Westminster, May 17. 1644.

Your most affectionate Brethren and servants in the Lord, by the direction, and in the Name of this whole Assembly,

William Twiffe, Prolocutor. Cornelius Burges, Assessor. Henry Robrough, Scriba. Adoniram Byfield, Scriba.



The Generall Assemblies Answer to the right Reverend the Assembly of Divines in the Kirk of England.

Right Honourable, right Reverend, and most dearly beloved in our Lord,

We do thankfully acknowledge your respectfull remembrance of us by your Letters at all occasions; and not a little rejoyce to see that happie correspondence and Christian communion so sweetly entertained amongst us, which is so acceptable in the sight of the Lord, so pleasant and profitable, especially when kept and entertained betwixt Kirks and Kingdomes about affairs of highest and most publick concernment and interest: We have nothing more in our desires than to entertain that harmonious correspondence, that Christian sympathie and compassion, that sounding and resounding of bowels, which well beseemeth Kirks and Nations, United by a solemn League & sacred Covenant, for mutuall endeavours, by all lawfull means to a further unitie in that Faith once delivered to the Saints, and greater Uniformitie in Divine Worship, Discipline, and Government, according to the Paterne.

The case and condition of your bleeding Kingdome is no lesse sensible to us, than if our selves were in affliction with you; but we trust all is working to your best, and to our Lords glory: That some of you hes fallen, it is to try you, purge you, and make you white: If the Lord by those means be with that Reformation of his Ordinances, bringing also alongst that other Reformation of hearts and lives should it not be welcomed with all joy, although it bee upon the expence of blood and lives? The Lord will turn the bygone rage of Man to his glory and your spiritual good the remnant of rage will hee restraine. The Lord delivereth his owne by degrees, he is with them in trouble, and delivereth them, and honoureth them; He who hath been sensibly with you hitherto, and upholden you in your trouble, will we trust, yet deliver you, and honour you: The more ye sow in tears, the greater shall be your harvest of peace and joy, when the Lord according to the dayes wherein he hath afflicted you, and the years wherein yee have seen evill, shall make you glad, and his Work to appeare unto you, and his glory unto your children, and the beautie of the Lord your God to be upon you, and shall establish the work of your hands; yea, even establish the work of your hands.

We should prove both unthankfull to God, and unfaithfull to men, did wee not hold out unto you the Lords gracious and powerfull dealing with us in the like condition, and comfort you with the consolations wherewith wee our selves have been comforted: We were involved in the like difficulties; we had the strong opposition of highest Authoritie set over two powerfull Kingdoms, beside this of ours; and the unhappy providence of our wickedly wise and wary Prelates, had done what in them lay, to make the Ministery of this Land sworn Enemies to the intended Reformation: So that we walked in a very wildernesse, in a labyrinth, and as upon deep waters, wherein not onely did our feet lose footing, but also our eyes all discovering or discerning of any ground; yea; wee were ready to lose our selves: Yet the Lord hath graciously rid us, and recovered us out of all these difficulties, and set our feet upon a rock, and ordered our goings. The experience wee have had in our own persons, affoordeth us confidence and hope concerning your affaires; and wee trust this hope shall not be disappointed; it is our duety to hope upon experience, and it is the Lords word and promise, that such an hope shall not be ashamed. It cannot choose but beget confidence in you, when ye shall consider, that ye have seen before your eyes your neighboring Ship of this Kirk and Kingdome, having (as it were) loosed from your side, in the like or self-same storme, notwithstanding all tossing of windes and waves, yet (not by might, nor by power, but by the Spirit of the Lord of hosts) to have arrived safe and sound to the Port and Harberie; yea, and to have dared to put out again unto the storm, to contribute her weak endeavours for your help.

We acknowledge your impediments to be great and many, the sufferings of your Brethren, the People of GOD, cannot choose but both damp your spirits, and divide your thoughts: Your walking in an untroden and unknown way, must put you (though never so willing to go on speedily, yet) to take time and leisure to ask for the right way, and ye want nor the opposition of some amongst your selves, to whom notwithstanding we trust the Lord will reveale his truth in his own time. Never the lesse (much honoured and dear Brethren) go on couragiously against the stream of all opposition; every Mountain in the way of Zerubbabel, the Lord shall make plain; and as many of you as are perfect, be thus minded, that forgetting the things that are behinde, and looking to the things that are before, you presse hard towards the mark, as having before you, not onely the prize of the high calling and recompence of reward, but also at the end of this race, these two precious Pearls and inestimable Jewels of Truth and Unity, and all the Reformed Churches beholding and looking on, not onely as witnesses, but also being ready to congratulate and embrace you.

We were greatly refreshed to hear by Letters from our Commissioners there with you, and by a more particular relation from the Lord Waristoun now with us, of your praise-worthy proceedings, and of the great good things the Lord hath wrought among you and for you: Shall it seem a small thing in our eyes, that the Covenant (the foundation of the whole Work) is taken? That that Antichristian Prelacy with all the traine thereof is extirpate? That the door of a right entrie unto faithful Shepherds is opened; many corruptions, as Altars, Images, and other Monuments of Idolarry and Superstition removed, defaced and abolished; the Service-book in many places forsaken, and plaine and powerfull preaching set up; the great Organs at Pauls and Peters taken down; That the Royal Chappell is purged and reformed, Sacraments sincerely administrate, and according to the paterne in the Mount, That your Colledges, the Seminaries of your Kirk, are planted with able and sincere Professors? That the good hand of GOD hath called and kept together so many pious, grave, and learned Divines for so long a time, and disposed their hearts to search his Truth by their frequent Humiliations, continuall Prayers, and learned and peaceable debates? Should not all and each one of these stir up our souls to blesse the Lord, and render both you and us confident, that he who hath begun the good Work, will perfect it, and put the Copestone upon it; That the beauty of a perfected Worke may shine to all Nations, and we may say and shout, Grace, Grace, unto it; That the time may be when full liberty and leasure shall be to all the Builders of the House of GOD, to give themselves with both their hands to the building up and edifying the People of GOD in these things that belong to life and Godlinesse, to the making of them wise to salvation, and throughly furnished to every good work, and when the Lord shall delight to dwell more familiarly, and to work more powerfully in, and by his throughly purified Ordinances? That you afflicted and tossed with tempests and not comforted, shall have your stones laid with fair Colours, your foundation with Saphires, your Children shall be taught of GOD, and shall have great peace, and no Weapon framed against you shall prosper, and every tongue that riseth against you in Judgement shall bee condemned; That the Lord will awake as in the ancient dayes, as in the generation of old; That the Redeemed of the Lord shall come unto Zion with singing, and sorrow and mourning shall flee away.

And as we are confident that the Lord who heareth Prayer, and hath promised to guide his Servants in all truth, will bring your labours to a comfortable Conclusion: So do all the Reformed Kirks, and the Kirk of Scotland above all others extreamly long for the taste of the fruits of their pious labours and continual pains: And so much the more, that we have suspended some material determinations amongst our selves, upon expectation of Uniformity; And that in the meane time so many scandalous Papers come to our view, and to the hands of the People here, for libertie of Conscience, toleration of Sects, and such Practices as are contrary to the Doctrine, Goverment, and Peace of all the Reformed Kirks. For stopping and suppressing whereof, as wee doubt not, but your wisedome, and the Authority of the honourable Houses of Parliament will use some more effectual means; So do we hope that your Determinations shall carry such evidence of Divine Truth, and demonstration of the Spirit, that those unhappy Clouds of darknesse shall be so scattered, that they shall be no more gathered nor appear hereafter, to the dishonour of God, the prejudice of his Truth, and the scandalizing of so many Souls for which Christ hath dyed.

We do with hearty thankfulnesse resent all the kindnesse and respect you have shown to our Commissioners, and your high esteeme of them in love for the Works sake; Although their presence here would be very comfortable unto us, very steedable to the publick, and necessar in respect of their great and important particular charges and Stations; yet do we willingly dispense with all, yea nothing shall be too dear unto us, so that this Work be finished with joy, and Jerusalem made the glory and praise of the whole Earth: Because of the house of the Lord our God we will feel her good: For our Brethren and Companions sake, we will now say, Peace be within her Walls, prosperity within her Palaces.

Edinburgh 4 June 1644,

Subscribed in name of the Generall Assembly of the Kirk of Scotland, by the Moderator of the Assembly.



The Assemblies answer to their Commissioners at London.

Reverend and Beloved Brethren,

It would have been the rejoycing of our hearts, and the lightning of our countenances, to have seen your faces, and injoyed your presence here with us, especially, should yee have arrived unto us loaden with the spoils of Antichrist, the Trophees of the Kirk of Christ, and the long longed-for fruits of your painfull labours: But seeing it hath pleased the Lord whose Interest in the businesse is main and principall otherwise to dispose, it doth become us with all humility to submit to his good pleasure, with faith & patience to attend his leasure, for he that beleeveth maketh not haste, and with more frequency and fervencie in prayer seek to him who will be sought for these things and having begun the good work will perfect it, and double the benefit by bestowing it in a more seasonable time unto us.

We have not been a little refreshed with your Letters sent unto us and the Commissioners of the preceeding Assembly, and with these from the Reverend Synod of Divines, the answer whereof you will be pleased to present unto them: by all which and more particularly by a full Relation from the Lord Waristoun a faithfull witnesse and a fellow labourer with you there, we see and acknowledge that by the Lords blessing, the Progresse of the Work is already more, than we can overtake in the course of our thankfulness; that your labours are very great, your pains uncessant, your thoughts of heart many, that ye endure the heat of the day; but being confident of your patient continuance in wel-doing, and that your labours shall not be in vaine in the Lord, wee have renewed your Commission, and returned the Lord Waristoun unto you, according to your desire, that ye may prosecute that great Work which the Lord hath blessed so farre in your hands.

