Let this sort of bosome Enemies, and dis-affected Persons, be well marked, timely discovered, and carefully avoided, lest they infuse the poison of their seducing counsels into the mindes of others: Wherein let Ministers be faithful, and Presbyteries vigilant and unpartial, as they will answer the contrary to GOD, and to the General Assembly, or their Commissioners.

The cause and the dangers thereof being thus evidenced, unlesse men will blot out of their hearts the love of Religion, and the Cause of GOD, and cast of all care of their Countrey, Lawes, Liberties, and Estates, yea, all naturall affection to the preservation of themselves, their Wives, Children, and Friends, and whosoever is dearest to them under the Sun (all these being in the visible danger of a present ruine and destruction) they must now or never appear actively, each one stretching himself to, yea beyond his power. It is not time to dally, nor go about the businesse by halfes, nor by almost, but altogether zealous: Cursed be he that doth the Work of the Lord negligently, or dealeth falsly in the Covenant of God. If we have been so forward to assist our Neighbour Kingdomes, shall we neglect to defend our own? Or shall the Enemies of GOD be more active against his Cause: than his People for it? GOD forbid. If the Work being so far carried on, shall now mis-carry, and fail in our hands, our own consciences shall condemne us, and posterity shall curse us: But if wee stand stoutly and stedfastly to it, the pleasure of the Lord shall prosper in our hands, and all Generations shall call us blessed.

Let Ministers stir up others by free and faithful preaching, and by admonishing every one of his duty, as there shall be occasion: And if it shall be the lot of any of them to fall under the power of the Enemy, let them through the strength of Christ, persevere in their integrity, choosing affliction rather then sin, glorifying GOD, and not fearing what Flesh can do unto them.

Let our Armies beware of ungodlinesse, and worldly lusts, living godly, soberly, and righteously, avoiding all scandalous carriage, which may give occasion to others to think the worse of their Cause and Covenant, and remembring that the eyes of GOD, Angels, and Men are upon them: Finally, renouncing all confidence in their own strength, skill, valour, and number, and trusting only to the God of the Armies of Israel, who hath fought, and will fight for them.

Let all sorts both of high and low degree in this Kingdome, call to minde their Solemne Covenants, and pay their vows to the most High; and namely, that Article of our first Covenant, which obligeth us not to stay nor hinder any such Resolution, as by common consent shall be found to conduce for the ends of the Covenant, but by all lawfull means to further and promove the same; Which lyeth as a Bond upon peoples consciences, readily to obey such orders, and willingly to under go such burdens, as by the publick and common resolution of the Estates of Parliament, are found necessary for the prosecution of the War; considering that the Enemy cannot bee suppressed without a competent number of Forces, and Forces cannot be kept together without maintenance, and maintenance cannot be had without such publick Burdens; Which however for the present, not joyous, but grievous, yet it shall be no grief of heart afterwards, even unto the common fort, that they have given some part of their necessary livelyhood, for assisting so good a work. It is far from our thoughts, that the pinching of some, should make others superfluously to abound: It is rather to bee expected of the richer sort, that they will spare and defalk, not onely the pride and superfluity, both of apparel and diet, but also a part of their lawful allowance in these things, to contribute the same as a free will offering, beside what they are obliged to, by Law or publick Order, after the example of godly Nehemiah, who for the space of twelve years, while the walls of Jerusalem were a building, did not eat the bread of the Governour, that hee might ease by so much the Peoples Burthens and Bondage.

In our last Covenant, there is another Article which (without the oblivion or neglect of any of the rest) we wish may be well remembred at this time; namely, That we shall assist and defend all that enter into this League and Covenant, in the maintaining and pursuing thereof and shall not suffer our selves, directly or indirectly, by whatsoever Combination, Perswasion, or Terror, to be divided and withdrawne from this blessed Union and Conjunction, whether to make defection to the contrary part, or to give our selves to a detestable indifferency or neutrality in this Cause: According to which Article, mens Reality and integrity in the Covenant, will be manifest and demonstrable as well by their omissions, as by their commissions; as well by their not doing good, as by their doing of evil; He that is not with us, is against us, and he that gathereth not with us, scattereth. Whoever he be that will not, according to publick order and appointment, adventure his person, or send out these that are under his power, or pay the Contributions imposed for the maintenance of the Forces, must be taken for an Enemie, Malignant, and Covenant-breaker, and so involved both into the displeasure of GOD, and Censures of the Kirk, and no doubt into civil punishments also to be inflicted by the State.

And if any shall prove so untoward and perfidious, their iniquitie shall be upon themselves, and they shall bear their punishment: Deliverance and good successe shall follow those who with purpose of heart cleave unto the Lord, and whose hearts are upright toward his glory. When wee look back upon the great things which GOD hath done for us, and our former deliverances out of several dangers and difficulties which appeared to us insuperable, experience breeds hope: And when we consider how in the midst of all our sorrows and pressures, the Lord our God hath given us a naile in his holy place, and hath lightned our eyes with the desireable and beautiful sight of his own glory in his Temple, we take it for an argument that he hath yet thoughts of peace, and a purpose of mercy toward us; Though for a small moment he hath forsaken us, yet with great mercies he will gather us as Hee hath lifted up our Enemies, that their fall may be the greater, and that he may cast them downe into desolation for ever. Arise, and let us be doing; The Lord of Hosts is with us, the God of Jacob is our Refuge.



Act against Lykwakes.

Whereas the corrupt Custome of Lykwakes hath fostered both Superstition and Profanitie through the Land, This present Assembly Discharges the same intime comming, And appoints Presbyteries To take speciall care for trying and censuring the Transgressors of this Act within their several Bounds.



Act recommending to Sessions To have the Printed Acts of Assemblie.

The General Assembly, considering how necessar it is, That every Session in a Parish have the Acts of the Assembly for their use, Doth therefore seriously recommend to every Parish and Session To buy the Printed Acts of the Assembly; and Ordains Presbyteries To crave account hereof from every Minister, before their going to Provinciall Assemblies: And likewise, That every Provinciall Assembly, crave account from Presbyteries in their trials, if every Session be so provided, and that they try the diligence, of Presbyteries and Ministers used for that effect.



13. Februar. 1645. Postmeridiem. Sess. Ult.



Act for censuring the Observers of Yule-day, and other superstitious dayes, especially if they be Schollars.

The General Assembly taking to their consideration, The manifold Abuses, Profanitie, and Superstitions, committed on Yule-day and some other superstitions dayes following, Have unanimously concluded, and hereby Ordains, That whatsoever Person or Persons hereafter shall be found guilty in keeping of the foresaid superstitious dayes, shall be proceeded against by Kirk Censures, and shall make their publick Repentance therefore in the face of the Congregation where the offence is committed: And that Presbyteries and Provinciall Synods Take particular notice how Ministers try and censure Delinquents of this kinde, within the severall Parochines. And because Schollars and Students give great scandal and offence in this, That they (being found guilty) be severely disciplined and chastised therefore by their Masters: And in case the Masters of Schools or Colledges be accessorie to the said superstitious profanitie, by their connivence, granting of liberty of Vacance to their Schollars at that time, or any time thereafter, in compensation thereof, That the Masters be summoned by the Ministers of the Place to compeir before the next ensuing Generall Assembly, there to be censured according to their trespasse; And if Schollars (being guilty) refuse to subject themselves to Correction, or be Fugitives from Discipline, That they be not received in any other Schoole or Colledge within the Kingdom.



Act for encouragement of Schollars to Professions in Schooles.

In respect of the paucitie of men, fit and willing to professe Divinitie in the Schooles, by reason that few frame their studies that way, The Generall Assembly thinks it fit, That the Provincials diligently consider and try who within their Bounds most probably may bee for a Profession in the Schooles, And report their names to the following Generall Assembly, that such may be stirred up and encouraged by the General Assembly, to compose and frame their studies, that they may be fit for such places.



Act for restraining Abuses at Pennie Brydals.

The Generall Assembly, considering the great profanitie and severall Abuses which usually fal forth at Pennie-Brydals proving fruitful Seminaries of all lasciviousnesse and debausherie, as well by the excessive number of people conveened thereto, as by the extortion of them therein, and licentiousnesse thereat, To the great dishonour of God, the scandall of our Christian Profession, and prejudice of the Countreys welfare; Therefore they Ordain every Presbyterie in this Kingdome, To take such special care for restraining these Abuses flowing from the causes foresaid, as they shall think fit in their severall bounds respective: And to take a strict accompt of every Minister and Session of their obedience to the Ordinance of the Presbyteria theyeanent, at the Visitation of every Parish Kirk in their Bounds.



Act Discharging deposed Ministers to be reponed to their former Places.

The Generall Assembly, considering the manifold prejudices redounding to the Kirk in Generall, and private Congregations in particnlar; through the restoring of Ministers once deposed to the same places wherein formerly they served: As also, how derogatorie it would prove to the weight of that sentence of Deposition; Do therefore ordain, that no Minister deposed, shall be restored again into that place where formerly he served.



Renovation of the Commission for the publick Affairs of the Kirk.

