"God is putting the priests aside," he cried, "and reaching out to common men. The churches do not serve God. They stand between man and God. They are like great barricades on the way to God."

The bishop's hand brushed over Archbishop Pontifex, who was just coming down to breakfast in his palace. This pompous old man was dressed in a purple garment that set off his tall figure very finely, and he was holding out his episcopal ring for his guests to kiss, that being the customary morning greeting of Archbishop Pontifex. The thought of that ring-kissing had made much hard work at lower levels "worth while" to Archbishop Pontifex. And seventy miles away from him old Likeman breakfasted in bed on Benger's food, and searched his Greek Testament for tags to put to his letters. And here was the familiar palace at Princhester, and in an armchair in his bed-room sat Bishop Scrope insensible and motionless, in a trance in which he was dreaming of the coming of God.

"I see my futility. I see my vanity. But what am I to do?" he said, turning to the darkness that now wrapped about the Angel again, fold upon fold. "The implications of yesterday bind me for the morrow. This is my world. This is what I am and what I am in. How can I save myself? How can I turn from these habits and customs and obligations to the service of the one true God? When I see myself, then I understand how it is with the others. All we priests and teachers are men caught in nets. I would serve God. Easily said! But how am I to serve God? How am I to help and forward His coming, to make myself part of His coming?"

He perceived that he was returning into himself, and that the vision of the sphere and of the starry spaces was fading into non-existence.

He struggled against this return. He felt that his demand was still unanswered. His wife's face had suddenly come very close to him, and he realized she intervened between him and that solution.

What was she doing here?

(9)

The great Angel seemed still to be near at hand, limitless space was all about him, and yet the bishop perceived that he was now sitting in the arm-chair in his bedroom in the palace of Princhester. He was both there and not there. It seemed now as if he had two distinct yet kindred selves, and that the former watched the latter. The latter was now awakening to the things about him; the former marked his gestures and listened with an entire detachment to the words he was saying. These words he was saying to Lady Ella: "God is coming to rule the world, I tell you. We must leave the church."

Close to him sat Lady Ella, watching him with an expression in which dismay and resolution mingled. Upon the other side of him, upon a little occasional table, was a tray with breakfast things. He was no longer the watcher now, but the watched.

Lady Ella bent towards him as he spoke. She seemed to struggle with and dismiss his astonishing statement.

"Edward," she said, "you have been taking a drug." He looked round at his night table to see the little phial. It had gone. Then he saw that Lady Ella held it very firmly in her hand.

"Dunk came to me in great distress. He said you were insensible and breathing heavily. I came. I realized. I told him to say nothing to any one, but to fetch me a tray with your breakfast. I have kept all the other servants away and I have waited here by you.... Dunk I think is safe.... You have been muttering and moving your head from side to side...."

The bishop's mind was confused. He felt as though God must be standing just outside the room. "I have failed in my duty," he said. "But I am very near to God." He laid his hand on her arm. "You know, Ella, He is very close to us...."

She looked perplexed.

He sat up in his chair.

"For some months now," he said, "there have been new forces at work in my mind. I have been invaded by strange doubts and still stranger realizations. This old church of ours is an empty mask. God is not specially concerned in it."

"Edward!" she cried, "what are you saying?"

"I have been hesitating to tell you. But I see now I must tell you plainly. Our church is a cast hull. It is like the empty skin of a snake. God has gone out of it."

She rose to her feet. She was so horrified that she staggered backward, pushing her chair behind her. "But you are mad," she said.

He was astonished at her distress. He stood up also.

"My dear," he said, "I can assure you I am not mad. I should have prepared you, I know...."

She looked at him wild-eyed. Then she glanced at the phial, gripped in her hand.

"Oh!" she exclaimed, and going swiftly to the window emptied out the contents of the little bottle. He realized what she was doing too late to prevent her.

"Don't waste that!" he cried, and stepping forward caught hold of her wrist. The phial fell from her white fingers, and crashed upon the rough paved garden path below.

"My dear," he cried, "my dear. You do not understand."

They stood face to face. "It was a tonic," he said. "I have been ill. I need it."

"It is a drug," she answered. "You have been uttering blasphemies."

He dropped her arm and walked half-way across the room. Then he turned and faced her.

"They are not blasphemies," he said. "But I ought not to have surprised you and shocked you as I have done. I want to tell you of changes that have happened to my mind."

"Now!" she exclaimed, and then: "I will not hear them now. Until you are better. Until these fumes—"

Her manner changed. "Oh, Edward!" she cried, "why have you done this? Why have you taken things secretly? I know you have been sleepless, but I have been so ready to help you. I have been willing—you know I have been willing—for any help. My life is all to be of use to you...."

"Is there any reason," she pleaded, "why you should have hidden things from me?"

He stood remorseful and distressed. "I should have talked to you," he said lamely.

"Edward," she said, laying her hands on his shoulders, "will you do one thing for me? Will you try to eat a little breakfast? And stay here? I will go down to Mr. Whippham and arrange whatever is urgent with him. Perhaps if you rest—There is nothing really imperative until the confirmation in the afternoon.... I do not understand all this. For some time—I have felt it was going on. But of that we can talk. The thing now is that people should not know, that nothing should be seen.... Suppose for instance that horrible White Blackbird were to hear of it.... I implore you. If you rest here—And if I were to send for that young doctor who attended Miriam."

"I don't want a doctor," said the bishop.

"But you ought to have a doctor."

"I won't have a doctor," said the bishop.

It was with a perplexed but powerless dissent that the externalized perceptions of the bishop witnessed his agreement with the rest of Lady Ella's proposals so soon as this point about the doctor was conceded.

(10)

For the rest of that day until his breakdown in the cathedral the sense of being in two places at the same time haunted the bishop's mind. He stood beside the Angel in the great space amidst the stars, and at the same time he was back in his ordinary life, he was in his palace at Princhester, first resting in his bedroom and talking to his wife and presently taking up the routines of his duties again in his study downstairs.

His chief task was to finish his two addresses for the confirmation services of the day. He read over his notes, and threw them aside and remained for a time thinking deeply. The Greek tags at the end of Likeman's letter came into his thoughts; they assumed a quality of peculiar relevance to this present occasion. He repeated the words: "Epitelesei. Epiphausei."

He took his little Testament to verify them. After some slight trouble he located the two texts. The first, from Philippians, ran in the old version, "He that hath begun a good work in you will perform it"; the second was expressed thus: "Christ shall give thee light." He was dissatisfied with these renderings and resorted to the revised version, which gave "perfect" instead of "perform," and "shall shine upon you" for "give thee light." He reflected profoundly for a time.

Then suddenly his addresses began to take shape in his mind, and these little points lost any significance. He began to write rapidly, and as he wrote he felt the Angel stood by his right hand and read and approved what he was writing. There were moments when his mind seemed to be working entirely beyond his control. He had a transitory questioning whether this curious intellectual automatism was not perhaps what people meant by "inspiration."

(11)

The bishop had always been sensitive to the secret fount of pathos that is hidden in the spectacle of youth. Long years ago when he and Lady Ella had been in Florence he had been moved to tears by the beauty of the fresh-faced eager Tobit who runs beside the great angel in the picture of Botticelli. And suddenly and almost as uncontrollably, that feeling returned at the sight of the young congregation below him, of all these scores of neophytes who were gathered to make a public acknowledgment of God. The war has invested all youth now with the shadow of tragedy; before it came many of us were a little envious of youth and a little too assured of its certainty of happiness. All that has changed. Fear and a certain tender solicitude mingle in our regard for every child; not a lad we pass in the street but may presently be called to face such pain and stress and danger as no ancient hero ever knew. The patronage, the insolent condescension of age, has vanished out of the world. It is dreadful to look upon the young.

He stood surveying the faces of the young people as the rector read the Preface to the confirmation service. How simple they were, how innocent! Some were a little flushed by the excitement of the occasion; some a little pallid. But they were all such tender faces, so soft in outline, so fresh and delicate in texture and colour. They had soft credulous mouths. Some glanced sideways at one another; some listened with a forced intentness. The expression of one good-looking boy, sitting in a corner scat, struck the bishop as being curiously defiant. He stood very erect, he blinked his eyes as though they smarted, his lips were compressed bitterly. And then it seemed to the bishop that the Angel stood beside him and gave him understanding.

"He is here," the bishop knew, "because he could not avoid coming. He tried to excuse himself. His mother wept. What could he do? But the church's teaching nowadays fails even to grip the minds of boys."

The rector came to the end of his Preface: "They will evermore endeavour themselves faithfully to observe such things as they by their own confession have assented unto."

