THE WOMAN WHO HUMOURED HER LOVER AT HER HUSBAND'S EXPENSE.[FN#481]



There was a man in Cairo and he had a wife who ever boasted of her gentle blood and her obedience and her docility and her fear of the Lord. Now she happened to have in the house a pair of fatted ganders[FN#482] and she also had a lover whom she kept in the background. Presently the man came to visit her and seeing beside her the plump birds felt his appetite sharpened by them, so he said to her, "O Such-an-one, needs must thou let cook these two geese with the best of stuffing so that we may make merry over them, for that my mind is bent upon eating goose flesh." Quoth she, "'Tis right easy; and by thy life, O So-and-so, I will slaughter them and stuff them and thou shalt take them and carry them home with thee and eat them, nor shall this pimp my husband taste of them or even smell them." "How wilt thou do?" asked he, and she answered, "I will serve him a sleight shall enter into his brains and then give them to thee, for none is dear to me as thyself, O thou light of mine eyes; whereas this pander my mate shall not touch a bittock thereof." Upon this agreement the lover went from her and when her husband returned at sunset-tide she said to him, "Ho Man, how canst thou ever call thyself a man when thou never invitest anybody to thy house and no day of the days thou sayest me, 'I have a guest coming to us,' even as another would do; and folk surely will talk of thee and declare thou art a miser and unknowing the ways of generosity." "O Woman," said he, "this were for me an easy business and to-morrow morning (Inshallah!) I will buy for thee flesh and rice and thou shalt let cook for us or dinner or supper, whereto I will invite one of my intimates." Quoth she to him, "Nay, O Man; rather do thou buy for me a pound of mince-meat; then slaughter the two geese and I will stuff them and fry them, for that nothing is more savoury to set before guests." Said he, "Upon my head and mine eye be it!" and as soon as it was dawn he slaughtered the geese and went forth and bought a Rotolo of meat which he minced and took all was required of rice and hot spices and what not else. These he carried home to his wife and said to her, "Do thou finish off thy cooking before midday when I will bring my guests," and presently he fared forth from her. Then she arose and cleaned out the geese and stuffed them with minced meat and a portion of rice and almonds and raisins;[FN#483] and fried them until they were well cooked; after which she sent for her lover and as soon as he came she and he made merry together, and she gave him the geese which he took up and left her.—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Seven Hundred and Eighty-first Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night." She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the woman gave to her lover the geese which she had fried and he took the twain and fared away with them. Now when it was noon suddenly her husband came home accompanied by a friend and knocked at the door; so she arose and opened to him and admitted them. Then she asked, "And hast thou brought only one man?[FN#484] hie thee forth and fetch at least two or better still three." "'Tis well," said he and went off to do her bidding. Then the woman accosted the guest who came first and cried, "Oh the pity of it! By Allah thou art lost and the La Haul of Allah[FN#485] is upon thee and doubtless thou hast no children." Now when the man heard these words he exclaimed, "Why, O Woman?" for indeed fear and affright had sunk deep into his heart. She rejoined, "Verily my husband hath not brought thee hither save with the intention of cutting off thy precious stones the honours of thy yard[FN#486] and of gelding thee to a Castrato; and heigho and alas for thee whether thou die or whether thou live, and Oh the pity of it for thee!" Now when the man heard this speech, he arose in haste and hurry and rushed out by the door, when behold, the husband came bringing with him two of his familiars. So the wife met him at the entrance and said to him, "O Man, O miserablest of men, O thou disappointed, O thou dissatisfied,[FN#487] thou hast brought to me a fellow which was a thief, a ne'er-do-well like unto thyself." "How so?" asked he, and she answered, "The man stole the two geese and stole away." Thereupon the husband went out and catching sight of the guest running off shouted to him, "Come back! Come back! even although thou bring only one with thee and take the other." Cried the man in reply, "An thou catch me do thou take thee the two. But the house-master meant the two geese whilst the man who was running away thought only of himself, saying in his mind, "This one speaketh of my ballocks, meaning that he will take only one of my stones[FN#488] and leave me the other." So he ceased not running and the other followed after him, but being unable to catch him he returned to his guests and served them with somewhat of bread and so forth, whilst the woman kept blaming him and nagging about the matter of the geese which she said had been carried off, but which had been given by her to her lover. The husband enjoined her to silence; however she would not hold her peace[FN#489] and on this wise he was balked of the meal to feed his wife's friend. And now (quoth Shahrazad) I will relate to you somewhat of the wiles of an honest woman, and thereupon she fell to recounting the adventure of



THE KAZI SCHOOLED BY HIS WIFE.



