Mr. Haveby next selected a young Yorkshire giant to relieve Bunster. The Yorkshire man had a reputation as a bruiser and preferred fighting to eating. But Bunster wouldn't fight. He was a regular little lamb—for ten days, at the end of which time the Yorkshire man was prostrated by a combined attack of dysentery and fever. Then Bunster went for him, among other things getting him down and jumping on him a score or so of times. Afraid of what would happen when his victim recovered. Bunster fled away in a cutter to Guvutu, where he signalized himself by beating up a young Englishman already crippled by a Boer bullet through both hips.

Then it was that Mr. Haveby sent Bunster to Lord Howe, the falling-off place. He celebrated his landing by mopping up half a case of gin and by thrashing the elderly and wheezy mate of the schooner which had brought him. When the schooner departed, he called the kanakas down to the beach and challenged them to throw him in a wrestling bout, promising a case of tobacco to the one who succeeded. Three kanakas he threw, but was promptly thrown by a fourth, who, instead of receiving the tobacco, got a bullet through his lungs.

And so began Bunster's reign on Lord Howe. Three thousand people lived in the principal village; but it was deserted, even in broad day, when he passed through. Men, women, and children fled before him. Even the dogs and pigs got out of the way, while the king was not above hiding under a mat. The two prime ministers lived in terror of Bunster, who never discussed any moot subject, but struck out with his fists instead.

And to Lord Howe came Mauki, to toil for Bunster for eight long years and a half. There was no escaping from Lord Howe. For better or worse, Bunster and he were tied together. Bunster weighed two hundred pounds. Mauki weighed one hundred and ten. Bunster was a degenerate brute. But Mauki was a primitive savage. While both had wills and ways of their own.

Mauki had no idea of the sort of master he was to work for. He had had no warnings, and he had concluded as a matter of course that Bunster would be like other white men, a drinker of much whiskey, a ruler and a lawgiver who always kept his word and who never struck a boy undeserved. Bunster had the advantage. He knew all about Mauki, and gloated over the coming into possession of him. The last cook was suffering from a broken arm and a dislocated shoulder, so Bunster made Mauki cook and general house-boy.

And Mauki soon learned that there were white men and white men. On the very day the schooner departed he was ordered to buy a chicken from Samisee, the native Tongan missionary. But Samisee had sailed across the lagoon and would not be back for three days. Mauki returned with the information. He climbed the steep stairway (the house stood on piles twelve feet above the sand), and entered the living room to report. The trader demanded the chicken. Mauki opened his mouth to explain the missionary's absence. But Bunster did not care for explanations. He struck out with his fist. The blow caught Mauki on the mouth and lifted him into the air. Clear through the doorway he flew, across the narrow veranda, breaking the top railing, and down to the ground.

His lips were a contused, shapeless mass, and his mouth was full of blood and broken teeth.

"That'll teach you that back talk don't go with me," the trader shouted, purple with rage, peering down at him over the broken railing.

Mauki had never met a white man like this, and he resolved to walk small and never offend. He saw the boat boys knocked about, and one of them put in irons for three days with nothing to eat for the crime of breaking a rowlock while pulling. Then, too, he heard the gossip of the village and learned why Bunster had taken a third wife—by force, as was well known. The first and second wives lay in the graveyard, under the white coral sand, with slabs of coral rock at head and feet. They had died, it was said, from beatings he had given them. The third wife was certainly ill-used, as Mauki could see for himself.

But there was no way by which to avoid offending the white man who seemed offended with life. When Mauki kept silent, he was struck and called a sullen brute. When he spoke, he was struck for giving back talk. When he was grave, Bunster accused him of plotting and gave him a thrashing in advance; and when he strove to be cheerful and to smile, he was charged with sneering at his lord and master and given a taste of stick. Bunster was a devil.

The village would have done for him, had it not remembered the lesson of the three schooners. It might have done for him anyway, if there had been a bush to which to flee. As it was, the murder of the white men, of any white man, would bring a man-of-war that would kill the offenders and chop down the precious cocoanut trees. Then there were the boat boys, with minds fully made up to drown him by accident at the first opportunity to capsize the cutter. Only Bunster saw to it that the boat did not capsize.

Mauki was of a different breed, and escape being impossible while Bunster lived, he was resolved to get the white man. The trouble was that he could never find a chance. Bunster was always on guard. Day and night his revolvers were ready to hand. He permitted nobody to pass behind his back, as Mauki learned after having been knocked down several times. Bunster knew that he had more to fear from the good-natured, even sweet-faced, Malaita boy than from the entire population of Lord Howe; and it gave added zest to the programme of torment he was carrying out. And Mauki walked small, accepted his punishments, and waited.

All other white men had respected his tambos, but not so Bunster.

Mauki's weekly allowance of tobacco was two sticks. Bunster passed them to his woman and ordered Mauki to receive them from her hand. But this could not be, and Mauki went without his tobacco. In the same way he was made to miss many a meal, and to go hungry many a day. He was ordered to make chowder out of the big clams that grew in the lagoon. This he could not do, for clams were tambo. Six times in succession he refused to touch the clams, and six times he was knocked senseless. Bunster knew that the boy would die first, but called his refusal mutiny, and would have killed him had there been another cook to take his place.

One of the trader's favorite tricks was to catch Mauki's kinky locks and bat his head against the wall. Another trick was to catch Mauki unawares and thrust the live end of a cigar against his flesh. This Bunster called vaccination, and Mauki was vaccinated a number of times a week. Once, in a rage, Bunster ripped the cup handle from Mauki's nose, tearing the hole clear out of the cartilage.

"Oh, what a mug!" was his comment, when he surveyed the damage he had wrought.

The skin of a shark is like sandpaper, but the skin of a ray fish is like a rasp. In the South Seas the natives use it as a wood file in smoothing down canoes and paddles. Bunster had a mitten made of ray fish skin. The first time he tried it on Mauki, with one sweep of the hand it fetched the skin off his back from neck to armpit. Bunster was delighted. He gave his wife a taste of the mitten, and tried it out thoroughly on the boat boys. The prime ministers came in for a stroke each, and they had to grin and take it for a joke.

"Laugh, damn you, laugh!" was the cue he gave.

Mauki came in for the largest share of the mitten. Never a day passed without a caress from it. There were times when the loss of so much cuticle kept him awake at night, and often the half-healed surface was raked raw afresh by the facetious Mr. Bunster. Mauki continued his patient wait, secure in the knowledge that sooner or later his time would come. And he knew just what he was going to do, down to the smallest detail, when the time did come.

One morning Bunster got up in a mood for knocking seven bells out of the universe. He began on Mauki, and wound up on Mauki, in the interval knocking down his wife and hammering all the boat boys. At breakfast he called the coffee slops and threw the scalding contents of the cup into Mauki's face. By ten o'clock Bunster was shivering with ague, and half an hour later he was burning with fever. It was no ordinary attack. It quickly became pernicious, and developed into black-water fever. The days passed, and he grew weaker and weaker, never leaving his bed. Mauki waited and watched, the while his skin grew intact once more. He ordered the boys to beach the cutter, scrub her bottom, and give her a general overhauling. They thought the order emanated from Bunster, and they obeyed. But Bunster at the time was lying unconscious and giving no orders. This was Mauki's chance, but still he waited.

When the worst was past, and Bunster lay convalescent and conscious, but weak as a baby, Mauki packed his few trinkets, including the china cup handle, into his trade box. Then he went over to the village and interviewed the king and his two prime ministers.

"This fella Bunster, him good fella you like too much?" he asked.

They explained in one voice that they liked the trader not at all. The ministers poured forth a recital of all the indignities and wrongs that had been heaped upon them. The king broke down and wept. Mauki interrupted rudely.

"You savve me—me big fella marster my country. You no like 'm this fella white marster. Me no like 'm. Plenty good you put hundred cocoanut, two hundred cocoanut, three hundred cocoanut along cutter. Him finish, you go sleep 'm good fella. Altogether kanaka sleep m good fella. Bime by big fella noise along house, you no savve hear 'm that fella noise. You altogether sleep strong fella too much."

In like manner Mauki interviewed the boat boys. Then he ordered Bunster's wife to return to her family house. Had she refused, he would have been in a quandary, for his tambo would not have permitted him to lay hands on her.

The house deserted, he entered the sleeping room, where the trader lay in a doze. Mauki first removed the revolvers, then placed the ray fish mitten on his hand. Bunster's first warning was a stroke of the mitten that removed the skin the full length of his nose.

"Good fella, eh?" Mauki grinned, between two strokes, one of which swept the forehead bare and the other of which cleaned off one side of his face. "Laugh, damn you, laugh."

Mauki did his work throughly, and the kanakas, hiding in their houses, heard the "big fella noise" that Bunster made and continued to make for an hour or more.

When Mauki was done, he carried the boat compass and all the rifles and ammunition down to the cutter, which he proceeded to ballast with cases of tobacco. It was while engaged in this that a hideous, skinless thing came out of the house and ran screaming down the beach till it fell in the sand and mowed and gibbered under the scorching sun. Mauki looked toward it and hesitated. Then he went over and removed the head, which he wrapped in a mat and stowed in the stern locker of the cutter.

