"In comparing the two states of existence, the physical with the spiritual, we find the horizon of consciousness in the former, is vaguely defined and very much limited; while in the latter, it is sharply defined and widely extended. The more we study and compare, the more readily we understand, that space, duration, size, minuteness, solidity and porosity, are all relative terms which depend for their significance entirely on the standpoint of consciousness. So apparent is this fact, that we soon learn how impossible it is for the mortal mind to understand, even the more simple elements of spirit life, until the dual or spiritual mind, with its consciousness, has grown and unfolded to the required extent. Hence, growth of consciousness, is growth of spirit; the spirit which molds and controls matter.

"Self-conscious consciousness, is the immortal ego! As a part of the progressive, all inclusive, spiritual life of the planet, it takes part in the evolution and progression of the mass. This mass, in the fulfillment of the purpose of existence, is subjective and responsive to cosmic law, and to cosmic inspiration.

"In these postulates, we have the key which unlocks the mystery of life. We catch a glimpse of its true meaning, purpose, glory and grandeur. They raise the theory and practice of human progress to a question of the first magnitude; to a science of life, which demands the attention of every student. The school of human life, lies at the base of the curiculum of knowledge. It becomes the foundation of spiritual progress, as well. Hence, the importance of rightly cultivating the mind, of extending its consciousness to the uttermost limits of human capacity.

"Selfishness and despotism, are frowning barriers across the pathway of human progress. They thrive by war. War, is the foe of spirituality, the mother of murder! War must be abolished, before man can hope for true spiritual evolution! It is the fortunate destiny of this republic, to lead the race in a crusade against it; to open the way for its final abolition. It is to be the province of the Crusade to teach the people, that war has been the scourge of humanity since the beginning of the historical era; the greatest crime ever perpetrated against the sacredness of human life! Peace, multiplies the products of labor. Labor, is the genius of life! War, destroys the laborer and his product. War is the genius of death! War, is a symbol of barbarism; it is both the throne and the refuge of despotism. For the purpose of maintaining despotism, people for centuries have been subjected to the hard conditions of unremitting toil, that they might endure the fatigues of war without a murmur. For the same reason, despots have kept the masses in ignorance, lest they should discover the true quality of justice; the moral law, which condemns both despotism and war; lest they should come to realize all the horrors of the most outrageous crime possible to the conception of human reason; the crime of war! War is such an overwhelming calamity, that it is almost impossible to estimate the ruin and the destruction which it has wrought! If the millions of lives and the billions of treasure spent in the world's wars, had been employed in protecting the people, in generating, rearing, sustaining and developing them to the highest attainable point, this earth would now witness a social millennium; where peace and prosperity, high culture and harmonious brotherhood, would reign supreme!

"I rejoice, that I am permitted to prophesy its downfall! Long before the close of the twentieth century, standing armies will disappear; war will be at an end; the angel of peace will spread her white wings over all the nations of the earth! This Crusade, is the beginning of the end! For the encouragement of our Crusaders, I will indicate two causes, acting from opposite directions, which will serve to hasten war's dissolution.

"First: The competitive system, for centuries, has been war's chief recruiting office. Under its reign, in the fierce struggle for existence, it has kept up a perpetual warfare between man and man; always the stronger against the weaker. When vanquished, the weaker as a last resort, could and did, enlist as a soldier. Thanks to the co-operative farm, spread broadcast by the Crusade; the early substitution of the co-operative, for the competitive system, will make the weak strong; make them financially independent! Soldiering as a trade, is made possible by poverty! Whenever a people are emancipated from the cringing slavery of want, naturally averse to being slaughtered, they will rise en masse, and refuse to be apprenticed to the brutal trade of killing their kind. Thus it will happen, that armies will melt away and disappear, for the want of fighting men!

"Second: Strange as it may appear, the inventors of mighty engines of war, of terrible explosives, of deadly missiles, each in turn, more horribly destructive than the others; are all envoys of peace; that sweet peace, which shall bring rest, renewed energy, and swift progress, to all classes. Through the multiplied and combined efforts of these inventors, the bloody and barbarous art of war, is fast becoming so suicidal, and so financially disastrous to the nations of the earth who have the misfortune to engage in it; that such as wish to preserve a national existence, must do so by making haste to ally themselves with the friends of universal peace, through international arbitration.