It is related of a man which was a Kazi that he had a wife of the virtuous and the righteous and of the charitable and the pitiful to the orphan and the pauper; and the same was beautiful exceedingly. Her husband held and was certified anent womankind that all and every were like unto his spouse; so that when any male masculant came into his court[FN#490] complaining about his rib he would deliver his decision that the man was a wrong-doer and that the woman was wronged. On such wise he did because he saw that his wife was the pink of perfection and he opined that the whole of her sex resembled her, and he knew naught of the wickedness and debauchery of the genus and their sorcery and their contrariety and the cunning contrivance wherewith they work upon men's wits. He abode all careless of such matters, in consequence of the virtues of his spouse, until one chance day of the days when suddenly a man came to him with a grievance about his better half and showed how he had been evil entreated by her and how her misconduct was manifest and public. But when the man laid his case before the Kazi and enlarged upon his charge, the Judge determined that he was in tort and that his wife was in the right; so the complainant went forth the court as one deaf and blind who could neither hear nor see. Moreover he was perplexed as to his affair, unknowing what he should do in the matter of his helpmate and wherefore the Kazi had determined contrary to justice that he had ill-used his spouse. Now as to the Kazi's wife none could forgather with her;[FN#491] so the plaintiff was distraught and confounded when he was met unexpectedly on the way by one who asked him, "What may be thy case, O certain person, and how hath it befallen thee with the Kazi in the matter of thy rib?" "He hath given sentence," quoth the man, "that I am the wrong-doer and that she is the wronged, and I know not how I shall act." Whereupon quoth the other, "Return and take thy station hard by the entrance to the Judge's Harem and thyself under the protection of its inmates." The man did as his friend advised him and knocked, when a handmaiden came out and he said to her, "O Damsel, 'tis my desire that thou send me hither thy lady, so I may bespeak her with a single word." She went in and informed her mistress[FN#492] who rose and humoured him, and standing veiled behind the door asked, "What is to do with thee, O man?" "O my lady," said he, "I place myself under thy ward and thine honour, so thou enable me to get justice of my wife and overcome her and prevail over her, for in very deed she hath wronged me and disgraced me. I came to complain of her ill-conduct before His Honour our lord the Kazi, yet he hath determined that I am the wrong-doer and have injured her while she is the wronged. I know not what I shall do with him, and sundry of the folk have informed me that thou art of the beneficent; so I require that thou charge for me the Judge to deliver according to Holy Law his decree between me and my mate." Quoth she, "Go thou and take thy rest, nor do thou return to him until he shall have sent after thee, and fear not aught from him at all." "Allah increase thy weal, O my lady," quoth he, and he left her and went about his business pondering his case and saying to himself in mind, "Oh would Heaven I wot whether the Kazi's wife will protect me and deliver me from this fornicatress, this adulteress, who hath outraged me and carried away my good and driven me forth from her." Now when it was night-tide and the Judge was at leisure from his commandments, he went into his Harem, and it was his wife's custom whenever he returned home to meet him at the middle doorway. But as on that occasion she failed so to do, he walked into the apartment wherein she woned and found her at prayers; then he recalled to mind the contention of the man who had come to him with a grievance against his spouse—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Seven Hundred and Eighty-third Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the Kazi went in to his wife whom he found praying, he recalled to mind the matter of the man who had come to him with a contention against his spouse and he said in his thought, "Verily nor hurting nor harming ever cometh from womankind and indeed this liar complaineth of his wife falsely;" for it was still in his mind that all of the contrary sex are as virtuous as his lady. But when she had done with her devotions, she rose up to him and served him and set before him, she and her handmaidens, the tray of food and she sat down at meat with him as was her wont. Now amongst the dishes was a charger containing two chickens, so said she to her husband, "By Allah, O my lord, do thou buy for us to-morrow a couple of geese that I may let stuff them, for my heart is set upon eating of their meat." Said he, "O my lady, to-morrow (Inshallah! an it be the will of the Almighty) I will send to the Bazar and let buy for thee two geese of the biggest and the fattest and the Eunuchs shall slaughter them and thou shalt use them as thou will." Accordingly, at dawn-tide the Judge sent to buy two plump birds and bade the Eunuchs cut their throats and the handmaidens gutted them and stuffed them and cooked them with rice over and above the usual food. Thereupon the Kazi's wife arose and proceeded to work her contrivance. She had bought two sparrows which the hunter had trapped; and she bade kill and dress them and place them upon the rice instead of the geese and awaited the even-tide when her husband would return to supper. Then they spread the tables whereupon was placed a covered platter under which he supposed stood the geese, so he took it off and behold, he found the two sparrows. Hereat he was perplext and said to his wife, "Allaho Akbar-God is most Great-where be the geese?" and said she to him, "Whatso thou broughtest here it be[FN#493] before thee upon the dish." "These be two sparrows," quoth he, and quoth she, "I wot not." So the Judge arose displeased[FN#494] with his wife and going to her home fetched her father and as she saw him coming, she stood up and whipping off the two small birds placed the big ones in their stead; and he uncovered the plate and found the geese. So he said to his son-in-law, "Thou declarest that these be sparrows but indeed they are geese;" for he also was deceived and went forth in displeasure with the Judge, after which the Kazi followed in his footstep and soothed him and invited him to meat but he would not return with him. Hereupon the husband padlocked the door but, before he had entered, the wife had substituted the birdies for the big birds and when her mate sat down to meat and would fain have eaten he uncovered the platter and beheld the two sparrows. Seeing this he was like to go out of his mind and he cried aloud, "Wallahi! Indeed this be a portentous calamity," and he went forth, trotting in his haste, until he met his father-in-law upon the way. Then he cried upon him and said, "Come and look at the two geese which were in the platter." "Wherefore?" asked the other and answered he, "Because I found them changed to two sparrows." Hereupon the father returned with him to the house and walked up to the table whence the lady, during her husband's absence, had removed the birdies and replaced the birds in lieu of them. So the father took off the cover and finding before him the pair of geese said to his son-in-law, "Be these two geese? consider them well whether they be sparrows or not." "Two geese," said the other and said the sire, "Then why dost thou come to me a second and a several time and bring me hither and complain of my daughter?" Hereupon he left him and went forth an-angered and the Judge came up with him at the doorway and soothed him and conjured him to return. Meanwhile the lady arose and whipping off the geese set the two birdies in lieu thereof and covered them up; and as soon as the Kazi returned and sat down to meat he removed the cover from the platter and found the two sparrows. Hereat he shrieked aloud and arose and went forth the door and cried, "Ho Moslems, come ye to my help!"[FN#495] Now when the people of the quarter heard the outcry, they gathered together about the house, when the lady seized the occasion to carry off the two birdies and to set in lieu of them the two geese. Asked they, "What is to do with thee, O our lord the Kazi, and what hath befallen thee?" and he answered, "I bought two geese for our supper and now I find them turned into two sparrows;" and so saying he led the Notables of the quarter into his house and showed them the dish. They uncovered it and found therein two geese, so they exclaimed, "These be two geese which thou callest sparrows;" and so saying they left him and went their ways. He followed them making excuses and was absent for a while, when his wife took the birds and set the birdies in place of them and when the Kazi returned and proceeded to sit down at meat he uncovered the platter and behold, thereon stood the two sparrows. So he smote hand upon hand crying, "These be two sparrows without doubt or hesitation;" whereat his wife arose and called out with a loud voice, "O ye Moslems, help ye a Moslemah."[FN#496] So the folk ran to her aidance and asked her saying, "What is to do, O our lady?" and she answered, "Verily my calamity is grievous and there is no Majesty and there is no Might save in Allah, the Glorious, the Great. My husband the Kazi hath gone Jinn-mad and do you of our grace and benevolence lay hold of him and carry him to the Maristan."—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Seven Hundred and Eighty-fifth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Judge's wife cried upon the folk of the quarter, "Do ye of your grace and benevolence to us seize the Kazi and carry him to the Maristan that they may confine him therein until he return to his reason and regain his right mind." Hereupon they laid hands upon him and bore him to the Bedlam and imprisoned him therein amongst the maniacs, and it was certified to all the folk that their Kazi had been suddenly struck by insanity and that they had confined him in the madhouse. Now all this was of the cunning contrivance of his wife, that she might make manifest to him concerning womankind how none of mankind can prevail over them. But after the lapse of three days which the Judge passed in the Bedlam, his wife went in to him bringing a somewhat of food and set meat before him and asked him saying, "What was it thou foundest on the platter?" Answered he, "Two sparrows," and continued she, "Recover thy senses and thy right mind and see here am I who have made thee out mad for thy confusion between two geese and two sparrows. Now whenever any man cometh to thee complaining of his wife (and thou unknowing aught of the couple and of their circumstances), thou determinest that the male is the evil-doer and withal thou wottest not that women are often the worst of wrongers and that men are sorely wronged by them. And in the matter now in hand, the whole of the folk declare that the Kazi is a wrong-doer to his wife, and no one knoweth that thou art really the wronged and I the wronger. Indeed sooth did he say who said, 'Alas for those who be gaoled wrongfully!' So do thou never decide aught thou knowest not. However, thou hast approved to thyself that I am true and loyal to thee and thou makest all the folk like one to other, but this is a sore injury to some. In the present case do thou send for the man who is wronged and let bring him to thy presence and bid his wife be also present and do him justice of her." After this she removed her husband from the Maristan and went her ways, and the Kazi did with the man as his lady had charged him do and whenever a plaintiff came before him with a grievance against his wife he would decide that the man was the wronged and the woman was the wronger, and he ceased not doing after this fashion for a while of time. And now (quoth Shahrazad) I will relate to you another history of womankind and this is the tale of



THE MERCHANT'S DAUGHTER AND THE PRINCE OF AL-IRAK.[FN#497]