So soundly did the kanakas sleep through that long hot day that they did not see the cutter run out through the passage and head south, close-hauled on the southeast trade. Nor was the cutter ever sighted on that long tack to the shores of Ysabel, and during the tedious head-beat from there to Malaita. He landed at Port Adams with a wealth of rifles and tobacco such as no one man had ever possessed before. But he did not stop there. He had taken a white man's head, and only the bush could shelter him. So back he went to the bush villages, where he shot old Fanfoa and half a dozen of the chief men, and made himself the chief over all the villages. When his father died, Mauki's brother ruled in Port Adams, and joined together, salt-water men and bushmen, the resulting combination was the strongest of the ten score fighting tribes of Malaita.

More than his fear of the British government was Mauki's fear of the all-powerful Moongleam Soap Company; and one day a message came up to him in the bush, reminding him that he owed the Company eight and one-half years of labor. He sent back a favorable answer, and then appeared the inevitable white man, the captain of the schooner, the only white man during Mauki's reign, who ventured the bush and came out alive. This man not only came out, but he brought with him seven hundred and fifty dollars in gold sovereigns—the money price of eight years and a half of labor plus the cost price of certain rifles and cases of tobacco.

Mauki no longer weighs one hundred and ten pounds. His stomach is three times its former girth, and he has four wives. He has many other things—rifles and revolvers, the handle of a china cup, and an excellent collection of bushmen's heads. But more precious than the entire collection is another head, perfectly dried and cured, with sandy hair and a yellowish beard, which is kept wrapped in the finest of fibre lava-lavas. When Mauki goes to war with villages beyond his realm, he invariably gets out this head, and alone in his grass palace, contemplates it long and solemnly. At such times the hush of death falls on the village, and not even a pickaninny dares make a noise. The head is esteemed the most powerful devil-devil on Malaita, and to the possession of it is ascribed all of Mauki's greatness.



"YAH! YAH! YAH!"

He was a whiskey-guzzling Scotchman, and he downed his whiskey neat, beginning with his first tot punctually at six in the morning, and thereafter repeating it at regular intervals throughout the day till bedtime, which was usually midnight. He slept but five hours out of the twenty-four, and for the remaining nineteen hours he was quietly and decently drunk. During the eight weeks I spent with him on Oolong Atoll, I never saw him draw a sober breath. In fact, his sleep was so short that he never had time to sober up. It was the most beautiful and orderly perennial drunk I have ever observed.

McAllister was his name. He was an old man, and very shaky on his pins. His hand trembled as with a palsy, especially noticeable when he poured his whiskey, though I never knew him to spill a drop. He had been twenty-eight years in Melanesia, ranging from German New Guinea to the German Solomons, and so thoroughly had he become identified with that portion of the world, that he habitually spoke in that bastard lingo called "bech-de-mer." Thus, in conversation with me, SUN HE COME UP meant sunrise; KAI-KAI HE STOP meant that dinner was served; and BELLY BELONG ME WALK ABOUT meant that he was sick at his stomach. He was a small man, and a withered one, burned inside and outside by ardent spirits and ardent sun. He was a cinder, a bit of a clinker of a man, a little animated clinker, not yet quite cold, that moved stiffly and by starts and jerks like an automaton. A gust of wind would have blown him away. He weighed ninety pounds.

But the immense thing about him was the power with which he ruled. Oolong Atoll was one hundred and forty miles in circumference. One steered by compass course in its lagoon. It was populated by five thousand Polynesians, all strapping men and women, many of them standing six feet in height and weighing a couple of hundred pounds. Oolong was two hundred and fifty miles from the nearest land. Twice a year a little schooner called to collect copra. The one white man on Oolong was McAllister, petty trader and unintermittent guzzler; and he ruled Oolong and its six thousand savages with an iron hand. He said come, and they came, go, and they went. They never questioned his will nor judgment. He was cantankerous as only an aged Scotchman can be, and interfered continually in their personal affairs. When Nugu, the king's daughter, wanted to marry Haunau from the other end of the atoll, her father said yes; but McAllister said no, and the marriage never came off. When the king wanted to buy a certain islet in the lagoon from the chief priest, McAllister said no. The king was in debt to the Company to the tune of 180,000 cocoanuts, and until that was paid he was not to spend a single cocoanut on anything else.

And yet the king and his people did not love McAllister. In truth, they hated him horribly, and, to my knowledge, the whole population, with the priests at the head, tried vainly for three months to pray him to death. The devil-devils they sent after him were awe-inspiring, but since McAllister did not believe in devil-devils, they were without power over him. With drunken Scotchmen all signs fail. They gathered up scraps of food which had touched his lips, an empty whiskey bottle, a cocoanut from which he had drunk, and even his spittle, and performed all kinds of deviltries over them. But McAllister lived on. His health was superb. He never caught fever; nor coughs nor colds; dysentery passed him by; and the malignant ulcers and vile skin diseases that attack blacks and whites alike in that climate never fastened upon him. He must have been so saturated with alcohol as to defy the lodgment of germs. I used to imagine them falling to the ground in showers of microscopic cinders as fast as they entered his whiskey-sodden aura. No one loved him, not even germs, while he loved only whiskey, and still he lived.

I was puzzled. I could not understand six thousand natives putting up with that withered shrimp of a tyrant. It was a miracle that he had not died suddenly long since. Unlike the cowardly Melanesians, the people were high-stomached and warlike. In the big graveyard, at head and feet of the graves, were relics of past sanguinary history—blubber-spades, rusty old bayonets and cutlasses, copper bolts, rudder-irons, harpoons, bomb guns, bricks that could have come from nowhere but a whaler's trying-out furnace, and old brass pieces of the sixteenth century that verified the traditions of the early Spanish navigators. Ship after ship had come to grief on Oolong. Not thirty years before, the whaler BLENNERDALE, running into the lagoon for repair, had been cut off with all hands. In similar fashion had the crew of the GASKET, a sandalwood trader, perished. There was a big French bark, the TOULON, becalmed off the atoll, which the islanders boarded after a sharp tussle and wrecked in the Lipau Passage, the captain and a handful of sailors escaping in the longboat. Then there were the Spanish pieces, which told of the loss of one of the early explorers. All this, of the vessels named, is a matter of history, and is to be found in the SOUTH PACIFIC SAILING DIRECTORY. But that there was other history, unwritten, I was yet to learn. In the meantime I puzzled why six thousand primitive savages let one degenerate Scotch despot live.

One hot afternoon McAllister and I sat on the veranda looking out over the lagoon, with all its wonder of jeweled colors. At our backs, across the hundred yards of palm-studded sand, the outer surf roared on the reef. It was dreadfully warm. We were in four degree south latitude and the sun was directly overhead, having crossed the Line a few days before on its journey south. There was no wind—not even a catspaw. The season of the southeast trade was drawing to an early close, and the northwest monsoon had not yet begun to blow.

"They can't dance worth a damn," said McAllister.

I had happened to mention that the Polynesian dances were superior to the Papuan, and this McAllister had denied, for no other reason than his cantankerousness. But it was too hot to argue, and I said nothing. Besides, I had never seen the Oolong people dance.

"I'll prove it to you," he announced, beckoning to the black New Hanover boy, a labor recruit, who served as cook and general house servant. "Hey, you, boy, you tell 'm one fella king come along me."

The boy departed, and back came the prime minister, perturbed, ill at ease, and garrulous with apologetic explanation. In short, the king slept, and was not to be disturbed.

"King he plenty strong fella sleep," was his final sentence.

McAllister was in such a rage that the prime minister incontinently fled, to return with the king himself. They were a magnificent pair, the king especially, who must have been all of six feet three inches in height. His features had the eagle-like quality that is so frequently found in those of the North American Indian. He had been molded and born to rule. His eyes flashed as he listened, but right meekly he obeyed McAllister's command to fetch a couple of hundred of the best dancers, male and female, in the village. And dance they did, for two mortal hours, under that broiling sun. They did not love him for it, and little he cared, in the end dismissing them with abuse and sneers.

The abject servility of those magnificent savages was terrifying. How could it be? What was the secret of his rule? More and more I puzzled as the days went by, and though I observed perpetual examples of his undisputed sovereignty, never a clew was there as to how it was.

One day I happened to speak of my disappointment in failing to trade for a beautiful pair of orange cowries. The pair was worth five pounds in Sydney if it was worth a cent. I had offered two hundred sticks of tobacco to the owner, who had held out for three hundred. When I casually mentioned the situation, McAllister immediately sent for the man, took the shells from him, and turned them over to me. Fifty sticks were all he permitted me to pay for them. The man accepted the tobacco and seemed overjoyed at getting off so easily. As for me, I resolved to keep a bridle on my tongue in the future. And still I mulled over the secret of McAllister's power. I even went to the extent of asking him directly, but all he did was to cock one eye, look wise, and take another drink.

One night I was out fishing in the lagoon with Oti, the man who had been mulcted of the cowries. Privily, I had made up to him an additional hundred and fifty sticks, and he had come to regard me with a respect that was almost veneration, which was curious, seeing that he was an old man, twice my age at least.

