It remaines that we should now spread before you our calamities, dangers and fears of further evils, not only drawing toward us, but even threatning you also; and crave your passionate aids in all wayes becoming the Servants of Jesus Christ. But your Commissioners have so fully declared your certain knowledge and deep sense of them, that they have left us no room for inlarging ourselves in this particular, to Brethren so full of bowels and zeal. And they have sufficiently intimated unto the honourable Houses, that you are well aware how often the common enemies of both Kingdomes have consulted together with one consent to cut off both the one and the other from being a Nation, and that the Tabernacles of Edom, and the Ishmaelites of Moab, and the Hagarens, Geball, Ammon, and Amalek, the cursed Papists, and their implacable and bloudy Abettors here, do still retain the same malice, and carry on the same designe against Religion, and perfect Reformation even in your Kingdome, happily rescued from their former tyrannies, as well as in this of scorched England, now in the furnace: Only they have varied the Scene, pouring out all their fury upon us at the present: That so, having once troden us under as mire in the streets, they may afterward more easily; (which God avert) set their proud and impure feet upon your necks also. Wherefore the good leave and favour of the honourable Houses of Parliament, we shall now spare the further exciting of you to that which we doubt not of your forwardnesse by all lawfull and meet means to promote with all your might; namely, the possessing the good people of that Kingdome; (of whose willing minde and readinesse you have already given ample testimony) touching our condition, and to encourage them to our assistance in this Cause of Religion.

And now remembring without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, with all due acknowledgments of the precious effects of your prayers; We most humbly and earnestly desire, that the same breathings of the spirit in you may still continue, and (if possible) more frequently and fervently ascend to your God, and our God, not only for removall of outward pressures, and the visitation of the sword, that hath already learned to eat much of our flesh, but also for the special assistance and protection of the Father of lights, in this great Work unto which we are now called, and wherein we already finde many and potent adversaries: that seeing the plummet is now in the hands of our Zerubbabels, all mountaines may become plains, and they may bring forth the capstone of the Lords House with shoutings, crying, Grace, grace unto it: and that how weak and contemptible builders soever we be, the Lord would enable us to build with them, that none may have cause to despise the day of our small beginnings, nor to stop our progresse in the work which he hath given us to do, And as for us, who cannot but take notice of the extraordinary employments unto which you are called in your great Assembly, now also sitting: God forbid that we should sin against the Lord, in ceasing to pray for you, that the Lord may enable you to be wise masterbuilders, preserve your peace alwayes by all means, and make you stedfast, unmoveable, alwayes abounding in the work of the Lord, to the praise of the glory of his grace, and to the further benefit and comfort of the whole Church of God, but more especially of this our afflicted Ark, now wafted into the midst of a sea of miseries, and tossed with tempests, untill our wise and gracious God, by the furtherance of your prayers and brotherly endeavours, shall cause it to rest upon the mountains of Ararat, which may take away our fears, as well as put an end to our present sufferings and give you to rejoyce with us, that now mourn for us.

Westminster, August 4. 1643.

Subscribed by your most loving Brethren, highly prisyng the graces of God in you, and that are your Servants for Jesus sake, in the name of the whole Assembly.

William Tuisse, Prelocutor. John White, Assessor. Cornelius Burges, Scribe of the Assembly. Henry Roborough, Scribe of the Assembly. Adonirum Byfield, Scribe of the Assembly.



The Result of the Debates and Consultations of the Committees of the Convention of Estates and General Assembly, appointed to meet with the Commissioners of the Parliament of England.

August 17. 1643.

The Committees of the Convention of Estates of Scotland, and of the General Assembly, being appointed to meet with the Commissioners of the two Houses of the Parliament of England, upon the Papers delivered in by the said Commissioners, unto the Convention of Estates, and unto the General Assembly, upon the 12. and 15, of this instant 1643. Concerning the desires of both Houses, for a near and strict Union to be entered into by the two Kingdomes. And it being declared at the said meeting, with what sensible affections the General Assembly and Convention, did receive the desires above-mentioned: And how beneficial it would be for the more firme settlement of the said union, that a Covenant should be entred into by both Nations: And this forme thereof being by all the foresaid persons taken into most serious debate and consideration, and agreed unto: It was thereupon resolved by them, that it should be presented to the General Assembly, to the Convention of Estates of Scotland, and to the two Houses of the Parliament of England, by their respective Committees and Commissioners, that it might with all speed receive their respective resolutions.

Subscribed

Ja. Primerose. A. Ker. William Bond Sec. Com.

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The League and Covenant above-mentioned, being sent with the Commissioners of this Assembly, to the Parliament of England, and Assembly of Divines in that Kingdome, to be received and approven there, is to be printed at the return thereof.



Approbation of the League and Covenant above mentioned.

The Assembly having recommended unto a Committee, appointed by them to joyne with the Committee of the Honourable Convention of Estates, and the Commissioners of the Honourable Houses of the Parliament of England, for bringing the Kingdomes to a more near conjunction and Union, received from the aforesaid Committees, the Covenant above mentioned, as the result of their consultations: And having taken the same, as a matter of so publick concernment, and of so deep importance doth require, unto their gravest consideration, Did with all their hearts, and with the beginnings of the feelings of that joy which they did finde in so great measure upon the renovation of the National Covenant of this Kirk and Kingdome, All with one voice approve and embrace the same, as the most powerfull meane, by the blessing of GOD, for settling and preserving the true Protestant Religion, with perfect Peace in his Majesties Dominions, and propagating the same to other Nations, and for establishing his Majesties throne to all ages and generations. And therefore with their best affections recommend the same to the Honourable Convention of Estates, that being examined and approved by them, it may be sent with all diligence to the Kingdome of England: that being received and approven there, the same may be with publick humiliation, and all Religious and answerable solemnitie, sworn and subscribed by all true Professours of the reformed Religion, and all his Majesties good Subjects in both Kingdomes.



Sess. Ult. August 19. 1643.



The Assemblies humble desires to his Majestie anent the Lists for Presentations: With a Recommendation to Presbyteries.

The Assembly considering the difficultie of obtaining six able and well qualified Persons to be put into a List to his Majestie, for every vaiking Kirk at his Majesties Presentation: Therefore do most earnestly recommend to his Majesties Commissioner, to represent their humble desires to his Majestie, that he would be pleased to accept of a List of three: As also conform to the desire of the last Assembly at S. Andrews, that his Majestie would be pleased to accept of any one qualified man, who shall be able to speak the Irish Language for Kirks vaiking in the Highlands: Which the Commissioners Grace promised to do with the first conveniencie.

And with all his Grace representing to the Assembly, that he conceived his Majestie had already done more, and yet would do more for satisfaction to the desires of this Kirk, anent Patronages, nor any other Patron: And therefore that it were convenient that all other Patrons were earnestly desired to follow his Majesties example; And the Assembly thinking it very necessary that some General course were set down for providing and planning of vaiking Kirks, whereby all occasions of contests and differences amongst Patrons, Presbyteries, and Paroches may be removed, Therefore the Assembly recommend to every Presbyterie, to consult and advise upon the best wayes and means for effectuating hereof, And to report the results of their consultations herein till to the next Assembly.



Overtures anent Witch-craft, and Charming, &c.

The abundance and increase of the sin of Witch-craft, in all the sorts and degrees of it in this time of Reformation, is to be taken to heart by this reverend Assembly, who would to that end consider.

I. Of the occasions thereof, which are found to be these especially, extremity of grief, malice, passion, and desire of revenge, pinching povertie, solicitation of other Witches and Charmers; for in such eases the devill assails them, offers aide, and much prevails.

II. Of the reasons and causes of Satans prevailing; which are grosse ignorance, infidelitie, want of the love of the truth (which GOD hath made so long and clearly to shine in our Land) and profanesse of life.

III. Of the means and wayes to bring them to a confession and censure, which we conceive to be, that a standing Commission for a certain time be had from the Lords of Secret Councel, or Justice Generall, to some understanding Gentlemen and Magistrates within the bounds of Presbyteries that shall crave it, giving them power to apprehend, try, and execute justice against such personares are guilty of Witch-craft within these Presbyteries; For many Paroches want the concurrence of civill Magistrates.

IV. Of the grounds of apprehending them, Which may be a reigning brute of Witch craft, backed with dilations of confessing Witches, being confronted with them; for it is found that the dilations of two or three confessing Witches, hath ordinarily proved true: Also depositions of honest persons, anent malefices committed, or cures used by them, may be a ground of apprehending them.

V. Being apprehended, there would be honest and discreet persons appointed to watch them; for being left alone they are in danger to be suborned and heardened by others, or of destroying themselves.

VI. Ministers would be careful at all times, especially Morning and Evening, to deal with them, by Prayer and Conference, whiles they are in prison or restraint.

VII. The means to prevent the grouth of this wickednesse, are:

That Ministers be every way careful and painful in warning people of the danger thereof, and of Satans temptations, both privately and publickly, and to instruct them in the knowledge of the Gospell, and grounds of Religion, by plain cathechesing, to urge lively faith in Christ, which faith Witches bestow otherwise; Also to presse holinesse of life, and fervent prayes in private, and in Families, and in publick, that they be not led into temptation; And to use the censures of the Kirk against profane persons, such as Cursers, Whoores, Drunkards, and such like, for over such like, he gets great advantage. Finally, it is requisite for preventing of this hainous sin, that people seek knowledge studie to beleeve, walk in holinesse, and continue constant and instant in prayer.

And because Charming is a sort and degree of Witch-craft, and too ordinary in the Land; It would be injoyned to all Ministers to take particular notice of them, to search them out, and such as consult with them, and that the Elders carefully concurre in such search; And this Assembly would think on an uniforme way of censuring these Charmers, and such as employ them, or consult with them, primo quoque tempore.

