Then the Queen said, "Shall I say that this hath happened ill or well? or that it is an evil thing, yet profitable to me? Surely it is grievous that I find safety in the death of my own kindred."

"What troubleth thee, lady, in these news?" said the false messenger.

"'Tis a dreadful thing to be a mother. Whatever wrong she suffereth she cannot hurt him whom she bare."

"Then," said he, "it seemeth that I have come in vain."

"Not so," the Queen made answer, "if thou showest proof that Orestes is dead. For he hath long been a stranger to me, and when he departed hence he knew me not, being very young; and of late, accusing me of the blood of his father, he hath made dreadful threats against me, so that I could not sleep in peace day or night. And now this day I am quit of this fear that wasted my very life."

Then the Queen and the false messenger went into the palace; and when they were gone Electra cried, saying, "See here, forsooth, a mother that weepeth and mourneth for her son! O my Orestes, how utterly hast thou undone me! For now all the hope I had is gone that thou wouldst come and avenge my father. Whither can I go, for thou and he are gone? Must I be as a slave among them that slew my father? This gate at least I will enter no more. If I weary them, let them slay me, if they will; I should count it a grace so to die."

And the maidens of Argos bewailed the dead brother with her. But in the midst of their lamentations came Chrysothemis in great joy, saying, "O my sister, I bring thee good tidings that will give thee ease from thy sorrows!"

"What ease, when they are past all remedy?"

"Orestes is here. Know this as surely as thou now seest me before thee."

"Surely thou art mad, and laughest at thy woes and mine."

"Not so. By the hearth of my fathers I swear it. Orestes is here."

"Who told thee this tale that thou believest so strangely?"

"'Tis from proofs that I saw with mine own eyes, and not another's, that I believe. Listen, therefore. When I came to the tomb of my father, I saw on the top of the pillar offerings of milk that had been newly poured, and garlands of all manner of flowers. And marvelling much at this, I looked to see if any man was at hand; and seeing none, I drew near; and on the tomb I espied a lock of hair newly cut; and as soon as I espied it I knew that it was a token of Orestes, dearest of men in all the world to thee and me. And as I touched it I held my tongue from all words that might do hurt, and my eyes were filled with tears. And now think whose should this be but his? Who should do this but thou or I; and I did not, nor thou, who canst not go so far from this house; and my mother is not wont to do such things. 'Tis Orestes surely. And now sorrow hath passed away, and all things will be well."

"Nay," Electra made answer, "I pity thee for thy folly.'

"Do not my tidings please thee?"

"I know not why thou talkest so wildly."

"But may I not believe that which I have seen with mine own eyes?"

"O my sister, he is dead! Look not to him for help any more."

"But stay. From whom didst thou learn this?"

"From one who was at hand when he perished."

"Where is he? This is passing strange. Whose then could be these offerings on the tomb?"

"Some one hath put them for a remembrance of the dead Orestes."

"Woe is me, and I made haste with the good tidings, as I thought, and knew not what new trouble worse than the old had fallen upon us."

Then said Electra, "Hear now what I purpose. Thou knowest that we are utterly bereaved of friends, for Death hath devoured them all. Now, while Orestes yet lived and was prosperous, I hoped that he would come to avenge our father's death. But now that he is dead, I look to thee, that thou shouldest make common cause with me and work this vengeance on them that slew him. Canst thou endure that we should live deprived of the wealth that was our father's; and also that we should grow old unmated? For know that a husband thou shalt never have, for indeed AEgisthus is not unwise that he should suffer children to be born of thee or me to be a manifest damage to himself. But if thou wilt hearken to me, first thou wilt do that which is fitting to thy father and brother that are dead; and next thou wilt win great renown, and be married to a noble mate, for all men are wont to regard that which is worthy. And surely in days to come some man, citizen or stranger, that seeth us will say, 'Look, my friends, at these sisters, for they wrought deliverance for the house of their father, and spared not their own lives, but slew their enemies in the day of their prosperity. These must we love and reverence; these on feast days, and when the city is gathered together, must we honour by reason of their courage.' Wherefore, my sister, be of good heart. Be bold for thy father's sake and for thy brother's, for mine also and for thine, that we may be delivered from these troubles. For to them of noble breeding to live basely is a shame."

But Chrysothemis made answer, "O my sister, how didst thou find such daring purpose as this, making ready thyself as for fight, and calling me to follow? Knowest thou not that thou art a woman and no man, and that thou art weaker than thine enemies, and that their good luck ever increaseth and ours groweth less and less? And what will it profit us if we get great renown, yet die in shameful fashion? And yet to die I think not such loss, but to wish to die and not attain to it, suffering torture or bonds. Keep thy anger within bounds. What thou hast said I will count as unsaid. Only yield to them that are stronger."

And after many words, Electra urging her sister to this deed and the other excusing herself, the two parted in great anger. And Chrysothemis went into the palace, but Electra abode where she was. And to her, after a while, came Orestes, but disguised that no man might know him, and asked the Argive maidens that stood by, whether the house that he beheld was the palace of King AEgisthus, and when he heard that it was so, he bade them tell the King that certain Phocian strangers were come seeking him. But when Electra heard it, she said, "Comest thou with proof of this ill news that we have heard?"

And Orestes made answer, "I know not what news thou speakest of, but the old man, Strophius, the Phocian, bade me bring tidings of Orestes."

"What are thy tidings, though I tremble to hear them?"

"We are come bringing all that remaineth of him in this urn."

And when Electra saw it she cried that they should give the urn into her hands; and Orestes bade them do so. And she took it and said, "O Orestes, that wast dearer to me than all men else, how different is this coming of thine to that which I had hoped! Lovely wert thou when I sent thee from this house, and now I hold thee in my hands and thou art naught. Would to the Gods thou hadst died that day when thy father was slain; for now thou art dead, an exile, and in the land of strangers, and I paid thee no office of kindness nor took thy ashes from the funeral fire; but this did strangers for thee, and now thou comest a handful of ashes in a little urn. Woe is me for the wasted pains of nurture and the toil wherewith out of a willing heart I tended thee! For thy mother loved thee not more than I, nor was any one but I thy nurse. And now all this hath departed. My father is dead, and thou art dead, and my enemies laugh me to scorn, and thy mother that is no mother is mad with joy. Let me die with thee, for 'tis the dead alone whom I see to be quit of pain."

But while she so spake Orestes was much troubled in heart and knew not what to do. But at the last he said, "Is this the Princess Electra whom I see?"

And she answered, "Even so, and very ill she fareth."

Then he looked upon her again and said to himself, "What a noble lady is this, and in what ungodly fashion hath she been afflicted!"

And when Electra would know why he was so troubled, he said, "It paineth me to see thee excelling all women in sorrow."

"Nay," she said, "thou seest but a small part of my sorrows."

"Hast thou, then, yet worse to bear than these?"

"Yea, for I live with them that are murderers."

"Whom sayest thou they murdered?"

"They murdered my father—and I am constrained to serve them."

"Who constraineth thee?"

"A mother that is no mother."

"And is there none that can help thee?"

"None, for him that was my helper thou bringest in this urn. But why pitiest thou me as doth no other man? Art thou, perchance, a kinsman?"

"Put down this urn and I will tell thee."

"Nay, stranger, take this not from me, for it holds all that is dearest to me."

"Speak not such idle words: thy sorrow is without cause."

"Sayest thou 'without cause' when my brother is dead?"

"Thou dost ill to speak thus of thy brother."

"Doth the dead then think so lightly of me?"

"No man thinketh lightly of thee; yet with these ashes thou hast no concern."

"How so, if this is the body of my Orestes?"

"Here is no true body, only one that is feigned."

"Unhappy man! where, then, is his tomb?"

"He hath none—what need hath the living of a tomb?"

"Liveth he, then?"

"Yea, if I am alive."

"Art thou, then, he?"

"Yea; look at this my father's seal, and say whether I speak truly."

And when she saw the seal, she knew that it was her father's, and that this stranger was indeed Orestes. And she cried aloud for joy, and embraced him. Then, after the two had talked together for a very brief space, Orestes said, "Tell me not how ill thy mother hath done, nor how AEgisthus hath wasted the substance of my house; but rather instruct me in this: shall I do this thing secretly or openly? Take heed also lest thy mother see thee bear a joyful face, and so take warning."

And Electra made answer, "As for this present, know that AEgisthus is absent, and that the Queen is alone. Therefore do as thou deemest best. And as for me, be sure that I shall not cease from tears; for the old sorrow is inveterate in me; and also, now that I have seen thee, I weep for joy."

But while they talked together came the old man in haste, and rebuked them that they so spent the time; and to Orestes he said that no one knew him who he was, but that all deemed him dead, and that he must make haste and do the deed; for that now the Queen was alone, nor was there any man in the palace.