"Like a smart solicitor pinning them down," said the bishop to himself, and then roused himself, unrolled the little paper in his hand, leant forward, and straightway began his first address.

Nowadays it is possible to say very unorthodox things indeed in an Anglican pulpit unchallenged. There remains no alert doctrinal criticism in the church congregations. It was possible, therefore, for the bishop to say all that follows without either hindrance or disturbance. The only opposition, indeed, came from within, from a sense of dreamlike incongruity between the place and the occasion and the things that he found himself delivering.

"All ceremonies," he began, "grow old. All ceremonies are tainted even from the first by things less worthy than their first intention, and you, my dear sons and daughters, who have gathered to-day in this worn and ancient building, beneath these monuments to ancient vanities and these symbols of forgotten or abandoned theories about the mystery of God, will do well to distinguish in your minds between what is essential and what is superfluous and confusing in this dedication you make of yourselves to God our Master and King. For that is the real thing you seek to do today, to give yourselves to God. This is your spiritual coming of age, in which you set aside your childish dependence upon teachers and upon taught phrases, upon rote and direction, and stand up to look your Master in the face. You profess a great brotherhood when you do that, a brotherhood that goes round the earth, that numbers men of every race and nation and country, that aims to bring God into all the affairs of this world and make him not only the king of your individual lives but the king—in place of all the upstarts, usurpers, accidents, and absurdities who bear crowns and sceptres today—of an united mankind."

He paused, and in the pause he heard a little rustle as though the congregation before him was sitting up in its places, a sound that always nerves and reassures an experienced preacher.

"This, my dear children, is the reality of this grave business to-day, as indeed it is the real and practical end of all true religion. This is your sacrament urn, your soldier's oath. You salute and give your fealty to the coming Kingdom of God. And upon that I would have you fix your minds to the exclusion of much that, I know only too well, has been narrow and evil and sectarian in your preparation for this solemn rite. God is like a precious jewel found among much rubble; you must cast the rubble from you. The crowning triumph of the human mind is simplicity; the supreme significance of God lies in his unity and universality. The God you salute to-day is the God of the Jews and Gentiles alike, the God of Islam, the God of the Brahmo Somaj, the unknown God of many a righteous unbeliever. He is not the God of those felted theologies and inexplicable doctrines with which your teachers may have confused your minds. I would have it very clear in your minds that having drunken the draught you should not reverence unduly the cracked old vessel that has brought it to your lips. I should be falling short of my duty if I did not make that and everything I mean by that altogether plain to you."

He saw the lad whose face of dull defiance he had marked before, sitting now with a startled interest in his eyes. The bishop leant over the desk before him, and continued in the persuasive tone of a man who speaks of things too manifest for laboured argument.

"In all ages religion has come from God through broad-minded creative men, and in all ages it has fallen very quickly into the hands of intense and conservative men. These last—narrow, fearful, and suspicious—have sought in every age to save the precious gift of religion by putting it into a prison of formulae and asseverations. Bear that in mind when you are pressed to definition. It is as if you made a box hermetically sealed to save the treasure of a fresh breeze from the sea. But they have sought out exact statements and tortuous explanations of the plain truth of God, they have tried to take down God in writing, to commit him to documents, to embalm his living faith as though it would otherwise corrupt. So they have lost God and fallen into endless differences, disputes, violence, and darkness about insignificant things. They have divided religion between this creed and teacher and that. The corruption of the best is the worst, said Aristotle; and the great religions of the world, and especially this Christianity of ours, are the ones most darkened and divided and wasted by the fussings and false exactitudes of the creed-monger and the sectary. There is no lie so bad as a stale disfigured truth. There is no heresy so damnable as a narrow orthodoxy. All religious associations carry this danger of the over-statement that misstates and the over-emphasis that divides and betrays. Beware of that danger. Do not imagine, because you are gathered in this queerly beautiful old building today, because I preside here in this odd raiment of an odder compromise, because you see about you in coloured glass and carven stone the emblems of much vain disputation, that thereby you cut yourselves off and come apart from the great world of faith, Catholic, Islamic, Brahministic, Buddhistic, that grows now to a common consciousness of the near Advent of God our King. You enter that waiting world fraternity now, you do not leave it. This place, this church of ours, should be to you not a seclusion and a fastness but a door.

"I could quote you a score of instances to establish that this simple universalism was also the teaching of Christ. But now I will only remind you that it was Mary who went to her lord simply, who was commended, and not Martha who troubled about many things. Learn from the Mary of Faith and not from these Marthas of the Creeds. Let us abandon the presumptions of an ignorant past. The perfection of doctrine is not for finite men. Give yourselves to God. Give yourselves to God. Not to churches and uses, but to God. To God simply. He is the first word of religion and the last. He is Alpha; he is Omega. Epitelesei; it is He who will finish the good work begun."

The bishop ended his address in a vivid silence. Then he began his interrogation.

"Do you here, in the presence of God, and of this congregation, renew the solemn promise and vow that was made in your name at your Baptism; ratifying and confirming the same in your own persons, and acknowledging yourselves—"

He stopped short. The next words were: "bound to believe and do all those things, which your Godfathers and Godmothers then undertook for you."

He could not stand those words. He hesitated, and then substituted: "acknowledge yourselves to be the true servants of the one God, who is the Lord of Mankind?"

For a moment silence hung in the cathedral. Then one voice, a boy's voice, led a ragged response. "I do."

Then the bishop: "Our help is in the Name of the Lord."

The congregation answered doubtfully, with a glance at its prayer books: "Who hath made heaven and earth."

The bishop: "Blessed be the name of the Lord."

The congregation said with returning confidence: "Henceforth, world without end."

(12)

Before his second address the bishop had to listen to Veni Creator Spiritus, in its English form, and it seemed to him the worst of all possible hymns. Its defects became monstrously exaggerated to his hypersensitive mind. It impressed him in its Englished travesty as a grotesque, as a veritable Charlie Chaplin among hymns, and in truth it does stick out most awkward feet, it misses its accusatives, it catches absurdly upon points of abstruse doctrine. The great Angel stood motionless and ironical at the bishop's elbow while it was being sung. "Your church," he seemed to say.

"We must end this sort of thing," whispered the bishop. "We must end this sort of thing—absolutely." He glanced at the faces of the singers, and it became beyond all other things urgent, that he should lift them once for all above the sectarian dogmatism of that hymn to a simple vision of God's light....

He roused himself to the touching business of the laying on of hands. While he did so the prepared substance of his second address was running through his mind. The following prayer and collects he read without difficulty, and so came to his second address. His disposition at first was explanatory.

"When I spoke to you just now," he began, "I fell unintentionally into the use of a Greek word, epitelesei. It was written to me in a letter from a friend with another word that also I am now going to quote to you. This letter touched very closely upon the things I want to say to you now, and so these two words are very much in my mind. The former one was taken from the Epistle to the Philippians; it signifies, 'He will complete the work begun'; the one I have now in mind comes from the Epistle to the Ephesians; it is Epiphausei—or, to be fuller, epiphausei soi ho Christos, which signifies that He will shine upon us. And this is very much in my thoughts now because I do believe that this world, which seemed so very far from God a little while ago, draws near now to an unexampled dawn. God is at hand.

"It is your privilege, it is your grave and terrible position, that you have been born at the very end and collapse of a negligent age, of an age of sham kingship, sham freedom, relaxation, evasion, greed, waste, falsehood, and sinister preparation. Your lives open out in the midst of the breakdown for which that age prepared. To you negligence is no longer possible. There is cold and darkness, there is the heat of the furnace before you; you will live amidst extremes such as our youth never knew; whatever betide, you of your generation will have small chance of living untempered lives. Our country is at war and half mankind is at war; death and destruction trample through the world; men rot and die by the million, food diminishes and fails, there is a wasting away of all the hoarded resources, of all the accumulated well-being of mankind; and there is no clear prospect yet of any end to this enormous and frightful conflict. Why did it ever arise? What made it possible? It arose because men had forgotten God. It was possible because they worshipped simulacra, were loyal to phantoms of race and empire, permitted themselves to be ruled and misled by idiot princes and usurper kings. Their minds were turned from God, who alone can rule and unite mankind, and so they have passed from the glare and follies of those former years into the darkness and anguish of the present day. And in darkness and anguish they will remain until they turn to that King who comes to rule them, until the sword and indignation of God have overthrown their misleaders and oppressors, and the Justice of God, the Kingdom of God set high over the republics of mankind, has brought peace for ever to the world. It is to this militant and imminent God, to this immortal Captain, this undying Law-giver, that you devote yourselves to-day.

"For he is imminent now. He comes. I have seen in the east and in the west, the hearts and the minds and the wills of men turning to him as surely as when a needle is magnetized it turns towards the north. Even now as I preach to you here, God stands over us all, ready to receive us...."