The Assembly approves the articles and Overtures aforesaid, And ordaines every Presbyterie to take to their further consideration by what other wayes or means, the sins aforesaid of Witch craft, Charming, and consulting with Witches, or Charmers, & such like wickednes, may be tried, restrained, and condignely censured and punished ecclesiastically and civilly: And to report their judgementt herein to the next Assembly.



Commission for Ministers to go to Ireland.

The General Assembly having received a Petition subscribed by a very great number in the North of Ireland, intimating their deplorable condition through want of the Ministery of the Gospel, occasioned by the tyrannie of the Prelats, and the sword of the Rebels, and desiring some Ministers, especially such as had been chased from them by the persecution of the Prelats, and some others to be added, either to be sent presently over to reside among them, or declared transportable, that upon invitation from them, they might go and settle there: Together with a Letter from the Vicount of Airds to that same effect. All which the Assembly hath taken to their serious consideration, being most heartily willing to sympathize with every Member of Christ his body, although never so remote, much more with that plantation there, which for the most part was a branch of the Lord his vine, planted in this Land. In which solicitude, as they would be loath to usurpe without their own bounds, or stretch themselves beyond their own measure, so they dare not be wanting to the inlargement of Christs Kingdome, where so loud a cry of so extreme necessity, could not but stir up the bowels of Christian compassion. And although they conceive, that the present unsettled condition both of Church and State in that Land, will not suffer them (as yet) to loose any, to make any constant abode there; yet they have resolved to send over some for the present exigent, till the next general Assembly, by courses, to stay three moneth allanerly. And therefore do hereby authorize and give Commission to the persons following, to wit, Master William Cockburne Minister at Kirkmichell, and Master Matthew Mackaill minister at Carmanoch, for the first three moneths, beginning upon the 8. of September next. Master George Hatchison Minister at Calmonell, and Master Hugh Henderson Minister at Darly, for the next three moneths, beginning the 8. of December. Master William Adair Minister at Air, and Master John Weir Minister at Dalserfe, for the third three moneths, beginning the 8. of March, 1644. And Master James Hamilton Minister at Drumfreis, and Master John Macclellane Minister at Kirkubright for the last three montths, beginning the 8. of June, the said year 1644. To repair unto the North of Ireland, and there to visit, instruct, comfort, and encourage the scattered flocks of Christ. To employ themselves to their uttermost with all faithfulnesse and singlenesse of heart in planting and watering, according to the direction of Jesus Christ, and according to the Doctrine and Discipline of this Kirk in all things. And if need be (with the concurrence of such of the Ministers as are there) to try and ordain such as shall be found qualified for the Ministery; Giving charge unto the persons foresaids in the sight of God, that in Doctrine, in Worship, in Discipline, and in their daily conversation, they study to approve themselves as the Ministers of Jesus Christ; And that they be countable to the Gener. Ass. of this Kirk in all things. And in case of any of the above-mentioned Ministers be impeded by sicknes, or otherwayes necessarily detained from this service; The Assembly ordains the Commissioners residing at Edinb. for the publick affairs of the Kirk, to nominate in their place well qualified men, who hereby are authorized to underrake the forefaid imployment, as if they had been expresly nominate in the face of the Assemb. And this although possibly it shall not fully satisfie the large expectation of their Brethren in Ireland: yet the Assembly is confident they will take in good part at this time that which is judged most convenient for the present condition, even a mite out of their own, not very great plentie to supply the present necessity: Requiring of them no other recompence, but that they in all chearfulnesse may embrace and make use of the Message of Salvation, and promising to inlargre their indebted bountie at the next Assembly, as they shall finde the Work of the Lord there to require, in the mean while wishing that these who are sent, may come with the full blessing of the Gospel of peace, recommends them, their labours, and these to whom they are sent, to the rich blessing of the great Sheepherd of the flock.



Act against Ministers haunting with excommunicate persons.

If any Minister haunt the company of an excommunicate person, contrair to the Lawes of this Kirk; The said Minister for the first fault shall be suspended from his Ministerie by his Presbyterie, during their pleasure: And for the second fault be deprived. And in case the Presbyteries be negligent herein, the Provincial Assembly shall censure the Presbyterie thus negligent.



Act anent an order for using civil Execution against Excommunicate Persons.

The Assembly taking to their consideration an Article, in the Heads and Propositions sent to the Assembly held at Edinburgh, in August, 1573. by the Lord Regents Grace, and allowed by that Assembly: Whereof the tenour followes. _It is resolved that the Executions of the sentence of Excommunication against Persons excommunicate; after the space of fourtie dayes past, shall be presented to the Lord Thesaurer or his Clerk, who thereupon shall raise Letters by deliverance of the Lords of Session, to charge the Persons Excommunicate, to satisfie the Kirk and obtain themselves absolved under the pain of Rebellion: And in case they passe to the Horne, to cause their _ Escheits be taken up; and also to raise and cause execute Letters of Caption against them; And these to be done at the Kings Majesties charges_: Do ratifie and approve the said Article, And farther that the intention of the said Article may be the better effectuate, doth also ordain, that every Presbyterie cause send to the Procurator, or Agent of the Kirk, the foresaid Execution, that is, an minute or note of the sentences of Excommunication within their bounds, bearing the time and cause thereof: And that under the hands of the Moderatour or Clerk of the Presbyterie, or of the Minister who pronounced the sentence; That the samine may be delivered to his Majesties Thesaurer, Advocate, or Agent. To cause Letters of Horning and Caption be raised and execute, and other diligence to be used against the Excommunicat Persons in manner foresaid. And that all other civil action and diligence may be used against them, warranted and provided by Acts of Parliament, or secret Counsel made thereanent: And that particular account be craved hereof in every General Assembly.



TO THE KINGS MOST EXCELLENT MAJESTIE,

The humble Answer of the National Assembly of the Kirk of Scotland.

Although the many and ample testimonies of Your Majesties Royal favour and bountie towards this Kirk and Kingdome be living and lasting Monuments to hold all Your Majesties good Subjects and us most of all, in remembrance of that duty, which we owe to Your Majestie our great Benefactour, never by any length of time to be deleted out of our minds: Yet when we remember even of conscience we owe honour and subjection unto Your Majestie as our dread Soveraigne, as well in Your Majesties absence as presence, We finde our obligation to be Religious, and thereby much increased: And therefore have we at this time in all our consultations and conclusions, of which some have been of more then ordinary weight and concernment, in answer to certain Propositions, made unto us by the Commissioners of the Houses of Parliament of Your Majesties Kingdome of England, and some Reverend Divines assisting them, fixed our eyes and thoughts upon Your Majesties honour and happinesse, with no other and with no lesse intention, then if we had been honoured by Your Majesties Royal Person in our Assembly. And in like manner have given such Instructions to some Ministers and others, to be sent unto the Assembly of Divines now in England, as next unto the honour of God, and the good of Religion, may most serve for Your Majesties preservation, and the peace of Your Kingdomes: Concerning which, the Commissioners of the last General Assembly have so fully exprest their humble thoughts and desires in their Supplication and Remonstrance sent unto Your Majestie, that we need not adde any thing, and Your Majesties times and affairs forbid all repetition. We do onely in all humilitie beseech Your Majestie to judge of us and our proceedings, by the nature and necessity of our vocation, and the rules prescribed in the word of God for our direction, and not by uncertain rumours, and ungrounded reports of such men as have not the fear of God before their eyes. And do earnestly pray to God Almighty, in whose hands are the hearts of Kings, to incline Your Majesties heart to the counsels of truth and peace, to direct Your Government for the good of your People, the punishment of male-factours, and praise of well-doers, that this fire of unnatural and unchristian warre being extinguished, the People of God, Your Majesties good Subjects may lead a quiet and peaceable life, in all godlinesse and honestie.



The Answer of the General Assembly of the Church of Scotland, to the Declaration of the honourable Houses of the Parliament of England.

The General Assembly of the Church of Scotland, having received a Declaration from the honourable Houses of the Parliament of England, by their Committees and Commissioners now residing here; have thought good to make knowne unto the Lords and Commons in Parliament, that all the Members of this Assembly, and others well-affected here, do with most thankful respects, take special notice of the expressions which they have been pleased to make in the afore-named Declaration, not only concerning their approbation of the desires and endeavours of the General Assembly of this Kirk, for the Reformation of the Church of England, and the union of both Churches in Religion and Church-government; but also concerning the resolution of both Houses, fully to concurre with them in these pious intentions. With the same thankfulnesse and due reverence, they acknowledge the high respects expressed towards them by both Houses, in directing unto them their Committees and Commissioners, assisted by two reverend Divines, and in desiring some of the godly and learned of this Kirk to be sent unto the Assembly sitting there.

The Assembly doth blesse the Lord, who hath not only inspired the Houses of Parliament with desires and resolutions of the Reformation of Religion, but hath advanced by several steps and degrees that blessed Work; By which, as they shall most approve themselves to the Reformed Churches abroad, and to their Brethren of Scotland, so shall they most powerfully draw even from Heaven the blessings of prosperity and peace upon England. And as it is the earnest wish of their Brethren here, that the true state and ground of the present differences and controversies in England may be more and more cleared to be concerning Religion, and that both Houses may uncessantly prosecute that good Work first and above all other matters, giving no sleep to their eyes, nor slumber to their eye-lids, until they finde out a place for the Lord, an habitation for the mighty GOD of Jacob, whose favour alone can make their mountain strong, and whose presence in his own ordinances shall be their glory in the midst of them: So it is our confidence, that the begun Reformation is of GOD, and not of man, that it shall increase, and not decrease; and that he to whom nothing is to hard, who can make mountaines, valleyes, crooked things, straigth, and rough wayes, smooth, shall lead along and make perfect this most wonderful Work, which shall be remembred to his glory in the Church throughout all generations.