"What name you fella kanaka all the same pickaninny?" I began on him. "This fella trader he one fella. You fella kanaka plenty fella too much. You fella kanaka just like 'm dog—plenty fright along that fella trader. He no eat you, fella. He no get 'm teeth along him. What name you too much fright?"

"S'pose plenty fella kanaka kill 'm?" he asked.

"He die," I retorted. "You fella kanaka kill 'm plenty fella white man long time before. What name you fright this fella white man?"

"Yes, we kill 'm plenty," was his answer. "My word! Any amount! Long time before. One time, me young fella too much, one big fella ship he stop outside. Wind he no blow. Plenty fella kanaka we get 'm canoe, plenty fella canoe, we go catch 'm that fella ship. My word—we catch 'm big fella fight. Two, three white men shoot like hell. We no fright. We come alongside, we go up side, plenty fella, maybe I think fifty-ten (five hundred). One fella white Mary (woman) belong that fella ship. Never before I see 'm white Mary. Bime by plenty white man finish. One fella skipper he no die. Five fella, six fella white man no die. Skipper he sing out. Some fella white man he fight. Some fella white man he lower away boat. After that, all together over the side they go. Skipper he sling white Mary down. After that they washee (row) strong fella plenty too much. Father belong me, that time he strong fella. He throw 'm one fella spear. That fella spear he go in one side that white Mary. He no stop. My word, he go out other side that fella Mary. She finish. Me no fright. Plenty kanaka too much no fright."

Old Oti's pride had been touched, for he suddenly stripped down his lava-lava and showed me the unmistakable scar of a bullet. Before I could speak, his line ran out suddenly. He checked it and attempted to haul in, but found that the fish had run around a coral branch. Casting a look of reproach at me for having beguiled him from his watchfulness, he went over the side, feet first, turning over after he got under and following his line down to bottom. The water was ten fathoms. I leaned over and watched the play of his feet, growing dim and dimmer, as they stirred the wan phosphorescence into ghostly fires. Ten fathoms—sixty feet—it was nothing to him, an old man, compared with the value of a hook and line. After what seemed five minutes, though it could not have been more than a minute, I saw him flaming whitely upward. He broke surface and dropped a ten pound rock cod into the canoe, the line and hook intact, the latter still fast in the fish's mouth.

"It may be," I said remorselessly. "You no fright long ago. You plenty fright now along that fella trader."

"Yes, plenty fright," he confessed, with an air of dismissing the subject. For half an hour we pulled up our lines and flung them out in silence. Then small fish-sharks began to bite, and after losing a hook apiece, we hauled in and waited for the sharks to go their way.

"I speak you true," Oti broke into speech, "then you savve we fright now."

I lighted up my pipe and waited, and the story that Oti told me in atrocious bech-de-mer I here turn into proper English. Otherwise, in spirit and order of narrative, the tale is as it fell from Oti's lips.

"It was after that that we were very proud. We had fought many times with the strange white men who live upon the sea, and always we had beaten them. A few of us were killed, but what was that compared with the stores of wealth of a thousand thousand kinds that we found on the ships? And then one day, maybe twenty years ago, or twenty-five, there came a schooner right through the passage and into the lagoon. It was a large schooner with three masts. She had five white men and maybe forty boat's crew, black fellows from New Guinea and New Britain; and she had come to fish beche-de-mer. She lay at anchor across the lagoon from here, at Pauloo, and her boats scattered out everywhere, making camps on the beaches where they cured the beche-de-mer. This made them weak by dividing them, for those who fished here and those on the schooner at Pauloo were fifty miles apart, and there were others farther away still.

"Our king and headmen held council, and I was one in the canoe that paddled all afternoon and all night across the lagoon, bringing word to the people of Pauloo that in the morning we would attack the fishing camps at the one time and that it was for them to take the schooner. We who brought the word were tired with the paddling, but we took part in the attack. On the schooner were two white men, the skipper and the second mate, with half a dozen black boys. The skipper with three boys we caught on shore and killed, but first eight of us the skipper killed with his two revolvers. We fought close together, you see, at hand grapples.

"The noise of our fighting told the mate what was happening, and he put food and water and a sail in the small dingy, which was so small that it was no more than twelve feet long. We came down upon the schooner, a thousand men, covering the lagoon with our canoes. Also, we were blowing conch shells, singing war songs, and striking the sides of the canoes with our paddles. What chance had one white man and three black boys against us? No chance at all, and the mate knew it.

"White men are hell. I have watched them much, and I am an old man now, and I understand at last why the white men have taken to themselves all the islands in the sea. It is because they are hell. Here are you in the canoe with me. You are hardly more than a boy. You are not wise, for each day I tell you many things you do not know. When I was a little pickaninny, I knew more about fish and the ways of fish than you know now. I am an old man, but I swim down to the bottom of the lagoon, and you cannot follow me. What are you good for, anyway? I do not know, except to fight. I have never seen you fight, yet I know that you are like your brothers and that you will fight like hell. Also, you are a fool, like your brothers. You do not know when you are beaten. You will fight until you die, and then it will be too late to know that you are beaten.

"Now behold what this mate did. As we came down upon him, covering the sea and blowing our conches, he put off from the schooner in the small boat, along with the three black boys, and rowed for the passage. There again he was a fool, for no wise man would put out to sea in so small a boat. The sides of it were not four inches above the water. Twenty canoes went after him, filled with two hundred young men. We paddled five fathoms while his black boys were rowing one fathom. He had no chance, but he was a fool. He stood up in the boat with a rifle, and he shot many times. He was not a good shot, but as we drew close many of us were wounded and killed. But still he had no chance.

"I remember that all the time he was smoking a cigar. When we were forty feet away and coming fast, he dropped the rifle, lighted a stick of dynamite with the cigar, and threw it at us. He lighted another and another, and threw them at us very rapidly, many of them. I know now that he must have split the ends of the fuses and stuck in match heads, because they lighted so quickly. Also, the fuses were very short. Sometimes the dynamite sticks went off in the air, but most of them went off in the canoes. And each time they went off in a canoe, that canoe was finished. Of the twenty canoes, the half were smashed to pieces. The canoe I was in was so smashed, and likewise the two men who sat next to me. The dynamite fell between them. The other canoes turned and ran away. Then that mate yelled, Yah! Yah! Yah!' at us. Also he went at us again with his rifle, so that many were killed through the back as they fled away. And all the time the black boys in the boat went on rowing. You see, I told you true, that mate was hell.

"Nor was that all. Before he left the schooner, he set her on fire, and fixed up all the powder and dynamite so that it would go off at one time. There were hundreds of us on board, trying to put out the fire, heaving up water from overside, when the schooner blew up. So that all we had fought for was lost to us, besides many more of us being killed. Sometimes, even now, in my old age, I have bad dreams in which I hear that mate yell, Yah! Yah! Yah!' In a voice of thunder he yells, Yah! Yah! Yah!' But all those in the fishing camps were killed.

"The mate went out of the passage in his little boat, and that was the end of him we made sure, for how could so small a boat, with four men in it, live on the ocean? A month went by, and then, one morning, between two rain squalls, a schooner sailed in through our passage and dropped anchor before the village. The king and the headmen made big talk, and it was agreed that we would take the schooner in two or three days. In the meantime, as it was our custom always to appear friendly, we went off to her in canoes, bringing strings of cocoanuts, fowls, and pigs, to trade. But when we were alongside, many canoes of us, the men on board began to shoot us with rifles, and as we paddled away I saw the mate who had gone to sea in the little boat spring upon the rail and dance and yell, Yah! Yah! Yah!'

"That afternoon they landed from the schooner in three small boats filled with white men. They went right through the village, shooting every man they saw. Also they shot the fowls and pigs. We who were not killed got away in canoes and paddled out into the lagoon. Looking back, we could see all the houses on fire. Late in the afternoon we saw many canoes coming from Nihi, which is the village near the Nihi Passage in the northeast. They were all that were left, and like us their village had been burned by a second schooner that had come through Nihi Passage.

"We stood on in the darkness to the westward for Pauloo, but in the middle of the night we heard women wailing and then we ran into a big fleet of canoes. They were all that were left of Pauloo, which likewise was in ashes, for a third schooner had come in through the Pauloo Passage. You see, that mate, with his black boys, had not been drowned. He had made the Solomon Islands, and there told his brothers of what we had done in Oolong. And all his brothers had said they would come and punish us, and there they were in the three schooners, and our three villages were wiped out.

"And what was there for us to do? In the morning the two schooners from windward sailed down upon us in the middle of the lagoon. The trade wind was blowing fresh, and by scores of canoes they ran us down. And the rifles never ceased talking. We scattered like flying fish before the bonita, and there were so many of us that we escaped by thousands, this way and that, to the islands on the rim of the atoll.

"And thereafter the schooners hunted us up and down the lagoon. In the nighttime we slipped past them. But the next day, or in two days or three days, the schooners would be coming back, hunting us toward the other end of the lagoon. And so it went. We no longer counted nor remembered our dead. True, we were many and they were few. But what could we do? I was in one of the twenty canoes filled with men who were not afraid to die. We attacked the smallest schooner. They shot us down in heaps. They threw dynamite into the canoes, and when the dynamite gave out, they threw hot water down upon us. And the rifles never ceased talking. And those whose canoes were smashed were shot as they swam away. And the mate danced up and down upon the cabin top and yelled, 'Yah! Yah! Yah!'"

