SECTION XI. In the year 1106, it was for the second time injured by fire, [Footnote: "L'anno 1106, uscito fuoco d'una casa privata, arse parte del palazzo."—Sansovino. Of the beneficial effect of these fires, vide Cadorin.] but repaired before 1116, when it received another emperor, Henry V. (of Germany), and was again honored by imperial praise. [Footnote: "Urbis situm, aedificiorum decorem, et regiminis sequitatem multipliciter commendavit."—Cronaca Dandolo, quoted by Cadorin.]

Between 1173 and the close of the century, it seems to have been again repaired and much enlarged by the Doge Sebastian Ziani. Sansovino says that this Doge not only repaired it, but "enlarged it in every direction;" [Footnote: "Non solamente rinovo il palazzo, ma lo aggrandi per ogni verso."—Sansovino. Zanotto quotes the Altinat Chronicle for account of these repairs.] and, after this enlargement, the palace seems to have remained untouched for a hundred years, until, in the commencement of the fourteenth century, the works of the Gothic Palace were begun. As, therefore, the old Byzantine building was, at the time when those works first interfered with it, in the form given to it by Ziani, I shall hereafter always speak of it as the Ziani Palace; and this the rather, because the only chronicler whose words are perfectly clear respecting the existence of part of this palace so late as the year 1422, speaks of it as built by Ziani. The old "palace of which half remains to this day, was built, as we now see it, by Sebastian Ziani." [Footnote: "El palazzo che anco di mezzo se vede vecchio, per M. Sebastian Ziani fu fatto compir, come el se vede."—Chronicle of Pietro Dolfino, Cod. Ven. p. 47. This Chronicle is spoken of by Sansovino as "molto particolare, e distinta."—Sansovino, Venezia descritta, p. 593.—It terminates in the year 1422.]

So far, then, of the Byzantine Palace.

SECTION XII. 2nd. The GOTHIC PALACE. The reader, doubtless, recollects that the important change in the Venetian government which gave stability to the aristocratic power took place about the year 1297, [Footnote: See Vol. I. Appendix 3, Stones of Venice.] under the Doge Pietro Gradenigo, a man thus characterized by Sansovino:—"A prompt and prudent man, of unconquerable determination and great eloquence, who laid, so to speak, the foundations of the eternity of this republic, by the admirable regulations which he introduced into the government."

We may now, with some reason, doubt of their admirableness; but their importance, and the vigorous will and intellect of the Doge, are not to be disputed. Venice was in the zenith of her strength, and the heroism of her citizens was displaying itself in every quarter of the world. [Footnote: Vide Sansovino's enumeration of those who flourished in the reign of Gradenigo, p. 564.] The acquiescence in the secure establishment of the aristocratic power was an expression, by the people, of respect for the families which had been chiefly instrumental in raising the commonwealth to such a height of prosperity.

The Serrar del Consiglio fixed the numbers of the Senate within certain limits, and it conferred upon them a dignity greater than they had ever before possessed. It was natural that the alteration in the character of the assembly should be attended by some change in the size, arrangement, or decoration of the chamber in which they sat.

We accordingly find it recorded by Sansovino, that "in 1301 another saloon was begun on the Rio del Palazzo, under the Doge Gradenigo, and finished in 1309, in which year the Grand Council first sat in it." [Footnote: Sansovino, 324, I.] In the first year, therefore, of the fourteenth century, the Gothic Ducal Palace of Venice was begun; and as the Byzantine Palace was, in its foundation, coeval with that of the state, so the Gothic Palace was, in its foundation, coeval with that of the aristocratic power. Considered as the principal representation of the Venetian school of architecture, the Ducal Palace is the Parthenon of Venice, and Gradenigo its Pericles.

SECTION XIII. Sansovino, with a caution very frequent among Venetian historians, when alluding to events connected with the Serrar del Consiglio, does not specially mention the cause for the requirement of the new chamber; but the Sivos Chronicle is a little more distinct in expression. "In 1301, it was determined to build a great saloon for the assembling of the Great Council, and the room was built which is now called the Sala del Scrutinio." [Footnote: "1301 fu presa parte di fare una sala grande per la riduzione del gran consiglio, e fu fatta quella che ora si chiama dello Scrutinio."—Cronaca Sivos, quoted by Cadorin. There is another most interesting entry in the Chronicle of Magno, relating to this event; but the passage is so ill written, that I am not sure if I have deciphered it correctly:—"Del 1301 fu preso de fabrichar la sala fo ruina e fu fata (fatta) quella se adoperava a far e pregadi e fu adopera per far el Gran Consegio fin 1423, che fu anni 122." This last sentence, which is of great importance, is luckily unmistakable:—"The room was used for the meetings of the Great Council until 1423, that is to say, for 122 years."—Cod. Ven. tom. i. p. 126. The Chronicle extends from 1253 to 1454.

Abstract 1301 to 1309; Gradenigo's room—1340-42, page 295-1419. New proposals, p. 298.] Now, that is to say, at the time when the Sivos Chronicle was written; the room has long ago been destroyed, and its name given to another chamber on the opposite side of the palace: but I wish the reader to remember the date 1301, as marking the commencement of a great architectural epoch, in which took place the first appliance of the energy of the aristocratic power, and of the Gothic style, to the works of the Ducal Palace. The operations then begun were continued, with hardly an interruption, during the whole period of the prosperity of Venice. We shall see the new buildings consume, and take the place of, the Ziani Palace, piece by piece: and when the Ziani Palace was destroyed, they fed upon themselves; being continued round the square, until, in the sixteenth century, they reached the point where they had been begun in the fourteenth, and pursued the track they had then followed some distance beyond the junction; destroying or hiding their own commencement, as the serpent, which is the type of eternity, conceals its tail in its jaws.

SECTION XIV. We cannot, therefore, see the extremity, wherein lay the sting and force of the whole creature,—the chamber, namely, built by the Doge Gradenigo; but the reader must keep that commencement and the date of it carefully in his mind. The body of the Palace Serpent will soon become visible to us.

The Gradenigo Chamber was somewhere on the Rio Faade, behind the present position of the Bridge of Sighs; i.e. about the point marked on the roof by the dotted lines in the woodcut; it is not known whether low or high, but probably on a first story. The great faade of the Ziani Palace being, as above mentioned, on the Piazzetta, this chamber was as far back and out of the way as possible; secrecy and security being obviously the points first considered.

SECTION XV. But the newly constituted Senate had need of other additions to the ancient palace besides the Council Chamber. A short, but most significant, sentence is added to Sansovino's account of the construction of that room. "There were, near it," he says, "the Cancellaria, and the Gheba or Gabbia, afterwards called the Little Tower." [Footnote: "Vi era appresso la Cancellarla, e la Gheba o Gabbia, iniamata poi Torresella,"—-P. 324. A small square tower is seen above the Vine angle in the view of Venice dated 1500, and attributed to Albert Durer. It appears about 25 feet square, and is very probably the Torresella in question.]

Gabbia means a "cage;" and there can be no question that certain apartments were at this time added at the top of the palace and on the Rio Faade, which were to be used as prisons. Whether any portion of the old Torresella still remains is a doubtful question; but the apartments at the top of the palace, in its fourth story, were still used for prisons as late as the beginning of the seventeenth century. [Footnote: Vide Bettio, Lettera, p. 23.] I wish the reader especially to notice that a separate tower or range of apartments was built for this purpose, in order to clear the government of the accusations so constantly made against them, by ignorant or partial historians, of wanton cruelty to prisoners. The stories commonly told respecting the "piombi" of the Ducal Palace are utterly false. Instead of being, as usually reported, small furnaces under the leads of the palace, they were comfortable rooms, with good flat roofs of larch, and carefully ventilated. [Footnote: Bettio, Lettera, p. 20. "Those who wrote without having seen them described them as covered with lead; and those who have seen them know that, between their flat timber roofs and the sloping leaden roof of the palace the interval is five metres where it is least, and nine where it is greatest."] The new chamber, then, and the prisons, being built, the Great Council first sat in their retired chamber on the Rio in the year 1309.

SECTION XVI. Now, observe the significant progress of events. They had no sooner thus established themselves in power than they were disturbed by the conspiracy of the Tiepolos, in the year 1310. In consequence of that conspiracy the Council of Ten was created, still under the Doge Gradenigo; who, having finished his work and left the aristocracy of Venice armed with this terrible power, died in the year 1312, some say by poison. He was succeeded by the Doge Marino Giorgio, who reigned only one year; and then followed the prosperous government of John Soranzo. There is no mention of any additions to the Ducal Palace during his reign, but he was succeeded by that Francesco Dandolo, the sculptures on whose tomb, still existing in the cloisters of the Salute, may be compared by any traveller with those of the Ducal Palace. Of him it is recorded in the Savina Chronicle: "This Doge also had the great gate built which is at the entry of the palace, above which is his statue kneeling, with the gonfalon in hand, before the feet of the Lion of St. Mark's." [Footnote: "Questo Dose anche fese far la porta granda che se al intrar del Pallazzo, in su la qual vi e la sua statua che sta in zenocchioni con lo confalon in man, davanti li pie de lo Lion S. Marco."—Savin Chronicle, Cod. Ven. p. 120.]

