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Before passing to poetry, it may be well to turn aside and consider two subordinate arts, which deserve a place in any system of aesthetics. These are dancing and acting. Dancing uses the living human form, and presents feeling or action, the passions and the deeds of men, in artificially educated movements of the body. The element of beauty it possesses, independently of the beauty of the dancer, is rhythm. Acting or the art of mimicry presents the same subject-matter, no longer under the conditions of fixed rhythm but as an ideal reproduction of reality. The actor is what he represents, and the element of beauty in his art is perfection of realisation. It is his duty as an artist to show us Orestes or Othello, not perhaps exactly as Othello and Orestes were, but as the essence of their tragedies, ideally incorporate in action, ought to be. The actor can do this in dumb show. Some of the greatest actors of the ancient world were mimes. But he usually interprets a poet's thought, and attempts to present an artistic conception in a secondary form of art, which has for its advantage his own personality in play.

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The last of the fine arts is literature; or, in the narrower sphere of which it will be well to speak here only, is poetry. Poetry employs words in fixed rhythms, which we call metres. Only a small portion of its effect is derived from the beauty of its sound. It appeals to the sense of hearing far less immediately than music does. It makes no appeal to the eyesight, and takes no help from the beauty of colour. It produces no tangible object. But language being the storehouse of all human experience, language being the medium whereby spirit communicates with spirit in affairs of life, the vehicle which transmits to us the thoughts and feelings of the past, and on which we rely for continuing our present to the future, it follows that, of all the arts, poetry soars highest, flies widest, and is most at home in the region of the spirit. What poetry lacks of sensuous fulness, it more than balances by intellectual intensity. Its significance is unmistakable, because it employs the very material men use in their exchange of thoughts and correspondence of emotions. To the bounds of its empire there is no end. It embraces in its own more abstract being all the arts. By words it does the work in turn of architecture, sculpture, painting, music. It is the metaphysic of the fine arts. Philosophy finds place in poetry; and life itself, refined to its last utterance, hangs trembling on this thread which joins our earth to heaven, this bridge between experience and the realms where unattainable and imperceptible will have no meaning.

If we are right in defining art as the manifestation of the human spirit to man by man in beautiful form, poetry, more incontestably than any other art, fulfils this definition and enables us to gauge its accuracy. For words are the spirit, manifested to itself in symbols with no sensual alloy. Poetry is therefore the presentation, through words, of life and all that life implies. Perception, emotion, thought, action, find in descriptive, lyrical, reflective, dramatic, and epical poetry their immediate apocalypse. In poetry we are no longer puzzled with problems as to whether art has or has not of necessity a spiritual content. There cannot be any poetry whatsoever without a spiritual meaning of some sort: good or bad, moral, immoral, or non-moral, obscure or lucid, noble or ignoble, slight or weighty—such distinctions do not signify. In poetry we are not met by questions whether the poet intended to convey a meaning when he made it. Quite meaningless poetry (as some critics would fain find melody quite meaningless, or a statue meaningless, or a Venetian picture meaningless) is a contradiction in terms. In poetry, life, or a portion of life, lives again, resuscitated and presented to our mental faculty through art. The best poetry is that which reproduces the most of life, or its intensest moments. Therefore the extensive species of the drama and the epic, the intensive species of the lyric, have been ever held in highest esteem. Only a half-crazy critic flaunts the paradox that poetry is excellent in so far as it assimilates the vagueness of music, or estimates a poet by his power of translating sense upon the borderland of nonsense into melodious words. Where poetry falls short in the comparison with other arts, is in the quality of form-giving, in the quality of sensuous concreteness. Poetry can only present forms to the mental eye and to the intellectual sense, stimulate the physical senses by indirect suggestion. Therefore dramatic poetry, the most complicated kind of poetry, relies upon the actor; and lyrical poetry, the intensest kind of poetry, seeks the aid of music. But these comparative deficiencies are overbalanced, for all the highest purposes of art, by the width and depth, the intelligibility and power, the flexibility and multitudinous associations, of language. The other arts are limited in what they utter. There is nothing which has entered into the life of man which poetry cannot express. Poetry says everything in man's own language to the mind. The other arts appeal imperatively, each in its own region, to man's senses; and the mind receives art's message by the help of symbols from the world of sense. Poetry lacks this immediate appeal to sense. But the elixir which it offers to the mind, its quintessence extracted from all things of sense, reacts through intellectual perception upon all the faculties that make men what they are.

VII

I used a metaphor in one of the foregoing paragraphs to indicate the presence of the vital spirit, the essential element of thought or feeling, in the work of art. I said it radiated through the form, as lamplight through an alabaster vase. Now the skill of the artist is displayed in modelling that vase, in giving it shape, rich and rare, and fashioning its curves with subtlest workmanship. In so far as he is a craftsman, the artist's pains must be bestowed upon this precious vessel of the animating theme. In so far as he has power over beauty, he must exert it in this plastic act. It is here that he displays dexterity; here that he creates; here that he separates himself from other men who think and feel. The poet, more perhaps than any other artist, needs to keep this steadily in view; for words being our daily vehicle of utterance, it may well chance that the alabaster vase of language should be hastily or trivially modelled. This is the true reason why 'neither gods nor men nor the columns either suffer mediocrity in singers.' Upon the poet it is specially incumbent to see that he has something rare to say and some rich mode of saying it. The figurative arts need hardly be so cautioned. They run their risk in quite a different direction. For sculptor and for painter, the danger is lest he should think that alabaster vase his final task. He may too easily be satisfied with moulding a beautiful but empty form.

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The last word on the topic of the arts is given in one sentence. Let us remember that every work of art enshrines a spiritual subject, and that the artist's power is shown in finding for that subject a form of ideal loveliness. Many kindred points remain to be discussed; as what we mean by beauty, which is a condition indispensable to noble art; and what are the relations of the arts to ethics. These questions cannot now be raised. It is enough in one essay to have tried to vindicate the spirituality of art in general.

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A VENETIAN MEDLEY

I.—FIRST IMPRESSIONS AND FAMILIARITY

It is easy to feel and to say something obvious about Venice. The influence of this sea-city is unique, immediate, and unmistakable. But to express the sober truth of those impressions which remain when the first astonishment of the Venetian revelation has subsided, when the spirit of the place has been harmonised through familiarity with our habitual mood, is difficult.