Whilome there was, men say, a Khwajah, a merchant man who was lord of money and means and estates and endowments and appanages, withal he had no seed, or son or daughter, and therefore he sued Almighty Allah that he might be blessed with even a girl-child to inherit his good and keep it together. Suddenly he heard a Voice bespeak him in dreamery saying, "Ho Such-an-one, Predestination overcometh Prudence and resignation to the trials sent by Allah is foremost and fairest." Hearing this he arose without stay or delay and casually[FN#498] slept with his wife who, by decree of the Decreer and by allowance of Allah Almighty, conceived that very night. When she became pregnant and the signs of gestation showed in her, the merchant rejoiced and distributed and doled and did alms-deed; and, as soon as her tale of days was fulfilled, there befel her what befalleth womankind of labour-pangs, and parturition came with its madding pains and the dolours of delivery, after which she brought forth a girl-babe moulded in mould of beauty and loveliness and showing promise of brilliance and stature and symmetric grace. Now on the night after the birth and when it was the middle thereof, the Merchant was sitting at converse beside his wife and suddenly he again heard the Voice announcing to him that his daughter was fated to become a mother in illicit guise by the son of a King who reigned in the region Al-Irak. He turned him towards the sound but could see no man at such time, and presently he reflected that between his city and the capital of the King's son in Al-Irak was a distance of six months and a moiety. Now the night wherein the Merchant's wife became a mother was the same when the King's wife of Al-Irak bare a boy-heir, and the Merchant, albe he wist naught thereof, was seized with trembling and terror at the words of the Voice and said in himself, "How shall my daughter forgather with the King's son in question when between us and him is a travel of six months and a half? What can be such case? But haply this Voice is of a Satan!" As soon as it was morning-tide the father summoned astrologers and men who compute horoscopes and scribes who cast lots,[FN#499] and when they presented themselves he informed them that a daughter had been added to his household and his aim was to see what the prognostic[FN#500] might be. Hereupon all and every wrought at his art and mystery, and it was shown that the Merchant's daughter would become a mother by the son of a King and this would be in the way of unright: but so far from informing him of this or suffering him to learn concerning of her circumstance they said, "The future none wotteth it save Allah Almighty and our craft at times proveth soothfast and at times falsifieth us." However the Khwajah's heart was on no wise satisfied and he ceased not to suffer patiently nor did rest repose him nor were meat and sleep to him sweet for the space of two years, during which his daughter was suckled and in due time was weaned. The father never ceased pondering how he should act towards his child and at sundry times he would say, "Let us slay her and rest from her," and at other times he would exclaim, "Let us remove her to a stead where none shall approach her or of man-kind or of Jinn-kind." Withal did none point out a path to pursue nor did any guide him to any course of the courses he might adopt. Now one day of the days he fared forth his house unknowing whither he should wend and he stinted not wending until he found himself without the town,—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Seven Hundred and Eighty-seventh Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Khwajah stinted not wending until he found himself without the town, where he was expectedly met by a wight in Darwaysh-garb to whom he salam'd and by whom he was saluted. Presently the holy man turned to the merchant and seeing him changed of colour and conduct asked him, "What is with thee to do, and what ill hast thou to rue that thy case and complexion are so changed to view?" "O Fakir," answered the other, "verily a matter of marvel hath betided me and I know not how to act therein." Quoth the ghostly man, "And what may that be?" whereupon the Merchant related to him all his affair first and last, and how he had heard a Voice saying to him, "In very deed thy daughter shall conceive after unlawful fashion by the King's son of Al-Irak." The Darwaysh was surprised on hearing these words from him and said in his thought, "There is no averting of adversity foredoomed and Allah will do whatso he will;" presently adding, "O Khwajah, in yonder direction riseth a mountain Jabal al-Sahb[FN#501] hight, which is impenetrable or to mankind or to Jinn-kind; but given thou avail to reach it thou wilt find therein and about the middle combe thereof a vast cavern two miles in breadth by an hundred long. Here, an thou have in thee force and thou attain thereto and lodge thy daughter, haply shall Allah Almighty conserve and preserve the maid from what evils thou heardest the Voice declare to thee for her destiny: however, thou shalt on no wise reach those highlands until thou shalt have expended thereon a matter of much money. Moreover at the head and front of that cave[FN#502] is an inner crevice which, extending to the mountain-top, admitteth daylight into its depths and displayeth a small pavilion by whose side be five-fold pleasaunce-gardens with flowers and fruits and rills and trees besprent and birds hymning Allah, the One, the Omnipotent. Now an thou avail to convey thy daughter to that place, she shall dwell there secure, safe-guarded." As soon as the Khwajah heard those words from the Fakir, there faded from his heart whatso there was of thought and forethought and cark and care and he took the hand of the Religious whom he led to his home and honoured him and robed him, for that he had indicated such place of protection. When the maiden reached the age of five and had waxed killing in beauty, her father brought her a learned Divine with whom she began reading and who taught her the Koran and writing and the art of caligraphy;[FN#503] and when she had seen the first decade, she fell to studying astrology and astronomy and the aspect of the Heavens. Such was her case; but as regards that of her sire the Merchant, from the hour he forgathered with the Darwaysh he ceased not to hold him in his heart and presently he proposed to take him and travel with him to the mountain aforementioned. So they set out together and when they reached it they found it a site right strong as though fortified, and entering the antre they fell to considering it right and left till they reached its head where they came upon the little pavilion. After all this quoth the Fakir, "Indeed such stead shall safe-guard thy daughter from the shifts of the Nights and the Days;" withal was he unknowing that the Decreed be determined and must perforce be done, albeit Doom be depending from the skirts of the clouds.[FN#504] And the Religious ceased not showing the site until he caused his companion enter the parterres, which he found as they had been described to him with flowers and fruits and streams and trees besprent and birds hymning the One, the Omnipotent. As soon as they had finished solacing themselves with the sights, they fared back to their town where, during their absence-term, the damsel's mother had made ready for them viaticum and presents, and by the time the twain returned they found ready to hand everything of travel-gear and all the wants of wayfare. So they equipped themselves and set forth, taking with them the maiden together with five white slave-girls and ten negresses and as many sturdy black chattels who loaded the packs upon the mules' and the camels' backs. Then they fell to cutting across the wilds and , each and everyone intent upon ministering to the maiden, and they ceased not faring until they drew near the mountain, and they took station by the cavern-door. Here they unloaded the bales and burthens and transported them to the pavilion within the cave, after which the Merchant's daughter went in and as she walked forwards fell to gazing, rightwards and leftwards, until such time as she had reached the pavilion. Presently she found it poikilate of corners and columns, and she was assured that the distance of that mountain from her father's town measured the march of a full-told month. And whenas she had taken seat and had settled in that pavilion, her father considered the unapproachable nature of the place and waxed contented of heart and his mind became right of rede, because he was certified of his daughter that she was safe from the tricks of Time and every trickster.[FN#505] So he tarried beside her for a decade of days, after which he farewelled her and wended him home, leaving the damsel in the mountain-cave. Thus fared it with these; but as regards the case of the Prince of Al-Irak, his father who owned no issue, or man-child or girl-child, lay sleeping one night of the nights when, lo and behold! he heard the words, "All things befal by Fate and Fortune." Hereat he arose from slumber being sore startled and cried, "Laud to the Lord whom I have heard say[FN#506] that all things depend upon Doom and Destiny." On the next night he slept with his spouse who by leave of Almighty Allah forthright conceived. When her pregnancy became manifest the Sovran rejoiced and he scattered and largessed and doled alms-deeds to the widows and paupers and the mean and miserable; and he sued the Creator on high saying, "O Lord vouchsafe to me a man-boy which may succeed me in the reign, and deign Thou make him a child of life."[FN#507] But when the Queen's time had sped she was seized by labour-pangs and delivery-pains, after which she bare a babe—Glory be to God who created him and confirmed what He had wrought in the creation of that child who was like unto a slice of the moon! They committed him to the wet-nurses who fell to suckling him and tending him and fondling him till the milk-term was completed, and when his age had reached the sixth year, his father brought for him a Divine perfect in knowledge of all the sciences, spiritual and temporal, and the craft of penmanship and what not. Accordingly, the boy began to read and study under his learner until he had excelled him in every line of lore, and he became a writer deft, doughty in all the arts and sciences: withal his sire knew not that was doomed to him of dule and dolours.—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Seven Hundred and Ninetieth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Prince became a penman doughty in all knowledge, withal he wist not that was written for him of dule and dolours. This lasted until his tenth year, and the old King rejoiced in him and caused him to back steeds until he had mastered all of horsemanship, and he waxed accomplished in hunting and birding and he had attained the bourne of omnis res scibilis. Every morning he would superintend the governance of his sire in the office of Commandments and direct him to affairs wherein lay rede that was right until, one day of the days, his parent said to him "O my son, do thou rule for a day and I will govern on the next." "O my father," said he, "I am young of years nor is it meet that I meddle with public matters or sit in thy Divan." Now when he reached the age of fourteen and had entered upon man's estate and had waxed perfect in the words of ordinance and had become complete and sanspareil in beauty and loveliness, the King resolved upon marrying him, but he consented not, nor did his heart incline to womankind for the being in the All-Knowledge of Almighty Allah all that was foredoomed to him from Time beginningless. Presently on a chance day his nature longed for the hunt and chase, and he asked leave of his sire who consented not, fearing for his safety; but he said in himself, "An I go not I will slay myself;"[FN#508] and so he privily apprized of his intent a party of his dependents who, all and every, prepared to ride forth with him into the Desert. Now the King had in his stables a stallion, known as Ab Hammah,[FN#509] which was kept alone in a smaller stall, and he was chained by four chains to a like number of posts[FN#510] and was served by two grooms who never could draw nigh to him or let him loose; nor could any, save only his lord, approach him with bridle or saddle or aught of horse-gear. But when the Prince had designed to fare forth a-hunting and a-birding, he went in to his father's steed Abu Hamamah by hest of Allah Almighty's might over him and for what was hidden to him in the Future, and found him chained and tethered; and, as the horse pleased him and affected his fancy, he approached him and gentled him with caressing hands. The stallion also at that time under decree of Destiny was influenced by the Lord and directed towards the Prince for the sake of that which was hidden from him in the World of Secrets. So he continued to gentle the animal and to caress him and to make much of him and he was all the more pleased with him, and said to himself, "Verily my going forth to hunt and the chase shall not be save upon this stallion;" and he ceased not pacing and pressing around him, soothing him the while, until the steed showed subjection and neither started nor lashed-out nor indeed moved a limb, but stood like a man obedient and dependent. And when the youth's glance wandered around he saw beside the stallion a closet, and as he neared it and opened it he found therein all manner harness and equipments, such as a saddle complete with its girths and shovel-stirrups and bit and bridle,[FN#511] whilst on every side was gear of warfare enfolded in the furniture, such as scymitar and dagger;[FN#512] and a pair of pistols. So he wondered at this circumstance of the horse how that none could draw near him or place upon him that harness, and he likewise marvelled at the subjection of the steed to himself. Hereupon he carried the furniture from the closet and going forth with it walked up to the Father of a Pigeon, which was somewhat fearful of him and affrighted, and he uplifted the saddle and threw it upon his back, and girthed him tight and bridled him with the bit, when the horse became adorned as a bride who is displayed upon her throne. Now the King's son at times enquired of himself saying, "An I loose this horse from his chains he will start away from me;" and at other times quoth he, "At this hour the stallion will not think of bolting from me," and on this wise he abode between belief and unbelief in his affair. And he stinted not asking of himself until his suite was a-weary of waiting and of looking at him, so they sent to him praying that he would hurry, and he said in his thought, "I place my trust in Allah, for the Forewritten hath no flight therefrom." Anon he loosed the stallion's chains after harnessing and girthing him straitly; then, throwing his right leg over his back[FN#513] mounted thereupon with a spring and settled himself in selle and came forth. And all who looked at that steed were unable to stand upon the road until the Prince had ridden forwards and had overtaken the rest of his suite without the town, whence they sought the hunting-grounds. But when they were amiddlemost the waste lands and beyond sight of the city, the courser glanced right and left and tossed his crest and neighed and snorted and ran away; then shaking his head and buck-jumping under the son of the Sultan bolted[FN#514] with him until he became like a bird whereof is seen no trace nor will trick avail to track.[FN#515] When his folk beheld him they were impotent to govern their horses until their lord had vanisht from their view, nor had anyone the muscle or the manhood to keep up pursuit. So waxing perplext and wildered in their wits they sought counsel one of other saying, "Let each and every of us ride by a separate road until such a day when haply we shall meet him." Hereupon the whole party dispersed and all took their own directions seeking the Prince; and they stinted not search, anon putting out to speed and anon retracing their steps[FN#516] and then returning by the same road. This endured for five days when not a soul came upon their liege lord, so they waxed distraught nor could they find right guidance to aught they should do. However when the trysting-day came, all gathered together and said, "Fare we to the Sultan and acquaint we him with this and let him devise a device for the matter of his son; because this youth is his father's prop and stay, nor owneth he any other than this one." Hereupon they set out citywards and ceased not riding until they drew near the capital where they found a marquee pitched without the walls, and having considered it they knew it to be the King's own. So they drew near it and there found the Chamberlains and Nabobs and officers of high commandment standing round about it, and when they asked saying, "What is the cause for setting up yonder tent in such place?" they were answered, "Verily, whenas his son fared from him designing to hunt and bird, on the next day his heart was straitened for the Youth and he wist not what had befallen him. On the first night when the Prince fared forth from him and disappeared, all went well, but on the second his breast was straitened and in his vitals he sensed a change and 'twas at the hour when the stallion began buck-jumping with his child and running away. Anon he lost all patience and unable to endure session within his Palace so he commanded pitch his pavilion without the walls and here we have been sitting for a space of six days, awaiting the escort to return." As the party drew near the marquee the bruit of them went abroad until it came to the King's ears.—And Shahrazad was surprised by the dawn of day, and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Seven Hundred and Ninety-third Night,

