in the village, therefore, before his lodge began to be the resort of the sick and the infirm. The captain felt the value of the reputation thus accidentally and cheaply acquired, and endeavored to sustain it. As he had arrived at that age when every man is, experimentally, something of a physician, he was enabled to turn to advantage the little knowledge in the healing art which he had casually picked up; and was sufficiently successful in two or three cases, to convince the simple Indians that report had not exaggerated his medical talents. The only patient that effectually baffled his skill, or rather discouraged any attempt at relief, was an antiquated squaw with a churchyard cough, and one leg in the grave; it being shrunk and rendered useless by a rheumatic affection. This was a case beyond his mark; however, he comforted the old woman with a promise that he would endeavor to procure something to relieve her, at the fort on the Wallah-Wallah, and would bring it on his return; with which assurance her husband was so well satisfied, that he presented the captain with a colt, to be killed as provisions for the journey: a medical fee which was thankfully accepted.

While among these Indians, Captain Bonneville unexpectedly found an owner for the horse which he had purchased from a Root Digger at the Big Wyer. The Indian satisfactorily proved that the horse had been stolen from him some time previous, by some unknown thief. "However," said the considerate savage, "you got him in fair trade—you are more in want of horses than I am: keep him; he is yours—he is a good horse; use him well."

Thus, in the continued experience of acts of kindness and generosity, which his destitute condition did not allow him to reciprocate, Captain Bonneville passed some short time among these good people, more and more impressed with the general excellence of their character.



33.

Scenery of the Way-lee-way—A substitute for tobacco— Sublime scenery of—Snake River—The garrulous old chief and his cousin—A Nez-Perce meeting—A stolen skin—The scapegoat dog—Mysterious conferences—The little chief—His hospitality—The captain's account of the United States—His healing skill

IN RESUMING HIS JOURNEY, Captain Bonneville was conducted by the same Nez Perce guide, whose knowledge of the country was important in choosing the routes and resting places. He also continued to be accompanied by the worthy old chief with the hard name, who seemed bent upon doing the honors of the country, and introducing him to every branch of his tribe. The Way-lee-way, down the banks of which Captain Bonneville and his companions were now travelling, is a considerable stream winding through a succession of bold and beautiful scenes. Sometimes the landscape towered into bold and mountainous heights that partook of sublimity; at other times, it stretched along the water side in fresh smiling meadows, and graceful undulating valleys.

Frequently in their route they encountered small parties of the Nez Perces, with whom they invariably stopped to shake hands; and who, generally, evinced great curiosity concerning them and their adventures; a curiosity which never failed to be thoroughly satisfied by the replies of the worthy Yo-mus-ro-y-e-cut, who kindly took upon himself to be spokesman of the party.

The incessant smoking of pipes incident to the long talks of this excellent, but somewhat garrulous old chief, at length exhausted all his stock of tobacco, so that he had no longer a whiff with which to regale his white companions. In this emergency, he cut up the stem of his pipe into fine shavings, which he mixed with certain herbs, and thus manufactured a temporary succedaneum to enable him to accompany his long colloquies and harangues with the customary fragrant cloud.

If the scenery of the Way-lee-way had charmed the travellers with its mingled amenity and grandeur, that which broke upon them on once more reaching Snake River, filled them with admiration and astonishment. At times, the river was overhung by dark and stupendous rocks, rising like gigantic walls and battlements; these would be rent by wide and yawning chasms, that seemed to speak of past convulsions of nature. Sometimes the river was of a glassy smoothness and placidity; at other times it roared along in impetuous rapids and foaming cascades. Here, the rocks were piled in the most fantastic crags and precipices; and in another place, they were succeeded by delightful valleys carpeted with green-award. The whole of this wild and varied scenery was dominated by immense mountains rearing their distant peaks into the clouds. "The grandeur and originality of the views, presented on every side," says Captain Bonneville, "beggar both the pencil and the pen. Nothing we had ever gazed upon in any other region could for a moment compare in wild majesty and impressive sternness, with the series of scenes which here at every turn astonished our senses, and filled us with awe and delight."

Indeed, from all that we can gather from the journal before us, and the accounts of other travellers, who passed through these regions in the memorable enterprise of Astoria, we are inclined to think that Snake River must be one of the most remarkable for varied and striking scenery of all the rivers of this continent. From its head waters in the Rocky Mountains, to its junction with the Columbia, its windings are upward of six hundred miles through every variety of landscape. Rising in a volcanic region, amid extinguished craters, and mountains awful with the traces of ancient fires, it makes its way through great plains of lava and sandy deserts, penetrates vast sierras or mountainous chains, broken into romantic and often frightful precipices, and crowned with eternal snows; and at other times, careers through green and smiling meadows, and wide landscapes of Italian grace and beauty. Wildness and sublimity, however, appear to be its prevailing characteristics.