Venice inspires at first an almost Corybantic rapture. From our earliest visits, if these have been measured by days rather than weeks, we carry away with us the memory of sunsets emblazoned in gold and crimson upon cloud and water; of violet domes and bell-towers etched against the orange of a western sky; of moonlight silvering breeze-rippled breadths of liquid blue; of distant islands shimmering in sun-litten haze; of music and black gliding boats; of labyrinthine darkness made for mysteries of love and crime; of statue-fretted palace fronts; of brazen clangour and a moving crowd; of pictures by earth's proudest painters, cased in gold on walls of council chambers where Venice sat enthroned a queen, where nobles swept the floors with robes of Tyrian brocade. These reminiscences will be attended by an ever-present sense of loneliness and silence in the world around; the sadness of a limitless horizon, the solemnity of an unbroken arch of heaven, the calm and greyness of evening on the lagoons, the pathos of a marble city crumbling to its grave in mud and brine.

These first impressions of Venice are true. Indeed they are inevitable. They abide, and form a glowing background for all subsequent pictures, toned more austerely, and painted in more lasting hues of truth upon the brain. Those have never felt Venice at all who have not known this primal rapture, or who perhaps expected more of colour, more of melodrama, from a scene which nature and the art of man have made the richest in these qualities. Yet the mood engendered by this first experience is not destined to be permanent. It contains an element of unrest and unreality which vanishes upon familiarity. From the blare of that triumphal bourdon of brass instruments emerge the delicate voices of violin and clarinette. To the contrasted passions of our earliest love succeed a multitude of sweet and fanciful emotions. It is my present purpose to recapture some of the impressions made by Venice in more tranquil moods. Memory might be compared to a kaleidoscope. Far away from Venice I raise the wonder-working tube, allow the glittering fragments to settle as they please, and with words attempt to render something of the patterns I behold.

II.—A LODGING IN SAN VIO

I have escaped from the hotels with their bustle of tourists and crowded tables-d'hote. My garden stretches down to the Grand Canal, closed at the end with a pavilion, where I lounge and smoke and watch the cornice of the Prefettura fretted with gold in sunset light. My sitting-room and bed-room face the southern sun. There is a canal below, crowded with gondolas, and across its bridge the good folk of San Vio come and go the whole day long—men in blue shirts with enormous hats, and jackets slung on their left shoulder; women in kerchiefs of orange and crimson. Barelegged boys sit upon the parapet, dangling their feet above the rising tide. A hawker passes, balancing a basket full of live and crawling crabs. Barges filled with Brenta water or Mirano wine take up their station at the neighbouring steps, and then ensues a mighty splashing and hurrying to and fro of men with tubs upon their heads. The brawny fellows in the wine-barge are red from brows to breast with drippings of the vat. And now there is a bustle in the quarter. A barca has arrived from S. Erasmo, the island of the market-gardens. It is piled with gourds and pumpkins, cabbages and tomatoes, pomegranates and pears—a pyramid of gold and green and scarlet. Brown men lift the fruit aloft, and women bending from the pathway bargain for it. A clatter of chaffering tongues, a ring of coppers, a Babel of hoarse sea-voices, proclaim the sharpness of the struggle. When the quarter has been served, the boat sheers off diminished in its burden. Boys and girls are left seasoning their polenta with a slice of zucca, while the mothers of a score of families go pattering up yonder courtyard with the material for their husbands' supper in their handkerchiefs. Across the canal, or more correctly the Rio, opens a wide grass-grown court. It is lined on the right hand by a row of poor dwellings, swarming with gondoliers' children. A garden wall runs along the other side, over which I can see pomegranate-trees in fruit and pergolas of vines. Far beyond are more low houses, and then the sky, swept with sea-breezes, and the masts of an ocean-going ship against the dome and turrets of Palladio's Redentore.

This is my home. By day it is as lively as a scene in Masaniello. By night, after nine o'clock, the whole stir of the quarter has subsided. Far away I hear the bell of some church tell the hours. But no noise disturbs my rest, unless perhaps a belated gondolier moors his boat beneath the window. My one maid, Catina, sings at her work the whole day through. My gondolier, Francesco, acts as valet. He wakes me in the morning, opens the shutters, brings sea-water for my bath, and takes his orders for the day. 'Will it do for Chioggia, Francesco?' 'Sissignore! The Signorino has set off in his sandolo already with Antonio. The Signora is to go with us in the gondola.' 'Then get three more men, Francesco, and see that all of them can sing.'

III.—TO CHIOGGIA WITH OAR AND SAIL

The sandolo is a boat shaped like the gondola, but smaller and lighter, without benches, and without the high steel prow or ferro which distinguishes the gondola. The gunwale is only just raised above the water, over which the little craft skims with a rapid bounding motion, affording an agreeable variation from the stately swanlike movement of the gondola. In one of these boats—called by him the Fisolo or Seamew—my friend Eustace had started with Antonio, intending to row the whole way to Chioggia, or, if the breeze favoured, to hoist a sail and help himself along. After breakfast, when the crew for my gondola had been assembled, Francesco and I followed with the Signora. It was one of those perfect mornings which occur as a respite from broken weather, when the air is windless and the light falls soft through haze on the horizon. As we broke into the lagoon behind the Redentore, the islands in front of us, S. Spirito, Poveglia, Malamocco, seemed as though they were just lifted from the sea-line. The Euganeans, far away to westward, were bathed in mist, and almost blent with the blue sky. Our four rowers put their backs into their work; and soon we reached the port of Malamocco, where a breeze from the Adriatic caught us sideways for a while. This is the largest of the breaches in the Lidi, or raised sand-reefs, which protect Venice from the sea: it affords an entrance to vessels of draught like the steamers of the Peninsular and Oriental Company. We crossed the dancing wavelets of the port; but when we passed under the lee of Pelestrina, the breeze failed, and the lagoon was once again a sheet of undulating glass. At S. Pietro on this island a halt was made to give the oarsmen wine, and here we saw the women at their cottage doorways making lace. The old lace industry of Venice has recently been revived. From Burano and Pelestrina cargoes of hand-made imitations of the ancient fabrics are sent at intervals to Jesurun's magazine at S. Marco. He is the chief impresario of the trade, employing hundreds of hands, and speculating for a handsome profit in the foreign market on the price he gives his workwomen.

Now we are well lost in the lagoons—Venice no longer visible behind; the Alps and Euganeans shrouded in a noonday haze; the lowlands at the mouth of Brenta marked by clumps of trees ephemerally faint in silver silhouette against the filmy, shimmering horizon. Form and colour have disappeared in light-irradiated vapour of an opal hue. And yet instinctively we know that we are not at sea; the different quality of the water, the piles emerging here and there above the surface, the suggestion of coast-lines scarcely felt in this infinity of lustre, all remind us that our voyage is confined to the charmed limits of an inland lake. At length the jutting headland of Pelestrina was reached. We broke across the Porto di Chioggia, and saw Chioggia itself ahead—a huddled mass of houses low upon the water. One by one, as we rowed steadily, the fishing-boats passed by, emerging from their harbour for a twelve hours' cruise upon the open sea. In a long line they came, with variegated sails of orange, red, and saffron, curiously chequered at the corners, and cantled with devices in contrasted tints. A little land-breeze carried them forward. The lagoon reflected their deep colours till they reached the port. Then, slightly swerving eastward on their course, but still in single file, they took the sea and scattered, like beautiful bright-plumaged birds, who from a streamlet float into a lake, and find their way at large according as each wills.