SECTION XVII. It appears, then, that after the Senate had completed their Council Chamber and the prisons, they required a nobler door than that of the old Ziani Palace for their Magnificences to enter by. This door is twice spoken of in the government accounts of expenses, which are fortunately preserved, [Footnote: These documents I have not examined myself, being satisfied of the accuracy of Cadorin, from whom I take the passages quoted.] in the following terms:—

"1335, June 1. We, Andrew Dandolo and Mark Loredano, procurators of St. Mark's, have paid to Martin the stone-cutter and his associates.... [Footnote: "Libras tres, soldeos 15 grossorum."—Cadorin, 189, I.] for a stone of which the lion is made which is put over the gate of the palace."

"1344, November 4. We have paid thirty-five golden ducats for making gold leaf, to gild the lion which is over the door of the palace stairs."

The position of this door is disputed, and is of no consequence to the reader, the door itself having long ago disappeared, and been replaced by the Porta della Carta.

SECTION XVIII. But before it was finished, occasion had been discovered for farther improvements. The Senate found their new Council Chamber inconveniently small, and, about thirty years after its completion, began to consider where a larger and more magnificent one might be built. The government was now thoroughly established, and it was probably felt that there was some meanness in the retired position, as well as insufficiency in the size, of the Council Chamber on the Rio. The first definite account which I find of their proceedings, under these circumstances, is in the Caroldo Chronicle: [Footnote: Cod. Ven., No. CXLI. p. 365.]

"1340. On the 28th of December, in the preceding year, Master Marco Erizzo, Nicolo Soranzo, and Thomas Gradenigo, were chosen to examine where a new saloon might be built in order to assemble therein the Greater Council.... On the 3rd of June, 1341, the Great Council elected two procurators of the work of this saloon, with a salary of eighty ducats a year."

It appears from the entry still preserved in the Archivio, and quoted by Cadorin, that it was on the 28th of December, 1340, that the commissioners appointed to decide on this important matter gave in their report to the Grand Council, and that the decree passed thereupon for the commencement of a new Council Chamber on the Grand Canal. [Footnote: Sansovino is more explicit than usual in his reference to this decree: "For it having appeared that the place (the first Council Chamber) is not capacious enough, the saloon on the Grand Canal was ordered." "Per cio parendo che il luogo non fosse capace, fu ordinata la Sala sul Canal Grande."—P. 324.]

The room then begun is the one now in existence, and its building involved the building of all that is best and most beautiful in the present Ducal Palace, the rich arcades of the lower stories being all prepared for sustaining this Sala del Gran Consiglio.

SECTION XIX. In saying that it is the same now in existence, I do not mean that it has undergone no alterations; as we shall see hereafter, it has been refitted again and again, and some portions of its walls rebuilt; but in the place and form in which it first stood, it still stands; and by a glance at the position which its windows occupy, as shown in Figure II. above, the reader will see at once that whatever can be known respecting the design of the Sea Faade, must be gleaned out of the entries which refer to the building of this Great Council Chamber.

Cadorin quotes two of great importance, to which we shall return in due time, made during the progress of the work in 1342 and 1344; then one of 1349, resolving that the works at the Ducal Palace, which had been discontinued during the plague, should be resumed; and finally one in 1362, which speaks of the Great Council Chamber as having been neglected and suffered to fall into "great desolation," and resolves that it shall be forthwith completed. [Footnote: Cadorin, 185, 2. The decree of 1342 is falsely given as of 1345 by the Sivos Chronicle, and by Magno; while Sanuto gives the decree to its right year, 1342, but speaks of the Council Chamber as only begun in 1345.]

The interruption had not been caused by the plague only, but by the conspiracy of Faliero, and the violent death of the master builder. [Footnote: Calendario. See Appendix I., Vol. III.] The work was resumed in 1362, and completed within the next three years, at least so far as that Guariento was enabled to paint his Paradise on the walls; [Footnote: "II primo che vi colorisse fu Guariento il quale l'anno 1365 vi fece il Paradiso in testa della sala."—Sansovino.] so that the building must, at any rate, have been roofed by this time. Its decorations and fittings, however, were long in completion; the paintings on the roof being only executed in 1400. [Footnote: "L'an poi 1400 vi fece il ciclo compartita a quadretti d'oro, ripieni di stelle, ch'era la insegna del Doge Steno."—Sansovino, lib. viii.] They represented the heavens covered with stars, [Footnote: "In questi tempi si messe in oro il ciclo della sala del Gran Consiglio et si fece il pergole del finestra grande chi guarda sul canale, adornato l'uno e l'altro di stelle, eh' erano la insegne del Doge."—Sansovino, lib. xiii. Compare also Pareri, p. 129.] this being, says Sansovino, the bearings of the Doge Steno. Almost all ceilings and vaults were at this time in Venice covered with stars, without any reference to armorial bearings; but Steno claims, under his noble title of Stellifer, an important share in completing the chamber, in an inscription upon two square tablets, now inlaid in the walls on each side of the great window towards the sea:

"MILLE QUADRINGENTI CURREBANT QUATUOR ANNI HOC OPUS ILLUSTRIS MICHAEL DUX STELLIFER AUXIT."

And in fact it is to this Doge that we owe the beautiful balcony of that window, though the work above it is partly of more recent date; and I think the tablets bearing this important inscription have been taken out and reinserted in the newer masonry. The labor of these final decorations occupied a total period of sixty years. The Grand Council sat in the finished chamber for the first time in 1423. In that year the Gothic Ducal Palace of Venice was completed. It had taken, to build it, the energies of the entire period which I have above described as the central one of her life.

SECTION XX. 3rd. The RENAISSANCE PALACE. I must go back a step or two, in order to be certain that the reader understands clearly the state of the palace in 1423. The works of addition or renovation had now been proceeding, at intervals, during a space of a hundred and twenty-three years. Three generations at least had been accustomed to witness the gradual advancement of the form of the Ducal Palace into more stately symmetry, and to contrast the Works of sculpture and painting with which it was decorated,—full of the life, knowledge, and hope of the fourteenth century,—with the rude Byzantine chiselling of the palace of the Doge Ziani. The magnificent fabric just completed, of which the new Council Chamber was the nucleus, was now habitually known in Venice as the "Palazzo Nuovo;" and the old Byzantine edifice, now ruinous, and more manifest in its decay by its contrast with the goodly stones of the building which had been raised at its side, was of course known as the "Palazzo Vecchio." [Footnote: Baseggio (Pareri, p. 127) is called the Proto of the New Palace. Farther notes will be found in Appendix I., Vol. III.] That fabric, however, still occupied the principal position in Venice. The new Council Chamber had been erected by the side of it towards the Sea; but there was not then the wide quay in front, the Riva dei Schiavoni, which now renders the Sea Faade as important as that to the Piazzetta. There was only a narrow walk between the pillars and the water; and the old palace of Ziani still faced the Piazzetta, and interrupted, by its decrepitude, the magnificence of the square where the nobles daily met. Every increase of the beauty of the new palace rendered the discrepancy between it and the companion building more painful; and then began to arise in the minds of all men a vague idea of the necessity of destroying the old palace, and completing the front of the Piazzetta with the same splendor as the Sea Faade. But no such sweeping measure of renovation had been Contemplated by the Senate when they first formed the plan of their new Council Chamber. First a single additional room, then a gateway, then a larger room; but all considered merely as necessary additions to the palace, not as involving the entire reconstruction of the ancient edifice. The exhaustion of the treasury, and the shadows upon the political horizon, rendered it more than imprudent to incur the vast additional expense which such a project involved; and the Senate, fearful of itself, and desirous to guard against the weakness of its own enthusiasm, passed a decree, like the effort of a man fearful of some strong temptation to keep his thoughts averted from the point of danger. It was a decree, not merely that the old palace should not be rebuilt, but that no one should propose rebuilding it. The feeling of the desirableness of doing so was, too strong to permit fair discussion, and the Senate knew that to bring forward such a motion was to carry it.

SECTION XXI. The decree, thus passed in order to guard against their own weakness, forbade any one to speak of rebuilding the old palace under the penalty of a thousand ducats. But they had rated their own enthusiasm too low: there was a man among them whom the loss of a thousand ducats could not deter from proposing what he believed to be for the good of the state.

Some excuse was given him for bringing forward the motion, by a fire which occurred in 1419, and which injured both the church of St. Mark's, and part of the old palace fronting the Piazzetta. What followed, I shall relate in the words of Sanuto. [Footnote: Cronaca Sanudo, No. cxxv. in the Marcian Library, p. 568.]