"Every house on every smallest island was burned. Not a pig nor a fowl was left alive. Our wells were defiled with the bodies of the slain, or else heaped high with coral rock. We were twenty-five thousand on Oolong before the three schooners came. Today we are five thousand. After the schooners left, we were but three thousand, as you shall see.

"At last the three schooners grew tired of chasing us back and forth. So they went, the three of them, to Nihi, in the northeast. And then they drove us steadily to the west. Their nine boats were in the water as well. They beat up every island as they moved along. They drove us, drove us, drove us day by day. And every night the three schooners and the nine boats made a chain of watchfulness that stretched across the lagoon from rim to rim, so that we could not escape back.

"They could not drive us forever that way, for the lagoon was only so large, and at last all of us that yet lived were driven upon the last sand bank to the west. Beyond lay the open sea. There were ten thousand of us, and we covered the sand bank from the lagoon edge to the pounding surf on the other side. No one could lie down. There was no room. We stood hip to hip and shoulder to shoulder. Two days they kept us there, and the mate would climb up in the rigging to mock us and yell, Yah! Yah! Yah!' till we were well sorry that we had ever harmed him or his schooner a month before. We had no food, and we stood on our feet two days and nights. The little babies died, and the old and weak died, and the wounded died. And worst of all, we had no water to quench our thirst, and for two days the sun beat down on us, and there was no shade. Many men and women waded out into the ocean and were drowned, the surf casting their bodies back on the beach. And there came a pest of flies. Some men swam to the sides of the schooners, but they were shot to the last one. And we that lived were very sorry that in our pride we tried to take the schooner with the three masts that came to fish for beche-de-mer.

"On the morning of the third day came the skippers of the three schooners and that mate in a small boat. They carried rifles, all of them, and revolvers, and they made talk. It was only that they were weary of killing us that they had stopped, they told us. And we told them that we were sorry, that never again would we harm a white man, and in token of our submission we poured sand upon our heads. And all the women and children set up a great wailing for water, so that for some time no man could make himself heard. Then we were told our punishment. We must fill the three schooners with copra and beche-de-mer. And we agreed, for we wanted water, and our hearts were broken, and we knew that we were children at fighting when we fought with white men who fight like hell. And when all the talk was finished, the mate stood up and mocked us, and yelled, Yah! Yah! Yah!' After that we paddled away in our canoes and sought water.

"And for weeks we toiled at catching beche-de-mer and curing it, in gathering the cocoanuts and turning them into copra. By day and night the smoke rose in clouds from all the beaches of all the islands of Oolong as we paid the penalty of our wrongdoing. For in those days of death it was burned clearly on all our brains that it was very wrong to harm a white man.

"By and by, the schooners full of copra and beche-de-mer and our trees empty of cocoanuts, the three skippers and that mate called us all together for a big talk. And they said they were very glad that we had learned our lesson, and we said for the ten-thousandth time that we were sorry and that we would not do it again. Also, we poured sand upon our heads. Then the skippers said that it was all very well, but just to show us that they did not forget us, they would send a devil-devil that we would never forget and that we would always remember any time we might feel like harming a white man. After that the mate mocked us one more time and yelled, Yah! Yah! Yah!' Then six of our men, whom we thought long dead, were put ashore from one of the schooners, and the schooners hoisted their sails and ran out through the passage for the Solomons.

"The six men who were put ashore were the first to catch the devil-devil the skippers sent back after us."

"A great sickness came," I interrupted, for I recognized the trick. The schooner had had measles on board, and the six prisoners had been deliberately exposed to it.

"Yes, a great sickness," Oti went on. "It was a powerful devil-devil. The oldest man had never heard of the like. Those of our priests that yet lived we killed because they could not overcome the devil-devil. The sickness spread. I have said that there were ten thousand of us that stood hip to hip and shoulder to shoulder on the sandbank. When the sickness left us, there were three thousand yet alive. Also, having made all our cocoanuts into copra, there was a famine.

"That fella trader," Oti concluded, "he like 'm that much dirt. He like 'm clam he die KAI-KAI (meat) he stop, stink 'm any amount. He like 'm one fella dog, one sick fella dog plenty fleas stop along him. We no fright along that fella trader. We fright because he white man. We savve plenty too much no good kill white man. That one fella sick dog trader he plenty brother stop along him, white men like 'm you fight like hell. We no fright that damn trader. Some time he made kanaka plenty cross along him and kanaka want 'm kill m, kanaka he think devil-devil and kanaka he hear that fella mate sing out, Yah! Yah! Yah!' and kanaka no kill 'm."

Oti baited his hook with a piece of squid, which he tore with his teeth from the live and squirming monster, and hook and bait sank in white flames to the bottom.

"Shark walk about he finish," he said. "I think we catch 'm plenty fella fish."

His line jerked savagely. He pulled it in rapidly, hand under hand, and landed a big gasping rock cod in the bottom of the canoe.

"Sun he come up, I make 'm that dam fella trader one present big fella fish," said Oti.



THE HEATHEN

I met him first in a hurricane; and though we had gone through the hurricane on the same schooner, it was not until the schooner had gone to pieces under us that I first laid eyes on him. Without doubt I had seen him with the rest of the kanaka crew on board, but I had not consciously been aware of his existence, for the Petite Jeanne was rather overcrowded. In addition to her eight or ten kanaka seamen, her white captain, mate, and supercargo, and her six cabin passengers, she sailed from Rangiroa with something like eighty-five deck passengers—Paumotans and Tahitians, men, women, and children each with a trade box, to say nothing of sleeping mats, blankets, and clothes bundles.

The pearling season in the Paumotus was over, and all hands were returning to Tahiti. The six of us cabin passengers were pearl buyers. Two were Americans, one was Ah Choon (the whitest Chinese I have ever known), one was a German, one was a Polish Jew, and I completed the half dozen.

It had been a prosperous season. Not one of us had cause for complaint, nor one of the eighty-five deck passengers either. All had done well, and all were looking forward to a rest-off and a good time in Papeete.

Of course, the Petite Jeanne was overloaded. She was only seventy tons, and she had no right to carry a tithe of the mob she had on board. Beneath her hatches she was crammed and jammed with pearl shell and copra. Even the trade room was packed full with shell. It was a miracle that the sailors could work her. There was no moving about the decks. They simply climbed back and forth along the rails.

In the night time they walked upon the sleepers, who carpeted the deck, I'll swear, two deep. Oh! And there were pigs and chickens on deck, and sacks of yams, while every conceivable place was festooned with strings of drinking cocoanuts and bunches of bananas. On both sides, between the fore and main shrouds, guys had been stretched, just low enough for the foreboom to swing clear; and from each of these guys at least fifty bunches of bananas were suspended.

It promised to be a messy passage, even if we did make it in the two or three days that would have been required if the southeast trades had been blowing fresh. But they weren't blowing fresh. After the first five hours the trade died away in a dozen or so gasping fans. The calm continued all that night and the next day—one of those glaring, glassy, calms, when the very thought of opening one's eyes to look at it is sufficient to cause a headache.

The second day a man died—an Easter Islander, one of the best divers that season in the lagoon. Smallpox—that is what it was; though how smallpox could come on board, when there had been no known cases ashore when we left Rangiroa, is beyond me. There it was, though—smallpox, a man dead, and three others down on their backs.

There was nothing to be done. We could not segregate the sick, nor could we care for them. We were packed like sardines. There was nothing to do but rot and die—that is, there was nothing to do after the night that followed the first death. On that night, the mate, the supercargo, the Polish Jew, and four native divers sneaked away in the large whale boat. They were never heard of again. In the morning the captain promptly scuttled the remaining boats, and there we were.

That day there were two deaths; the following day three; then it jumped to eight. It was curious to see how we took it. The natives, for instance, fell into a condition of dumb, stolid fear. The captain—Oudouse, his name was, a Frenchman—became very nervous and voluble. He actually got the twitches. He was a large fleshy man, weighing at least two hundred pounds, and he quickly became a faithful representation of a quivering jelly-mountain of fat.

The German, the two Americans, and myself bought up all the Scotch whiskey, and proceeded to stay drunk. The theory was beautiful—namely, if we kept ourselves soaked in alcohol, every smallpox germ that came into contact with us would immediately be scorched to a cinder. And the theory worked, though I must confess that neither Captain Oudouse nor Ah Choon were attacked by the disease either. The Frenchman did not drink at all, while Ah Choon restricted himself to one drink daily.

It was a pretty time. The sun, going into northern declination, was straight overhead. There was no wind, except for frequent squalls, which blew fiercely for from five minutes to half an hour, and wound up by deluging us with rain. After each squall, the awful sun would come out, drawing clouds of steam from the soaked decks.

The steam was not nice. It was the vapor of death, freighted with millions and millions of germs. We always took another drink when we saw it going up from the dead and dying, and usually we took two or three more drinks, mixing them exceptionally stiff. Also, we made it a rule to take an additional several each time they hove the dead over to the sharks that swarmed about us.