The Signorino and Antonio, though want of wind obliged them to row the whole way from Venice, had reached Chioggia an hour before, and stood waiting to receive us on the quay. It is a quaint town this Chioggia, which has always lived a separate life from that of Venice. Language and race and customs have held the two populations apart from those distant years when Genoa and the Republic of S. Mark fought their duel to the death out in the Chioggian harbours, down to these days, when your Venetian gondolier will tell you that the Chioggoto loves his pipe more than his donna or his wife. The main canal is lined with substantial palaces, attesting to old wealth and comfort. But from Chioggia, even more than from Venice, the tide of modern luxury and traffic has retreated. The place is left to fishing folk and builders of the fishing craft, whose wharves still form the liveliest quarter. Wandering about its wide deserted courts and calli, we feel the spirit of the decadent Venetian nobility. Passages from Goldoni's and Casanova's Memoirs occur to our memory. It seems easy to realise what they wrote about the dishevelled gaiety and lawless license of Chioggia in the days of powder, sword-knot, and soprani. Baffo walks beside us in hypocritical composure of bag-wig and senatorial dignity, whispering unmentionable sonnets in his dialect of Xe and Ga. Somehow or another that last dotage of S. Mark's decrepitude is more recoverable by our fancy than the heroism of Pisani in the fourteenth century. From his prison in blockaded Venice the great admiral was sent forth on a forlorn hope, and blocked victorious Doria here with boats on which the nobles of the Golden Book had spent their fortunes. Pietro Doria boasted that with his own hands he would bridle the bronze horses of S. Mark. But now he found himself between the navy of Carlo Zeno in the Adriatic and the flotilla led by Vittore Pisani across the lagoon. It was in vain that the Republic of S. George strained every nerve to send him succour from the Ligurian sea; in vain that the lords of Padua kept opening communications with him from the mainland. From the 1st of January 1380 till the 21st of June the Venetians pressed the blockade ever closer, grappling their foemen in a grip that if relaxed one moment would have hurled him at their throats. The long and breathless struggle ended in the capitulation at Chioggia of what remained of Doria's forty-eight galleys and fourteen thousand men.

These great deeds are far away and hazy. The brief sentences of mediaeval annalists bring them less near to us than the chroniques scandaleuses of good-for-nothing scoundrels, whose vulgar adventures might be revived at the present hour with scarce a change of setting. Such is the force of intimite in literature. And yet Baffo and Casanova are as much of the past as Doria and Pisani. It is only perhaps that the survival of decadence in all we see around us, forms a fitting framework for our recollections of their vividly described corruption.

Not far from the landing-place a balustraded bridge of ample breadth and large bravura manner spans the main canal. Like everything at Chioggia, it is dirty and has fallen from its first estate. Yet neither time nor injury can obliterate style or wholly degrade marble. Hard by the bridge there are two rival inns. At one of these we ordered a seadinner—crabs, cuttlefishes, soles, and turbots—which we ate at a table in the open air. Nothing divided us from the street except a row of Japanese privet-bushes in hooped tubs. Our banquet soon assumed a somewhat unpleasant similitude to that of Dives; for the Chioggoti, in all stages of decrepitude and squalor, crowded round to beg for scraps—indescribable old women, enveloped in their own petticoats thrown over their heads; girls hooded with sombre black mantles; old men wrinkled beyond recognition by their nearest relatives; jabbering, half-naked boys; slow, slouching fishermen with clay pipes in their mouths and philosophical acceptance on their sober foreheads.

That afternoon the gondola and sandolo were lashed together side by side. Two sails were raised, and in this lazy fashion we stole homewards, faster or slower according as the breeze freshened or slackened, landing now and then on islands, sauntering along the sea-walls which bulwark Venice from the Adriatic, and singing—those at least of us who had the power to sing. Four of our Venetians had trained voices and memories of inexhaustible music. Over the level water, with the ripple plashing at our keel, their songs went abroad, and mingled with the failing day. The barcaroles and serenades peculiar to Venice were, of course, in harmony with the occasion. But some transcripts from classical operas were even more attractive, through the dignity with which these men invested them. By the peculiarity of their treatment the recitativo of the stage assumed a solemn movement, marked in rhythm, which removed it from the commonplace into antiquity, and made me understand how cultivated music may pass back by natural, unconscious transition into the realm of popular melody.

The sun sank, not splendidly, but quietly in banks of clouds above the Alps. Stars came out, uncertainly at first, and then in strength, reflected on the sea. The men of the Dogana watch-boat challenged us and let us pass. Madonna's lamp was twinkling from her shrine upon the harbour-pile. The city grew before us. Stealing into Venice in that calm—stealing silently and shadowlike, with scarce a ruffle of the water, the masses of the town emerging out of darkness into twilight, till San Giorgio's gun boomed with a flash athwart our stern, and the gas-lamps of the Piazzetta swam into sight; all this was like a long enchanted chapter of romance. And now the music of our men had sunk to one faint whistling from Eustace of tunes in harmony with whispers at the prow.

Then came the steps of the Palazzo Venier and the deep-scented darkness of the garden. As we passed through to supper, I plucked a spray of yellow Banksia rose, and put it in my buttonhole. The dew was on its burnished leaves, and evening had drawn forth its perfume.

IV.—MORNING RAMBLES

A story is told of Poussin, the French painter, that when he was asked why he would not stay in Venice, he replied, 'If I stay here, I shall become a colourist!' A somewhat similar tale is reported of a fashionable English decorator. While on a visit to friends in Venice, he avoided every building which contains a Tintoretto, averring that the sight of Tintoretto's pictures would injure his carefully trained taste. It is probable that neither anecdote is strictly true. Yet there is a certain epigrammatic point in both; and I have often speculated whether even Venice could have so warped the genius of Poussin as to shed one ray of splendour on his canvases, or whether even Tintoretto could have so sublimed the prophet of Queen Anne as to make him add dramatic passion to a London drawing-room. Anyhow, it is exceedingly difficult to escape from colour in the air of Venice, or from Tintoretto in her buildings. Long, delightful mornings may be spent in the enjoyment of the one and the pursuit of the other by folk who have no classical or pseudo-mediaeval theories to oppress them.

