Besides, he hardly knew him sufficiently to intrude at this hour of the day.

One thing was certain. He would go to the Cave of Mercury that very evening. Keith was right. He must try to "find himself." He wanted to be alone, to think things out. Or perhaps—no. He did not want to be alone with his thoughts. They were too oppressive just then. He required some kind of company.

Besides, Keith had said "full moon." The moon was not yet quite full.

No!

He would see what the Duchess was doing, and perhaps stay to luncheon. Eames could wait. So could the bishop. So could the cave. He was fond of the Duchess.

Besides, it was such a quaint place—that austere old convent, built by the Good Duke Alfred.



CHAPTER IX



"That is the worst of dining with a man. You have to be civil next morning. But surely, Eames, we two need not stand on ceremony? I am particularly anxious for you to come to-night. Can't you really manage it? I want you to meet Malipizzo and say a few nice words to him. You are too aloof with that man. There is nothing like keeping on the right side of the law."

"What do you mean by that?"

"The right side of the judge," said Keith. "It is so easy to be polite to people, and so advisable in some cases. How would you like to spend a week or two in gaol? He will have you there one of these days, unless you have placed him under some kind of obligation. He represents justice here. I know you don't like him. But what would it cost you—just a friendly handshake?"

"He cannot touch me. I have nothing on my conscience."

"Conscience, my dear fellow, is a good servant but a bad master. Your sentiments are English. They will never do in a country where the personal element still counts for something."

"The personal element signifying favouritism and venality?" asked Eames. "A pretty state of affairs!"

"The philosopher can only live under a venal government."

"I disagree with you altogether."

"You always disagree with me," answered Keith. "And you always find yourself in the wrong. You remember how I warned you about that little affair of yours? You remember what an ass you made of yourself?"

"What little affair?" enquired Eames, with a tinge of resignation in his voice.

The other did not reply. Mr. Keith could be tactful, on occasions. He pretended to be absorbed in cutting a cigar.

"What little affair?" insisted the bibliographer, fearful of what was coming next.

It came.

"Oh, that balloon business. . . ."

It was not true to say of Mr. Eames that he lived on Nepenthe because he was wanted by the London police for something that happened in Richmond Park, that his real name was not Eames at all but Daniels—the notorious Hodgson Daniels, you know, who was mixed up in the Lotus Club scandal, that he was the local representative of an international gang of white-slave traffickers who had affiliated offices in every part of the world, that he was not a man at all but an old boarding-house keeper who had very good reasons for assuming the male disguise, that he was a morphinomaniac, a disfrocked Baptist minister, a pawnbroker out of work, a fire-worshipper, a Transylvanian, a bank clerk who had had a fall, a decayed jockey who disgraced himself at a subsequent period in connection with some East-End mission for reforming the boys of Bermondsey and then, after pawning his mother's jewelry, writing anonymous threatening letters to society ladies about their husbands and vice-versa, trying to blackmail three Cabinet Ministers and tricking poor servant-girls out of their hard-earned wages by the sale of sham Bibles, was luckily run to earth in Piccadilly Circus, after an exciting chase, with a forty-pound salmon under his arm which he had been seen to lift from the window of a Bond Street fishmonger.

All these things, and a good many more, had been said. Eames knew it. Kind friends had seen to that.

To contrive such stories was a certain lady's method of asserting her personality on the island. She seldom went into society owing to some physical defect in her structure; she could only sit at home, like Penelope, weaving these and other bright tapestries—odds and ends of servants' gossip, patched together by the virulent industry of her own disordered imagination. It consoled Mr. Eames slightly to reflect that he was not the only resident singled out for such aspersions; that the more harmless a man's life, the more fearsome the legends. He suffered, none the less. This was why he seldom entered the premises of the Alpha and Omega Club where, quite apart from his objection to Parker's poison and the loose and rowdy talk of the place, he was liable to encounter the lady's stepbrother. Of course he knew perfectly well what he ought to have done. He ought to have imitated the example of other people who behaved like scoundrels and openly gloried in it. That was the only way to be even with her; it took the wind out of her sails. Keith often put the matter into a nutshell:

"The practical advantages of doing something outrageous must be clear to you. It is the only way of stopping her mouth, unless you like to have her poisoned, which might be rather expensive even down here, though you may be sure I would do my best to smooth things over with Malipizzo. But I am afraid you don't realize the advantages of ruffianism as a mode of art, and a mode of life. Only think: a thousand wrongs to every right! What an opening for a man of talent, especially in a country like this, where frank and independent action still counts its admirers. You have done nothing, of late, worthy to be recorded in the CHRONIQUE SCANDALEUSE of Nepenthe. Twelve years ago, wasn't it, that little affair of yours? Time is slipping by, and here you muddle along with your old Perrelli, in a fog of moral stagnation. It is not fair to the rest of us. We all contribute our mites to the gaiety of nations. Bethink yourself. Bestir yourself. Man! Do something to show us you are alive."

To such speeches Mr. Eames would listen with a smile of amused indignation. He was incapable of living up to the ideals of a man like Keith whose sympathy with every form of wrong-doing would have rendered him positively unfit for decent society but for his flagrant good nature and good luncheons. He suffered in silence.

He had good reason for suffering. That "little affair" of twelve years ago was a ghost which refused to be laid. Every one on the island knew the story; it was handed down from one batch of visitors to the next. He knew that whenever his name was mentioned this unique indiscretion of his, this toothsome morsel, would likewise be dished up. It would never grow stale, though atoned for by twelve years of exemplary conduct. He felt guilty. There was a skeleton in his cupboard. He realized what people were saying.

"Know Eames? Oh, yes. That quiet man, who writes. One can't swallow half those yarns about him; quite impossible to believe, of course. She overdoes things, the good woman. All the same, there's no smoke without fire. You know what actually did happen, don't you? Well; one really doesn't quite know what to make of a fellow like that, does one?"

What had happened?

The bibliographer had fallen in love, after the fashion of a pure-minded, gallant gentleman. It was his first and only experience of this kind—an all-consuming passion which did much credit to his heart but little to his head. So deeply were his feelings involved that during those brief months of infatuation he neglected, he despised, he derided his idol Perrelli. He put on a new character. While the dust was accumulating on those piles of footnotes, Mr. Eames astonished people by becoming a society man. It was a transfiguration. He appeared in fancy ties and spats, fluttered about at boating parties and picnics, dined at restaurants, perpetrated one or two classic jokes about the sirocco. Nepenthe opened its eyes wide till the truth was made manifest. After that, everybody said he might have discovered a worthier object for his affection than the "BALLOON CAPTIF."

She was a native of the mainland to whose credit it must be said that she did not pretend to be anything but what she was—an exuberant, gluttonous dame, with volcanic eyes, heavy golden bracelets, the soupcon of a moustache, and arms as thick as other people's thighs; an altogether impossible person. Nobody but a man of genuine refinement, scrupulous rectitude, delicate sense of honour and kindly disposition would have risked being seen in the same street with such a horror; nobody but a real gentleman could have fallen in love with her. Mr. Eames ran after her like a dog. He made a perfect ass of himself, heedless of what anybody though or said of him. The men declared he was going mad—breaking up—sickening for an attack of G.P. "Miracles will never cease," charitably observed the Duchess. Alone of all his lady acquaintances, Madame Steynlin liked him all the better for this gaucherie. She was a true woman-friend of all lovers; she knew the human heart and its queer little vagaries. She received the couple with open arms and entertained them royally, after her manner; gave them a kind of social status. Under this friendly treatment Mr. Eames grew thinner from day to day; he was visibly losing flesh. The dame prospered. Piloted by the love-sick bibliographer she gradually waddled her way—it was uphill work, for both of them—into the uppermost strata of local society where, owing to the rarefied atmosphere, her appetite, to say nothing of her person, soon gained notoriety. She was known, in briefest space of time, as "the cormorant," as "prime streaky," as "Jumbo," as "the phenomenon" and, by those who understood the French language, as the "BALLON CAPTIF."

The "BALLON CAPTIF." . . .

How things got about, on Nepenthe! Somehow or other, this odious nickname reached her lover's ears. It embittered his existence to such an extent that, long after the idyll was over, he had serious thoughts of leaving the island and would doubtless have done so, but for his re-kindled enthusiasm for Monsignor Perrelli. So sensitive did he remain on this point that the mere mention of balloons, or even aeroplanes, would make him wince and feel desirous of leaving the room; he always thought that people introduced the subject with malicious purpose, in order to remind him of this unforgettable peccadillo, the "balloon business," his one lapse from perfect propriety. Mr. Keith, who confessed to a vein of coarseness in his nature—prided himself upon it and, in fact, cultivated insensitiveness as other people cultivate orchids, pronouncing it to be the best method of self-protection in a world infested with fools—Mr. Keith sometimes could not resist the temptation of raking up the ashes surreptitiously, after an elaborate, misleading preamble. He loved to watch his friend's meekly perplexed face on such occasions.