We had a week of it, and then the whiskey gave out. It is just as well, or I shouldn't be alive now. It took a sober man to pull through what followed, as you will agree when I mention the little fact that only two men did pull through. The other man was the heathen—at least, that was what I heard Captain Oudouse call him at the moment I first became aware of the heathen's existence. But to come back.

It was at the end of the week, with the whiskey gone, and the pearl buyers sober, that I happened to glance at the barometer that hung in the cabin companionway. Its normal register in the Paumotus was 29.90, and it was quite customary to see it vacillate between 29.85 and 30.00, or even 30.05; but to see it as I saw it, down to 29.62, was sufficient to sober the most drunken pearl buyer that ever incinerated smallpox microbes in Scotch whiskey.

I called Captain Oudouse's attention to it, only to be informed that he had watched it going down for several hours. There was little to do, but that little he did very well, considering the circumstances. He took off the light sails, shortened right down to storm canvas, spread life lines, and waited for the wind. His mistake lay in what he did after the wind came. He hove to on the port tack, which was the right thing to do south of the Equator, if—and there was the rub—IF one were NOT in the direct path of the hurricane.

We were in the direct path. I could see that by the steady increase of the wind and the equally steady fall of the barometer. I wanted him to turn and run with the wind on the port quarter until the barometer ceased falling, and then to heave to. We argued till he was reduced to hysteria, but budge he would not. The worst of it was that I could not get the rest of the pearl buyers to back me up. Who was I, anyway, to know more about the sea and its ways than a properly qualified captain? was what was in their minds, I knew.

Of course, the sea rose with the wind frightfully; and I shall never forget the first three seas the Petite Jeanne shipped. She had fallen off, as vessels do at times when hove to, and the first sea made a clean breach. The life lines were only for the strong and well, and little good were they even for them when the women and children, the bananas and cocoanuts, the pigs and trade boxes, the sick and the dying, were swept along in a solid, screeching, groaning mass.

The second sea filled the Petite Jeanne's decks flush with the rails; and, as her stern sank down and her bow tossed skyward, all the miserable dunnage of life and luggage poured aft. It was a human torrent. They came head first, feet first, sidewise, rolling over and over, twisting, squirming, writhing, and crumpling up. Now and again one caught a grip on a stanchion or a rope; but the weight of the bodies behind tore such grips loose.

One man I noticed fetch up, head on and square on, with the starboard bitt. His head cracked like an egg. I saw what was coming, sprang on top of the cabin, and from there into the mainsail itself. Ah Choon and one of the Americans tried to follow me, but I was one jump ahead of them. The American was swept away and over the stern like a piece of chaff. Ah Choon caught a spoke of the wheel, and swung in behind it. But a strapping Raratonga vahine (woman)—she must have weighed two hundred and fifty—brought up against him, and got an arm around his neck. He clutched the kanaka steersman with his other hand; and just at that moment the schooner flung down to starboard.

The rush of bodies and sea that was coming along the port runway between the cabin and the rail turned abruptly and poured to starboard. Away they went—vahine, Ah Choon, and steersman; and I swear I saw Ah Choon grin at me with philosophic resignation as he cleared the rail and went under.

The third sea—the biggest of the three—did not do so much damage. By the time it arrived nearly everybody was in the rigging. On deck perhaps a dozen gasping, half-drowned, and half-stunned wretches were rolling about or attempting to crawl into safety. They went by the board, as did the wreckage of the two remaining boats. The other pearl buyers and myself, between seas, managed to get about fifteen women and children into the cabin, and battened down. Little good it did the poor creatures in the end.

Wind? Out of all my experience I could not have believed it possible for the wind to blow as it did. There is no describing it. How can one describe a nightmare? It was the same way with that wind. It tore the clothes off our bodies. I say TORE THEM OFF, and I mean it. I am not asking you to believe it. I am merely telling something that I saw and felt. There are times when I do not believe it myself. I went through it, and that is enough. One could not face that wind and live. It was a monstrous thing, and the most monstrous thing about it was that it increased and continued to increase.

Imagine countless millions and billions of tons of sand. Imagine this sand tearing along at ninety, a hundred, a hundred and twenty, or any other number of miles per hour. Imagine, further, this sand to be invisible, impalpable, yet to retain all the weight and density of sand. Do all this, and you may get a vague inkling of what that wind was like.

Perhaps sand is not the right comparison. Consider it mud, invisible, impalpable, but heavy as mud. Nay, it goes beyond that. Consider every molecule of air to be a mudbank in itself. Then try to imagine the multitudinous impact of mudbanks. No; it is beyond me. Language may be adequate to express the ordinary conditions of life, but it cannot possibly express any of the conditions of so enormous a blast of wind. It would have been better had I stuck by my original intention of not attempting a description.

I will say this much: The sea, which had risen at first, was beaten down by that wind. More: it seemed as if the whole ocean had been sucked up in the maw of the hurricane, and hurled on through that portion of space which previously had been occupied by the air.

Of course, our canvas had gone long before. But Captain Oudouse had on the Petite Jeanne something I had never before seen on a South Sea schooner—a sea anchor. It was a conical canvas bag, the mouth of which was kept open by a huge loop of iron. The sea anchor was bridled something like a kite, so that it bit into the water as a kite bites into the air, but with a difference. The sea anchor remained just under the surface of the ocean in a perpendicular position. A long line, in turn, connected it with the schooner. As a result, the Petite Jeanne rode bow on to the wind and to what sea there was.

The situation really would have been favorable had we not been in the path of the storm. True, the wind itself tore our canvas out of the gaskets, jerked out our topmasts, and made a raffle of our running gear, but still we would have come through nicely had we not been square in front of the advancing storm center. That was what fixed us. I was in a state of stunned, numbed, paralyzed collapse from enduring the impact of the wind, and I think I was just about ready to give up and die when the center smote us. The blow we received was an absolute lull. There was not a breath of air. The effect on one was sickening.

Remember that for hours we had been at terrific muscular tension, withstanding the awful pressure of that wind. And then, suddenly, the pressure was removed. I know that I felt as though I was about to expand, to fly apart in all directions. It seemed as if every atom composing my body was repelling every other atom and was on the verge of rushing off irresistibly into space. But that lasted only for a moment. Destruction was upon us.

In the absence of the wind and pressure the sea rose. It jumped, it leaped, it soared straight toward the clouds. Remember, from every point of the compass that inconceivable wind was blowing in toward the center of calm. The result was that the seas sprang up from every point of the compass. There was no wind to check them. They popped up like corks released from the bottom of a pail of water. There was no system to them, no stability. They were hollow, maniacal seas. They were eighty feet high at the least. They were not seas at all. They resembled no sea a man had ever seen.

They were splashes, monstrous splashes—that is all. Splashes that were eighty feet high. Eighty! They were more than eighty. They went over our mastheads. They were spouts, explosions. They were drunken. They fell anywhere, anyhow. They jostled one another; they collided. They rushed together and collapsed upon one another, or fell apart like a thousand waterfalls all at once. It was no ocean any man had ever dreamed of, that hurricane center. It was confusion thrice confounded. It was anarchy. It was a hell pit of sea water gone mad.

The Petite Jeanne? I don't know. The heathen told me afterwards that he did not know. She was literally torn apart, ripped wide open, beaten into a pulp, smashed into kindling wood, annihilated. When I came to I was in the water, swimming automatically, though I was about two-thirds drowned. How I got there I had no recollection. I remembered seeing the Petite Jeanne fly to pieces at what must have been the instant that my own consciousness was buffeted out of me. But there I was, with nothing to do but make the best of it, and in that best there was little promise. The wind was blowing again, the sea was much smaller and more regular, and I knew that I had passed through the center. Fortunately, there were no sharks about. The hurricane had dissipated the ravenous horde that had surrounded the death ship and fed off the dead.

It was about midday when the Petite Jeanne went to pieces, and it must have been two hours afterwards when I picked up with one of her hatch covers. Thick rain was driving at the time; and it was the merest chance that flung me and the hatch cover together. A short length of line was trailing from the rope handle; and I knew that I was good for a day, at least, if the sharks did not return. Three hours later, possibly a little longer, sticking close to the cover, and with closed eyes, concentrating my whole soul upon the task of breathing in enough air to keep me going and at the same time of avoiding breathing in enough water to drown me, it seemed to me that I heard voices. The rain had ceased, and wind and sea were easing marvelously. Not twenty feet away from me, on another hatch cover were Captain Oudouse and the heathen. They were fighting over the possession of the cover—at least, the Frenchman was. "Paien noir!" I heard him scream, and at the same time I saw him kick the kanaka.

Now, Captain Oudouse had lost all his clothes, except his shoes, and they were heavy brogans. It was a cruel blow, for it caught the heathen on the mouth and the point of the chin, half stunning him. I looked for him to retaliate, but he contented himself with swimming about forlornly a safe ten feet away. Whenever a fling of the sea threw him closer, the Frenchman, hanging on with his hands, kicked out at him with both feet. Also, at the moment of delivering each kick, he called the kanaka a black heathen.

"For two centimes I'd come over there and drown you, you white beast!" I yelled.