And Orestes, having prayed to the Gods, and especially to Apollo, who indeed had bidden him do this work, went into the palace. And at the first Electra went with him, but afterwards hastened out, to keep watch, lest perchance King AEgisthus should return. So she and the woman waited without and listened. And after a while there came a cry, "O my son, my son, have pity on thy mother." And Electra said, "Aye, but thou hadst no pity on him, or on the father that begat him." And then again a cry, "Woe is me! I am smitten." And Electra said, "Smite, if thou canst, a double blow." And then the voice came a third time, "I am smitten again." But Electra made reply, "Would that AEgisthus were smitten with thee!" After this Orestes came forth, with his sword dripping with blood. And when the women asked him how it fared in the palace, he answered, "All is well, if only Apollo hath spoken the thing that is true."

But as he spake King AEgisthus came back, asking, "Where be these strangers from Phocis that are come, telling how Prince Orestes hath come by his death in a chariot race?"

And Electra made answer that they were within. Then AEgisthus cried, "Open the gates, and let all men of Argos and of Mycenae see the body; and if perchance any man hath been lifted up with vain hopes, let him look upon Orestes that he is dead, and so submit himself to me."

Then the gate was opened, and there appeared a dead body, lying covered with a sheet. And AEgisthus said, "Take the covering from off his face; for he is my kinsman, and should not miss due mourning from me."

But Orestes answered, "Take it thyself; for this dead body is thine, not mine."

Then said AEgisthus, "Thou speakest well: if the Queen be within the palace, bid her come."

And Orestes said, "She is near thee; look not elsewhere." And when AEgisthus lifted the covering, lo! it was the Queen who lay dead. Then he knew the whole matter, and turned to the stranger saying, "Thou must be Orestes."

"'Tis even so," cried Orestes. "And now go into the palace."

"But why slayest thou me in darkness, if this deed be just?"

"I slay thee where thou didst slay him that is dead."

So he drave him before him into the palace, and slew him there. Thus the blood of King Agamemnon was avenged.



THE STORY OF THE FURIES, OR THE LOOSING OF ORESTES.

The gift of prophecy Earth had at the first, and after her Themis; and after her Phoebe, who was of the race of the Titans, and Phoebe gave it to Apollo—who is also called Phoebus—at his birth. Now Apollo had a great temple and famous upon the hill of Delphi, to which men were wont to resort from all the earth, seeking counsel and knowledge of the things that should come to pass hereafter. And it came to pass on a day that the priestess—for the temple was served by a woman, whom men called Pythia—when she went into the shrine, after her custom, in the morning, saw therein a dreadful sight. For by the very seat of the God there sat a man, a suppliant, whose hands were dripping with blood, and he bare a bloody sword, and on his head there was a garland of olive leaves, cunningly twined with snow-white wool. And behind there sat a strange company of women sleeping, if indeed they could be called women, that were more hideous than the Gorgons, on which if a man looks he is turned to stone, or the Harpies, of which they say that they have the faces of women and the bodies of vultures. Now this man was Orestes, and the blood that was upon his hands was the blood of his mother Clytaemnestra, whom he slew, taking vengeance for his father King Agamemnon, and the women were the Furies, who pursue them that shed the blood of kindred, and torment them even unto death. But the priestess when she saw this sight fell down for fear and crawled forth from the temple. And when she was gone there appeared Apollo himself. Now Apollo had counselled Orestes that he should slay his mother, and so avenge his father's blood that had been shed. And now he spake, saying, "Fear not, I will not betray thee, but will keep to thee to the end. But now thou must flee from this place; and know that these, the hateful ones, with whom neither God nor man nor beast consorts, will pursue thee both over the sea and over the land; but do thou not grow weary or faint, but haste to the city of Pallas, and sit in the temple of the goddess, throwing thy arms about the image, and there will I contrive that which shall loose thee from this guilt."



And when the God had said this, he bade his brother Hermes (for he also stood near) to guide the man by the way in which he should go.

So Orestes went his way. And straightway, when he was gone, rose up the spirit of Queen Clytaemnestra, clad in garments of black, and on her neck was the wound where her son smote her. And the spirit spake to the Furies, for these were yet fast asleep, saying, "Sleep ye? What profit is there in them that sleep? Shamefully do ye dishonour me among the dead; for they whom I slew reproach me, and my cause, though I was slain by my own son, no one taketh in hand. Do ye not mind with what sufferings, with what midnight sacrifices upon the hearth in old time I honoured you, and now, while ye sleep, this wretch hath escaped from the net."



Then they began to stir and rouse themselves, the spirit still goading them with angry words till they were now fully awake and ready to pursue. Then there appeared the God Apollo with his silver bow in his hand, and cried, "Depart from this place, ye accursed ones. Depart with all speed, lest an arrow leap forth from this string and smite you so that ye vomit forth the blood of men that ye have drunk. This is no fit halting-place for you; in the habitations of cruelty is your best abode, or in some lion's den, dripping with blood, not, verily, where men come to hear the oracles of truth. Depart ye, therefore, with all speed."

"Nay," said they; "hear, King Apollo, what we would say. For thou art verily guilty of this matter."

"How so? So much thou mayest say."

"Thou badest this stranger slay his mother."

"I bade him take vengeance for his father's blood."

"And thou wast ready to answer for this deed?"

"I bade him come for succour to this shrine."

"Yet they who attend him please thee not?"

"No, for it fitteth not that they should approach this place."

"Yet 'tis our appointed task to follow him that slayeth his mother."

"And what if a wife slay her husband?"

"Between wife and husband there is no kindred blood."

"Thou dost dishonour, saying this, to great Here that is wife to Zeus, and to all love, than which there is nothing dearer to men."

"Yet will I hunt this man to the death, for the blood of his mother drives me on."

"And I will help him and save him."

But in the meantime Orestes fled with all speed to the city of Athens, and came to the temple of Athene, and sat clasping the image of the goddess, and cried to her that he was come at the bidding of Apollo, and was ready to abide her judgment. But the Furies followed hard upon him, having tracked him as a dog tracks a fawn that hath been wounded, by the blood. And when they were come and had found him in the temple, they cried that it was of no avail that he sought the help of the Gods, for that the blood of his mother that had been shed cried against him from the ground, and that they would drink his blood, and waste him, and drive him a living man among the dead, that all men might shun to do such deeds in time to come.

Then said Orestes, "I have learnt in many troubles both how to be silent and how to speak. And now I speak as a wise man biddeth me. For lo! the stain of blood that is upon my hand groweth pale, and the defilement is cleansed away. Therefore, I call to Athene that is Queen of this land, to help me, wherever she be; for though she be far, yet being a goddess, she can hear my voice. And helping me, she shall gain me, and my people, and my land to be friends to her and to her people for ever."

But not the less did the Furies cry out against him that he was accursed and given over to them as a prey; for that they were appointed of the Gods to execute vengeance upon evildoers, of whom he was the chief, seeing that he had slain the mother that bare him.

But while they thus cried out against him, there appeared the Goddess Athene, very fair to see, with the spear of gold in her hand; and she spake, saying, "From the banks of Scamander am I come, for I heard the cry of one that called upon my name. And now I would fain know what meaneth all this that I see. Who art thou, stranger, that sittest clasping this image? And who are ye that are so strange of aspect, being like neither to the Gods nor to the daughters of men?"

Then the Furies made answer, "We will tell thee the matter shortly, daughter of Zeus. We are the children of Night, and we are called the Curses, and our office is to drive the murderer from his home."

Then said the goddess, "And whither do ye drive him?"

"We drive him to the land where no joy abideth."

"And why do ye pursue this man?"

"Because he dared to slay his mother."

"Did aught compel him to this deed?"

"What should compel a man to such wickedness?"

"There are two stories to be told, and I have heard but one."

And when they had thus talked together for a while the Furies said that they would abide by the judgment of the goddess. Whereupon she turned herself to Orestes, and bade him set forth his case; who he was, and what deed he had done. To which he made this answer: "I am a man of Argos, and my sire, King Agamemnon, thou knowest well; for he was ruler of the host of the Greeks, and by his hands thou madest the great city of Troy to be no city. Now this man perished in a most unrighteous fashion, when he was returned to his home, for my mother, having an evil heart, slew him foully in the bath. And I, coming back to my country, from which in time past I had fled, slew her that bare me. This I deny not. Yea, I slew her, taking vengeance for my father. And in this matter Apollo hath a common share with me, for he said that great woes should pierce my heart if I recompensed not them that had done this deed. But do thou judge this matter; for with thy judgment, whatsoever it be, I will be content."

Then the goddess said, "This is a hard matter to judge; for thou, Orestes, art come as a suppliant to this house, being innocent of guilt, and I may not reject thee. And yet these have a suit which may not lightly be dismissed; for haply, if they fail of that which they seek, they will send a wasting disease upon this land and consume it. But seeing that this great matter has fallen to me to deal with, I will do this. Judges will I choose, binding them with an oath, and they shall judge in all cases, whensoever one man hath slain another. And this will I stablish for all time to come. Do you, therefore, call witnesses and proofs with oaths for confirmation thereof. And I will choose such as are worthiest among my citizens, righteous men, who will have regard unto their oath, and they shall judge this matter."