"Under such circumstances, the nations of the earth, ground between the inexorable, upper and lower millstones of the first and second cause, acting under pressure of self-preservation, will, with one accord, join in covenanting for a total disarmament, and a perpetual peace. All hail, the glad day!

"Then, will dawn man's era of true spiritual evolution! Then, will the true object and purpose of life, be understood! Then, will the sacredness of human life, be rightly conceived, appreciated, maintained and respected! Then, wholesale murder, no longer sanctioned by man-made laws, it will be possible to banish the spirit of murder from the life of the individual! Then, the lesser crimes, the demons of despotic selfishness, greed, cruelty, and lust for power, which now clog progress and prevent the realization of a practical brotherhood for humanity, can be shaken off and rendered harmless!

"Then, the emancipated legions of toilers, will rise to a true understanding of the blessing of labor as the real expression of life; that the glory of labor, is man's conquest over matter; that food, shelter, raiment, and sustenance for body, mind and soul, are the essential elements of life; a natural equipment for the conquest! Then, it will be the province of a natural religion to teach the people how to help themselves! how to master the great problem of physical life, by attaining the greatest perfection in feeding, clothing, housing, educating, and spiritualizing humanity!

"Then, the solidarity of the spiritual welfare of mankind, will equal that of the physical! Then, the measure of spiritual progress achieved by the mass, will be the measure of progress attained by its weakest unit! Then, will come perfect co-operation, between the spiritual and the physical! Then, will come the reign of liberty and justice, the guardian spirits of a true republic! Then, will come the social, the industrial, and the spiritual millennium! Then, the barriers of selfishness will have been burned away; the two worlds will be united; in the new atmosphere of brotherly love, spirit and mortal may harmoniously walk, talk, and work together for the perfection of the race!

"Then, the great armies of the world, no longer in the guise of organized barbarism, or a tax on the industries of the nations, will be converted into armies of peace, engaged in the production of real wealth! Then, the heretofore undreamed of store of public wealth, will, in its proper distribution, give to all mankind, the acme of universal education, civilization and happiness!"



CONCLUSION.

Born leaders of a progressive age; filled with the inspiration of one great purpose in life; at all times, equal to the demands of the hour; hand in hand, with hearts united by the bonds of a supreme love; nobly unselfish, and spiritually refined; generous, handsome, accomplished; wealthy, eloquent and magnetic; Fillmore and Fern, our hero and heroine, were everywhere recognized as a commanding force in the social and political world. A force which quickly overcame all opposing obstacles. They were so much interested, and so absorbed in the ever increasing success of the Crusade, that the happy months and years flew swiftly by. Their devotion to each other, was a potent charm which begat in the hearts of a legion of admiring followers, an intense loyalty to them, and to the banner of the Crusade, which had led them to so many victories in the cause of humanity.

The second decade of the century was throbbing with the birth of epoch-making events. The astrological forces seemed in conjunction with planetary evolution. The time was ripe for the incoming wave of a new social era. The spirit of progress was brooding in the air; stirring in the hearts of the people, who hailed the Crusaders as blessed evangels of the new life, for which they had yearned and prayed so many years. The gospel of the new life, was the gospel of co-operative labor. The wonderful strength and effectiveness of the co-operative farm movement, to lift the laborer from conditions of ignorance and poverty, to those of financial independence, comfort and refinement; was practically demonstrated, a thousand times over. To the people, each demonstration was an ever growing source of astonishment and delight. The enthusiasm aroused, burning with the fires of a religious zeal, irresistibly drew them into the ranks of this powerful organization. With rapidly increasing numbers, it swept over the land with the force and fury of a great tidal wave! In its track, on the ruins of the competitive system, there was established, the reign of co-operative peace and plenty, the social and political millennium.

Among the leaders of the Crusade, assembled at Washington, George and Gertrude Gerrish were especially prominent. To them was assigned the task of organizing the lecturing or missionary bureau of the Crusade; its trained force of traveling educators. The good work accomplished by this force, was another well earned tribute to their extraordinary skill as organizers. As well fitted for the responsible duties; George Gaylord and Honora Eloise Houghton, having become inseparable friends, engaged lovers, and finally a well-mated, conjugal couple; were placed in charge of the traveling educators on the Pacific Slope. So eloquently and effectively did they labor in this wide field, that throughout its length and breadth, they became very popular, winning hosts of friends for themselves and the cause.