The General Assembly taking to their consideration, That in respect the great Work of Uniformitie in Religion in all his Majesties dominions, is not yet perfected, (though by the Lords blessing there is a good progresse made in the same) there is a necessity of renewing the Commissions granted formerly for prosecuting and perfecting that great Work; Doe therefore Renew the Power and Commission granted for the publick Affairs of the Kirk by the Generall Assembly, held in S. Andrews in the year 1642. upon the fifth day of August _post meridiem_, Sess, 12. And by the Generall Assembly held in Edinburgh in the year 1643 upon the 19. day of August, Sess. _ult._ And by the late Generall Assembly held at Edinburgh in the year 1644. upon the third of June, Sess. 6. to the Persons afternamed, _viz. Mr Andrew Ramsay, Mr Alexan. Henderson, Mr Robert Douglas, Mr William Colvil, Mr William Bennet, Mr George Gillespie, Mr John Oswald, Mr Mungo Law, Mr Robert Lawrie, _ Mr John Adamson, D. John Sharp, Mr George Leslie, Mr Andrew Fairfowle, Mr David Calderwood, Mr Andrew Blackhall, Mr James Fleeming, Mr Robert Ker, Mr John Macghie, Mr John Dalyell, Mr Andrew Stevenson, Mr Robert Lander, Mr James Robertson, Mr Patrick Sibbald, Mr Robert Carson, Mr Alex. Spittall, Mr Alex. Dickison, Mr James Smith, Mr John Gibbison, Mr James Symton, Mr Ephraim Melvill, Mr Alex. Somervell, Mr Robert Eliot, Mr George Bennet, Mr Robert Blair, Mr David Forret, Mr Arthur Mortoun, Mr Samuel Rutherfurd, D. Alex. Colvill, Mr Andrew Bennet, Mr James Wedderburn, Mr Walter Greg, Mr John Moncreiff, Mr John Smith, Mr Frederick Carmichaell, Mr Patrick Gillespie, Mr John Duncan, Mr James Sibbald, Mr Robert Bruce, Mr John Hume at Eccles, Mr Mungo Dalyell, Mr Alex. Kinneir, Mr Thomas Ramsay, Mr William Turnbull, Mr James Guthrie, Mr Thomas Donaldson, Mr William Jameson, Mr David Fletcher, Mr Andrew Dunkison, Mr Robert Murray, Mr David Weemes, Mr John Hall, Mr John Freebairn, Mr David Drummond at Creist, Mr George Murray, Mr Henry Guthrie, Mr Robert Wright, Mr Andrew Jaffray, Mr Bernard Sanderson, Mr Alex. Iran, Mr Thomas Chalmers, Mr Andrew Lawder, Mr Hugh Henderson, Mr John Levingstoun, Mr James Blair, Mr James Bonar, Mr John Burne, Mr John Bell, Mr Hugh Mackale, Mr Matthew Birsbane, Mr David Elphingstoun, Mr David Dickson, Mr George Young, D. John Strang, Mr Robert Baillie, Mr Patrick Sharp, Mr Robert Birnie, Mr Evan Camron, Mr George Symmer at Megle, Mr Andrew Fleck, Mr Patrick Lyon, Mr John Lindsay, Mr Sylvester Lammie, Mr George Fogo, Mr David Strachan, Mr Andrew Cant, Mr William More, Mr William Davidson, Mr John Paterson, Mr William Jaffray, Mr Thomas Mitchell, Mr George Cummin, Mr Joseph Brodie, Mr William Lawder, Mr David Rosse, Mr Ferquhard Mackleman,_ Ministers; And _Archbald_ Marquesse of Argyle, _John_ Earle of Crawfurd-Lindsay, _Alexander_ Earle of Eglintoun, _William_ Earle of Glencarne, _John_ Earle of Cassils, _Charles_ Earle of Dumfermling, _James_ Earle of Tullibarein, _John_ Earle of Lauderdale, _James_ Earle of Annandale, _William_ Earle of Lothian, _James_ Earle of Queenesberry, _William_ Earle of Dalhousie, _William_ Earle of Lanerick, _Archbald_ Lord Angus, Vicount of Arbuthnet, _James_ Vicount of Frendraught, _Alexander_ Lord Carleys, _James_ Lord Johnstoun, _John_ Lord Yester, _John_ Lord Balmerino, _Alexander_ Lord Balcarras, _John_ Lord Loure, _John_ Lord Barganie, Sir _Patrick Hepburn_ of Wauchtoun, Sir _John Hope_ of Craighall, Sir _Archbald Johnstoun_ of Waristoun, Sir _David Hume_ of Wedderburn, Sir _Frederick Lyon_ of Brigtoun, Sir _Alexander Areskine_ of Dun, Sir _Alexander Fraser_ of Phillorth, _Sir William Baillie_ of Lammingroun, _Hadding_ of Glennegies, Sir _Thomas Ruthven_ of Freeland, _James Macdougall_ of Garthland, Sir _Alexander Murray_ of Blackbarronie, _William Drummond_ of Rickartoun, Sir _William Scot_ of Hardin, Sir _Andrew Ker_ of Greenhead, Sir _William Stuart_, Sir _Alexander Schaw_ of Sauchie, _Alexander Brodie_ of that Ilk, Mr _George Hume_ of Kimmerjame, Sir _John Smith_, Mr _Alexander Colvill_ Justice Depute, _John Binnie_, _Archbald Sydsers_, _Laurence Henderson_, _James Stuart Gilbert Sommernell_, _John Semple,_ Mr _Robert Barclay, Patrick Leslie_, _James Law_, Mr _Robert Cuninghame_, _George Gardin_, _William Glendunning_ Elders. And for discharging the said Commission, Appoints the persons aforesaid, or any ninteene of them, whereof fifteen shall be Ministers, to meet at Edinburgh upon the 14. of this moneth of February and upon the second Wednesday of May, August, November, and of February next to come, and upon any other day, or in any other Place they shall think meet. Giving unto them full power and Commission to do all and every thing for prosecuting, advancing, perfecting, and bringing the said Work of Uniformity in Religion in all his Majesties Dominions to an happy conclusion, conforme to the former Commissions granted by the saids Assemblies thereanent: And further, Renewes to the Persons afore-named, the power contained in the Act of the said Assembly, 1643 Intituled, _A reference to the Commission anent the Persons designed to repair to the Kingdom of England_, As also the power contained in two several Acts of the said late Assembly 1644. Sess. 16. made _Against secret dis-affecters of the Covenant_, and, _For sending Ministers to the Army_. With full power to them, to treat and determine in the matters aforesaid, & in all other matters referred unto them by this Assembly, as fully and freely, as if the same were here particularly expressed, and with as ample power as any Commission of former General Assemblies hath had, or been in use of before; They being alwayes for their whole proceedings countable to, and censurable by the next General Assembly.



Renovation of the Commission to the Persons appointed to repair to the Kingdom, of England, for prosecuting the Treaty of Uniformitie in Religion.

The Generall Assembly, Taking to their consideration, that the Treaty of Uniformity in Religion in all his Majesties Dominions is not yet perfected, though by the Lords blessing there is a good progresse made in the same, Do therefore Renew the Power and Commission granted to the Persons formerly nominate by the two preceding Assemblies, and by their Commissioners sitting at Edinburgh, for prosecuting the said Treatie of Uniformitie with the Honourable Houses of the Parliament of England, and the Reverend Assembly of Divines there, or any Committees appointed by them. Giving unto them full power to do all and every thing which may advance, perfect, and bring the said Treatie to an happy conclusion conforme to the former Commissions granted to them thereanent.



The General Assemblies Answer to the Right Reverend the Assembly of Divines in the Kirk of England.

Right Reverend and welbeloved in the Lord Jesus,

Amidst the manifold troubles in which this Kingdome hath been involved, and under which it still laboureth, we greatly rejoyced when it was testified unto by us our reverend Brethren, and under your hands in your Letter, and these Papers by them presented to us from you, what progresse you had made in the much desired Work of Uniformities and acknowledge that the same hath comforted us concerning our work and toile of our hands, and seemeth to us as an olive branch, to prognosticate the abating of the waters, which overflow the face of the Earth.

When we consider, that you have walked in pathes unusuall, which have not been haunted by Travellers there, as the publick way, though pointed out as the good old way by the Reformed Kirks, we do not wonder that you have carefully adverted in every step to set foot upon sure ground; When we behold that strong and high tree of Episcopacie so deeply rooted by continuance of time not loosed of the Branches, and the stumpe of the root left in the Earth, with a band of iron and brasse, but pluckt up by the roots; We do confesse that the Carpenters, though prepared have a hard task, requiring time to hew it down, and root it up: And when we call to minde how much the Service-Book hath been cryed up as the only way of GODS Worship, how many thereby have had their wealth, and how difficult it is to forgoe the accustomed way; We admire the power and wisdom of the good GOD who hath prospered you in your way, and led you this length, through so many straits, and over so many difficulties in so troublous a time.