SECTION XXII. "Therefore they set themselves with all diligence and care to repair and adorn sumptuously, first God's house; but in the Prince's house things went on more slowly, for it did not please the Doge [Footnote: Tomaso Mocenigo.] to restore it in the form in which it was before; and they could not rebuild it altogether in a better manner, so great was the parsimony of these old fathers; because it was forbidden by laws, which condemned in a penalty of a thousand ducats any one who should propose to throw down the old palace, and to rebuild it more richly and with greater expense. But the Doge, who was magnanimous, and who desired above all things what was honorable to the city, had the thousand ducats carried into the Senate Chamber, and then proposed that the palace should be rebuilt; saying: that, 'since the late fire had ruined in great part the Ducal habitation (not only his own private palace, but all the places used for public business) this occasion was to be taken for an admonishment sent from God, that they ought to rebuild the palace more nobly, and in a way more befitting the greatness to which, by God's grace, their dominions had reached; and that his motive in proposing this was neither ambition, nor selfish interest: that, as for ambition, they might have seen in the whole course of his life, through so many years, that he had never done anything for ambition, either in the city, or in foreign business; but in all his actions had kept justice first in his thoughts, and then the advantage of the state, and the honor of the Venetian name: and that, as far as regarded his private interest, if it had not been for this accident of the fire, he would never have thought of changing anything in the palace into either a more sumptuous or a more honorable form; and that during the many years in which he had lived in it, he had never endeavored to make any change, but had always been content with it, as his predecessors had left it; and that he knew well that, if they took in hand to build it as he exhorted and besought them, being now very old, and broken down with many toils, God would call him to another life before the walls were raised a pace from the ground. And that therefore they might perceive that he did not advise them to raise this building for his own convenience, but only for the honor of the city and its Dukedom; and that the good of it would never be felt by him, but by his successors.' Then he said, that 'in order, as he had always done, to observe the laws,... he had brought with him the thousand ducats which had been appointed as the penalty for proposing such a measure, so that he might prove openly to all men that it was not his own advantage that he sought, but the dignity of the state.'" There was no one (Sanuto goes on to tell us) who ventured, or desired, to oppose the wishes of the Doge; and the thousand ducats were unanimously devoted to the expenses of the work. "And they set themselves with much diligence to the work; and the palace was begun in the form and manner in which it is at present seen; but, as Mocenigo had prophesied, not long after, he ended his life, and not only did not see the work brought to a close, but hardly even begun."

SECTION XXIII. There are one or two expressions in the above extracts which if they stood alone, might lead the reader to suppose that the whole palace had been thrown down and rebuilt. We must however remember, that, at this time, the new Council Chamber, which had been one hundred years in building, was actually unfinished, the council had not yet sat in it; and it was just as likely that the Doge should then propose to destroy and rebuild it, as in this year, 1853, it is that any one should propose in our House of Commons to throw down the new Houses of Parliament, under the title of the "old palace," and rebuild them.

SECTION XXIV. The manner in which Sanuto expresses himself will at once be seen to be perfectly natural, when it is remembered that although we now speak of the whole building as the "Ducal Palace," it consisted, in the minds of the old Venetians, of four distinct buildings. There were in it the palace, the state prisons, the senate-house, and the offices of public business; in other words, it was Buckingham Palace, the Tower of olden days, the Houses of Parliament, and Downing Street, all in one; and any of these four portions might be spoken of, without involving an allusion to any other. "Il Palazzo" was the Ducal residence, which, with most of the public offices, Mocenigo did propose to pull down and rebuild, and which was actually pulled down and rebuilt. But the new Council Chamber, of which the whole faade to the Sea consisted, never entered into either his or Sanuto's mind for an instant, as necessarily connected with the Ducal residence.

I said that the new Council Chamber, at the time when Mocenigo brought forward his measure, had never yet been used. It was in the year 1422 [Footnote: Vide notes in Appendix.] that the decree passed to rebuild the palace: Mocenigo died in the following year, and Francesco Foscari was elected in his room. [Footnote: On the 4th of April, 1423, according to the copy of the Zancarol Chronicle in the Marcian Library, but previously, according to the Caroldo Chronicle, which makes Foscari enter the Senate as Doge on the 3rd of April.] The Great Council Chamber was used for the first time on the day when Foscari entered the Senate as Doge,—the 3rd of April, 1423, according to the Caroldo Chronicle; [Footnote: "Nella quale (the Sala del Gran Consiglio) non si fece Gran Consiglio salvo nell' anno 1423, alli 3, April, et fu il primo giorno che il Duce Foscari venisse in Gran Consiglio dopo la sua creatione."—Copy in Marcian Library, p. 365.] the 23rd, which is probably correct, by an anonymous MS., No. 60, in the Correr Museum; [Footnote: "E a di 23 April (1423, by the context) sequente fo fatto Gran Conscio in la salla nuovo dovi avanti non esta piu fatto Gran Conscio si che el primo Gran Conscio dopo la sua (Foscari's) creation fo fatto in la sala nuova, nel qual conscio fu el Marchese di Mantoa," &c., p. 426.]—and, the following year, on the 27th of March, the first hammer was lifted up against the old palace of Ziani. [Footnote: Compare Appendix I. Vol. III.]

SECTION XXV. That hammer stroke was the first act of the period properly called the "Renaissance" It was the knell of the architecture of Venice,—and of Venice herself.

The central epoch of her life was past; the decay had already begun: I dated its commencement above (Ch. I., Vol. I.) from the death of Mocenigo. A year had not yet elapsed since that great Doge had been called to his account: his patriotism, always sincere, had been in this instance mistaken; in his zeal for the honor of future Venice, he had forgotten what was due to the Venice of long ago. A thousand palaces might be built upon her burdened islands, but none of them could take the place, or recall the memory, of that which was first built upon her unfrequented shore. It fell; and, as if it had been the talisman of her fortunes, the city never flourished again.

SECTION XXVI. I have no intention of following out, in their intricate details, the operations which were begun under Foscari and continued under succeeding Doges till the palace assumed its present form, for I am not in this work concerned, except by occasional reference, with the architecture of the fifteenth century: but the main facts are the following. The palace of Ziani was destroyed; the existing faade to the Piazzetta built, so as both to continue and to resemble, in most particulars, the work of the Great Council Chamber. It was carried back from the Sea as far as the Judgment angle; beyond which is the Porta della Carta, begun in 1439, and finished in two years, under the Doge Foscari; [Footnote: "Tutte queste fatture si compirono sotto il dogade del Foscari, nel 1441."—Pareri, p. 131.] the interior buildings connected with it were added by the Doge Christopher Moro, (the Othello of Shakspeare) [Footnote: This identification has been accomplished, and I think conclusively, by my friend Mr. Rawdon Brown, who has devoted all the leisure which, during the last twenty years his manifold office of kindness to almost every English visitant of Venice have left him, in discovering and translating the passages of the Venetian records which bear upon English history and literature. I shall have occasion to take advantage hereafter of a portion of his labors, which I trust will shortly be made public.] in 1462.

SECTION XXVII. By reference to the figure the reader will see that we have now gone the round of the palace, and that the new work of 1462 was close upon the first piece of the Gothic palace, the new Council Chamber of 1301. Some remnants of the Ziani Palace were perhaps still left between the two extremities of the Gothic Palace; or as is more probable, the last stones of it may have been swept away after the fire of 1419, and replaced by new apartments for the Doge. But whatever buildings, old or new, stood on this spot at the time of the completion of the Porta della Carta were destroyed by another great fire in 1479, together with so much of the palace on the Rio that, though the saloon of Gradenigo, then known as the Sala de' Pregadi, was not destroyed, it became necessary to reconstruct the entire faades of the portion of the palace behind the Bridge of Sighs, both towards the court and canal. This work was entrusted to the best Renaissance architects of the close of the fifteenth and opening of the sixteenth centuries; Antonio Ricci executing the Giant's staircase, and on his absconding with a large sum of the public money, Pietro Lombardo taking his place. The whole work must have been completed towards the middle of the sixteenth century. The architects of the palace, advancing round the square and led by fire, had more than reached the point from which they had set out; and the work of 1560 was joined to the work of 1301-1340, at the point marked by the conspicuous vertical line in Figure II on the Rio Faade.

SECTION XVIII. But the palace was not long permitted to remain in this finished form. Another terrific fire, commonly called the great fire, burst out in 1574, and destroyed the inner fittings and all the precious pictures of the Great Council Chamber, and of all the upper rooms on the Sea Faade, and most of those on the Rio Faade, leaving the building a mere shell, shaken and blasted by the flames. It was debated in the Great Council whether the ruin should not be thrown down, and an entirely new palace built in its stead. The opinions of all the leading architects of Venice were taken, respecting the safety of the walls, or the possibility of repairing them as they stood. These opinions, given in writing, have been preserved, and published by the Abb Cadorin, in the work already so often referred to; and they form one of the most important series of documents connected with the Ducal Palace.

I cannot help feeling some childish pleasure in the accidental resemblance to my own name in that of the architect whose opinion was first given in favor of the ancient fabric, Giovanni Rusconi. Others, especially Palladio, wanted to pull down the old palace, and execute designs of their own; but the best architects in Venice, and to his immortal honor, chiefly Francesco Sansovino, energetically pleaded for the Gothic pile, and prevailed. It was successfully repaired, and Tintoret painted his noblest picture on the wall from which the Paradise of Guariento had withered before the flames.

SECTION XXIX. The repairs necessarily undertaken at this time were however extensive, and interfered in many directions with the earlier work of the palace: still the only serious alteration in its form was the transposition of the prisons, formerly at the top of the palace to the other side of the Rio del Palazzo; and the building of the Bridge of Sighs, to connect them with the palace, by Antonio da Ponte. The completion of this work brought the whole edifice into its present form; with the exception of alterations indoors, partitions, and staircases among the inner apartments, not worth noticing, and such barbarisms and defacements as have been suffered within the last fifty years, by, I suppose nearly every building of importance in Italy.