Solaris Farm and village, the working center of the movement, soon doubled many times, its territory and population. It became an important manufacturing center, which made an ideal home for the National Co-operative Farm School; a normal school, which every year graduated teachers by the score. The history of Solaris as the initial farm made it so famous, that thousands of enthusiastic co-operators annually visit it. It is the business of the reception committee appointed by the normal school, to receive, entertain and instruct these visitors.

Gilbert Gerrish, true to his arisen sweetheart, and to his own peculiar purpose in life; declined to leave Solaris, with his parents. Indeed, he was so universally beloved by its young people, that they could not, and would not give him up! To the visiting stranger, he seems by far the most popular and the most highly honored young man in the village. This distinguished consideration, he has rightfully and honestly earned. Happy himself, in generously using his rare gifts for making other people happy!

Thus endeth the story of Solaris Farm. May its purposes haunt the minds of its readers, like the memories of some prophetic dream, which may not be obliterated, which can not be forgotten.

* * * * *

A FEW POINTERS FROM THE PEN OF THE REVIEWER.

Solaris Farm is the title of a new book "with a purpose." In fact it is a book with many purposes. While the author writes intelligently and forcefully upon stirpiculture, education, invention, hygiene, sanitation, moral, physical and mental growth and culture, and injects many new, beautiful and practical thoughts into each of these subjects, his chief theme is unselfish co-operation, his chief purpose is to exhibit the benefits, moral, physical, social and financial, that will be showered upon the human family when they become wise enough to cease competing with each other, and progressive enough to begin co-operating.

The story is the logical development of the following situation:

Fern Fenwick, an heiress to a vast estate, had promised her father before his death to use a good share of the Fenwick millions in bettering the condition of the race. Her first experiment is a co-operative farm of about five thousand acres, whereon about two hundred and fifty families settle and work out the many problems which the author desires to discuss.

In all of these operations she has the able assistance of Fillmore Flagg, a farmer's son, who, having seen his father and dozens of his old neighbors crushed in spirit and broken in fortune by the resistless trend of events under the competitive system with all its waste of misdirected energy, has become disgusted with the meager results of farm work and having by great energy obtained a practical education has determined to do something for the alleviation of the miseries of a competition crushed society.

He meets Fern Fenwick and is by her employed to superintend the co-operative farm.

A very pretty little love story, which the author has told with pleasant humor, is the result of their meeting, but the weightier themes with which the book is filled are likely to more fully engross the attention of the reader.

Co-operative ventures have usually been founded upon some "ism," and were held together by its religious or other influence. In the Solaris Farm colony a very comprehensive scheme of insurance against accident, poverty, sickness and old age is the binding principle. The premium is the profit which the co-operators collectively make by producing what they want (or by buying at wholesale what they cannot produce) and selling the same to themselves individually at regular market rates. The excellence of their wares attract many purchasers from the outside and the profits resulting therefrom also tend to swell the insurance fund of the co-operators.

All kinds of business, and manufacturing are carried on by the co-operators in addition to farming. Co-operative thinking solves the knottiest problems for the colony, invention flourishes and, once started, money flows into their coffer at a fairly satisfactory rate.

Co-operation is the key-word, the essence, the very soul of Solaris Farm. All the successes achieved by the characters that people the book are the results of co-operative working, thinking and saving. Every stockholder lends a hand, and lo! the hours of labor are short and delightful; when a disagreeable task must be done, co-operative thinking invents a machine which does the work better than a man could do it; the dignity of toil is established on a sure foundation, and the statement that "muscular effort is a mental demonstration," is verified.

"Will it pay?" is sometimes called "the American question." In Solaris Farm the author has successfully undertaken to present an unselfishness that will pay—not in the fairy gold of a far-off Heaven, but in the coin of the realm, here and now. Leisure for study and recreation; books, pictures, objects of beauty and art; better health; longer life; the society of delightful people none of whom are competing for the lion's share, but all of whom are co-operating for the benefit of the community; absence of the fear of poverty; certainty of support in sickness and old age;—all these and thousands of other comforts are some of the certain wages of unselfishness.