We do for our part not only admit and allow, but most heartily and gladly embrace the Directory of Worship, as a common Rule for the Kirks of GOD in the three Kingdoms, now more straitly and firmly united by the solemne League and Covenant; And we do all in one voice blesse the Lord, who hath put it in the hearts, first, of the Reverend, Learned, and Pious Assembly of Divines and then, of the Honourable Houses of Parliament. To agree upon such a Directory as doth remove what is none of Christs, and preserve the purity of all his Ordinances, together with Uniformity and Peace in the Kirk. Only we have thought necessary, to declare and make known, That the Clause in the Directory for the administration of the Lords Supper, which appointeth the Table to be so placed that the Communicants may orderly sit about it, or at it, is not to be interpreted as if in the judgement of this Kirk it were indifferent for any of the Communicants not to come to and receive at the Table; or as if we did approve the distributing of the Elements by the Ministers to each Communicant, & not by the Communicants among themselves: In which particulars, we still conceive and believe the order & practice of our own Kirk, To be most agreeable & sutable to the Word of GOD, the example of our Lord Jesus Christ, and the nature of that Heavenly Feast and Table. Neverthelesse, in other particulars we have resolved, and do agree, to do as ye have desired us in your Letter, That is, not to be tenacious of old Customs, though lawfull in themselves, and not condemned in this Directory, but to lay them aside for the nearer Uniformitie with the Kirk of England, now nearer and dearer to us than ever before; A Blessing so much esteemed, and so earnestly longed for among us, that rather than it faile on our part, we do most willingly part with such practices and customs of our own, as may be parted with safely, and without the violation of any of Christs Ordinances, or trespassing against Scripturall Rules, or our solemne Covenants.

We do in like manner agree to, and approve the Proportions touching Kirk-government and Ordination; and have given power to our Commissioners who are to meet in Edinburgh, to agree to, and conclude in our Name an Uniformitie therein, betwixt the Kirks in both Kingdoms, so soon as the same shall be without any substantiall alteration Ratified by an Ordinance of the Honourable Houses of the Parliament of England according to our Act of Approbation sent to our Commissioners with you.

As for the returning of our Commissioners; though the counsel and assistance of our Reverend Brethren might be of good use to us in these difficult times, and their particular stations and imployments importune the stay of these who are come unto us, and the returne of these who stay with you, yet preferring the publick good, and looking upon the profit may redound unto all by their continuing with you, we have satisfied your desire, & renewed their Commission; Praying GOD they may (as we are confident they shall) prove answerable to our trust, and to your expectation.

Concerning one Confession of Faith, and Forme of Catechisme, we apprehend no great difficultie: And to that which remains to be perfected in the matter of Kirk-government, we do believe, and both you and we know by experience, that there is no word impossible with our God. He that hath begun a good work among you, will also perform it of his good pleasure. Go on in the Lord your strength, and the Spirit of truth lead you in all truth: The God of all grace and peace that brought again from the dead our Lord Jesus that great Shepherd of the sheep through the blood of the everlasting Covenant, & by him hath called us unto his eternall glory, make you perfect in every good work to do his will, working in you, and by you, and among you, that which is well pleasing in his fight, stablish, strengthen, settle you, through Jesus Christ our Lord.

Edinburgh 13. Feb. 1645.

Subscribed in name of the Generall Assembly of the Kirk of Scotland, by the Moderator of the Assembly.



The humble Remonstrance of the Generall Assembly of the Kirk of Scotland, met at Edinburgh the 13. day of February, 1645.

TO THE KINGS MOST EXCELLENT MAJESTIE.

As our Record is on high, and our conferences within us bear us witnesse, so the many former Supplications and Remonstrances to your Majestie, from this Kirk and Kingdome, our solemne Covenants, and the whole course of our proceedings from time to time in the prosecution of this Cause; Do make known to the World, and we trust also to your own consience, our loyaltie and faithful subjection, and how far our intentions are from the diminution of your Majesties just Power and Greatnesse; And although the successe of many of our humble addresses to your Majesty, hath been such as did frustrate our desires and hopes, yet this hath not blotted our of our hearts our loyaltie, so often professed before God and the World; but it is still our Souls desire, and our Prayer to God for you, that your Self and your Posterity may prosperously reigne over this your antient and Native Kingdome, and over your other Dominions. And now as we have published a solemn and free Warning to the Noblemen, Barons, Gentlemen, Burrons, Ministers, and Commons of this Kingdome, concerning the present affliction of this Nation, and their sins procuring the same; So when we call to minde, that God accepteth not the persons of men, and that the greatest are not to be winked at in their sins; We assure our selves, that the best and most reall testimony which we can give at this present of the tendernesse and uprightnesse of our affection to your Majesties true Happinesse is this our humble and faithfull Representation of your Majesties great and growing dangers, and the causes thereof. Of which, if we should be silent, our consciences would condemne us, and the stones themselves would immediatly cry out.

The troubles of our hearts are enlarged, & our fear increased in your Majesties behalf, perceiving that your Peoples patience is above measure tempted, & is like a cart prest down with sheaves, and ready to break, while as beside many former designes and endeavours to bring desolation and destruction upon us, (which were (and we trust all of that kinde shall be) by the marvellous and mercifull providence of God discovered and disappointed). Our Countrey is now infested, the blood of divers of our Brethern spilt, and other acts of most barbarous and horrid cruelty exercised, by the cursed crew of the Irish Rebels and their Complices in the Kingdome, under the conduct of such as have Commission and Warrant from your Majestie. And unless we prove unfaithfull both to God and to your Majestie, we cannot conceale another danger which is infinitely greater than that of your Peoples displeasure: Therefore we the servants of the most high GOD, and your Majesties most loyall Subjects in the humility and grief of our hearts, fall down before your Throne, and in the Name of our Lord and Master JESUS CHRIST, who shall judge the world in righteousnesse, both great and small, and in the Name of this whole Nationall Kirk, which we represent, We make bold to warn your Majesty freely, that the guilt which cleaveth fast to your Majesty and to your Throne, is such, as (whatsoever flattering preachers, or unfaithfull counsellours may say to the contrary) if not timely repented, cannot but involve your Self and your Posterity under the wrath of the ever-living GOD, For your being guiltie of the shedding of the blood of many thousands of your Majesties best Subjects; For your permitting the Masse, and other Idolatry, both in your own Family and in your Dominions; For your authorizing by the Book of Sports the profanation of the Lords Day; For your not punishing of publick scandals, and much profanenesse in, & about your Court; For the shutting of your eare, from the humble and just desires of your faithfull Subjects; For your complying too much with the Popish party in many wayes, and namely, by concluding the Cessation of Armes in Ireland, and your embracing the counsels of those who have not set GOD nor your good before their eyes; For your resisting and opposing this Cause, which so much concerneth the glory of GOD, your own honour and happinesse, and the peace and safetie of your Kingdomes; and for what other causes your Majesty is most conscious, and may best judge and search your own conscience (nor would we have mentioned any particulars, if they had not been publike and knowne.) For all which it is high time for your Majesty to fall down at the footstool of the King of Glory, to acknowledge your offence to repent timely, to make your peace with GOD through JESUS CHRIST, (whose blood is able to wash away your great sinne) and to be no longer unwilling that the Son of GOD reign over you and your Kingdoms in his pure Ordinances of Church-government and Worship. These things if your Majesty do, it shall be no grief of heart unto you afterward; a blessing is reserved for you, and you shall finde favour with GOD, and with your People, and with all the Churches of Christ; But if your Majesty refuse to hearken to this wholsome counsell (which the Lord forbid) we have discharged our own consciences, we take GOD and Men to witnesse That we are blamelesse of the sad Consequences which may follow, and we shall wait upon the Lord, who, when he maketh inquisition for blood, will not forget the cry of the humble. In the mean while, beseeching your Majesty to take notice That we are not staggering or fainting through diffidence of the successe of this Cause and Covenant of the three Kingdoms, unto which, as GOD hath already given manifold Testimonies of his favour and blessing; so it is our stedfast and unshaken confidence, that this is the Work and Cause of GOD, which shall gloriously prevail against all opposition, and from which, with the assistance of the grace of GOD, we shall never suffer our selves to be divided or withdrawn, but shall zealously and constantly in our severall Vocations, endeavour with our Estates and Lives, the pursuing and promoving thereof.

That which we have concluded concerning Uniformity in Religion between both Kingdoms, is to be humbly offered to your Majestie from the Commissioners of this Kingdom, for your Royall Consent and Ratification. Although your Majestie was not pleased to vouchsafe us the presence of your Commissioner, according to the supplication of the Commissioners or the preceeding Generall Assembly, yet we have proceeded with as much respect to your Majesties honour, and as much remembrance of our duty, as if your Royall Person had been present in the mids of us: And we shall still continue our Prayers for you, that GOD would graciously incline your heart to the counsels of Truth and Peace, and grant unto your Majestie a long and happy Raign, that we may live under you a peaceable and quiet life, in all Godlinesse and Honestie.



The Assemblies Answer to their Commissioners at London.