The only reason I did not go was that I felt too tired. The very thought of the effort to swim over was nauseating. So I called to the kanaka to come to me, and proceeded to share the hatch cover with him. Otoo, he told me his name was (pronounced o-to-o ); also, he told me that he was a native of Bora Bora, the most westerly of the Society Group. As I learned afterward, he had got the hatch cover first, and, after some time, encountering Captain Oudouse, had offered to share it with him, and had been kicked off for his pains.

And that was how Otoo and I first came together. He was no fighter. He was all sweetness and gentleness, a love creature, though he stood nearly six feet tall and was muscled like a gladiator. He was no fighter, but he was also no coward. He had the heart of a lion; and in the years that followed I have seen him run risks that I would never dream of taking. What I mean is that while he was no fighter, and while he always avoided precipitating a row, he never ran away from trouble when it started. And it was "Ware shoal!" when once Otoo went into action. I shall never forget what he did to Bill King. It occurred in German Samoa. Bill King was hailed the champion heavyweight of the American Navy. He was a big brute of a man, a veritable gorilla, one of those hard-hitting, rough-housing chaps, and clever with his fists as well. He picked the quarrel, and he kicked Otoo twice and struck him once before Otoo felt it to be necessary to fight. I don't think it lasted four minutes, at the end of which time Bill King was the unhappy possessor of four broken ribs, a broken forearm, and a dislocated shoulder blade. Otoo knew nothing of scientific boxing. He was merely a manhandler; and Bill King was something like three months in recovering from the bit of manhandling he received that afternoon on Apia beach.

But I am running ahead of my yarn. We shared the hatch cover between us. We took turn and turn about, one lying flat on the cover and resting, while the other, submerged to the neck, merely held on with his hands. For two days and nights, spell and spell, on the cover and in the water, we drifted over the ocean. Towards the last I was delirious most of the time; and there were times, too, when I heard Otoo babbling and raving in his native tongue. Our continuous immersion prevented us from dying of thirst, though the sea water and the sunshine gave us the prettiest imaginable combination of salt pickle and sunburn.

In the end, Otoo saved my life; for I came to lying on the beach twenty feet from the water, sheltered from the sun by a couple of cocoanut leaves. No one but Otoo could have dragged me there and stuck up the leaves for shade. He was lying beside me. I went off again; and the next time I came round, it was cool and starry night, and Otoo was pressing a drinking cocoanut to my lips.

We were the sole survivors of the Petite Jeanne. Captain Oudouse must have succumbed to exhaustion, for several days later his hatch cover drifted ashore without him. Otoo and I lived with the natives of the atoll for a week, when we were rescued by the French cruiser and taken to Tahiti. In the meantime, however, we had performed the ceremony of exchanging names. In the South Seas such a ceremony binds two men closer together than blood brothership. The initiative had been mine; and Otoo was rapturously delighted when I suggested it.

"It is well," he said, in Tahitian. "For we have been mates together for two days on the lips of Death."

"But death stuttered," I smiled.

"It was a brave deed you did, master," he replied, "and Death was not vile enough to speak."

"Why do you 'master' me?" I demanded, with a show of hurt feelings. "We have exchanged names. To you I am Otoo. To me you are Charley. And between you and me, forever and forever, you shall be Charley, and I shall be Otoo. It is the way of the custom. And when we die, if it does happen that we live again somewhere beyond the stars and the sky, still shall you be Charley to me, and I Otoo to you."

"Yes, master," he answered, his eyes luminous and soft with joy.

"There you go!" I cried indignantly.

"What does it matter what my lips utter?" he argued. "They are only my lips. But I shall think Otoo always. Whenever I think of myself, I shall think of you. Whenever men call me by name, I shall think of you. And beyond the sky and beyond the stars, always and forever, you shall be Otoo to me. Is it well, master?"

I hid my smile, and answered that it was well.

We parted at Papeete. I remained ashore to recuperate; and he went on in a cutter to his own island, Bora Bora. Six weeks later he was back. I was surprised, for he had told me of his wife, and said that he was returning to her, and would give over sailing on far voyages.

"Where do you go, master?" he asked, after our first greetings.

I shrugged my shoulders. It was a hard question.

"All the world," was my answer—"all the world, all the sea, and all the islands that are in the sea."

"I will go with you," he said simply. "My wife is dead."

I never had a brother; but from what I have seen of other men's brothers, I doubt if any man ever had a brother that was to him what Otoo was to me. He was brother and father and mother as well. And this I know: I lived a straighter and better man because of Otoo. I cared little for other men, but I had to live straight in Otoo's eyes. Because of him I dared not tarnish myself. He made me his ideal, compounding me, I fear, chiefly out of his own love and worship and there were times when I stood close to the steep pitch of hell, and would have taken the plunge had not the thought of Otoo restrained me. His pride in me entered into me, until it became one of the major rules in my personal code to do nothing that would diminish that pride of his.

Naturally, I did not learn right away what his feelings were toward me. He never criticized, never censured; and slowly the exalted place I held in his eyes dawned upon me, and slowly I grew to comprehend the hurt I could inflict upon him by being anything less than my best.

For seventeen years we were together; for seventeen years he was at my shoulder, watching while I slept, nursing me through fever and wounds—ay, and receiving wounds in fighting for me. He signed on the same ships with me; and together we ranged the Pacific from Hawaii to Sydney Head, and from Torres Straits to the Galapagos. We blackbirded from the New Hebrides and the Line Islands over to the westward clear through the Louisades, New Britain, New Ireland, and New Hanover. We were wrecked three times—in the Gilberts, in the Santa Cruz group, and in the Fijis. And we traded and salved wherever a dollar promised in the way of pearl and pearl shell, copra, beche-de-mer, hawkbill turtle shell, and stranded wrecks.

It began in Papeete, immediately after his announcement that he was going with me over all the sea, and the islands in the midst thereof. There was a club in those days in Papeete, where the pearlers, traders, captains, and riffraff of South Sea adventurers forgathered. The play ran high, and the drink ran high; and I am very much afraid that I kept later hours than were becoming or proper. No matter what the hour was when I left the club, there was Otoo waiting to see me safely home.

At first I smiled; next I chided him. Then I told him flatly that I stood in need of no wet-nursing. After that I did not see him when I came out of the club. Quite by accident, a week or so later, I discovered that he still saw me home, lurking across the street among the shadows of the mango trees. What could I do? I know what I did do.

Insensibly I began to keep better hours. On wet and stormy nights, in the thick of the folly and the fun, the thought would persist in coming to me of Otoo keeping his dreary vigil under the dripping mangoes. Truly, he made a better man of me. Yet he was not strait-laced. And he knew nothing of common Christian morality. All the people on Bora Bora were Christians; but he was a heathen, the only unbeliever on the island, a gross materialist, who believed that when he died he was dead. He believed merely in fair play and square dealing. Petty meanness, in his code, was almost as serious as wanton homicide; and I do believe that he respected a murderer more than a man given to small practices.

Concerning me, personally, he objected to my doing anything that was hurtful to me. Gambling was all right. He was an ardent gambler himself. But late hours, he explained, were bad for one's health. He had seen men who did not take care of themselves die of fever. He was no teetotaler, and welcomed a stiff nip any time when it was wet work in the boats. On the other hand, he believed in liquor in moderation. He had seen many men killed or disgraced by square-face or Scotch.

Otoo had my welfare always at heart. He thought ahead for me, weighed my plans, and took a greater interest in them than I did myself. At first, when I was unaware of this interest of his in my affairs, he had to divine my intentions, as, for instance, at Papeete, when I contemplated going partners with a knavish fellow-countryman on a guano venture. I did not know he was a knave. Nor did any white man in Papeete. Neither did Otoo know, but he saw how thick we were getting, and found out for me, and without my asking him. Native sailors from the ends of the seas knock about on the beach in Tahiti; and Otoo, suspicious merely, went among them till he had gathered sufficient data to justify his suspicions. Oh, it was a nice history, that of Randolph Waters. I couldn't believe it when Otoo first narrated it; but when I sheeted it home to Waters he gave in without a murmur, and got away on the first steamer to Aukland.

At first, I am free to confess, I couldn't help resenting Otoo's poking his nose into my business. But I knew that he was wholly unselfish; and soon I had to acknowledge his wisdom and discretion. He had his eyes open always to my main chance, and he was both keen-sighted and far-sighted. In time he became my counselor, until he knew more of my business than I did myself. He really had my interest at heart more than I did. Mine was the magnificent carelessness of youth, for I preferred romance to dollars, and adventure to a comfortable billet with all night in. So it was well that I had some one to look out for me. I know that if it had not been for Otoo, I should not be here today.

Of numerous instances, let me give one. I had had some experience in blackbirding before I went pearling in the Paumotus. Otoo and I were on the beach in Samoa—we really were on the beach and hard aground—when my chance came to go as recruiter on a blackbird brig. Otoo signed on before the mast; and for the next half-dozen years, in as many ships, we knocked about the wildest portions of Melanesia. Otoo saw to it that he always pulled stroke-oar in my boat. Our custom in recruiting labor was to land the recruiter on the beach. The covering boat always lay on its oars several hundred feet off shore, while the recruiter's boat, also lying on its oars, kept afloat on the edge of the beach. When I landed with my trade goods, leaving my steering sweep apeak, Otoo left his stroke position and came into the stern sheets, where a Winchester lay ready to hand under a flap of canvas. The boat's crew was also armed, the Sniders concealed under canvas flaps that ran the length of the gunwales.