SECTION XXX. Now, therefore, we are at liberty to examine some of the details of the Ducal Palace, without any doubt about their dates. I shall not however, give any elaborate illustrations of them here, because I could not do them justice on the scale of the page of this volume, or by means of line engraving. I believe a new era is opening to us in the art of illustration, [Footnote: See the last chapter of the third volume, Stones of Venice.] and that I shall be able to give large figures of the details of the Ducal Palace at a price which will enable every person who is interested in the subject to possess them; so that the cost and labor of multiplying illustrations here would be altogether wasted. I shall therefore direct the reader's attention only to such points of interest as can be explained in the text.

SECTION XXXI. First, then, looking back to the woodcut at the beginning of this chapter, the reader will observe that, as the building was very nearly square on the ground plan, a peculiar prominence and importance were given to its angles, which rendered it necessary that they should be enriched and softened by sculpture. I do not suppose that the fitness of this arrangement will be questioned; but if the reader will take the pains to glance over any series of engravings of church towers or other four-square buildings in which great refinement of form has been attained, he will at once observe how their effect depends on some modification of the sharpness of the angle, either by groups of buttresses, or by turrets and niches rich in sculpture. It is to be noted also that this principle of breaking the angle is peculiarly Gothic, arising partly out of the necessity of strengthening the flanks of enormous buildings, where composed of imperfect materials, by buttresses or pinnacles; partly out of the conditions of Gothic warfare, which generally required a tower at the angle; partly out of the natural dislike of the meagreness of effect in buildings which admitted large surfaces of wall, if the angle were entirely unrelieved. The Ducal Palace, in its acknowledgment of this principle, makes a more definite concession to the Gothic spirit than any of the previous architecture of Venice. No angle, up to the time of its erection, had been otherwise decorated than by a narrow fluted pilaster of red marble, and the sculpture was reserved always, as in Greek and Roman work, for the plane surfaces of the building, with, as far as I recollect, two exceptions only, both in St. Mark's; namely, the bold and grotesque gargoyle on its north-west angle, and the angels which project from the four inner angles under the main cupola; both of these arrangements being plainly made under Lombardic influence. And if any other instances occur, which I may have at present forgotten, I am very sure the Northern influence will always be distinctly traceable in them.

SECTION XXXII. The Ducal Palace, however, accepts the principle in its completeness, and throws the main decoration upon its angles. The central window, which looks rich and important in the woodcut, was entirely restored in the Renaissance time, as we have seen, under the Doge Steno; so that we have no traces of its early treatment; and the principal interest of the older palace is concentrated in the angle sculpture, which is arranged in the following manner. The pillars of the two bearing arcades are much enlarged in thickness at the angles, and their capitals increased in depth, breadth, and fulness of subject; above each capital, on the angle of the wall, a sculptural subject is introduced, consisting, in the great lower arcade, of two or more figures of the size of life; in the upper arcade, of a single angel holding a scroll: above these angels rise the twisted pillars with their crowning niches, already noticed in the account of parapets in the seventh chapter; thus forming an unbroken line of decoration from the ground to the top of the angle.

SECTION XXXIII. It was before noticed that one of the corners of the palace joins the irregular outer buildings connected with St. Mark's, and is not generally seen. There remain, therefore, to be decorated, only the three angles, above distinguished as the Vine angle, the Fig-tree angle, and the Judgment angle; and at these we have, according to the arrangement just explained,—

First, Three great bearing capitals (lower arcade).

Secondly, Three figure subjects of sculpture above them (lower arcade).

Thirdly, Three smaller bearing capitals (upper arcade).

Fourthly, Three angels above them (upper arcade).

Fifthly, Three spiral, shafts with niches.

SECTION XXXIV. I shall describe the bearing capitals hereafter, in their order, with the others of the arcade; for the first point to which the reader's attention ought to be directed is the choice of subject in the great figure sculptures above them. These, observe, are the very corner stones of the edifice, and in them we may expect to find the most important evidences of the feeling, as well as the skill, of the builder. If he has anything to say to us of the purpose with which he built the palace, it is sure to be said here; if there was any lesson which he wished principally to teach to those for whom he built, here it is sure to be inculcated; if there was any sentiment which they themselves desired to have expressed in the principal edifice of their city, this is the place in which we may be secure of finding it legibly inscribed.

SECTION XXXV. Now the first two angles, of the Vine and Fig-tree, belong to the old, or true Gothic, Palace; the third angle belongs to the Renaissance imitation of it: therefore, at the first two angles, it is the Gothic spirit which is going to speak to us; and, at the third, the Renaissance spirit.

The reader remembers, I trust, that the most characteristic sentiment of all that we traced in the working of the Gothic heart, was the frank confession of its own weakness; and I must anticipate, for a moment, the results of our inquiry in subsequent chapters, so far as to state that the principal element in the Renaissance spirit, is its firm confidence in its own wisdom.

Hear, then, the two spirits speak for themselves.

The first main sculpture of the Gothic Palace is on what I have called the angle of the Fig-tree:

Its subject is the FALL OF MAN.

The second sculpture is on the angle of the Vine:

Its subject is the DRUNKENNESS OF NOAH.

The Renaissance sculpture is on the Judgment angle:

Its subject is the JUDGMENT OF SOLOMON.

It is impossible to overstate, or to regard with too much admiration, the significance of this single fact. It is as if the palace had been built at various epochs, and preserved uninjured to this day, for the sole purpose of teaching us the difference in the temper of the two schools.

SECTION XXXVI. I have called the sculpture on the Fig-tree angle the principal one; because it is at the central bend of the palace, where it turns to the Piazetta (the faade upon the Piazetta being, as we saw above, the more important one in ancient times). The great capital, which sustains this Fig-tree angle, is also by far more elaborate than the head of the pilaster under the Vine angle, marking the preminence of the former in the architect's mind. It is impossible to say which was first executed, but that of the Fig-tree angle is somewhat rougher in execution, and more stiff in the design of the figures, so that I rather suppose it to have been the earliest completed.

SECTION XXXVII. In both the subjects, of the Fall and the Drunkenness, the tree, which forms the chiefly decorative portion of the sculpture,—fig in the one case, vine in the other,—was a necessary adjunct. Its trunk, in both sculptures, forms the true outer angle of the palace; boldly cut separate from the stonework behind, and branching out above the figures so as to enwrap each side of the angle, for several feet, with its deep foliage. Nothing can be more masterly or superb than the sweep of this foliage on the Fig-tree angle; the broad leaves lapping round the budding fruit, and sheltering from sight, beneath their shadows, birds of the most graceful form and delicate plumage. The branches are, however, so strong, and the masses of stone hewn into leafage so large, that, notwithstanding the depth of the undercutting, the work remains nearly uninjured; not so at the Vine angle, where the natural delicacy of the vine-leaf and tendril having tempted the sculptor to greater effort, he has passed the proper limits of his art, and cut the upper stems so delicately that half of them have been broken away by the casualties to which the situation of the sculpture necessarily exposes it. What remains is, however, so interesting in its extreme refinement, that I have chosen it for the subject of the first illustration [Footnote: See note at end of this chapter.] rather than the nobler masses of the fig-tree, which ought to be rendered on a larger scale. Although half of the beauty of the composition is destroyed by the breaking away of its central masses, there is still enough in the distribution of the variously bending leaves, and in the placing of the birds on the lighter branches, to prove to us the power of the designer. I have already referred to this Plate as a remarkable instance of the Gothic Naturalism; and, indeed, it is almost impossible for the copying of nature to be carried farther than in the fibres of the marble branches, and the careful finishing of the tendrils: note especially the peculiar expression of the knotty joints of the vine in the light branch which rises highest. Yet only half the finish of the work can be seen in the Plate: for, in several cases, the sculptor has shown the under sides of the leaves turned boldly to the light, and has literally carved every rib and vein upon them, in relief; not merely the main ribs which sustain the lobes of the leaf, and actually project in nature, but the irregular and sinuous veins which chequer the membranous tissues between them, and which the sculptor has represented conventionally as relieved like the others, in order to give the vine leaf its peculiar tessellated effect upon the eye.

SECTION XXXVIII. As must always be the case in early sculpture, the figures are much inferior to the leafage; yet so skilful in many respects, that it was a long time before I could persuade myself that they had indeed been wrought in the first half of the fourteenth century. Fortunately, the date is inscribed upon a monument in the Church of San Simeon Grande, bearing a recumbent statue of the saint, of far finer workmanship, in every respect, than those figures of the Ducal Palace, yet so like them, that I think there can be no question that the head of Noah was wrought by the sculptor of the palace in emulation of that of the statue of St. Simeon. In this latter sculpture, the face is represented in death; the mouth partly open, the lips thin and sharp, the teeth carefully sculptured beneath; the face full of quietness and majesty, though very ghastly; the hair and beard flowing in luxuriant wreaths, disposed with the most masterly freedom, yet severity, of design, far down upon the shoulders; the hands crossed upon the body, carefully studied, and the veins and sinews perfectly and easily expressed, yet without any attempt at extreme finish or display of technical skill. This monument bears date 1317, [Footnote: "IN XRI—NOIE AMEN ANNINCARNATIONIS MCCCXVII. INESETBR." "In the name of Christ, Amen, in the year of the incarnation, 1317, in the month of September," &c.] and its sculptor was justly proud of it; thus recording his name:

"CELAVIT MARCUS OPUS HOC INSIGNE ROMANIS, LAUDIBUS NON PARCUS EST SUA DIGNA MANUS."