Reverend and beloved Brethren,

These sweet Fruits of your long continued Labours in the Work of the Lord entrusted to you, brought to us at this time by these two of your number, whom you were pleased to send, were received by us with no small joy and rejoycing, as being, in great part, the satisfaction of our Souls desire, in that so much longed for, so much prayed for happy Uniformity of these Kirks and Kingdoms: And an evident Demonstration to us, that the Lord hath not, even in this time of his seen and felt displeasure, so covered himself with the cloud of his anger, that our Prayers should not passe through.

The great and main difficulties through which the Lord hath carried this Work, as we do acknowledge, ought mainly to be made use of, for the praise and glory of his power, who is the great Worker of all our works for us; So your overcoming of them is to us no small Demonstration of your zeal, wisdom, and faithfulnesse, which without great Injurie both to the Lord the prime Worker, and to you his instruments, we cannot but acknowledge, hath been much manifested in the whole managing of this work in your hands.

The full answer to all the particulars you write of in your Letters, we leave to the Relation of those that come from you, and are now appointed to return to you: And as with much thankfulnesse we acknowledge your fidelity in what ye have done already; so we have again renewed your Commission for the continuance of your Imployment there, for the perfecting of the Work so happily begun: For the furthering whereof, as we shall not be wanting in our prayers to GOD for his blessing upon your labours, so for your help and assistance, we have appointed a commission to sit at Edinburgh, to which at all occasions you may have your recourse, as the exigence of the Work shall require.

How satisfactory that Directory of Worship presented to us by our Brethren from you, was to us, we leave it rather to their relation at their return; being ear and eye witnesses to the manifold expressions of our joy and gladnesse, then offer to represent it to you in a Letter: The Act herewith sent, and ordained to be prefixed unto the Directory, will sufficiently declare our hearty approbation of it: Our judgement also concerning the proportions of Government and Ordination, and our earnest desire to have the Work of Uniformity promoved and perfected in that particular also, will appear to you by the other Act which herewith you will receive: Our zeal and desire to have that Work fully closed with so much harmonie as becometh the work of GOD, will appear to you in our resolution and answer to that particular in the point of Excommunication, concerning which you write.

These particular differences hinted in the Assemblies Letter, for uniformitie with that Kirk so much endeared to us, we have resolved to lay aside, and have taken course for preserving harmonie amongst our selves, whereof our Brethren will give you more particular account. Anent your desire of Mr Alexander Henderson his attending the Treatie, we are confident ere this you have received our resolution.

Amidst the many difficulties wherewith it pleaseth the Lord to presse us, as we thought it necessar to publish and send forth a Warning to all sorts of Persons in this Kirk and Kingdom, concerning the present affliction of this Nation, and their sins procuring the same; So we thought it incumbent to us in duty, as the best Testimony which we can give at this present to his Majesty, to remonstrate unto him faithfully The great and growing dangers his Majesty is now under, and the causes thereof. This Remonstrance we have sent to you, to be presented to his Majesty, by such means, and at such time, as you who are there upon the place shall judge fittest.

And now dear Brethren go on with cheerfulnesse in the Work of the Lord: Let no discouragement or opposition make your heart to faint, or your hands wax feeble: Perswade your self the Lords hand shall still be made known toward his servants, and his indignation against his Enemies. Remember the Work is his, who useth not to begin, but also to make and end, and is abundantly able to supply all your need according to the riches of his glory. Be confident therefore of this thing, that he who hath begun this good Work by you, will also in due time accomplish it to his own praise. To his gracious assistance we heartily recommend you.

Postscript.

Edinburgh 13. Feb. 1645.

It is earnestly desired That the Directorie for Worship be sent to Ireland, and that you recommend to the honourable Houses of the Parliament, To think upon the best way for the establishment & practice of it in that Kingdom. And that the like course may be taken with the government, and other parts of the Uniformity, so soon as they shall be agreed upon.

Subscribed in name of the Generall Assembly of the Kirk of Scotland by the Moderator of the Assembly.

The General Assembly Recommends to Presbyteries, To consider these matters referred to their consideration by preceding Assemblies; and to report their judgement therein to the next Assembly.



The Generall Assembly Appoints the meeting of the next Assembly to be at Edinburgh the first Wednesday of June, in the yeer 1646.



THE GENERALL ASSEMBLY MET AT EDINBURGH JUNII 3. 1646.



Edinb. 4. Junii 1646. Sess. 2.



The Kings Letter to the Assembly, presented by M. Robert Douglas Minister at Edinburgh.

CHARLES R.

Right trustly and welbeloved, We greet you well. Having lately written to Our Houses of Parliament at Westminster, and the Commissioners from Our Kingdom of Scotland at London, and likewise to the Committees of Estates of that our Kingdom; Shewing Our great sense and grief for the sad effects have flowed from the unhappy differences betwixt Us and Our Subjects; with Our reall resolutions to comply with the desires of Our Parliaments of both Kingdoms, and those entrusted by them for settling of Trueth and Peace in all Our Dominions: And now being informed of your meeting, We have thought fit hereby (since We could not conveniently send a Commissioner) to give you the same assurances; And withall, that it shall be Our constant endeavour to maintain Religion there, as it is established, in Doctrine, Worship, and Church-government, and leave no good means unassayed for setling an universall Peace in that our native and ancient Kingdom, with the Reformation and Religion, and settling Peace in England and Ireland: And after the return of an answer to Our late Message to Our Houses of Parliament heer, We shall more particularly acquaint you, or your Commissioners, with Our further resolutions. In the mean time, We seriously recommend Our selves and distracted condition of Our Kingdoms, to your most earnest Prayers to God in our behalf, expecting from you faithfulnesse in your severall Charges and Callings, with that Loyaltie and obedience which becometh the Ministers of the Gospel. We bid you very heartily farewell, from New-castle, the 28, of May 1646,

DIRECT.

For Our right trustie and welbeloved, The Moderatour and other Members of the Generall Assembly of the Kirk of Our Kingdom of Scotland.



6. Junii 1646. Antemeridiem. Sess. 4.



Act concerning the Registers and Acts of Provinciall Assemblies.

The Assembly recommends to Provinciall Assemblies, that hereafter they cause read all their Acts, before the dissolving of every Assembly; And that their Registers be written formally, and in a good hand writing, with the severall Leafes or Pages thereof marked by ciphers according to their number.



11. Junii 1646. Antemeridiem Sess. 7.



Act concerning the publike satisfaction of Married persons, for Fornication committed before Marriage.

The Generall Assembly understanding that in many places the publike scandals of Fornication committed before Marriage, are not taken notice of and removed by publike confession according to the order of this Kirk; Therefore for remedie thereof do Ordain, That all Married persons under publike scandall of Fornication, committed before their Marriage (although the scandall thereof hath not appeared before the Marriage) shall satisfie publikely for that sin committed before their Marriage, their being in the estate of Marriage notwithstanding, And that in the same manner as they should have done if they were not Maried.



13. Junii 1646. Antemeridiem. Sess. 10.



Ordinance for Excommunication of the Earle of Seafort.

The Generall Assembly having taken to their serious consideration, that perfidious Band made and contrived lately in the North, under the name of An humble Remonstrance, against our Nationall Covenant, and the League and Covenant of the three Kingdoms; Which tendeth to the making of division and fomenting of Jealousie within this and between both Kingdoms, to the prolonging of these unnaturall Warrs, to the impeding of the intended Uniformity in Religion, and to the subversion of all the happie ends of our covenants: And finding that George Earle of Seafort hes not only most perfidiously himself subscribed the said wicked Band, contrary to his solemne Oaths in the Covenants aforesaid, and most arrogantly, owned the same under his owne hand writing in his letters to the Committee of Estates, and to the Commissioners of the preceding Assemblie; But also hes seduced and threatned others to subscribe that divisive Band, and to joyne with him in prosecution of his treacherous and wicked designes, therein masked with the pretences of Religion and libertie; boasting also the pursuance of that his Remonstrance against all deadly the opposers thereof, whether King or Parliament. And having also considered another wicked and treacherous Band of Union which the said Earle formerly entred into with that excommunicate Rebell James Grahame, after the sentence of forfalture and the dreadfull sentence of excommunication were pronounced against him, Oblieging himself therein under solomne Oaths to joyne with that forfaulted Rebell against this Kirk and Kingdome, and to oppose all their publike resolutions for pursuance of the happie ends of our said Covenants. All which, with his vile reproachfull aspersions and most false calumnies against this Kirk and State, and their publike and lawfull endeavours and resolutions, with his other wicked and perfidious practises at length discovered in the Proclamation of the Committee of Estates, and the Declaration of the Commission of the Assembly against the said perfidious Band and Remonstrance, being gravely pondered and considered; Together with his base treachery to the Estates, being intrusted by them with ample Comission, and encouraged and enabled for discharging thereof, with Mony Ammunition and Arms in a good measure; Notwithstanding whereof contrary to that great trust reposed in him. It is notour that not only he did not joyne with the Forces raised for the defence of this Kingdome, But rather on the contrary, actually joining himself and his Forces with that excommunicate Rebel James Grahame, and these unnatural bloody Rebels his followers, did beleager Invernesse, a Towne Garrisoned by the Estates for the Defence of that part of the Country. And the Assembly, having also found that fair means have been used for reclaiming of the said Earle from that wicked and perfidious course, by publike Declarations and Proclamations, and particular Letters sent to himself from those that had power in that behalf, And that notwithstanding thereof and of Summonds direct against him to answer to the premisses, often called, he doth not appear, but still remains obstinate in his wicked courses. And after mature deliberation having found his frequent fearful and grosse perjuries, his perfidious and wicked conspiracies by Band and Oath, with the publike Enemies of this Kirk and Kingdom, and his other treacherous and wicked practises contemptuously and pertinaciously persisted into, To be heinous offences against God, and high contempt of all Ecclesiastical and Civil authority. Therefore the Assembly moved with the Zeal of God, do without a contrary voice Decerne and Ordain the said George Earle of Seafort to be summarly excommunicate, and declared to be one whom Christ commandeth to be holden by all and every one of the Faithful as an Ethnik and Publicane, and appoints the sentence of excommunication to be pronounced by Matter Robert Blair Moderator in the east Kirk of this Citie, upon the next Lords day, being the 14 of this Moneth; And that thereafter publike intimation be made thereof upon a Sabbath day before noone in all the Kirks of this Kingdom so soon as advertisement shall come unto them.