When the Ordination and entry of Ministers shall be conformable to the Ordinance of God, there is to be expected a richer blessing shall be powred out from above, both of furniture and assistance upon themselves, and of successe upon their labours; for which end as our earnest desire is, that the Directory for it may be established: so doe we exceedingly long to see the common Directory for worship perfected, which may prove an happy meane of that wished for Uniformity in the Kirks of the three Kingdomes, shall (we trust) direct by all Rocks of offence and occasions of stumbling, and shall remove all these corruptions wherewith the Lords sacrifice and service hath been defiled.

That point concerning a change of the Paraphrase of the Psalmes in Meeter, we have referred to the Commissioners here, whose power and Commission granted by the preceding Assembly, we have renewed and continued. That there be difficulties concerning Kirk-Government, wee think it not strange for these reasons you lay our before us; yet because the minds of men are still in suspense upon the successe of the determination of that Reverend Assembly on the one hand, and upon the successe of the Warre on the other: which doth not a little faint their hearts and feeble their hands, both you and we must be instant with God and man for a finall determination of all these debates, and a happy and speedy conclusion of this great affaire, so much concerning his own glory and the good of his Kirk. Now the Lord lead you in all truth, and give you understanding in all things.

Edinburgh 4. June 1644.

Subscribed in name of the Generall Assembly by the Moderator.



The Assemblies Letter to the Kirks in the Netherlands.

Fratres in Domino plurimum colendi.

_Quae Anno superiore Ecclesiarum Zelandicarum nomine, missae sunt ad nos Literae, ut eas communis totius Ecclesiae vestrae Religicae voluntatis restes suisse interpretaremur, effecit benevolentia vestra tot tantisque officiis nobis spectata: Quam sententiam nobis confirmarunt ea quae copiose clarissimus Eques_ D. Archibadus Jonsto nus Varistonus _in soro supremo Judex, a reliquis tum Ordinum cum Ecclesiae hujus Regni Delegate_ Londine _nonita pridem remissus, in hac ipsa Synodo Nationali de eximio vestro erga nos syudio commemoravit: Praefertim quanta fid, quam solicita diligentia nofsram, vel Domini potius nostri Jesu Christi causam, quae nunc_ Londini _agitur & promoveriitis, & promovers etiamnum fatagatis. Quo in negotio, ex iis, quorum ab eo resitata audivimus nomina, de propensa reliquorum voluntate & cura, ut conciliandae Ecclesiarum Britannicarum unionis faeliciter suscepta consilia, vestra ope & opera prosperum mature fortiantur exitum, minime obscura fecimus indicia. Sunt haec tam illuseria _ benevolentiae vestrae testimonia, & in omnium bonorum oculis adeo perspicua ut eorum memoriam nulla unquam delere potuerint oblivia. Laboris autem & jam inpensi & porro suscepti ad controversias in Synodo_ Londinensi _suborientes foeliciter expediendas & decidendas nequando poeniteat ex eo quem per divinam jam benedictionem fructum cepistis, optima quaeque in posterum sperare consentaneum est._

Huic tam honorifice beneficiorum vestrorum commemorationi a D. Varistonio factae supervenerunt ex partibus Hiberniae aquilonaribus Literae multorum Chirographis subsignatae; Qui singularis gratiae in illam Ecelesiam divinitus effusae, ex quo tempore in societatem foederistrium unitorum sub Rege nostro Regnorum admissi sunt, "mentione facta, hujus inquiunt divinae benedictionis amplissimum nuper habuimus testimonium. Sanctorum in Belgio liberalitatem eximiam; Qui nobis, ignotis licet & poregrinis, fratres se nostri amantissimos, & malorum nostrorum sensu tenerrima compunctos aperte demonstrarunt. Pauculos enim nos gladis superstites, & fame propediem interituros, omnibus extremis circumventos, in ipso articulo sublevarunt: Nec tantum oratione ad consolationum composita nobis animos confirmarunt, hortantes ut humiliter incedentes Deum liberatorem expectemus, qui non nisi ad breve tempus aciem suam a domo Jacob abscondere solet, sed subsidio insuper opulento cum annonae tum aliarum rerum ad nostram intantis angustis relaxationem & solatium necessarium copiose nos refocillarunt. Tantum munificentiam cum supplices a Deo contendimus, ut septuplam ipsis in sinum rependat tum demisse vos etiam atque etiam rogamus ut in tanti beneficii agnitione Ecclesiis Belgicis, nobi eum gratias agatis. Haec illi. In quo quidem officio si illis desimus, in nos pariter & illos graviter peccemus."

_Agnoscimus igitur illustrissimorum & potentissimorum_ Hollandiae, Zelandiae, _aliorumque Ordinum_ Belgicorum _tam eximiam beneficenciam: Quibus non conniventibus modo & permittentibus (quod ipsum non vulgare beneficium habendum esset) sed authoribus etiam modumque & rationem raescribentibus, exemplo qnoque praeunitibus in subsidium fratrum nostrorum_ Hiberne _collecta per Ecclesias facta ad ipsos mature deportata sit: Agnoscimus piorum in iisdem Ecclesiis Belgicis tam expromptam: volantatem & liberalitatem; tantum beneficium non in _ ipsos magis fratres nostres, quam in illorum persona in nosinet ipsos esse collatum: Vosque (fratres Reverendi) obnixe rogatos volumus, ut quemadmodum nos ad omnem grati animi significationem prompti semper erimus, ita qua potissimum ratione commodum videbitur, illustrissimis & potentissimis Ordinibus nostre nomine gratias agatis populo autem Christiano curae vestrae commisso tum publice universo, tum privatim singulis, ut occasio tulerit, demonstretis quam honorifice de ipsis sentiamus, & quanti faciamus tam eximiam benevolentiam & charitatem, qua in Ecclesiarum_ Hibernicarum _consolatione viscera nostra refocillaverunt. Quae autem vestrae fuerint partes, fratres charissimi, quam pio studio & labore, quam assidua diligentia tantae charitatis semen in segetem & maturam tandem messem provexeritis, cum nos libentes agnoscimus, tum res ipsa loquitur, & fructus opimus abunde testatur. Inprimis autem (quod caput est) tantae gratiae authorem & largitorem nos una cum Ecclesiis_ Hibernicis _laudamus & celebramus: comprecantes ut in vos universos, in Ecclesias a Domino vobis commissas, in illustrissimos_ Belgii _vestri Ordines Spiritum suum copiose effundat, ut quemadmodum in Rep. vestra adversus hostem potentissimum defendenda, & inter tantas bellorum moles indies amplificanda, in Evangelii luce & veritate incontaminata contra inferorum portas in vestris Ecclesiis propugnanda, atque inde latius propaganda, immensa Dei vobis excubantis potentia, multiformis sapientia, & eximia beneficentia, per universum terrarum orbem hactenus celebrata est; ita bonis omnibus vos deinceps cumulare pergat idem fons omnis bonitatis, ut frementibus religionis & libertatis vestrae hostibus, sapientiae & optimarum artium juxta ac armorum triumphorumque gloria inter nobilissimas gentes Resp. vestra foederata quotidie magis emineat, Ecclesia sacrorum puritate, & caelestis veritatis splendore perspicua refulgeat; eoque prospere vobis cedant vestra prudentissima & saluberrima consilia, quibus certissimum ad faelicitatem publicam compendium vos capessure demonstratis, nec vobis tantum consulitis, sed de vicinis etiam Ecclesiis soliciti, qua opera, qua consilio opibusque vestris eas sublevatis & confirmatis omnes, & quasi de specula unversis prospicientes de periculis imminentibus commonefacitis, & ad ruinam ab hostibus dolose machinatam mature precavendam armatis._

Ergo quod anno superiori, veluti signo dato, Reformatas omnes Ecclesias, missis ex Zelandia literis commonuistis, ut cum impostores, Jesu nomen impudenter ementiti, caeterique Antichristi satellites, quo securius in populum erroribus Pontificiis fascinatum grassari, & puriores Christi Ecclesias funditus extirpare queant, arctissima conjuratione Sociati ad impia consilia patranda sese accinxerunt, Ita Ecclesiae quoque Reformatae sine mora consilia in medium alacriter conferant, & animos ac vires conjungant, ut perniciem sibi omnibus intentatam in hostium capita retorqueant: ni fecerint, tam pudendae ignaviae excusatione apud posteritatem carituri: consilium non minus prudens & fidum, quam faelix & salutare libenter & tum agnovimus & nunc ipso etiam eventu comprobamus.

Principio autem ad hoc consequendum necessarium videtur, ut sine mora convolemus omnes ad Deum nostrum clementissimum, qui postquam Ecclesiarum Reformatarum mores minime reformatos multis annis longanimitate sua pertulisset, ferulam primum, mox etiam gladium vibratum interminata, tandem rubentem & madidum suorumque sanguine calentem & spumantem per regiones plurimas jam diu circumtulis; in nos denique reliquos nunc intentat, nisi mature resipuerimus, & de domo ipsius amplius purganda, de gratia Domini nostri Jesu Christi pluris facienda, de cultu Dei ipsiusque institutis religiosius habendis, de Sabbatho ejus sanctificando, a quo nimium oculos nostros avertimus, & de moribus ad pietatis normam componendis magis serio quam hactenus a nobis factum est, nobiscum statuentes cum populo Dei sub Nehemia, Josia, reliquisque piis Gubernatoribus, religioso foedere percusso, tanquam firmissimo vinculo Deo obstricti, nos internes arctius adversus hostes univerimus, ut avertat Deus jam fumantem & capitibus nostris imminentem iram, quam peccata nostra plurima & maxima adversus nos prevocerunt & accenderunt.