SECTION XXXIX. The head of the Noah on the Ducal Palace, evidently worked in emulation of this statue, has the same profusion of flowing hair and beard, but wrought in smaller and harder curls; and the veins on the arms and breast are more sharply drawn, the sculptor being evidently more practised in keen and fine lines of vegetation than in those of the figure; so that, which is most remarkable in a workman of this early period, he has failed in telling his story plainly, regret and wonder being so equally marked on the features of all the three brothers that it is impossible to say which is intended for Ham. Two of the heads of the brothers are seen in the Plate; the third figure is not with the rest of the group, but set at a distance of about twelve feet, on the other side of the arch which springs from the angle capital.

SECTION XL. It may be observed, as a farther evidence of the date of the group, that, in the figures of all the three youths, the feet are protected simply by a bandage arranged in crossed folds round the ankle and lower part of the limb; a feature of dress which will be found in nearly every piece of figure sculpture in Venice, from the year 1300 to 1380, and of which the traveller may see an example within three hundred yards of this very group, in the bas-reliefs on the tomb of the Doge Andrea Dandolo (in St. Mark's), who died in 1354.

SECTION XLI. The figures of Adam and Eve, sculptured on each side of the Fig-tree angle, are more stiff than those of Noah and his sons, but are better fitted for their architectural service; and the trunk of the tree, with the angular body of the serpent writhed around it, is more nobly treated as a terminal group of lines than that of the vine.

The Renaissance sculptor of the figures of the Judgment of Solomon has very nearly copied the fig-tree from this angle, placing its trunk between the executioner and the mother, who leans forward to stay his hand. But, though the whole group is much more free in design than those of the earlier palace, and in many ways excellent in itself, so that it always strikes the eye of a careless observer more than the others, it is of immeasurably inferior spirit in the workmanship; the leaves of the tree, though far more studiously varied in flow than those of the fig-tree from which they are partially copied, have none of its truth to nature; they are ill set on the steins, bluntly defined on the edges, and their curves are not those of growing leaves, but of wrinkled drapery.

SECTION XLII. Above these three sculptures are set, in the upper arcade, the statues of the archangels Raphael, Michael, and Gabriel: their positions will be understood by reference to the lowest figure in Plate XVII., where that of Raphael above the Vine angle is seen on the right. A diminutive figure of Tobit follows at his feet, and he bears in his hand a scroll with this inscription:

EFICE Q SOFRE TUR AFA EL REVE RENDE QUIETU

i.e. Effice (quseso?) fretum, Raphael reverende, quietum. [Footnote: "Oh, venerable Raphael, make thou the gulf calm, we beseech thee." The peculiar office of the angel Raphael is, in general, according to tradition, the restraining the harmful influences of evil spirits. Sir Charles Eastlake told me, that sometimes in this office he is represented bearing the gall of the fish caught by Tobit; and reminded me of the peculiar superstitions of the Venetians respecting the raising of storms by fiends, as embodied in the well known tale of the Fisherman and St. Mark's ring.] I could not decipher the inscription on the scroll borne by the angel Michael; and the figure of Gabriel, which is by much the most beautiful feature of the Renaissance portion of the palace, has only in its hand the Annunciation lily.

SECTION XLIII. Such are the subjects of the main sculptures decorating the angles of the palace; notable, observe, for their simple expression of two feelings, the consciousness of human frailty, and the dependence upon Divine guidance and protection: this being, of course, the general purpose of the introduction of the figures of the angels; and, I imagine, intended to be more particularly conveyed by the manner in which the small figure of Tobit follows the steps of Raphael, just touching the hem of his garment. We have next to examine the course of divinity and of natural history embodied by the old sculpture in the great series of capitals which support the lower arcade of the palace; and which, being at a height of little more than eight feet above the eye, might be read, like the pages of a book, by those (the noblest men in Venice) who habitually walked beneath the shadow of this great arcade at the time of their first meeting each other for morning converse.

SECTION XLIV. We will now take the pillars of the Ducal Palace in their order. It has already been mentioned (Vol. I. Chap. I. Section XLVI.) that there are, in all, thirty-six great pillars supporting the lower story; and that these are to be counted from right to left, because then the more ancient of them come first: and that, thus arranged, the first, which is not a shaft, but a pilaster, will be the support of the Vine angle; the eighteenth will be the great shaft of the Fig-tree angle; and the thirty-sixth, that of the Judgment angle.

SECTION XLV. All their capitals, except that of the first, are octagonal, and are decorated by sixteen leaves, differently enriched in every capital, but arranged in the same way; eight of them rising to the angles, and there forming volutes; the eight others set between them, on the sides, rising half-way up the bell of the capital; there nodding forward, and showing above them, rising out of their luxuriance, the groups or single figures which we have to examine. [Footnote: I have given one of these capitals carefully already in my folio work, and hope to give most of the others in due time. It was of no use to draw them here, as the scale would have been too small to allow me to show the expression of the figures.] In some instances, the intermediate or lower leaves are reduced to eight sprays of foliage; and the capital is left dependent for its effect on the bold position of the figures. In referring to the figures on the octagonal capitals, I shall call the outer side, fronting either the Sea or the Piazzetta, the first side; and so count round from left to right; the fourth side being thus, of course, the innermost. As, however, the first five arches were walled up after the great fire, only three sides of their capitals are left visible, which we may describe as the front and the eastern and western sides of each.

SECTION XLVI. FIRST CAPITAL: i.e. of the pilaster at the Vine angle.

In front, towards the Sea. A child holding a bird before him, with its wings expanded, covering his breast.

On its eastern side. Children's heads among leaves.

On its western side. A child carrying in one hand a comb; in the other, a pair of scissors.

It appears curious, that this, the principal pilaster of the faade, should have been decorated only by these graceful grotesques, for I can hardly suppose them anything more. There may be meaning in them, but I will not venture to conjecture any, except the very plain and practical meaning conveyed by the last figure to all Venetian children, which it would be well if they would act upon. For the rest, I have seen the comb introduced in grotesque work as early as the thirteenth century, but generally for the purpose of ridiculing too great care in dressing the hair, which assuredly is not its purpose here. The children's heads are very sweet and full of life, but the eyes sharp and small.

SECTION XLVII. SECOND CAPITAL. Only three sides of the original work are left unburied by the mass of added wall. Each side has a bird, one web-footed, with a fish, one clawed, with a serpent, which opens its jaws, and darts its tongue at the bird's breast; the third pluming itself, with a feather between the mandibles of its bill. It is by far the most beautiful of the three capitals decorated with birds.

THIRD CAPITAL. Also has three sides only left. They have three heads, large, and very ill cut; one female, and crowned.

FOURTH CAPITAL. Has three children. The eastern one is defaced: the one in front holds a small bird, whose plumage is beautifully indicated, in its right hand; and with its left holds up half a walnut, showing the nut inside: the third holds a fresh fig, cut through, showing the seeds.

The hair of all the three children is differently worked: the first has luxuriant flowing hair, and a double chin; the second, light flowing hair falling in pointed locks on the forehead; the third, crisp curling hair, deep cut with drill holes.

This capital has been copied on the Renaissance side of the palace, only with such changes in the ideal of the children as the workman thought expedient and natural. It is highly interesting to compare the child of the fourteenth with the child of the fifteenth century. The early heads are full of youthful life, playful, humane, affectionate, beaming with sensation and vivacity, but with much manliness and firmness, also, not a little cunning, and some cruelty perhaps, beneath all; the features small and hard, and the eyes keen. There is the making of rough and great men in them. But the children of the fifteenth century are dull smooth-faced dunces, without a single meaning line in the fatness of their stolid cheeks; and, although, in the vulgar sense, as handsome as the other children are ugly, capable of becoming nothing but perfumed coxcombs.

FIFTH CAPITAL. Still three sides only left, bearing three half-length statues of kings; this is the first capital which bears any inscription. In front, a king with a sword in his right hand points to a handkerchief embroidered and fringed, with a head on it, carved on the cavetto of the abacus. His name is written above, "TITUS VESPASIAN IMPERATOR" (contracted IPAT.).

On eastern side, "TRAJANUS IMPERATOR." Crowned, a sword in right hand, and sceptre in left.

On western, "(OCT)AVIANUS AUGUSTUS IMPERATOR." The "OCT" is broken away. He bears a globe in his right hand, with "MUNDUS PACIS" upon it; a sceptre in his left, which I think has terminated in a human figure. He has a flowing beard, and a singularly high crown; the face is much injured, but has once been very noble in expression.

SIXTH CAPITAL. Has large male and female heads, very coarsely cut, hard, and bad.

SECTION XLVIII. SEVENTH CAPITAL. This is the first of the series which is complete; the first open arch of the lower arcade being between it and the sixth. It begins the representation of the Virtues.