Heaven knows how long the affair might have lasted but for the fact that a husband, or somebody, unexpectedly turned up—a husky little man with a cast in one eye, who looked uxorious to an alarming degree. He carried her off in the nick of time to save Mr. Eames from social ostracism, mental dotage, and financial ruin. Her mere appearance had made him the laughing-stock of the place; her appetite had led him into outlays altogether incompatible with his income, chiefly in the matter of pastries, macaroons, fondants, ices, caramels, chocolates, jam tartlets and, above all, meringues, to which she was fabulously destructive.

It took some living down, that episode. He feared people would talk of it to his dying day; he knew they would! He wished balloons had never been invented. None the less he stuck it out bravely, threw himself with redoubled zeal into Monsignor Perrelli and, incidentally, became more of a recluse than ever.

"It has been a lesson," he reflected. "SEMPER ALIQUID HAEREBIT, I am afraid. . . ."

Ernest Eames was the ideal annotator. He was neither inductive nor deductive; he had no axe to grind. His talent consisted in an ant—like hiving faculty. He was acquisitive of information for a set purpose—to bring the ANTIQUITIES up to date. Whatever failed to fit in with this programme, however novel, however interesting—it was ruthlessly discarded. In this and other matters he was the reverse of Keith, who collected information for its own sake. Keith was a pertinacious and omnivorous student; he sought knowledge not for a set purpose but because nothing was without interest for him. He took all learning to his province. He read for the pleasure of knowing what he did not know before; his mind was unusually receptive because, he said, he respected the laws which governed his body. Facts were his prey. He threw himself into them with a kind of piratical ardour; took them by the throat, wallowed in them, worried them like a terrier, and finally assimilated them. They gave him food for what he liked best on earth: "disinterested thought." They "formed a rich loam." He had an encyclopaeic turn of mind; his head, as somebody once remarked, was a lumber-room of useless information. He could tell you how many public baths exited in Geneva in pre-Reformation days, what was the colour of Mehemet Ali's whiskers, why the manuscript of Virgil's friend Gallius had not been handed down to posterity, and in what year, and what month, the decimal system was introduced into Finland. Such aimless incursions into knowledge were a puzzle to his friends, but not to himself. They helped him to build up a harmonious scheme of life—to round himself off.

He had lately attacked, in Corsair fashion, the Greek philosophers and had disembowelled Plato, Aristotle and the rest of them, to his complete satisfaction, in a couple of months; at present he was up to the ears in psychology, and his talk bristled with phrases about the "function of the real," about reactions, reflexes, adjustments and stimuli. For all his complexity there was something so childlike in his nature that he never realized what an infliction he was, nor how tiresome his conversation could become to people who were not quite so avid of "disinterested thought." Living alone and spending too much time in unprofitable studies, his language was apt to be professionally devoid of humour—a defect he made heroic efforts to remedy by what he called the "Falernian system." It was the fault of his mother, he said; she was a painfully conscientious woman. A man's worst enemies are his parents, he would add.

So far as was known, Mr. Keith had never written a book, a pamphlet, or even a letter to the newspapers. He maintained a good deal of correspondence, however, in different parts of the world, and the wiser of those who were favoured with his epistles preserved them as literary curiosities, under lock and key, by reason of the writer's rare faculty of expressing the most atrocious things in correct and even admirable English. Chaster than snow as a conversationalist, he prostituted his mother-tongue, in letter-writing, to the vilest of uses. Friends of long standing called him an obscene old man. When taxed with this failing—by Mr. Eames, for instance, who shivered at what he called PRAETEXTATA VERBA—he would hint that he could afford to pay for his little whims, meaning, presumably, that a rich man is not to be judged by common standards of propriety. Such language was particularly galling to Mr. Eames, who held that the possession of wealth entails not only privileges but obligations, and that the rich man should set the example of purity in words and deeds, etc., etc., etc.

They were always disagreeing, anyhow.

"You exalt purity to a bad eminence," Keith would remark. "What did you say about the book I lent you the other day? You said it was morbid and indecent; you said that no clean-minded person would car to read it. And yet, after an unnecessary amount of arguing, you were forced to admit that the subject was interesting and that the writer dealt with it in an interesting manner. What more can you expect from an author? Believe me, this hankering after purity, this hypersensitiveness as to what is morbid or immoral, is by no means a good sign. A healthy man refuses to be hampered by preconceived notions of what is wrong or ugly. When he reads a book like that the either yawns or laughs. That is because he is sure of himself. I could give you a long list of celebrated statesmen, princes, philosophers and prelates of the Church who take pleasure, in their moments of relaxation, in what you would call improper conversation, literature or correspondence. They feel the strain of being continually pure; they realize that all strains are pernicious, and that there is no action without its reaction. They unbend. Only inveterate folks do not unbend. They dare not, because they have no backbone. They know that if they once unbent, they could not straighten themselves out again. They make a virtue of their own organic defect. They explain their natural imperfection by calling themselves pure. If you had a little money—"

"You are always harking back to that point. What has money to do with it?"

"Poverty is like rain. It drops down ceaselessly, disintegrating the finer tissues of a man, his recent, delicate adjustments, and leaving nothing but the bleak and gaunt framework. A poor man is a wintry tree—alive, but stripped of its shining splendour. He is always denying himself this or that. One by one, his humane instincts, his elegant desires, are starved away by stress of circumstances. The charming diversity of life ceases to have any meaning for him. To console himself, he sets up perverse canons of right and wrong. What the rich do, that is wrong. Why? Because he does not do it. Why not? Because he has no money. A poor man is forced into a hypocritical attitude towards life—debarred from being intellectually honest. He cannot pay for the necessary experience."

"There is something in what you say," Eames would assent. "But I fear you are overstating your case."

"So did Demosthenes and Jesus Christ, and likewise Cicero and Julius Caesar. Everybody overstates his case, particularly when he is anxious to do something which he considers useful. I regard it as a real grievance, Eames, not to be allowed to assist you financially. Having never done a stroke of work in my life, I can talk freely about my money. My grandfather was a pirate and slave-dealer. To my certain knowledge, not a penny of his wealth was honestly come by. That ought to allay your scruples about accepting it. NON OLET, you know. Let me write you out a cheque for five hundred, there's a good fellow. Solely as a means of smoothing over the anfractuosities of life and squeezing all the possible pleasure out of it! What else is money made for? They say you live on milk and salad. Why the Hell—"

"Thanks! I have all I want; sufficient to pay for the minor pleasures of life."

"Such as?"

"A clean handkerchief now and then. I see no harm in dying poor."

"Where would I be, if my grandfather had seen no harm in it? Don't you really believe that money sweetens all things, as Pepys says?"

The diarist was one of Keith's favourite authors. He called him a representative Englishman and regretted that the type was becoming extinct. Eames would reply:

"Your Pepys was a disgusting climber. He makes me ill with his snobbishness and silver plate and monthly gloatings over his gains. I wonder you can read the man. He may have been a capable official, but he was not a gentleman."

"Have you ever seen a gentleman, except on a tailor's fashion-plate?"

"Yes. One, at all events; my father. However, we won't labour that point; we have discussed it before, haven't we? Your money would sweeten nothing for me. It would procure me neither health of body nor peace of mind. Thanks all the same."

Mr. Keith, true to his ancestral tenacity, was not easily put off. He would begin again:

"George Gissing was a scholar and a man of refinement, like yourself. You know what he says? 'Put money in thy purse, for to lack the current coin of the realm is to lack the privileges of humanity.' The privileges of humanity: you understand, Eames?"

"Does he say that? Well, I am not surprised. I have sometimes noticed gross, unhealthy streaks in Gissing."

"I will tell you what is unhealthy, Eames. Your own state of mind. You derive a morbid pleasure from denying yourself the common emoluments of life. It's a form of self-indulgence. I wish you would open your windows and let the sun in. You are living by candlelight. If you analysed yourself closely—"

"I don't analyse myself closely. I call it a mistake. I try to see soberly. I try to think logically. I try to live becomingly."

"I am glad you don't always succeed," Keith would reply, with a horrible accent on the word "always." "Heaven shield me from a clean-minded man!"