So they went all of them to the hill of Ares, where the cause should be judged. And twelve men that were worthiest in the city sat on the seat of judgment, and Athene came forth and said to the herald that stood by, "Blow the trumpet, that the people keep silence, and that this cause may be tried justly, as is meet."

Then came forth Apollo. And when the Furies saw him they cried, "What hast thou to do with this matter, King Apollo?"

And he said, "As a witness am I come, for I commanded this man to do this deed."

Then Athene commanded that the Furies should speak the first, being the accusers. So they began saying to Orestes, "Answer what we shall ask thee. Didst thou slay thy mother?"

"I slew her. This I deny not."

"How didst thou slay her?"

"I drew my sword, and smote her on the neck."

"Who counselled thee to this deed?"

"Apollo counselled me; therefore I fear not; also my father shall help me from the tomb."

"Shall the dead help thee that didst slay thy mother?"

"Yea, for she also had slain her husband. Say, why did ye not pursue her while she lived?"

"Because she was not akin to him she slew."

"Not akin? then was I not akin to her. But do thou bear witness, King Apollo."

Then said Apollo, "I am a prophet and lie not. Never have I spoken about man or woman or city save as my Father Zeus gave me to speak."

Then said the Furies, "How sayest thou? that Zeus gave this command that this man should slay his mother?"

"'Twas even so. For think how basely this woman slew her husband, his father. For she smote him not with an arrow, as might some Amazon, but when he was come back from the war, full of honour, in the bath she entangled him, wrapping a robe about him, and so slew him. Wherefore this man did righteously, taking vengeance for the blood that was shed. And as for this kinship that ye say is between a man and his mother, hearken to this. Had Pallas here a mother? Nay, for no womb bare her, seeing that she came from the head of Zeus her father."



Then said Athene, "It is enough. Judges, judge ye this cause, doing justice therein. But first hear the statute that I make establishing this court. On this hill did the Amazons in old time build their fortress when they waged war with King Theseus and the men of this land; and hence it is called the hill of Ares, who is the god of war. And here do I make this as an ordinance for ever, that it may be a bulwark to this land; that judges may sit herein, keen to avenge the wrong, not blinding their eyes with gifts, but doing true judgment and justice between man and man. And now rise, ye judges, from your place, and take these pebbles in your hand, and vote according to right, not forgetting your oath."

So the judges rose up from their place and dropped the pebbles into the urns, Apollo on the one side and the Furies on the other urging them with many promises and threats. And at the last Athene stood up and said, "'Tis for me to give the casting vote; and I give it to Orestes. For I myself was not born of a mother; wherefore I am on the father's side. And I care not to avenge the death of a woman that slew her husband, the ruler of her house. Now, if the votes be equal, Orestes is free. Take the pebbles from the urns, ye to whom this office is given. And see that ye do it justly and well, that no wrong be done."

So they that were appointed to this took the pebbles forth from the urns and counted them. And lo! the votes were equal on this side and on that. And Athene stood forth and said, "The man is free."

Thus was accomplished the loosing of Orestes.



THE STORY OF IPHIGENIA AMONG THE TAURIANS.

It has been told in the story of King Agamemnon that the Goddess Artemis, being wroth with him because he had slain a hart which she loved, suffered not the ships of the Greeks to sail till he had offered his daughter Iphigenia for a sacrifice. But when the King consented, and all things had been made ready for slaying the maiden, the goddess would not that her blood should be shed, but put a fair hind in her place, and carried away the maiden to the land of the Taurians, where she had a temple and an altar. Now on this altar the King of the land was wont to sacrifice any stranger, being Greek by nation, who was driven by stress of weather to the place, for none went thither willingly. And the name of the King was Thoas, which signifieth in the Greek tongue, "swift of foot."

Now when the maiden had been there many years she dreamed a dream. And in the dream she seemed to have departed from the land of the Taurians and to dwell in the city of Argos, wherein she had been born. And as she slept in the women's chamber there befell a great earthquake, and cast to the ground the palace of her fathers, so that there was left one pillar only which stood upright. And as she looked on this pillar, yellow hair seemed to grow upon it as the hair of a man, and it spake with a man's voice. And she did to it as she was wont to do to the strangers that were sacrificed upon the altar, purifying it with water, and weeping the while. And the interpretation of the dream she judged to be that her brother Orestes was dead, for that male children are the pillars of a house, and that he only was left to the house of her father.

Now it chanced that at this same time Orestes, with Pylades that was his friend, came in a ship to the land of the Taurians. And the cause of his coming was this. After that he had slain his mother, taking vengeance for the death of King Agamemnon his father, the Furies pursued him. Then Apollo, who had commanded him to do this deed, bade him go to the land of Athens that he might be judged. And when he had been judged and loosed, yet the Furies left him not. Wherefore Apollo commanded that he should sail for the land of the Taurians and carry there the image of Artemis and bring it to the land of the Athenians, and that after this he should have rest. Now when the two were come to the place, they saw the altar that it was red with the blood of them that had been slain thereon. And Orestes doubted how they might accomplish the things for the which he was come, for the walls of the temple were high, and the gates not easy to be broken through. Therefore he would have fled to the ship, but Pylades consented not, seeing that they were not wont to go back from that to which they had set their hand, but counselled that they should hide themselves during the day in a cave that was hard by the seashore, not near to the ship, lest search should be made for them, and that by night they should creep into the temple by a space that there was between the pillars, and carry off the image, and so depart.



So they hid themselves in a cavern by the sea. But it chanced that certain herdsmen were feeding their oxen in pastures hard by the shore; one of these, coming near to the cavern, spied the young men as they sat therein, and stealing back to his fellows, said, "See ye not them that sit yonder. Surely they are Gods;" for they were exceeding tall and fair to look upon. And some began to pray to them, thinking that they might be the Twin Brethren or of the sons of Nereus. But another laughed and said, "Not so; these are shipwrecked men who hide themselves, knowing that it is our custom to sacrifice strangers to our Gods." To him the others gave consent, and said that they should take the men prisoners that they might be sacrificed to the Gods.

But while they delayed Orestes ran forth from the cave, for the madness was come upon him, crying out, "Pylades, seest thou not that dragon from hell; and that who would kill me with the serpents of her mouth, and this again that breatheth out fire, holding my mother in her arms to cast her upon me?" And first he bellowed as a bull and then howled as a dog, for the Furies, he said, did so. But the herdsmen, when they saw this, gathered together in great fear and sat down. But when Orestes drew his sword and leapt, as a lion might leap, into the midst of the herd, slaying the beasts (for he thought in his madness that he was contending with the Furies), then the herdsmen, blowing on shells, called to the people of the land; for they feared the young men, so strong they seemed and valiant. And when no small number was gathered together, they began to cast stones and javelins at the two. And now the madness of Orestes began to abate, and Pylades tended him carefully, wiping away the foam from his mouth, and holding his garments before him that he should not be wounded by the stones. But when Orestes came to himself, and beheld in what straits they were, he groaned aloud and cried, "We must die, O Pylades, only let us die as befitteth brave men. Draw thy sword and follow me." And the people of the land dared not to stand before them; yet while some fled, others would cast stones at them. For all that no man wounded them. But at the last, coming about them with a great multitude, they smote the swords out of their hands with stones, and so bound them and took them to King Thoas. And the King commanded that they should be taken to the temple, that the priestess might deal with them according to the custom of the place.

So they brought the young men bound to the temple. Now the name of the one they knew, for they had heard his companion call to him, but the name of the other they knew not. And when Iphigenia saw them, she bade the people loose their bonds, for that being holy to the goddess they were free. And then—for she took the two for brothers—she asked them, saying, "Who is your mother, and your father, and your sister, if a sister you have? She will be bereaved of noble brothers this day. And whence come ye?"

To her Orestes answered, "What meanest thou, lady, by lamenting in this fashion over us? I hold it folly in him who must die that he should bemoan himself. Pity us not; we know what manner of sacrifices ye have in this land."

"Tell me now, which of ye two is called Pylades?"

"Not I, but this my companion."

"Of what city in the land of Greece are ye? And are ye brothers born of one mother?"

"Brothers we are, but in friendship, not in blood."

"And what is thy name?"

"That I tell thee not. Thou hast power over my body, but not over my name."

"Wilt thou not tell me thy country?"

And when he told her that his country was Argos, she asked him many things, as about Troy, and Helen, and Calchas the prophet, and Ulysses; and at last she said, "And Achilles, son of Thetis of the sea, is he yet alive?"

"He is dead, and his marriage that was made at Aulis is of no effect."

"A false marriage it was, as some know full well."

"Who art thou that inquirest thus about matters in Greece?"



"I am of the land of Greece, and was brought thence yet being a child. But there was a certain Agamemnon, son of Atreus, what of him?"

"I know not. Lady, leave all talk of him."

"Say not so; but do me a pleasure, and tell me."

"He is dead."

"Woe is me! How died he?"