Enormities and Corruptions observed to be in the Ministery, with the Remedies thereof.

ENORMITIES.

The first and main sin, reaching both to our personall carriage and callings, we judge to be, Not studying how to keep Communion and Fellowship with God in Christ, but walking in a naturall way without imploying of Christ, or drawing vertue from him, to inable us unto sanctification, and Preaching in spirit and power.

In our Lives.

1. Much fruitlesse conversing in companie, and complying with the sins of all sorts, not behaving our selves as becomes the men of God.

2. Great worldlinesse is to be found amongst us, minding and speaking most about things of this life, being busied about many things, but forgetting the main.

3. Slighting of Gods worship in their families, and therefore no cordiall urging of it upon others: yea, altogether a wanting of it in some, if it be credible.

4. Want of gravity in carriage and apparell, dissolutenesse in haire, and shaking about the knees, lightnesse in the apparrell of their wives and children.

5. Tippling and bearing companie in untimous drinking inn Tavernes and Ale houses, or any where else, whereby the Ministerie is made vile and contemptible.

6. Discountenancing of the godly; speaking ill of them, because of some that are unanswerable to their profession.

7. The Sabbath not sanctified after Sermons, which maketh people think that the Sabbath is ended with the Sermon.

8. There are also to be found amongst us, who use small and minced oaths.

9. Some so great strangers to Scripture, that except in their publike Ministerie, though they read many things, yet they are little conversant in the Scripture, and in meditation thereof. A dutie incumbent to all the people of God.

In our Callings.

1. Corrupt entry into the Ministrie in former times, and following the course of defection, though forsaken, yet never seriously repented: as also present entring into the Ministery, as to a way of living in the world, and not as to a spirituall calling.

2. Helping in, and holding in of insufficient and suspected men, who favour the things of this life and keeping the door straiter on them whom God hath sealed, then upon these who have lesse evidence of the power of grace and holinesse.

3. Partiality in favouring, and speaking for the scandalous, whether Ministers or other persons, teaching them how to shift and delay censures.

4. Silence in the publike cause, not labouring to cure the disaffection of people, not urging them to constancie and patience in bearing of publike burdens, nor to forwardnesse in the publike Cause; whereby Malignants are multiplied: yea some are so grosse herein, that even in publike Fasts little or nothing is to be heard from them sounding this way.

5. Some account it a point of wisdome to speak ambiguously: some incline to justifie the wicked cause, uttering words which favour of disaffection: and all their complaining of the times, is in such a way as may steal the hearts of people from liking of good Instruments in this work, and consequently from Gods Cause: yea, some reading publike Orders, are ready to speak against them in their private conferences.

6. Idlenesse, either in seldome Preaching, as once on The Lords day, or in preparation for publike duties, not being given to reading and meditation: others have but fits of paines, not like other Tradesmen continually at their work.

7. Want of zeal, and love to the conversion of souls, not being weighted with the want of successe in reclaiming of sinners, nor searching in themselves the cause of not profiting, preaching ex officio; nor ex conscientia officii.

8. Self-seeking in preaching, and a venting rather of their wit and skill, then a Shewing foorth of the wisdome and power of God.

9. Lifelesnesse in preaching, not studying to be furnished by Christ with power; and so the ordinance of God teacheth not to the conscience: and thereto belongeth the not applying of the doctrine unto the auditory and times.

10. The indiscreet curing of the indiscretion of pious people and Ministers, whereby godlinesse hath gotten a deep wound, and profanitie hath lifted up the head, contrary to that wise and gracious order set foorth in the Generall Assembly holden at Edinburgh, 1641.

11. Little care to furnish our Armie, either abroad or at home with Ministers; One of our grievous sins and causes of our calamity.

12. Last, it is to be feared that Ministers in secret are negligent to wrestle in Prayer, for a blessing to be poured out upon their labours, contenting themselves with their publike performances.

Remedies.

1. First, That Presbyteries make great conscience to have all vacant places within their several bounds filled with godly and able men, where ever they be to be found: and that under pretence of being a helper, or second to another, none be taken in, but such as are able for the same charge.

2. Whereas it is known, that private tryall in Presbyteries are for the most part perfunctorious, the Brethren are hereby exhorted to be more serious, and faithfull herein, as they will be answerable to Christ, the Chief Shepherd: and in a way previous thereto, that Brethren be free, in loving admonition one of another secretly, from time to time; and that whosoever keeps not the Presbyterie or Synod, after grave admonitions may come under further censures.

3. That accuracie be used as visitation of Kirks, and that the Elders one by one (the rest being removed) be called in, and examined upon oath upon the Ministers behaviour in his calling and conversation.

4. That course be taken to divide Congregations in parts, and by the help not only of Elders in their severall parts, but of neighbors also, the evils, and neglect of persons and families, may be found out and remedied.

5. That every Minister be humbled for his former failings, and make his peace with God, that the more effectually he may preach repentance, and may stand in the gap, to turne away the Lords wrath: runing between the Porch and the Altar, fighing and crying for all the abominations of the land.

6. Speciall care would be had, that Ministers have their conversation in heaven, mainly minding the things of God, and exercising faith for drawing life out of Jesus Christ the fountain of life, arming themselves thereby with power against the contagion and wickednesse of the world.

7. Care would be had of godly conference in Presbyteries, even in time of their refreshment, and the Moderator is to look to it, that good matter be furnished thereto.

8. It is also very necessary for every Minister that would be fruitfull in the work of the Lord, to bring home the Word of God to his own heart and conscience, by Prayer and Meditation, both before and after the publike ordinance.

9. Use would be made of the roll of the Parish, not onely for examination, but also for considering the severall conditions and dispositions of the people, that accordingly they may be admonished, and particularly prayed for by the Ministers in secret.

10. It is very expedient that Ministers have more communion among themselves for their mutuall stirring up, and strengthening of their hands in the Lords work, and rectifying of these who are not incorrigible.

11. That Ministers in all sorts of companie labour to bee fruitfull, as the Salt of the earth, seasoning them they meet with, not only forbearing to drink healths (Satans snare, leading to excesse) but reproving it in others.

12. All Ministers would be carefull to cherish the smoaking flax of weak beginnings in the wayes of God, and ought couragiously to oppose all mockers and revilers of the godly.

13. As at all times, so specially now when the Lord is calling us all to an account; it becomes the Ministers of Christ, with all diligence and faithfulnesse, to improve their Ministerie to the utmost, to be instant in season and out of season; yea, even singally to imploy their time in private, in reading of, and meditating on Scripture, that the word of God may dwell plentifullie in them.

14. That the providing the Armies with Ministers be preferred to any congregation, and these who are appointed to attend the same, and are deficient, be without delay severelie censured according to the Act of the General Assembly; And that all Ministers not only in publike, pray for our Armies, specially these that are to incounter with the bloody enemie within the land, but also continually bear them up before the Lord, that their lives being reformed, their hearts and hands may be strengthned, and their undertaking at last blessed of GOD; with successe.

15. That beside all other scandals, silence or ambiguous speaking in the publike cause, much more detracting and disaffected speaches be seasonablie censured; and to this effect, all honest hearted Brethren would firmlie unite themselves in the Lord, the younger honouring the elder, and the elder not despising the younger.

16. And finallie, both for the corruption of the Ministerie and remedies thereof, we refer the brethren to the Act of the Generall Assemblie at Edinburgh 1596. revived in the late Assemblie at Glasgow 1638. to bee found in the printed Act concerning the same.

The Generall Assembly Ordains the Enormities above specified to be tryed and restrained, and that the Remedies thereof for that purpose be seriously observed and practised: Recommending especially to Presbyteries and Provinciall Assemblies, that use be made of the same in visitation of Kirks and tryall of Presbyteries.