"We have touched on that subject once or twice already, have we not? Your arguments will never entangle me, though I think I can be fair to them. Money enables you to multiply your sensations—to travel about, and so forth. In doing so, you multiply your personality, as it were; you lengthen your days, figuratively speaking; you come in contact with more diversified aspects of life than a person of my limited means can afford to do. The body, you say, is a subtle instrument to be played upon in every variety of manner and rendered above all things as sensitive as possible to pleasurable impressions. In fact, you want to be a kind of Aeolian harp. I admit that this is more than a string of sophisms; you may call it a philosophy of life. But it is not my philosophy. It does not appeal to me in the least. You will get no satisfaction out of me, Keith, with your hedonism. You are up against a brick wall. You speak of my deliberately closing up avenues of pleasure. They ought to be closed up, I say, if a man is to respect himself. I do not call my body a subtle instrument; I call it a damned nuisance. I don't want to be an Aeolian harp. I don't want my sensations multiplied; I don't want my personality extended; I don't want my outlook widened; I don't want money; I don't want aspects of life. I'm positive, I'm literal. I know exactly what I want. I want to concern myself with what lies under my hand. I want to be allowed to get on with my work. I want to bring old Perrelli up to date."

"My dear fellow! We all love you for that. And I am delighted to think you are not really clean-minded, in spite of all these lofty protestations. Because you aren't, are you?"

If, after such discourse, the bibliographer still remained mulishly clean-minded, Keith would return to the psychological necessity of "appropriate reaction" and cite an endless list of sovereigns, popes, and other heroes who, in their moments of leisure, were wise enough to react against the persistent strain of purity. Then, via Alexander of Macedon, "one of the greatest sons of earth," as Bishop Thirlwall had called him—Alexander, with whose deplorable capacity for "unbending" a scholar like Eames was perfectly familiar—he would switch the conversation into realms of military science, and begin to expatiate upon the wonderful advance which has been made since those days in the arts of defensive and offensive warfare—the decline of the phalanx, the rise of artillery, the changed system of fortifications, those modern inventions in the department of land defences, sea defences and, above all, aerial defences, parachutes, hydroplanes. . . .

Whereupon a curious change would creep over the bibliographer's honest face. He knew what this talk portended. His features would assume an air of strained but polite attention, and he generally broke off the conversation and took his departure at the earliest moment consistent with ordinary civility. On such occasions he was wont to think his friend Keith an offensive cad. Sadly shaking his head, he would say to himself:

"NIHIL QUOD TETIGIT NON INQUINAVIT."



CHAPTER X



Mr. Keith was apt to be a bore, but he could do things properly when he wanted, as for example on the occasion of his annual bean-feast. There were no two opinions about that. The trees, arbours, and winding ways of his garden were festooned that evening with hundreds of Chinese lamps whose multi-coloured light mingled pleasantly with the purer radiance of the moon, shining directly overhead. It was like fairyland, the Duchess was wont to declare, year after year. And Don Francesco who, on this particular night, clung closely to her skirts in view of that impending conversion to the Roman Church, replied laughingly:

"If fairyland is anything like this, I would not object to living there. Provided always, dear lady, that you are to be found somewhere on the premises. What do you say, Mr. Heard?"

"I will gladly join your party, if you will allow me," replied the bishop. "This aspic could not be better. It seems to open up a new world of delights. Dear me. I fear I am becoming a gourmand, like Lucullus. Though Lucullus, to be sure, was a temperate man. No, thank you, Don Francesco; not a drop more! My liver, you know. I declare it's making me feel quite dizzy."

As Marten had foretold, the wine flowed in torrents. There was a bewildering display of cool dishes, too, prepared under the personal supervision of the chef—that celebrated artist whom Keith had inveigled out of the service of a life-loving old Ambassador by the threat of disclosing to the police some hideously disreputable action in the man's past life which His Excellently had artlessly confided to him, under the seal of secrecy.

Mr. Samuel, a commercial gentleman who had got stuck somehow or other at the Alpha and Omega Club, cast a practised eye over the wines, chaud-froids, fruits, salads, ices, the lanterns and other joys of the evening and announced, after a rough computation, that Keith's outlay for that little show must have run well into three figures. Mr. White agreed, adding that it did one good to get a mouthful of drinkable fizz after Parker's poison.

"Ah, but you ought to try the punch."

"Come on then," said White.

They moved away and soon stumbled upon a cluster of bibulous mortals in their element. Miss Wilberforce was there. She liked to linger near the fountain-head; the fountain-head, on this occasion, being a cyclopean bowl of iced punch. The lady was in grand condition; festive, playful, positively flirtatious. She nibbled, between her libations, at a savoury biscuit (she hated solid food, as a rule) in order, she said, to staunch her thirst; she told everybody that it was her birthday. Yes, her birthday! In fact, she was quite a different creature from the bashful visitor at the Duchess's entertainment; she was hardly shy at all.

"Punch and moonlight!" she was saying. "It's all as right as rain—birthday or no birthday."

Miss Wilberforce had about forty birthdays in the year, each of them due to be worthily celebrated like this one.

It was a sad and scandalous business. Better things might have been expected of her. She was so obviously a lady. She had been so nicely brought up. While there was still an English Church on the island, she never failed to attend Divine Service, despite her Sunday headache. She was often the only member of the congregation—she and Mr. Freddy Parker, whose official dignity and English origin, however questionable his Christianity, constrained him to put in an appearance. Mortal enemies, they used to sit on opposite pews, glaring across the vacant building to see if they could catch each other asleep, responding at irregular intervals out of sheer cussedness, and trying vainly to feel more charitable during those moments when the scraggy young curate—generally some social failure who raked together a few pounds from these hazardous continental engagements—recited the Gospel according to Saint John. Those days were over. She was definitely on the downward grade. Three members of the Club and two Russian apostles were even then engaged in tossing up who should have the privilege of seeing her home. The lot fell to Mr. Richards, the excellent Vice-President, an elderly gentleman whose carefully parted hair and flowing beard made him the very picture of respectability. To look at him, one would have said that the dear lady could not be in better hands.

Mr. Keith was a perfect host. He had the right word for everybody; his infectious conviviality made them all straightway at their ease. The overdressed native ladies, the priests and officials moving about in prim little circles, were charmed with his affable manner "so different from most Englishmen"; likewise that flock of gleeful tourists who had suddenly turned up, craving for admission without a single letter of introduction between them, and were forthwith welcomed on the strength of the fact that one of their party had been to Easter Island. Even the PARROCO could not help laughing as Keith, with irresistible good nature, seized him by the arm and thrust a MARRON GLACE between his lips. An ideal host! The "Falernian system" was in abeyance that day. It was the one evening in the year when, in the interests of his guests, he could be relied upon to remain absolutely sober to the last moment; a state of affairs which doubtless had its drawbacks, seeing that it made him, in longer conversational efforts, rather more abstruse and unintelligible than usual—"blind sober," as Don Francesco once said. Even sobriety was forgiven him. He took the precaution, of course, to keep the house locked and to replace his ordinary services of plate by Elkington; people being pardonably fond of carrying away memories of so enjoyable an evening. Bottles, plates, and glasses were smashed by the dozen. He liked to see them smashed. It proved that everybody was having a good time.

A person unacquainted with Keith's nature could never have guessed what a sacrifice this entertainment was to him. He was an egoist, a solitary, in his pleasures; he used to contend that no garden on earth, however spacious, was large enough for more than one man. And this little Nepenthe domain, though he saw it for only a few weeks in the year, was the apple of his eye. He guarded it jealously, troubled at the thought that its chaste recesses might be profaned, if but for one day, by the presence of a motley assemblage of nonentities. But a man of his income is expected to do something to amuse his fellow-creatures. One owes certain duties to society. Hence this gathering, which had become a regular feature in the spring calendar of the island. Having once decided on the step, he did not propose to be bound by conventionalities which were the poison of rational human intercourse. Unlike the Duchess and Mr. Parker, he refused to draw the line at Russians; the Club, too, was represented by some of its most characteristic members. He often descanted on the social intolerance of men, their lack of graciousness and generous instincts; he would have made room for the Devil himself—at all events in his "outer circle." Such being the case, it stands to reason that he did not draw the line at freethinkers. It was sometimes rather hard to know where he did draw the line.

The red-haired judge, with straw hat and Mephistophelean limp, was there, looking like an Offenbach villain out for a spree. After being effusively greeted by the host—they understood one another perfectly—and forced to eat a quantity of some pink-looking stuff which he could not resist although knowing it would disagree with him, His Worship, left to his own devices, hobbled along in pursuit of his new friend Muhlen. He found him, and was soon relating succulent anecdotes of his summer holidays—anecdotes, all about women, which Muhlen tried to cap with experiences of his own. The judge always went to the same place—Salsomaggiore, a thermal station whose waters were good for his sore legs. He described to Muhlen how, in jaunty clothes and shining shoes, he pottered about its trim gardens, ogling the ladies who always ogled back; it was the best fun in the world, and sometimes—! Mr. Malipizzo, for all his incredible repulsiveness, posed as an ardent and successful lover of women. No doubt it cost money. But he was never at a loss for that commodity; he had other sources of revenue, he hinted, besides his wretched official salary.