Tintoretto's house, though changed, can still be visited. It formed part of the Fondamenta dei Mori, so called from having been the quarter assigned to Moorish traders in Venice. A spirited carving of a turbaned Moor leading a camel charged with merchandise, remains above the waterline of a neighbouring building; and all about the crumbling walls sprout flowering weeds—samphire and snapdragon and the spiked campanula, which shoots a spire of sea-blue stars from chinks of Istrian stone.

The house stands opposite the Church of Santa Maria dell' Orto, where Tintoretto was buried, and where four of his chief masterpieces are to be seen. This church, swept and garnished, is a triumph of modern Italian restoration. They have contrived to make it as commonplace as human ingenuity could manage. Yet no malice of ignorant industry can obscure the treasures it contains—the pictures of Cima, Gian Bellini, Palma, and the four Tintorettos, which form its crowning glory. Here the master may be studied in four of his chief moods: as the painter of tragic passion and movement, in the huge 'Last Judgment;' as the painter of impossibilities, in the 'Vision of Moses upon Sinai;' as the painter of purity and tranquil pathos, in the 'Miracle of S. Agnes;' as the painter of Biblical history brought home to daily life, in the 'Presentation of the Virgin.' Without leaving the Madonna dell' Orto, a student can explore his genius in all its depth and breadth; comprehend the enthusiasm he excites in those who seek, as the essentials of art, imaginative boldness and sincerity; understand what is meant by adversaries who maintain that, after all, Tintoretto was but an inspired Gustave Dore. Between that quiet canvas of the 'Presentation,' so modest in its cool greys and subdued gold, and the tumult of flying, running? doesn't make much sense, but can't figure out a plausible alternative, ascending figures in the 'Judgment,' what an interval there is! How strangely the white lamb-like maiden, kneeling beside her lamb in the picture of S. Agnes, contrasts with the dusky gorgeousness of the Hebrew women despoiling themselves of jewels for the golden calf! Comparing these several manifestations of creative power, we feel ourselves in the grasp of a painter who was essentially a poet, one for whom his art was the medium for expressing before all things thought and passion. Each picture is executed in the manner suited to its tone of feeling, the key of its conception.

Elsewhere than in the Madonna dell' Orto there are more distinguished single examples of Tintoretto's realising faculty. The 'Last Supper' in San Giorgio, for instance, and the 'Adoration of the Shepherds' in the Scuola di San Rocco illustrate his unique power of presenting sacred history in a novel, romantic framework of familiar things. The commonplace circumstances of ordinary life have been employed to portray in the one case a lyric of mysterious splendour; in the other, an idyll of infinite sweetness. Divinity shines through the rafters of that upper chamber, where round a low large table the Apostles are assembled in a group translated from the social customs of the painter's days. Divinity is shed upon the straw-spread manger, where Christ lies sleeping in the loft, with shepherds crowding through the room beneath.

A studied contrast between the simplicity and repose of the central figure and the tumult of passions in the multitude around, may be observed in the 'Miracle of S. Agnes.' It is this which gives dramatic vigour to the composition. But the same effect is carried to its highest fulfilment, with even a loftier beauty, in the episode of Christ before the judgment-seat of Pilate, at San Rocco. Of all Tintoretto's religious pictures, that is the most profoundly felt, the most majestic. No other artist succeeded as he has here succeeded in presenting to us God incarnate. For this Christ is not merely the just man, innocent, silent before his accusers. The stationary, white-draped figure, raised high above the agitated crowd, with tranquil forehead slightly bent, facing his perplexed and fussy judge, is more than man. We cannot say perhaps precisely why he is divine. But Tintoretto has made us feel that he is. In other words, his treatment of the high theme chosen by him has been adequate.

We must seek the Scuola di San Rocco for examples of Tintoretto's liveliest imagination. Without ceasing to be Italian in his attention to harmony and grace, he far exceeded the masters of his nation in the power of suggesting what is weird, mysterious, upon the borderland of the grotesque. And of this quality there are three remarkable instances in the Scuola. No one but Tintoretto could have evoked the fiend in his 'Temptation of Christ.' It is an indescribable hermaphroditic genius, the genius of carnal fascination, with outspread downy rose-plumed wings, and flaming bracelets on the full but sinewy arms, who kneels and lifts aloft great stones, smiling entreatingly to the sad, grey Christ seated beneath a rugged pent-house of the desert. No one again but Tintoretto could have dashed the hot lights of that fiery sunset in such quivering flakes upon the golden flesh of Eve, half hidden among laurels, as she stretches forth the fruit of the Fall to shrinking Adam. No one but Tintoretto, till we come to Blake, could have imagined yonder Jonah, summoned by the beck of God from the whale's belly. The monstrous fish rolls over in the ocean, blowing portentous vapour from his trump-shaped nostril. The prophet's beard descends upon his naked breast in hoary ringlets to the girdle. He has forgotten the past peril of the deep, although the whale's jaws yawn around him. Between him and the outstretched finger of Jehovah calling him again to life, there runs a spark of unseen spiritual electricity.

To comprehend Tintoretto's touch upon the pastoral idyll we must turn our steps to San Giorgio again, and pace those meadows by the running river in company with his Manna-Gatherers. Or we may seek the Accademia, and notice how he here has varied the 'Temptation of Adam by Eve,' choosing a less tragic motive of seduction than the one so powerfully rendered at San Rocco. Or in the Ducal Palace we may take our station, hour by hour, before the 'Marriage of Bacchus and Ariadne.' It is well to leave the very highest achievements of art untouched by criticism, undescribed. And in this picture we have the most perfect of all modern attempts to realise an antique myth—more perfect than Raphael's 'Galatea,' or Titian's 'Meeting of Bacchus with Ariadne,' or Botticelli's 'Birth of Venus from the Sea.' It may suffice to marvel at the slight effect which melodies so powerful and so direct as these produce upon the ordinary public. Sitting, as is my wont, one Sunday morning, opposite the 'Bacchus,' four Germans with a cicerone sauntered by. The subject was explained to them. They waited an appreciable space of time. Then the youngest opened his lips and spake: 'Bacchus war der Wein-Gott.' And they all moved heavily away. Bos locutus est. 'Bacchus was the wine-god!' This, apparently, is what a picture tells to one man. To another it presents divine harmonies, perceptible indeed in nature, but here by the painter-poet for the first time brought together and cadenced in a work of art. For another it is perhaps the hieroglyph of pent-up passions and desired impossibilities. For yet another it may only mean the unapproachable inimitable triumph of consummate craft.