Dunyazad said to her, Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King feeling his breast a-straitened bade pitch his pavilion without the walls and tarried therein for a space of six days and on the seventh appeared his son's suite which had been left behind when the horse ran away with the Prince, nor did any know what direction the beast had taken. As soon as the bruit went abroad and came to the ears of the bereaved father, he cried out with a single outcry and fell to the ground aswoon, and the fainting fit lasted for two days. But when he came to himself and asked after his son, the suite reported all that had befallen the youth from the stallion and at that moment the King recalled to mind the Voice which had spoken saying, "All things befal by Fate and Fortune;" and had declared, "Resignation to the trials sent by Allah is first and best till such time as Destiny shall win to her end." "If" (he mused) "my lot be forgathering with him anywheres then needs must it be; and, if otherwise, we will be patient under the All-might of Allah Most Highest." Such was the case with these; but as concerns the young Prince,[FN#517] when the stallion started off with him and bolted and became like a bird flying between the firmament and terra firma, he suffered nor fatigue nor emotion, nay, he sat contented upon the beast's back, for that had he hent in hand a cup full of coffee naught thereof would have been spilt. And the stallion ceased not galloping at speed with him through the livelong day until night came on when, seeing a lake, he halted by the side of it. The Prince thereupon dismounted and withdrawing the bridle offered him water which he drank; then he foddered him with forage which he ate, for our Lord had subjected to him that steed till it became between his hands like one familiar from the first and, as the youth had somewhat of provaunt in his budget, he drew forth of it and took food. But the Prince knew not whither the horse was minded to bear him and the Fiat of Fate drove him to the matter foredoomed to him from Eternity. So after that time as often as he mounted and let loose the bridle thongs,[FN#518] the horse paced unguided on those wilds and wastes and hills and dales and stony leas, and whenever they drew near a city or a town the son of the Sultan dismounted from his steed; and, leaving him where he was, went into the streets in order to bring provaunt and forage, after which he could return to his beast and feed him in the same place. And he ceased not wayfaring until he drew near a city where he designed to dismount as was his wont and lay in somewhat of vivers and fodder, so he alighted and leaving his horse outside the houses he went in to satisfy his need. Now by the decree of the Decreer the King of that Capital had left it on an excursion to hunt and bird, and he chanced return at that moment and as he drew near the walls behold, he found the steed standing alone and harnessed with trappings fit for the Kings. The Sultan was astounded when he looked upon this and being on horseback himself he designed to draw near and catch the animal, and when he came close he put forth his hand. But the steed was scared with the scaring of a camel, and the King bade his followers form ring around him and seize him; so they gat about him and designed to catch him and lead him away, when suddenly the steed screamed a scream which resounded throughout the city and when the horses heard the cry of that stallion they turned with their riders in headlong flight and dispersed one from other. And amongst them was the Sultan, who, when his courser ran away with him, strove hard to pull him up and control him, but he lost all power and whilst the rest of the horses were trembling under their riders he swooned and fell to the ground. Presently the followers came to his aid and found him in fainting condition, so they propped him up and sprinkled somewhat of water upon him, when he recovered and asked them, "Where is the horse?" Answered they, "He is still standing in the same place;" and quoth he, "Wallhi, needs must this affair have a cause, and do ye lie awaiting him and see whither he will wend, for this beast God wots must be of the Jinns." On this wise it befel them; but as regards the horse's owner, the son of the Sultan, when he entered the city seeking to buy somewhat of victual and fodder, he heard the scream of the steed and recognised it, but of the city-folk all who had hearkened to that outcry felt their hearts fluttering with extreme affright; so each one rose and padlocked his shop and hardly believed that he could reach his house in safety and this continued until the capital (even within its bazars) became empty like a waste, a ruin. Hereupon quoth the youth, "By Allah, needs must some matter of the matters have befallen the horse," and so saying he went forth the city and walked on till he neared the site where he had left the steed when, behold, he came suddenly upon a party of people in the middlemost whereof appeared one sitting and trembling in all his limbs, and he saw the attendants standing about him and each one holding in hand a horse. So he drew near him and asked him what was to do and they acquainted him with the affair of the stallion and his scream and the cause of the man being seated; and this was none other than the Sultan who had been seized with affright and had fainted at the outcry of the Father of a Pigeon. Hereupon he fell to conversing with them and they knew not that he was the owner of the steed until such time as he asked them, "And doth not any of you avail to draw near him?" Answered they, "O Youth indeed there is none who can approach him." Quoth he, "This is a matter which is easy to us and therein is no hindrance;" and so saying he left them and turned towards the courser who no sooner saw him than he shook his head at him; and he approached the beast and fell to stroking his coat and kissing him upon the brow. After this he strewed somewhat of fodder before him and offered him water and the stallion ate and drank until he was satisfied. All this and the suite of the Sultan was looking on at the Prince and presently informed their lord, saying, "O King of the Age, a Youth hath come to us and asked us for information touching this steed and when we told him what had happened he approached him and gentled him and bussed him on the brow; and after that he strewed before him somewhat of forage which he ate and gave him water to drink and still he standeth hard by him." When the Sultan heard these words he marvelled and cried, "By Allah, indeed this is a wondrous matter, but do ye fare to him and bring him to me, him and his horse; and, if he make aught delay with you, seize and pinion him and drag him before me debased and degraded and in other than plight pleasurable!"—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Seven Hundred nd Ninety-fifth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King sent to his suite bidding them bring the owner of that stallion adding, "If he make aught delay with you drag him before me debased and degraded, and in other than pleasurable plight." Accordingly, they went to him and accosting him said, "O youth, thou owest hearing and obeying to His Highness the King; and, if thou come not to him with good gree we will bear thee maugre thyself." But the Prince, hearing these their words, set his left foot in stirrup and throwing his right leg over the saddle mounted till he was firm of seat upon his stallion's back and had power over his monture. Then he asked saying, "Who amongst you shall come near me to carry me to yonder Sultan of yours?" Whenas they saw this from him they kept away from his arm-reach, but inasmuch as they could not return to their King and report saying, "We availed not to bring him," they exclaimed, "Allah upon thee, O Youth, that thou draw nigh with us to the Sovran and bespeak him from the back of thy steed: so shall we be clear and bear nor rebuke nor reproach." Hearing this much the Prince understood what was in their thoughts and that their design was to win free of the King and the avoidance of blame; accordingly he said to them; "Fare ye before me and I will follow you."[FN#519] But when they returned with the youth behind them to within a short distance of the King where either of the twain could hear the other's words, the Prince asked, "O King of the Age, what dost thou require of me and what is it thou wantest?" "Do thou dismount," answered the Sultan, "and draw near me when I will tell thee and question thee of a certain matter;" but quoth the youth, "I will not alight from the back of my steed and let whoso hath a claim upon me demand satisfaction,[FN#520] for here be the Maydn—the field of fight." So saying he wheeled his steed and would have made for the open country, when the Sultan cried aloud to his followers, "Seize him and bring him hither." So they took horse all of them, a matter of one hundred and fifty riders, and followed him at full speed (he still riding) and overtook him and formed a ring around him, and he seeing this shortened the bridle-reins and gored flanks with stirrup-irons when the beast sprang from under him like the wafting of the wind. Then he cried out to them, "Another day, O ye dogs;" and no sooner had they heard his outcry than they turned from him flying and to safety hieing. When the Sultan beheld his followers, some hundred and fifty riders, returning to the presence in headlong flight and taking station before him, he enquired the cause of their running, and they replied that none could approach that horseman, adding, "Verily he cried a warcry which caused each and every of us to turn and flee, for that we deemed him one of the Jnn." "Woe to you!" exclaimed the King: "an hundred and fifty riders and not avail to prevail over a single horseman!" presently adding, "By Allah, his say was sooth who said,