Wandering along arm in arm, they passed various contingents of the Russians, male and female, whose scarlet blouses shone brightly under the variegated globes of light. These exotics were happy as children, full of fun and laughter; none more so than the young giant Krasnojabkin, whose name had been coupled by scandalmongers with that of Madame Steynlin. An admiring audience had gathered around him while he performed a frenzied cancan in an open moonlit space; he always danced when he had enough to drink. The judge looked on with envy. It sickened him to realize that those far-famed luncheons and dinners of Madame Steynlin were being devoured by a savage like this. And the money he doubtless extracted from her! Presently a loud guffaw from some bosky thicket announced that the friends had been joined by the Financial Commissioner for Nicaragua. The Trinity was complete. They were always together, those three, playing cards at the Club or sipping lemonade and vermouth on the terrace.

"Oh, Mr. Keith," said the Duchess in her sweetest accents, "do you know of what this entertainment makes me think?"

"Shall I guess?"

"Nothing of the kind! It makes me think that it is very, very wrong of a man like you to be a bachelor. You want a wife."

"To want a wife, Duchess, is better than to need one. Especially if it happens to be only your neighbour's."

"I am sure that means something dreadful!"

Don Francesco broke in:

"Tell me, Keith, how about your wives? What have you done with them? Is it true that you sold them at various Oriental ports?"

"They got mislaid somehow. All that was before my Great Renunciation."

"Is it true that you kept them locked up in different parts of London?"

"I made it a rule never to introduce my lady-friends to one another. They are so fond of comparing notes. Novelists try to make us believe that women delight in men's society. Rubbish! They prefer that of their own sex. But please didn't refer to the same painful period of my life."

The priest insisted:

"Is it true that you gave the plumpest of them to the Sultan of Colambang in exchange for the recipe of some wonderful sauce? Is it true that you used to be known as the Lightning Lover? Is it true that you used to say, in your London days, that no season was complete without a ruined home?"

"She exaggerates a good deal, that lady."

"Is it true that you once got so drunk that you mistook one of those red-coated Chelsea pensioners for a pillar-box and tried to post a letter in his stomach?"

"I'm very short-sighted, Don Francesco. Besides, all that was in a previous incarnation. Do come and listen to the music! May I offer you my arm, Duchess? I have a surprise for you."

"You have a surprise for us every year, you bad man," she said. "Now do try and see if you can't get married. It makes one feel so good."

Keith had a peculiar habit of vanishing for a day or two to the mainland, and returning with some rare orchid from the hills, a piece of Greek statuary, a new gardener, or something. Sowing his wild oats, he called it. During this last visit he had come across the tracks of an almost extinct tribe of gipsies that roamed up and down the glens of those mysterious mountains whose purple summits were visible, on clear days, from his own windows. After complex and costly negotiations they had allowed themselves to be embarked, for this one night only, in a capacious sailing boat to Nepenthe, in order to pleasure Mr. Keith's guests. And here they sat, huddled together in dignified repose and abashed, as it seemed, by the strangeness of their surroundings; a bizarre group stained to an almost negro tint by exposure to sun and winds and rain.

Here they sat—gnarled old men and sinewy fathers of families, with streaming black hair, golden earrings, hooded cloaks of wood and sandals bound with leathern thongs. Mothers were there, shapeless bundles of rags, nursing infants at the breast. The girls were draped in gaudy hues, and ablaze with metal charms and ornaments on forehead and arms and ankles. They showed their flashing teeth and smiled from time to time in frank wonder, whereas the boys, superbly savage, like young panthers caught in a trap, kept their eyes downcast or threw distrustful, defiant glances round them. Here they sat in silence, smoking tobacco and taking deep draughts out of a pitcher of milk which was handed round from one to the other. Occasionally the older people would pick up their instruments—bagpipes of sheepskin, small drums and gourd-like mandolines—and draw from them strange dronings, gurglings, thrummings, twangings; soon a group of youngsters would rise gravely from the ground and, without any preconcerted signal, begin to move in a dance—a formal and intricate measure, such as had never yet been witnessed on Nepenthe.

Something inhuman and yet troublingly personal lay in the performance; it invaded the onlookers with a sense of disquietude. There was primeval ecstasy in those strains and gestures. Giant moths, meanwhile, fluttered overhead, rattling their frail wings against the framework of the paper lanterns; the south wind passed through the garden like the breath of a friend, bearing the aromatic burden of a thousand night-blooming shrubs and flowers. Young people, meeting here, would greet one another shyly, with unfamiliar ceremoniousness, and then, after listening awhile to the music and exchanging a few awkward phrases, wander away as if by common consent—further away from this crowd and garish brilliance, far away, into some fragrant cell, where the light was dim.

"What do you make of it?" asked Keith of Madame Steynlin, who was listening intently. "Is this music? If so, I begin to understand its laws. They are physical. I seem to feel the effect of it in the lower part of my chest. Perhaps that is the region which musical people call their ear. Tell me, Madame Steynlin, what is music?"

"That's a puzzle," said the bishop, greatly interested.

"How can I explain it to you? It is so complicated, and you have so many guests this evening. You are coming to my picnic after the festival of Saint Eulalia? Yes? Well, I will try to explain it then"—and her eye turned, with a kind of maternal solicitude, down the pathway to where, in that patch of bright moonshine, her young friend Krasnojabkin, gloriously indifferent to gipsies and everything else, was astounding people by the audacity of his terpsichorean antics.

"Let that be a promise," Keith replied. "Ah, Count Caloveglia! How good of you to come. I would not have asked you to such a worldly function had I not thought that this dancing might interest you."

"It does, it does!" said the old aristocrat, thoughtfully sipping champagne out of an enormous goblet which he carried in his hand. "It makes me dream of that East which it has never been my fortune, alas, to behold. What a flawless group! There is something archaic, Oriental, in their attitudes; they seem to be fraught with all the mystery, the sadness, of life that is past—of things remote from ourselves."

"My gipsies," said Keith, "are not everybody's gipsies."

"I think they despise us! And this austere regularity in the steps of the dancers, this vibrating accompaniment that dwells persistently on one note—how primitive, how scornfully unintellectual! It is like a passionate lover knocking to gain an entrance into our hearts. And he succeeds. He breaks down the barrier by the oldest and best of lovers' expedients—sheer reiteration of monotony. A lover who reasons is no lover."

"How true that is," remarked Madame Steynlin.

"Sheer monotony," repeated the Count. "And it is the same with their pictorial art. We blame the Orientals for their chill cult of geometric designs, their purely stylistic decoration, their endless repetitions, as opposed to our variety and love of floral, human, or other naturalistic motives. But by this simple means they attain their end—a direct appeal. Their art, like their music, goes straight to the senses; it is not deflected or disturbed by any intervening medium. Colour plays its part; the sombre, throbbing sounds of these instruments—the glowing tints of their carpets and tapestries. Talking of gipsies, do you know whether our friend van Koppen has arrived?"

"Koppen? A very up-to-date nomad, who takes the whole world for his camping-ground. No, not yet. But he'll turn up in a day or two."

Count Caloveglia was concerned, just then, about Mr. van Koppen. He had a little business to transact with him—he fervently hoped that the millionaire would not forgo his annual visit to Nepenthe.

"I shall be glad to meet him again," he remarked carelessly. Then looking up he saw Denis, who moved under the trees alone. Observing that he seemed rather disconsolate, he walked up to him and said in a fatherly tone: "Will you confer a favour, Mr. Denis, on an old man who lives much alone? Will you come and see me, as you promised? My daughter is away just now and will not be back till midsummer. I wish you could have met her. Meanwhile, I am a little solitary. I have also a few antiquities that might interest you."

While Denis, slightly embarrassed, was uttering some appropriate words, the bishop suddenly asked:

"Where is Mrs. Meadows? Wasn't she coming down to-night?"

"Of course she was," said Keith. "Isn't she here? What can this mean? Your cousin is a particular friend of mine, Heard, though I have not seen her for the last six days or so. Something must be wrong. That baby, I expect."

"I missed her once already," said Heard. "I'll write and make an appointment, or go up again. By the way, Count—you remember our conversation? Wel, I have thought of an insuperable objection to your Mediterranean theory. The sirocco. You will never change the sirocco. The Elect of the Earth will never endure it all their lives."

"I think we can change the sirocco," replied the Count, meditatively. "We can tame it, at all events. I do not know much about its history; you must ask Mr. Eames—"

"Who is at home," interrupted Keith, "closeted with his Perrelli."