Tintoretto, to be rightly understood, must be sought all over Venice—in the church as well as the Scuola di San Rocco; in the 'Temptation of S. Anthony' at S. Trovaso no less than in the Temptations of Eve and Christ; in the decorative pomp of the Sala del Senato, and in the Paradisal vision of the Sala del Gran Consiglio. Yet, after all, there is one of his most characteristic moods, to appreciate which fully we return to the Madonna dell' Orto. I have called him 'the painter of impossibilities.' At rare moments he rendered them possible by sheer imaginative force. If we wish to realise this phase of his creative power, and to measure our own subordination to his genius in its most hazardous enterprise, we must spend much time in the choir of this church. Lovers of art who mistrust this play of the audacious fancy—aiming at sublimity in supersensual regions, sometimes attaining to it by stupendous effort or authentic revelation, not seldom sinking to the verge of bathos, and demanding the assistance of interpretative sympathy in the spectator—such men will not take the point of view required of them by Tintoretto in his boldest flights, in the 'Worship of the Golden Calf' and in the 'Destruction of the World by Water.' It is for them to ponder well the flying archangel with the scales of judgment in his hand, and the seraph-charioted Jehovah enveloping Moses upon Sinai in lightnings.

The gondola has had a long rest. Were Francesco but a little more impatient, he might be wondering what had become of the padrone. I bid him turn, and we are soon gliding into the Sacca della Misericordia. This is a protected float, where the wood which comes from Cadore and the hills of the Ampezzo is stored in spring. Yonder square white house, standing out to sea, fronting Murano and the Alps, they call the Oasa degli Spiriti. No one cares to inhabit it; for here, in old days, it was the wont of the Venetians to lay their dead for a night's rest before their final journey to the graveyard of S. Michele. So many generations of dead folk had made that house their inn, that it is now no fitting home for living men. San Michele is the island close before Murano, where the Lombardi built one of their most romantically graceful churches of pale Istrian stone, and where the Campo Santo has for centuries received the dead into its oozy clay. The cemetery is at present undergoing restoration. Its state of squalor and abandonment to cynical disorder makes one feel how fitting for Italians would be the custom of cremation. An island in the lagoons devoted to funeral pyres is a solemn and ennobling conception. This graveyard, with its ruinous walls, its mangy riot of unwholesome weeds, its corpses festering in slime beneath neglected slabs in hollow chambers, and the mephitic wash of poisoned waters that surround it, inspires the horror of disgust.

The morning has not lost its freshness. Antelao and Tofana, guarding the vale above Cortina, show faint streaks of snow upon their amethyst. Little clouds hang in the still autumn sky. There are men dredging for shrimps and crabs through shoals uncovered by the ebb. Nothing can be lovelier, more resting to eyes tired with pictures than this tranquil, sunny expanse of the lagoon. As we round the point of the Bersaglio, new landscapes of island and Alp and low-lying mainland move into sight at every slow stroke of the oar. A luggage-train comes lumbering along the railway bridge, puffing white smoke into the placid blue. Then we strike down Cannaregio, and I muse upon processions of kings and generals and noble strangers, entering Venice by this water-path from Mestre, before the Austrians built their causeway for the trains. Some of the rare scraps of fresco upon house fronts, still to be seen in Venice, are left in Cannaregio. They are chiaroscuro allegories in a bold bravura manner of the sixteenth century. From these and from a few rosy fragments on the Fondaco dei Tedeschi, the Fabbriche Nuove, and precious fading figures in a certain courtyard near San Stefano, we form some notion how Venice looked when all her palaces were painted. Pictures by Gentile Bellini, Mansueti, and Carpaccio help the fancy in this work of restoration. And here and there, in back canals, we come across coloured sections of old buildings, capped by true Venetian chimneys, which for a moment seem to realise our dream.

A morning with Tintoretto might well be followed by a morning with Carpaccio or Bellini. But space is wanting in these pages. Nor would it suit the manner of this medley to hunt the Lombardi through palaces and churches, pointing out their singularities of violet and yellow panellings in marble, the dignity of their wide-opened arches, or the delicacy of their shallow chiselled traceries in cream-white Istrian stone. It is enough to indicate the goal of many a pleasant pilgrimage: warrior angels of Vivarini and Basaiti hidden in a dark chapel of the Frari; Fra Francesco's fantastic orchard of fruits and flowers in distant S. Francesco della Vigna; the golden Gian Bellini in S. Zaccaria; Palma's majestic S. Barbara in S. Maria Formosa; San Giobbe's wealth of sculptured frieze and floral scroll; the Ponte di Paradiso, with its Gothic arch; the painted plates in the Museo Civico; and palace after palace, loved for some quaint piece of tracery, some moulding full of mediaeval symbolism, some fierce impossible Renaissance freak of fancy.

Bather than prolong this list, I will tell a story which drew me one day past the Public Gardens to the metropolitan Church of Venice, San Pietro di Castello. The novella is related by Bandello. It has, as will be noticed, points of similarity to that of 'Romeo and Juliet.'

V.—A VENETIAN NOVELLA

At the time when Carpaccio and Gentile Bellini were painting those handsome youths in tight jackets, parti-coloured hose, and little round caps placed awry upon their shocks of well-combed hair, there lived in Venice two noblemen, Messer Pietro and Messer Paolo, whose palaces fronted each other on the Grand Canal. Messer Paolo was a widower, with one married daughter, and an only son of twenty years or thereabouts, named Gerardo. Messer Pietro's wife was still living; and this couple had but one child, a daughter, called Elena, of exceeding beauty, aged fourteen. Gerardo, as is the wont of gallants, was paying his addresses to a certain lady; and nearly every day he had to cross the Grand Canal in his gondola, and to pass beneath the house of Elena on his way to visit his Dulcinea; for this lady lived some distance up a little canal on which the western side of Messer Pietro's palace looked.

Now it so happened that at the very time when the story opens, Messer Pietro's wife fell ill and died, and Elena was left alone at home with her father and her old nurse. Across the little canal of which I spoke there dwelt another nobleman, with four daughters, between the years of seventeen and twenty-one. Messer Pietro, desiring to provide amusement for poor little Elena, besought this gentleman that his daughters might come on feast-days to play with her. For you must know that, except on festivals of the Church, the custom of Venice required that gentlewomen should remain closely shut within the private apartments of their dwellings. His request was readily granted; and on the next feast-day the five girls began to play at ball together for forfeits in the great saloon, which opened with its row of Gothic arches and balustraded balcony upon the Grand Canal. The four sisters, meanwhile, had other thoughts than for the game. One or other of them, and sometimes three together, would let the ball drop, and run to the balcony to gaze upon their gallants, passing up and down in gondolas below; and then they would drop flowers or ribands for tokens. Which negligence of theirs annoyed Elena much; for she thought only of the game. Wherefore she scolded them in childish wise, and one of them made answer, 'Elena, if you only knew how pleasant it is to play as we are playing on this balcony, you would not care so much for ball and forfeits!'