And as he said these words, the long nave of the cathedral, the shadows of its fretted roof, the brown choir with its golden screen, the rows of seated figures, became like some picture cast upon a flimsy and translucent curtain. Once more it seemed to the bishop that he saw God plain. Once more the glorious effulgence poured about him, and the beautiful and wonderful conquest of men's hearts and lives was manifest to him.

He lifted up his hands and cried to God, and with an emotion so profound, an earnestness so commanding, that very many of those who were present turned their faces to see the figure to which he looked and spoke. And some of the children had a strange persuasion of a presence there, as of a divine figure militant, armed, and serene....

"Oh God our Leader and our Master and our Friend," the bishop prayed, "forgive our imperfection and our little motives, take us and make us one with thy great purpose, use us and do not reject us, make us all here servants of thy kingdom, weave our lives into thy struggle to conquer and to bring peace and union to the world. We are small and feeble creatures, we are feeble in speech, feebler still in action, nevertheless let but thy light shine upon us and there is not one of us who cannot be lit by thy fire, and who cannot lose himself in thy salvation. Take us into thy purpose, O God. Let thy kingdom come into our hearts and into this world."

His voice ceased, and he stood for a measurable time with his arms extended and his face upturned....

The golden clouds that whirled and eddied so splendidly in his brain thinned out, his sense of God's immediacy faded and passed, and he was left aware of the cathedral pulpit in which he stood so strangely posed, and of the astonished congregation below him. His arms sank to his side. His eyes fell upon the book in front of him and he felt for and gripped the two upper corners of it and, regardless of the common order and practice, read out the Benediction, changing the words involuntarily as he read:

"The Blessing of God who is the Father, the Son, the Spirit and the King of all Mankind, be upon you and remain with you for ever. Amen."

Then he looked again, as if to look once more upon that radiant vision of God, but now he saw only the clear cool space of the cathedral vault and the coloured glass and tracery of the great rose window. And then, as the first notes of the organ came pealing above the departing stir of the congregation, he turned about and descended slowly, like one who is still half dreaming, from the pulpit.

(13)

In the vestry he found Canon Bliss. "Help me to take off these garments," the bishop said. "I shall never wear them again."

"You are ill," said the canon, scrutinizing his face.

"Not ill. But the word was taken out of my mouth. I perceive now that I have been in a trance, a trance in which the truth is real. It is a fearful thing to find oneself among realities. It is a dreadful thing when God begins to haunt a priest.... I can never minister in the church again."

Whippham thrust forward a chair for the bishop to sit down. The bishop felt now extraordinarily fatigued. He sat down heavily, and rested his wrists on the arms of the chair. "Already," he resumed presently, "I begin to forget what it was I said."

"You became excited," said Bliss, "and spoke very loudly and clearly."

"What did I say?"

"I don't know what you said; I have forgotten. I never want to remember. Things about the Second Advent. Dreadful things. You said God was close at hand. Happily you spoke partly in Greek. I doubt if any of those children understood. And you had a kind of lapse—an aphasia. You mutilated the interrogation and you did not pronounce the benediction properly. You changed words and you put in words. One sat frozen—waiting for what would happen next."

"We must postpone the Pringle confirmation," said Whippham. "I wonder to whom I could telephone."

Lady Ella appeared, and came and knelt down by the bishop's chair. "I never ought to have let this happen," she said, taking his wrists in her hands. "You are in a fever, dear."

"It seemed entirely natural to say what I did," the bishop declared.

Lady Ella looked up at Bliss.

"A doctor has been sent for," said the canon to Lady Ella.

"I must speak to the doctor," said Lady Ella as if her husband could not hear her. "There is something that will make things clearer to the doctor. I must speak to the doctor for a moment before he sees him."

Came a gust of pretty sounds and a flash of bright colour that shamed the rich vestments at hand. Over the shoulder of the rector and quite at the back, appeared Lady Sunderbund resolutely invading the vestry. The rector intercepted her, stood broad with extended arms.

"I must come in and speak to him. If it is only fo' a moment."

The bishop looked up and saw Lady Ella's expression. Lady Ella was sitting up very stiffly, listening but not looking round.

A vague horror and a passionate desire to prevent the entry of Lady Sunderbund at any cost, seized upon the bishop. She would, he felt, be the last overwhelming complication. He descended to a base subterfuge. He lay back in his chair slowly as though he unfolded himself, he covered his eyes with his hand and then groaned aloud.

"Leave me alone!" he cried in a voice of agony. "Leave me alone! I can see no one.... I can—no more."

There was a momentous silence, and then the tumult of Lady Sunderbund receded.



CHAPTER THE EIGHTH - THE NEW WORLD

(1)

THAT night the bishop had a temperature of a hundred and a half. The doctor pronounced him to be in a state of intense mental excitement, aggravated by some drug. He was a doctor modern and clear-minded enough to admit that he could not identify the drug. He overruled, every one overruled, the bishop's declaration that he had done with the church, that he could never mock God with his episcopal ministrations again, that he must proceed at once with his resignation. "Don't think of these things," said the doctor. "Banish them from your mind until your temperature is down to ninety-eight. Then after a rest you may go into them."

Lady Ella insisted upon his keeping his room. It was with difficulty that he got her to admit Whippham, and Whippham was exasperatingly in order. "You need not trouble about anything now, my lord," he said. "Everything will keep until you are ready to attend to it. It's well we're through with Easter. Bishop Buncombe of Eastern Blowdesia was coming here anyhow. And there is Canon Bliss. There's only two ordination candidates because of the war. We'll get on swimmingly."

The bishop thought he would like to talk to those two ordination candidates, but they prevailed upon him not to do so. He lay for the best part of one night confiding remarkable things to two imaginary ordination candidates.

He developed a marked liking for Eleanor's company. She was home again now after a visit to some friends. It was decided that the best thing to do with him would be to send him away in her charge. A journey abroad was impossible. France would remind him too dreadfully of the war. His own mind turned suddenly to the sweet air of Hunstanton. He had gone there at times to read, in the old Cambridge days. "It is a terribly ugly place," he said, "but it is wine in the veins."

Lady Ella was doubtful about Zeppelins. Thrice they had been right over Hunstanton already. They came in by the easy landmark of the Wash.

"It will interest him," said Eleanor, who knew her father better.

(2)

One warm and still and sunny afternoon the bishop found himself looking out upon the waters of the Wash. He sat where the highest pebble layers of the beach reached up to a little cliff of sandy earth perhaps a foot high, and he looked upon sands and sea and sky and saw that they were beautiful.

He was a little black-gaitered object in a scene of the most exquisite and delicate colour. Right and left of him stretched the low grey salted shore, pale banks of marly earth surmounted by green-grey wiry grass that held and was half buried in fine blown sand. Above, the heavens made a complete hemisphere of blue in which a series of remote cumulus clouds floated and dissolved. Before him spread the long levels of the sands, and far away at its utmost ebb was the sea. Eleanor had gone to explore the black ribs of a wrecked fishing-boat that lay at the edge of a shallow lagoon. She was a little pink-footed figure, very bright and apparently transparent. She had reverted for a time to shameless childishness; she had hidden her stockings among the reeds of the bank, and she was running to and fro, from star-fish to razor shell and from cockle to weed. The shingle was pale drab and purple close at hand, but to the westward, towards Hunstanton, the sands became brown and purple, and were presently broken up into endless skerries of low flat weed-covered boulders and little intensely blue pools. The sea was a band of sapphire that became silver to the west; it met the silver shining sands in one delicate breathing edge of intensely white foam. Remote to the west, very small and black and clear against the afternoon sky, was a cart, and about it was a score or so of mussel-gatherers. A little nearer, on an apparently empty stretch of shining wet sand, a multitude of gulls was mysteriously busy. These two groups of activities and Eleanor's flitting translucent movements did but set off and emphasize the immense and soothing tranquillity.

For a long time the bishop sat passively receptive to this healing beauty. Then a little flow of thought began and gathered in his mind. He had come out to think over two letters that he had brought with him. He drew these now rather reluctantly from his pocket, and after a long pause over the envelopes began to read them.

He reread Likeman's letter first.

Likeman could not forgive him.

"My dear Scrope," he wrote, "your explanation explains nothing. This sensational declaration of infidelity to our mother church, made under the most damning and distressing circumstances in the presence of young and tender minds entrusted to your ministrations, and in defiance of the honourable engagements implied in the confirmation service, confirms my worst apprehensions of the weaknesses of your character. I have always felt the touch of theatricality in your temperament, the peculiar craving to be pseudo-deeper, pseudo-simpler than us all, the need of personal excitement. I know that you were never quite contented to believe in God at second-hand. You wanted to be taken notice of—personally. Except for some few hints to you, I have never breathed a word of these doubts to any human being; I have always hoped that the ripening that comes with years and experience would give you an increasing strength against the dangers of emotionalism and against your strong, deep, quiet sense of your exceptional personal importance...."