'And how many an one in the tribe they count * When to one a thousand shall ne'er amount?'

Verily this youth could not be confronted by a thousand, nor indeed could a whole tribe oppose him, and by Allah, I have been deficient in knightly devoir for not doing him honour; however, it was not to be save on such wise." But the youth ceased not faring through days and nights for the whole of four months, unknowing the while when he should reach a place wherein to take repose. And as soon as this long wayfare ended, suddenly a mountain towering high to the heights of heaven arose before him; so he set his face thither, and after a further term of three days[FN#521] (and he ever wayfaring) he reached it and beheld upon its flanks fair leasows with grasses and rills and trees and fruits besprent, and birds hymning Allah the One, the Omnipotent. Anon he alighted therein for that his heart had somewhat to say anent that mountain, and he also marvelled thereat by cause that during his wayfare he had never seen aught like it at all, nor anything resembling that herbage and those streams. And after dismounting he unbridled his steed and suffered him browse and pasture upon the greenery and drink of the water, while he on like wise fell to eating of the fruits which hung from the trees and taking his ease and repose. But the more he shifted from place to place the fairer he found it than the first, so he was delighted with the site, and as he looked upon it he improvised these couplets,

"O who fearest the world do thou feel right safe; * Trust all to Him did mankind create: Fate aye, O my lord, shall come to pass * While safe thou art from th' undoomed by Fate."

The Sultan's son ceased not straying from stead to stead for a term of ten days, during which he wandered round about the Mountain and solaced himself by gazing upon the trees and waters,[FN#522] and he was gladdened by the warbling of the birds till at length the Doom of Destiny and the Fiat of Fate cast him over against the door of the cave which contained the Khwajah's daughter with her handmaids and her negro slaves. He looked at the entrance and marvelled and was perplexed at—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Seven Hundred and Ninety-seventh NIght

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the King's son took place before the Cavern-door he marvelled at its strength intended to protect those within, but he knew not if it had any inmate or an it were void of inhabitants, seeing that the mountain was far distant and divided from towns and cities nor could any avail to reach it. So he said in his mind, "Sit thee down here over against the entrance amid these grasses and trees and fruits, for an thou quit this site thou shalt find none like it in charms and eke it shall console thee for parting from thy people. Moreover, haply shall someone of this place pass by me and from him I may ask tidings concerning this region and peradventure Almighty Allah shall guide me back to my own country and I shall forgather with my father and my folk and my friends. Indeed possibly there may be someone within this place who when he issueth forth shall become my familiar." So he ceased not sitting at the door of the cave for a term of twenty days eating of the fruits of the trees and drinking of the water of the rain pools as likewise did his steed; but when it was the twenty and first day, behold, the door of the antre was thrown open and there came forth it two black slave-girls and a negro chattel, followed by five white handmaidens, all seeking diversion and disport among those meadows which lay on the mountain-flank and beyond. But as they paced along their eyes fell on the son of the Sultan who was still sitting there with his steed before him and they found him cast in the mould of beauty and loveliness, for he had now rested in that place from his wayfare and the perfection of charms was manifest upon him. When the slave-girls looked at him they were overwhelmed by the marvels of his comeliness and shapeliness and they returned in haste and hurry to their mistress and said to her, "O our lady, verily at the cavern-door is a Youth, never saw we a fairer than he or a seemlier of semblance, and in very deed he resembleth thee in grace and elegance of face and form, and before him standeth a steed even as a bride." Now when the Merchant's daughter heard these words from her handmaidens, she arose and in haste and hurry made for the cave-door and her heart was filled with gladness and she ceased not walking till she reached it. Then she looked upon the Prince and came forward and embraced him[FN#523] and gave him the salam and she continued to gaze upon and consider his beauty and comeliness, until love to him settled in her heart and likewise the Prince's love to her increased. Hereupon she hent him by the hand and led him into the cavern where he fell to looking rightwards and leftwards about the sides thereof and wondering at what he saw therein of pleasaunces and trees and streams and birds, until at last they reached the pavilion. But before entering thither the Prince had led his horse and loosed him in the leasows which lay in the cavern; and, when at last the twain ended at the palace and went within, the attendants brought meat for him; so he ate his sufficiency and they washed his hands and then the couple fell to conversing together whilst all were delighted with the son of the King. And they continued in such case until night drew nigh when each of the handmaidens went to her chamber and lay her down and on like wise did the black slaves until there remained none save the Prince and the Merchant's daughter. Then began she to excite him and incite him and disport with him until his heart inclined towards her by reason of her toyings and her allurements, so he drew near to her and clasped her to his breast and at last he threw her upon her back and did away her maidenhead. Now by hest of Allah Almighty's All-might she conceived of him that very night and they ceased not to be in sport and laughter until the Creator brought on the dawn which showed its sheen and shone and the sun arose over lowland and lawn. Then did the twain, she and he, sit communing together, when the girl began to improvise these couplets,

"Loving maid in obedience doth come * Trailing skirt with her pride all astir; And she's meet for no man save for him * And he's meet for no maid save for her."[FN#524]