_Non tantum nobis deferimus, nondum eos renovato cum Deo foedere, & votis nuncupatis dignos edidimus fructus, ut nostrum exemplum vobis proponere libeat: Quod tamen experti fumus, de Dei erga nos gratia, quod gratitudo erga Deum, quod gloria ipsius a nobis flagitat, celare non audemus. Quecunque nostra male merita sunt in conspectu Dei & hominum; certe ex quo die nos de religioso foedere cum Deo & inter nos ineundo cogitavimus, a portis inferorum revocari, & res nostrae omnes in Deum nostrum necessario _ conjectae melius habere caeperunt, & faeliciore hactenus successu processerunt. Quod si de foederis huiusmodi religiosa societate cocunda (quod rerum veltrarum & Religionis in_ Britannia _nostra ex foedere nuper inito perpurgandae & stabilandae commodo fieri possit) vestrae prudentiae visum fuerit cogitare, & ex consilio eorum quorum interest statuere, ac eum aliis Reformatis Ecclesiis agere (proea qua apud omnes valetis gratia) ut eandem vobiscum ineant rationem, non dubium est, per Domini ac Dei nostri benignissimi_ Jesu Christi _in Ecclesias suas gratiam, fore, ut non modo, quod certissimum adversus impendentia mala persugium anno superiore missis ex_ Zelandia _literis denunciastis: Ecclesiae Reformatae arctioris Societatis vinculo inter se unita ad hostium conatus impetusque frangendos corroberentur & confirmantur; sed disiecti etiam lapides Domus Dei per_ Germaniam _ex rudere & cineribus ridevivi recolligantur, ac gloriosum Domini nostri Templum ibidem instauretur: & purioris Religionis Professores in istis Ecclesiis, per resipiscentiam ad eum qui percussit eos, reversi, & quod nullis canescat saeculis foedere, Domino nobiscum coadunati, malis, sub quorum pondere tot annos gemiscunt, tandem subleventur. Qui Dies longe optatissimus si per Dei gratiam semel illuxerit: de consiliorum communione inter Reformatarum Ecclesiarum Synodos per Legatos & Literas concilianda redivivi possit ratio, per quam Ecclesiae hostes compescantur, haereses opprimantur, & schismata retarciantur, pax cum Deo & inter Ecclesias firma conservetur, & gloriosum Dei opus in Evangelio per orbem terrarum propagando, & Antichristi regno abolendo promoveatur. Quod ut optandum, & sperandum, piis & prudentibus vestris meditationibus, ut bonnum semen faecundissimo solo commendamus._

Edinburgi. 4 Junii 1644.

Vestrae Dignitati & Fraternitati addictissimi, Pastores & Seniores Nationalis Synodi Scoticanae, &c. nostro omnium nomine ac mandato.

DIRECT.

Ecclesiis Dei, qua sunt in unitis Hollandiae, Zelandiae, aliisque foederati Belgii Provinciis.



Ordinance concerning Bursars.

The Assembly understanding that the Overture for maintaining Bursars, in the Assembly holden in the year 1641. upon the 7. of August, Sess. 15 is never yet put in practice: Do therefore Ordain Presbyteries to put the same in practice with all diligence, and to make account thereof to the next Assembly.



Ordinance for up lifting and imploying Penalties contained in Acts of Parliament, upon pious uses.

The Assembly understanding that the executing of some laudable Acts of Parliament, made against Non-Communicants and Excommunicate persons, and of divers other Acts containing pecuniall pains for restraining of Vice, and advancing Piety, is much neglected by the slownesse of Presbyteries and Ministers, in seeking Execution thereof: Therefore ordains Presbyteries and Ministers respective, to be diligent hereafter by all means, in prosecuting full and exact Execution of all such Acts of Parliament, for lifting the saids Penalties contained in the same, and for faithfull imployment thereof, upon pious uses, and that every Presbyterie report their diligence herein yearly to Generall Assemblies.



An Overture concerning Promises of Marriage made by Minors, to those with whom they have committed Fornication.

Forsameikle as it is found by experience, that some young men being put to Colledges by their wel-affected Parents, that they may be instructed in the knowledge of Arts and Sciences, to the intent they may bee more able for publick Imployments in the Ecclesiastick and Civill state, that the said Children hes committed Fornication. And the Woman and her friends hes seduced the foresaid Schollers being Minors, to make promise of Marriage to the party with whom they have committed Fornication; And thereupon intends to get the benefite of Marriage with the said young men, not onely without the consent of their Parents, but to their great grief, and to the great appearance of the ruine and overthrow of their estate: Which may be the case of Noblemen and Gentlemens children, as welas of these of other estates and degrees within the Kingdom. Wherefore if the Assembly think it expedient, it would be declared that all such promises be made null and of none effect, especially where the maker of the promise is Minor, and not willing to observe the samine; because his Parents will not consent, but oppose and contradict, threatning to make him lose not onely his favour but both blessing and birth-right. This Ordinance shal not onely be very expedient for many good civill causes, but is very consonant and agreeable to the Word of God, and will be very comfortable to many Godly Parents, who otherwise may be disappointed of their pious intentions, and have the comfort they expected, turned to an heavy and grievous crosse.

The Generall Assembly thinks it convenient at this time to delay any determination in the matter above-written untill the next assembly, That in the meane time every Presbterie may take the same to their serious consideration, and report their judgements to the Assembly.



Act concerning dissenting voices in Presbyteries and Synods.

The Assembly thinks it necessar, if any Member of Presbyteries or Synods shall finde in matters depending before them, that the Moderator shall refuse to put any thing of importance to voices; Or if they finde any thing carried by plurality of voices to any determination which they conceive to be contrary to the Word of God, the Acts of Assembly, or to the received order of this Kirk, That in either of these cases they urge their dissent to be marked in the Register; And if that be refused, that they protest as they would desire to be free of common censure with the rest: And the Assembly declares the dissenters to be censurable, if their dissent shall be found otherwise nor they conceived.



Act concerning the Election of a Moderator in Provinciall Assemblies.

The General Assembly understanding that some Provincial Assemblies in choosing their Moderator, tye themselves to these Persons who have been before named and designed in particular Presbyteries, which is against the libertie of the Provincial Assembly: Therefore discharges Presbyteries to make any such nomination hereafter; And ordain Provincials in their first meeting, to elect their Moderator, and to make their own List for that effect without any such praelimitation.



Act for keeping of the Fast by the Congregations in the Towne where the Assembly holds.

The Assembly judge it most necessar and comely, seeing the first day of the meeting of Generall Assemblies, is by the laudable practice of this Kirk a day of Fasting and Humiliation, for craving the Lords blessing to that Meeting; That not onely the Members of the Assembly, but that all the Congregations also of the Town where the Assembly holds bee so exercised: And that publick Worship bee in all the Kirks thereof that day for that effect.



Meeting announcement.

The Generall Assembly appoints the meeting of the next Assembly, to be upon the last Thursday of May, in the Yeer 1645. at Edinburgh.



Letter.

Right Honourable, Reverend, and beloved in the Lord,

As we are not without the knowledge, so are we not without the feeling of the distresses of our Native Countrey, and of the troubles of our dear Brethren, specially that the hand of the Lord is stretched out against you, not only by Invasion from without of the basest of the children of men, but also by the unnatural treachery of some within; who have dealt perfidiously in the Covenant and Cause of God: _They hisse and gnash the teeth; they say, Wee have swallowed her up: certainly this is the day that wee looked for: Wee have found, wee have seen it; the Lord hath caused thine Enemy to rejoice over thee, he hath set up the horn of thine Adversaries:_ Yet (saith the Lord, who is thy Maker and thy Husband, _the Lord of hosts is his name, and thy Redeemer the holy One of Israel) for a _ small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hide my face from thee, for a moment; but with everlasting kindnesse will I have mercy on thee: For this is as the waters of Noah, the Covenant of my peace shall not be removed, saith the Lord that hath mercy on thee._ When the foundation of the House of the Lord was laid, the Priests and Levites sung together in praising and giving thanks to the Lord; _Because he is good, for his mercy endureth for ever,_ And we hope at this time upon the coming of our reverend Brethren, and the sight of that which they bring with them, the noise of the shout of joy; shall be louder then the noise of the weeping of the People. This we may say, that not many years ago many of us would have been content to have losed our lives, that we might have obtained that which the Lord, if not in a miraculous, yet in a marvellous and merciful providence, hath brought to passe in this Iland, in these dayes, which many before us, have desired to see, & have not seen. God forbid that it should seeme a small thing in your eyes which is done here already, as it is expressed in a Paper from the Parliament, and Letters from the Assembly. Ye are best acquainted with the tentations and difficulties which ye meet with there, which are also very sensible unto us; And when we consider how the Lord hath carried on his work here at the first taking of the Covenant, and since, against much learning and contradiction, against much Policie, power, and all sorts of opposition (such as Reformation useth to encounter) we are ravished with admiration of the right hand of the Almighty. For our part, we may confidently avouch in the sight of GOD and before you, whom next unto GOD we do respect and reverence, and to whom as your servants we are accomptable, that in all our proceedings we had first of all the word of GOD before our eyes for the Rule; and for our Patern the Church of _Scotland_, so much as was possible; and no lesse (if not more) then if all this time since we parted from you, we had been sitting in a National Assembly there, and debating matters with our Brethren at home: Where we were not able to get every thing framed to our minde, we have endeavoured as much as we could, to preserve our own Reformation and practice, of which our Brethren will give you accompt in the particulars, we hope, to your satisfaction. That an Uniformitie in every thing is not obtained in the beginning, let it not seem strange; The levelling of the high Mountain of Prelacie, The laying aside of the Book of Common Prayer, The Directory of Worship concluded in both Houses of Parliament, and the principall Propositions of Church-government passed in the Assembly, all of them according to the solemne League and Covenant, the greatest of all, are three or foure witnesses to prove, that the Lord hath done great things for us, whereof we are glad, and which make us _like them that dream_: And we are sure, that not onely the Reformed Kirks, but the Papists will say, The Lord hath done great things for them.