The bishop read thus far, and then sat reflecting.

Was it just?

He had many weaknesses, but had he this egotism? No; that wasn't the justice of the case. The old man, bitterly disappointed, was endeavouring to wound. Scrope asked himself whether he was to blame for that disappointment. That was a more difficult question....

He dismissed the charge at last, crumpled up the letter in his hand, and after a moment's hesitation flung it away.... But he remained acutely sorry, not so much for himself as for the revelation of Likeman this letter made. He had had a great affection for Likeman and suddenly it was turned into a wound.

(3)

The second letter was from Lady Sunderbund, and it was an altogether more remarkable document. Lady Sunderbund wrote on a notepaper that was evidently the result of a perverse research, but she wrote a letter far more coherent than her speech, and without that curious falling away of the r's that flavoured even her gravest observations with an unjust faint aroma of absurdity. She wrote with a thin pen in a rounded boyish handwriting. She italicized with slashes of the pen.

He held this letter in both hands between his knees, and considered it now with an expression that brought his eyebrows forward until they almost met, and that tucked in the corners of his mouth.

"My dear Bishop," it began.

"I keep thinking and thinking and thinking of that wonderful service, of the wonderful, wonderful things you said, and the wonderful choice you made of the moment to say them—when all those young lives were coming to the great serious thing in life. It was most beautifully done. At any rate, dear Bishop and Teacher, it was most beautifully begun. And now we all stand to you like creditors because you have given us so much that you owe us ever so much more. You have started us and you have to go on with us. You have broken the shell of the old church, and here we are running about with nowhere to go. You have to make the shelter of a new church now for us, purged of errors, looking straight to God. The King of Mankind!—what a wonderful, wonderful phrase that is. It says everything. Tell us more of him and more. Count me first—not foremost, but just the little one that runs in first—among your disciples. They say you are resigning your position in the church. Of course that must be true. You are coming out of it—what did you call it?—coming out of the cracked old vessel from which you have poured the living waters. I called on Lady Ella yesterday. She did not tell me very much; I think she is a very reserved as well as a very dignified woman, but she said that you intended to go to London. In London then I suppose you will set up the first altar to the Divine King. I want to help.

"Dear Bishop and Teacher, I want to help tremendously—with all my heart and all my soul. I want to be let do things for you." (The "you" was erased by three or four rapid slashes, and "our King" substituted.)

"I want to be privileged to help build that First Church of the World Unified under God. It is a dreadful thing to says but, you see, I am very rich; this dreadful war has made me ever so much richer—steel and shipping and things—it is my trustees have done it. I am ashamed to be so rich. I want to give. I want to give and help this great beginning of yours. I want you to let me help on the temporal side, to make it easy for you to stand forth and deliver your message, amidst suitable surroundings and without any horrid worries on account of the sacrifices you have made. Please do not turn my offering aside. I have never wanted anything so much in all my life as I want to make this gift. Unless I can make it I feel that for me there is no salvation! I shall stick with my loads and loads of stocks and shares and horrid possessions outside the Needle's Eye. But if I could build a temple for God, and just live somewhere near it so as to be the poor woman who sweeps out the chapels, and die perhaps and be buried under its floor! Don't smile at me. I mean every word of it. Years ago I thought of such a thing. After I had visited the Certosa di Pavia—do you know it? So beautiful, and those two still alabaster figures—recumbent. But until now I could never see my way to any such service. Now I do. I am all afire to do it. Help me! Tell me! Let me stand behind you and make your mission possible. I feel I have come to the most wonderful phase in my life. I feel my call has come....

"I have written this letter over three times, and torn each of them up. I do so want to say all this, and it is so desperately hard to say. I am full of fears that you despise me. I know there is a sort of high colour about me. My passion for brightness. I am absurd. But inside of me is a soul, a real, living, breathing soul. Crying out to you: 'Oh, let me help! Let me help!' I will do anything, I will endure anything if only I can keep hold of the vision splendid you gave me in the cathedral. I see it now day and night, the dream of the place I can make for you—and you preaching! My fingers itch to begin. The day before yesterday I said to myself, 'I am quite unworthy, I am a worldly woman, a rich, smart, decorated woman. He will never accept me as I am.' I took off all my jewels, every one, I looked through all my clothes, and at last I decided I would have made for me a very simple straight grey dress, just simple and straight and grey. Perhaps you will think that too is absurd of me, too self-conscious. I would not tell of it to you if I did not want you to understand how alive I am to my utter impossibilities, how resolved I am to do anything so that I may be able to serve. But never mind about silly me; let me tell you how I see the new church.

"I think you ought to have some place near the centre of London; not too west, for you might easily become fashionable, not too east because you might easily be swallowed up in merely philanthropic work, but somewhere between the two. There must be vacant sites still to be got round about Kingsway. And there we must set up your tabernacle, a very plain, very simple, very beautifully proportioned building in which you can give your message. I know a young man, just the very young man to do something of the sort, something quite new, quite modern, and yet solemn and serious. Lady Ella seemed to think you wanted to live somewhere in the north-west of London—but she would tell me very little. I seem to see you not there at all, not in anything between west-end and suburb, but yourself as central as your mind, in a kind of clergy house that will be part of the building. That is how it is in my dream anyhow. All that though can be settled afterwards. My imagination and my desire is running away with me. It is no time yet for premature plans. Not that I am not planning day and night. This letter is simply to offer. I just want to offer. Here I am and all my worldly goods. Take me, I pray you. And not only pray you. Take me, I demand of you, in the name of God our king. I have a right to be used. And you have no right to refuse me. You have to go on with your message, and it is your duty to take me—just as you are obliged to step on any steppingstone that lies on your way to do God service.... And so I am waiting. I shall be waiting—on thorns. I know you will take your time and think. But do not take too much time. Think of me waiting.

"Your servant, your most humble helper in God (your God),

"AGATHA SUNDERBUND."

And then scrawled along the margin of the last sheet:

"If, when you know—a telegram. Even if you cannot say so much as 'Agreed,' still such a word as 'Favourable.' I just hang over the Void until I hear.

"AGATHA S."

A letter demanding enormous deliberation. She argued closely in spite of her italics. It had never dawned upon the bishop before how light is the servitude of the disciple in comparison with the servitude of the master. In many ways this proposal repelled and troubled him, in many ways it attracted him. And the argument of his clear obligation to accept her co-operation gripped him; it was a good argument.

And besides it worked in very conveniently with certain other difficulties that perplexed him.

(4)

The bishop became aware that Eleanor was returning to him across the sands. She had made an end to her paddling, she had put on her shoes and stockings and become once more the grave and responsible young woman who had been taking care of him since his flight from Princhester. He replaced the two letters in his pocket, and sat ready to smile as she drew near; he admired her open brow, the toss of her hair, and the poise of her head upon her neck. It was good to note that her hard reading at Cambridge hadn't bent her shoulders in the least....

"Well, old Dad!" she said as she drew near. "You've got back a colour."

"I've got back everything. It's time I returned to Princhester."

"Not in this weather. Not for a day or so." She flung herself at his feet. "Consider your overworked little daughter. Oh,how good this is!"

"No," said the bishop in a grave tone that made her look up into his face. "I must go hack."

He met her clear gaze. "What do you think of all this business, Eleanor?" he asked abruptly. "Do you think I had a sort of fit in the cathedral?"

He winced as he asked the question.

"Daddy," she said, after a little pause; "the things you said and did that afternoon were the noblest you ever did in your life. I wish I had been there. It must have been splendid to be there. I've not told you before—I've been dying to.... I'd promised not to say a word—not to remind you. I promised the doctor. But now you ask me, now you are well again, I can tell you. Kitty Kingdom has told me all about it, how it felt. It was like light and order coming into a hopeless dark muddle. What you said was like what we have all been trying to think—I mean all of us young people. Suddenly it was all clear."

She stopped short. She was breathless with the excitement of her confession.

Her father too remained silent for a little while. He was reminded of his weakness; he was, he perceived, still a little hysterical. He felt that he might weep at her youthful enthusiasm if he did not restrain himself.

"I'm glad," he said, and patted her shoulder. "I'm glad, Norah."

She looked away from him out across the lank brown sands and water pools to the sea. "It was what we have all been feeling our way towards, the absolute simplification of religion, the absolute simplification of politics and social duty; just God, just God the King."