"What meaneth thy sorrow? Art thou of his kindred?"

"'Tis a pity to think how great he was, and now he hath perished."

"He was slain in a most miserable fashion by a woman. But ask no more."

"Only this one thing. Is his wife yet alive?"

"Nay; for the son whom she bare slew her, taking vengeance for his father."

"A dreadful deed, but righteous withal."

"Righteous indeed he is, but the Gods love him not."

"And did the King leave any other child behind him?"

"One daughter, Electra by name."

"And is his son yet alive?"

"He is alive, but no man more miserable."

Now when Iphigenia heard that he was alive, and knew that she had been deceived by the dreams which she had dreamt, she conceived a thought in her heart, and said to Orestes, "Hearken now, for I have somewhat to say to thee that shall bring profit both to thee and to me. Wilt thou, if I save thee from this death, carry tidings of me to Argos to my friends, and bear a tablet from me to them? For such a tablet I have with me, which one who was brought captive to this place wrote for me, pitying me, for he knew that I caused not his death, but the law of the goddess in this place. Nor have I yet found a man who should carry this thing to Argos. But thou, I judge, art of noble birth, and knowest the city and those with whom I would have communication. Take then this tablet, and thy life as a reward; and let this man be sacrificed to the goddess."

Then Orestes made answer, "Thou hast said well, lady, save in one thing only. That this man should be sacrificed in my stead pleaseth me not at all. For I am he that brought this voyage to pass; and this man came with me that he might help me in my troubles. Wherefore it would be a grievous wrong that he should suffer in my stead and I escape. Give then the tablet to him. He shall take it to the city of Argos, and thou shalt have what thou wilt. But as for me, let them slay me, if they will."

"'Tis well spoken, young man. Thou art come, I know, of a noble stock. The Gods grant that my brother—for I have a brother, though he be far hence—may be such as thou. It shall be as thou wilt. This man shall depart with the tablet, and thou shalt die."

Then Orestes would know the manner of the death by which he must die. And she told him that she slew not the victims with her own hand, but that there were ministers in the temple appointed to this office, she preparing them for sacrifice beforehand. Also she said that his body would be burned with fire.

And when Orestes had wished that the hand of his sister might pay due honour to him in his death, she said, "This may not be, for she is far away from this strange land. But yet, seeing that thou art a man of Argos, I myself will adorn thy tomb, and pour oil of olives and honey on thy ashes." Then she departed, that she might fetch the tablet from her dwelling, bidding the attendants keep the young men fast, but without bonds.

But when she was gone, Orestes said to Pylades, "Pylades, what thinkest thou? Who is this maiden? She had great knowledge of things in Troy and Argos, and of Calchas the wise soothsayer, and of Achilles and the rest. And she made lamentation over King Agamemnon. She must be of Argos."

And Pylades answered, "This I cannot say; all men have knowledge of what befell the King. But hearken to this. It were shame to me to live if thou diest. I sailed with thee, and will die with thee. For otherwise men will account lightly of me both in Argos and in Phocis, which is my own land, thinking that I betrayed thee, or basely slew thee, that I might have thy kingdom, marrying thy sister, who shall inherit it in thy stead. Not so: I will die with thee, and my body shall be burnt together with thine."

But Orestes answered, "I must bear my own troubles. This indeed would be a shameful thing, that when thou seekest to help me, I should destroy thee. But as for me, seeing how the Gods deal with me, it is well that I should die. Thou, indeed, art happy, and thy house is blessed; but my house is accursed. Go, therefore, and my sister, whom I have given thee to wife, shall bear thee children, and the house of my father shall not perish. And I charge thee that when thou art safe returned to the city of Argos, thou do these things. First, thou shalt build a tomb for me, and my sister shall make an offering there of her hair and of her tears also. And tell her that I died, slain by a woman of Argos, that offered me as an offering to her Gods; and I charge thee that thou leave not my sister, but be faithful to her. And now farewell, true friend and companion in my toils; for indeed I die, and Phoebus hath lied unto me, prophesying falsely."

And Pylades sware to him that he would build him a tomb, and be a true husband to his sister. After this Iphigenia came forth, holding a tablet in her hand. And she said, "Here is the tablet of which I spake. But I fear lest he to whom I shall give it shall haply take no account of it when he is returned to the land Therefore I would fain bind him with an oath that he will deliver it to them that should have it in the city of Argos." And Orestes consented, saying that she also should bind herself with an oath that she would deliver one of the two from death. So she sware by Artemis that she would persuade the King, and deliver Pylades from death. And Pylades sware on his part by Zeus, the father of heaven, that he would give the tablet to those whom it should concern. And having sworn it, he said, "But what if a storm overtake me, and the tablet be lost, and I only be saved?"

"I will tell thee what hath been written in the tablet; and if it perish, thou shalt tell them again; but if not, then thou shalt give it as I bid thee."

"And to whom shall I give it?"

"Thou shalt give it to Orestes, son of Agamemnon. And that which is written therein is this: 'I THAT WAS SACRIFICED IN AULIS, EVEN IPHIGENIA, WHO AM ALIVE AND YET DEAD TO MY OWN PEOPLE, BID THEE—'"



But when Orestes heard this, he brake in, "Where is this Iphigenia? Hath the dead come back among the living?"

"Thou seest her in me. But interrupt me not 'I BID THEE FETCH ME BEFORE I DIE TO ARGOS FROM A STRANGE LAND, TAKING ME FROM THE ALTAR THAT IS RED WITH THE BLOOD OF STRANGERS, WHEREAT I SERVE.' And if Orestes ask by what means I am alive, thou shalt say that Artemis put a hind in my stead, and that the priest, thinking that he smote me with the knife, slew the beast, and that the goddess brought me to this land."

Then said Pylades, "My oath is easy to keep. Orestes, take thou this tablet from thy sister."

Then Orestes embraced his sister, crying—for she turned from him, not knowing what she should think—"O my sister, turn not from me; for I am thy brother whom thou didst not think to see."

And when she yet doubted, he told her of certain things by which she might know him to be Orestes—how that she had woven a tapestry wherein was set forth the strife between Atreus and Thyestes concerning the golden lamb; and that she had given a lock of her hair at Aulis to be a memorial of her; and that there was laid in her chamber at Argos the ancient spear of Pelops, her father's grandsire, with which he slew Oenomaues, and won Hippodamia to be his wife.

And when she heard this, she knew that he was indeed Orestes, whom, being an infant and the latest born of his mother, she had in time past held in her arms. But when the two had talked together for a space, rejoicing over each other, and telling the things that had befallen them, Pylades said, "Greetings of friends after long parting are well; but we must needs consider how best we shall escape from this land of the barbarians."

But Iphigenia answered, "Yet nothing shall hinder me from knowing how fareth my sister Electra."

"She is married," said Orestes, "to this Pylades, whom thou seest."

"And of what country is he, and who is his father?"

"His father is Strophius the Phocian; and he is a kinsman, for his mother was the daughter of Atreus, and a friend also such as none other is to me."

Then Orestes set forth to his sister the cause of his coming to the land of the Taurians. And he said, "Now help me in this, my sister, that we may bear away the image of the goddess; for so doing I shall be quit of my madness, and thou wilt be brought to thy native country, and the house of thy father shall prosper. But if we do it not, then shall we perish altogether."

And Iphigenia doubted much how this thing might be done. But at the last she said, "I have a device whereby I shall compass the matter. I will say that thou art come hither, having murdered thy mother, and that thou canst not be offered for a sacrifice till thou art purified with the water of the sea. Also that thou hast touched the image, and that this also must be purified in like manner. And the image I myself will bear to the sea; for, indeed, I only may touch it with my hands. And of this Pylades also I will say that he is polluted in like manner with thee. So shall we three win our way to the ship. And that this be ready it will be thy care to provide."

And when she had so said, she prayed to Artemis: "Great goddess, that didst bring me safe in days past from Aulis, bring me now also, and these that are with me, safe to the land of Greece, so that men may count thy brother Apollo to be a true prophet. Nor shouldst thou be unwilling to depart from this barbarous land, and to dwell in the fair city of Athens."

After this came King Thoas, inquiring whether they had offered the strangers for sacrifice, and had duly burnt their bodies with fire. To him Iphigenia made answer, "These were unclean sacrifices that thou broughtest to me, O King."

"How didst thou learn this?"

"The image of the goddess turned upon her place of her own accord, and covered also her face with her hands."

"What wickedness, then, had these strangers wrought?"

"They slew their mother, and had been banished therefore from the land of Greece."

"O monstrous! Such deeds we barbarians never do. And now what dost thou purpose?"

"We must purify these strangers before we offer them for a sacrifice."

"With water from the river, or in the sea?"

"In the sea. The sea cleanseth away all that is evil among men."

"Well, thou hast it here, by the very walls of the temple."

"Aye, but I must seek a place apart from men."

"So be it; go where thou wilt; I would not look on things forbidden."

"The image also must be purified."