And lest through any defect upon the General Assemblies part, the Work of Reformation (which hitherto to the great grief of all the Godly hath moved so slowly) should be any more retarded or interrupted, they have according to the renewed desires of both Houses of Parliament, and their own former promises, nominated and elected Master Alexander Henderson, Mr Robert Douglas, Mr Samuel Rutherfoord, Mr Robert Balzie, Mr George Gillespie, Ministers of Gods Word; and John Earle of Cassels, John Lord Maitland, and Sir Archbald Jonhstuon of Warritoun, ruling Elders, all of them men much approved here; With Commission and power to them, or any three of them, whereof two shall be Ministers, to repair unto the Assembly of Divines, and other of the Church of England, now sitting at Westminster, to propound, consult, treat, and conclude with them, and with any Committees deputed by the Houses of Parliament; (if it shall seeme good to the honourable Houses in their wisedome to depute any for that end) in all such things as may conduce to the utter extirpation of Popery, Prelacie, Heresie, Schisme, Superstition and Idolatrie, And for the feeling of the so much desired Union of this whole island in one forme of Church government, one Confession of Faith, one common Catechisme, and one Directorie for the Worship of GOD, according to the Instructions which they have received, or shall receive from the Commissioners of the Generall Assembly appointed to meet at Edinburgh from time to time, with the Assemblies power for that end. And as the Generall Assembly doth most gladly and affectionatly receive and fully trust the Committees and Divines sent hither, so do they hereby commend the afore-named Commissioners, not only to the like affection and trust of the Assembly there, but also to the favour and protection of both Houses of Parliament.

And for the further satisfaction and encouragement of their Brethren of England, the whole Assembly in their own name, and in name of all the particular Churches in this Kingdome, whom they represent; Do hereby declare, that from their zeal to the glory of GOD, and propagation of the Gospell, from their affection to the happinesse of their native King, and of the Kingdome of England, and from the sense of their own interest in the common dangers of Religion, Peace, and Libertie, They are most willing and ready to be united and associated with their Brethren in a nearer League and solemne Covenant for the maintenance of the truly reformed Protestant Religion, against Popery and Prelacie, and against all Popish and Prelatical corruptions, in doctrine, discipline, worship, or Church-government, and for the settling and holding fast of unity and uniformity betwixt the Kirks of this Iland, and with the best reformed Churches beyond sea. Which Union and Covenant, shall with Gods assistance be seconded by their cooperating with their Brethren in the use of the best and most effectall meanes that may serve for so good ends; For the more speedy effectuating whereof, to the comfort and inlargement of their distressed Brethren (whose hope deferred might make their hearts to faint) the whole Assembly with great unanimity of judgement, and expressions of much affection have approved (for their part) such a draught and forme of a mutuall Leagu and Covenant betwixt the Kingdomes, as was the result of the joint debates and consultations of the Commissioners from both Houses, assisted by the two reverend Divines, and of the Committees deputed from the Convention of the Estates of this Kingdome, and from the Genrall Assembly:

Expecting and wishing the like approbation thereof by the right honourable the Lords and Commons in Parliament, and by the reverend Assembly there, That thereafter it may be solemnely sworne and subscribed in both Kingdomes, as the surest and straitest obligation to make both stand and fall together in that cause of Religion and Libertie.

As the Estates of this Kingdome have often professed in their former Declarations, the integritie of their Intentions against the common enemies of Religion and Libertie in both Kingdomes, and their great affection to their Brethren of England, by reason of so many and so near relations: So doubtlesse now in this time of need they will not fail to give reall proof of what before they professed. A friend loveth at all times, and a brother is born for adversitie. Neither shall the Assembly, or their Commissioners be wanting in exhorting all others to their duty, or in concurring so far as belongeth to their place and vocation, with the Estates now conveened, in any lawful and possible course which may most conduce to the good of Religion and Reformation, the honour and happinesse of the Kings Majestie, the deliverance of their Brethren of England from their present calamitous condition, and to the perpetuating of a firme and happy peace betwixt the Kingdomes.



The Assemblies Answer to the right reverend the Assembly of Divines in the Church of England.

Right reverend and dearly beloved,

As the sufferings of Christ abound in you, So our heartie desire to God is, that your consolations may much more abound by Christ. The perusing of your Letter, produced in every one of us such a mixture of affections, as were at the laying of the foundation of the second Temple, where there was heard both shouting for joy, and weeping aloud; We rejoyced that Christ our Lord had at last in that Land created a new thing, in calling together, not as before of a Prelaticall Convocation to be task-masters over the people of the Lord, but an Assembly of godly Divines, minding the things of the Lord, whose hearts are set to purge the defiled House of GOD in that Land: yet this our joy was not a little allayed by the consideration of the sad and deplorable condition of that Kingdome, where the high provocations of so many years, the hellish plots of so many enemies in a nick of time, have brought in an inundation of over-flowing calamities: We know you are patiently bearing the indignation of the Lord, because you have sinned against him, till he throughly plead your cause, and disquiet the inhabitants of Babylon, who now laugh among themselves, while you are fed with the bread of tears, and get tears to drink in great measure, being on the mountains like the doves of the valleyes, all of you mourning every one for his iniquitie.

It is now more nor evident to all the Kirks of Christ, with what implacable fury and hellish rage, the bloud-thirstie Papists, as Babylon without, and the Prelaticall Faction, the children of Edom within, having adjoyned to themselves many malignant adherents, of time-serving Atheists, haters of holinesse, rejecters of the yoke of Christ, (to whom the morning light of Reformation is as the shadow of death) have begun to swallow up the inheritance of the Lord, and are not easily satisfied in making deep and long furrowes on your backs. We cannot say that the loudnesse of your cry surpasseth the heavinesse of your stroake; but though the Lord hath delivered the men, every one into his neigbours hand, and into the hand of his King, and they have smitten the Land, yet the rod of the wicked shall not not rest upon the lot of the righteous: This cloud shall speedily passe away, and a fair sun-shine shall appear.

As for us, though your extreeme calamitie did not threaten the ruine of our Religion, Peace, and Liberties, as it doth most evidently, we would hate our selves, if we did not finde our hearts within us melting with compassion over you: You are engraven on the tables of our hearts to live and die with you: we could desire that our heads were waters, and our eyes a fountain of tears, that we might weep day and night for the slain of the daughter of the Lords people; So calamitous a condition of any of the Kirks of Christ, could not but be very grievous unto us; How much more shall not we stoup and fall down in the dust to embrace our dearest Brethren of England, to whom we are tied in to near and tender relations. When we were but creeping out of the deep darknesse and bondage of Popery, and were almost crushed with the fury of Foreigne Invaders, joined with intestine enemies, pretending the name and warrand of authority, as now your oppressours do; Then did the Lord by your Fathers send us seasonable assistance against that intended and begun bondage both of soul and body: The repayment of which debt, the Divine Providence seemeth now to require at our hands. And whereas of late through our security we had fallen into a wofull relapse, and were compassed about with dreadfull dangers on all hands, while we aymed at the recovery of our former puritie and libertie: Then we wanted not the huge supply of your fervent Prayers, and other brotherly assistance of that Nation, while those who are now your malignant enemies, would have swallowed us up.

These strait bonds of your ancient and late love, do so possesse our hearts, that when the motions of the Commissioners of honourable House of Parliament, and your Letters did challenge our advice and aid for defence of Religion, and advancement of Reformation, our desires for a more strict Union and Uniformitie in Religion betwixt both the Nations, did break forth into a vehement flame, in such sort, as when the draugt of a League and Covenant betwixt both Kingdoms for defence of Religion, &c. was read in open audience, it was so unanimously and heartily embraced, with such a torrent of most affectionate expressions, as none but eye or ear witnesses can conceive whereof the two reverend Divines sent from you to us being then present, no doubt will give you an account. Neither was it so onely with us, but also the honourable Convention of Estates here, with the like harmony of affectionate expressions, did entertain the same; So that we hope to be reall and constant in prosecuting the contents of this Covenant. When we in our straits fled to the Lord, and entred in Covenant with him, he owned us and our Cause, rebuked and dissipated our enemies, and hitherto hath helped us, and blessed our entreprises with successe from heaven, notwithstanding our great weaknesse and unworthinesse. We trust in the Lord, that as once it was prophesied of Israel & Judah, So shall Scotland & England shall become one stick in the hand of the Lord, they shall ask the way to Sion, with their faces thitherward, saying, Come, let us joyne our selves to the Lord in a perpetual Covenant, that shall not be forgotten; And so shall it come to passe, that the Lords Jerusalem in this Island, shall be a cup of trembling, and a burthensome stone to all their enemies roundabout. Though now it be the time of Jacobs trouble, the Lord will deliver him out of it. Reverend and dear Brethren, we conceive your case, and of all the Faithful in that Land to be no other then of a woman crying, travelling in birth, and pained till she be delivered. The great red Dragon, (under whose standard the sons of Belial are fighting) is your Arch enemy, This cannot but be a time of fear and sorrow; But when the male childe shall be brought forth, the pain shall cease, and the sorrow shall be forgotten. We are very confident in the Lord, that you will be faithful to Jesus Christ, in the work committed to you by him in all his ordinances, and taking neither foundation, corner stone, nor any part of the rubbish of Babel to build the City that is called, The Lord is there: But measuring all with the golden reed of the Sanctuary, you may more closely be united to the best Reformed Kirks, in Doctrine, Worship, and Government, that you may grow up in him in all things which is the head, even Christ.