All that we desire, is: 1. That the Directory of Worship may be returned by our Brethren with all possible expedition, that it may be published here, and put in practise, as that which is extreamely longed for by the good People, and will be a remedy of the many differences and divisions about the Worship of God in this Kingdome, esspecially in this place: If there be any thing in it that displeaseth, let it be remonstrate upon irrefragable and convincing reason, otherwise ye will in your wisedome give approbation to it. 2. If there be any particular differences among some Brethren; which are not determined, but passed over in silence in the Directory, and yet hinted at in the Letter from the Assembly, we hope that in your wisedome ye will so consider of them, that they may be layde aside in due time, and that in the mean while, till the Directory be concluded and put in practice, there be no trouble about them, for that were as Snow in Summer, and as Rain in Harvest. We know nothing of that kinde, that all of us who love Unitie, Order, and Edification, may not perfectly agree in, without scandall or disturbance: And we beseech the Lord to keep that Kirk free of such Sects and Monsters of opinions, as are daily set on foot and multiplied in this Kingdome, through the want of that Church-government by Assemblies, which hath preserved us, and we hope, through the blessing of God, shall cure them. 3. Because Nationall Assemblies cannot frequently conveene, we humbly desire, that such a Commission may be settled as we may at all occasions till the Work be finished, have our recourse unto, for our direction and resolution: for we know both our own weaknesse: and the greatnesse of the Work: wherein we can promise no more but to be faithfull in obeying your commandments, as in the sight of God, whom with our Souls we pray, to grant you his Spirit, to guide you into all truth, And thus continue.

Worcester house, Jan. 6. 1646.

Your humble and faithfull Servants.

Subscrib. Alex. Henderson. Jo. Maitland. Sam. Rutherfurd.

DIRECT.

For the Right Reverend the Generall Assembly of the Kirk of Scotland.



The Letter from the Synode of Divines in England, to the Generall Assembly.

Right honourable, right reverend, and dearly beloved in the LORD JESUS,

As cold waters to a thirsty soul, so is good news from a far Countrey. We your Brethren, yet remaining in the Furnace of affliction, and still labouring in the very fire, Have at length, by the good Hand of GOD upon us, attained so far toward the Mark at which we all aime, that we shall now send you, by two of your Reverend and Faithful Commissioners Mr Robert Bailie, and Mr George Gillespie (our much honoured Brethren) some good news of that great Work, after which your zeal for Truth and Peace hath so much thirsted, and for which you have not loved your lives unto the death.

Our progresse therein hath not been so expeditious as was desired and expected. This, unto such as either know not, or consider not, The weight and greatnesse of the Work, nor The manifold difficulties which have occurred to obstruct our proceedings in this day of darknesse and calamity (too sad to be expressed) hath been like unto hope deferred; which makes the heart sick: Howbeit, we trust, That when their desire (namely that which we have prepared, and are further in travell with) shall come unto them, It will be, through God, a Tree of life, as to our great comfort and encouragement, we already perceive it to be to both the honourable Houses of Parliament.

Touching this severall Papers brought to us from your Honourable and Reverend Commissioners, by the hands of the Committee appointed to treat with them in matters of Religion (one of the Papers, being given in the 10. of November 1643. Concerneth the severall sorts of Church-officers and Assemblies: Another, bearing date the 24. of January 1643. Concerneth Congregationall Elderships, and Classicall Presbyteries: The other, being presented the 15. of August last, representeth the necessity of making greater speed in settling the intended Uniformity in Religion, according to the late solemne Covenant:) We hold it our duty, in regard both of the act and inseparable Union, which the Lord hath happily and seasonably made between you and us, and of your indefatigable and inestimable labour of love to this afflicted Kingdom, to give your Lordships and the rest of that Venerable Assembly, some brief account.

Concerning one Confession of Faith, and Forme of Catechisme, we make no question of a blessed and perfect harmony with you. The publick Doctrine, held out by our Church to all the World (especially when it shall be reviewed, which is in great part done) concurring so much with yours, may assure you of your hearts desire in those particulars, so soon as time and opportunity may give us liberty to perfect what we have begun.

The chief reason of laying aside the review of our publick Doctrine, after the happy and much desired arrivall of your Reverend Commissioners here, was, The drawing up and accelerating of a Directory for Worship, and of a Forme of Church-Government; in both of which we stood at a greater distance from other Reformed Churches of Christ, and particularly from yours (which we very much honour) with whom our solemne sacred Nationall Covenant requireth us to endeavour the nearest Conjunction and Uniformity, that we and our posterity after us, may as Brethren live in Faith and Love, and the Lord may delight to dwell in the midst of us.

Nor have our labours there in been frustrate: For we have perfected and transmitted a Directory for Worship, to both Houses of Parliament; where it hath received such acceptance, that it is now passed in both the Honourable Houses of Parliament; which we hope will be to the joy and comfort of all our godly and dear Brethren in all His Majesties Kingdoms and Dominions.

We have not advised any imposition which might make it unlawfull to vary from it in any thing; Yet we hope, all our Reverend Brethren in this Kingdom, and in yours also, will so far value and reverence that which upon so long debate and serious deliberation hath been agreed upon in this Assembly (when it shall also passe with you, and be settled as the common publick Directory for all the Churches in the three Kingdomes) that it shall not be the lesse regarded and observed. And albeit we have not expressed in the Directory every minute particular, which is or might be either laid aside or retained among us, as comely and usefull in practice; yet we trust—that none will be so tenacious of old customs not expressely forbidden, or so averse from good examples although new, in matters of lesser consequence, as to insist upon their liberty of retaining the one, or refusing the other, because not specified in the Directory; but be studious to please others rather then themselves.

We have likewise spent divers moneths in the search of the Scriptures, to finde out the minde of Christ concerning a Forme of Church-government, wherein we could not but expect the greatest difficulty: For our better Progresse herein, wee have with all respect considered the severall Papers of your Honourable and Reverend Commissioners, touching this Head; and do with all thankfulnesse, acknowledge their great zeal, judgement, and wisdom expressed therein (as also, the excellent assistance and great furtherance of your Reverend Commissioners in this great Work; which now, through GODS goodnesse, is very near to a period also).

In pursuit whereof, we made a strict survey and scrutinie of every Proposition, that we might finde it agreeable to, and warranted by the Word of God, in a method of our own; without resting upon any particular modell or frame whatsoever already constituted: What we have performed, and how farre we have proceeded therein, we leave to the information of your Reverend Commissioners, who have been eye and ear witnesses of all that hath past, and we doubt not but you will shortly receive a satisfactory answer from hence, so soon as it shall be passed in the Honourable Houses of Parliament.

And now, Right Honourable, and right Reverend Brethren, let it not seem grievous that we have this long delayed the satisfying of your earnest and just expectation: It is the Lot of Jerusalem, to have her Wals built in troublous times, when there are many adversaries. Nor let it offend, that (albeit we acknowledge the many, great, and inestimable expressions of your love zeal, and helpfulnesse unto us every way in the day of our distresse, to be beyond all that we can in words acknowledge) we professe plainly to you, That we do most unwillingly part with those our Reverend and dear Fellow-labourers, your Commissioners, whom now you have called home, to render an account of their imployment here; which hath been so managed both by them and the rest of their Honourable and Reverend Colleagues, as deserveth many thanks, and all Honourable acknowledgement, not onely from us, but from you also.

Give us leave to adde, that the long experience we have had of the great sufficiency, integrity, and usefulnesse of them all, in the great Work of Christ our common Lord and Master, inforceth us (next to our greatest sute, continuance of your fervent prayers) to be earnest suiters, not onely for the continuance of these excellent helpers, Mr. Alex Henderson, and Mr. Sam. Rutherfurd, yet remaining with us, but also for the speedy return hither of our Reverend Brethren that are now going hence, for the perfecting of that Work which yet remains. And this sute we trust, you will the rather grant, because of the great and joint concernment of both Churches and Kingdoms in these matters.

Now the spirit of wisdom and of all grace rest upon you in all your great consultations, as at all times, so especially now when you shall be gathered together in the Name of the Lord Jesus, for the further building up and polishing of his Church; and cause the fruit of all your labour to be to the praise and glory of GOD, and the comfort and rejoycing of the hearts of all the Israel of God: He reward all our dear Brethren of that Sister Church and Nation manifold into their bosome, all the labours, love, and sufferings which they have afforded, and still do, cheerfully continue, for our sakes and the Gospels, in this distracted and bleeding Kingdom; suppresse all commotions and bloody practices of the common Enemy, in both, yea in all the three Kingdoms; set up the Throne of Jesus Christ, and make all the Kingdoms to be the Lords, and our Jerusalem to be a praise upon Earth, that all that love her and mourn for her, may rejoyce for joy with her, and may suck and be satisfied with the breasts of her consolation.

Westminster, Jan 6. 1644.

Subscribed by Your most loving Brethren, and fellow labourers in the Work of the Lord, in the name of this whole Assembly,

William Twisse, Prolocutor. Cornelius Burges, Assessor. John White, Assessor. Henry Robrough, Scriba. Adoniram Byfield, Scriba.

DIRECT.

To the Right Honourable, and right Reverend, the Generall Assembly of the Church of Scotland, these presents



28 Jan. 1645. Post meridiem. Die Martis. Sess. 5.



Approbation of the Proceedings of the Commission of the two preceding Assemblies.

The Generall Assembly, having heard the report of the Committee appointed to consider and examine the Proceedings of the Commissioners of the two last Generall Assemblies, viz. Of the Assemblies held in Edinburgh in the yeers 1643 and 1644. And after mature deliberation, and serious consideration thereof, Finding that the whole Acts, Proceedings, and Conclusions of the saids Commissioners contained in a Book and Register, subscribed by Mister Andrew Ker their Clerk, and by Master George Leslie Moderator, and Master William Jaffray, Clerk to the said Committee; Declare much wisedome, diligence, vigilancie, and commendable zeal; And that the saids Commissioners have orderly and formally proceeded in every thing according to their Commissions; Do therefore Ratifie and Approve the said whole Acts, Proceedings, and Conclusions of the Commissioners of the two Assemblies aforesaid.



3. Februar. 1645. Die Lunae, Post meridiem. Sess. 10.



Act of the Generall Assembly of the Kirk of Scotland, for the establishing and putting in execution of the Directory for the publick Worship of GOD.