First side. Largitas, or Liberality: always distinguished from the higher Charity. A male figure, with his lap full of money, which he pours out of his hand. The coins are plain, circular, and smooth; there is no attempt to mark device upon them. The inscription above is, "LARGITAS ME ONORAT."

In the copy of this design on the twenty-fifth capital, instead of showering out the gold from his open hand, the figure holds it in a plate or salver, introduced for the sake of disguising the direct imitation. The changes thus made in the Renaissance pillars are always injuries.

This virtue is the proper opponent of Avarice; though it does not occur in the systems of Orcagna or Giotto, being included in Charity. It was a leading virtue with Aristotle and the other ancients.

SECTION XLIX. Second side. Constancy; not very characteristic. An armed man with a sword in his hand, inscribed, "CONSTANTIA SUM, NIL TIMENS."

This virtue is one of the forms of fortitude, and Giotto therefore sets as the vice opponent to Fortitude, "Inconstantia," represented as a woman in loose drapery, falling from a rolling globe. The vision seen in the interpreter's house in the Pilgrim's Progress, of the man with a very bold countenance, who says to him who has the writer's ink-horn by his side, "Set down my name," is the best personification of the Venetian "Constantia" of which I am aware in literature. It would be well for us all to consider whether we have yet given the order to the man with the ink-horn, "Set down my name."

SECTION L. Third side. Discord; holding up her finger, but needing the inscription above to assure us of her meaning, "DISCORDIA SUM, DISCORDIANS." In the Renaissance copy she is a meek and nun-like person with a veil.

She is the At of Spencer; "mother of debate," thus described in the fourth book:

"Her face most fowle and filthy was to see, With squinted eyes contrarie wayes intended; And loathly mouth, unmeete a mouth to bee, That nought but gall and venim comprehended, And wicked wordes that God and man offended: Her lying tongue was in two parts divided, And both the parts did speake, and both contended; And as her tongue, so was her hart discided, That never thoght one thing, but doubly stil was guided."

Note the fine old meaning of "discided," cut in two; it is a great pity we have lost this powerful expression. We might keep "determined" for the other sense of the word.

SECTION LI. Fourth side. Patience. A female figure, very expressive and lovely, in a hood, with her right hand on her breast, the left extended, inscribed "PATIENTIA MANET MECUM."

She is one of the principal virtues in all the Christian systems: a masculine virtue in Spenser, and beautifully placed as the PHYSICIAN in the House of Holinesse. The opponent vice, Impatience, is one of the hags who attend the Captain of the Lusts of the Flesh; the other being Impotence. In like manner, in the "Pilgrim's Progress," the opposite of Patience is Passion; but Spenser's thought is farther carried. His two hags, Impatience and Impotence, as attendant upon the evil spirit of Passion, embrace all the phenomena of human conduct, down even to the smallest matters, according to the adage, "More haste, worse speed."

SECTION LII. Fifth side. Despair. A female figure thrusting a dagger into her throat, and tearing her long hair, which flows down among the leaves of the capital below her knees. One of the finest figures of the series; inscribed "DESPERACIO MS (mortis?) CRUDELIS." In the Renaissance copy she is totally devoid of expression, and appears, instead of tearing her hair, to be dividing it into long curls on each side.

This vice is the proper opposite of Hope. By Giotto she is represented as a woman hanging herself, a fiend coming for her soul. Spenser's vision of Despair is well known, it being indeed currently reported that this part of the Faerie Queen was the first which drew to it the attention of Sir Philip Sidney.

SECTION LIII. Sixth side. Obedience: with her arms folded; meek, but rude and commonplace, looking at a little dog standing on its hind legs and begging, with a collar round its neck. Inscribed "OBEDIENTI * *;" the rest of the sentence is much defaced, but looks like "A'ONOEXIBEO."

I suppose the note of contraction above the final A has disappeared and that the inscription was "Obedientiam domino exhibeo."

This virtue is, of course, a principal one in the monkish systems; represented by Giotto at Assisi as "an angel robed in black, placing the finger of his left hand on his mouth, and passing the yoke over the head of a Franciscan monk kneeling at his feet." [Footnote: Lord Lindsay, vol. ii. p. 226.]

Obedience holds a less principal place in Spenser. We have seen her above associated with the other peculiar virtues of womanhood.

SECTION LIV. Seventh side. Infidelity. A man in a turban, with a small image in his hand, or the image of a child. Of the inscription nothing but "INFIDELITATE * * *" and some fragmentary letters, "ILI, CERO," remain.

By Giotto Infidelity is most nobly symbolized as a woman helmeted, the helmet having a broad rim which keeps the light from her eyes. She is covered with heavy drapery, stands infirmly as if about to fall, is bound by a cord round her neck to an image which she carries in her hand, and has flames bursting forth at her feet.

In Spenser, Infidelity is the Saracen knight Sans Foy,—

"Full large of limbe and every joint He was, and cared not for God or man a point."

For the part which he sustains in the contest with Godly Fear, or the Red-cross knight, see Appendix 2, Vol. III.

SECTION LV. Eighth side. Modesty; bearing a pitcher. (In the Renaissance copy, a vase like a coffeepot.) Inscribed "MODESTIA ROBUOBTINEO."

I do not find this virtue in any of the Italian series, except that of Venice. In Spenser she is of course one of those attendant on Womanhood, but occurs as one of the tenants of the Heart of Man, thus portrayed in the second book:

"Straunge was her tyre, and all her garment blew, Close rownd about her tuckt with many a plight: Upon her fist the bird which shonneth vew.

* * * * *

And ever and anone with rosy red The bashfull blood her snowy cheekes did dye, That her became, as polisht yvory Which cunning craftesman hand hath overlayd With fayre vermilion or pure castory."

SECTION LVI. EIGHTH CAPITAL. It has no inscriptions, and its subjects are not, by themselves, intelligible; but they appear to be typical of the degradation of human instincts.

First side. A caricature of Arion on his dolphin; he wears a cap ending in a long proboscis-like horn, and plays a violin with a curious twitch of the bow and wag of the head, very graphically expressed, but still without anything approaching to the power of Northern grotesque. His dolphin has a goodly row of teeth, and the waves beat over his back.

Second side. A human figure, with curly hair and the legs of a bear; the paws laid, with great sculptural skill, upon the foliage. It plays a violin, shaped like a guitar, with a bent double-stringed bow.

Third side. A figure with a serpent's tail and a monstrous head, founded on a Negro type, hollow-cheeked, large-lipped, and wearing a cap made of a serpent's skin, holding a fir-cone in its hand.

Fourth side. A monstrous figure, terminating below in a tortoise. It is devouring a gourd, which it grasps greedily with both hands; it wears a cap ending in a hoofed leg.

Fifth side. A centaur wearing a crested helmet, and holding a curved sword.

Sixth side. A knight, riding a headless horse, and wearing a chain armor, with a triangular shield flung behind his back, and a two-edged sword.

Seventh side. A figure like that on the fifth, wearing a round helmet, and with the legs and tail of a horse. He bears a long mace with a top like a fir-cone.

Eighth side. A figure with curly hair, and an acorn in its hand, ending below in a fish.

SECTION LVII. NINTH CAPITAL. First side. Faith. She has her left hand on her breast, and the cross on her right. Inscribed "FIDES OPTIMA IN DEO." The Faith of Giotto holds the cross in her right hand; in her left, a scroll with the Apostles' Creed. She treads upon cabalistic books, and has a key suspended to her waist. Spenser's Faith (Fidelia) is still more spiritual and noble:

"She was araied all in lilly white, And in her right hand bore a cup of gold, With wine and water fild up to the hight, In which a serpent did himselfe enfold, That horrour made to all that did behold; But she no whitt did chaunge her constant mood: And in her other hand she fast did hold A booke, that was both signd and seald with blood; Wherein darke things were writt, hard to be understood."

SECTION LVIII. Second side. Fortitude. A long-bearded man [Samson?] tearing open a lion's jaw. The inscription is illegible, and the somewhat vulgar personification appears to belong rather to Courage than Fortitude. On the Renaissance copy it is inscribed "FORTITUDO SUM VIRILIS." The Latin word has, perhaps, been received by the sculptor as merely signifying "Strength," the rest of the perfect idea of this virtue having been given in "Constantia" previously. But both these Venetian symbols together do not at all approach the idea of Fortitude as given generally by Giotto and the Pisan sculptors; clothed with a lion's skin, knotted about her neck, and falling to her feet in deep folds; drawing back her right hand, with the sword pointed towards her enemy; and slightly retired behind her immovable shield, which, with Giotto, is square, and rested on the ground like a tower, covering her up to above her shoulders; bearing on it a lion, and with broken heads of javelins deeply infixed.

Among the Greeks, this is, of course, one of the principal virtues; apt, however, in their ordinary conception of it to degenerate into mere manliness or courage.