And now Reverend and dear Brethren, though we know that you abound in all gifts and graces, the Spirit of Jesus Christ being plentifully powred out upon you, yet according to your desire and the motion made by the Commissioners of the Honourable Houses of Parliament, to testifie our hearty sympathie with you in the work of the Lord, We have nominate and elected some Godly and learned of this Church to repair to your Assembly. We doubt nothing of your hearty embracing them in the Lord, and their diligent concurrance with you in advancing that great work.

Not onely the common danger we are under, but the conscience of our duty to his suffering people, layeth bonds on us frequently to present you, and that blessed Work of Reformation, in your hands, to the throne of Grace, that the GOD of all Grace, who will call you into his eternal glory by Christ Jesus, after that you have suffered and a while may make you perfect, stablish, strengthen, settle you.

Edinburgh, August 19. 1643.

Subscribed in name of the Assembly of the Church Scotland, by the Clerk, of the Assembly.



The Assemblies Answer to the Reverend their beloved Brethren, Ministers in the Church of England.

Reverend and beloved,

We acknowledge with thankfulnesse to GOD, that this is one of the good blessings bestowed upon our Kirk of late, and a pleasant fruit of our free Assemblies, That a way is opened for keeping communion with our sister Kirks abroad, and correspondence with you our dear Brethren, in whose joy and sorrow we have so near interest, and whose cause and condition we desire to lay to heart as our own.

All your former Letters were most acceptable, and full of refreshment unto us, being taken as the earnest of a more full and constant fellowship, longed after and hoped for: And this your last, although full of sadnesse and sorrow, yet accounted of us all most worthy of our tenderst affection and best respects, both for your cause who sent it, and for these worthy witnesses which did attest it: Wherein as you have given unto us no small evidence, not only of your love, but also of trust and friendly respect, by choosing to poure out your grieved souls in our bosome; so we shall with, and Godwilling endeavour, that you may really finde some measure of brotherly compassion in our receiving thereof. For these your sad expressions of deep sorrow, being as you have given us to conceive but a part of your complaint, and a lamentation lesse then the causes doth require, cannot but melt every heart, wherein there is any the least warmnesse of the love of Christ and his Saints: And what Childe of the Bridegrooms chamber, can hear the voice of so many friends of the Bridegroom, lamenting for the evils which have befallen Christs Bride in England, in the very night before her expected espousals, and not sit down and mourn with them except his heart be fallen asleep and frozen within him? This pitiful condition of our sister Church in England hes matter enough we confesse to move, yea, to rend our bowels.

If we should weigh this your heavie grief in the scales of common reason, we behoved either to stand aloof from your plague as men astonished, or sink down in heavinesse and be swallowed up of sorrow: but when we ponder your sad condition in the Ballance of the Sanctuary, we finde that nothing hath as yet befallen unto you, save that which hath been the exercise of the Saints in former times, who have been made to sit down for a while in the shadow of death before the day of their deliverance. We finde nothing but that which may be a fit Preparation for a comfortable out-gate from all your troubles. What if it was necessary in the wise dispensation of Almighty GOD, that a People in great estimation for wisedome and power, such as England, should be thus farre humbled, as you declare, to the end that your deliverance maybe seen hereafter to be of the Lord, and not of your selves? What if the Lord would not draw back his hand from the Wine-presse wherein you now lye, till he should draw forth from you these pitiful expressions of your low estate, and so provide himself witnesses against the day to come, that he may have the greater and purer glory in your salvation, and your gloriation may be in the Lord alone! Dear Brethren, comfort your selves in the Lord; this sowing in tears, doth promise a reaping in joy, and who knoweth how soon he will give to you who are mourners in Zion, beauty for ashes, the oyle of joy for mourning, the garment of praise for the spirit of heavinesse; That you may be called the trees of righteousness, the planting of the Lord, that he may be glorified.

Though weeping be in the evening of this begun Reformation and purging of the Lords House among you, yet in the morning when the discovered filthinesse and sweepings of the Temple shall be orderly cast out, joy shall come with thanksgiving and praise. Though a fire be kindled in the Land, yet it is not to consume any of the mettal, for the Lord is sitting down as a Refiner amongst you, and especially to purifie the sons of Levi, that he may have a more pure oblation of spiritual worship and service in all his holy ordinances throughout all the Land, which is no token of wrath, but of loving kindnesse towards you. No wonder that Satan doth thus rage, as you relate, foreseeing his casting out: No wonder he stirre up all the children of disobedience, and kindle their natural malice against the children of God with the inspiration of hellish fury: No wonder the spirit of Antichrist be mad, when the morsel half swallowed down, is like to be pulled out of his throat, the fat morsel of the rich Revenues of England: No wonder he be cruell against you the servants of Christ, who are consuming him by the breath of the Lords mouth.

You do well to expect no mercy, if Papists and Prelats prevail over you, neither desire we to deceive our selves with hopes to be free from what the power and malice can do against us; for they will not do to us if they get the upper-hand, as we have done, and must do, if God bring them low again under us; as they were before; for we and they are led by the contrary spirits of Christ, and Anti-Christ: We have laboured, and must labour for their conversion, but they (except in so far as God shall bridle them) will not rest without our destruction; for their fury against our persons is much more fierie then our zeal is fervent against their abominations: Let them follow the spirit of lying and murthering, we must take us to our refuge, and joyne our selves with all that are sensible of the danger of the reformed Religion in prayer and supplication. The Lord of Hosts is with us, the God of Jacob is our refuge.

Now for advice, what can we say to you who are upon your watch tower, wherein is the spirit of wisedome and counsel; who lye thus as humble Disciples under the Lords foot, who did never forsake them that sought him. Go on in the Name of our Lord Jesus Christ, against all opposition, without fear of whatsoever dangers, to purge the House of the Lord, to repair the breaches thereof, to set up all his Ordinances in their full beautie and perfection, to the uttermost of your power, according to the pattern of the Word of GOD, and zeal of the best reformed Kirks; And let these two Kingdomes be knit together as one man in maintaining and promoving the truth of the Gospel, Let us enter in a perpetual Covenant for our selves and our posterity, to endevour that all things may be done in the House of GOD according to his own will, and let the Lord do with us what seemeth good in his eyes. Only wait upon the lord, be of good courage, and he shall strengthen your heart. Let your hands be ever at your Masters Work, and hold your faces resolutely to his Cause. Watch ye, stand fast in the faith, quite your selves like men, be strong, for ye shall see the salvation of the Lord, and your labour shall not be in vain.

Subscribed in name of the Generall Assembly of the Church of Scotland, by the Clerk of the Assembly.



Commission of the Generall Assembly, for these that repair to the Kingdome of England.

The Generall Assembly of the Church of Scotland, finding it necessary to send some Godly and learned of this Kirk to the Kingdome of England, to the effect under-written. Therefore gives full Power and Commission to Master Alexander Henderson, Master Robert Douglas, Master Samuel Rutherfoord, Master Robert Bailzie, and Master George Gillespie, Ministers, John Earl of Cassills, John Lord Maitland, and Sir Archbald Johnstoun of Waristoun Elders, or any three of them, whereof two shall be Ministers, to repair to the Kingdome of England, and there to deliver the Declaration sent unto the Parliament of England and the Letter sent unto the Assembly of Divines now sitting in that Kingdome. And to propone, consult, treat and conclude with that Assembly or any Commissioners deputed by them, or any Committees or Commissioners deputed by the Houses of Parliament, in all matters which may further the Union of this Island in one forme of Kirk-government, one confession of Faith, one Catechisme, and one Directorie for the Worship of GOD, according to the Instructions which they have received from the Assembly, or shall receive from time to time hereafter from the Commissioners of the Assembly deputed for that effect. With power also to them to convey to his Majestie, the humble Answer sent from this Assembly to his Majesties Letter, by such occasion as they shall think convenient; And suchlike to deliver the Assemblies Answer to the Letter sent from some wel-affected Brethren of the Ministry there. And generally authorizes them to do all things which may further the so much desired Union, and nearest conjunction of the two Churches of Scotland and England, conform to their Instructions aforesaid.



Reference to the Commission, anent the Persons designed to repair to the the Kingdome of England.

The Assembly having this day approven the nomination made by the Commissioners of the late Assembly, of persons to repair to the Synod of Divines in England: And having of new elected and nominated all the same Persons, except Master Eleazar Borthwick, who is now with GOD. Therefore gives power to the Commissioners to be appointed by this Assembly for the publick affairs of this Kirk, to nominate and appoint any other whom they shall think meet in his place. And suchlike the Assembly refers to the said Commission, to consider whether it be convenient to send now at this present time to the Kingdome of England, all the Persons appointed to go thither, and to designe the Persons whom they think meet to go at this present occasion, to determine the time of their dispatch, and to give unto them their Instructions. And further in case of sicknesse or death of any of the Persons appointed for that employment, or in the case of any other necessary impediment of their undertaking the samine; Gives power to the said Commission, to nominate others in their place if the Commission shall finde it convenient.



Commission for the Publick Affairs of this Kirk.