On one of those feast-days the four sisters were prevented from keeping their little friend company. Elena, with nothing to do, and feeling melancholy, leaned upon the window-sill which overlooked the narrow canal. And it chanced that just then Gerardo, on his way to Dulcinea, went by; and Elena looked down at him, as she had seen those sisters look at passers-by. Gerardo caught her eye, and glances passed between them, and Gerardo's gondolier, bending from the poop, said to his master, 'O master! methinks that gentle maiden is better worth your wooing than Dulcinea.' Gerardo pretended to pay no heed to these words; but after rowing a little way, he bade the man turn, and they went slowly back beneath the window. This time Elena, thinking to play the game which her four friends had played, took from her hair a clove carnation and let it fall close to Gerardo on the cushion of the gondola. He raised the flower and put it to his lips, acknowledging the courtesy with a grave bow. But the perfume of the clove and the beauty of Elena in that moment took possession of his heart together, and straightway he forgot Dulcinea.

As yet he knew not who Elena was. Nor is this wonderful; for the daughters of Venetian nobles were but rarely seen or spoken of. But the thought of her haunted him awake and sleeping; and every feast-day, when there was the chance of seeing her, he rowed his gondola beneath her windows. And there she appeared to him in company with her four friends; the five girls clustering together like sister roses beneath the pointed windows of the Gothic balcony. Elena, on her side, had no thought of love; for of love she had heard no one speak. But she took pleasure in the game those friends had taught her, of leaning from the balcony to watch Gerardo. He meanwhile grew love-sick and impatient, wondering how he might declare his passion. Until one day it happened that, talking through a lane or calle which skirted Messer Pietro'a palace, he caught sight of Elena's nurse, who was knocking at the door, returning from some shopping she had made. This nurse had been his own nurse in childhood; therefore he remembered her, and cried aloud, 'Nurse, Nurse!' But the old woman did not hear him, and passed into the house and shut the door behind her. Whereupon Gerardo, greatly moved, still called to her, and when he reached the door, began to knock upon it violently. And whether it was the agitation of finding himself at last so near the wish of his heart, or whether the pains of waiting for his love had weakened him, I know not; but, while he knocked, his senses left him, and he fell fainting in the doorway. Then the nurse recognised the youth to whom she had given suck, and brought him into the courtyard by the help of handmaidens, and Elena came down and gazed upon him. The house was now full of bustle, and Messer Pietro heard the noise, and seeing the son of his neighbour in so piteous a plight, he caused Gerardo to be laid upon a bed. But for all they could do with him, he recovered not from his swoon. And after a while force was that they should place him in a gondola and ferry him across to his father's house. The nurse went with him, and informed Messer Paolo of what had happened. Doctors were sent for, and the whole family gathered round Gerardo's bed. After a while he revived a little; and thinking himself still upon the doorstep of Pietro's palace, called again, 'Nurse, Nurse!' She was near at hand, and would have spoken to him. But while he summoned his senses to his aid, he became gradually aware of his own kinsfolk and dissembled the secret of his grief. They beholding him in better cheer, departed on their several ways, and the nurse still sat alone beside him. Then he explained to her what he had at heart, and how he was in love with a maiden whom he had seen on feast-days in the house of Messer Pietro. But still he knew not Elena's name; and she, thinking it impossible that such a child had inspired this passion, began to marvel which of the four sisters it was Gerardo loved. Then they appointed the next Sunday, when all the five girls should be together, for Gerardo by some sign, as he passed beneath the window, to make known to the old nurse his lady.

Elena, meanwhile, who had watched Gerardo lying still and pale in swoon beneath her on the pavement of the palace, felt the stirring of a new unknown emotion in her soul. When Sunday came, she devised excuses for keeping her four friends away, bethinking her that she might see him once again alone, and not betray the agitation which she dreaded. This ill suited the schemes of the nurse, who nevertheless was forced to be content. But after dinner, seeing how restless was the girl, and how she came and went, and ran a thousand times to the balcony, the nurse began to wonder whether Elena herself were not in love with some one. So she feigned to sleep, but placed herself within sight of the window. And soon Gerardo came by in his gondola; and Elena, who was prepared, threw to him her nosegay. The watchful nurse had risen, and peeping behind the girl's shoulder, saw at a glance how matters stood. Thereupon she began to scold her charge, and say, 'Is this a fair and comely thing, to stand all day at balconies and throw flowers at passers-by? Woe to you if your father should come to know of this! He would make you wish yourself among the dead!' Elena, sore troubled at her nurse's rebuke, turned and threw her arms about her neck, and called her 'Nanna!' as the wont is of Venetian children. Then she told the old woman how she had learned that game from the four sisters, and how she thought it was not different, but far more pleasant, than the game of forfeits; whereupon her nurse spoke gravely, explaining what love is, and how that love should lead to marriage, and bidding her search her own heart if haply she could choose Gerardo for her husband. There was no reason, as she knew, why Messer Paolo's son should not mate with Messer Pietro's daughter. But being a romantic creature, as many women are, she resolved to bring the match about in secret.

Elena took little time to reflect, but told her nurse that she was willing, if Gerardo willed it too, to have him for her husband. Then went the nurse and made the young man know how matters stood, and arranged with him a day, when Messer Pietro should be in the Council of the Pregadi, and the servants of the palace otherwise employed, for him to come and meet his Elena. A glad man was Gerardo, nor did he wait to think how better it would be to ask the hand of Elena in marriage from her father. But when the day arrived, he sought the nurse, and she took him to a chamber in the palace, where there stood an image of the Blessed Virgin. Elena was there, pale and timid; and when the lovers clasped hands, neither found many words to say. But the nurse bade them take heart, and leading them before Our Lady, joined their hands, and made Gerardo place his ring on his bride's finger. After this fashion were Gerardo and Elena wedded. And for some while, by the assistance of the nurse, they dwelt together in much love and solace, meeting often as occasion offered.

Messer Paolo, who knew nothing of these things, took thought meanwhile for his son's career. It was the season when the Signiory of Venice sends a fleet of galleys to Beirut with merchandise; and the noblemen may bid for the hiring of a ship, and charge it with wares, and send whomsoever they list as factor in their interest. One of these galleys, then, Messer Paolo engaged, and told his son that he had appointed him to journey with it and increase their wealth. 'On thy return, my son,' he said, 'we will bethink us of a wife for thee.' Gerardo, when he heard these words, was sore troubled, and first he told his father roundly that he would not go, and flew off in the twilight to pour out his perplexities to Elena. But she, who was prudent and of gentle soul, besought him to obey his father in this thing, to the end, moreover, that, having done his will and increased his wealth, he might afterwards unfold the story of their secret marriage. To these good counsels, though loth, Gerardo consented. His father was overjoyed at his son's repentance. The galley was straightway laden with merchandise, and Gerardo set forth on his voyage.