After this the Khwajah's daughter tarried with the King's son for a term of six months; but, from the night when he had abated her pucelage, he never approached her at all, and she also on like wise felt no lust of the flesh for him in any way nor did she solicit him to love-liesse.[FN#525] But when it was the seventh month, the youth remembered his family and native land and he sought leave of her to travel but she said to him, "Why dost thou not tarry beside us?" Said he, "If in our life there be due length needs must we forgather." Then asked she, "O my lord, who mayest thou be?" so he declared to her his pedigree and degree and the name of his native country and she also informed him of her rank and lineage and her patrial stead. Presently he farewelled her and mounting his horse fared forth from her in early morning,—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "Andwhere is this compared with that I would relate to you on the coming night an the King suffer me to survive." Now when it was the next night and that was

The Seven Hundred and Ninety-ninth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale, that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King's son farewelled the Merchant's daughter and fared forth from her in early morning, seeking his folk and his natal land, and he drove amiddlemost the wilds and the wolds. On this wise it was with him; but as regards the merchant, the father of the damsel, he and the Darwaysh after consigning her to the cavern returned to his town and there spent six months in business as was his wont; but on the seventh he called to mind his child and was desolated by her absence because he had none other. So quoth he to her mother, "I have an intent to visit the girl and look upon her and see what may be her condition, for my heart is in sore doubt on her account and I cannot but fancy that some unforeseen casualty hath brought calamity or that some wayfarer may have visited her; and my thoughts are occupied with her, so 'tis my will to fare forth and see her." "Such act were advisable," quoth the wife; and so saying she fell to making him somewhat of provaunt amounting to some ten camel-loads.[FN#526] Presently he led forth with him a few of his negro slaves and set out to see his daughter on the Jabal al-Sahb. So he dove into the depths of the desert and cut across the dales and the hills and conjoined the journeyings of night with day for a space of three months, and about sunset-tide on the first of the fourth behold, a rider appeared to him coming from the breast of the waste, nor had he with him anyone. When the stranger drew near, the Khwajah saluted him and his salam was returned by the horseman who happened to be the Prince returning from the Merchant's daughter. Quoth the Khwajah, "O Youth, dismount with us in this place and let us twain, I and thou, night together and solace ourselves with converse;[FN#527] then, when it shall be morning, each of us shall depart seeking his own stead." Quoth the Prince, "No harm in that," and so saying he sprang from the back of his steed and unbridled him and suffered him to browse upon the grasses and greenery together with the Khwajah's cattle. Hereat the two sat down together in talk while the slaves slaughtered a lamb and flayed it, then, having lighted a fire, they set the meat thereupon in a chauldron and when it was cooked they fished it out with a flesh-hook and scored it[FN#528] and placed it in a mighty platter which they served up to their lord and the King's son. Both ate of it after the measure of their sufficiency and the remnants were borne off by the slaves for their suppers. And when the time for night-prayers came, the two having made the Wuz-ablution performed the orisons obligatory upon them, and anon sat down for evening converse, overtalking the tidings of the world and its affairs, until quoth the Merchant to the Prince, "O Youth, whence comest thou and whither art thou wending?" Quoth the other, "Wallhi, O Khwajah, I have a wondrous tale, nay a marvel of marvels which, were it graved with needle-gravers upon the eye-corners were a warning to whoso would be warned. And this it is, I am the King's son of Al-Irak and my sire's prop and stay in the House of the World, and he reared me with the fairest of rearing; but when I had grown to man's estate and had learnt the mysteries of venerie I longed one chance day of the days to ride forth hunting and birding. So I went for a horse (as was my wont) to the stables, where I found yon stallion which is with me chained to four posts; whereupon of my ignorance, unknowing that none could approach him save myself nor any avail to mount him, I went up to him and girthed him, and he neither started nor moved at my gentling of him, for this was existing in the purpose of Almighty Allah. Then I mounted him and sought my suite without informing my sire and rode forth the city with all my many, when suddenly the horse snorted with his nostrils and neighed through his throttle and buckjumped in air and bolted for the wilderness swift as bird in firmament-plain, nor wist I whither he was intending.[FN#529] He ceased not running away with me the whole day till eventide when we reached a lake in a grassy mead." (Now when the Khwajah heard the words of the Prince his heart was heartened and presently the other pursued), "So I took seat and ate somewhat of my vivers, my horse also feeding upon his fodder, and we nighted in that spot and next morning I set out and stinted not riding for a march of four months. But on the first of the fifth I neared a towering mountain whose length and whose breadth had no bounds, and on its flanks I found leasows manifold with trees and fruits and streams besprent and birds hymning the One, the Omnipotent. So I was gladdened by the sight and dismounted and unbridled my steed whom I allowed to browse the while I ate of the fruits, and presently I fell to roaming about from site to site. And when some time had passed I came to the mouth of a cavern whence after a short delay on my part fared forth slave-girls under the escort of a negro chattel. When they beheld me they rejoiced in me, then going in they disappeared for an hour and anon returned bringing a young lady as she was the moon of the fourteenth night, who salam'd to me, and invited me to become her guest and led me into the cave"- -And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night, an the Sovran suffer me to survive." Now when it was the next night and that was