"Surely, if the pollution from these murderers of their mother hath touched it. This is well thought of in thee."

Then she instructed the King that he should bring the strangers out of the temple, having first bound them and veiled their heads. Also that certain of his guards should go with her, but that all the people of the city should be straitly commanded to stay within doors, that so they might not be defiled; and that he himself should abide in the temple, and purify it with fire, covering his head with his garments when the strangers should pass by.

"And be not troubled," she said, "if I seem to be long doing these things."

"Take what time thou wilt," he said "so that thou do all things in order."

So certain of the King's guards brought the two young men from out of the temple, and Iphigenia led them towards the place where the ship of Orestes lay at anchor. But when they were come near to the shore, she bade them halt nor come over near, for that she had that to do in which they must have no part. And she took the chain wherewith the young men were bound in her hands, and set up a strange song as of one that sought enchantments. And after that the guard sat where she bade them for a long time, they began to fear lest the strangers should have slain the priestess, and so fled. Yet they moved not, fearing to see that which was forbidden. But at the last with one consent they rose up. And when they were come to the sea, they saw the ship trimmed to set forth, and fifty sailors on the benches having oars in their hands ready for rowing; and the two young men were standing unbound upon the shore near to the stern. And other sailors were dragging the ship by the cable to the shore that the young men might embark. Then the guards laid hold of the rudder, and sought to take it from his place, crying, "Who are ye that carry away priestesses and the images of our Gods?" Then Orestes said, "I am Orestes, and I carry away my sister." But the guards laid hold of Iphigenia; and when the sailors saw this they leapt from the ship; and neither the one nor the other had swords in their hands, but they fought with their fists and their feet also. And the sailors being strong and skilful, the King's men were driven back sorely bruised and wounded. And when they fled to a bank that was hard by and cast stones at the ship, the archers standing on the stern shot at them with arrows. Then—for his sister feared to come further—Orestes leapt into the sea, and raised her upon his shoulder and so lifted her into the ship, and the image of the goddess with her. And Pylades cried, "Lay hold of your oars, ye sailors, and smite the sea, for we have that for the which we came to this land." So the sailors rowed with all their might; and while the ship was in the harbour it went well with them, but when it was come to the open sea a great wave took it, for a violent wind blew against it, and drave it backwards to the shore.

And one of the guards when he saw this ran to King Thoas and told him, and the King made haste and sent messengers mounted upon horses, to call the men of the land that they might do battle with Orestes and his comrade. But while he was yet sending them there appeared in the air above his head the Goddess Athene, who spake, saying, "Cease, King Thoas, from pursuing this man and his companions; for he hath come hither on this errand by the command of Apollo; and I have persuaded Poseidon that he make the sea smooth for him to depart."

And King Thoas answered, "It shall be as thou wilt, O goddess; and though Orestes hath borne away his sister and the image, I dismiss my anger, for who can fight against the Gods?"

So Orestes departed and came to his own country and dwelt in peace, being set free from his madness, according to the word of Apollo.



THE STORY OF THE PERSIANS, OR THE BATTLE OF SALAMIS.

Xerxes, King of Persia, made war against the men of Greece, being desirous to have them for his servants. For being a man of a haughty soul, he thought to make the whole world subject to him; and against the men of Greece he had especial wrath, seeing that in the days of King Darius his father the Persians had fled before them. Wherefore he gathered together a great army from all parts of his dominions, every tribe and nation that there was in the whole land of the East, Indians, and Arabs, and such as dwelt in the plain country of Asia, having waggons for their houses, and Egyptians, and men from the upper parts of Libya. But the chief strength of his army was of the Medes and Persians, that were his own people. And for sailors he had Phoenicians, dwellers in Tyre and Sidon, and in the coasts thereof. Also many Greeks with him, such as inhabited the cities of Asia that are near to the Greek sea, and the islands which are neighbours to them. But these loved him not, hating to fight against their brethren, but were constrained to join with him by fear. And when these were gathered together, being as the sand that is on the seashore for multitude, he marched into the land of Greece; and the ships also, being in number a thousand and more, sailed along as near as might be to the army, that there might be no escape for the Greeks either by land or sea.

But when the King had been gone now many days, and there came no tidings of him and the army, the old men, counsellors and princes, to whom had been committed the care of the realm while he should be absent, were gathered together before the palace in Susa, the royal city. Not a little troubled were they in mind, for the whole strength of the land was gone to the war. "Invincible," they said, "is the host of the Persians, and the people is valiant; but yet what man that is mortal can escape from the craft of the Gods, when they lure him to his ruin? Who is so nimble of foot that he can spring out of the net which they lay for his feet? Now of old the Persians fought ever upon the land, but now have they ventured where the waves of the sea grow white with the wind; and my heart is sore afraid, lest there come evil news that the city of Susa is emptied of her men. Then should there be heard great wailing of women; and the fine linen of the daughters of Persia, who even now sit at home alone, would be rent for grief. But come, let us sit and take counsel together, for our need is sore, and reckon the chances which of the two hath prevailed—the Persian bow or the spear of Greece."

But while they thus spake together there came forth to them from within the palace Queen Atossa, borne in a litter. And the old men did obeisance to her, bowing their heads to the ground. (Now Queen Atossa had been wife to Darius, and was the mother of King Xerxes.) And when they had greeted her, she told them for what cause she had come forth from the palace, for that she feared greatly lest the wealth which King Darius had gathered together should be overset. "For I know not," she said, "which is the worse thing, store of wealth without manhood, or lack of riches to them that are strong."

Then the old men bade her speak on, for that they would give her with all willingness such counsel as they could. After this the Queen set forth the matter to them, saying—

"I have been visited with many dreams and visions of the night since the day when King Xerxes my son departed hence with his army, purposing to subdue the men of Greece; but never have I seen vision so clear as that which I beheld in this night that is last past. I saw two women clothed with fair garments, the one being clad in Persian apparel, and the other in that which Grecian women used to wear. Very tall were they, above the stature of women in these days, and fair, so that no man might blame their beauty. Sisters also were they of the same race; but the one dwelt in the land of the Greeks, and the other in the land of Asia. Between these two there arose a strife; and my son took and soothed them, and would have yoked them to his chariot. Then she that wore the Persian garb was quiet and obedient to the bit; but the other fought against him, and tare with her hands the trappings of the chariot, and brake the yoke in the midst, so that my son fell upon the ground; and when he was fallen, lo! his father Darius stood over him, pitying him. This was my dream; and when I had risen and washed my hands in the running stream, I went to the altar, that I might offer incense to the Gods that avert evil from men; and there I saw an eagle fleeing to the altar of Phoebus, and a kite pursued after him, and flew upon him, and tare his head with his claws; nor did the eagle aught but yield himself up to his adversary. Now these are fearful things for me to see and also for you to hear. But remember that if my son shall prosper, all men will do him honour; and if he shall fail, yet shall he give account to no man, but be still ruler of this land."

To this the chief of the old men made answer, "O lady, we would counsel thee first to ask the Gods that they turn away all evils, and bring to pass all that is good; and next to make offerings to Earth and to the dead, and specially to thy husband King Darius, whom thou sawest in visions of the night, that he may send blessings from below to thy son, and turn away all trouble into darkness and nothingness."

"This will I do," said the Queen, "so soon as I shall have gone back to the palace. But first I would hear certain things of you. Tell me, my friends, in what land is this Athens of which they speak?"

"It is far to the west," the old men made reply, "towards the setting of the sun."

"And why did my son seek to subdue this city?"

"Because he knew that if he prevailed against it all Greece should be subject unto him."

"Hath it, then, so many men that draw the sword?"

"Such an army it hath as hath wrought great damage to the Medes."

"And hath it aught else, as wealth sufficient?"

"There is a spring of silver, a treasure hid in their earth."

"Do the men make war with bows?"



"Not so; they have spears for close fighting and shields."

"And who is master of their army?"

"They are not slaves or subjects to any man."

"How, then, can they abide the onset of the Persians?"

"Nay, but so well they abide it that they slew a great army of King Darius."

"What thou sayest is ill to hear for the mothers of them that are gone."

And when the Queen had thus spoken, the counsellors espied a man of Persia running to them with all speed, and knew that he bare tidings from the hosts, whether good or evil. And when the man was come, he cried out, "O land of Persia, abode of proud wealth, how are thy riches destroyed, and the flower of thy strength perished! 'Tis an ill task to bring such tidings, yet I am constrained to tell all our trouble. O men of Persia, the whole army of our land hath perished."

Then the old men cried out, bewailing themselves that they had lived to see this day. And the messenger told them how he had himself seen this great trouble befall the Persians, and had not heard it from others, and that it was at Salamis that the army had perished, and the city of Athens that had been chief among their enemies, the old men breaking in upon his story as he spake with their lamentations. But after a while the Queen Atossa stood forward, saying, "For a while I was dumb, for the trouble that I heard suffered me not to speak. But we must bear what the Gods send. Tell me, therefore, who is yet alive? and for whom must we make lamentation?"