The trip to Beirut and back lasted usually six months or at the most seven. Now when Gerardo had been some six months away, Messer Pietro, noticing how fair his daughter was, and how she had grown into womanhood, looked about him for a husband for her. When he had found a youth suitable in birth and wealth and years, he called for Elena, and told her that the day had been appointed for her marriage. She, alas! knew not what to answer. She feared to tell her father that she was already married, for she knew not whether this would please Gerardo. For the same reason she dreaded to throw herself upon the kindness of Messer Paolo. Nor was her nurse of any help in counsel; for the old woman repented her of what she had done, and had good cause to believe that, even if the marriage with Gerardo were accepted by the two fathers, they would punish her for her own part in the affair. Therefore she bade Elena wait on fortune, and hinted to her that, if the worst came to the worst, no one need know she had been wedded with the ring to Gerardo. Such weddings, you must know, were binding; but till they had been blessed by the Church, they had not taken the force of a religious sacrament. And this is still the case in Italy among the common folk, who will say of a man, 'Si, e ammogliato; ma il matrimonio non e stato benedetto.' 'Yes, he has taken a wife, but the marriage has not yet been blessed.'

So the days flew by in doubt and sore distress for Elena. Then on the night before her wedding, she felt that she could bear this life no longer. But having no poison, and being afraid to pierce her bosom with a knife, she lay down on her bed alone, and tried to die by holding in her breath. A mortal swoon came over her; her senses fled; the life in her remained suspended. And when her nurse came next morning to call her, she found poor Elena cold as a corpse. Messer Pietro and all the household rushed, at the nurse's cries, into the room, and they all saw Elena stretched dead upon her bed undressed. Physicians were called, who made theories to explain the cause of death. But all believed that she was really dead, beyond all help of art or medicine. Nothing remained but to carry her to church for burial instead of marriage. Therefore, that very evening, a funeral procession was formed, which moved by torchlight up the Grand Canal, along the Riva, past the blank walls of the Arsenal, to the Campo before San Pietro in Castello. Elena lay beneath the black felze in one gondola, with a priest beside her praying, and other boats followed bearing mourners. Then they laid her in a marble chest outside the church, and all departed, still with torches burning, to their homes.

Now it so fell out that upon that very evening Gerardo's galley had returned from Syria, and was anchoring within the port of Lido, which looks across to the island of Castello. It was the gentle custom of Venice at that time that, when a ship arrived from sea, the friends of those on board at once came out to welcome them, and take and give the news. Therefore many noble youths and other citizens were on the deck of Gerardo's galley, making merry with him over the safe conduct of his voyage. Of one of these he asked, 'Whose is yonder funeral procession returning from San Pietro?' The young man made answer, 'Alas, for poor Elena, Messer Pietro's daughter! She should have been married this day. But death took her, and to-night they buried her in the marble monument outside the church.' A woeful man was Gerardo, hearing suddenly this news, and knowing what his dear wife must have suffered ere she died. Yet he restrained himself, daring not to disclose his anguish, and waited till his friends had left the galley. Then he called to him the captain of the oarsmen, who was his friend, and unfolded to him all the story of his love and sorrow, and said that he must go that night and see his wife once more, if even he should have to break her tomb. The captain tried to dissuade him, but in vain. Seeing him so obstinate, he resolved not to desert Gerardo. The two men took one of the galley's boats, and rowed together toward San Pietro. It was past midnight when they reached the Campo and broke the marble sepulchre asunder. Pushing back its lid, Gerardo descended into the grave and abandoned himself upon the body of his Elena. One who had seen them at that moment could not well have said which of the two was dead and which was living—Elena or her husband. Meantime the captain of the oarsmen, fearing lest the watch (set by the Masters of the Night to keep the peace of Venice) might arrive, was calling on Gerardo to come back. Gerardo heeded him no whit. But at the last, compelled by his entreaties, and as it were astonied, he arose, bearing his wife's corpse in his arms, and carried her clasped against his bosom to the boat, and laid her therein, and sat down by her side and kissed her frequently, and suffered not his friend's remonstrances. Force was for the captain, having brought himself into this scrape, that he should now seek refuge by the nearest way from justice. Therefore he hoved gently from the bank, and plied his oar, and brought the gondola apace into the open waters. Gerardo still clasped Elena, dying husband by dead wife. But the sea-breeze freshened towards daybreak; and the captain, looking down upon that pair, and bringing to their faces the light of his boat's lantern, judged their case not desperate at all. On Elena's cheek there was a flush of life less deadly even than the pallor of Gerardo's forehead. Thereupon the good man called aloud, and Gerardo started from his grief; and both together they chafed the hands and feet of Elena; and, the sea-breeze aiding with its saltness, they awoke in her the spark of life.

Dimly burned the spark. But Gerardo, being aware of it, became a man again. Then, having taken counsel with the captain, both resolved to bear her to that brave man's mother's house. A bed was soon made ready, and food was brought; and after due time, she lifted up her face and knew Gerardo. The peril of the grave was past, but thought had now to be taken for the future. Therefore Gerardo, leaving his wife to the captain's mother, rowed back to the galley and prepared to meet his father. With good store of merchandise and with great gains from his traffic, he arrived in that old palace on the Grand Canal. Then having opened to Messer Paolo the matters of his journey, and shown him how he had fared, and set before him tables of disbursements and receipts, he seized the moment of his father's gladness. 'Father,' he said, and as he spoke he knelt upon his knees, 'Father, I bring you not good store of merchandise and bags of gold alone; I bring you also a wedded wife, whom I have saved this night from death.' And when the old man's surprise was quieted, he told him the whole story. Now Messer Paolo, desiring no better than that his son should wed the heiress of his neighbour, and knowing well that Messer Pietro would make great joy receiving back his daughter from the grave, bade Gerardo in haste take rich apparel and clothe Elena therewith, and fetch her home. These things were swiftly done; and after evenfall Messer Pietro was bidden to grave business in his neighbour's palace. With heavy heart he came, from a house of mourning to a house of gladness. But there, at the banquet-table's head he saw his dead child Elena alive, and at her side a husband. And when the whole truth had been declared, he not only kissed and embraced the pair who knelt before him, but of his goodness forgave the nurse, who in her turn came trembling to his feet. Then fell there joy and bliss in overmeasure that night upon both palaces of the Canal Grande. And with the morrow the Church blessed the spousals which long since had been on both sides vowed and consummated.

VI.—ON THE LAGOONS

The mornings are spent in study, sometimes among pictures, sometimes in the Marcian Library, or again in those vast convent chambers of the Frari, where the archives of Venice load innumerable shelves. The afternoons invite us to a further flight upon the water. Both sandolo and gondola await our choice, and we may sail or row, according as the wind and inclination tempt us.