Whereas an happy Unity and Uniformity in Religion amongst the Kirks of Christ in these three Kingdoms; united under one Soveraigne, hath been long and earnestly wished for by the godly and well-affected amongst us, was propounded as a main Article of the large Treaty, without which Band and Bulwark no safe well-grounded and lasting Peace could be expected; And afterward with greater strength and maturity, revived in the Solemne League and Covenant of the three Kingdomes; whereby they stand straitly obliged to endeavour the neerest Uniformity in one forme of Church-government, Directory of Worship, Confession of Faith, and forme of Catechising: Which hath also before and since our entring into that Covenant, been the matter of many Supplications and Remonstrances and sending Commissioners to the Kings Majestie, of Declarations to the Honourable Houses of the Parliament of England, and of Letters to the Reverend Assembly of Divines, and others of the Ministerie of the Kirk of England, being also the end of our sending Commissioners, as was desired from this Kirk, with Commission to treat of Uniformitie in the foure particulars afore-mentioned, with such Committees as should be appointed by both Houses of the Parliament of England, and by the Assembly of Divines sitting at Westminster: And beside all this, it being in point of conscience the chief motive and end of our adventuring upon manifold and great hazards, for quenching the devouring flame of the present unnaturall and bloody Warre in England, though to the weakning of this Kingdome within it self, and the advantage of the Enemy which hath invaded it, accounting nothing too dear to us, so that this our joy be fulfilled. And now this great Work being so far advanced, that a Directory for the publick Worship of GOD in all the three Kingdomes, being agreed upon by the Honourable Houses of the Parliament of England, after consultation with the Divines of both Kingdomes there assembled, and sent to us for our Approbation, that being also agreed upon by this Kirk and Kingdome of Scotland, it may be in the name of both Kingdomes presented to the King, for his Royal consent and Ratification. The General Assembly having most seriously considered, revised, and examined the Directory afore mentioned, after several publick readings of it, after much deliberation, both publickly, and in private Committees, after full liberty given to all to object against it, and earnest, invitations of all who have any scruples about it to make known the same; that they might be satisfied, Do unanimously, and without a contrary Voice, Agree to, and Approve the following directory, in all the Heads thereof, together with the Preface set before it: And doth require, decerne, and ordain, That according to the plain tenour and meaning thereof, and the intent of the Preface, it be carefully and uniformly observed and practised by all the Ministers and others within this Kingdome, whom it doth concerne; which practice shall be begun, upon Intimation given to the several Presbyteries, from the Commissioners of this General Assembly, who shall also take special care for the timeous Printing of this Directory, that a printed Copy of it, be provided and kept for the use of every Kirk in this Kingdome; Also that each Presbyterie have a printed Copy thereof for their use, and take special notice of the Observation or neglect thereof in every Congregation within their bounds, and make known the same to the Provincial or General Assembly, as there shall be cause. Provided alwayes, that the Clause in the Directory, of the Administration of the Lords Supper, which mentioneth the communicants sitting about the Table, or at it, be not interpreted, as if in the judgement of this Kirk, it were indifferent and free for any of the Communicants, nor to come to, and receive at the Table; or as if we did approve the distributing of the Elements by the Minister to each Communicant, and not by the Communicants among themselves. It is also provided, That this shall be no prejudice to the order and practice of this Kirk, in such particulars as are appointed by the Books of Discipline, and Acts of General Assemblies, and are not otherwise ordered and appointed in the Directory,

Finally, the Assembly doth with much joy and thankfulnes acknowledge the rich blessing and invaluable mercy of God, in bringing the so much wished for uniformity in Religion, to such a happy Period, that these Kingdoms once at so great distance in the form of Worship, are now by the blessing of GOD brought to a neerer Uniformity than any other Reformed Kirks, which is unto us the return of our Prayers, and a lightning of our Eyes, and reviving of our hearts, in the midst of our many sorrows and sufferings, a taking away in a great measure, the reproach of the People of GOD, to the stopping of the mouthes of Malignant and dis-affected persons, and an opening unto us a door of hope, that GOD hath yet thoughts of Peace towards us, and not of evil, to give us an expected end: In the expectation and confidence whereof we do rejoyce, beseeching the Lord to preserve these Kingdomes from Heresies, Schismes, Offences, Prophanesse, and whatsoever is contrary to sound Doctrine, and the power of Godlinesse, and to continue with us and the generations following, these his pure and purged Ordinances, together with an increase of the power and life thereof, To the glory of his great Name, the enlargement of the Kingdom of his Son, the corroboration of Peace and Love between the Kingdoms, the unity and content of all his People, and our edifying one another in love.

——————————————————-

The Directory for Worship, mentioned in the preceeding Act, needs not to be here printed, because it is to be printed in a Book by it self.



7. February, 1645. Post meridiem. Sess. 14.



Overtures for advancement of Learning and good Order in Grammar Schools and Colledges.

I. That every Grammar School be visited twice in the year by Visitors, to be appointed by the Presbyterie and Kirk-Session in Landward Parishes, and by the Town-Councel in Burghs, with their Ministers; and where Universities are, by the Universities, with consent alwayes of the Patrons of the School, that both the fidelitie and diligence of the Masters, and the proficiencie of the Schollars in Pietie and Learning may appear, and deficiencie censured as well; And that the Visitors see that the Masters be not attracted by any other imployments, which may divert them their diligent attendance.

II. That for the remedie of the great decay of Poesie, and of abilitie to make Verse, and in respect of the common ignorance of Prosodie, no School-master be admitted to teach a Grammar School, in Burghs, or other considerable Paroches, but such as after examination, shall be found skilfull in the Latine Tongue, not only for Prose, but also for Verse; And that after other trials to be made by the Ministers, and others depute by the Session, Town, and Paroch for this effect, that he be also approven by the Presbyterie.

III. That neither the Greek Language, nor Logick, nor any part of Philosophie be taught in any Grammar School, or private place within this Kingdom, to young Schollers, who thereafter are to enter to any Colledge, unlesse it be for a preparation to their entrie there: And notwitstanding of any progresse, any may pretend to have made privately in these studies, yet in the Colledge hee shall not enter to any higher Classe, then that wherein the Greek Language is taught, and being entred, shall proceed orderly through the rest of the Classes, until he finish the Ordinary course of four years: Unlesse after due triall and examination, he be found equall in Learning, to the best or most part of that classe, to which he desires to ascend, by over-leaping a mid-Classe, or to the best or most part of those who are to be graduat, if he supplicate to obtain any degree before the ordinary time. And also, That there be found other pregnant reasons to move the faculty of Arts to condescend thereto; And otherwise that he be not admitted to the Degree of Master of Arts.

IV. That none be admitted to enter a Student of the Greek tongue in any Colledge, unlesse after triall he be found able to make a congruous Theame in Latine, or at least, being admonished of his errour, can readily shew how to correct the same.

V. That none be promoved from an inferiour Class of the ordinary course to a superiour, unlesse he be found worthy, and to have sufficiently profited: otherwise, that he be ordained not to ascend with his con-disciples, and if he be a Burser, that he lose his Burse. And namely, it is to be required, That those who are taught in Aristotle, be found well instructed in his Text, and be able to report in Greek, and understand his whole definitions, divisions, and principall precepts, so far as they have proceeded.

VI. Because it is a disgrace to Learning, and hinderance to Trades and other Callings, and an abuse hurtfull to the Publick, that such as are ignorant and unworthy, be honoured with a Degree or publick Testimony of Learning; That therefore such triall be taken of Students, specially of Magistrands, that those who are found unworthy, be not admitted to the Degree and honour of Masters.

VII. That none who have entred to one Colledge for triall or studie, be admitted to another Colledge, without the Testimonial of the Masters of that Colledge wherein he entred first, both concerning his Literature, and dutifull behaviour, so long as he remained there: at least, untill the Masters of that Colledge from whence he cometh, be timely advertised, that they may declare if they have any thing lawfully to be objected in the contrary. And that none be admitted, promoved, or receive Degree in any Colledge, who was rejected in another Colledge for his unfitnesse and unworthinesse, or any other cause repugnant to good Order, who leaves the Colledge where he was for eschewing of Censure, or chastising for any fault committed by him; or who leaves the Colledge because he was chastised, or for any other grudge or injust Quarrell against his Masters.

VIII. That none of those who may be lawfully received in one Colledge, after he was in another, be admitted to any other Classe, but to that wherein he was or should have been in the Colledge from whence he came, except upon reasons mentioned in the third Article preceding.

IX. That at the time of every Generall Assembly, the Commissioners directed thereto, from all the Universities of this Kingdom, Meet and consult together, for the establishment and advancement of Pietie, Learning, and good Order in the Schools and Universities, and be carefull that a correspondence be kept among the Universities, and so farre as is possible, an Uniformitie in Doctrine and good Order.

The Generall Assembly, after serious consideration of the Overtures and Articles above written, Approves the same, and ordains them to be observed, and to have the strength of an Act and Ordinance of Assembly in all time-coming.



The Humble Petition the Generall Assembly of the Kirk of Scotland.

To the Honourable and High Court of Parliament.

According to the constant and commendable practice of the Generall Assemblies of this Kirk, Wee judge it incumbent to us, Right Honourable, when the displeasure of the Almighty, and the extream danger of this Kirk and Kingdome is so undenyably demonstrate to the eyes of the whole World, by the Invasion, Increase, and Successe of these Barbarous Irishes, and treacherous Countrey-men joyned with them (Not onely out of conscience of the trust committed unto us), To proceed with the censures of the Kirk, against these who have joyned, or shall happen to joyne themselves with these Enemies of GOD and his Cause, To appoint a Solemne Fast and Humiliation through the Kingdom, and to give Warning to all the Ministers and Members of this Kirk of the dangers and duties of the time; But also, out of respect to your Honours, who judge not for man, but for the Lord: Who is with you in the Judgement: and standeth in the Congregation of the mighty: Humbly to present your Honours with our thoughts and desires concerning the duties which the exigency of this time expecteth from your hands.