"Know, O Queen," said the messenger, "that thy son, King Xerxes, is yet alive."

And the Queen cried, "What thou sayest is as light after darkness to me; but say on."

And when the messenger had told the names of many chiefs that had perished, the Queen said, "Come, let us hear the whole matter from the beginning. How many in number were the ships of the Greeks that they dared to meet the Persians in battle array?"

Then the man made reply, "In numbers, indeed, they might not compare with us; for the Greeks had three hundred ships in all, and ten besides that were chosen for their swiftness; but King Xerxes, as thou knowest, had a thousand, and of ships excelling in speed two hundred and seven. Of a truth, we wanted not for strength; but some God hath destroyed our host, weighing us against our enemies in deceitful balances."

And the Queen made reply, "'Tis even so: the Gods preserve the city of Pallas."

"Yea," said the man, "Athens is safe, though it be laid waste with fire; for the city that hath true men hath a sure defence."

"But say," said the Queen, "who began this battle of ships? Did the Greeks begin, or my son, trusting in the greatness of his host?"

Then the messenger answered, "Some evil demon set on foot all this trouble. For there came a man from the army of the Athenians to King Xerxes, saying that when night should come the Greeks would not abide in their place, but, taking with haste to their ships, would fly as best they could, and so save their lives. And he straightway, not knowing that the man lied, and that the Gods were jealous of him, made a proclamation to all the captains. "So soon as the sun be set upon the earth and the heavens dark, order your ships in three companies, and keep the channels this way and that, and compass about the whole island of Salamis; for if by any means the Greeks escape, know that ye shall pay your lives for their lives." This commandment did he give in his pride, not knowing what should come to pass. Whereupon all the people in due order made provision of meat and fitted their oars to the rowlocks; and when night was come, every man-at-arms embarked upon the ships. And the word of the command passed from line to line, and they sailed each to his appointed place. They then watched the channels all the night, yet nowhere was there seen any stir among the Greeks as of men that would fly by stealth. And when the fiery chariot of the Sun was seen in heaven, the Greeks set up with one accord a great shout, to which the echo from the rocks of the island made reply; and the Persians were troubled, knowing that they had been deceived, for the Greeks shouted not as men that were afraid. And after this there came the voice of a trumpet exceeding loud, and then, when the word was given, the dash of many oars that struck the water together, and, clearly heard above all, the sound of many voices, saying, 'RISE, CHILDREN OF THE GREEKS; SET FREE YOUR COUNTRY AND YOUR CHILDREN AND YOUR WIVES, AND THE HOUSES OF YOUR GODS, AND THE SEPULCHRES OF YOUR FOREFATHERS. NOW MUST YE FIGHT FOR ALL THAT YE HOLD DEAR.' And from us there came a great tumult of Persian speech, and the battle began, ship striking against ship. And a ship of the Greeks led the way, breaking off all the forepart of a ship of Phoenicia. For a while, indeed, the Persian fleet bare up; but seeing that there were many crowded together in narrow space, and that they could not help one another, they began to smite their prows together, and to break the oars one of the other. And the ships of the Greeks in a circle round about them drave against them right skilfully; and many hulls were overset, till a man could not see the sea, so full was it of wrecks and of bodies of dead men, with which also all the shores and rocks were filled. Then did all the fleet of the Persians take to flight without order, and our enemies with oars and pieces of wreck smote us, as men smite tunnies or a shoal of other fish; and there went up a dreadful cry, till the darkness fell and they ceased from pursuing. But all the evils that befell us I could not tell, no, not in ten days; only be sure of this, that never before in one day died such a multitude of men."



Then the Queen said, "'Tis surely a great sea of troubles that hath broken upon our race."

But the messenger made reply, "Listen yet again, for I have yet more to tell. There is an island over against Salamis, small, not easy of approach to ships. Hither the King, thy son, sent the chosen men of his army, being in the vigour of their age, and noble of birth, and faithful to himself. For it was in his mind that they should slay such of the Greeks as should seek to save themselves out of the ships, and should help any of his own people that might be in need. But he judged ill of what should come to pass. For when the ships of the Greeks had prevailed as I have said, certain of their host clad themselves in arms, and leapt out of the ships on to the island, which they circled about so that the Persians knew not whither they should turn. And many were smitten down with stones, and many with arrows, till at the last the men of Greece, making an onslaught together, slew them with their swords so that there was not a man left alive. Which thing when the King beheld, for he sat on a hill nigh unto the shore of the sea, whence he could regard the whole army, he uttered a great cry, and rent his garments, and bade his army that was on the land fly with all speed."

And when the Queen heard these things she said, "O my son, ill hast thou avenged thyself on this city of Athens! But tell me, messenger, what befell them that escaped from the battle?"

"As for the ships," he said; "O Queen, such as perished not in the bay fled without order, the wind favouring them. But of the army many indeed perished of thirst in the land of Boeotia, and the rest departed with all speed through the land of Phocis and the coasts of Doris till we came to the region of Thessaly, being in sore straits for food. And here also many perished of hunger and thirst; but such as were left came into the land of Macedonia, and thence to the coasts of Thrace, even to the great river of Strymon. And there the Gods caused that there should be a frost out of season, so that the river was covered with ice in one night; which marvel when we beheld we worshipped the Gods, yea, such as had said before in their hearts that there were no Gods. And when our prayers were ended we crossed over; and with such as crossed before the sun was risen high upon the earth, it was well; for as the day grew towards noon, the ice was melted in the midst of the river, and the people fell through, one upon the other, and perished miserably, so that he might be counted happiest that died most speedily. But such as remained fled across the plains of Thrace with much toil and trouble, and are now come to our homes, being but a very few out of many."

Then said the Queen, "Truly my dream is fulfilled to the utmost. But now let us do what we may. For the past no man may change; but for the future we may take thought. Wherefore I will offer incense to the Gods and to the dead; and do you take faithful counsel together, and if the King my son should come before I be returned, comfort him and bring him to the palace, lest a yet worse thing befall us."

Then the Queen departed; and the old men made lamentation for the dead, and bewailed themselves for the trouble that had befallen the land of Persia. But after a while she returned, walking on her feet and in sober array, for she would put away all pride and pomp, knowing that the Gods were wroth with the land and its rulers. And she brought with her such things as men are wont to offer to the dead—milk and honey, and pure water from a fountain, and pure juice of a wild vine; also the fruit of the olive, and garlands of flowers; and she bade the old men sing a hymn to the dead, and call up the spirit of King Darius, while she offered her offerings to them that bear rule in hell.

So the old men chanted their hymn. To Earth they cried and to Hermes that they would send up the spirit of King Darius; also to the King himself they cried, that he would come and give them counsel in their need.

And after a while the spirit of the King rose up from his sepulchre, having a royal crown upon his head, and a purple robe about him, and sandals of saffron upon his feet. And the spirit spake, saying, "What trouble is this that seemeth to have come upon the land? For my wife standeth near to my tomb with offerings; and ye have called me with the cries that raise the dead. Of a truth this is a hard journey to take; for they that bear rule below are more ready to take than to give back. Yet am I come, for I have power among them. Yet hasten, for my time is short. Tell me, what trouble hath come upon the land of Persia?"

But the old men could not answer him for fear. Whereupon he turned him to the Queen, and said, "My wife that was in time past, cease awhile from these lamentations and tell me what hath befallen this land."

And when she had told him all, he said, "Truly the Gods have brought speedy fulfilment to the oracles, which I had hoped might yet be delayed for many years. But what madness was this in Xerxes my son! Much do I fear lest our wealth be the prey of the spoiler."

Then the Queen made reply, "O my lord, Xerxes hath been taught by evil counsellors; for they told him that thou didst win great wealth for thy country by thy spear, but that he sat idly at home; wherefore he planned this thing that hath now had so ill an end."

With this the old men, taking heart, would know of the King what counsel he gave them for the time to come. And he said, "Take heed that ye make not war again upon these men of Greece." And when they doubted whether they might not yet prevail, he said, "Listen, for ye know not yet all that shall be. When the King, my son, departed, he took not with him his whole army, but left behind him many chosen men of war in the land of Boeotia by the river AEsopus. And for these there is a grievous fate in store. For they shall suffer punishment for all that they have done against Gods and men, seeing that they spared not the temples of the Gods, but threw down their altars, and brake their images in pieces. Wherefore they shall perish miserably, for the spear of the Greeks shall slay them in the land of Plataea. For the Gods will not that a man should have thoughts that are above the measure of a man. Also full-flowered insolence groweth to the fruit of destructions, and men reap from it a harvest of many tears. Do ye then bear Athens and the land of Greece in mind, and let no man, despising what is his and coveting another man's goods, so bring great wealth to ruin. For Zeus is ever ready to punish them that think more highly than they ought to think, and taketh a stern account. Wherefore do ye instruct the King with counsels that he cease to sin against the Gods in the pride of his heart. And do thou that art his mother go to thy house, and take from it such apparel as is seemly, and go to meet thy son, for the many rents that he hath made for grief gape in his garments about him. Comfort him also with gentle words; for I know that 'tis thy voice only that he will hear. And to you old men, farewell; and live happily while ye may, for there is no profit of wealth in the grave whither ye go."