While I was busy arguing and persuading the woolly-headed cannibals to come and labor on the Queensland plantations Otoo kept watch. And often and often his low voice warned me of suspicious actions and impending treachery. Sometimes it was the quick shot from his rifle, knocking a nigger over, that was the first warning I received. And in my rush to the boat his hand was always there to jerk me flying aboard. Once, I remember, on SANTA ANNA, the boat grounded just as the trouble began. The covering boat was dashing to our assistance, but the several score of savages would have wiped us out before it arrived. Otoo took a flying leap ashore, dug both hands into the trade goods, and scattered tobacco, beads, tomahawks, knives, and calicoes in all directions.

This was too much for the woolly-heads. While they scrambled for the treasures, the boat was shoved clear, and we were aboard and forty feet away. And I got thirty recruits off that very beach in the next four hours.

The particular instance I have in mind was on Malaita, the most savage island in the easterly Solomons. The natives had been remarkably friendly; and how were we to know that the whole village had been taking up a collection for over two years with which to buy a white man's head? The beggars are all head-hunters, and they especially esteem a white man's head. The fellow who captured the head would receive the whole collection. As I say, they appeared very friendly; and on this day I was fully a hundred yards down the beach from the boat. Otoo had cautioned me; and, as usual when I did not heed him, I came to grief.

The first I knew, a cloud of spears sailed out of the mangrove swamp at me. At least a dozen were sticking into me. I started to run, but tripped over one that was fast in my calf, and went down. The woolly-heads made a run for me, each with a long-handled, fantail tomahawk with which to hack off my head. They were so eager for the prize that they got in one another's way. In the confusion, I avoided several hacks by throwing myself right and left on the sand.

Then Otoo arrived—Otoo the manhandler. In some way he had got hold of a heavy war club, and at close quarters it was a far more efficient weapon than a rifle. He was right in the thick of them, so that they could not spear him, while their tomahawks seemed worse than useless. He was fighting for me, and he was in a true Berserker rage. The way he handled that club was amazing.

Their skulls squashed like overripe oranges. It was not until he had driven them back, picked me up in his arms, and started to run, that he received his first wounds. He arrived in the boat with four spear thrusts, got his Winchester, and with it got a man for every shot. Then we pulled aboard the schooner, and doctored up.

Seventeen years we were together. He made me. I should today be a supercargo, a recruiter, or a memory, if it had not been for him.

"You spend your money, and you go out and get more," he said one day. "It is easy to get money now. But when you get old, your money will be spent, and you will not be able to go out and get more. I know, master. I have studied the way of white men. On the beaches are many old men who were young once, and who could get money just like you. Now they are old, and they have nothing, and they wait about for the young men like you to come ashore and buy drinks for them.

"The black boy is a slave on the plantations. He gets twenty dollars a year. He works hard. The overseer does not work hard. He rides a horse and watches the black boy work. He gets twelve hundred dollars a year. I am a sailor on the schooner. I get fifteen dollars a month. That is because I am a good sailor. I work hard. The captain has a double awning, and drinks beer out of long bottles. I have never seen him haul a rope or pull an oar. He gets one hundred and fifty dollars a month. I am a sailor. He is a navigator. Master, I think it would be very good for you to know navigation."

Otoo spurred me on to it. He sailed with me as second mate on my first schooner, and he was far prouder of my command than I was myself. Later on it was:

"The captain is well paid, master; but the ship is in his keeping, and he is never free from the burden. It is the owner who is better paid—the owner who sits ashore with many servants and turns his money over."

"True, but a schooner costs five thousand dollars—an old schooner at that," I objected. "I should be an old man before I saved five thousand dollars."

"There be short ways for white men to make money," he went on, pointing ashore at the cocoanut-fringed beach.

We were in the Solomons at the time, picking up a cargo of ivory nuts along the east coast of Guadalcanar.

"Between this river mouth and the next it is two miles," he said.

"The flat land runs far back. It is worth nothing now. Next year—who knows?—or the year after, men will pay much money for that land. The anchorage is good. Big steamers can lie close up. You can buy the land four miles deep from the old chief for ten thousand sticks of tobacco, ten bottles of square-face, and a Snider, which will cost you, maybe, one hundred dollars. Then you place the deed with the commissioner; and the next year, or the year after, you sell and become the owner of a ship."

I followed his lead, and his words came true, though in three years, instead of two. Next came the grasslands deal on Guadalcanar—twenty thousand acres, on a governmental nine hundred and ninety-nine years' lease at a nominal sum. I owned the lease for precisely ninety days, when I sold it to a company for half a fortune. Always it was Otoo who looked ahead and saw the opportunity. He was responsible for the salving of the Doncaster—bought in at auction for a hundred pounds, and clearing three thousand after every expense was paid. He led me into the Savaii plantation and the cocoa venture on Upolu.

We did not go seafaring so much as in the old days. I was too well off. I married, and my standard of living rose; but Otoo remained the same old-time Otoo, moving about the house or trailing through the office, his wooden pipe in his mouth, a shilling undershirt on his back, and a four-shilling lava-lava about his loins. I could not get him to spend money. There was no way of repaying him except with love, and God knows he got that in full measure from all of us. The children worshipped him; and if he had been spoilable, my wife would surely have been his undoing.

The children! He really was the one who showed them the way of their feet in the world practical. He began by teaching them to walk. He sat up with them when they were sick. One by one, when they were scarcely toddlers, he took them down to the lagoon, and made them into amphibians. He taught them more than I ever knew of the habits of fish and the ways of catching them. In the bush it was the same thing. At seven, Tom knew more woodcraft than I ever dreamed existed. At six, Mary went over the Sliding Rock without a quiver, and I have seen strong men balk at that feat. And when Frank had just turned six he could bring up shillings from the bottom in three fathoms.

"My people in Bora Bora do not like heathen—they are all Christians; and I do not like Bora Bora Christians," he said one day, when I, with the idea of getting him to spend some of the money that was rightfully his, had been trying to persuade him to make a visit to his own island in one of our schooners—a special voyage which I had hoped to make a record breaker in the matter of prodigal expense.

I say one of OUR schooners, though legally at the time they belonged to me. I struggled long with him to enter into partnership.

"We have been partners from the day the Petite Jeanne went down," he said at last. "But if your heart so wishes, then shall we become partners by the law. I have no work to do, yet are my expenses large. I drink and eat and smoke in plenty—it costs much, I know. I do not pay for the playing of billiards, for I play on your table; but still the money goes. Fishing on the reef is only a rich man's pleasure. It is shocking, the cost of hooks and cotton line. Yes; it is necessary that we be partners by the law. I need the money. I shall get it from the head clerk in the office."

So the papers were made out and recorded. A year later I was compelled to complain.

"Charley," said I, "you are a wicked old fraud, a miserly skinflint, a miserable land crab. Behold, your share for the year in all our partnership has been thousands of dollars. The head clerk has given me this paper. It says that in the year you have drawn just eighty-seven dollars and twenty cents."

"Is there any owing me?" he asked anxiously.

"I tell you thousands and thousands," I answered.

His face brightened, as with an immense relief.

"It is well," he said. "See that the head clerk keeps good account of it. When I want it, I shall want it, and there must not be a cent missing.

"If there is," he added fiercely, after a pause, "it must come out of the clerk's wages."

And all the time, as I afterwards learned, his will, drawn up by Carruthers, and making me sole beneficiary, lay in the American consul's safe.

But the end came, as the end must come to all human associations.

It occurred in the Solomons, where our wildest work had been done in the wild young days, and where we were once more—principally on a holiday, incidentally to look after our holdings on Florida Island and to look over the pearling possibilities of the Mboli Pass. We were lying at Savo, having run in to trade for curios.

Now, Savo is alive with sharks. The custom of the woolly-heads of burying their dead in the sea did not tend to discourage the sharks from making the adjacent waters a hangout. It was my luck to be coming aboard in a tiny, overloaded, native canoe, when the thing capsized. There were four woolly-heads and myself in it, or rather, hanging to it. The schooner was a hundred yards away.

I was just hailing for a boat when one of the woolly-heads began to scream. Holding on to the end of the canoe, both he and that portion of the canoe were dragged under several times. Then he loosed his clutch and disappeared. A shark had got him.

The three remaining niggers tried to climb out of the water upon the bottom of the canoe. I yelled and cursed and struck at the nearest with my fist, but it was no use. They were in a blind funk. The canoe could barely have supported one of them. Under the three it upended and rolled sidewise, throwing them back into the water.

I abandoned the canoe and started to swim toward the schooner, expecting to be picked up by the boat before I got there. One of the niggers elected to come with me, and we swam along silently, side by side, now and again putting our faces into the water and peering about for sharks. The screams of the man who stayed by the canoe informed us that he was taken. I was peering into the water when I saw a big shark pass directly beneath me. He was fully sixteen feet in length. I saw the whole thing. He got the woolly-head by the middle, and away he went, the poor devil, head, shoulders, and arms out of the water all the time, screeching in a heart-rending way. He was carried along in this fashion for several hundred feet, when he was dragged beneath the surface.