The impunity of known Incendiaries and Malignants, as by the course of Divine providence (permitting those who have formerly escaped the hand of Justice to be the prime instruments of our present Troubles) it is held forth for a cause of the Wrath which yet burneth more and more; So hath it been acknowledged before GOD in our publick Humiliations, to be a maine cause of GODS Controversie with the Land, and an accession to the guiltinesse of the cruelty, villainy, and other mischiefs committed by them and their followers: And to lye still under the guilt after solemne Confession, were an high provocation of GOD, and an heavy aggravation of our sinne; And on the one part, doth grieve the Godly, discourage their hearts, and weaken their hands, On the other part, doth harden them who are already engaged, to persist in their unnaturall and bloudy practices, heartneth others, who have not hitherto avowed their Malignancy, openly to declare themselves, and is laid hold upon by the disaffected, who lye in wait to finde occasions, as fitting to work the People to an unwillingnesse of undergoing necessary Burthens imposed for publick good.

Although the Lord hath shewn unto us great and sore Troubles, and our heart may be broken with reproach, shame, and dishonour, put upon us by the vilest among men; Yet hath he made known unto us the power of his working amidst these manifold troubles, bringing forward the much desired Work of Uniformity in Worship and Government to a greater perfection then was expected (as your Honours and wee did see the other day with joy of heart) which is a Testimony from Heaven, That the Lord hath not left us in the fiery Furnace, but dwelleth still in the midst of the burning Bush, and should rouze up our drouping spirits to follow GOD fully, and quicken our slownesse to hasten and help the Lord against the mighty. In delay there is perill of strengthening the arme of the intestine Enemie, making faint the hearts of our Neighbours and Friends, and disabling us for reaching help unto those who are wrestling against much opposition to perfect the Work of Reformation. The reproach under which we lye almost buried, should bee so farre from retarding proceedings, that it should insend the Spirit into a higher degree of desire, and expede the hand to speedier action for vindicating our own name, and that Name which is above all names from the daily reproach of the foolish.

May it therefore please your Honours, in the zeal of the Lord, To proceed with some speedy course of Justice against such persons as are known to have joyned themselves, either actually in Arms, or by their counsell, supplies, encouragements, have strenghtened the hands of the bloody Enemies, whereby a cause of the Controversie shall be removed, the Land cleansed of the blood that is shed therein, the cruell and crooked generation disheartned, the fainting hearts of the Godly refreshed, and their feeble knees strengthened; And cheerfully and unanimously to resolve upon, and put in execution all lawfull and possible wayes of speedy and active pursuing and extirpating these barbarous and unnaturall Enemies within the Kingdom: Whereby your thankfulnesse to GOD for promoving his owne Work, and your endeavours of uniformity, shall be testified; your sense of the dishonour of this Nation, and of the danger of delay expressed; and your conscience of the Oath of God upon you manifested. Wee are confident of your Honours conscience, and care, onely we exhort you in the Lord, to unite your Spirits and accelerate your counsels and endeavours: And pray the Lord of Hosts to prosper your enterprises, according to the engagement of his Name, interest of his Work, and necessity of his People, to his own glory, the establishment of the Kings Throne in righteousnesse, the comfort of his Saints, and the conversion or confusion of Enemies. Be of good courage, and behave your selves valiantly, for our people, and for the cities of our God. Arise, and the Lord be with you.



Overtures propounded by the Committee, appointed by this venerable Assembly, for ordering of the Bursars of Theologie, and maintaining of them at Schools of Divinitie.

I. That every Bursar have yearly payed him for his maintenance 100. l. at the least.

II. That the said maintenance be taken forth of the Kirk penalties, according to the intention of the first Act for maintaining of Bursars.

III. That every Presbyterie consisting of twelve Kirks in number, maintain a Bursar yearly at the University.

IV. And where the Presbyteries are fewer in number, that they joyne with other Presbyteries to make up their number: And the superplus of the number to be ordered and disposed by the Presbyteries and Synods: And that their Books bear Records thereof.

V. That the Kirks of these Presbyteries be proportionally stented according to the number of the communicants in each Parochin.

VI. That the said maintenance be collected by the Moderatour of every Presbyterie, by equall divided portions, and the one half to be brought in to the Winter Synod, and given to the said Bursars, and the other half at the Summer Synod, to be sent unto them: And that the severall Synods take an exact compt hereof, and see that all be rightly done, and that their Books bear the report hereof to the Generall Assembly.

VII. That the time of Bursars abode at the Schools of Divinity exceed not foure years: which being expired, or in case before the expiring of the said time, any be removed either by death, or by some Calling to a particular Charge, another be presented to the said Benefit.

VIII. That in case any prove deficient in payment of the said maintenance for the time to come, That it shall be carefully exacted by the Synods, and sent over to the General Assembly, to be disposed upon by them, as they shall finde expedient; that no Person may have benefit in their slacknesse and neglect.

IX. That all Bursars of Theologie bring sufficient Testimonies yearly from the Universities where they are bred, of their proficiencie and good behaviour: And that they be also ready to give a proof of their labours at the severall Synods, if it shall be required. And if they be found deficient, that they be denuded of the said benefit, and others more hopefull placed in their rooms.

The General Assembly approves these Overtures above-written, And Ordains the same to be observed in all time coming. And that Presbyteries (who have not already done it) begin and enter to the maintaining of their Bursars, in manner foresaid, in this present year 1645. And recommends to Presbyteries, to make choice of such for the Burse, as are of good report, inclined to Learning, and have past their course of Philosophie, And to try their qualifications before they send them to Universities.



The opinion of the Committee for keeping the greater Uniformitie in this Kirk, in the practice and observation of the Directory in some points of publick Worship.

I. It is the Humble Opinion of the Committee for regulating that Excercise of reading and expounding the Scriptures read upon the Lords Day, mentioned in the Directory, That the Minister and People repair to the Kirk, half an hour before that time at which ordinarily the Minister now entreth to the publick Worship; And that, that Exercise of reading and expounding, together with the ordinary Exercise of Preaching, be perfected and ended at the time which formerly closed the Exercise of publick Worship.

II. In the Administration of Baptisme, it will be convenient, That, that Sacrament be administred in face of the Congregation, that what is spoken and done, may be heard and seen of all, and that it be administred after the Sermon, before the Blessing.

III. In the Administration of the Lords Supper, it is the judgement of the Committee.

1. That Congregations be still tried and examined before the Communion, according to the bygone practice of this Kirk.

2. That there be no reading in the time of communicating; but the Minister making a short Exhortation at every Table, that thereafter there be silence during the time of the Communicants receiving, except onely when the Minister expresseth some few more sentences, sutable to the present condition of the Communicants in the receiving, that they may be incited and quikned in their Meditations in the Action.

3. That distribution of the Elements among the Communicants be universally used: And for that effect, that the Bread be so prepared, that the Communicants may divide it amongst themselves, after the Minister hath broken, and delivered it to the nearest.

4. That while the Tables are dissolving, and filling, there be alwayes singing of some portion of a Psalme, according to the custome.

5. That the Communicants both before their going to, and after their coming from the Table, shall only joyne themselves to the present publick Excercise then in hand.

6. That when the Communion is to be celebrate in a Paroch, one Minister may be imployed for assisting the Minister of the Paroch, or at the most two.

7. That there be one Sermon of Preparation delivered in the ordinary Place of publick Worship, upon the day immediatly preceeding.

8. That before the serving of the Tables, there be onely one Sermon delivered to those who are to communicate, and that in the Kirk where the Service is to be performed. And that in the same Kirk there be one Sermon of Thanksgiving, after the Communion is ended.

9. When the Parochiners are so numerous, that their Paroch Kirk cannot contain them, so that there is a necessity to keep out such of the Paroch as cannot conveniently have place, That in that case the Brother who assists the Minister of the Paroch, may be ready, if need be, to give a word of Exhortation in some convenient place appointed for that purpose, to those of that Paroch, who that day are not to Communicate; which must not be begun until the Sermon delivered in the Kirk be concluded.

10. That of those who are present in the Kirk where the Communion is celebrate, none be permitted to go forth while the whole Tables be served, and the blessing pronounced, unlesse it be for more commodious order, and in other cases of necessity.

11. That the Minister who cometh to assist, have a special care to provide his own Paroch, lest otherwise while he is about to Minister comfort to others, his own Flock be left destitute of preaching.

12. That none coming from another Paroch, shall be admitted to the Communion, without a Testimonial from their own Minister: And no Minister shall refuse a Testimonial to any of his Paroch, who communicates ordinarily at their own Paroch Kirk, and are without scandal in their life for the time. And this is no wayes to prejudge any honest Person, who occasionally is in the place where the Communion is celebrate; or such as by death, or absence of their own Minister, could not have a Testimonial.

IV. It is also the judgement of the Committee, That the Ministers bowing in the Pulpit; though a lawful custome in this Kirk, be hereafter laid aside, for satisfaction of the desires of the reverend Divines in the Synod of England, and uniformity with that Kirk so much endeared to us.

The Assembly having considered seriously the judgement of the Committee above-written, Doeth approve the same in all the Articles thereof, and Ordains them to be observed in all time hereafter.



10. February, 1645. Postmeridiem Sess. 16.



Act of the Generall Assembly of the Kirk of Scotland, Approving the Propositions concerning Kirk government and Ordination of Ministers.