And with these words the spirit of King Darius departed.



THE STORY OF ION.

In the temple of Apollo at Delphi there dwelt a fair youth, whose name was Ion. Tall he was and comely, like to the son of a King, but of his birth no man knew anything; for he had been laid, being yet a babe, at the door of the temple, and the priestess had brought him up for her son. So he had served the God from a child, being fed from the altar and from the gifts of the strangers that were wont to resort to the place. Now it was the lad's custom to rise early in the morning and to sweep the temple with boughs of bay, and to sprinkle it with water from the fountain of Castalia. Also he was wont to keep the birds from the temple—for they would come from the woods of Parnassus hard by, eagles, and swans, and others—lest they should settle on the pinnacles or defile the altar with their prey. And for this end he carried arrows and a bow, slaying the birds if need was, but rather seeking to frighten them away, for he knew that some carried messages from the Gods to mortal men, and warned them of things to come, even as did Apollo that was his master.

Now it befell on a day, when he had done his office in the temple, that there drew near to the doors a company of women. Maidens they were from the land of Attica, and they had come with Creuesa, who was Queen of the country. And first they marvelled at the graved work that was on the doors and in the porch, for some cunning workmen had wrought thereon Hercules slaying the great dragon of Lerna, and Iolaues standing with a torch to sear that which he cut with his knife. Also Bellerophon was to be seen on a horse with wings, slaying the Chimaera; and Pallas fighting against the Sons of Earth, with the thunderbolt of her father Zeus and the shield of the Gorgon head. And when they had made an end of seeing these things came the Queen Creuesa herself and had speech with Ion. And she told him that she was the daughter of Erechtheus, King of Athens, and that she was married to Xuthus, a Prince from the island of Pelops. And when Ion would know how it had come to pass that Xuthus, being a stranger and a foreigner, had received her that was a Princess of the land in marriage, she said that the Prince had fought for the men of Athens against the land of Euboea, and had subdued it, and so had won for himself this reward. Also when the youth would know for what end she had come to the oracles of Delphi, she said that she had come because having been long married she was yet childless, and that her husband also was with her, and that he was even then making inquiry about this same matter in the cave of Trophonius. For there also was an oracle giving answers to men about things to come. Then the Queen asked Ion of his estate, and heard from him that the priestess of Apollo had brought him up, having found him laid at the door of the temple.

After these things came King Xuthus himself, who, after he had greeted the Queen, said that Trophonius would not indeed go before the answer of Apollo, yet promised this, that he should not go to his home childless. So the two went together into the shrine that they might inquire yet further of the matter; and Ion abode without, meditating much on the things which these strangers had said.

But after a while the King came forth in great joy, and when he saw the youth Ion standing without the shrine, he caught him by the hand, and would have thrown his arms about him, but the youth drew back, thinking that the God had smitten him with madness, and even would have drawn his bow against him. Then the King set forth to him the answer that Apollo had given him. For the God had said, "Thou art not childless as thou thinkest, but the father of a fair son. And thy son is he whom first thou shalt meet going forth from my shrine." "And now," said the King, "thou art he whom first I meet coming forth, and I claim thee to be my son." And when Ion would know how this might be, the King said that in days past, before he had married the Princess Creuesa, being young and foolish, he had taken to wife a maiden of low degree in this very city of Delphi, and that if she had borne him a son—for that he knew not, having left her long since—the child would bear such age as Ion. And when Ion heard this he was glad, for he had feared lest haply he should be found to be the son of some slave. Only he said to himself, "O my dear mother, shall I ever see thee? For now do I long more than ever to look upon thee; but haply thou art dead and this may never be."

And the maidens of Athens standing by heard the talk between the two, and said, "It is well for the people that the royal house should prosper. Yet it had pleased us well that our lady the Queen should have hope of offspring, and that the house of Erechtheus should not be left without an heir."

Then said the King to Ion, "My son, it is well both with thee and me, for I have found that which I most desired and thou also. And as to that which thou now sayest about thy mother, haply, if only we have patience, this also shall be as thou wouldst have it. But now I would have thee leave the temple of Apollo and this thy subsistence of alms, and come with me to the great city of Athens, where thou shalt have great wealth, and in due time this sceptre that I hold. But why art thou silent and castest thine eyes to the ground? Suddenly art thou changed from joy to sorrow, and the heart of thy father misgiveth him."

Then spoke Ion, saying, "My father, the aspect of many things changeth according as a man seeth them, whether it be near or afar off. Right glad was I to find a father in thee; but as to what else thou sayest, hearken to me. Men say that the Athenians are a people that have dwelt in the land from the beginning. Wherefore I shall have among them a double reproach, being both basely born and also a foreigner. And if I come to high place in the state, they that are beneath me shall hate me, seeing that men love not those that are above them. Also those that are of high account among the citizens shall have much jealousy against me, for such men have ever great enmity against their rivals. Think also of thy house, how matters shall stand there. For before, thy wife the Queen shared with thee this reproach of childlessness, but now will she stand alone and bear her sorrow by herself. How then shall she not hate me when she seeth me at thy right hand? And so shalt thou either for love of her go back from what thou hast promised to me, or else, seeking my profit, shalt trouble thine own house. For thou knowest what deadly deeds with the sword and with poison women holding themselves to be wronged have wrought against their husbands. And of a truth, my father, I hold that thy wife, seeing that she groweth old without hope of children, is most miserable among women. And then as to kingship, I count that this is more pleasant to regard from afar than to possess; for how can he be happy who liveth in daily fear of death? And if thou sayest that great store of wealth out-weigheth all other things, and that it is pleasant to be rich, I hold otherwise. I would have neither poverty nor riches, but to live quietly and without trouble. For listen, my father, to the good things that I have had in this place—that which all men count dear, even leisure; and such labour as I did, not toilsome, and to be free from all ill company, and to be constant in prayers to the Gods, or in talk with men, ever consorting with new company among such as came to inquire of the god. Surely, my father, this life is better than that which thou promisest to me."

"My son," the King made answer, "learn to take the good which the Gods have provided for thee. First, then, I will bring thee to the feast which I purpose to hold in this place as though thou wert a stranger. And afterwards I will take thee to the city of Athens, yet not declaring at the first thy birth, for I would not vex my wife with my good luck, seeing that she is yet childless. Only in time I will work with her that thou shalt bear rule in the land with her good will. And now call such of thy friends as thou wilt to the feast, for thou must even bid farewell to this city of Delphi."

And Ion made answer, "Let it be so; only if I find not my mother, my life is nothing worth."

And to the maidens the King said, "Take heed that ye keep silence on these matters, or ye shall surely die."

But they were much troubled in heart for their mistress that she should be childless, while the King her husband had found a son. Also they doubted much whether they should not tell the Queen the things which they had heard.

And now there was seen to come near to the shrine an old man who had in days past been servant to King Erechtheus; and when the Queen saw him, she reached her hand to him, and helped him to climb the steps of the temple, for he was very feeble with age. And when he was come to the top, the Queen turned her to the maidens that stood by and inquired of them whether they knew aught of the answer which the God had given to her husband in the matter of his childlessness. But they were loath to make answer, remembering that the King had bidden them to be silent under pain of death; but at the last, for the thing pleased them not, both for pity of their mistress and also for hatred that a stranger should be King in Athens, they said, "O lady, thou must never hold a child in thy arms or nurse a babe at thy breast." And when the old man asked—for the Queen was distraught with grief—whether the King also shared this trouble, they said, "Not so, old man; to him Apollo giveth a son."

"How so?" said he; "is this son yet to be born, or doth he live already?"

"He is a youth full grown. For the God said, 'He whom thou shalt first meet, coming forth from this shrine, is thy son.' And know, lady, that this youth is he who is wont to serve in this shrine, with whom thou talkedst at the first. But more than this I know not; only that thy husband is gone without thy knowledge to hold a great feast, and that the lad sitteth thereat in much honour."

And when the old man heard these things he waxed wroth and said, "Lady, there is treachery in this matter. We are betrayed by thy husband, and of fixed purpose set at naught, that he may drive us out of the house of thy father, King Erechtheus. And this I say not because I hate thy husband, but that I love thee more. Hearken, then, to my words. He came a stranger to the city of Athens, and took thee to wife, and had with thee the inheritance of thy father's kingdom; and when he found thee childless, he was not content to bear this reproach with thee, but wedded secretly some slave woman, and gave the child whom she bare to him to some citizen of Delphi to rear for him. And the child grew up, as thou knowest, a minister in the temple of Apollo. And when thy husband knew that he was come to full age he devised this device that thou and he should come to this place, and make inquiry of the god, whether there might be any remedy for thy childlessness. And now thou wilt suffer the foulest wrong, for he will bring this son of a bondwoman to be lord in thy house. Wherefore I give thee this counsel. Devise some device, and be it with the sword or with poison, or with whatever thou wilt, slay thy husband and his son, or they shall surely slay thee. For if thou spare them thou wilt surely die. For if there be two enemies under one roof, it must needs be that the one perish. And now, if thou wilt, I will do this deed for thee, and slay them at the feast which he prepareth; for I have had sustenance in the house of thy father to this day, for which I would fain make this return."