"What has been, may be," continued the old man, oracularly. "I question whether the sirocco was as obnoxious in olden days as now, otherwise the ancients, who had absurdly sensitive skins, would have complained of it more frequently. The deforestation of Northern Africa, I suspect, has much to do with it. Frenchmen are now trying to revive those prosperous conditions which Mohammedanism has destroyed. Oh, yes! I don't despair of muzzling the sirocco, even as we are muzzling that often Mediterranean pest, the malaria."

Keith observed:

"Petronius, I remember, speaks of the North wind being the mistress of the Tyrrhenian. He would not use such language nowadays, unless alluding to its violence rather than its prevalence. Once I thought of translating Petronius. But I discovered certain passages in the book which are almost improper. I don't think the public ought to be put into possession of such stuff. I am rather sorry; I like Petronius—the poetical fragments, I mean; they make me regret that I was not born under the Roman Empire. People are leaving," he added. "I have said good-bye to about fifty. I shall be able to get a drink soon."

"So you were born out of time and out of place, like many of us," laughed the Bishop.

Count Caloveglia said:

"It is an academic problem, and therefore a problem which does not exist for me, and therefore a problem dear to your own metaphysical heart, to enquire whether a man is ever born at an inopportune moment. We use the phrase. If we took thought we would discard it. For what is the truth of the matter? The truth is that a man, of whom we say this, is born at exactly the right moment; that those with whose customs and aspirations he seems to be in discord have urgent need of him at that particular time. No great man is ever born too soon or too late. When we say that the time is not ripe for this or that celebrity, we confess by implication that this very man, and no other, is required. Was Giordano Bruno, or Edgar Poe, born out of time? Surely no generation needed them more imperiously than their own. Only fools are born out of time. And yet—no; not even they. For where should we be without them?"

He smiles suavely, as though some pleasant thought was passing through his mind.

"At any rate a good many people die too soon or too late," said Mr. Edgar Marten who, after doing full justice to the food and drinks, had suddenly appeared on the scene. "Often too late," he added.

Keith, despite his professions of sanity and reason, had an inexplicable, invincible horror of death; he quailed at the mere mention of the black phantom. The subject being not at all to his taste, he promptly remarked:

"The scholar Grosseteste was unquestionably born too soon. And I know one man who is born too late. Who? Yourself, Count. You were made for the Periclean epoch."

"Thank you," said that gentleman with a gracious wave of his hand. "But forgive me for disagreeing with you. Had I lived in that age, I should be lacking in reverence for what it accomplished. I should be too near to its life; unable, as you say, to see the forest for the trees. I should be like Thucydides, a most sensible person who, if I recollect aright, barely mentions Ictinus and the rest of them. How came it about? This admirable writer imagined they were building a temple for Greece; he lacked the interval of centuries which has allowed mankind to see their work in its true perspective. He possessed traditional moral standards whereby to judge the actions of historical contemporaries; he could praise or blame his politicians with a good conscience. For the Parthenon creators he had no sure norm. The standards were not yet evolved. Pheidias was a talented fellow-citizen—a hewer in stone by profession: what could he know of the relations of Pheidias to posterity? Great things can only be seen at a proper distance. Pheidias, to him, may have been little more than an amateur, struggling with brute material in the infancy of his trade or calling. No, my friend! I am glad not to be coeval with Pericles. I am glad to recognize Hellenic achievements at their true worth. I am glad to profit by that wedge of time which has enabled me to reverence things fair and eternal."

"Things fair and eternal," echoed Keith, who was getting too thirsty and restless to discuss art-matters. "Come with me! I will show you things fair and eternal."

He led the way to a distant arbour, overhung with a canopy of blood-red passion-flowers and girt about by design dangled from the clustering foliage in its roof. Within, directly under the beams, all by itself, on an upright chair beside a small table, sat an incongruous, startling, awe-inspiring apparition—a grimy old man of Mongolian aspect. He might have been frozen to stone, so immobile, so lifeless were his features. Belated visitors passed near the entrance of the shrine, peered within as at some outlandish and sinister freak of nature, and moved on with jocular words. Nobody ventured to overstep the threshold, whether from religious fear or because of something repellent, something almost putrescent, which radiated from his person. A contingent of Little White Cows, a kind of bodyguard, stood at a respectful distance beyond, intent upon his every movement. The Master never stirred. He sat there to be looked at—accustomed to homage almost divine; beatifically inane. Like the Christians of old, he wore no hat. The head was nearly bald. A long cloak, glistening with grease stains, swathed his limbs and portly belly, on which one suspected multitudinous wrinkles of fat. Two filmy lidless eyes, bulging on a level with his forehead, stared into vacuity; his snub nose grew out of a flattened face whose pallor was accentuated by the reflection of the glittering leaves—it looked faded and sodden, like blotting-paper that has been left out all night in the rain. Sporadic greenish-grey hairs were scattered about his chin. The mouth was agape.

On Mr. Keith's appearance he made no sign of recognition. Presently, however, his lips seemed to get out of control. They moved; they began to chatter and to mumble, in childish fashion, the inarticulate yearnings of eld. Keith said, as though displaying some museum curiosity:

"Mine is the only house on Nepenthe which the Master still deigns to enter. I'm afraid he has grown very groggy on his pins of late; if he sat on any by a straight-backed chair they would never get him up again. To think that was once a pretty little boy . . . Poor old fellow! I know what he wants. They've been neglecting him, those young idiots."

He departed, and soon returned with a tumbler full of raw whisky which he placed on the table within reach of the arm. A flaccid, unwholesome-looking hand was raised slowly, in a kind of deprecatory gesture; then allowed to fall again upon the belly where it lay, with the five fingers, round and chalky-white, extended like the rays of a starfish. Nothing more happened.

"We must go away for a while," said Keith, "or else he won't touch it. He does not object to alcohol, you know. Whisky has not come out of a warm-blooded beast. But it's going into one. A kind of Asiatic Socrates, don't you think?"

"A Buddha," suggested the Count. "A Buddha in second-rate alabaster. A Chinese Buddha of a bad, realistic period."

"It's odd," remarked Mr. Heard. "He reminds me of a dead fish. Something ancient and fishlike—it's that mouth—"

"He's a beauty!" interrupted Edgar Marten, sniffing with disgust. "Eyes like a boiled haddock. And that thing has the cheek to call itself a Messiah. Thank God I'm a Jew; it's not business of mine. But if I were a Christian, I'd bash his blooming head in. Damned if I wouldn't. The frowsy, fetid, flow-blown fraud. Or what's the matter with the Dog's Home?"

"Come, come," said Mr. Heard, who had taken rather a liking to this violent youngster and was feeling more than usually indulgent that evening. "Come! He can't help his face, I fancy. Have you no room in your heart for an original? And don't you think—quite apart from questions of religion—that we tourists ought to be grateful to these people for diversifying the landscape with their picturesque red blouses and things?"

"I have no eye for landscape, Mr. Heard, save in so far as it indicates strata and faults and other geological points. The picturesque don't interest me. I am full of Old Testamentary strains; I can't help looking at men from the ethical point of view. And what have people's clothes to do with their religion? He can't help his face, you say. Well, if he can't help that greasy old mackintosh, I'll eat my hat. Can't a fellow be a Messiah without sporting a pink shirt or fancy dressing-gown or blue pyjamas or something? But there you are! I defy you to name me a single-barrelled crank. If a man is a religious lunatic, or a vegetarian, he is sure to be touched in some other department as well; he will be an anti-vivisectionist, a nutfooder, costume-maniac, stamp-collector, or a spiritualist into the bargain. Haven't you ever noticed that? And isn't he dirty? Where is the connection between piety and dirt? I suggest they are both relapses into ancestral channels and the one drags the other along with it. When I see a thing like this, I want to hew it in pieces. Agag, Mr. Heard; Agag. I must have another look at this specimen; one does not see such a sight every day. He is a living fossil—post-pleistocene."

He drew off; Keith and the Count, engaged in some deep conversation, had also moved a few paces away.

Mr. Heard stood alone, his back turned to the Master. Moonlight still flooded the earth, the lanterns were flickering and sputtering. Some had gone out, leaving gaps of darkness in the lighted walls. Many of the guests retired without bidding farewell to their host; he liked them to feel at their ease, to take "French leave" whenever so disposed—to depart "A L'ANGLAISE," as the French say. The garden was nearly empty. A great quietude had fallen upon its path and thickets. From afar resounded the boisterous chorus of a party of revellers loth to quit the scene; it was suddenly broken by a terrific crash and bursts of laughter. Some table had been knocked over.