The General Assembly, being most desirous and solicitous, not onely of the establishment and preservation of the Form of Kirk-government in this Kingdome, according to the Word of GOD, Books of Discipline, Acts of Generall Assemblies, and Nationall Covenant; But also of an Uniformity in Kirk-government betwixt these Kingdomes now more straitly and strongly united by the late Solemne League and Covenant: And considering, That as in former times there did, so hereafter there may arise through the neernesse of Contagion, manifold mischiefs to this Kirk from a corrupt Form of Government in the Kirk of England: Like as the precious opportunity of bringing the Kirks of Christ in all the three Kingdoms, to an Uniformity in Kirk-government, being the happinesse of the present times above the former; which may also by the blessing of God, prove an effectuall meane, and a good foundation to prepare for a safe and well-grounded Pacification, by removing the cause from which the present Pressures and bloodie Wars did originally proceed: And now the Assembly having thrice read, and diligently examined the Propositions (hereunto annexed) concerning the officers, Assemblies, and Government of the Kirk; and concerning the Ordination of Ministers, brought unto us as the results of the long and learned Debates of the Assembly of Divines sitting at Westminster, and of the Treaty of Uniformity with the Commissioners of this Kirk there residing; After mature deliberation, and after tymous calling upon and warning of all who have any exceptions against the same, to make them known, that they might receive satisfaction, Doth Agree to, and Approve the Propositions aforementioned touching Kirk-government and Ordination, and doth hereby Authorize the Commissioners of this Assembly who are to meet at Edinburgh, to agree to, and conclude in the name of this Assembly, an Uniformitie betwixt the Kirks in both Kingdoms in the aforementioned particulars, so soon as the same shall be ratified, without any substantiall alteration, by an Ordinance of the Honourable Houses of the Parliament of England: Which Ratification shall be timely intimate and made known by the Commissioners of this Kirk residing at London. Provided alwayes, That this Act shall be no wayes prejudiciall to the further discussion and examination of that Article, which holds forth, that the Doctor or Teacher, hath power of the administration of the Sacraments as well as the Pastor; As also of the distinct Rights and Interests of Presbyteries and People in the calling of Ministers: But that it shall be free to debate and discusse these points as GOD shall be pleased to give further light.

The Propositions of Government, and Ordination mentioned in the preceding Act, are not to be here Printed: but after the Ratification thereof by the Parliament of England, they are to be Printed by warrant of the Commissioners of this Assembly.



12. Feb. 1645. Post meridiem Sess. 18.

The Generall Assembly, after mature deliberation, having found it most necessary that this whole Nation be timely Warned, and duly Informed of their present Dangers, and the Remedies to be used, and Duties to be done for preventing and removing thereof, Doth ordain this Warning to be forth with Printed and Published, and sent to all the Presbyteries in this Kingdom, as also to the Presbyteries that are with our Armies. And that each Presbyterie immediately after the receipt hereof, take speedy course for the Reading of it in every Congregation within their bounds, upon the Lords day after the forenoons Sermon, and before the blessing: and that they give account of their diligence herein to the Commissioners of the Generall Assembly; Who have hereby Power and Warrand to try and censure such as shall contemne or slight the said Warning, or shall refuse or neglect to obey this Ordinance.



A Solemne and Seasonable Warning To the Noblemen, Barons, Gentlemen, Burrows, Ministers, and Commons of Scotland; As also to our ARMIES without and within this Kingdom.

The Cause of GOD in this Kingdom, both in the beginnings and Progresse of it, hath been carried, through much craft and mighty opposition of Enemies, and through other perplexities and dangers; GOD so disposing, for the greater glory of his manifold and marvellous Wisedome and his invincible Power, and for our greater tryall.

These dangers both from without and from within, together with the remedies thereof, have been from time to time represented and held forth, in the many publick Supplications of this Kirk and Kingdom to the King, and in their many Declarations, Remonstrances, Letters, Acts, and other publick Intimations: Particularly by a necessary Warning published by the Commissioners of the Generall Assembly in January 1643; And by the Remonstrance of the same Comissioners to the Convention of Estates in July thereafter concerning the Dangers of Religion, and Remedies of these Dangers: which Warning and Remonstrance at that time had, by the blessing of GOD, very good and comfortable effects. And now the General Assembly itself, being by a speciall Providence, and upon extraordinary occasions called together, while GOD is writing bitter things against this Land in great Letters, which he that runs may read: and knowing that we cannot be answerable to GOD, nor our own consciences, nor the expectation of others, if from this chief Watch Tower we should give no Seasonable Warning to the City of GOD: While we think of these things, For Sions sake we will not hold our peace, and for Jerusalems sake we will not rest: trusting that GOD will give, though nor to all, yet to many, a seeing Eye, a hearing Ear, and an understanding Heart: For who is wise and he shall understand these things, prudent and he shall know them; For the Waves of the Lord are right, and the just shall walk in them, but the transgressors shall fall therein, and the wicked shall do wickedly and none of the wicked shall understand.

That which we principally intend, is to hold forth (so farre as the Lord gives us light) how this Nation ought to be affected with the present Mercies and Judgements; What use is to be made of the Lords dealings: And, what is required of a people so dealt with.

Had we been timely awaked, and taken warning, either from the exemplary judgement of other Nations; or from Gods threatnings by the mouths of his servants amongst our selves; or from our owne former visitations, and namely, The Sword, threatned and drawn against us, both at home and from abroad, but at that time through the forbearance of GOD, put up in the Sheath again, wee might have prevented the miseries under which now we groane. But the Cup of trembling, before taken out of our hands, is again come about to us, that wee may drink deeper of it: And although when these bloody Monsters, the Irish Rebels, together with some degenerate, unnaturall, and perfidious Countreymen of our own, did first lift up their heads, and enter this Kingdome in a hostile way, it was looked upon as a light matter, and the great judgement which hath since appeared in it, not apprehended: yet now wee are made more sensible, that they are _The rod of Gods _ wrath, and the staffe in their hand_, which hath stricken us these three times, is _his indignation. He hath shewed his people hard things, and made us to drink the wine of astonishment_. Take we therefore notice of the hand that smiteth us, _for affliction cometh not forth of the dust, neither doth trouble spring out of the ground. There is no evill in the City_ nor Countrey _which the Lord hath not done._ He it is _that formeth the light, and createth darknesse; Who maketh peace, and createth evill_: He it is that hath given a charge to the Sword, _so that it cannot be still_: He it is that hath his other _Arrows ready upon the string to shoot at us_, the Pestilence and Famine.

In the next place let us apply our hearts to know, and to search, and to seek out wisdome, and the reason of things, and to understand the language of this present judgment, and Gods meaning in it, For though the Almighty giveth not an accompt of any of his matters, and hath his way in the sea, and his path in the deep waters which cannot be traced; Yet he is pleased by the light of his Word and Spirit, by the voice of our own consciences, and by that which is written and ingraven upon our judgement, as with the point of a Diamond and a Pen of iron, to make known in some measure his meaning unto his servants. God hath spoken once, yea twice, yet man perceiveth not; Therefore now hath he made this rod to speak aloud the third time, that we may hear the voice of the rod, and who hath appointed it. That which the rod pointeth at, is not any guilt of Rebellion or disloyaltie in us, as the Sons of Belial do slander and belye the Solemne League and Covenant of the three Kingdoms, which we are so farre from repenting of, that we cannot remember or mention it without great joy and thankfulnesse to God, as that which hath drawn many blessings after it, and unto which God hath given manifold and evident testimonies, for no sooner was the Covenant begun to bee taken in England; but sensibly the condition of affairs there was changed to the better; and though a little before the Enemy was coming in like a Flood, yet as soon as the Spirit of the Lord did lift up the Standard against him, from that day forward the Waters of their Deluge did decrease.

And for our part, our Forces sent into that Kingdom, in pursuance of that Covenant, have been so mercifully and manifestly assisted, and blessed from Heaven (though in the mids of many dangers and distresses, and much want and hardship) and have been so farre instrumentall to the foyling and scattering of two principal Armies; First, the Marquesse of Newcastle his Army, And afterward, Prince Ruperts and his together; And to the reducing of two strong Cities, York and Newcastle, that we have what to answer the Enemy that reproacheth us concerning that businesse, and that which may make iniquitie it self to stop her mouth. But which is more unto us than all Victories, or whatsomever temporal Blessing, the Reformation of Religion in England, and Uniformity therein between both Kingdoms (a principal end of that Covenant) is so far advanced, that the English Service-Book, with the Holy-dayes, and many other Ceremonies contained in it, together with the Prelacy, the fountain of all these, are abolished and taken away by Ordinance of Parliament; and a Directory for the Worship of God in all the three Kingdoms, agreed upon in the Assemblies and in the Parliaments of both Kingdoms, without a contrary voice in either; the Government of the Kirk by Congregational Elderships, Classical Presbyteries, Provincial and National Assemblies, is agreed upon by the Assembly of Divines at Westminster, which is also voted and concluded in both Houses of the Parliament of England: And what is yet remaining of the intended Uniformitie is in a good way; So that let our Lot fal in other things, as it may, the Will of the Lord be done; In this we rejoyce, and will rejoyce, that our Lord Jesus Christ is no loser, but a Conquerour, that his Ordinances take place, that his Cause prevaileth, and the work of purging and building his Temple goeth forward, and not backward. Neither yet are we so to understand the voice of the rod which lyeth heavy upon us, as if the Lords meining were to pluck up what he hath planted, and to pull down what he hath builded in this Kingdom, to have no more pleasure in us, to remove our Candlestick, and to take his Kingdom from us: nay, before that our God cast us off, and the glory depart from Israel, let him rather consume us by the Sword, and the Famine, and the Pestilence, so that he will but keep his own great Name from reproach and blasphemy, and own us as his people in Covenant with him. But now there is hope in Israel concerning this thing, we will beleeve that we shall yet see the goodnesse of the Lord in the Land of the living: We will not cast away our confidence of a blessed peace, and of the removing of the scourge and casting it in the Fire, when the Lord, hath by it performed his whole Work upon mount Sion and Jerusalem, much more will wee be confident of the continuance of the blessings of the Gospel, that glory may dwell in our Land. This is the day of Jacobs trouble, but he shall be saved out of it: And the time is comming, when a new Song shall be put in our mouths, and we shall say, This is our God, we have waited for him, and he hath saved us. Though the Lord smite us, it is the hand of a Father, not of an Enemy, he is not consuming us, but refining us, that we may come forth as Gold out of the Fire. We are troubled on every side; yet not distressed; we are perplexed, but not in despaire; persecuted, but not forsaken; cast downe, but not destroyed. We know assuredly there is more mercy in emptying us from Vessell to Vessell, then in suffering us to settle on our Lees, whereby our taste should remain in us, and our scent not be changed.