"But should I have said that—in the cathedral?"

She felt no scruples. "You had to," she said.

"But now think what it means," he said. "I must leave the church."

"As a man strips off his coat for a fight."

"That doesn't dismay you?"

She shook her head, and smiled confidently to sea and sky.

"I'm glad if you're with me," he said. "Sometimes—I think—I'm not a very self-reliant man."

"You'll have all the world with you," she was convinced, "in a little time."

"Perhaps rather a longer time than you think, Norah. In the meantime—"

She turned to him once more.

"In the meantime there are a great many things to consider. Young people, they say, never think of the transport that is needed to win a battle. I have it in my mind that I should leave the church. But I can't just walk out into the marketplace and begin preaching there. I see the family furniture being carried out of the palace and put into vans. It has to go somewhere...."

"I suppose you will go to London."

"Possibly. In fact certainly. I have a plan. Or at least an opportunity.... But that isn't what I have most in mind. These things are not done without emotion and a considerable strain upon one's personal relationships. I do not think this—I do not think your mother sees things as we do."

"She will," said young enthusiasm, "when she understands."

"I wish she did. But I have been unlucky in the circumstances of my explanations to her. And of course you understand all this means risks—poverty perhaps—going without things—travel, opportunity, nice possessions—for all of us. A loss of position too. All this sort of thing," he stuck out a gaitered calf and smiled, "will have to go. People, some of them, may be disasagreeable to us...."

"After all, Daddy," she said, smiling, "it isn't so bad as the cross and the lions and burning pitch. And you have the Truth."

"You do believe—?" He left his sentence unfinished.

She nodded, her face aglow. "We know you have the Truth."

"Of course in my own mind now it is very clear. I had a kind of illumination...." He would have tried to tell her of his vision, and he was too shy. "It came to me suddenly that the whole world was in confusion because men followed after a thousand different immediate aims, when really it was quite easy, if only one could be simple it was quite easy, to show that nearly all men could only be fully satisfied and made happy in themselves by one single aim, which was also the aim that would make the whole world one great order, and that aim was to make God King of one's heart and the whole world. I saw that all this world, except for a few base monstrous spirits, was suffering hideous things because of this war, and before the war it was full of folly, waste, social injustice and suspicion for the same reason, because it had not realized the kingship of God. And that is so simple; the essence of God is simplicity. The sin of this war lies with men like myself, men who set up to tell people about God, more than it lies with any other class—"

"Kings?" she interjected. "Diplomatists? Finance?"

"Yes. Those men could only work mischief in the world because the priests and teachers let them. All things human lie at last at the door of the priest and teacher. Who differentiate, who qualify and complicate, who make mean unnecessary elaborations, and so divide mankind. If it were not for the weakness and wickedness of the priests, every one would know and understand God. Every one who was modest enough not to set up for particular knowledge. Men disputed whether God is Finite or Infinite, whether he has a triple or a single aspect. How should they know? All we need to know is the face he turns to us. They impose their horrible creeds and distinctions. None of those things matter. Call him Christ the God or call him simply God, Allah, Heaven; it does not matter. He comes to us, we know, like a Helper and Friend; that is all we want to know. You may speculate further if you like, but it is not religion. They dispute whether he can set aside nature. But that is superstition. He is either master of nature and he knows that it is good, or he is part of nature and must obey. That is an argument for hair-splitting metaphysicians. Either answer means the same for us. It does not matter which way we come to believe that he does not idly set the course of things aside. Obviously he does not set the course of things aside. What he does do for certain is to give us courage and save us from our selfishness and the bitter hell it makes for us. And every one knows too what sort of things we want, and for what end we want to escape from ourselves. We want to do right. And right, if you think clearly, is just truth within and service without, the service of God's kingdom, which is mankind, the service of human needs and the increase of human power and experience. It is all perfectly plain, it is all quite easy for any one to understand, who isn't misled and chattered at and threatened and poisoned by evil priests and teachers."

"And you are going to preach that, Daddy?"

"If I can. When I am free—you know I have still to resign and give up—I shall make that my message."

"And so God comes."

"God comes as men perceive him in his simplicity.... Let men but see God simply, and forthwith God and his kingdom possess the world."

She looked out to sea in silence for awhile.

Then she turned to her father. "And you think that His Kingdom will come—perhaps in quite a little time—perhaps in our lifetimes? And that all these ridiculous or wicked little kings and emperors, and these political parties, and these policies and conspiracies, and this nationalist nonsense and all the patriotism and rowdyism, all the private profit-seeking and every baseness in life, all the things that it is so horrible and disgusting to be young among and powerless among, you think they will fade before him?"

The bishop pulled his faith together.

"They will fade before him—but whether it will take a lifetime or a hundred lifetimes or a thousand lifetimes, my Norah—"

He smiled and left his sentence unfinished, and she smiled back at him to show she understood.

And then he confessed further, because he did not want to seem merely sentimentally hopeful.

"When I was in the cathedral, Norah—and just before that service, it seemed to me—it was very real.... It seemed that perhaps the Kingdom of God is nearer than we suppose, that it needs but the faith and courage of a few, and it may be that we may even live to see the dawning of his kingdom, even—who knows?—the sunrise. I am so full of faith and hope that I fear to be hopeful with you. But whether it is near or far—"

"We work for it," said Eleanor.

Eleanor thought, eyes downcast for a little while, and then looked up.

"It is so wonderful to talk to you like this, Daddy. In the old days, I didn't dream—Before I went to Newnham. I misjudged you. I thought Never mind what I thought. It was silly. But now I am so proud of you. And so happy to be back with you, Daddy, and find that your religion is after all just the same religion that I have been wanting."



CHAPTER THE NINTH - THE THIRD VISION

(1)

ONE afternoon in October, four months and more after that previous conversation, the card of Mr. Edward Scrope was brought up to Dr. Brighton-Pomfrey. The name awakened no memories. The doctor descended to discover a man so obviously in unaccustomed plain clothes that he had a momentary disagreeable idea that he was facing a detective. Then he saw that this secular disguise draped the familiar form of his old friend, the former Bishop of Princhester. Scrope was pale and a little untidy; he had already acquired something of the peculiar, slightly faded quality one finds in a don who has gone to Hampstead and fallen amongst advanced thinkers and got mixed up with the Fabian Society. His anxious eyes and faintly propitiatory manner suggested an impending appeal.

Dr. Brighton-Pomfrey had the savoir-faire of a successful consultant; he prided himself on being all things to all men; but just for an instant he was at a loss what sort of thing he had to be here. Then he adopted the genial, kindly, but by no means lavishly generous tone advisable in the case of a man who has suffered considerable social deterioration without being very seriously to blame.

Dr. Brighton-Pomfrey was a little round-faced man with defective eyesight and an unsuitable nose for the glasses he wore, and he flaunted—God knows why—enormous side-whiskers.

"Well," he said, balancing the glasses skilfully by throwing back his head, "and how are you? And what can I do for you? There's no external evidence of trouble. You're looking lean and a little pale, but thoroughly fit."

"Yes," said the late bishop, "I'm fairly fit—"

"Only—?" said the doctor, smiling his teeth, with something of the manner of an old bathing woman who tells a child to jump.

"Well, I'm run down and—worried."

"We'd better sit down," said the great doctor professionally, and looked hard at him. Then he pulled at the arm of a chair.

The ex-bishop sat down, and the doctor placed himself between his patient and the light.

"This business of resigning my bishopric and so forth has involved very considerable strains," Scrope began. "That I think is the essence of the trouble. One cuts so many associations.... I did not realize how much feeling there would be.... Difficulties too of readjusting one's position."

"Zactly. Zactly. Zactly," said the doctor, snapping his face and making his glasses vibrate. "Run down. Want a tonic or a change?"

"Yes. In fact—I want a particular tonic."

Dr. Brighton-Pomfrey made his eyes and mouth round and interrogative.

"While you were away last spring—"

"Had to go," said the doctor, "unavoidable. Gas gangrene. Certain enquiries. These young investigators all very well in their way. But we older reputations—Experience. Maturity of judgment. Can't do without us. Yes?"

"Well, I came here last spring and saw, an assistant I suppose he was, or a supply,—do you call them supplies in your profession?—named, I think—Let me see—D—?"

"Dale!"

The doctor as he uttered this word set his face to the unaccustomed exercise of expressing malignity. His round blue eyes sought to blaze, small cherubic muscles exerted themselves to pucker his brows. His colour became a violent pink. "Lunatic!" he said. "Dangerous Lunatic! He didn't do anything—anything bad in your case, did he?"

He was evidently highly charged with grievance in this matter. "That man was sent to me from Cambridge with the highest testimonials. The very highest. I had to go at twenty-four hours' notice. Enquiry—gas gangrene. There was nothing for it but to leave things in his hands."