Then the Queen and the old man talked together about the matter. And when he would have had her slay her husband, she refused, saying that she could not do the deed, for that she thought of the time when he was faithful and loving to her. But when he would have her execute vengeance on the youth, she consented. Only she doubted how this might be done. Then the old man cried, "Arm thine attendants with the sword and slay him."

"Aye," said the Queen, "and I would lead them myself; but where shall I slay him?"

"Slay him," said the old man, "in the tent where he feasteth his friends."

"Nay," answered the Queen, "the deed would be too manifest; the hands also of slaves are ever feeble."

Then the old man cried in a rage, "I see thou playest the coward. Take counsel for thyself."

Then said the Queen, "I have a plan in my heart that is both crafty and sure. Listen now, and I will unfold it to thee. Thou knowest how in time past the Giants that were the sons of Earth made war against the Gods in the plain of Phlegra; and that Earth, seeking to help her children, brought forth the Gorgon; and that Pallas, the daughter of Zeus, slew the monster. Know then that Pallas gave to Ericthonius, who was the first King of the land of Attica, being sprung from the earth, two drops of the blood of the Gorgon, whereof the one hath the power to kill whomsoever it shall touch, and the other to heal all manner of diseases. And these she shut in gold to keep them; and Ericthonius gave them to King Erechtheus my father, and he, when he died, gave them to me. And I carry them in a bracelet on my wrist. And thou shalt take the one that worketh death, and with it thou shalt slay this youth."

"'Tis well thought," the old man made answer; "but where shall I do the deed?"

"In Athens," said the Queen, "when he shall have come to my house."

But the old man said, "That is not well; for thou wilt have the repute of the deed, even if thou slay him not. Slay him rather in this place, where thou shalt be more likely to deceive thy husband, for it must not be that he know it."

When the Queen heard this she said, "Hear, then, what thou must do. Go to the place where my husband maketh a sacrifice and a feast following. And when the guests are even now ready to cease from their feasting and make libations to the Gods, drop his drop of death into the cup of him who would lord it over my house. Of a surety if it pass his throat he shall never come to the city of Athens."

So the old man went on his errand, and as he went he said to himself, "Old foot of mine, do this thy business as though thou wert young. Thou hast to help the house of thy master against an enemy. Let them that are happy talk of piety; he that would work his adversary woe must take no account of laws."

But meanwhile Xuthus had bidden the youth Ion have a care for the feast, for that he himself had yet sacrifice to make, at which he might haply tarry long time. Wherefore Ion set up a great tent on poles, looking neither wholly to the south nor to the west, but between the two. And the tent he made foursquare, being of a hundred feet each way, for he purposed to call the whole people of Delphi to the feast. Then he took curtains from the treasure-house to cover it within, very marvellous to behold; for on them was wrought the Heaven with all the gathering of the stars, and the Sun driving his chariot to the west, and dark-robed Night, with the stars following her, the Pleiades, and Orion with his sword, and the Bear turning about the Pole, and the bright circle of the Moon; and on the other side the Morning chasing the stars. Also there were tapestries from foreign land, ships fighting with ships, and strange shapes, half men half beasts, and the hunting of stags and lions.

But in the midst of the tent great bowls were set for wine; and a herald bade all the men of Delphi to the feast. But when they had had enough of eating and drinking, the old man, the servant of the Queen, came forward; and all men laughed to see him how busy he was. For he took the water that should have been mixed with the wine and used it for the washing of hands, and burnt the incense, and took upon himself the ordering of the cups. And after a while he said, "Take away those cups, and bring greater that we may be merry." So they brought great cups of gold and silver. And the old man took one that was more beautiful than the rest, and filled it to the brim and gave it to the youth Ion, as though he would do him great honour; but he dropped into it the deadly drop. Only no man saw the thing that he did. But when they were all about to drink, some one spake an evil word to his neighbour, and Ion heard it, and having full knowledge of augury, held it to be of ill omen, and bade them fill another bowl; and that every one should pour out upon the ground that which was in his cup. And on this there came down a flight of doves, for such dwelt in the temple of Apollo without fear, and sipped of the wine that had been poured forth. And all the rest drank and suffered no harm; but that which had settled where the youth Ion had poured out from his cup shook and reeled and screamed aloud, and so died, being sorely rent with the pangs of death. And when the youth saw this he cried, "Who is it that hath plotted my death? Tell me, old man, for thou gavest me the cup." And he leapt over the table and laid hands on him. And at last the old man, being sorely pressed, unfolded the whole matter. Then Ion gathered all the Princes of Delphi together, and told them that the strange woman, the daughter of Erechtheus, had plotted his death by poison. And the sentence of the Princes was that she should be cast down from the rock on which their city was built, because she had sought to slay with poison the minister of the god.

Then one who had seen the whole matter from the beginning to the end, ran with all speed and told it to the Queen; and she, when she heard it, and that the officers of the people were coming to lay hands on her, fled to the altar of Apollo, and sat upon it in the place whereon the sacrifice was laid; for they that flee to the altar are sacred, and it is a sin against the god if any man touch them. But in a short space came Ion with a troop of armed men, breathing out threats and fury against the Queen. And when he saw her he said, "What a viper is this that thou hast brought forth, land of Attica! Worse is she than the drop of Gorgon's blood wherewith she would have slain me. Seize her that she may be thrown from the rock. 'Tis well for me that I set not foot in her house in Athens; for then had she caught me in a net, and I had surely died. But now the altar of Apollo shall not save her."

And he bade the men drag her from the holy place. But even as he spake came in the Pythia, the priestess. And when Ion had greeted her, asking her whether she knew how this woman had sought to slay him, she answered that she knew it, but that he too was fierce above measure, and that he must not defile with blood the house whereto he went in the city of Athens. And when he was loath to listen to her, she said, "Seest thou this that I hold in my hand?" Now what she held was a basket with tufts of wool about it. "This is that in which I found thee, long ago, a new-born babe. And Apollo hath laid it upon me not to say aught of this before, but now to give it into thy hands. Take it, therefore, for the swaddling clothes wherein thou wast wrapped are within, and find out for thyself of what race thou art. And now, farewell; for I love thee as a mother loveth her child."

Then Ion said to himself, "This is a sorrowful thing to see, this basket in which my mother laid me long since, putting me away from her in secret, so that I have grown up as one without a name in this temple. The god hath dealt kindly with me, yet hath my fortune and the fortune of my mother been but ill. And what if I find that I am the son of some bondwoman. It was better to know nought than to know this. But I may not fight against the will of the god; wherefore I will open it and hear my past whatever it be."

So he opened the basket, and marvelled that it was not wasted with time, and that there was no decay upon that which was within. But when the Queen saw the basket, she knew it, and leapt from where she sat upon the altar, and told him all that was in her heart, that in time past, before she was wedded to King Xuthus, she had borne a son to Apollo, and had laid the babe in this basket, and with him swaddling clothes of things which she had woven with her own hands, and "Thou," she said, "art my son, whom I see after this long time."

And when the young man doubted whether this was so, the Queen told him the pattern of the clothes; that there was one which she had woven being yet a girl, not finished with skill, but like rather to the task of one that learns, and that there was wrought upon it the head of the Gorgon, and that it was fringed about with snakes, like to Pallas's shield, the aegis. Also she said that there were necklaces wrought like to the scales of a snake, and a wreath of olive besides, as befitted the child of a daughter of Athens.

Then Ion knew that the Queen was his mother; yet was he sore perplexed, for the god had given him as a son to King Xuthus, nor did he doubt but that the god ever speaketh that which is true. Then he said that he would himself inquire of Apollo. But as he turned to go, lo! a great brightness in the air, and the shape as of one of the dwellers in heaven. And when he was afraid, and would have fled with the Queen, there came a voice, saying, "Flee not, for I am a friend and not an enemy. I am Pallas, and I come from King Apollo with a message to this youth and to the Queen. To Ion he saith, 'Thou art my son, whom this woman bare to me in time past.' And to the Queen, 'Take this thy son with thee to the city of Athens, and set him on the throne of thy father, for it is meet that he, being of the race of Erechtheus, should sit thereon. And know that he shall become a great nation, and that his children in time to come shall dwell in the islands of the sea, and in the lands that border thereon, and that they shall be called Ionians after his name. Know also that thou shalt bear children to Xuthus—Dorus and AEolus—and that these also shall become fathers of nations.'"

And when the goddess had thus spoken she departed; and the two, Ion and Queen Creuesa, with King Xuthus also, went to their home in great joy and peace.



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