Captain Bonneville and his companions had pursued their journey a considerable distance down the course of Snake River, when the old chief halted on the bank, and dismounting, recommended that they should turn their horses loose to graze, while he summoned a cousin of his from a group of lodges on the opposite side of the stream. His summons was quickly answered. An Indian, of an active elastic form, leaped into a light canoe of cotton-wood, and vigorously plying the paddle, soon shot across the river. Bounding on shore, he advanced with a buoyant air and frank demeanor, and gave his right hand to each of the party in turn. The old chief, whose hard name we forbear to repeat, now presented Captain Bonneville, in form, to his cousin, whose name, we regret to say, was no less hard being nothing less than Hay-she-in-cow-cow. The latter evinced the usual curiosity to know all about the strangers, whence they came whither they were going, the object of their journey, and the adventures they had experienced. All these, of course, were ample and eloquently set forth by the communicative old chief. To all his grandiloquent account of the bald-headed chief and his countrymen, the Big Hearts of the East, his cousin listened with great attention, and replied in the customary style of Indian welcome. He then desired the party to await his return, and, springing into his canoe, darted across the river. In a little while he returned, bringing a most welcome supply of tobacco, and a small stock of provisions for the road, declaring his intention of accompanying the party. Having no horse, he mounted behind one of the men, observing that he should procure a steed for himself on the following day.

They all now jogged on very sociably and cheerily together. Not many miles beyond, they met others of the tribe, among whom was one, whom Captain Bonneville and his comrades had known during their residence among the Upper Nez Perces, and who welcomed them with open arms. In this neighborhood was the home of their guide, who took leave of them with a profusion of good wishes for their safety and happiness. That night they put up in the hut of a Nez Perce, where they were visited by several warriors from the other side of the river, friends of the old chief and his cousin, who came to have a talk and a smoke with the white men. The heart of the good old chief was overflowing with good will at thus being surrounded by his new and old friends, and he talked with more spirit and vivacity than ever. The evening passed away in perfect harmony and good-humor, and it was not until a late hour that the visitors took their leave and recrossed the river.

After this constant picture of worth and virtue on the part of the Nez Perce tribe, we grieve to have to record a circumstance calculated to throw a temporary shade upon the name. In the course of the social and harmonious evening just mentioned, one of the captain's men, who happened to be something of a virtuoso in his way, and fond of collecting curiosities, produced a small skin, a great rarity in the eyes of men conversant in peltries. It attracted much attention among the visitors from beyond the river, who passed it from one to the other, examined it with looks of lively admiration, and pronounced it a great medicine.

In the morning, when the captain and his party were about to set off, the precious skin was missing. Search was made for it in the hut, but it was nowhere to be found; and it was strongly suspected that it had been purloined by some of the connoisseurs from the other side of the river.

The old chief and his cousin were indignant at the supposed delinquency of their friends across the water, and called out for them to come over and answer for their shameful conduct. The others answered to the call with all the promptitude of perfect innocence, and spurned at the idea of their being capable of such outrage upon any of the Big-hearted nation. All were at a loss on whom to fix the crime of abstracting the invaluable skin, when by chance the eyes of the worthies from beyond the water fell upon an unhappy cur, belonging to the owner of the hut. He was a gallows-looking dog, but not more so than most Indian dogs, who, take them in the mass, are little better than a generation of vipers. Be that as it may, he was instantly accused of having devoured the skin in question. A dog accused is generally a dog condemned; and a dog condemned is generally a dog executed. So was it in the present instance. The unfortunate cur was arraigned; his thievish looks substantiated his guilt, and he was condemned by his judges from across the river to be hanged. In vain the Indians of the hut, with whom he was a great favorite, interceded in his behalf. In vain Captain Bonneville and his comrades petitioned that his life might be spared. His judges were inexorable. He was doubly guilty: first, in having robbed their good friends, the Big Hearts of the East; secondly, in having brought a doubt on the honor of the Nez Perce tribe. He was, accordingly, swung aloft, and pelted with stones to make his death more certain. The sentence of the judges being thoroughly executed, a post mortem examination of the body of the dog was held, to establish his delinquency beyond all doubt, and to leave the Nez Perces without a shadow of suspicion. Great interest, of course, was manifested by all present, during this operation. The body of the dog was opened, the intestines rigorously scrutinized, but, to the horror of all concerned, not a particle of the skin was to be found—the dog had been unjustly executed!