Dr. Brighton-Pomfrey disavowed responsibility with an open, stumpy-fingered hand.

"He did me no particular harm," said Scrope.

"You are the first he spared," said Dr. Brighton-Pomfrey.

"Did he—? Was he unskilful?"

"Unskilful is hardly the word."

"Were his methods peculiar?"

The little doctor sprang to his feet and began to pace about the room. "Peculiar!" he said. "It was abominable that they should send him to me. Abominable!"

He turned, with all the round knobs that constituted his face, aglow. His side-whiskers waved apart like wings about to flap. He protruded his face towards his seated patient. "I am glad that he has been killed," he said. "Glad! There!"

His glasses fell off—shocked beyond measure. He did not heed them. They swung about in front of him as if they sought to escape while he poured out his feelings.

"Fool!" he spluttered with demonstrative gestures. "Dangerous fool! His one idea—to upset everybody. Drugs, Sir! The most terrible drugs! I come back. Find ladies. High social position. Morphine-maniacs. Others. Reckless use of the most dangerous expedients.... Cocaine not in it. Stimulants—violent stimulants. In the highest quarters. Terrible. Exalted persons. Royalty! Anxious to be given war work and become anonymous.... Horrible! He's been a terrible influence. One idea—to disturb soul and body. Minds unhinged. Personal relations deranged. Shattered the practice of years. The harm he has done! The harm!"

He looked as though he was trying to burst—as a final expression of wrath. He failed. His hands felt trembling to recover his pince-nez. Then from his tail pocket he produced a large silk handkerchief and wiped the glasses. Replaced them. Wriggled his head in his collar, running his fingers round his neck. Patted his tie.

"Excuse this outbreak!" he said. "But Dr. Dale has inflicted injuries!"

Scrope got up, walked slowly to the window, clasping his hands behind his back, and turned. His manner still retained much of his episcopal dignity. "I am sorry. But still you can no doubt tell from your books what it was he gave me. It was a tonic that had a very great effect on me. And I need it badly now."

Dr. Brighton-Pomfrey was quietly malignant. "He kept no diary at all," he said. "No diary at all."

"But

"If he did," said Dr. Brighton-Pomfrey, holding up a flat hand and wagging it from side to side, "I wouldn't follow his treatment." He intensified with the hand going faster. "I wouldn't follow his treatment. Not under any circumstances."

"Naturally," said Scrope, "if the results are what you say. But in my case it wasn't a treatment. I was sleepless, confused in my mind, wretched and demoralized; I came here, and he just produced the stuff—It clears the head, it clears the mind. One seems to get away from the cloud of things, to get through to essentials and fundamentals. It straightened me out.... You must know such a stuff. Just now, confronted with all sorts of problems arising out of my resignation, I want that tonic effect again. I must have it. I have matters to decide—and I can't decide. I find myself uncertain, changeable from hour to hour. I don't ask you to take up anything of this man Dale's. This is a new occasion. But I want that drug."

At the beginning of this speech Dr. Brighton-Pomfrey's hands had fallen to his hips. As Scrope went on the doctor's pose had stiffened. His head had gone a little on one side; he had begun to play with his glasses. At the end he gave vent to one or two short coughs, and then pointed his words with his glasses held out.

"Tell me," he said, "tell me." (Cough.) "Had this drug that cleared your head—anything to do with your resignation?"

And he put on his glasses disconcertingly, and threw his head back to watch the reply.

"It did help to clear up the situation."

"Exactly," said Dr. Brighton-Pomfrey in a tone that defined his own position with remorseless clearness. "Exactly." And he held up a flat, arresting hand. .

"My dear Sir," he said. "How can you expect me to help you to a drug so disastrous?—even if I could tell you what it is."

"But it was not disastrous to me," said Scrope.

"Your extraordinary resignation—your still more extraordinary way of proclaiming it!"

"I don't think those were disasters."

"But my dear Sir!"

"You don't want to discuss theology with me, I know. So let me tell you simply that from my point of view the illumination that came to me—this drug of Dr. Dale's helping—has been the great release of my life. It crystallized my mind. It swept aside the confusing commonplace things about me. Just for a time I saw truth clearly.... I want to do so again."

"Why?"

"There is a crisis in my affairs—never mind what. But I cannot see my way clear."

Dr. Brighton-Pomfrey was meditating now with his eyes on his carpet and the corners of his mouth tucked in. He was swinging his glasses pendulum-wise. "Tell me," he said, looking sideways at Scrope, "what were the effects of this drug? It may have been anything. How did it give you this—this vision of the truth—that led to your resignation?"

Scrope felt a sudden shyness. But he wanted Dale's drug again so badly that he obliged himself to describe his previous experiences to the best of his ability.

"It was," he said in a matter-of-fact tone, "a golden, transparent liquid. Very golden, like a warm-tinted Chablis. When water was added it became streaked and opalescent, with a kind of living quiver in it. I held it up to the light."

"Yes? And when you took it?"

"I felt suddenly clearer. My mind—I had a kind of exaltation and assurance."

"Your mind," Dr. Brighton-Pomfrey assisted, "began to go twenty-nine to the dozen."

"It felt stronger and clearer," said Scrope, sticking to his quest.

"And did things look as usual?" asked the doctor, protruding his knobby little face like a clenched fist.

"No," said Scrope and regarded him. How much was it possible to tell a man of this type?

"They differed?" said the doctor, relaxing.

"Yes.... Well, to be plain.... I had an immediate sense of God. I saw the world—as if it were a transparent curtain, and then God became—evident.... Is it possible for that to determine the drug?"

"God became—evident," the doctor said with some distaste, and shook his head slowly. Then in a sudden sharp cross-examining tone: "You mean you had a vision? Actually saw 'um?"

"It was in the form of a vision." Scrope was now mentally very uncomfortable indeed.

The doctor's lips repeated these words noiselessly, with an effect of contempt. "He must have given you something—It's a little like morphia. But golden—opalescent? And it was this vision made you astonish us all with your resignation?"

"That was part of a larger process," said Scrope patiently. "I had been drifting into a complete repudiation of the Anglican positions long before that. All that this drug did was to make clear what was already in my mind. And give it value. Act as a developer."

The doctor suddenly gave way to a botryoidal hilarity. "To think that one should be consulted about visions of God—in Mount Street!" he said. "And you know, you know you half want to believe that vision was real. You know you do."

So far Scrope had been resisting his realization of failure. Now he gave way to an exasperation that made him reckless of Brighton-Pomfrey's opinion. "I do think," he said, "that that drug did in some way make God real to me. I think I saw God."

Dr. Brighton-Pomfrey shook his head in a way that made Scrope want to hit him.

"I think I saw God," he repeated more firmly. "I had a sudden realization of how great he was and how great life was, and how timid and mean and sordid were all our genteel, professional lives. I was seized upon, for a time I was altogether possessed by a passion to serve him fitly and recklessly, to make an end to compromises with comfort and self-love and secondary things. And I want to hold to that. I want to get back to that. I am given to lassitudes. I relax. I am by temperament an easy-going man. I want to buck myself up, I want to get on with my larger purposes, and I find myself tired, muddled, entangled.... The drug was a good thing. For me it was a good thing. I want its help again."

"I know no more than you do what it was."

"Are there no other drugs that you do know, that have a kindred effect? If for example I tried morphia in some form?"

"You'd get visions. They wouldn't be divine visions. If you took small quantities very discreetly you might get a temporary quickening. But the swift result of all repeated drug-taking is, I can assure you, moral decay—rapid moral decay. To touch drugs habitually is to become hopelessly unpunctual, untruthful, callously selfish and insincere. I am talking mere textbook, mere everyday common-places, to you when I tell you that."

"I had an idea. I had a hope...."

"You've a stiff enough fight before you," said the doctor, "without such a handicap as that."

"You won't help me?"

The doctor walked up and down his hearthrug, and then delivered himself with an extended hand and waggling fingers.

"I wouldn't if I could. For your good I wouldn't. And even if I would I couldn't, for I don't know the drug. One of his infernal brews, no doubt. Something—accidental. It's lost—for good—for your good, anyhow...."

(2)

Scrope halted outside the stucco portals of the doctor's house. He hesitated whether he should turn to the east or the west.

"That door closes," he said. "There's no getting back that way."...

He stood for a time on the kerb. He turned at last towards Park Lane and Hyde Park. He walked along thoughtfully, inattentively steering a course for his new home in Pembury Road, Notting Hill.