These things premised, we come to the true language of this heavy judgement, and to the reall procuring causes thereof. For the transgression of Jacob is all this, and for the sins of the house of Israel. God is hereby shewing to great and smal in this Land their work and their transgression, that they have exceeded. He openeth also their eare to discipline, and commandeth that they return from iniquity. We leave every Congregation in the Land, every Family in every Congregation, & every Person in every Family to examine their own hearts and wayes, & to mourn for Congregationall, Domesticall, and Personall sinnes: Cursed shall they be who have added fuell to the fire, and now bring no water to extinguish it, who had a great hand in the provocation, and bear no part in the humiliation.

Let every one commune with his own conscience, and repent of his own wickednesse, and say, What have I done? Wee shall here touch onely the Nationall sinnes, or at least more publick ones, then those of a Family or Congregation, which we also intend for chief causes of a publick Fast and Humiliation. If among our Nobles, Gentrie and Barons, there have been some studying their own private interests more then the publick, and Seeking their own things more then the things of Christ, or oppressing and defrauding the poore sort and the needie, because it was in the power of their hand: and if among our Ministrie there have been divers Time-servers, Who have not renounced the hidden things of dishonesty, whose hearts have not been right before God, nor stedfast in his Covenant, who have been secretly haters of the Power of Godlinesse, and of Mortification; shall not GOD search all this out? who will bring to light the hidden things of darknesse, and will make manifest the counsels of the hearts. In these also leaving all men to a judging and searching of themselves, there are many other provocations which are apparent in all or many of this Nation, from which, though they wash with nitre, and take much sope, yet they cannot make themselves clean: Because of these the Land mourneth, and at these the Sword striketh.

As first, the contempt, neglect, and dis-esteem of the glorious Gospel; our unbelief, unfruitfulnesse, luke-warmnesse, formality, and hardnesse of heart, under all the means of Grace; our not receiving of Christ in our hearts, nor seeking to know him, and glorifie him in all his Offices. The power of Godlinesse is hated and mocked by many to this day, and by the better sort too much neglected, and many Christian duties are not minded: as, The not speaking of our own words, nor finding of our own pleasure upon the Lords day: Holy and edifying conference both on that day, and at other occasions: The instructing, admonishing, comforting, and rebuking one another, as Divine Providence ministreth occasion. In many Families almost no knowledge nor worship of GOD to be found: yea, there are among the Ministers who have strenghtened the hearts and hands of the profane more then of the godly, and have not taken heed to the ministrie which they have received of the Lord to fulfill it.

Next, GOD hath sent the Sword to avenge the quarrel of his broken Covenant: For besides the defection of many of this Nation under the Prelats from our first Nationall Covenant, a sinne not forgotten by GOD, if not repented by men as well as forsaken, our latter Vows and Covenants have been also foully violated, by not contributing our uttermost assistance to this Cause, with our Estates and Lives; by not endeavouring with all faithfulnesse, the discovery, triall, and condigne punishment of Malignants, and evil Instruments; yea, by complying too much with those, who have not onely born Armes, and given their personall presence and assistance, but also drawn and led on others after them in the shedding of our Brethrens blood: Therefore is our sinne made our punishment, and We are filled with the fruit of our own wayes. These horns now push the sides of Judah and Jerusalem, because the Carpenters when they ought and might, did not cut them off: And yet so this day the course of Justice is obstructed: The Lord himself will execute justice if men will not. But above all, let it bee deeply and seriously thought of, that our Covenant is broken by the neglect of a reall Reformation of our selves and others under our power: let every one ask his own heart what lust is mortified in him, or what change wrought in his life since, more then before the Covenant? Swearing, Cursing, Profanation of the Lords day, Fornication, and other uncleannesse, Drunkennesse, Injustice, Lying, Oppression, Murmuring, Repining, and other sorts of Prophanenesse still abound too much both in the Countrey & in our Armies: yea, there is no Reformation of some Members of publick Judicatories, which is a great dishonour to God, and foul scandall to the whole Nation.

Thirdly, we have not glorified God according to the great things which he hath done for us, nor made the right use of former mercies: Since he loved us (_a Nation not worthy to be beloved_) he hath made us precious and honourable, but we have not walked worthy of this love: _We waxed fat and kicked, forsaking God who made us, and lightly _ esteeming the Rock of our salvation._ And this great unthankfulnesse filleth up our Cup.

Forthly, Notwithstanding of so much guiltinesse, we did send forth our Armies, and undertake great services presumptuously, without repentance, and making our peace with God, like the Children of Israel, who trusting to the goodnesse of their cause, minded no more, but Which of us shall goe up first.

It is now high time, under the feeling of so great a burden both of sinne and wrath to humble our uncircumcised heart, to put our mouth in the dust, if so be there may be hope, to wallow our selves in ashes, to clothe our selves with our shame as with a garment, to justifie Gods righteous judgements, to acknowledge our iniquitie, to make our supplication to our Judge, and to seek his face, that he may pardon our sinne, and heal our Land. The Lord roareth, and shall not his children tremble? The God of glory thundereth, and the Highest uttereth his voice, hailstones and coales of fire, who will not fall down and fear before him? The fire waxeth hot, and burneth round about us, and shall any sit still and be secure? The storm bloweth hard, & shall any sluggard be still asleep? This is a day of trouble, and of rebuke, and of blasphemy; who will not take up a lamentation? Let the Watchmen rouze up themselves and others, and strive to get their own, and their peoples hearts deeply affected, and even melted before the Lord: Let every one turn from his evill way, and cry mightily to God, and give him no rest till he repent of the evill, and smell a savour of rest, and say, It is enough. He hath not said to the seed of Jacob, Seek ye me in vain. Wee do not mourne as they that have no hope, but we will bear the indignation of the Lord, because wee have sinned against him, untill he plead our cause, and execute judgement for us. And what though our Candles be put out? So that our Sun shine: What though our honour be laid in the dust? So that GOD work out his own honour, yea, our happinesse out of our shame. In vain have we trusted to the arm of flesh: In the Lord our GOD is the Salvation of Israel. No flesh must glory before him, but he that glorieth, must glory in the Lord.

These duties of Humiliation, Repentance, Faith, Amendment of life, and Fervent Prayer, though the principal, yet are not all which are required at the hands of this Nation, but men of all sorts and degrees, must timely apply themselves to such other Resolutions and Actions as are most suteable and necessary at this time: Which that all may the better understand, and bee excited and encouraged to act accordingly, let it be well observed, that the present state of the Controversie and Cause is no other but what hath been formerly professed before GOD and the world, that is, The Reformation and Preservation of Religion, The Defence of the Honour and Happinesse of the King, and of the authority of the Parliament, together with the maintenance of our Lawes, Liberties, Lives, and Estates. We are not changed from our former principles and intentions, but these who did fall off from us to the contrary party, have now made it manifest, that these were not their ends when they seemed to joyn with us: Therefore are they gone out from us, because they were not of us. And as our Cause is the fame, so the danger thereof is not lesse, but greater then before, and that from two sorts of Enemies. First, from open Enemies, we mean those of the Popish, Prelatical, and Malignant Faction, who have displayed a Banner against the Lord, and against his Christ, in all the three Kingdoms, being set on fire of Hell, and by the special inspiration of Satan, who is full of fury; because he knowes he hath but a short time to reigne. The Cockatrice before hatched, is now broken forth into a Viper. The danger was before feared, now it is felt; before imminent, now incumbent; before our division, now our destruction is endeavoured; before the Sword was fourbished and made ready; now the Sword is made fat with Flesh, and drunk with Bloud, and yet it hungreth and thirsteth for more. The Queen is most active abroad, using all means for strengthening the Popish, and suppressing the Protestant party; insomuch that Malignants have insolently expressed their confidence, that her journey to France shall prove a successeful Counsel, and that this Island, and particularly this Kingdome, shall have a greater power to grapple with before the next Summer, then any which yet we have encountred with. The Irish Rebels have offered to the King to fend over a greater number into both the Kingdomes: The hostile intentions of the King of Denmark, if God be not pleased still to divert and disable him, do plainly enough appear from his own Letters, sent not long since to the Estates of this Kingdome. In the mean time, the hellish crue under the conduct of the excommunicate and forefaulted Earle of Montrose, and of Alaster Mac-Donald, a Papist and an Outlaw, doth exercise such barbarous, unnaturall, horrid, and unheard of cruelty, as is above expression: And (if not repressed) what better usage can others not yet touched expect from them, being now hardened and animated by the successe which God hath for our humiliation and correction, permitted unto them: and if they shall now get leave to secure the High-Lands for themselves, they will not onely from thence infest the rest of this Countrey, but endeavour a diversion of our Forces in England, from the prosecution of the ends expressed in the Covenant of the three Kingdoms, toward which ends, as their service hath already advantageous, so their continuance is most necessary.

The second sort of Enemies, from which our present dangers arise, are secret Malignants and Dis-covenanters, who may be known by these and the like Characters: Their slighting or censuring of the publick Resolutions of this Kirk and State: Their consulting and labouring to raise Jealousies and Divisions, to retard or hinder the execution of what is ordered by the publick Judicatories: Their slandering of the Covenant of the three Kingdomes and expedition into England, as not necessary for the good of Religion, or safety of this Kingdome, or as tending to the diminution of the Kings just power and greatnesse: Their confounding of the Kings Honour and Authority, with the abuse and pretense thereof, and with Commissions, Warrants, and Letters, procured from the King, by the Enemies of this Cause and Covenant, as if we could not oppose the latter, without encroaching upon the former: Their whetting of their tongues, to censure and slander those whom GOD hath honoured as his chief Instruments in this Work: Their commending, justifying, or excusing the proceedings of James Grahame, sometime Earle of Montrose, and his Complices: Their conversing or intercommuning by word of writ, with him, or other excommunicate Lords, contrary to the nature of that Ordinance of Christ, and to the old Acts of General Assemblies: Their making merry, and their insolent carriage, at the News of any prosperous successe of the Popish and Malignant Armies in any of these Kingdomes: Their drawing of Parties and Factions, to the weakning of the common Union: Their spreading of Informations, That Uniformitie in Religion, and the Presbyterial Government, is not intended by the Parliament of England: Their Endeavours, Informations, & Sollicitations, tending to weaken the hearts & hands of others and to make them withold their assistance from this Work.