Commission of the Approbation of the proceedings of the preceding Assembly.

The General Assembly having heard the report of the Committee appointed to consider and examine the proceedings of the Commissioners of the late General Assembly holden at Edinburgh in the yeer 1646. And after serious consideration thereof, finding that the whole Acts, Proceedings, and Conclusions of the saids Commissioners, contained in the Register subscribed by Mr Andrew Ker their Klerk, and by Mr Robert Ramsay Moderator to the said Committee, do declare much Wisdom, Diligence, Vigilancie, and commendable Zeal; And that the said Commissioners have orderly and formally proceeded in every thing, according to their Commission: Do therefore ratifie and approve the said whole Acts, Proceedings, and Conclusions of the Commissioners of the said Assembly.



15. Junii 1646. Postmeridiem. Sess. 11.



Act for joyning of the Presbyteries in Orkney and Zetland to the Provincial of Cathnes.

The General Assembly, considering that the Presbyterie of Kirkwall in Orkney and the Presbyterie of Schalloway in Zetland have never met in any Provincial Assembly, where through great abuses and disordres are there committed, Therefore the Assembly hereby joyns the said two Presbyteries to the Provincial of Cathnes and Suterland, And appoints all the Ministers and Elders of the said Presbyteries hereafter, to meet at the said Provincial Assembly, and to have place to reason and vote therein as Members of the said Provincial. And suchlike ordains the saids two Presbyteries to be of subordinate Jurisdiction to the said Provincial Assembly, Declaring hereby, that the said Provincial shall consist of the Presbyteries of Cathnes, Sutherland, Orknay, and Zetland in all time coming. And appoints them to meet onely once in the yeer, in respect of their great distance and interjection of seas; And that the first meeting be at Thurso in Cathnes upon the third Tuesday of August next, and thereafter as shall be appointed by the said Provinciall Assembly.



17. Junii 1646. Postmeridiem. Sess. 14.



Act concerning Expectants Preaching in Publike.

The General Assembly discharges any Person to preach in publike under the name and notion of an Expectant or under any other pretence whatsoever, except such as shall be tryed and found qualified according to the Acts of the General Assembly; Recommending to Presbyteries and Provincials to take special notice thereof, and to censure the Transgressors accordingly.



Act for censuring the Complyers with the publike Enemies of this Kirk and Kingdom.

The General Assembly taking to their serious consideration the great and scandalous provocation and grievous defection from the publike Cause, which some have beene guiltie of, by complying with the Rebels the publike Enemies of this Kirk and Kingdom: And judging it a dutie incumbent to them to bring such notorious Offenders to publike satisfaction, that the Wrath of God may be averted, and the publike scandal removed; Do therefore Require, Decern, and Ordain, that such as after lawfull tryall shall be found to have been in actuall Rebellion and to have carried charge with the Rebels, To have accepted Commissions for raising Horse or Foot unto them, To have been seducers of others to joyn in that Rebellion, To be the Penners or contrivers of James Grahames Proclamation for indicting a pretended Parliament, or of any other his Proclamations or Declarations, To have beene prime Instruments in causing publish the said Proclamations and Declarations; That all and every one of such offenders shal humbly acknowledge their offence upon their knees, first before the Presbyterie, and thereafter before the Congregation upon a Sabbath, in some place before the Pulpit; And in the mean time that they be suspended from the Lords Supper: And in case they do not satisfie in manner foresaid, that they be processed with Excommunication. And likewise Ordains; that such as shall be found to have procured Protections from the Rebels, To have execute their orders, To have invited them to their houses, To have given them intelligence, To have drunk James Grahames health or to be guilty of any other such grose degrees of complyance, shall acknowledge their offences publikely before the Congregation, and be suspended from the Communion, and while they doe the same. And further Decernes and Ordains, that all persons in any Ecclesiastick office guilty of any degrees of complyance before mentioned, shall be suspended from their office & all exercise thereof, for such time as the quality of the offence and condition of the offenders shall be found to deserve; And the Assembly hereby declares than Presbyteries have a latitude and liberty to agreadge the censures above specified, according to the degrees and circumstances of the offences; And gives in like maner the same latitude and liberty to the Commissioners of this Assembly for publike affairs, who have also power to try and censure the offenders in manner above exprest, and to take account of the diligence of Presbyteries thereintill.



Act concerning James Grahams Proclamation.

The General Assembly having considered a copie of a Proclamation published by order of that excommunicat Traitor James Graham, for indicting of a pretended Parliament, and finding the same to be full of Blasphemies against the solemn League and Covenant of the three Kingdoms, and of vile aspersions of Treason, Rebellion, and Sedition most falsly and impudently imputed to the Estates, and most faithfull and loyall Subjects of this Kingdome: Doe therfore declare, That such as have bin prim Instruments of the publishing of that or the Proclamation and Declaration, deserve the highest censures of the Kirks, unlesse they make humble confession of their offence publickely, in such manner as is prescribed by this Assembly; And humbly Recommends to the Committee of Estates to take some course for their exemplary civill punishment, and that some publike note of ignominie be put upon that Proclamation as their Honors shall think meet.



18. Junii 1646. Antermeridiem. Sess. Ult.



Act against loosing of Ships and Barks upon the Lords Day.

The Generall Assembly understanding how much the Lords day is profaned by Skippers and other Seafaring men, Do therefore discharge and inhibite all Skippers and Sailers to begin any voyage on the Lords day, or to loose any Ships, Barks or Boats out of Harbery or Road upon that day, And who shall do in the contrary hereof, shall be censured as profaners of the Sabbath: Recommending to Presbyteries and others whom it may concerne to see both of the Acts of Assembly and Parliament made for censuring and punishing profanation of the Lords day, to be put in execution against them.



Act anent Children sent without the Kingdom.

Whereas divers Children have been sent without the Kingdom to be bred abrord, and have been or in time coming may be exposed to the temptations of seducers, and drawn away from the Trueth established and professed within this Church to errour of Poperie, or other Sects and Heresies: Therefore the Assembly Ordains, that the Parents or Friends of Children and Minors, shall before they send them without the Kingdom, first acquaint the Presbytery where they reside, that they may have their Testimoniall directed to the Presbytery or Classe within the Kingdom of France, or England, or Ireland, and at the time of these Childrens return from any of the saids Kingdoms, to report ane Testimoniall from the Presbytery or Synode where they lived without the Kingdom of their breeding there (and to shew the same to the Presbytery within the Kingdom who gave them a Testimoniall at their way going). Likeas the Assembly Ordains all Presbyteries to try if any Children have been sent to Popish Schooles or Colledges Without the Kingdom; And if any be found, that their names be given to the Presbytery or Commissioners of the Assembly, that the same may be presented to the Honourable Lords of Secret Councell, or Committee of Estates, that their Lordships may be humbly desired by their authority to recal them, that after return to this Kingdom course may be taken according to the former Ordinances of Generall Assemblies, for their breeding in the true Religion.



Overtures presented to the Assembly.

That correspondence be keeped among Presbyteries constantly by letter without prejudice of personall correspondence when need requires, whereby one Presbyterie may understand what many are doing, and they may be mutually assisting each to other.

II. That for the better breeding of young men to the Ministerie who are not able to furnish themselves in charges to attend in the Universities, that the Presbyteries where they reside appoint some to direct their studies.

III. That it be recommended to all the Universities to condiscend upon the best Overtures for the most profitable teaching of Grammar and Phylosophy, and as they may meet at the Commission of the Generall Assembly to make the matter ripe for the next Assembly.

The Assembly approves these Overtures, and recommends accordingly.

IV. That to the intent the knowlege of God in Christ may be spread through the Highlands and Islands (for in lack whereof the land hath smarted in the late troubles) these courses be taken: 1. Let an order be procured, that all Gentlemen who are able, at least send their eldest sons to be bred in the Inland. 2. That a Ministerie be planted amongst them, and for that effect that Ministers and expectants who can speak the Irish language be sen to imploy their talents in these parts, and that the Kirks there be provided as other Kirks in this Kingdome. 3. That Scots Schools be erected in all Parishes there, according to the Act of Parliament, where conveniently they can be had. 4. That Ministers and ruling Elders that have the Irish language be appointed to visit these parts.

The Assembly approves this Overture, and recommends this purpose to further consideration, that more Overtures may be prepared thereanent against the next Assembly.

V. That for keeping the Universities pure, and provoking the Professors of Divinitie to great diligence, each Professor in the Universities of this Church and Kingdom, bring with him or send with the Commissioner who comes to the General Assembly, ane perfit and well written copie of his Dictates, to be revised by the General Assembly, or such as they shall appoint for that work ilk year.

The Assembly continues the determination of a constant and perpetuall order herein untill the next Assembly, but in the mean time desires the professors of Divinity to present to the next Assembly their Dictates of Divinity whereof the professors present are to give intimation to the professors absent.

VI. The great burdens Intrants undergoes when they enter the Ministery, which holds many of them long at under, would crave the Assemblies judgement and authority, that Ministers Manses and Stipends may be all made free to the Intrant.