The Eight Hundred and First Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Prince continued to the Merchant saying, "The slave-girls invited me and led me into the cave until I reached a Pavilion that was there. I tarried beside them for a matter of some six months when I felt desolate for my folk and my native land, so I craved leave to depart from them and farewelled them and went forth, they sending me away with highmost honour. But when bidding them goodbye I covenanted with them saying, 'an there be in life any length needs must we forgather'; and with these words I left them, and now 'tis some time since I journeyed thence when thou mettest me in this place." Now the Merchant hearing his tale knew from the beginning what had occurred there, and was certified of the saying of the Voice, and judging from the tenor of the information said in his mind, "There is no doubt or hesitation but that this be the youth to whom was appointed my daughter, that of him she should conceive in the way of unright and the Written[FN#530] is now fulfilled." So quoth the Merchant, "O Youth, where is thy town?" and he informed him thereof. Now the Prince knew not that he had come upon the damsel's father by the road, whereas the Khwajah wotted right well that this man had had to do with his daughter. As soon as it was morning the twain farewelled each other and either of them went his own way; but, the Khwajah fell into cark and care such as cannot be conceived, and he fasted from food nor was meat to him sweet nor was sleep. However, he ceased not travelling till he arrived at the Jabal al-Sahab, when he approached the door of the cave and rapped thereat. The handmaidens opened to him and as soon as they saw his face they recognised him, and returning to their lady informed her thereof: so she arose to seek him, and presently met him and salam'd to him and kissed his hands and walked by his side until she reached the Pavilion, where the twain, he and she, went up, and she seated him and stood before him in his suit and service. Hereat her father looked at her and considered her and found her colour changed and her belly grown big, and asked her, "What is to do with thee and what is't hath altered thy complexion, for to-day I see thee heavy of body, and no doubt some man has mixed[FN#531] with thee?" Now when she heard the words of her father she understood and was certified that he had compassed full knowledge concerning what had befallen her, so she returned him nor answer nor address, and she was overwhelmed with shame and confusion, and waxed changed and was well nigh falling upon the floor. Presently she sat down in abashment before her sire by reason of the bigness of her belly, but he bowed in obedience before the power of Almighty Allah; and they two ceased not conversing until fall of night, when each and every of the handmaids had sought her own chamber that she might sleep therein. As soon as the Khwajah remained alone with his daughter and without other being present he said to her, "O my child, verily this matter was foredoomed to thee from the Lord of the Heavens, and there is no Averter of whatso is fated; but do thou relate to me what befel between thee and the youth who owneth the steed, and who is the King's son of Al-Irak." Hereupon the girl was consterned and she could return no reply, and presently when she recovered she said to her sire, "How shall I relate to one who is already informed of all, first and last, and thou declarest that the foredoomed must come to pass, nor can I say thereanent a single word?" And presently she resumed, "O my father, verily the Youth promised me that an his life have length he would certainly forgather with me, and I desire of thee that when thou shalt return to thy country thou take me and carry me in thy company to him, and reunite me with him and let me meet his sire and ask him to keep his word, for I require none else nor shall anyone ever unveil me in privacy. And in fine do thou marry me to him. Now whatso hath betided me thou hast heard it from the Voice, and thou hast wearied thy soul in transporting me to this place, fearing for me the shifts of the days, and thou hast contraried the power of Allah, nor hath this profited thee aught, because the Destinies which be writ upon mankind from infinity and eternity must needs be carried out. All this was determined by Allah, for that prosperity and adversity and benefaction and interdiction all be from the Almighty. Do thou whatso I have said and that which is inscribed upon my forehead shall be the quickening of me (Inshallah—an so please God!), since patience and longsuffering are better than restless thought." When her father heard from her such words, he agreed with her in all she had spoken to him, and as soon as it was morning he fell to preparing for wayfare, he and his daughter and his handmaidens and his negro-slaves; and on the third day they loaded their loads and set forth on return to their country and city. Then they conjoined the travel of night and day and pushed forward on their journey without stay or delay for a term of five months, until they reached their home and settled them down therein. Such was their case; but as regards the King's son of Al-'Irak, after he had met the girl's father on the road and had parted from him, without recognising him withal, he strave for return to his own land and behold, he wandered from the way and was confronted by a sea dashing with clashing billows. So he was perplext as to his affair and his judgment left him and his right wits, and he knew not what he should do or whither he should wend, or what direction he should take or what Allah had decreed for him—And Shahrazad was surprised by the dawn of day, and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Eight Hundred and Third Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the Prince came upon that sea he was perplext and wist not what to do, so he leapt from the back of the Father of the Pigeon and set his steed standing beside him that he might lean against his quarter[FN#532] when, of the excess of his night watching, he fell asleep and was drowned in slumber. Then, by doom of Destiny the beast shook his head and snorted and set off at full speed making for the wild and the wold and was presently amiddlemost the waste. Now when some two-told hours of time had passed, the Prince shook off his drowsihead and opened his eyes, but of his steed could see nor sign nor aught of visible trace. So he smote hand upon hand and cried, "There is no Majesty and there is no Might save in Allah, the Glorious, the Great," after which he took seat by the side of the sea and sued comfort of Almighty Allah. On the next day a ship suddenly sailed in and made fast to the shore, after which a posse of Jews landed from her and as soon as they saw him they fell upon him and seized him and pinioned him; then, carrying him perforce aboard, loaded his legs with irons. So quoth he to himself, "Whenas Fate is so minded our eyes are blinded; however, patience is fairest and of Allah must we ask aidance." Hereupon the Jews again disembarked and filled their kegs with the water of an adjoining rain-pool, after which they trooped aboard and making sail voyaged over the billows of the ocean before them. This lasted for a month, after which time they cast anchor beside a harbour-town, and presently swarmed out to sell and to buy, and there they delayed for a term of two months until they had finished their business and they had purchased them what sufficed of provaunt. All this while the Prince lay bound in the black hole deep down in the ship's hold, nor did anyone go near him save a Jew, a man of a certain age.[FN#533] And whenever he entered that dismal place he heard the youth reciting from the Koran and he would stand to hearken until his heart was softened to the speaker and he would favour him in the matter of meat and drink. When they cast anchor beside the second place, the King's son asked the man, "What may be this port-city and what is her name and the name of her ruler? Would Heaven I wot an her lord be a King or a Governor under a royal hand?" "Wherefore askest thou?" quoth the Jew, and quoth the other, "For nothing: my only want is the city's name[FN#534] and I would learn whether it belong to Moslems or Jews or Nazarenes." "This be peopled by Moslem folk," replied the Jew, "natheless can none carry tidings of thee to her inhabitants. However, O Moslem, I feel a fondness for thee and 'tis my intent when we reach the city of Andals[FN#535] to give tidings of thee, but it must be on condition that thou accept of me to thy company whenas Allah Almighty shall have delivered thee." Said the Prince, "And what hindereth thee from Al-Islam at this hour?" and said the other, "I am forbidden by fear of the ship's Captain."[FN#536] Replied the Prince, "Become a Moslem in secret and wash and pray in privacy beside me here." So he became of the True Believers at the hand of the King's son, who presently asked him, "Say me, be there in this vessel any Moslems save myself?" "There are some twenty here," answered he, "and 'tis the design of the Captain to offer them up on arrival at his own country and he shall devote them as victims in the Greater Synagogue." Rejoined the other, "Thou art now a Moslem even as I am a Moslem, and it besitteth thou apprise me of all and whatsoever befalleth in the ship, but first art thou able to gar me forgather with the other True Believers?" And the man answered in the affirmative. Now after the ship had sailed with them for ten days, the whilome Jew contrived to bring him and the Moslem prisoners together and they were found to number twenty, each and every in irons. But when it was the Sabbath about undurn hour, all the Jews including the Captain fell to wine-bibbing and therein exceeded until the whole of them waxed drunken; whereat the Prince and his convert arose, and going to the armoury[FN#537] and opening it found therein all manner war-gear, even habergeons. So the Youth returned to the captives and unbinding their bonds, led them to the cabin of weapons and said to them, "Do each and every of you who shall find aught befitting take it and let such as avail to wear coat of mail seize one of them and don it." On this wise he heartened their hearts and cried to them, "Unless ye do the deeds of men you will be slaughtered with the slaughtering of sheep, for at this moment 'tis their design on reaching their own land to offer you up as corbans in their Greater Synagogue. So be you on your guard and, if ye fall in this affair,[FN#538] 'tis fairer for you than to die with split weasands." So each of them snatched up whatso of war-gear suited him and one equipped other and they heartened their hearts and all waxed eager for the fray. Then sallied they forth, one and twenty in number, at a single word, with the Takbr and the Tahll,[FN#539] whilst the Jews who formed the ship's crew were some one hundred and five. But these were all drunken with wine and giddy of head, nor did they recover until the weapons began to play upon their necks and their backs, whereat they shook off their crapulence and learned that the Moslems had gotten about them with their war-gear. So they cried out to one another and became ware and the liquor-fumes left their brains. Then they rushed for the armoury but found that most of the weapons were with the Moslems, whom the Prince was urging to derring-do of cut and thrust. Thus were they departed into two portions and hardly had passed an hour, an hour which would grey the hair of a little child, in fight and fray and onset and retreat—And Shahrazad was surprised by the dawn of day, and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Eight Hundred and Fifth night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Prince urged on his party and fortified their hearts to fight, nor had an hour passed in battle and slaughter (and he smiting rightwards and leftwards) when behold, he was encountered by the Captain who sprang at him with his scymitar and designed to cut him down. But he forestalled him with sway of sabre and smote him a swashing stroke and an all-sufficient which share through his joints and tare through his limbs; and when the ship's crew saw their Chief fall dead they gave in their submission[FN#540] and throwing down their weapons would have saved their lives. The Prince, however, went forward to them and fell to pinioning them, one after other, until he had bound them all after which he counted them and found them to number about forty head while the slain were three score and five. These he threw into the sea,[FN#541] but the captives he placed in prison after chaining them with iron chains and they padlocked the doors upon them; and the Moslems worked the ship's sails while the man who had newly islamised directed them upon their course until they moored at a holm hard by the mainland. Here they landed and found the place abounding in blooms and trees and streams, and the Prince left the ship to reconnoitre the continent when suddenly a dust cloud drew nigh and a sand-pillar soared awhile in air high; then it uncovered some fifty horsemen, and they were pursuing in the hottest of haste,[FN#542] a stallion which was saddled and bridled and which they intended to secure. Now for ten days they had galloped after him but none availed to catch him. When the King's son looked upon that case he uttered a loud cry and the courser, hearing the sound of his master's voice, made for him and fell to rubbing his cheeks upon his back and shoulders[FN#543] until they came up with him as he was standing beside his lord. Hereat all the riders dismounted with intent to seize him, but the Prince opposed them saying. "This is my horse and he was lost from me in such a place upon the margin of the main." Replied they, "'Tis well, but this is our booty nor will we ever leave him to thee, for that during the last ten days we have galloped after him until we are melted, and our horses are melted as well as ourselves. Moreover, our King awaiteth us and if we return without the steed our heads will be cut off." Quoth the Prince, "Nor ye nor that Sovran of yours can have any command over him, albeit you may have pursued him at speed for ten days or fifteen days or twenty days; nor shall you make him a quarry or for yourselves or for the King of you. By Allah, one Sultan was unable to take even a hair from him and, by the Almighty! were you to pursue him for a full-told year not one of you could come up with him or make him your own." Hereupon talk increased between them and one drew weapon upon other and there befel between them contest and enmity and rage of bad blood and each clapt hand to sword and drew it from sheath. When the King's son saw this from them, he sprang upon the steed's back swiftlier than the blinding leven; and, having settled himself firmly in selle, he put forth his hand and seized a sword which hung by the saddle bow. As soon as the folk saw that he had mounted the horse, they charged upon him with their scymitars and would have cut him down, but he made his steed curvet and withdrew from them saying, "An you design battle I am not fain of fight, and do ye all go about your business and covet not the horse lest your greed deceive you and you ask more than enough and thereby fall into harm. This much we know and if you require aught else let the strongest and doughtiest of you do his best." Then they charged upon him a second time and a third time and he warded them off and cried, "Allah draw the line between me and you,[FN#544] O folk, and do ye gang your gait for you be fifty riders and I be alone and singlehanded and how shall one contend in fight with half an hundred?" Cried they, "Naught shall save thee from us except thou dismount from the steed and suffer us to take him and return home with him;"—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Eight Hundred and Seventh Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the fifty horsemen said to the King's son, "There is no help but that we take from thee the horse," and said he, "I have given you good advice, and well I wot and am certified that were you two hundred riders ye could never prevail over me whilst I am mounted on my courser's back and indeed I have no fear of fight; but let any of you who hath claim to knightlihood come forwards and take him and mount him." So saying he alighted forthright and left his horse and went to some distance from him, when one of the fifty riders pushed forwards and designed to seize the steed by the reins and bestride him, when suddenly the stallion raged like fire at him and attacked him and smote him with his forehand and drove the entrails out of his belly and the man at once fell to the ground slain. As his party saw this they bared their brands and assaulted the horse designing to cut him in pieces when behold, a dust-cloud high in lift upflew and walled the view; and all extended their glances in that direction for an hour of time until it opened and showed some two hundred knights headed by a King mighty of degree and majesty and over his head were flags a-flying. The fifty horsemen, seeing him advance with his troops, drew off and stood still to look and see whom he might be, and when the horse sighted these banners he sniffed with nostrils opened wide to the air, and made for them at full speed, as if gladdened by the sight, and approached them and returned to them a second time in like guise and at the third time he drew up hard beside them and nearing the King fell to rubbing his cheeks upon the stirrups whilst the ruler put forth his hand and gentled the steed by smoothing his head and forehead. As soon as the fifty riders saw this, they marvelled thereat, but the King's son who had kept his ground was astounded and said to himself, "The horse fled me and when this host drew nigh he sought me again."[FN#545] Presently the Prince fixed his glance upon the latest comers and behold, the King was his father, so he sprang to him and when the sire saw him he knew his son and footed it and the twain embraced and fell fainting to the ground for awhile. When they recovered the suite of the Sultan came forward and salam'd to the Prince who presently asked his sire, "What may be the cause of thy coming to this plain?" and the ruler informed him by way of answer that after his child's departure slumber to him brought no rest nor was there in food aught of zest and with him longing overflowed for the sake of his son, so that after a while of time he and the grandees of his realm had marched forth, and he ended by saying, "O my son, our leaving home was for the sake of thee, but do thou tell me what befel thee after mounting the Father of a Pigeon, and what was the cause of thy coming to this spot." Accordingly the Prince told all that had betided him, first and last, of his durance vile amongst the Jews and how he had devised the killing of the Captain and the capture of the craft; and how the steed, after being lost in the waste,[FN#546] had returned to him in this place; also of the fifty riders who encountered him on landing and would fain have seized him but failed and of the death of the horseman who was slain by the horse. Hereat they pitched the pavilions upon that spot and set up a throne for the King who after taking seat thereon placed his son by his side and bade summon the fifty riders who were brought into the presence— And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Eight Hundred and Eighth night.