Standing there, the bishop could not but listen to Keith, who had raised his voice in emphasis and was saying to the Count, in his best Keithean manner:

"I am just coming to that point. A spring-board is what humanity needs. What better one can be contrived than this pure unadulterated Byzantianism. Cretinism, I call it. Look at the Orthodox Church. A repository of apocalyptic nonsense such as no sane man can take seriously. Nonsense of the right kind, the uncompromising kind. That is my point. The paralysing, sterilizing cult of these people offers a far better spring-board into a clean element of thought than our English Church, whose DEMI-VIERGE concessions to common sense afford seductive resting-places to the intellectually weak-knee'd. Do I make myself clear? I'm getting infernally thirsty."

"I quite agree with you, my friend. The Russians have got a better spring-board than the English. The queer thing is, that the Russians won't jump, whereas the Englishman often does. Well, well! We cannot live without fools."

Mr. Heard was slightly perturbed by these words. A good fellow like Keith! "DEMI-VIERGE concessions to common sense"; what did he mean by that? Did his church really make such concessions?

"I'll think about it to-morrow," he decided.

The Master, when they returned to him, had not budged from his resting-place. The fingers still lay, starfish-wise, upon the folds of that soiled homespun; his eyes still stared out of the leafy bower; his face still wore its mask of placid imbecility.

The glass was empty.

Slowly, as on a pivot, his head turned in the direction of the bodyguard.

Forthwith some favourite disciple—not Krasnojabkin, who happened to be escorting Madame Steynlin to her villa just then—darted to his side; with the help of two lady-apostles known, respectively, as the "goldfinch" and the "red apple," they conveyed him out of that shelter into the deserted, moonlit garden. He leaned heavily on the arm of the youth; peevish sounds, quasi-human, proceeded from his colourless lips. And now he was almost speaking; desirous, it seemed, of formulating some truth too deep for human utterance.

"I bet I know what he is saying," whispered Keith. "It's something about the Man-God."



CHAPTER XI



The Russian Government is notoriously tender-hearted. But even the worm will turn. . . .

Scholars who have treated the life of the ex-monk Bazhakuloff divide it into five clearly marked periods: the probationary, dialectical, political, illumined and expiatory.

The first began in youth when, being driven from his father's house by reason of his vagrant habits and other incorrigible vices, he entered a monastery near Kasan. Despite occasional lapses prompted by the hot blood of his years and punished with harsh disciplinary measures, he seems to have performed his monkish duties with sufficient zeal. It was observed, however, that with increasing years he became unduly interested in questions of dogma. He talked too freely; he was always arguing. Being unable to read or write, he developed an astonishing memory for things he had heard and faces he had seen; he brought them up at inconvenient moments. He grew factious, obstreperous, declaring that there was much in the constitution of the Holy Russian Church which ought to be amended and brought up to date. What people wanted, he said, was a New Jerusalem. A violent altercation with his Superior touching the attributes of the Holy Ghost ended in a broken jaw-bone on the part of the older man, and the expulsion of the younger. The dialectical period had set in. The convent inmates, on the whole, were glad to see the last of him—particularly the Father Superior.

We next find him living in a large barn about fifteen miles from Moscow. The Superior being unwilling to publish the true facts of the broken jaw-bone, a certain fame, the fame of an earnest but misunderstood religious innovator, had preceded him. Adherents, barely twenty at first, gathered to his side. These disciples, humble analphabetics like himself, have left us no word of what passed at those long discussions. Certain it is that he now began to formulate the rules of his Revised Church. They were to live on charity, to go bare-headed, and to wear red blouses—like the Christians of old. The charm of these simple regulations spread abroad, and gained him fresh recruits. There were now some cultured folk among them, who collected his saying into the GOLDEN BOOK. He decided to limit his disciples to the "Sacred Number 63," and to call them "Little White Cows." Asked why he chose this title, he answered that cows were pure and useful animals without which humanity could not live; even so were his disciples. The innate good sense of this speech increased his reputation. About this time, too, he would sometimes prophesy, and undergo long periods of motionless self-abstraction. At the end of one of these latter, after tasting no food or drink for three and a half hours, he gave utterance to what was afterwards known as the First Revelation. It ran to this effect: "The Man-God is the Man-God, and not the God-Man." Asked how he arrived at so stupendous an aphorism, he answered that it just came to him. There were troubles in the neighbourhood over the audacity of this utterance; some called it a divine inspiration, to the majority it was known as the Unnamable Heresy. For a brief while the town was formed into two camps, and the Chief of Police, a prudent official, was at his wit's end what to do with these inflammable elements, seeing that the ex-monk's followers had now swelled to several hundreds and contained not a few of the more influential aristocrats of the city. In this dilemma, he applied for instruction to the Procurator of the Holy Synod. That gentleman, having considered the case, rashly decided that a visionary of this stamp might be useful for furthering certain projects of his own. He hoped, by placing under an obligation, to fashion out of the young reformer an amenable instrument—a miscalculation which he lived (though not for long) to repent. Under the Procurator's aegis, Bazhakuloff was summoned to the Capital. The political period was beginning. Moscow, on the whole, was glad to see the last of him—particularly the Chief of Police.

There began the most brilliant epoch of his life. By steps which it is needless to trace, he fought and wormed his way into the favour of the Court. A good deal of his worldly success may well have been due, as his enemies assert, to an incredible mixture of cringing, astuteness, and impudence. It stands to reason, however, that a man of this type must have possessed sterling qualities of his own to be found occupying—all this was years and years ago—a suite of apartments in the Palace, where he lived in splendour, a Power behind the Throne, the Confidental Adviser of the Highest Circles. His monkish garb was soon encrusted with orders and decorations, no State function was complete without his presence, no official appointment, from the highest and lowest sphere of government, was held to be valid without his sanction. Red blouses, one of several keys to his favour, could be counted by thousands. He crushed opposition with an iron hand. He wrought a miracle or two; but what chiefly accounted for the almost divine veneration in which he was held was a succession of lucky prophecies—none luckier than that wherein, during one of his moments of inspired self-abstraction, he foretold the early and violent death of the former protector, the man to whom he owed this rise to the pinnacles of fame. For even so it fell out. Not many days later the Procurator of the Holy Synod was found murdered in bed by an unknown hand. A certain journalist, writing from Switzerland, boldly states that the Procurator was murdered at the instigation of Bazhakuloff and claims to have heard, from an eye-witness whom he does not name, of a bitter quarrel between the two on the subject of a certain lady as to whose identity we are also left in doubt. It may be true; such things have happened ere now. This particular writer's credibility, however, is none of the best; he has been convicted over and over again of forcing the note in his diatribes against what he calls "retrogression into idolatry." There was certainly a good deal of unrest in the country during the period of the ex-monk's ascendency; no less than 13,783 persons had been banished to Siberia, and 3,756 executed at his orders. Yet nothing, it seemed, could shatter his position when, with appalling suddenness, a thunderbolt descended. Nobody knows to this day what took place. It was something Russian; some scandal in the Highest Spheres which may see the light of day, centuries hence, when the Imperial Archives are disclosed as musty court history to the eyes of students curious in such matters. At this crisis, when 44,323 persons, mostly liberals, were awaiting trial in the prisons of the Capital, the ex-monk would doubtless have been quietly removed after the fashion of court favourites, not by his adherents, now numbering many hundred thousands, threatened a revolution. A secret compromise was effected. He was banished, with every outward mark of disgrace, to a monastery in the remote and inhospitable region of Viatka, there to meditate upon the instability of human affairs. The illumined period was drawing nigh. The Capital, on the whole, was glad to see the last of him—particuarly the prisoners awaiting trial.

The diet and discipline nearly killed him at first. He was consoled by knowing that his fame had spread far and wide. The Court being unwilling to publish the true facts of his disgrace, he was regarded as a martyr, a victim of political intrigue, an injured saint. Disciples multiplied. The GOLDEN BOOK was filled with priceless sayings—wise and salutary maxims which echoed from end to end of the country. The New Jerusalem took on a definite shape; the nucleus of the movement, the initiated among his followers, were retained as the "Sacred 63"; he called them his apostles and himself their Messiah, which some people thought rather presumptuous of him. His reputation for sanctity became such that he was once more a power to be reckoned with; the Court, in fact, was on the verge of receiving him into favour again, when the Second Revelation was announced. It ran to this effect: Flesh and blood of warm-blooded beasts is Abomination to the Little White Cows. Asked how he contrived to formulate so novel and tremendous a proposition, he answered that it just came to him. His followers—there were about three million of them now—instantly refused to touch the Unclean Thing, and all would have gone well but for the fact that the Army was tinctured with the New Faith, and that the Grand Dukes had recently become involved in extensive and lucrative contracts for supplying the troops with mean. The soldiery refusing to eat either beef or mutton or pork, percentages declined. These leaders took up a firm patriotic attitude. The health and morale of the entire Army, they declared, was dependent upon a sound nutritive diet obtainable only through the operation of certain radioactive oxydised magneto-carbon-hydrates which exist nowhere save in the muscular tissue of animals. This new heresy endangered the very foundations of Empire! They were not people to compromise where questions of national prosperity were concerned. They suggested, privately, that he should cancel his Revelation. He refused. They then sent him a confidential messenger offering the choice of assassination or deportation within the space of three hours. He inclined to the latter alternative, and was straightway conveyed to the frontier by special train with as many rouble notes in his pocket as he had been able to scrape together in the flurry of departure. Some disturbances broke out when the news of his banishment became known; a few whiffs of grape-shot worked wonders. The majority of his adherents abjured their error; the rest of them, aided by charitable contributions from a secret committee of enthusiasts, found their way abroad to dwell under the shadow of the banished Messiah. The expiatory period was approaching. Russia, on the whole, was glad to see the last of him—particularly the Grand Ducal party.