SECTION LIX. Third side. Temperance; bearing a pitcher of water and a cup. Inscription, illegible here, and on the Renaissance copy nearly so, "TEMPERANTIA SUM" (INOM' L'S)? Only left. In this somewhat vulgar and most frequent conception of this virtue (afterwards continually repeated, as by Sir Joshua in his window at New-College) temperance is confused with mere abstinence, the opposite of Gula, or gluttony; whereas the Greek Temperance, a truly cardinal virtue, is the moderator of all the passions, and so represented by Giotto, who has placed a bridle upon her lips, and a sword in her hand, the hilt of which she is binding to the scabbard. In his system, she is opposed among the vices, not by Gula or Gluttony, but by Ira, Anger. So also the Temperance of Spenser, or Sir Guyon, but with mingling of much sternness:

"A goodly knight, all armd in harnesse meete, That from his head no place appeared to his feete, His carriage was full comely and upright; His countenance demure and temperate; But yett so sterne and terrible in sight, That cheard his friendes, and did his foes amate."

The Temperance of the Greeks, [Greek: sophrosunae] involves the idea of Prudence, and is a most noble virtue, yet properly marked by Plato as inferior to sacred enthusiasm, though necessary for its government. He opposes it, under the name "Mortal Temperance" or "the Temperance which is of men," to divine madness, [Greek: mania,] or inspiration; but he most justly and nobly expresses the general idea of it under the term [Greek: ubris], which, in the "Phaedrus," is divided into various intemperances with respect to various objects, and set forth under the image of a black, vicious, diseased and furious horse, yoked by the side of Prudence or Wisdom (set forth under the figure of a white horse with a crested and noble head, like that which we have among the Elgin Marbles) to the chariot of the Soul. The system of Aristotle, as above stated, is throughout a mere complicated blunder, supported by sophistry, the laboriously developed mistake of Temperance for the essence of the virtues which it guides. Temperance in the mediaeval systems is generally opposed by Anger, or by Folly, or Gluttony: but her proper opposite is Spenser's Acrasia, the principal enemy of Sir Guyon, at whose gates we find the subordinate vice "Excesse," as the introduction to Intemperance; a graceful and feminine image, necessary to illustrate the more dangerous forms of subtle intemperance, as opposed to the brutal "Gluttony" in the first book. She presses grapes into a cup, because of the words of St. Paul, "Be not drunk with wine, wherein is excess;" but always delicately,

"Into her cup she scruzd with daintie breach Of her fine fingers, without fowle empeach, That so faire winepresse made the wine more sweet."

The reader will, I trust, pardon these frequent extracts from Spenser, for it is nearly as necessary to point out the profound divinity and philosophy of our great English poet, as the beauty of the Ducal Palace.

SECTION LX. Fourth side. Humility; with a veil upon her head, carrying a lamp in her lap. Inscribed in the copy, "HUMILITAS HABITAT IN ME."

This virtue is of course a peculiarly Christian one, hardly recognized in the Pagan systems, though carefully impressed upon the Greeks in early life in a manner which at this day it would be well if we were to imitate, and, together with an almost feminine modesty, giving an exquisite grace to the conduct and bearing of the well-educated Greek youth. It is, of course, one of the leading virtues in all the monkish systems, but I have not any notes of the manner of its representation.

SECTION LXI. Fifth side. Charity. A woman with her lap full of loaves (?), giving one to a child, who stretches his arm out for it across a broad gap in the leafage of the capital.

Again very far inferior to the Giottesque rendering of this virtue. In the Arena Chapel she is distinguished from all the other virtues by having a circular glory round her head, and a cross of fire; she is crowned with flowers, presents with her right hand a vase of corn and fruit, and with her left receives treasure from Christ, who appears above her, to provide her with the means of continual offices of beneficence, while she tramples under foot the treasures of the earth.

The peculiar beauty of most of the Italian conceptions of Charity, is in the subjection of mere munificence to the glowing of her love, always represented by flames; here in the form of a cross round her head; in Orcagna's shrine at Florence, issuing from a censer in her hand; and, with Dante, inflaming her whole form, so that, in a furnace of clear fire, she could not have been discerned.

Spenser represents her as a mother surrounded by happy children, an idea afterwards grievously hackneyed and vulgarized by English painters and sculptors.

SECTION LXII. Sixth side. Justice. Crowned, and with sword. Inscribed in the copy, "REX SUM JUSTICIE."

This idea was afterwards much amplified and adorned in the only good capital of the Renaissance series, under the Judgment angle. Giotto has also given his whole strength to the painting of this virtue, representing her as enthroned under a noble Gothic canopy, holding scales, not by the beam, but one in each hand; a beautiful idea, showing that the equality of the scales of Justice is not owing to natural laws, but to her own immediate weighing the opposed causes in her own hands. In one scale is an executioner beheading a criminal; in the other an angel crowning a man who seems (in Selvatico's plate) to have been working at a desk or table.

Beneath her feet is a small predella, representing various persons riding securely in the woods, and others dancing to the sound of music.

Spenser's Justice, Sir Artegall, is the hero of an entire book, and the betrothed knight of Britomart, or chastity.

SECTION LXIII. Seventh side. Prudence. A man with a book and a pair of compasses, wearing the noble cap, hanging down towards the shoulder, and bound in a fillet round the brow, which occurs so frequently during the fourteenth century in Italy in the portraits of men occupied in any civil capacity.

This virtue is, as we have seen, conceived under very different degrees of dignity, from mere worldly prudence up to heavenly wisdom, being opposed sometimes by Stultitia, sometimes by Ignorantia. I do not find, in any of the representations of her, that her truly distinctive character, namely, forethought, is enough insisted upon: Giotto expresses her vigilance and just measurement or estimate of all things by painting her as Janus-headed, and gazing into a convex mirror, with compasses in her right hand; the convex mirror showing her power of looking at many things in small compass. But forethought or anticipation, by which, independently of greater or less natural capacities, one man becomes more prudent than another, is never enough considered or symbolized.

The idea of this virtue oscillates, in the Greek systems, between Temperance and Heavenly Wisdom.

SECTION LXIV. Eighth side. Hope. A figure full of devotional expression, holding up its hands as in prayer, and looking to a hand which is extended towards it out of sunbeams. In the Renaissance copy this hand does not appear.

Of all the virtues, this is the most distinctively Christian (it could not, of course, enter definitely into any Pagan scheme); and above all others, it seems to me the testing virtue,—that by the possession of which we may most certainly determine whether we are Christians or not; for many men have charity, that is to say, general kindness of heart, or even a kind of faith, who have not any habitual hope of, or longing for, heaven. The Hope of Giotto is represented as winged, rising in the air, while an angel holds a crown before her. I do not know if Spenser was the first to introduce our marine virtue, leaning on an anchor, a symbol as inaccurate as it is vulgar: for, in the first place, anchors are not for men, but for ships; and in the second, anchorage is the characteristic not of Hope, but of Faith. Faith is dependent, but Hope is aspirant. Spenser, however, introduces Hope twice,—the first time as the Virtue with the anchor; but afterwards fallacious Hope, far more beautifully, in the Masque of Cupid:

"She always smyld, and in her hand did hold An holy-water sprinckle, dipt in deowe."

SECTION LXV. TENTH CAPITAL. First side. Luxury (the opposite of chastity, as above explained). A woman with a jewelled chain across her forehead, smiling as she looks into a mirror, exposing her breast by drawing down her dress with one hand. Inscribed "LUXURIA SUM IMENSA."

These subordinate forms of vice are not met with so frequently in art as those of the opposite virtues, but in Spenser we find them all. His Luxury rides upon a goat:

"In a greene gowne he clothed was full faire, Which underneath did hide his filthinesse, And in his hand a burning heart he bare."

But, in fact, the proper and comprehensive expression of this vice is the Cupid of the ancients; and there is not any minor circumstance more indicative of the intense difference between the mediaeval and the Renaissance spirit, than the mode in which this god is represented.

I have above said, that all great European art is rooted in the thirteenth century; and it seems to me that there is a kind of central year about which we may consider the energy of the middle ages to be gathered; a kind of focus of time which, by what is to my mind a most touching and impressive Divine appointment, has been marked for us by the greatest writer of the middle ages, in the first words he utters; namely, the year 1300, the "mezzo del cammin" of the life of Dante. Now, therefore, to Giotto, the contemporary of Dante, and who drew Dante's still existing portrait in this very year, 1300, we may always look for the central mediaeval idea in any subject: and observe how he represents Cupid; as one of three, a terrible trinity, his companions being Satan and Death; and he himself "a lean scarecrow, with bow, quiver, and fillet, and feet ending in claws," [Footnote: Lord Lindsay, vol. ii. letter iv.] thrust down into Hell by Penance, from the presence of Purity and Fortitude. Spenser, who has been so often noticed as furnishing the exactly intermediate type of conception between the mediaeval and the Renaissance, indeed represents Cupid under the form of a beautiful winged god, and riding on a lion, but still no plaything of the Graces, but full of terror:

"With that the darts which his right hand did straine Full dreadfully he shooke, that all did quake, And clapt on hye his coloured winges twaine, That all his many it afraide did make."

His many, that is to say, his company; and observe what a company it is. Before him go Fancy, Desire, Doubt, Danger, Fear, Fallacious Hope, Dissemblance, Suspicion, Grief, Fury, Displeasure, Despite, and Cruelty. After him, Reproach, Repentance, Shame,

"Unquiet Care, and fond Unthriftyhead, Lewd Losse of Time, and Sorrow seeming dead, Inconstant Chaunge, and false Disloyalty, Consuming Riotise, and guilty Dread Of heavenly vengeaunce; faint Infirmity, Vile Poverty, and lastly Death with infamy."