The General Assembly, considering the laudable costome of this Kirk, in appointing Commissions betwixt Assemblies for the publick affairs of the Kirk, and the commendable practice of the late Assembly at Saint Andrews, in appointing their Commission for prosecuting the blessed Work, for uniting the Kirks of this Island in Religion and Kirk-government, by all lawfull and Ecclesiastick wayes, for continuance of our own peace at home, and of the common peace bytwixt the two Nations, and for other good ends, as at length is exprest in that Commission: And finding that the painful endevours and proceedings of that Commission, unanimously approven in this Assembly, though they have much advanced that glorious Work of Unity in Religion and Government; Yet has not brought the samine to full perfection and a finall accomplishment: And the Assembly being now much animate and encouraged to prosecute that Work by the Parliament of England their Bills past against Episcopacie, and sundry other corruptions, and the good hopes of a solemne Covenant betwixt the Nations, And conceiving that in their times of danger there may be some occasions for conveening the Assembly, before the time indicted for their next meeting. Therefore the Assembly finding it necessary to appoint a new Commission, By these presents, nominates and appoints Mr Andrew Ramsay, Mr Alexander Henderson, Mr Robert Douglas, Mr William Colvil, Mr William Bennet, Mr George Gillespie, Mr John Adamson, Mr John Sharpe, Mr James Sharpe, Mr William Dalgleish, Mr David Calderwood, Mr Andrew Blackhall, Mr James Fleeming, Mr Robert Ker, Mr John Macghie, Mr Oliver Colt, Mr Hugh Campbell, Mr Adam Penman, Mr Richard Dickson, Mr Andrew Stevinson, Mr John Lauder, Mr Robert Blair, Mr Samuel Rutherfoord, Mr Arthur Morton, Mr Robert Traill, Mr Frederick Carmichell, Mr Mungo Law, Mr John Smith, Mr Patrick Gillespie, Mr John Duncan, Mr John Hume, Mr Robert Knox, Mr William Jameson, Mr Robert Mura, Mr Henry Guthrie, Mr James Hamilton, Mr Bernard Sanderson, Mr John Leviston, Mr James Boner, Mr Evan Cameron, Mr David Dickson, Mr Robert Bailzie, Mr James Cunninghame, Mr George Youngh, Mr Andrew Auchinleck, Mr David Lindsay, Mr Andrew Cant, Mr John Oiswald, Mr William Douglas, Mr Murdoc Mackenzie, Mr Coline Mackenzie, Mr John Monroe, Mr Walter Stuart, Ministers: Marquesse of Argyle, Earle Marshell, Earle of Sutherland, Earle of Eglintoun, Earle of Cassils, Earle of Dumsermling, Earle of Lawderdail, Earle of Lindsay, Earle of Queensberrie, Earle of Dalhouse, Lord Angus, Vicount of Dudhope, Lord Maitland, Lord Elcho Lord Balmarinoch, Lord Cowper, Sir Patrick Hepburne of Wauchtoun, Sir Archbald Johnstoun of Waristoun, Sir David Hume of Wedderborne, Sir Alexander Areskine of Duns, Sir William Cockburne of Langtoun, Sir Thomas Ruthven of Frieland, Sir James Arnos of Fernie, Sir Walter Riddell of that Ilk., Sir Lodonick Houstoun of that Ilk, Sir William Carmichael Fiar of that Ilk, Laird of Bonjedburgh, Laird of Libbertoun, Laird of Brodie, Sir John Smith, James Dennistoun, Master Barclay, John Rutherfoord, William Glendinning, John Sempill, John Kennedie, Master Alexander Douglas, To meet at Edinburgh the 21. day of August next, and upon any other day thereafter, and in any other place they shall think good. And gives and grants unto them, or any fifteen of them, there being twelve Ministers present, full power and Commission, to consider and performe what they finde necessary by Praying and Preaching, by supplicating his Majestie and all the Judicatories of this Kingdome, by Declarations and Remonstrances to the Parliament of England, to the Synod of Divines in that Kingdome, by Informations, Directions, Instructions to, and continual correspondence with the Commissioners, now designed by this Assembly to go to the Synod of Divines in England, or by any other lawful Ecclesiastick wayes, for furtherance of this great Work, in the Union of this Island in Religion and Kirk-goverment, and for continuance of our own Peace at home, and of the common Peace betwixt the Nations, and keeping of good correspondence betwixt the Kirks of this Island. With power also to them to concurre with the Lords of Councel, Commissioners of Peace, or with the Honourable Estates assembled in Convention or Parliament, or with their Committees and Commissioners, in prosecuting this good Work at home or abroad by all Ecclesiastick wayes. And suchlike with power to them to prevent the dangers conteined in the Remonstrance, presented unto the Convention of Estates by the Commissioners of the late Assembly in June last, and to prosecute the remedies of these dangers conteined in another Remonstrance, presented by the aids Commissioners to the Convention the 6. of July last by admonitions, directions, censures, and all other Ecclesiastick wayes. And further in case their Brethren of England shall agree to the Covenant betwixt the Kingdomes, the draught and frame whereof is now so unanimously approven in this Assembly Gives also unto the Persons foresaid, or the Quorum above-written, full Power and Authoritie to command and enjoyn the samine to be subscribed and sworn by all the members of this Kirk: And that in such order and manner, and with such solemnities as they shall think convenient for so great and glorious a Work; And to send their directions to Sessions, Presbyteries and Synods, for execution of their orders thereanent. And with power to proceed against any Person whatsoever, that shall refuse to subscribe and swear the said Covenant, with all the censures of the Kirk, or to refer the tryall and censures of such delinquents to Presbyteries or Synods as they shall think convenient. And such like gives unto the persons foresaids power and libertie, to call a General Assembly pro re nata, in case they shall finde the necessity of the Kirk, and this great Work to require the same: With full power also to them to give Answers in name of the Assembly, to all Letters sent to the Assembly from the Kirks of Holland, Zealand, or any other forraigne Reformed Kirks. And further gives power to them to promove the other desires, Overtures and recommendations of this, or of any former Assemblies to the Kings Majestie, Parliament or Convention of Estates, to the Lords of Councel, Session, Exchequer, Commissioners of Parliaments, for plantation of Kirks, for the common burdens, and for conserving the Peace. And suchlike gives as full power and Commission to them to treat and decerne in any other matters referred, or to be referred to them by this Assembly, as if the samine were herein particalarly insert. And generally gives unto the Persons foresaids, or the Quorum abovementioned full power and Authoritie, to do and performe all things which may advance, accomplish, and perfect the great Work of Unity of Religion, and Uniformity of Kirk-government in all his Majesties Dominions, and which may be necessary for good order in all the publick affairs of this Kirk, untill the next Assembly, ne quid detrimenti capiat Ecclesia. With als ample power in all matters particularly or generally above-mentioned, as any other Commission of General Assemblies, has had or been in use of before; They being alwayes countable to, and censurable by the next General Assembly, for their proceedings thereintill.

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The General Assembly appoints the meeting of the next General Assembly, to be at Edinburgh the last Wednesday of May, in the year 1644.



THE GENERALL ASSEMBLY, AT EDINBURGH, 1644.



Die Jovis penult. Maii, Sess. 2.



The Letter from the Presbyeerie with the Army in England, to the Generall Assembly.

Right reverend,

Having the opportunity of the sitting of this Venerable Assembly, we thought our selves obliged to render some accompt of the state of our Affairs. It hath pleased the Lord to exercise us since our out-coming, with many straits and difficulties, yet in the mids thereof he hath wonderfully upheld and carried us through. The depth of his wisedome hath suspended us for a time from any great action, to make us walk humbly before him, and to keep us in a continual dependance upon himself: And yet he hath by his own power scattered before us the great Popish Army, and much diminished the number thereof, so that they do not now appeare against us in the Fields; That all may learne to trust in GOD, and not in Man. It was farre from our thoughts and intentions to have come this length at that instant when the course of Divine Providence pointed out our way unto us, which led us on by some long and speedie marches to joyne with my Lord Fairfax and his Sonne their Forces. The City of York, wherein a swarme of obstinate Papists have taken sanctuary, is blocked up; Now and then God favoureth us with successe in some enterprises about it, and wee look for more if the time be come which he hath appointed for the deliverance of this People.

Our Soules do abhorre the treacherous attempts of our disnatured Countrey-men, that have endeavoured to make their native Kingdome a seat of Warre, and our bowels within us are moved to think upon the maine mischiefs, if not timeously prevented, that may follow upon the unatural Warres there; Like unto these under which this Kingdome hath groaned for a long time. We have found none more malicous and cruel against us than these of our own Nation, and we measure those at home, by these here; Cursed be their rage, for it is fierce, and their anger for it is cruell. The present danger calls upon all to lay out of their hands what ever may hinder their haste, as one Man to come together for saving the Vine-yeard that the wilde Boares would lay waste, and taking the Foxes that would destroy the Vines. You are, Right Reverend, now set upon the highest Watch-tower, from whence you may discover the dangers that threaten on all coasts, and we need not put you in minde to give warning to the Watch-men in their severall stations; To rouze up the People from their too great security; To call them to unfeigned Humiliation, and to stirre them up to wrestle with GOD by prayer; that hee would preserve Truth and Peace at home against the machinations of Malignants; That hee would prepare the People here, and make them more fit to embrace the intended Reformation; And that hee would command these unnaturall and bloudy Warres to cease, that Religion and Righteousnesse may flourish through the three Dominions, Praying GOD to send upon you the Spirit of truth, who may lead you in all truth. We remaine

Middle-thorp, 20. May, 1644.

Your loving Brethren, The Presbyterie of the Scottish Army in England,

Master Robert Douglas, Moderator in their name.



The Petition from the distressed Christians in the North of Ireland.

To the Reverend and Honourable Moderator and remanent Members of the Generall Assembly of Scotland, conveened at Edinburgh in May 1644.

The humble Petition of the distressed Christians in the North of Ireland.