A broken man, he decided to establish himself on Nepenthe, drawn thither partly on account of the climate but chiefly by the report of its abounding lobsters and fishes, an article of diet of which he was inordinately fond. Disciples followed singly, and in batches. Their scarlet blouses became a familiar object in the streets of the place; good-natured and harmless folks for the most part who, if they ran up bills with the local trades-people which they failed to pay, did so not out of natural dishonesty but because they had no money. They used to bathe, in summertime, at a certain little cove near the foot of the promontory on which Madame Steynlin's villa was situated. She watched their naked antics at first with disapproval—what could you expect, she would say, from Russians? Then she observed them eating raw crabs and things. It struck her that they must be hungry. Being a lady of the sentimental type, childless, and never so happy as when feeding or mothering somebody, she took to sending them down baskets of food, or carrying it herself. They were so poor, so far from their homes, so picturesque in those red shirts and leathern belts!

Of late years Madame Steynlin had given up marrying, having at last, after many broken hopes, definitely convinced herself that husbands were only after her money. Rightly or wrongly, she wanted to be loved for herself; loved, she insisted, body and soul. Even as the fires of Erebus slumber beneath their mantle of ice, she concealed, under a varnish of conventionality—the crust was not so thick in her case—a nature throbbing with passion. She was everlastingly unappeased, because incurably romantic. All life, she truly declared, is a search for a friend. Unfortunately she sought with her eyes open, having never grasped the elementary truth that to find a friend one must close one eye: to keep him—two. She always attributed to men qualities which, she afterwards discovered, they did not possess. Her life since the marrying period had been a breathless succession of love affairs, each more eternal than the last.

In matters such as these, Madame Steynlin was the reverse of the Duchess. True to her ideal of La Pompadour, that lady did not mind how many men danced attendance on her—the more the merrier. Nor did she bother about their ages; for all she cared, they might be, and often were, the veriest crocks. She was rather particular, however, about stiff collars and things; the appearance and conversation of her retinue, she avowed, should be of the kind to pass muster in good society. Madame Steynlin liked to have not more than one man escorting her at a time, and he should be young, healthy-looking, and full of life. In regard to minor matters she preferred, if anything, Byronic collars to starched ones; troubling little, for the rest, what costume her cavalier was wearing or what opinions he expressed. In fact, she liked youngsters to be frank, impetuous, extravagant in their views and out of the common rut. The two ladies had been likened to Divine and Earthly Love, or to Venus Urania and Venus Pandemos—a comparison which was manifestly unfair to both of them.

It was during this summer bathing that Madame Steynlin had made acquaintance of what was, at the time, the Master's favourite disciple. His name happened to be Peter—Peter Arsenievitch Krasnojabkin. He was a fine son of earth—a strapping young giant who threw himself into eating, drinking, and other joys of life with enviable barbaric zest. There was not an ounce of piety in his composition. He had donned the scarlet blouse because he wanted to see Nepenthe and, like the Christians of old, had no money. Driven by that roving spirit which is the Muscovite's heritage and by the desire of all sensible men to taste new lands, new wine, new women, he professed himself a Little White Cow. It was quite the regular thing to do. It brought you to the notice of that secret committee of enthusiasts who paid your travel expenses; it gave you a free trip to the sunny south. Everyone wondered how he had managed to rise so rapidly in the Master's graces. Madame Steynlin now stepped between them. She grew fond of Peter, and marked him for her own. He fulfilled every one of her conditions as to age, costume and opinions. Besides, he was always so gloriously hungry! She invited him to take luncheon once or twice and then began to take Russian lessons from him. "He is only a boy," she would say.

Conversing, as best she could, with this child of nature, it dawned upon her that she had hitherto been mistaken in her estimate of the Russian character. She began to understand the inward sense of that brotherly love, that apostolic spirit, which binds together every class of the immense Empire—to revere their simplicity of soul and calm god-like faith. She revised her former narrow Lutheran views and openly confessed that she was quite wrong in declaring, as she once did, that what the Little White Cows needed was "more soap and less salvation." The magic of love! It softened, not for the first time, her heart towards all humanity and in particular, on this occasion, towards the rest of the saintly band; were they not her brothers and sisters? She even knitted six pairs of warm woollen socks and sent them with a polite message to the Master—a message which was left unanswered, though the socks were never returned. As to Peter—she called him her Little Peter or, in his more expansive moments, Peter the Great. Soon he was always coming to the villa at meal-times and staying for hours afterwards, while they wrestled with the complexities of Russian genders. He made no secret of the pleasure he derived from filling his healthy young stomach at her expense; everything supplementary to that prime condition he took as a gift from the gods. If he had not been so simple-minded he could have wheedled any amount of money out of her. The affair had now been going on for four month—quite a long while, as such affairs went.

Not for the first time did Madame Steynlin experience the drawbacks of her house, as regards natural situation. It was, as Don Francesco often pointed out, "the most unstrategic villa on Nepenthe." Ah, that peninsula, that isthmus, or whatever you called the thing—what on earth had attracted her to the place? What demon had tempted her to buy it? How she envied the other people—Keith, for example, who, if he had been a man of that kind, could have allowed any visitor, in the broadest daylight, to creep in or out of his mouldy old gateway in the wall without a soul being any the wiser! High-priced horticultural experts had been consulted as to the best means of thickening the vegetation and screening the approaches to the house. They had met with scanty success. The soil was of the most sterile, intractable rock; those few wind-blown olives were dreadfully diaphanous, and Peter's blouse visible from afar—even from the market-place. Everything got about on Nepenthe. People began to twit her about the progress of those "Russian lessons." It became quite a scandal. Signor Malipizzo was more annoyed than any one else. He hated the whole brood of Russians, and had formed various projects for uprooting the association from the island. His friend the Commissioner thoroughly endorsed these views. Often he declared that something must be done about it.

The Master, despite his seclusion, had heard of the affair. He was grieved, but not unduly so; he had other disciples to choose from. Every new arrival from Holy Russia, regardless of sex or age, spent some hours or days, as the case might be, alone with the Master in his apartment, in order to be initiated into the Law and impregnated with its full signification: such was the way of the New Jerusalem. By this system of spiritual control he could be sure of finding a successor sooner or later. Besides, the defection of this favourite disciple was only a drop in the ocean of his griefs. What secretly preyed upon his mind was that, on the verge of returning to his former state of worldly prosperity, he had been inspired to issue that Second Revelation regarding warm-blooded beasts. He ought to have known about the Grand Dukes, and what a sacrilegious hot-tempered clique they were! "This comes," he would say, "of placing the service of God above that of my earthly masters." It kept him in exile on this island—the deadlock in the matter of that Second Revelation. The expiatory period was not yet over, though Nepenthe, on the whole, would have been glad to see the last of him—particularly Signor Malipizzo.

Meanwhile, the Little White Cows lived on: the richer in houses, sleeping fifteen or twenty in one room after the happy style of patriarchal Russia—the humbler folk in old ruins, sheds, cellars, or even caverns of the rock. You could do that sort of thing in a climate like Nepenthe, if you were not fastidious in the matter of owls, bats, lizards, toads, earwigs, centipedes, and an occasional scorpion.



CHAPTER XII



No Russians dwelt within the Cave of Mercury. It was inconveniently remote; it was difficult of approach; moreover, it was haunted. Dreadful rites had been performed there, in olden times. The walls had dripped with human gore. Death-groans of victims slain by the priestly knife resounded in its hollow entrails. Such had been the legend in the days of those monkish chroniclers in whose credulous pages Monsignor Perrelli, incredulous himself, had discovered a mine of curious information.