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the Sultan took seat upon the throne and set his son by his side he summoned the fifty riders, who were brought into the presence and placed between his hands. Then he questioned them of their case and their country and the cause of their coming to that stead and they notified to him their native land and their Sovran and the reason of their wandering; to wit, their headlong pursuit of the stallion which had lasted for a term of ten days. Now when the Sultan understood their words and knew and was certified concerning their King and their country, he robed them with honourable robes[FN#547] and said to them, "Wallhi! had I known that the stallion would have submitted to you and would have obeyed you I should have delivered him up to you, but I feared for any that durst approach him, barring his master. Now, however, do ye depart and salam to your Sovran and say him, 'By Allah, if the stallion thou sawest wandering the waste befitted the use of thee I had sent him in free gift.'" With this fair message the men farewelled him and fared from him and they ceased not faring until they returned to their liege lord and reported to him all that had betided them; that is, how the owner of the stallion had appeared and proved to be a King who (they added) "hath sent his salam to thee saying it was his desire to despatch the horse but none availed to manage him save himself and his son." And when the Ruler heard these words, he returned thanks to the Sovran for the grace of his goodness, and returned forthright to his own land. Meanwhile the Sultan who was owner of the stallion presented the captured ship to those who had captured her, and taking his son turned towards his capital, and they marched without stay or delay until they reached it. Hereupon the Chamberlains and the Nabobs and the high Officers and the townsfolk came forth to meet and greet their Ruler and rejoiced in his safety and that of his son, and they adorned the city for three days and all were in high mirth and merriment until what time the Sultan had settled down at home. Such was his case; but as regards the Khwajah and his daughter, when they had let load their loads they quitted the cavern and set forth, making for their country and patrial stead, and they ceased not forcing their marches for a term of ten days. But on the eleventh they encountered fiery heat beginning from mid-forenoon; and, as the place was grassy ground and overgrown with greenery, they alighted from their beasts and bade pitch two pavilions, one for the daughter and the other for her father and his folk, that it might shade them and shelter them from the excessive sultriness. Now when it was mid-afternoon behold, the damsel was seized with the birth-pains and the pangs of child-bearing, but Allah Almighty made delivery right easy to her and presently she became the mother of a man-child—Glory be to God who fashioned him and perfected what He had fashioned in the creation of that babe![FN#548] So his mother cut his navel-string and, rolling it up in one of her shifts, kept careful guard over it.[FN#549] And presently her father entered to look upon her, and finding that she had been delivered was grieved with exceeding grief and the world was straitened before his face, and unknowing what to do he said to himself, "Had we reached our homes and that babe appeared with the damsel, our honour had been smirched and men had blamed us saying, 'The Khwajah's daughter hath brought forth in sin.' So we cannot confront the world, and if we bear with us this infant they will ask where is its father!" He remained perplext and distraught, seeing no way of action, and now he would say, "Let us slay the child," and anon, "Let us hide it;" and the while he was in that place his nature bespake him with such promptings. But when morning came he had determined upon abandoning the new-born and not carrying it further, so quoth he to his daughter, "Hearken unto whatso I shall say thee." Quoth she, "'Tis well!" and he continued, "If we travel with this infant the tidings of us will spread through the city and men will say, 'The Khwajah's daughter hath been debauched and hath borne a babe in bastardy'; and our right way (according to me) is that we leave it in this tent under charge of the Lord and whoso shall come up to the little one shall take it with the tent; moreover I will place under its head two hundred dinars and any whose lot it is shall carry off the whole." When the damsel heard these words she found the matter grievous, but she could return no reply. "What sayest thou?" asked he, and she answered, "Whatso is right that do thou." Hereupon he took a purse[FN#550] of two hundred gold pieces which he set under the child's head and left it in the tent. Then he loaded his loads and fared forth, he and his daughter and his pages, and they ceased not pushing their marches until they reached their own land and native country and entered their home, where they were met by sundry of their familiars coming forth to greet them. They settled down in their quarters when the damsel forgathered with her mother who threw her arms round her neck for exceeding affection to her and asked her of her news; so she informed her concerning the matter of the cavern and what was therein and how great was its distance, but she told her naught of what had befallen her nor of her pregnancy by the Prince nor of the babe she had abandoned. The mother still supposed that she was a clean maid, yet she noted the change in her state and complexion. Then the damsel sought privacy in one of the chambers and wept until her gall-bladder was like to burst and said to herself, "Would Heaven I knew whether Allah will re-unite me with the child and its father the Prince!" and in this condition she remained for a while of time. On such wise it befel the Merchant and his daughter; but as regards the son of the Sultan, when he had settled down in the city of his sire he remembered the Khwajah's daughter, and quoth he to his father, "O my papa, my desire is to hunting and birding and diversion." Quoth the King, the better that Destiny might be fulfilled, "'Tis well, O my son, but take with thee a suite." "I desire no more than five men in all," said the other, and gat himself ready for travel and, having farewelled his father, set forth from the city—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was