I swam doggedly on, hoping that that was the last unattached shark. But there was another. Whether it was one that had attacked the natives earlier, or whether it was one that had made a good meal elsewhere, I do not know. At any rate, he was not in such haste as the others. I could not swim so rapidly now, for a large part of my effort was devoted to keeping track of him. I was watching him when he made his first attack. By good luck I got both hands on his nose, and, though his momentum nearly shoved me under, I managed to keep him off. He veered clear, and began circling about again. A second time I escaped him by the same manoeuvre. The third rush was a miss on both sides. He sheered at the moment my hands should have landed on his nose, but his sandpaper hide (I had on a sleeveless undershirt) scraped the skin off one arm from elbow to shoulder.

By this time I was played out, and gave up hope. The schooner was still two hundred feet away. My face was in the water, and I was watching him manoeuvre for another attempt, when I saw a brown body pass between us. It was Otoo.

"Swim for the schooner, master!" he said. And he spoke gayly, as though the affair was a mere lark. "I know sharks. The shark is my brother."

I obeyed, swimming slowly on, while Otoo swam about me, keeping always between me and the shark, foiling his rushes and encouraging me.

"The davit tackle carried away, and they are rigging the falls," he explained, a minute or so later, and then went under to head off another attack.

By the time the schooner was thirty feet away I was about done for. I could scarcely move. They were heaving lines at us from on board, but they continually fell short. The shark, finding that it was receiving no hurt, had become bolder. Several times it nearly got me, but each time Otoo was there just the moment before it was too late. Of course, Otoo could have saved himself any time. But he stuck by me.

"Good-by, Charley! I'm finished!" I just managed to gasp.

I knew that the end had come, and that the next moment I should throw up my hands and go down.

But Otoo laughed in my face, saying:

"I will show you a new trick. I will make that shark feel sick!"

He dropped in behind me, where the shark was preparing to come at me.

"A little more to the left!" he next called out. "There is a line there on the water. To the left, master—to the left!"

I changed my course and struck out blindly. I was by that time barely conscious. As my hand closed on the line I heard an exclamation from on board. I turned and looked. There was no sign of Otoo. The next instant he broke surface. Both hands were off at the wrist, the stumps spouting blood.

"Otoo!" he called softly. And I could see in his gaze the love that thrilled in his voice.

Then, and then only, at the very last of all our years, he called me by that name.

"Good-by, Otoo!" he called.

Then he was dragged under, and I was hauled aboard, where I fainted in the captain's arms.

And so passed Otoo, who saved me and made me a man, and who saved me in the end. We met in the maw of a hurricane, and parted in the maw of a shark, with seventeen intervening years of comradeship, the like of which I dare to assert has never befallen two men, the one brown and the other white. If Jehovah be from His high place watching every sparrow fall, not least in His kingdom shall be Otoo, the one heathen of Bora Bora.



THE TERRIBLE SOLOMONS

There is no gainsaying that the Solomons are a hard-bitten bunch of islands. On the other hand, there are worse places in the world. But to the new chum who has no constitutional understanding of men and life in the rough, the Solomons may indeed prove terrible.

It is true that fever and dysentery are perpetually on the walk-about, that loathsome skin diseases abound, that the air is saturated with a poison that bites into every pore, cut, or abrasion and plants malignant ulcers, and that many strong men who escape dying there return as wrecks to their own countries. It is also true that the natives of the Solomons are a wild lot, with a hearty appetite for human flesh and a fad for collecting human heads. Their highest instinct of sportsmanship is to catch a man with his back turned and to smite him a cunning blow with a tomahawk that severs the spinal column at the base of the brain. It is equally true that on some islands, such as Malaita, the profit and loss account of social intercourse is calculated in homicides. Heads are a medium of exchange, and white heads are extremely valuable. Very often a dozen villages make a jack-pot, which they fatten moon by moon, against the time when some brave warrior presents a white man's head, fresh and gory, and claims the pot.

All the foregoing is quite true, and yet there are white men who have lived in the Solomons a score of years and who feel homesick when they go away from them. A man needs only to be careful—and lucky—to live a long time in the Solomons; but he must also be of the right sort. He must have the hallmark of the inevitable white man stamped upon his soul. He must be inevitable. He must have a certain grand carelessness of odds, a certain colossal self-satisfaction, and a racial egotism that convinces him that one white is better than a thousand niggers every day in the week, and that on Sunday he is able to clean out two thousand niggers. For such are the things that have made the white man inevitable. Oh, and one other thing—the white man who wishes to be inevitable, must not merely despise the lesser breeds and think a lot of himself; he must also fail to be too long on imagination. He must not understand too well the instincts, customs, and mental processes of the blacks, the yellows, and the browns; for it is not in such fashion that the white race has tramped its royal road around the world.

Bertie Arkwright was not inevitable. He was too sensitive, too finely strung, and he possessed too much imagination. The world was too much with him. He projected himself too quiveringly into his environment. Therefore, the last place in the world for him to come was the Solomons. He did not come, expecting to stay. A five weeks' stop-over between steamers, he decided, would satisfy the call of the primitive he felt thrumming the strings of his being. At least, so he told the lady tourists on the MAKEMBO, though in different terms; and they worshipped him as a hero, for they were lady tourists and they would know only the safety of the steamer's deck as she threaded her way through the Solomons.

There was another man on board, of whom the ladies took no notice. He was a little shriveled wisp of a man, with a withered skin the color of mahogany. His name on the passenger list does not matter, but his other name, Captain Malu, was a name for niggers to conjure with, and to scare naughty pickaninnies to righteousness from New Hanover to the New Hebrides. He had farmed savages and savagery, and from fever and hardship, the crack of Sniders and the lash of the overseers, had wrested five millions of money in the form of beche-de-mer, sandalwood, pearl-shell and turtle-shell, ivory nuts and copra, grasslands, trading stations, and plantations. Captain Malu's little finger, which was broken, had more inevitableness in it than Bertie Arkwright's whole carcass. But then, the lady tourists had nothing by which to judge save appearances, and Bertie certainly was a fine-looking man.

Bertie talked with Captain Malu in the smoking room, confiding to him his intention of seeing life red and bleeding in the Solomons. Captain Malu agreed that the intention was ambitious and honorable. It was not until several days later that he became interested in Bertie, when that young adventurer insisted on showing him an automatic 44-caliber pistol. Bertie explained the mechanism and demonstrated by slipping a loaded magazine up the hollow butt.

"It is so simple," he said. He shot the outer barrel back along the inner one. "That loads it and cocks it, you see. And then all I have to do is pull the trigger, eight times, as fast as I can quiver my finger. See that safety clutch. That's what I like about it. It is safe. It is positively fool-proof." He slipped out the magazine. "You see how safe it is."

As he held it in his hand, the muzzle came in line with Captain Malu's stomach. Captain Malu's blue eyes looked at it unswervingly.

"Would you mind pointing it in some other direction?" he asked.

"It's perfectly safe," Bertie assured him. "I withdrew the magazine. It's not loaded now, you know."

"A gun is always loaded."

"But this one isn't."

"Turn it away just the same."

Captain Malu's voice was flat and metallic and low, but his eyes never left the muzzle until the line of it was drawn past him and away from him.

"I'll bet a fiver it isn't loaded," Bertie proposed warmly.

The other shook his head.

"Then I'll show you."

Bertie started to put the muzzle to his own temple with the evident intention of pulling the trigger.

"Just a second," Captain Malu said quietly, reaching out his hand. "Let me look at it."

He pointed it seaward and pulled the trigger. A heavy explosion followed, instantaneous with the sharp click of the mechanism that flipped a hot and smoking cartridge sidewise along the deck.

Bertie's jaw dropped in amazement.

"I slipped the barrel back once, didn't I?" he explained. "It was silly of me, I must say."

He giggled flabbily, and sat down in a steamer chair. The blood had ebbed from his face, exposing dark circles under his eyes. His hands were trembling and unable to guide the shaking cigarette to his lips. The world was too much with him, and he saw himself with dripping brains prone upon the deck.

"Really," he said, "... really."

"It's a pretty weapon," said Captain Malu, returning the automatic to him.

The Commissioner was on board the Makembo, returning from Sydney, and by his permission a stop was made at Ugi to land a missionary. And at Ugi lay the ketch ARLA, Captain Hansen, skipper. Now the Arla was one of many vessels owned by Captain Malu, and it was at his suggestion and by his invitation that Bertie went aboard the Arla as guest for a four days' recruiting cruise on the coast of Malaita. Thereafter the ARLA would drop him at Reminge Plantation (also owned by Captain Malu), where Bertie could remain for a week, and then be sent over to Tulagi, the seat of government, where he would become the Commissioner's guest. Captain Malu was responsible for two other suggestions, which given, he disappears from this narrative. One was to Captain Hansen, the other to Mr. Harriwell, manager of Reminge Plantation. Both suggestions were similar in tenor, namely, to give Mr. Bertram Arkwright an insight into the rawness and redness of life in the Solomons. Also, it is whispered that Captain Malu mentioned that a case of Scotch would be coincidental with any particularly gorgeous insight Mr. Arkwright might receive.............