The Assembly refers and recommends to the Commissioners for publike affairs to seek redresse in this matter from the Honorable Houses of Parliament, and to consider of some fitting Overtures to be presented to their Honours for that effect.



Renovation of the Commission for the publike affairs of the Kirk.

The Generall Assembly taking to their consideration that in respect the great work of Uniformity in Religion in all his Majesties Dominions is not yet perfited, (though by the Lords blessing there is a good progresse made in the same) there is a necessity of renewing the Commissions granted formerly for prosecuting and perfiting that great work, doe therefore renew the power and Commission granted for the publike affairs of the Kirk by the Generall Assemblies held in _S. Andrews_ in the year 1642. and in _Edinburgh_ 1643. 1644. and 1645. unto the persons following, _viz._ Masters _Alexander Henderson, Robert Douglas, Willliam Colvil, William Bennet, George Gillespie, John Oswald, John Adamson, William Dalgleish, David Calderwood, James Fleeming, Robert Ker, John Dalyell, James Wright, _ John Knox, Adam Penman, Robert Lightoun, Alexander Dickeson, Patrick Fleeming, John Hay, Richard Dickeson, Thomas Vasse, David Drummund, Alexander Somervill, Robert Eliot, Robert Blair, James Bruce, Robert Traile, Samuel Rutherfurd, Alexander Colvall, Walter Greg, Alexander Balfour, George Thomson, John Mencreiff, John Smith, Patrick Gillespie, John Duncan, James Sibbald, Alexander Casse, John Hume, Alexander Kinneir, Walter Swintoun, Robert Knox, William Penan, James Guthrie, Thomas Donaldson, William Jameton, Thomas Wilkie, John Knox, Robert Murray, John Freebairn, Robert Wright, David Auchterlonie, William Maior, Samuel Justein, John Leirmont, Andrew Lauder, James Irving, Alexander Turnbull, James Bonar, William Adair, John Neve, Patrik Colvil, Matthew Birsbane, John Hamiltoun, Allan Ferguson, Robert Ramsay, Geo. Young, David Dickson, Robert Bailie, James Nasmith, John Lindsay, John Weir, Evan Cameron, James Affleck, John Robison, Andrew Eliot, Silvester Lambie, Lawrence Skinner, William Rate, David Campbel, Andrew Cant, William Douglas, David Lindsay, Gilbert Anderson, Alexander Garrioch, William Jaffray, Thomas Caw, William Campbell, Walte Stewart_ Ministers; And _Archibald_ Marquesse of Argle, _John_ Eearle of Crawfurd-Lindsay, _William_ Earle Marshall, _William_ Earle of Glencairn, _John_ Earle of Cassils, _Charles_ Earle of Dumfermling, _James_ Earle of Tullibardine, _Francis_ Earle of Bacleugh, _John_ Earle of Lauderdale, _William_ Earle of Lothian, _William_ Earle of Lanerk, _Archibald_ Lord Angus, _John_ Lord Balmerino, _Robert_ Lord Burleigh, _John_ Master of Yesteir, Sir _Patrick Hepburn_ of Waughtoun, Sir _John Hope_ of Craighall, Sir _Archibald Johnston_ of Wariston, Sir _David Hume_ of Wedderburn, Sir _Robert Innes_ of that ilk, Sir _William Baily_ of Lemington, Sir _John Muncreiffe_ of that ilk, _James Macdougal_ of Garthland, _Patrick Cockburn_ of Clarkington, Sir _Hugh Campbel_ of Cesnock, Sir _William Cunningham_ of Cunninghamhead, _John Hume_ of Blackader, Sir _James Dundas_ of Arniston, _Alex Forbes_ Tutor of Pitsligo, _Mr Geo. Winrham_ of Libberton, _David Weemes_ of Fingask, Mr _Francis Hay_ of Balhousie, _Alex. Brodie_ of that ilk, _Mr Alex. Colvill_ of Blair, _Geo. Dundas_ of Dudiston, _William Moor_ of Glanderston, Sir _James Nicolson_ of Colbrandspaith, _John Edgar_ of Wedderlie, _William Hume_ of Lenthill, _James Ruchhead, Laurence Henderson_ and _James Stuart_ Bailes of Edinburgh, _George Porterfield_ Provest of Glasgow, _Wil. Hume_ there, _Ro. Arnot_ Provest of Perth, _John Semple_ Provest of Dumbarton, _John Kennedie_ Provest of Air, _Mr David Weems, Geo. Gardine, John Johnstoun, Tho. Paterson, Tho. White, John Sleigh_ Elders. Giving unto them full power and Commission To do all and every thing for prosecuting, advancing, perfecting, and bringing the said work of Uniformity in Religion in all His Majesties Dominions to a happy conclusion, conform to the former Commissions granted by preceding Assemblies thereanent. And to that effect appoints them, or any seventeen of them, whereof thirteen shall be Ministers, To meet at Edinburgh the 19 of this Moneth, and thereafter upon the second Wednesdais of August, November, Februar and May next to come, and upon any other day and in any other place they shall think meet. And further, renews to the persons before named, the power contained in the Act of the said Assembly 1643. Intituled, _A reference to the Commission anent the persons designed to repair to the Kingdom of_ England; As also the power contained in two several Acts of the said Assembly 1644. Sess. 6 made _against secret disaffecters of the Covenant_, and _for sending Ministers to the Armie_, with full power to them to treat and determine in the matter aforesaid, and in all others matters referred unto them by this Assembly, as fully and freely as if the same were here particularly expressed, and with as ample power as any Commission of former General Assemblies hath had, or been in use of before; They being alwayes for their whole proceedings comptable to, and censurable by the next Generall Assembly.



Renovation of the Commission for prosecuting the Treaty for Uniformity in England.

The Generall Assembly, Taking to their consideration that the Treatie of Uniformity in Religion in all His Majesties Dominions is not yet perfected, Therefore renews the power & Commission granted by preceding Assemblies for prosecuting that Treatie, unto these persons after named, viz. Mr. Alexander Henderson, Mr. Robert Douglas, Mr. Samuel Rutherfurd, Mr. Robert Bailie, Mr. Geo. Gillespie Ministers; And John Earle of Lauderdale, John Lord Balmerino, and Sir Archibald Johnston of Wariston Elders; Authorising them with full power to prosecute the said Treatie of Uniformity with the Honourable Houses of the Parliament of England, and the Reverend Assembly of Divines there, or any Committees appointed by them: And to do all and every thing which may advance, perfect and bring that Treatie to an happy conclusion, conform to the former Commissions given thereanent.



The Assemblies Answer To The Kings Maiestie.

May it please your Majestie,

Having received your Majesties Letter with thankfulnesse, we thought it our dutie to send some of our number to wait upon your Majestie and present our humble desires more particularly then at this time could be expressed by writ; And we are confident your Majestie will interprete our freedom and plain dealing by them, to be a reall testimonie of our unfained affection, who have constantly laboured to approve our selves in all fidelity to our Lord and Master Jesus Christ, and in all loyaltie to your Majestie; And are resolved to walk still after the same rule in our severall stations and vocations, continuing our Prayers for you, that God may multiply all sorts of Mercies upon your Royall Person and Posterity, and more and more incline your heart to the speedie following of the Counsels of Trueth and Peace and grant unto your Majestie along and happy Reign, that we may live under you a peaceable and quiet life, in all godlinesse and honesty.

Edinburgh, 18. Junii 1646.

Subscribed in name of the Nationall Assembly of the Kirk of Scotland by the Moderator.



The Assemblies Letter to the Right Honorable the Lords and Commons in the Parliament of England Assembled at Westminster.