Humbly sheweth,

That whereas your former enlarged bounty, and our present overflowing straits would require a gratefull acknowledgement of the one, and a serious representation of the other: Our case is such, as neither can be expected at our hands, being stricken with astonishment, and full of the furie of the Lord. We are these indeed who have seen affliction by the rod of his wrath: So that it were more fit, we had a Cottage in the Wildernesse amongst the Owles to mourn out our imbittered Spirits, then that by word or writ we should compeere before any of his People: Although you cannot be wearied in wel-doing, yet we shall up way think it strange, if now you shall give over any more care of us; Seeing the Lord hath testified against us, and the Almighty hath afflicted us. Your judgement is with the Lord, and your reward is with God, not onely for your two years visiting and watering a barren vineyard, but also for your zeale and care to have your Reformation spred amongst other opprest and borne-down Churches, whereof you have given an ample and famous testimony in sending hither that blessed League and Covenant which wee much desired and longed for, as by our Petitions to the Church & State of our Native Kingdome is knowne unto you; which hath had a wished and gracious successe by the favour and blessing of God, accompanying the pains of these to whom the tendering thereof was intrusted by you. And we conceiving a chief part of our miserie to consist in our want of opportunitie to joyne our selves with the People of God in the foresaid Leagues; Esteeming our selves rejected of God and unfit to be joyned in any comfortable fellowship in the Gospel with them, when the said League and Covenant was presented to the Regiments; Wee made bold to lay hold upon the opportunity (though aflicted abjects) and cheerfully and unanimously joyned our selves thereunto: That if wee peerish in our misery, wee may die a Covenanted People: and, if our miserable life be prolonged, we may finde shelter and refreshment under the shadow thereof in our fierie trials, confidently expecting from the Lord by our neerer conjunction with you than before, an accomplishment of what is agreed into the Covenant, which ye bountifully expressed before we were one with you, to your never-dying-commendation. We are nothing shaken in our minds with the odious aspersions of sedition, combination against the King: and overthrow of Muncipal Laws, &c. (wherewith our Covenant is branded) nor with the threats of these who should be comfortable to us in our troubles: But are the more encouraged to beleeve that God shall raise up the Tabernacle of David that is fallen, and repair the breaches thereof: For since we Covenanted with God, and united our selves together, our dying Spirits have revived, and we sing like those who have come forth from their Graves, for God hath had mercy on Jacob: In testimony whereof he hath opened the bowels of the Churches of Holland, who were strangers to us, and yet dear Brethren, and tender Sympathizers with our afflictions and sorrows, who, when these who were left of the Sword were in danger to dye by famine, did plentifully relieve us in our straits, not onely by comfortable encouragements to walk humbly with God, and wait for him who hides his face from the house of Jacob for a season; but also by their rich supply in Victuals and others necessar for our relief and comfort, which we humbly desire our Lord to repay seven-fold in their bosome, and become your Supplicants to joyne with us in a grateful acknowledgement of their singular favours: And upon the heels of these favours you have continued your unparalled compassions in keeping your forces and enabling them, together with the other Forces, for avenging the cruel murders, and effusion of Christian blood in this Land, notwithstanding of your owne multiplied difficulties. The Lord hath begun to delight into us, and in a day of salvation hath helped us (So happy are the people who are in Covenant with God.) We are these (indeed) who may justly be burnt up for our unfruitfulnesse in the dayes of our plenty, & stubbornesse in the dayes of our affliction, which has brought us so low, that where we once enjoyed a blessed plenty, we must now beg of the crumbs that fall from your Table: We cannot dissemble, but so farre as we can discern our owne hearts, we would preferre the joyful sound of the Gospel to our much wished Peace and precious lives: But it may be discerned, your Consultations of before have been guided by the Spirit of the Lord; in that when wee twice in our forward hasting desires begged the present loosing and planting of some Ministers amongst us, you judged it more convenient to supply us by turnes, as foreseeing that our Captivity was likely to endure: Our hopes are so far revived, that we trust to see the day when he shall take the Cup of trembling out of our hands, and put it in the hands of them that afflicted us.

And therefore, if you account us fellow-partners of the Purchased Inheritance, Yet again suffer our necessitie to plead with you, that as it hath been by the Committee of Bils already advised, that a competent number of Ministers may be gifted to us by your Commission when they shall set the Calling cleared, the same may be granted as a testimony of your confidence, and expectation of our delivery; And in the meane time some others may be sent by turnes to keep in the dying lives of above twenty foure desolate Congregations, who are in danger to perish for want of Vision: And although we do proteste, we count not our selves worthy of such favours, yet as we have resolved to dye with the cry of hope in our mouthes to the Lords Throne; So in obedience of the use of the means by him appointed, we stretch out our hearts and our hands to you for help, and have sent our Brother William Mackenna Merchant at Belfast, to attend what answer it shall please the Lord by you to returne unto

Your distressed Brethern and Supplicants.

Subscribed by very many hands.



3. Junii 1644. Antemeridiem. Sess. 5.



Act for the present Entrie of the new erected Presbyterie at Biggar.

The which day anent the Supplication subscribed and given in to the General Assembly to the Ministers and ruling Elders of the Kirks of Biggar, Skirling, Brochton, Glenquhome, Kelbocho, Culter, Lamyngtoun, Symontoun, Covingtoun Quothquen, Welstonn, and Dolphingtoun making mention, That the General Assembly at Edinburgh in August 1643. years, by their Act of the date of the twelfth day of the samine moneth and year, did upon good grounds, and after tryal and hearing of all Parties to the full, erect a Presbyterie seat at Biggar, to consist of the Kirks above-written, And granted to their Presbyterie full power of jurisdiction and exerceing Discipline, with all other Liberties and Priviledges belonging to any other Presbyterie; but suspended the entrie and possession of this new erected Presbyterie, during the pleasure of the Assembly; And therefore desiring the said Generall Assembly to ordaine and appoint the entrie and possession of the foresaid Presbyterie at Biggar now presently; And to declare, that it is their pleasure, that the entrie and possession thereof shall be no longer suspended, as the Supplication proports. Which Supplication being read in audience of the Generall Assembly, and thereafter the Commissioners from the Presbyteries of Lanerk and Peebles, and all others having entresse to oppose the desire foresaid being publickly called, and the saids Commissioners for Peebles and Lanerk personally present, being at length heard in what they could say or alledge therein: And the said the Supplication and desire thereof, with the Alledgeances and Objections made against the samine, being taken to consideration by the Assembly, and they therewith being fully and ripely advised: The Assembly after removing of the Parties, and after consideration of the premisses and voycing of the foresaid desire, Ordaines the entrie and possession of the foresaid Presbyterie of Biggar, consisting of the particular Kirks above-mentioned, to begin now presently; And appoints and ordaines all the Ministers and Ruling Elders of the foresaids Kirks above specified, whereof the said Presbyterie consists, to meet and conveene as a Presbyterie, with all convenience, at the said Kirk of Biggar, which is the Place and Seat of the samine Presbyterie. And the Assembly refers to the Commissioners to be appointed by them for the publick affairs of the Kirk, to determinn to what Synod the said new erected Presbyterie shall be subordinate; As also to prescribe the order and solemnities that shall be necessar for entring and possessing the Ministers and Elders in the said Presbyterie.



Junii 3. 1644 Sess.



Act concerning the Declaration subscribed by the Scottish Lords at Oxford.

The Generall Assembly having received a Copy of a Declaration, made and subscribed at Oxford, sent unto them from the honourable Convention of Estates, and having seriously considered the tenour thereof, doth finde the same to be a perfidious Band and unnaturall confederacy, to bring this Kirk and Kingdome to confusion; and to be full of blasphemies against the late solemne League and Covenant of the three Kingdomes, of vile aspersions of Treason, Rebellion and Sedition, most falsly and impudently imputed to the Estates and the most faithfull and loyall Subjects of these Kingdomes, And seeing it is incumbent to the Assembly to take notice thereof, and to stop the course of these malicious intentions, in so farre as concernes them, Declare that the subscribers of this or the like Declaration or Band, or any that have been accessory to the framing, or that has been, or shall be accessory to the execution thereof, deserve the highest censure of the Kirk: And therefore gives power to the Commissioners of this Assembly appointed for the publick affairs, to proceed against them to the sentence of Excommunication, unlesse they make humble confession of their offence publickly, in such manner, and in such places as the Commission shall prescribe; Or otherwise to refer the tryall and censure of such Delinquents to Presbytereries or Synods as they shall think convenient. And when the sentence of Excommunication shall be pronounced, discharges Presbyteries or Synods to relax any from the sentence, without the advice of the Generall Assembly, or their Commissioners, nisi in extremis. And in respect of the atrocicite of this Fact, the Assembly in all humility, do seriously recommend to the right honourable the Estates of Parliament to take such course, as the persons that shall be found guilty, may be exemplary punished, according to the merit of so unnaturall and impious an offence: And that some publick note of ignominie be put upon the Declaration and Band it self, if their Honours shall think it meet.



Act against the Rebells in the North and South.

The Generall Assembly considering the just sentence pronounced against the principall Actors in that Rebellion in the North and South, by ordinance of the Commissioners of the late Assembly; And finding it most necessary, that such as assisted or joyned with them in that impious and unnaturall Fact, be likewise censured; Therefore ordains Presbyteries and Synods respective, to proceed against them with the highest Censures of the Kirk, if they give not satisfaction by publick repentance; And when the sentence of Excommunication shall be pronounced, The Assembly discharges the said Judicatories to relax any of them from the sentence, without the advice of the Generall Assembly, or their Commissioners, nisi in extremis: To whom also the saids Presbyteries and Synods, shall be answerable for their diligence in the premisses as they shall be required. And the Assembly doth humbly recommend to the Honourable Estates of Parliament, to take such course as the Persons that shall be found guilty may be exemplarly punished according to the merit and degree of their offence.