Compare these two pictures of Cupid with the Love-god of the Renaissance, as he is represented to this day, confused with angels, in every faded form of ornament and allegory, in our furniture, our literature, and our minds.

SECTION LXVI. Second side. Gluttony. A woman in a turban, with a jewelled cup in her right hand. In her left, the clawed limb of a bird, which she is gnawing. Inscribed "GULA SINE ORDINE SUM."

Spenser's Gluttony is more than usually fine:

"His belly was upblownt with luxury, And eke with fatnesse swollen were his eyne, And like a crane his necke was long and fyne, Wherewith he swallowed up excessive feast, For want whereof poore people oft did pyne."

He rides upon a swine, and is clad in vine-leaves, with a garland of ivy. Compare the account of Excesse, above, as opposed to Temperance.

SECTION LXVII. Third side. Pride. A knight, with a heavy and stupid face, holding a sword with three edges: his armor covered with ornaments in the form of roses, and with two ears attached to his helmet. The inscription indecipherable, all but "SUPERBIA."

Spenser has analyzed this vice with great care. He first represents it as the Pride of life; that is to say, the pride which runs in a deep under-current through all the thoughts and acts of men. As such, it is a feminine vice, directly opposed to Holiness, and mistress of a castle called the House of Pryde, and her chariot is driven by Satan, with a team of beasts, ridden by the mortal sins. In the throne chamber of her palace she is thus described:

"So proud she shyned in her princely state, Looking to Heaven, for Earth she did disdayne; And sitting high, for lowly she did hate: Lo, underneath her scornefull feete was layne A dreadfull dragon with an hideous trayne; And in her hand she held a mirrhour bright, Wherein her face she often vewed fayne."

The giant Orgoglio is a baser species of pride, born of the Earth and Eolus; that is to say, of sensual and vain conceits. His foster-father and the keeper of his castle is Ignorance. (Book I. canto viii.)

Finally, Disdain is introduced, in other places, as the form of pride which vents itself in insult to others.

SECTION LXVIII. Fourth side. Anger. A woman tearing her dress open at her breast. Inscription here undecipherable; but in the Renaissance Copy it IS "IRA CRUDELIS EST IN ME."

Giotto represents this vice under the same symbol; but it is the weakest of all the figures in the Arena Chapel. The "Wrath" of Spenser rides upon a lion, brandishing a firebrand, his garments stained with blood. Rage, or Furor, occurs subordinately in other places. It appears to me very strange that neither Giotto nor Spenser should have given any representation of the restrained Anger, which is infinitely the most terrible; both of them make him violent.

SECTION LXIX. Fifth side. Avarice. An old woman with a veil over her forehead, and a bag of money in each hand. A figure very marvellous for power of expression. The throat is all made up of sinews with skinny channels deep between them, strained as by anxiety, and wasted by famine; the features hunger-bitten, the eyes hollow, the look glaring and intense, yet without the slightest caricature. Inscribed in the Renaissance copy, "AVARITIA IMPLETOR."

Spenser's Avarice (the vice) is much feebler than this; but the god Mammon and his kingdom have been described by him with his usual power. Note the position of the house of Richesse:

"Betwixt them both was but a little stride, That did the House of Richesse from Hell-mouth divide."

It is curious that most moralists confuse avarice with covetousness, although they are vices totally different in their operation on the human heart, and on the frame of society. The love of money, the sin of Judas and Ananias, is indeed the root of all evil in the hardening of the heart; but "covetousness, which is idolatry," the sin of Ahab, that is, the inordinate desire of some seen or recognized good,—thus destroying peace of mind,—is probably productive of much more misery in heart, and error in conduct, than avarice itself, only covetousness is not so inconsistent with Christianity: for covetousness may partly proceed from vividness of the affections and hopes, as in David, and be consistent with much charity; not so avarice.

SECTION LXX. Sixth side. Idleness. Accidia. A figure much broken away, having had its arms round two branches of trees.

I do not know why Idleness should be represented as among trees, unless, in the Italy of the fourteenth century, forest country was considered as desert, and therefore the domain of Idleness. Spenser fastens this vice especially upon the clergy,—

"Upon a slouthfull asse he chose to ryde, Arayd in habit blacke, and amis thin, Like to an holy monck, the service to begin. And in his hand his portesse still he bare, That much was worne, but therein little redd."

And he properly makes him the leader of the train of the vices:

"May seem the wayne was very evil ledd, When such an one had guiding of the way."

Observe that subtle touch of truth in the "wearing" of the portesse, indicating the abuse of books by idle readers, so thoroughly characteristic of unwilling studentship from the schoolboy upwards.

SECTION LXXI. Seventh side. Vanity. She is smiling complacently as she looks into a mirror in her lap. Her robe is embroidered with roses, and roses form her crown. Undecipherable.

There is some confusion in the expression of this vice, between pride in the personal appearance and lightness of purpose. The word Vanitas generally, I think, bears, in the mediaeval period, the sense given it in Scripture. "Let not him that is deceived trust in Vanity, for Vanity shall be his recompense." "Vanity of Vanities." "The Lord knoweth the thoughts of the wise, that they are vain." It is difficult to find this sin,—which, after Pride, is the most universal, perhaps the most fatal, of all, fretting the whole depth of our humanity into storm "to waft a feather or to drown a fly,"—definitely expressed in art. Even Spenser, I think, has only partially expressed it under the figure of Phaedria, more properly Idle Mirth, in the second book. The idea is, however, entirely worked out in the Vanity Fair of the "Pilgrim's Progress."

SECTION LXXII. Eighth side. Envy. One of the noblest pieces of expression in the series. She is pointing malignantly with her finger; a serpent is wreathed about her head like a cap, another forms the girdle of her waist, and a dragon rests in her lap.

Giotto has, however, represented her, with still greater subtlety, as having her fingers terminating in claws, and raising her right hand with an expression partly of impotent regret, partly of involuntary grasping; a serpent, issuing from her mouth, is about to bite her between the eyes; she has long membranous ears, horns on her head, and flames consuming her body. The Envy of Spenser is only inferior to that of Giotto, because the idea of folly and quickness of hearing is not suggested by the size of the ear: in other respects it is even finer, joining the idea of fury, in the wolf on which he rides, with that of corruption on his lips, and of discoloration or distortion in the whole mind:

"Malicious Envy rode Upon a ravenous wolfe, and still did chaw Between his cankred teeth avenemous tode That all the poison ran about his jaw. And in a kirtle of discolourd say He clothed was, ypaynted full of eies, And in his bosome secretly there lay An hatefull snake, the which his taile uptyes In many folds, and mortali sting implyes."

He has developed the idea in more detail, and still more loathsomely, in the twelfth canto of the fifth book.

SECTION LXXIII. ELEVENTH CAPITAL. Its decoration is composed of eight birds, arranged as shown in Plate V. of the "Seven Lamps," which, however, was sketched from the Renaissance copy. These birds are all varied in form and action, but not so as to require special description.

SECTION LXXIV. TWELFTH CAPITAL. This has been very interesting, but is grievously defaced, four of its figures being entirely broken away, and the character of two others quite undecipherable. It is fortunate that it has been copied in the thirty-third capital of the Renaissance series, from which we are able to identify the lost figures.

First side. Misery. A man with a wan face, seemingly pleading with a child who has its hands crossed on its breast. There is a buckle at his own breast in the shape of a cloven heart. Inscribed "MISERIA."

The intention of this figure is not altogether apparent, as it is by no means treated as a vice; the distress seeming real, and like that of a parent in poverty mourning over his child. Yet it seems placed here as in direct opposition to the virtue of Cheerfulness, which follows next in order; rather, however, I believe, with the intention of illustrating human life, than the character of the vice which, as we have seen, Dante placed in the circle of hell. The word in that case would, I think, have been "Tristitia," the "unholy Griefe" of Spenser—

"All in sable sorrowfully clad, Downe hanging his dull head with heavy chere:

* * * * *

A pair of pincers in his hand he had, With which he pinched people to the heart."

He has farther amplified the idea under another figure in the fifth canto of the fourth book:

"His name was Care; a blacksmith by his trade, That neither day nor night from working spared; But to small purpose yron wedges made: Those be unquiet thoughts that carefull minds invade.

Rude was his garment, and to rags all rent, Ne better had he, ne for better cared; With blistered hands among the cinders brent."

It is to be noticed, however, that in the Renaissance copy this figure is stated to be, not Miseria, but "Misericordia." The contraction is a very moderate one, Misericordia being in old MS. written always as "Mia." If this reading be right, the figure is placed here rather as the companion, than the opposite, of Cheerfulness; unless, indeed, it is intended to unite the idea of Mercy and Compassion with that of Sacred Sorrow.

SECTION LXXV. Second side. Cheerfulness. A woman with long flowing hair, crowned with roses, playing on a tambourine, and with open lips, as singing. Inscribed "ALACRITAS."

We have already met with this virtue among those especially set by Spenser to attend on Womanhood. It is inscribed in the Renaissance Copy, "ALACHRITAS CHANIT MECUM." Note the gutturals of the rich and fully developed Venetian dialect now affecting the Latin, which is free from them in the earlier capitals.