Right Honourable,

The report of the great things which the Lord hath done for your Honours, hath gone forth into many Lands, and it becometh us least of any either to smother or extenuate the same; We desire to be enlarged in the admiration of the Power & Mercie of God the Author, & to diminish nothing of that praise that is due unto you as Instruments. When the Lord set your Honours upon the Bench of Judgment, both the Kirk and Common wealth of England were afflicted with intestine and bosome evills, the cure whereof could not but be very difficult; because they were not only many, but for the most part Universall and deeply rooted, sheltred under the shadow of Custome and Law, and supported with all the wisdom and strength of the Malignant and Prelatical partie; who rather chose to involve the Land in an unnatural and bloody Warre, then to fail of their ambitious and treacherous designes, against Religion, the priviledges of Parliament, and the Lawes and Liberties of the Kingdom: Neither hath that miserable crew been wanting to their owne ends but for many years together hath desperatly pursued their resolutions in Arms; And was likely to have prevailed, if the Lord had not put himself in the breach, and furnished you with much Patience, Wisdom, Courage, and Constancy, in the midst of many difficulties and distresses; and at last with so glorious and triumphing a successe, that the Enemy hath fallen every where before you, and there is none left to appear against you. These things as they be the matter of our refreshment and of your glory, so doe they lay a strong obligation upon your Honours to walke humbly with your God, and to improve the power he hath put into your hands for the advancement of the Kingdom of his Son, and bringing forth of the head-Stone of his House. The slow progresse of the work of God hath alwaies been the matter of our sorrow, which is now increased by the multiplication of the spirits of errour and delusion, that drowne many souls into perdition, and so strengthen themselves that they shall afterward be laboured against, with more pains then successe, if a speedy and effectuall remedie be not provided. And therefore as the servants of the living God, who not onely send up our supplications daily for you, but have hazarded our selves in your defence, We do earnestly beseech your Honors in the bowels of Jesus Christ, to give unto him the glory that is due unto his Name, by a timous establishing all his Ordinances in the full integritie and power thereof, according to the League and Covenant. As long as the Assembly of Divines was in debate, & an enemy in the fields, we conceived that these might be probable grounds of delay, which being now removed out of the way, we do promise to our selves from your Wisdom, Faithfulnesse, and Zeale, the perfiting of that which was the main ground of our engagement, and a chief matter of consolation unto us in all our sad and heavy sufferings, from the hand of a most cruell Enemy. We know that there is a generation of men who retard the work of Uniformity, and foment jealousies betwixt the Nations, studying if it were possible, to break our bands asunder; But we trust, that he that sits in the Heaven will Laugh, and that the Lord shall have them in derision, that he shall speak to them in his wrath and vex them in his sore displeasure, and notwithstanding of all that they can do, set his King upon his holy hill of Sion, and make these Nations happy in the sweet fruits of Unity in Truth and Peace. The searcher of hearts knows that we desire to hold fast the band of our Covenant, as sacred and inviolable; being perswaded that the breach of so solemne a tye could not but hasten down upon our heads a curse and vengeance from the righteous Judge of the world, and involve these Kingdoms in sader calamities then they have yet seen, And we abhor to entertain any other thought of you: Nay we are confident that your Honours will seriously indeavour the prosecution of all these ends designed in the Covenant, and the bringing these Nations unto the neerest conjunction both in judgement and affection, especially in these things that concern Religion, which with out all controversie, is the readiest and surest way of attaining and securing the Peace and Prosperity of both Kingdoms.

Edinburgh 18 Junii 1646.

Subscribed in name of the Generall Assembly by the Moderator.



The Assemblies Letter to the Right Honorable the Lord Major Aldermen, and Common-Councel of the City of London.

Your late and seasonable testimony given to the Truth of the Gospel, and your affection to the Peace of the Kingdoms, manifested in your humble Remonstrance and Petition to the Honorable Houses of Parliament, hath so revived the remembrance of your former Faith and Zeal, and proclaimed you the worthy seed of so noble ancestors in that famous City, As we cannot but acknowledge with all thankfulnesse the grace of God bestowed on you, and stirre you up to take notice, how since you were precious in the Lords sight, you have been ever Honurable, The Lord hath loved you, given men for you, and people for your life: What an honour was it in the dayes of old, when the fire of the Lord was in Zion, and his furnace in your Jerusalem (even in Queen Maries dayes) that there were found in you men that loved not their lives unto the death? What a glory in after time, when Satan had his Throne and Antichrist his Seat in the midst of you, that there were still found not a few that kept their Garments clean? But the greatest praise of the good hand of God upon you hath been in this, That amidst the many Mists of Errour and Heresie which have risen from the bottomlesse pit, to bespot the face and darken the glory of the Church, (while the Bride is a making ready for the Lamb) you have held the Trueth, and most piously endeavoured the setling of Christ upon his Throne. We need not remember how zealous you have been in the Cause of God, nor how you have laid out your selves and estates in the maintenance thereof, nor how many acknowledgements of the same you have had from the Honourable Houses, nor how precious a remembrance will be had of you in after ages for your selling of all to buy the Pearl of price: We only at this time do admire, and in the inward of our hearts do blesse the Lord for your right and deep apprehensions of the great and important matters of Christ in his Royall Crown; and of the Kingdoms in their Union, while the Lord maketh offers to bring our Ship (so much afflicted and tolled with tempest) to the safe Harbour of Trueth and Peace. Right memorable is your Zeal against Sects and Sectaries; your care of Reformation, according to the word of God, and the example of the best Reformed Churches; your earnest endeavours and noble adventures, for preserving of the rights and priviledges of Parliament, and Liberties of the Kingdomes, Together with his Majesties just power and greatnesse; and your high profession, that it is not in the power of any humane authority to discharge or absolve you from adhearing unto that our (so solemnly sworn) League and Covenant, or to enforce upon you any sense contrary to the letter of the same, Besides your other good services done unto the Lord and to us, in the strengthening of the hands of the reverend Assembly of Divines, and of our Commissioners in their asserting of the government of Christ, (which the more it be tried will be ever found the more precious Truth), and vindicating of the same from the usurpation of man, and contempt of the wicked. These all as they are so many testimonies of your Pietie, Loyaltie, and undaunted resolution to stand for Christ; So are they and shall ever be so many obligations upon us your Brethren, to esteem highly of you in the Lord, to bear you on our brests before him night and day, and to contribute our best endeavours, and to improve all opportunities for your encouragement. And now we beseech you in the Lord, Honorable and welbeloved, go on in this your strength, and in the power of his might who hath honoured you to be faithful, stand fast in that liberty wherewith Christ hath made you free; And in the pursuance of this truth, we are confident, as you have, so you will never cease to study the Peace and neerer conjunction of the Kingdoms, knowing that a threefold cord is not easily broken. Now the Lord Jesus Christ himself, and God even our Father, which hath loved and honoured you, and given you everlasting consolation, & good help through grace, comfort your hearts, and stablish you in every good word and work.

Edinburgh 18 Iunii 1646.

Subscribed in name of the General Assembly by the Moderator.



The Assemblies Letter to the right Reverend the Assembly of Divines in the Kirk of England assembled at Westminster.

Much Honoured and right Reverend.

Amongst other fruits of this our precious liberty, after such dissipation by Sword and Pestilence, to meet again, we account it not the least, to have the opportunity of making a publike Declaration of our earnest affection to all our brethren of that Nation, and especially your selves of the Reverend Assembly at Westminster. When we were lately in a very low condition, we may say that our own sufferings and fears, although imbittered with the sense of the Lords displeasure against our luke warmneese and unfaithfulnesse; yet they did not so take up our heart, but that room was left to congratulate with the Lords people there in all their successes, and to condole with them in all their dangers; And if at any time any here seemed to be more jealous then godly jealousie would allow, we know not how it can be imputed to any thing else, but to the vehemencie of ardent affection, and impatient desire to have our brethren there and us joyned neerer to Christ, and neerer to one another in all his Ordinances; and especially is Presbyterial Government, so well warranted by the Word, and approven by experience of our own and other reformed Churches; Wherein your long and unwearied endeavours have been blessed with a large increase, which yet hath proved still a seed unto a further and more glorious expected harvest. There could not be wished by mortal men a fairer opportunity then is cast in your laps, being invited and charged by so high an authority, to give so free and publike a testimony to those truths, which formerly many of the Lords precious ones by tongue and pen, by tears and blood have more privately asserted; The smallest of Christs truths (if it be lawful to call any of them small) is of greater moment, then all the other businesses that ever have been debated since the beginning of the world to this day; But the highest of honours and heaviest of burdens is put upon you, to declare out of the sacred records of Divine Truth, what is the prerogitive of the Crown and extent of the Scepter of Jesus Christ, what bounds are to be set between Him ruling in his House, and powers established by God on Earth, how and by whom his House is to be governed, and by what wayes a restraint is to be put on those who would pervert his Truth, and subvert the faith of many. No doubt mountains of oppositions arise, and gulfs of difficulties open up themselves in this your way; But you have found it is God that girdeth you with strength and maketh your way perfect and plain before you, who hath delivered, and doth deliver, and will yet deliver. We need not put you in minde that as there lyeth at this time a strict eye on all, so in a special manner both you and we are ingaged to interpose our selves between God and these Kingdomes; between the two Nations, between the King and the People, for averting of deserved wrath, for continuing and increasing of a well grounded Union, for procuring as far as in us lyeth a right settling of Religion and Church-Government; That when we shall sleep with our fathers the Posterity here and abroad may be reaping the fruits of our labours.

We are fully assured of your constant and sedulous promoving of this blessed Work, and of the Lords assisting and carrying you on therein: And are confident that your late experience and present sense of the great danger and fearfull confusion flowing from the rife and grouth of Sects and Sectaries not suppressed, hath stirred up in your hearts most fervent desires, and careful endeavours for remedying the same, wherein we exhort you to continue and abound; knowing that your labours shall not be in vain in the Lord, to whose rich grace we commend you, and the work in your hands.

Edinburgh 18 Juny 1646.

Subscribed in name of the General Assembly by the Moderator.



Recommendation to Presbyteries and Provincial Assemblies.

1. The Assembly recommends to the several Presbyteries and Provincial Assemblies, to consider the interests of particular congregations, in the calling, and admission of Ministers, with all these questions that usually fall out upon that occasion; And to report their opinions to the next Assembly, with some fit Overtures for preventing all contests in that matter.