A feature of Solaris Farm which will commend itself to every well-wisher of the race is the high estimate which the author places on humanity. Man, he says, is the flower and fruit of the planet, its highest and best product. To arrive at the highest point possible in his evolution, it is necessary for him to be well born and this necessitates happy, healthy, prosperous parents and proper environments. To follow out this idea to its logical conclusion would be to repeat the author's arguments, for he has completely filled the field. The reader is referred to the story for the facts proving that unselfish co-operation will furnish everything needful for the complete unfoldment of the now almost dormant possibilities of human nature.

The pursuit of happiness and the hope of its ultimate possession is the motor which induces all human endeavor. No act is ever done except in obedience to this law of our nature which compels us to seek pleasure. Ignorance of the nature of true pleasure has led us after many a will-o'-the-wisp, and our unlearned race has soiled its garments many times in error, commonly called "sin." "Sinful pleasures," against which our parents, the clergy, and all moral philosophers have warned us, do not exist. There is no pleasure in sin. Our race beliefs, based upon untruth and ignorance, have bequeathed us a heritage of appetites, passions and desires which are wrong, and hurtful when gratified.

Among the most hurtful of race beliefs is the fixed idea that labor is a curse. Nothing could be further from the truth. As has been aptly said: "Art is the expression of a man's joy in his work." Labor—muscular exertion, having a definite productive object—is a blessing and a joy when the worker is in love with his work. Work is a curse only under the competitive system, which by its wasteful methods extends the hours of toil beyond the limits of endurance, robs the worker of the full benefits of his labor and gives him no time for self-improvement. The experience of the stockholders of Solaris Farm shows how the ancient curse was removed by unselfish co-operation, and labor crowned with the dignity that is its due.

While Solaris Farm was not intended as a propaganda of spiritualism, that cult has been introduced with considerable dramatic effect for two apparent reasons. The first and least important of these reasons is to cater to the ever-growing taste of the reading public for the occult; but the second reason is peculiar to the book. In discussing man as the most valuable product of the planet, and the relation which the soul bears to the body, it became necessary to approach the subject from the view-point of one who is in nowise affected by the petty altercations, jealousies and strifes of the world; one who knows by experience all the hardships of life and its many temptations, but who has also progressed beyond the sphere of their influence. The most natural and obvious way of obtaining this coveted point of observation was to let the spirit of such a noble character as Fennimore Fenwick speak from the fulness of his experience, both as mortal and spirit, of the needs of the race, the curse of competition, the value of proper environmental conditions for perfect motherhood, pre-natal education and adequate training of mind and body, such as may not be secured even by the most wealthy in the present condition of society, but which would be the heritage of every individual in a co-operative community. The utterances of Fennimore Fenwick rank with the best thought on these subjects and no person can read them without having implanted in his breast a higher regard for his race, and a greater solicitude for the material and spiritual unfoldment of humanity.

For many years, orators and agitators have vied with each other in proclaiming that capital and labor were the two factors of financial success. They were and still are mistaken. Within the pages of Solaris Farm the reader is given the true formula, which may be algebraically stated thus: "Capital + Labor + Brains = Financial Success." Financial Success, however is not the complete product of these factors when selfishness, greed and wasteful competition are eliminated from the equation by the substitution of unselfish co-operation. The happy result of the experiment at Solaris Farm must convince the reader of the correctness of the formula and the value of the substitution.

In considering the broad field covered by this attractive book; its wide departure from the mission of the ordinary novel, its probable use as a text-book of advanced thought on true socialism, progressive co-operation, a new order of political economy and the ways and means of making colony life desirable, successfully coherent, self-supporting and practically delightful; the price of Solaris Farm (50 cts, in paper covers, $1.25 in cloth binding) will commend itself to the purchaser as not only reasonably moderate, but also if he be an interested reader, with business intentions, that the large end of the bargain is very much in his favor.

Solaris Farm was written by Captain Milan C. Edson, whose military title was earned during the great Civil War. He was a farmer and the son of a farmer. He enlisted as a private soldier and without influence rose to a captaincy by merit and bravery alone. He is a profound thinker, a lover of his race and has given many years to the study of social and political questions. It has been his desire to found a community where his ideas of true success might be wrought out, as an object lesson to the world, of the advantages of unselfishness. This pleasure having been denied him, he has incorporated his leading ideas in Solaris Farm, in the hope that some one more fortunate than himself may be able to receive the blessings which must inevitably flow from such a noble life.

THE END