(3)

At the outset of this new phase in Scrope's life that had followed the crisis of the confirmation service, everything had seemed very clear before him. He believed firmly that he had been shown God, that he had himself stood in the presence of God, and that there had been a plain call to him to proclaim God to the world. He had realized God, and it was the task of every one who had realized God to help all mankind to the same realization. The proposal of Lady Sunderbund had fallen in with that idea. He had been steeling himself to a prospect of struggle and dire poverty, but her prompt loyalty had come as an immense relief to his anxiety for his wife and family. When he had talked to Eleanor upon the beach at Hunstanton it had seemed to him that his course was manifest, perhaps a little severe but by no means impossible. They had sat together in the sunshine, exalted by a sense of fine adventure and confident of success, they had looked out upon the future, upon the great near future in which the idea of God was to inspire and reconstruct the world.

It was only very slowly that this pristine clearness became clouded and confused. It had not been so easy as Eleanor had supposed to win over the sympathy of Lady Ella with his resignation. Indeed it had not been won over. She had become a stern and chilling companion, mute now upon the issue of his resignation, but manifestly resentful. He was secretly disappointed and disconcerted by her tone. And the same hesitation of the mind, instinctive rather than reasoned, that had prevented a frank explanation of his earlier doubts to her, now restrained him from telling her naturally and at once of the part that Lady Sunderbund was to play in his future ministry. In his own mind he felt assured about that part, but in order to excuse his delay in being frank with his wife, he told himself that he was not as yet definitely committed to Lady Sunderbund's project. And in accordance with that idea he set up housekeeping in London upon a scale that implied a very complete cessation of income. "As yet," he told Lady Ella, "we do not know where we stand. For a time we must not so much house ourselves as camp. We must take some quite small and modest house in some less expensive district. If possible I would like to take it for a year, until we know better how things are with us."

He reviewed a choice of London districts.

Lady Ella said her bitterest thing. "Does it matter where we hide our heads?"

That wrung him to: "We are not hiding our heads."

She repented at once. "I am sorry, Ted," she said. "It slipped from me."...

He called it camping, but the house they had found in Pembury Road, Notting Hill, was more darkened and less airy than any camp. Neither he nor his wife had ever had any experience of middle-class house-hunting or middle-class housekeeping before, and they spent three of the most desolating days of their lives in looking for this cheap and modest shelter for their household possessions. Hitherto life had moved them from one established and comfortable home to another; their worst affliction had been the modern decorations of the Palace at Princhester, and it was altogether a revelation to them to visit house after house, ill-lit, ill-planned, with dingy paint and peeling wallpaper, kitchens for the most part underground, and either without bathrooms or with built-out bathrooms that were manifestly grudging afterthoughts, such as harbour the respectable middle classes of London. The house agents perceived intimations of helplessness in their manner, adopted a "rushing" method with them strange to people who had hitherto lived in a glowing halo of episcopal dignity. "Take it or leave it," was the note of those gentlemen; "there are always people ready for houses." The line that property in land and houses takes in England, the ex-bishop realized, is always to hold up and look scornful. The position of the land-owning, house-owning class in a crowded country like England is ultra-regal. It is under no obligation to be of use, and people are obliged to get down to the land somewhere. They cannot conduct business and rear families in the air. England's necessity is the landlord's opportunity....

Scrope began to generalize about this, and develop a new and sincerer streak of socialism in his ideas. "The church has been very remiss," he said, as he and Lady Ella stared at the basement "breakfast room" of their twenty-seventh dismal possibility. "It should have insisted far more than it has done upon the landlord's responsibility. No one should tolerate the offer of such a house as this—at such a rent—to decent people. It is unrighteous."

At the house agent's he asked in a cold, intelligent ruling-class voice, the name of the offending landlord.

"It's all the property of the Ecclesiastical Commissioners that side of the railway," said the agent, picking his teeth with a pin. "Lazy lot. Dreadfully hard to get 'em to do anything. Own some of the worst properties in London."

Lady Ella saw things differently again. "If you had stayed in the church," she said afterwards, "you might have helped to alter such things as that."

At the time he had no answer.

"But," he said presently as they went back in the tube to their modest Bloomsbury hotel, "if I had stayed in the church I should never have realized things like that."

(4)

But it does no justice to Lady Ella to record these two unavoidable expressions of regret without telling also of the rallying courage with which she presently took over the task of resettling herself and her stricken family. Her husband's change of opinion had fallen upon her out of a clear sky, without any premonition, in one tremendous day. In one day there had come clamouring upon her, with an effect of revelation after revelation, the ideas of drugs, of heresy and blasphemy, of an alien feminine influence, of the entire moral and material breakdown of the man who had been the centre of her life. Never was the whole world of a woman so swiftly and comprehensively smashed. All the previous troubles of her life seemed infinitesimal in comparison with any single item in this dismaying debacle. She tried to consolidate it in the idea that he was ill, "disordered." She assured herself that he would return from Hunstanton restored to health and orthodoxy, with all his threatenings of a resignation recalled; the man she had loved and trusted to succeed in the world and to do right always according to her ideas. It was only with extreme reluctance that she faced the fact that with the fumes of the drug dispelled and all signs of nervous exhaustion gone, he still pressed quietly but resolutely toward a severance from the church. She tried to argue with him and she found she could not argue. The church was a crystal sphere in which her life was wholly contained, her mind could not go outside it even to consider a dissentient proposition.

While he was at Hunstanton, every day she had prayed for an hour, some days she had prayed for several hours, in the cathedral, kneeling upon a harsh hassock that hurt her knees. Even in her prayers she could not argue nor vary. She prayed over and over again many hundreds of times: "Bring him back, dear Lord. Bring him back again."

In the past he had always been a very kind and friendly mate to her, but sometimes he had been irritable about small things, especially during his seasons of insomnia; now he came back changed, a much graver man, rather older in his manner, carefully attentive to her, kinder and more watchful, at times astonishingly apologetic, but rigidly set upon his purpose of leaving the church. "I know you do not think with me in this," he said. "I have to pray you to be patient with me. I have struggled with my conscience.... For a time it means hardship, I know. Poverty. But if you will trust me I think I shall be able to pull through. There are ways of doing my work. Perhaps we shall not have to undergo this cramping in this house for very long...."

"It is not the poverty I fear," said Lady Ella.

And she did face the worldly situation, if a little sadly, at any rate with the courage of practical energy. It was she who stood in one ungainly house after another and schemed how to make discomforts tolerable, while Scrope raged unhelpfully at landlordism and the responsibility of the church for economic disorder. It was she who at last took decisions into her hands when he was too jaded to do anything but generalize weakly, and settled upon the house in Pembury Road which became their London home. She got him to visit Hunstanton again for half a week while she and Miriam, who was the practical genius of the family, moved in and made the new home presentable. At the best it was barely presentable. There were many plain hardships. The girls had to share one of the chief bedrooms in common instead of their jolly little individual dens at Princhester.... One little room was all that could be squeezed out as a study for "father"; it was not really a separate room, it was merely cut off by closed folding doors from the dining-room, folding doors that slowly transmitted the dinner flavours to a sensitive worker, and its window looked out upon a blackened and uneventful yard and the skylights of a populous, conversational, and high-spirited millinery establishment that had been built over the corresponding garden of the house in Restharrow Street. Lady Ella had this room lined with open shelves, and Clementina (in the absence of Eleanor at Newuham) arranged the pick of her father's books. It is to be noted as a fact of psychological interest that this cramped, ill-lit little room distressed Lady Ella more than any other of the discomforts of their new quarters. The bishop's writing-desk filled a whole side of it. Parsimony ruled her mind, but she could not resist the impulse to get him at least a seemly reading-lamp.

He came back from Hunstanton full of ideas for work in London. He was, he thought, going to "write something" about his views. He was very grateful and much surprised at what she had done to that forbidding house, and full of hints and intimations that it would not be long before they moved to something roomier. She was disposed to seek some sort of salaried employment for Clementina and Miriam at least, but he would not hear of that. "They must go on and get educated," he said, "if I have to give up smoking to do it. Perhaps I may manage even without that." Eleanor, it seemed, had a good prospect of a scholarship at the London School of Economics that would practically keep her. There would be no Cambridge for Clementina, but London University might still be possible with a little pinching, and the move to London had really improved the prospects of a good musical training for Miriam. Phoebe and Daphne, Lady Ella believed, might get in on special terms at the Notting Hill High School.

Scrope found it difficult to guess at what was going on in the heads of his younger daughters. None displayed such sympathy as Eleanor had confessed. He had a feeling that his wife had schooled them to say nothing about the change in their fortunes to him. But they quarrelled a good deal, he could hear, about the use of the one bathroom—there was never enough hot water after the second bath. And Miriam did not seem to enjoy playing the new upright piano in the drawing-room as much as she had done the Princhester grand it replaced. Though she was always willing to play that thing he liked; he knew now that it was the Adagio of Of. 111; whenever he asked for it.