Act against secret disaffecters of the Covenant

The Generall Assembly understanding that divers Persons dis-affected to the Nationall Covenant of this Kirk, and to the Solemne League and Covenant of the three Kingdoms, do escape their just censure, either by their private and unconstant abode in any one Congregation, or by secret conveyance of their malignant speeches and practises; Therefore ordains all Ministers to take speciall notice when any such Person shall come within their Paroches, and so soon as they shall know the same, that without delay they cause warn them to appear before the Presbyteries within which their Paroches lyes, or before the Commissioners of this Assembly appointed for publick affairs, as they shall finde most convenient, which warning the Assembly declares shall be a sufficient citation unto them: And als that all Ministers and Elders declare to the saids Judicatories respective, every such disaffected person, although without their own Paroch, so soon as they shall hear and be informed of them. And the Assembly ordains the said Commissioners not only to proceed to Tryal and Censure of such disaffected Persons, but also take a special account of the diligence of Ministers, Elders, and Presbyteries herein respective.



Act for sending Ministers to the Armie.

The Assembly understanding that Ministers are not duly sent forth to the Regiments of the Army, neither such as are sent duly relieved, which neglect falleth out oftimes, by reason of questions among Presbyteries interested in the Regiments: Therefore for remedy hereof, thinks it convenient that this order be keeped hereafter; That a List be made of three Ministers by the Colonels, or in their absence by the chief Officers of every Regiment, with advice and consent of the Presbyterie at the Army, and sent to Presbyteries here, or if the list be of Ministers in divers Presbyteries to the Commissioners of the General Assembly, that they may appoint one out of that list to be sent to the Regiment, to attend them for performing Ministeriall duties 3 Moneths: And that the relief of Ministers already sent or to be sent hereafter shall be in the same manner, And the Assembly ordains Ministers who shall be thus appointed by Presbyteries or the Commissioners of the Assembly respective, to repair to the Armie with all diligence, under the paine of suspension: And humbly recommends to the Honourable Estates of Parliament, to provide some way whereby these Ministers may have due and ready payment of their allowance, from the time of their going from their charges here. And it is declared that this order shall be also keeped for sending forth of Ministers to the Regiments in the second expedition.



Renovation of the Commission for the Publick affairs of the Kirk.

The Generall Assembly considering that the Commissioners appointed by the last Assembly upon the ninteenth day of August 1643. years, the last Session thereof to sit at Edinburgh, for the Publick affairs of the Kirk, have not yet fully perfected that great Work for Unity of Religion, and Uniformitie of Kirk-government in his Majesties Dominions; And that now in respect of the present condition of affairs in this Kingdome, their proceedings cannot be examined at this time: Therefore finding it necessar that the said Commission be renewed unto the Commissioners therein mentioned, and to the Persons afternamed now thought, fit to be added for the better expediting of the businesse, Do hereby appoint the Persons particularly nominate in the said Commission, viz. Masters Andrew Ramsay, Alexander Henderson, Robert Douglas, William Colvill, William Bennet, George Gillespie, John Oiswald, Mungo Law, John Adamson, John Sharp, James Sharp, William Dalgleish, David Calderwood, Andrew Blackball, James Fleeming, Robert Ker, John Mackenzie, Oliver Cole, Hugh Campbell, Adam Penman, Richard Dickson, Andrew Stevinson, John Lawder, Robert Blair, Samuel Rutherfurd, Arthur Mortoun, Robert Traill, Frederick Carmichael, John Smith, Patrick Gillespie, John Duncan, John Hume, Robert Knox, William Jameson, Robert Murray, Henry Guthrie, James Hamilton, in Dumfreis, Bernard Sanderson, John Levingstoun, James Bonar, Evan Camron, David Dickson, Robort Bailzie, James Cuninghame, George Youngh, Andrew Affleck, David Lindsay, Andrew Cant, William Douglas, Murdo Mackenzie, Coline Mackenzie, John Monroe, Walter Stuart Ministers; Archbald Marquesse of Argyle, William Earle Marshall, John Earle of Sutherland, Alexander Earle of Eglingtoun, John Earle of Cassils, Charles Earl of Dumfermeling, John Earle of Lauderdale, John Earle of Lindsay, James Earle of Queensberry, William Earle of Dalhousie, Archbald Lord Angus, James Vicount of Dudhope, John Lord Maitland, David Lord Elcho, John Lord Bahnerinoch, James Lord Cowper, Sir Patrick Hepburne of Waughtoun, Sir Archbald Johnstoun of Waristoun, Sir David Hume of Wedderburne, Sir Alexander Areskine of Dun, Sir William Cockburne of Langtoun, Sir Thomas Ruthven of Frieland, Sir James Arnot of Fernie, Sir Walter Riddall of that Ilk, Sir Ledovick Houstoun of that Ilk, Sir William Carmichael Fiar of that Ilk, Mr George Douglas of Bonjedburgh, Mr George Winrame of Libertoun, Laird of Brodie, Sir John Smith, James Dennistoun, Master Robert Barclay, John Rutherford, William Glendunning, John Sempill, John Kennedy and Master Alexander Douglas Elders: And also Masters, David Dalgleish, Andrew Bennet, John Moncreiff, Alexander Carse, Thomas Wilkie, James Gushrie, Henry Levingstoun, David Drummond at Creiff, John Hay at Renfrew, John Strang, Richard Inglis, William Falconer, John Paterson, Gilbert Rosse, Richard Maitiand, George Cumming, William Campbel Ministers, And William Earle of Glancairne, William Earle of Louthian, James Lord Murray of Gask, John Lord Yester, Robert Maitland, Frederick Lyon of Brigtoun, James Macdowell of Garthland, David Beton of Creich, Sir James Stuart Sheriff of Buit, Sir John Weemes of Bogie, Mr William Sandilands Tutor of Torphichin, Archbald Sydserfe, Laurence Henderson, James Stuart, Thomas Paterson, and Alexander Jaffrry Elders now added by this Assembly, to meet at Edinburgh upon the fifth day of this instant moneth of June, and upon the last Wednesday of August next, the last Wednesday of November next, and upon the last Wednesday of February next; and upon any other day, or in any other place they shall think meet: Giving and granting unto them, or any fifteen of them, there being twelve Minister present, full power and commission to prosecute the said work of unitie in Religion, and uniformitie of Kirk government in all his Majesties Dominions, and to do and performe all things particularly or generally contained in the said Commission of the preceeding Assembly, or in an Act of the said Assembly upon the said 19. day of August, intituled, A Reference to the Commission anent the Persons designed to repair to the Kingdome of England, and to treat and determine therin, and in all other matters referred unto them by this Assembly, siclike, and as freely, as if all these were herein expressed, and as the persons nominat in that said former Commission might have done by vertue of the said Act and former Commission at any time by-gone, and with as ample power as any Commission of former General Assemblies hath had, or been in use of before, they being alwayes comptable and censurable for their whole proceedings hereintill by the next General Assembly.



Renovation of the Commission granted to the Persons appointed to repair to the Kingdome of England.

The General Assembly, finding that the great Work of unity in Religion, and uniformity of Kirk-government in all his Majesties Dominions is not yet perfected, Do therefore renew the Commission granted for that effect by the preceeding Assembly, unto the Persons appointed to repair to the Kingdome of England upon the 19. day of August 1643. in the last Session thereof, Giving and granting to the Persons therin mentioned, the same power, to do all and every thing particularly or generally contained in the said Commission, in the same manner, and as fully, as if the same were herein expressed, and as they might have done at any time by gone by vertue of the former Commission.



The Assemblies answer to the Presbyterie with the Armie.

Reverend and loving Brethren in the LORD,

We received yours of the 17 and 20 of May, and were much refreshed with the knowledge you gave unto us therein, of your sense of our condition here, and of the Lords dealing with yourselves there in your straits and difficulties: We rejoyce exceedingly to see you make such a blessed use of the Lords delayes, for your further Humiliation and Dependence upon him: That Sanctuary, your Enemies, and the Enemies of your GOD hath taken, shall not save them: You have found by experience in your marches and maintenance, that events are not ordered by the propositions of men, but by the Providence and purpose of GOD. There is a time for every purpose under Heaven, and the Cup of the Amorites must be filled: Which being now full of every abomination, yea of the blood of the Saints, the cry whereof cannot but be heard in Heaven, and answered on Earth, presageth no lesse to us, than that the Lords time of his deliverance of his own, and destruction of his Enemies draweth near.

We are not unsensible of your present estate, and by the Lords grace shall be careful, both here and with our Congregations at home, to make all take the same to heart. As for our condition here remembred with such pious affection by you, we doubt not but ye have heard what the Lord hath done for us; these happy beginnings of the Lords scattering our unnatural Enemies in the North, gives us confidence of his assistance in the midst of difficulties against these that assault us in the South: It is nothing with the Lord to help whether with many, or with them that have no power.

The security of this Nation indeed is great, it is our part to blow the Trumpet to give warning to the People, and to rouze them from that fearful condition which threatneth so much desertion. And to this end we have injoyned a solemne Fast, the causes whereof being more particularly considered by our Commissioners here, will no question be sent unto you, that if the Lord please, you may joyne with us there in that Action.

We have set down an order to be kept hereafter, for sending Ministers unto the Armie, which the Clerk will send herewith unto you. Now the Lord our GOD, in whose Name his people go forth against his Enemies, help and assist them, and cover their heads in the Day of Battel, and be their Refuge; and blesse your travels and endeavours, for the good of their souls and his own glory.

Edinburgh, 3. June 1644.

Subscribed in name of the Generall Assembly by the Moderator.



4. June 1644. Sess 7.



The Letter from the Commissioners at London to the General Assembly.

Right Honourable, Reverend and beloved in the LORD,

It was the earnest desire of our hearts to have come unto you at this time, and to have brought with us the desireable fruits of our weighty imployments and labours, to our common rejoycing in the mids of so many troubles both here and there: but our Lord in his wisedome hath not judged it fitting, that this should be the time of our joyful harvest, and of bringing our sheaves, to be matter of sacrifice to himself, and of shouting to us. Both Nations as yet do but go forth weeping and bearing their precious seed; yet are we confident through JESUS CHRIST, that as it is a seed time, if the Labourers (although other men before us have laboured and we are entred into their labours) prove faithful unto the end, the harvest shall come in due time, and in great plenty.