Then came the Good Duke Alfred. His Highness posed as a conservative in some matters; it pleased him to revive memories of the long-buried past. He cared little about ghosts. He liked to take things in hand. After remarking in his brisk epigrammatic fashion that "not everything old is putrid," he devoted his attention to the Cave of Mercury and caused a flight of convenient stairs to be built, wide enough to admit the passage of two of his fattest Privy Councillors walking abreast, and leading down to this particular grotto through a cleft in the rock. Nobody knew what happened there under his superintendence. Mankind being ever prone to believe the worst of every great man, all kinds of stupid and even wicked things were said, though not during his lifetime. People vowed that he carried on the old traditions, the tortures and human sacrifices, and even improved upon them in his blithe Renaissance manner. They were ready to supply circumstantial and excruciating details of how, disguised, down to the minutest details of costume, in the semblance of the Evil One, he had sought to prolong his life and invigorate his declining health with the blood of innocent children, artfully done to death after fiendish, lingering agonies. Father Capocchio, needless to say, has some shocking pages on this subject.

Mr. Eames, who had made a careful study of Duke Alfred's reign, came to the conclusion that such excesses were incompatible with the character of a ruler whose love of children was one of his most salient traits. In regard to those other and vaguer accusations, he contended that the Duke was too jovial by nature to have tortured any save those who, in his opinion, thoroughly deserved it. Indeed, he was sceptical about the whole thing. Monsignor Perrelli might have told us the truth, had he cared to do so. But, for reasons which will appear anon, he is remarkably silent on all that concerns the reign of his great contemporary. He says nothing more than this:

"His Highness deigned, during the same year, to restore, and put into its old working order, the decayed heathen rock-chapel vulgarly known as the Cave of Mercury."

To put into ITS OLD WORKING ORDER; that would sound rather suspicious, as though to contain a veiled accusation. We must remember, however, that the historian of Nepenthe bore a grudge against his Prince (of which likewise more anon), a grudge which he was far too prudent to vent openly; so bitter and personal a grudge that he may have felt himself justified in making a covert innuendo of this kind whenever he could safely risk it.

Meanwhile, everything remained as before—shrouded in mystery. Being doubly haunted now, by the Duke's victims and by those earlier ones, the cave fell into greater neglect than ever. Simple folk avoided speaking of the place save in a hushed whisper. It became a proverb among the islanders when speaking of something outrageously improbable: "Don't tell me! Such things only happen in the Cave of Mercury." When someone disappeared from his house or hotel without leaving any trace behind—it happened now and then—or when anything disreputable happened to anyone, they always said "Try the Cave," or simply "Try Mercury." The path had crumbled away long ago. Nobody went there, except in broad daylight. It was as safe a place as you could desire, at night-time, for a murder or a love-affair. Such was the Cave of Mercury.

Denis had gone to the spot one morning not long after his arrival. He had climbed down the slippery stairs through that dank couloir or funnel in the rock overhung with drooping maidenhair and ivy and umbrageous carobs. He had rested on the little platform outside the cavern's vineyard far below, and upwards, at the narrow ribbon of sky overhead. Then he had gone within, to examine what was left of the old masonry, the phallic column and other relics of the past. That was ten days ago. Now he meant to follow Keith's advice and go there at midnight. The moon was full.

"This very night I'll go," he thought.

All was not well with Denis. And the worst of it was, he had no clear notion of what was the matter. He was changing. The world was changing too. It had suddenly expanded. He felt that he, also, ought to expand. There was so much to learn, to see, to know—so much, that it seemed to paralyse his initiative. Could he absorb all this? Would he ever get things in order once more, and recapture his self-possession? Would he ever again be satisfied with himself? It was an invasion of his tranquillity, from within and without. He was restless. Bright ideas never came to him, as of old; or else they were the ideas of other people. A miserable state of affairs! He was becoming an automaton—an echo.

An echo. . . . How right Keith had been!

"It's rotten," he concluded. "I'm a ludicrous figure, a pathetic idiot."

The novel impressions of Florence had helped in the disintegration. Nepenthe—it's sunshine, its relentless paganism—had done the rest. It shattered his earlier outlook and gave him nothing in exchange. Nothing, and yet everything. That vision of Angelina! It filled his inner being with luxurious content; content and uncertainty. It was there, at the back of every dream, of every intimate thought and every little worldly phrase that he uttered. He was like a man who, looking long at the sun, sees its image floating in heaven, on earth—wherever he casts his eye. Angelina! Nothing else was of any account. How would it all end? He drifted along in blissful apprehension of what the next day might bring. She seemed to have become genuinely well-disposed towards him of late, though in rather a mocking, maternal sort of fashion.

The poetic vein had definitely run dry. Impossible to make things rhyme, somehow. Perhaps his passion was too strong for technical restraints. He tried his hand at prose:

"Your eyes bewilder me. I would liken you to a shaft of sunlight, a withering flame—a black flame, if such there be—for your grace and ardour is even as a flame. Your step is laughter and song. Your hair is a torrent of starless night. The sun is your lover, you god. He takes joy in your perfection. Your slender body palpitates with his imprisoned beams. He has moulded your limbs and kissed your smooth skin in the days when you . . . nevermore will you whiten those kisses. . . ."

"It won't do," he sadly reflected, laying down the pen. "The adaptation is too palpable. Why does everybody anticipate my ideas? The fact is, I have nothing to say. I can only feel. Everything went right, so long as I was in love with myself. Now everything goes wrong."

Then he remembered Keith's pompous exhortation.

"Find yourself! You know the Cave of Mercury! Climb down, one night of full moon—"

"There is something in what he says. This very night I'll go."

It was particularly hard for him that evening. The Duchess was dining with a party at Madame Steynlin's; it was an open secret that the entertainment would end in a moonlight excursion on the water; she would not return till very late. Angelina would be alone, accessible. It was her duty to guard the house in the absence of its mistress. He might have gone there on some pretext and talked awhile, and looked into her elvish eyes and listened to that Southern voice, rich and clear as a bell. Almost he yielded. He thought of the ineptitude of the whole undertaking and, in particular, of those slippery stairs; one might break one's neck there at such an hour of the night. Unless one wore tennis shoes—

Well, he would wear them. He would resist the temptation and approve himself a man. Everybody, even the Duchess, was always telling him to be a man. He would find himself. Keith was right.

The night came.

He descended noiselessly into the cool and dark chasm, resting awhile on a ledge about half-way down, to drink in the spirit of the place. All was silent. Dim masses towered overhead; through rifts in the rocky fabric he caught glimmerings, strange and yet familiar, of the landscape down below. It swam in the milky radiance of a full moon whose light streamed down from some undiscoverable source behind the mountain, suffusing the distant vineyards and trees with a ghostly tinge of green. Like looking into another world, he though; a poet's world. Calmly it lay there, full of splendour. How well one could understand, in such a place, the glamour, the romance, of night! Romance. . . . What was left of life without romance? He remembered his talk with Marten; he thought of the scientists crude notions of romance. He pitied the materialism which denied him joys like these. This moonlit landscape—how full of suggestion! That grotto down below—what tales it could unfold!

The Cave of Mercury. . . .

How had Mercury, the arch-thief, come to be presiding genius here? Denis knew; his friend Eames had explained everything to him. Mercury had nothing whatever to do with the site. That name had been proved by the bibliographer to be the invention of some pedantic monk who liked to display his learning to a generation avid of antiquities, a generation which insisted on attaching a Roman deity to every cavern. It was a wilful fabrication, made in the infancy of archaeology when historical criticism was non-existent. And the same with all those stories about human sacrifices and tortures. There was not a word of truth in them. So Mr. Eames had decided, after a systematic investigation of both of the older authorities and of the grotto itself. The legends, too, were simply invented to give a zest to a locality whose original antique name had apparently been lost, though he had not yet abandoned all hope of stumbling across it by one of those lucky accidents which reward the lover of old parchments and title-deeds. A pure invention. It was plain the Mr. Eames from what remained of ancient symbols on the spot, that the cave had been consecrated to older and worthier rites—to some mysterious, primeval, fecund Mother of Earth. Her name, like that of her habitation, had lapsed into oblivion.

"There is something grand in this old animistic conception," Eames had said. "Later on, under the Romans, the place seems to have been dedicated to Priapic rites. That is rather a depreciation, isn't it? It brings us down from fruitfulness to mere lasciviousness. But where are you going to draw the line? Everything tends to lose its hallowed meaning; it becomes degraded, bestialized. Still, the roots of the idea are sound. In giving sensual attributes to a garden god the ancients had in mind the recklessness, the spendthrift abundance, of all nature—not excluding our own. They tried to explain how it came about that the sanest man is liable, under the stress of desire, to acts of which he vainly repents at leisure. I don't suppose they meant to justify those acts. If they had, they would have given a less equivocal position to Priapus in their celestial hierarchy. Priapus, you know, was not wholly divine. I think they only wanted to make it quite clear that we cannot drive out nature with a fork. I wish we could," he added.