London servants, Lady Ella found, were now much more difficult to get than they had been in the Holy Innocents' days in St. John's Wood. And more difficult to manage when they were got. The households of the more prosperous clergy are much sought after by domestics of a serious and excellent type; an unfrocked clergyman's household is by no means so attractive. The first comers were young women of unfortunate dispositions; the first cook was reluctant and insolent, she went before her month was up; the second careless; she made burnt potatoes and cindered chops, underboiled and overboiled eggs; a "dropped" look about everything, harsh coffee and bitter tea seemed to be a natural aspect of the state of being no longer a bishop. He would often after a struggle with his nerves in the bedroom come humming cheerfully to breakfast, to find that Phoebe, who was a delicate eater, had pushed her plate away scarcely touched, while Lady Ella sat at the end of the table in a state of dangerous calm, framing comments for delivering downstairs that would be sure to sting and yet leave no opening for repartee, and trying at the same time to believe that a third cook, if the chances were risked again, would certainly be "all right."

The drawing-room was papered with a morose wallpaper that the landlord, in view of the fact that Scrope in his optimism would only take the house on a yearly agreement, had refused to replace; it was a design of very dark green leaves and grey gothic arches; and the apartment was lit by a chandelier, which spilt a pool of light in the centre of the room and splashed useless weak patches elsewhere. Lady Ella had to interfere to prevent the monopolization of this centre by Phoebe and Daphne for their home work. This light trouble was difficult to arrange; the plain truth was that there was not enough illumination to go round. In the Princhester drawing-room there had been a number of obliging little electric pushes. The size of the dining-room, now that the study was cut off from it, forbade hospitality. As it was, with only the family at home, the housemaid made it a grievance that she could scarcely squeeze by on the sideboard side to wait.

The house vibrated to the trains in the adjacent underground railway. There was a lady next door but one who was very pluckily training a contralto voice that most people would have gladly thrown away. At the end of Restharrow Street was a garage, and a yard where chauffeurs were accustomed to "tune up" their engines. All these facts were persistently audible to any one sitting down in the little back study to think out this project of "writing something," about a change in the government of the whole world. Petty inconveniences no doubt all these inconveniences were, but they distressed a rather oversensitive mind which was also acutely aware that even upon this scale living would cost certainly two hundred and fifty pounds if not more in excess of the little private income available.

(5)

These domestic details, irrelevant as they may seem in a spiritual history, need to be given because they added an intimate keenness to Scrope's readiness for this private chapel enterprise that he was discussing with Lady Sunderbund. Along that line and along that line alone, he saw the way of escape from the great sea of London dinginess that threatened to submerge his family. And it was also, he felt, the line of his duty; it was his "call."

At least that was how he felt at first. And then matters began to grow complicated again.

Things had gone far between himself and Lady Sunderbund since that letter he had read upon the beach at Old Hunstanton. The blinds of the house with the very very blue door in Princhester had been drawn from the day when the first vanload of the renegade bishop's private possessions had departed from the palace. The lady had returned to the brightly decorated flat overlooking Hyde Park. He had seen her repeatedly since then, and always with a fairly clear understanding that she was to provide the chapel and pulpit in which he was to proclaim to London the gospel of the Simplicity and Universality of God. He was to be the prophet of a reconsidered faith, calling the whole world from creeds and sects, from egotisms and vain loyalties, from prejudices of race and custom, to the worship and service of the Divine King of all mankind. That in fact had been the ruling resolve in his mind, the resolve determining his relations not only with Lady Sunderbund but with Lady Ella and his family, his friends, enemies and associates. He had set out upon this course unchecked by any doubt, and overriding the manifest disapproval of his wife and his younger daughters. Lady Sunderbund's enthusiasm had been enormous and sustaining....

Almost imperceptibly that resolve had weakened. Imperceptibly at first. Then the decline had been perceived as one sometimes perceives a thing in the background out of the corner of one's eye.

In all his early anticipations of the chapel enterprise, he had imagined himself in the likeness of a small but eloquent figure standing in a large exposed place and calling this lost misled world back to God. Lady Sunderbund, he assumed, was to provide the large exposed place (which was dimly paved with pews) and guarantee that little matter which was to relieve him of sordid anxieties for his family, the stipend. He had agreed in an inattentive way that this was to be eight hundred a year, with a certain proportion of the subscriptions. "At first, I shall be the chief subscriber," she said. "Before the rush comes." He had been so content to take all this for granted and think no more about it—more particularly to think no more about it—that for a time he entirely disregarded the intense decorative activities into which Lady Sunderbund incontinently plunged. Had he been inclined to remark them he certainly might have done so, even though a considerable proportion was being thoughtfully veiled for a time from his eyes.

For example, there was the young architect with the wonderful tie whom he met once or twice at lunch in the Hyde Park flat. This young man pulled the conversation again and again, Lady Sunderbund aiding and abetting, in the direction of the "ideal church." It was his ambition, he said, someday, to build an ideal church, "divorced from tradition."

Scrope had been drawn at last into a dissertation. He said that hitherto all temples and places of worship had been conditioned by orientation due to the seasonal aspects of religion, they pointed to the west or—as in the case of the Egyptian temples—to some particular star, and by sacramentalism, which centred everything on a highly lit sacrificial altar. It was almost impossible to think of a church built upon other lines than that. The architect would be so free that—

"Absolutely free," interrupted the young architect. "He might, for example, build a temple like a star."

"Or like some wondyful casket," said Lady Sunderbund....

And also there was a musician with fuzzy hair and an impulsive way of taking the salted almonds, who wanted to know about religious music.

Scrope hazarded the idea that a chanting people was a religious people. He said, moreover, that there was a fine religiosity about Moussorgski, but that the most beautiful single piece of music in the world was Beethoven's sonata, Opus 111,—he was thinking, he said, more particularly of the Adagio at the end, molto semplice e cantabile. It had a real quality of divinity.

The musician betrayed impatience at the name of Beethoven, and thought, with his mouth appreciatively full of salted almonds, that nowadays we had got a little beyond that anyhow.

"We shall be superhuman before we get beyond either Purcell or Beethoven," said Scrope.

Nor did he attach sufficient importance to Lady Sunderbund's disposition to invite Positivists, members of the Brotherhood Church, leaders among the Christian Scientists, old followers of the Rev. Charles Voysey, Swedenborgians, Moslem converts, Indian Theosophists, psychic phenomena and so forth, to meet him. Nevertheless it began to drift into his mind that he was by no means so completely in control of the new departure as he had supposed at first. Both he and Lady Sunderbund professed universalism; but while his was the universalism of one who would simplify to the bare fundamentals of a common faith, hers was the universalism of the collector. Religion to him was something that illuminated the soul, to her it was something that illuminated prayer-books. For a considerable time they followed their divergent inclinations without any realization of their divergence. None the less a vague doubt and dissatisfaction with the prospect before him arose to cloud his confidence.

At first there was little or no doubt of his own faith. He was still altogether convinced that he had to confess and proclaim God in his life. He was as sure that God was the necessary king and saviour of mankind and of a man's life, as he was of the truth of the Binomial Theorem. But what began first to fade was the idea that he had been specially called to proclaim the True God to all the world. He would have the most amiable conference with Lady Sunderbund, and then as he walked back to Notting Hill he would suddenly find stuck into his mind like a challenge, Heaven knows how: "Another prophet?" Even if he succeeded in this mission enterprise, he found himself asking, what would he be but just a little West-end Mahomet? He would have founded another sect, and we have to make an end to all sects. How is there to be an end to sects, if there are still to be chapels—richly decorated chapels—and congregations, and salaried specialists in God?

That was a very disconcerting idea. It was particularly active at night. He did his best to consider it with a cool detachment, regardless of the facts that his private income was just under three hundred pounds a year, and that his experiments in cultured journalism made it extremely improbable that the most sedulous literary work would do more than double this scanty sum. Yet for all that these nasty, ugly, sordid facts were entirely disregarded, they did somehow persist in coming in and squatting down, shapeless in a black corner of his mind—from which their eyes shone out, so to speak—whenever his doubt whether he ought to set up as a prophet at all was under consideration.

(6)

Then very suddenly on this October afternoon the situation had come to a crisis.

He had gone to Lady Sunderbund's flat to see the plans and drawings for the new church in which he was to give his message to the world. They had brought home to him the complete realization of Lady Sunderbund's impossibility. He had attempted upon the spur of the moment an explanation of just how much they differed, and he had precipitated a storm of extravagantly perplexing emotions....