The common Directory for publick Worship in the Kirks of the three Kingdomes is so begun (which we did make known to the Commissioners of the General Assembly) that we could not think upon any particular Directory for our own Kirk, and yet is not so far perfected, that wee could present any part thereof unto your view: for although wee have exhibited unto the Grand Committee (which is composed of some of the Members of both Houses, and of the Assembly, with our selves) the materials of the publick prayers of the Kirk, the method of Preaching, and the order of administration of both Sacraments, and have the Catechisme in hand; yet are they not throughly examined by the Committee, nor at all by the Assembly or Parliament, which we cannot impute to any neglect or unwillingnesse, but to the multiplicity and weight of their affairs, by which they are sore pressed, and above their power.

The Directory for Ordination of Ministers (which upon the extreme exigence of this Kirk was much pressed by the Parliament) is agreed upon by the Committee and Assembly, and some dayes past is presented to both Houses, but hath not yet passed their Vote. The Assembly hath been long in debate about the Officers and Government of the Kirk (concerning which, we offered the two Papers which wee drew up, according to the practice of our own, and other Reformed Kirks, and so neere as we could conceive, to the minde of the General Assembly, and did send to the Commissioners of the General Assembly) and hath passed many votes about the one and the other, but hath turned their thoughts to such ripenesse and perfection, that they could think upon the publishing of them, or presenting them to your sight, nor is it in their power to do so, without warrant of Parliament. Your wisedome will consider that they are not a General Assembly, but some select Persons, called by Authority to give their advice in matters of Religion, that they walk in a way which hath not been troden by this Nation before this time, that many things seeme new unto them, and cannot obtain their assent, till they see them clearly warranted by the Word of GOD; That matters of the Government of the Kirk have been much controverted here, and the prejudices against Presbyteriall Government are many and great; That the two extremes of Prelacie and Independencie, which latter is the general claime of all Sects and Sectaries, have prevailed most in this Kirk, and no other thing known by the multitude but the one or the other; That such as look toward the Government of the Reformed Kirks, finde a mighty party within and without opposing them; And that Reformation and Uniformitie must therefore be a work to full of difficulty, that the hand of the most high GOD, which is now begun to be streched out in this Land, must bring it to passe.

There was also presented to the Assembly, a new Paraphrase of the Psalmes in English Meeter, which was well liked of, and commended by some of the Members of the Assembly; But because we conceived that one Psalme Book in all the three Kingdomes was a point of Uniformity much to be desired, we took the boldnes (although we had no such expresse and particular Commission) to oppose the present allowing thereof, till the Kirk of Scotland should be acquainted with it; and therefore have we now sent an essay thereof in some Psalmes. We have also sent another Specimen, in Print, done by some Ministers of the City. Your wisedome has to consider, whether it be meet to examine them by your Commissioners there, that their judgements be sent up unto the Assembly here, both about the generall of Uniformity in this point, and about the particular way of effecting it, whether by either of these two, or by any other Paraphrase, or by changing some expressions in the Books now in use, which is aymed at by the first of these two.

As we cannot but admire the good hand of GOD in the great things done here already, particularly; That the Covenant (the foundation of the whole Work) is taken, Prelacie and the whole train thereof, extirpated; The Service-Book in many places forsaken, plain and powerful preaching set up; Many Colledges in Cambridge provided with such Ministers, as are most zealous of the best Reformation; Altars removed; The Communion in some places given at the Table with sitting; The great Organs at Pauls and of Peters in Westminster taken down; Images and many other Monuments of idolatry defaced and abolished; The Chappel-royal at Whitchal purged and reformed; and all by authority in a quiet manner at noon day, without tumult: So have we from so notable experience, joyned with the promises of the Word sufficient ground of confidence that GOD will perfect this Work against all opposition, and of encouragement for us all to be faithfull in the Work of God, which is carried on by his mighty Hand, that no man can oppose it, but he must be seen fighting against GOD, It is unto us no small matter of comfort, that we have heard of no Minister of the Gospel (except such as the Kirk hath rejected) joining with the Malignants there, in their ungodly and unnaturall afflicting of that Kingdome, while they are endeavouring the relief of the afflicted in this Kingdome; and we pray and hope, that they may carefully keep the unity of the Spirit in the bond of peace, and walk worthy both of their holy calling, and of the great Work, which the Lord is working by his own weak servants in Kirk and Policy.

Be pleased to receive a Letter from the Assembly, unto which you will return such an answer as shall seem good unto your wisedome, and withall (which is our humble desire) some word of your thankfull acknowledgement of the respect and favours done by them unto us.

We have at all occasions since our coming hither, acquainted the Commission with our proceedings, and by the help of God, shall be industrious in obeying your directions and theirs, during our abode here, which through the power and blessing of God, bringing the affairs of his own Church to a peaceable and blessed successe, wee wish may be for a short time, and unto which your fervent prayers through Christ maybe very effectuall, which therefore is the humble and earnest desire of

Worcester house, London May 20. 1644.

Your affectionate fellow-labouring and fellow feeling Brethren in the Work of the Lord.

JO. MAITLAND.

Alex Henderson. Sam. Rutherfurd. Robert Baillie. George Gillespie.



The Letter from the Synod of Divines in the Kirk of England, to the Generall Assembly.

Right Honourable, right Reverend, and dearly beloved Brethren in Jesus Christ,

The blessing and comfort of that inviolable Union which our gracious GOD hath vouchsafed to both Churches and Nations, gave us opportunity the last year, to breath out some of our sighs into your compassionate bosomes; And such have been the soundings of your bowels, as have offered violence to Heaven by your effectuall fervent prayers, and brought many sweet refreshing to our languishing spirits by your pious and comfortable Letters, in answer to ours.

This makes us studious of all means of acknowledging your tender Sympathie, and of laying held on all opportunities of repaying again to the same streams of consolation: for which end, as we canno but confesse, that in the midst of those boysterous waves wherein we have been daily tossed, wee have met with many gracious and unexpected encouragements, so we must needs renew our former mournings, and rend our hearts afresh unto you, with greatest instance for all the assistance that your Prayers, Tears, Learning, Piety, and Largenesse of heart can possibly contribute to your poor afflicted and still-conflicting Brethren: And this we the rather beg of you, who, having bin first in the furnace of affliction, and are come out of great tribulation, are meetest to commiserate, and best able to comfort others in any trouble, by the comforts wherewith you your selves have been comforted of GOD.

It was in our desires to have presented to your Venerable Assembly, some of our dearest respects in writing, by that eminently learned and much honored Commissioner of yours, the Lord Waristoun: But his departure hence was so sudden to us, and unexpected by us that we could not have time (as his Lordship can inform you) to tender by him such a testimony of our Brotherly & intimate affections, as may in some measure suite with your manifold and most affectionate expressions toward us, when our sighings were many, and our hearts faint: For such hath been your love, that no waters can quench it, and such the undertakings of the whole Kingdome of Scotland through your furtherance, that we already begin to reap the fruits of all that Piety, Prudence, and Valour, which at this day render your Nation worthily renowned in the Christian World; and us, exceedingly straitned and restlesse in our selves, untill God please to open a way for our endeavours, to make some more answerable returns.

Toward this, our thoughts and hopes were to have made, ere now, some proceedings of our Assembly legible in yours, But such are the continued distractions which lye upon our spirits, by means of the sad and bleeding condition of this Kingdome, as have cast us much behinde our own expectations, and hindred that expedition which the necessities of this Nation, and the desires of our Brethren abroad, do earnestly call for at our hands.

Sometimes through GODS goodnesse wee have a prosperious Gale, Sometimes againe, we saile like Paul and his company, very slowly many dayes. And even then, when wee draw near the fair Havens, some contrary Windes put us out into the Deep again. We walk in paths that have hitherto been untrodden by any Assembly in this Church: We therefore are inforced to spend more time in our inquiries, and in seeking of GOD a right way for us, that at length we may put into that high way, the way of holinesse, wherein Wayfaring men, though fools, shall not erre: And we will wait upon our GOD (before whom we have been this Day humbling of our souls) untill he lead us into all these Truths which we seek after; and we shall labour to be yet more vile in our own eyes, as finding by experience that it is not in man to direct his way.

Those Winds which for a while do trouble the Aire, do withall purge and refine it: And our trust is that through the most wise Providence and blessing of GOD, the Truth by our so long continued agitations, will be better cleared among us, and so our service will prove more acceptable to all the Churches of Christ, but more especially to you, while we have an intentive eye to our peculiar Protestation, and to that publick Sacred Covenant entred into by both the Kingdomes, for Uniformity in all his Majesties Dominions.

Which Work we carry on (against what ever difficulties are cast in our way) with more ease and comfort, by the great sedulity and seasonable assistance wee daily receive from your Noble and Reverend Commissioners sitting among us: Their Prudence will (we doubt not) sufficiently furnish you with more particular information touching our affairs; And here, we cannot but acknowledge that the assidious presence of these our learned and highly-esteemed Brethren among us, and their free and faithfull contributing of their counsels to us, doe oblige us much to a double duty; the one of Thanks, which we now heartily render to you, for sending to us such excellent Helpers; the other of Request, which wee earnestly make for their continuance with us, untill the Work bee brought up to the finishing Cubite.

Now, the Great Master-Builder (without whose Almighty concurrence, the Builders labour but in vain) accomplish and perfect all his own glorious Work in your hands, and in ours, also, to his own Glory, the peace and edification of all the Churches, and the comfort of our selves over all our travels and sufferings.