Yonder lies San Lazzaro, with the neat red buildings of the Armenian convent. The last oleander blossoms shine rosy pink above its walls against the pure blue sky as we glide into the little harbour. Boats piled with coal-black grapes block the landing-place, for the Padri are gathering their vintage from the Lido, and their presses run with new wine. Eustace and I have not come to revive memories of Byron—that curious patron saint of the Armenian colony—or to inspect the printing-press, which issues books of little value for our studies. It is enough to pace the terrace, and linger half an hour beneath the low broad arches of the alleys pleached with vines, through which the domes and towers of Venice rise more beautiful by distance.

Malamocco lies considerably farther, and needs a full hour of stout rowing to reach it. Alighting there, we cross the narrow strip of land, and find ourselves upon the huge sea-wall—block piled on block—of Istrian stone in tiers and ranks, with cunning breathing-places for the waves to wreak their fury on and foam their force away in fretful waste. The very existence of Venice may be said to depend sometimes on these murazzi, which were finished at an immense cost by the Republic in the days of its decadence. The enormous monoliths which compose them had to be brought across the Adriatic in sailing vessels. Of all the Lidi, that of Malamocco is the weakest; and here, if anywhere, the sea might effect an entrance into the lagoon. Our gondoliers told us of some places where the murazzi were broken in a gale, or sciroccale, not very long ago. Lying awake in Venice, when the wind blows hard, one hears the sea thundering upon its sandy barrier, and blesses God for the murazzi. On such a night it happened once to me to dream a dream of Venice overwhelmed by water. I saw the billows roll across the smooth lagoon like a gigantic Eager. The Ducal Palace crumbled, and San Marco's domes went down. The Campanile rocked and shivered like a reed. And all along the Grand Canal the palaces swayed helpless, tottering to their fall, while boats piled high with men and women strove to stem the tide, and save themselves from those impending ruins. It was a mad dream, born of the sea's roar and Tintoretto's painting. But this afternoon no such visions are suggested. The sea sleeps, and in the moist autumn air we break tall branches of the seeded yellowing samphire from hollows of the rocks, and bear them homeward in a wayward bouquet mixed with cobs of Indian-corn.

Fusina is another point for these excursions. It lies at the mouth of the Canal di Brenta, where the mainland ends in marsh and meadows, intersected by broad renes. In spring the ditches bloom with fleurs-de-lys; in autumn they take sober colouring from lilac daisies and the delicate sea-lavender. Scores of tiny plants are turning scarlet on the brown moist earth; and when the sun goes down behind the Euganean hills, his crimson canopy of cloud, reflected on these shallows, muddy shoals, and wilderness of matted weeds, converts the common earth into a fairyland of fabulous dyes. Purple, violet, and rose are spread around us. In front stretches the lagoon, tinted with a pale light from the east, and beyond this pallid mirror shines Venice—a long low broken line, touched with the softest roseate flush. Ere we reach the Giudecca on our homeward way, sunset has faded. The western skies have clad themselves in green, barred with dark fire-rimmed clouds. The Euganean hills stand like stupendous pyramids, Egyptian, solemn, against a lemon space on the horizon. The far reaches of the lagoons, the Alps, and islands assume those tones of glowing lilac which are the supreme beauty of Venetian evening. Then, at last, we see the first lamps glitter on the Zattere. The quiet of the night has come.

Words cannot be formed to express the endless varieties of Venetian sunset. The most magnificent follow after wet stormy days, when the west breaks suddenly into a labyrinth of fire, when chasms of clear turquoise heavens emerge, and horns of flame are flashed to the zenith, and unexpected splendours scale the fretted clouds, step over step, stealing along the purple caverns till the whole dome throbs. Or, again, after a fair day, a change of weather approaches, and high, infinitely high, the skies are woven over with a web of half-transparent cirrus-clouds. These in the afterglow blush crimson, and through their rifts the depth of heaven is of a hard and gemlike blue, and all the water turns to rose beneath them. I remember one such evening on the way back from Torcello. We were well out at sea between Mazzorbo and Murano. The ruddy arches overhead were reflected without interruption in the waveless ruddy lake below. Our black boat was the only dark spot in this sphere of splendour. We seemed to hang suspended; and such as this, I fancied, must be the feeling of an insect caught in the heart of a fiery-petalled rose. Yet not these melodramatic sunsets alone are beautiful. Even more exquisite, perhaps, are the lagoons, painted in monochrome of greys, with just one touch of pink upon a western cloud, scattered in ripples here and there on the waves below, reminding us that day has passed and evening come. And beautiful again are the calm settings of fair weather, when sea and sky alike are cheerful, and the topmost blades of the lagoon grass, peeping from the shallows, glance like emeralds upon the surface. There is no deep stirring of the spirit in a symphony of light and colour; but purity, peace, and freshness make their way into our hearts.

VII.—AT THE LIDO

Of all these afternoon excursions, that to the Lido is most frequent. It has two points for approach. The more distant is the little station of San Nicoletto, at the mouth of the Porto. With an ebb-tide, the water of the lagoon runs past the mulberry gardens of this hamlet like a river. There is here a grove of acacia-trees, shadowy and dreamy, above deep grass, which even an Italian summer does not wither. The Riva is fairly broad, forming a promenade, where one may conjure up the personages of a century ago. For San Nicoletto used to be a fashionable resort before the other points of Lido had been occupied by pleasure-seekers. An artist even now will select its old-world quiet, leafy shade, and prospect through the islands of Vignole and Sant' Erasmo to snow-touched peaks of Antelao and Tofana, rather than the glare and bustle and extended view of Venice which its rival Sant' Elisabetta offers.

But when we want a plunge into the Adriatic, or a stroll along smooth sands, or a breath of genuine sea-breeze, or a handful of horned poppies from the dunes, or a lazy half-hour's contemplation of a limitless horizon flecked with russet sails, then we seek Sant' Elisabetta. Our boat is left at the landing-place. We saunter across the island and back again. Antonio and Francesco wait and order wine, which we drink with them in the shade of the little osteria's wall.

A certain afternoon in May I well remember, for this visit to the Lido was marked by one of those apparitions which are as rare as they are welcome to the artist's soul. I have always held that in our modern life the only real equivalent for the antique mythopoeic sense—that sense which enabled the Hellenic race to figure for themselves the powers of earth and air, streams and forests, and the presiding genii of places, under the forms of living human beings, is supplied by the appearance at some felicitous moment of a man or woman who impersonates for our imagination the essence of the beauty that environs us. It seems, at such a fortunate moment, as though we had been waiting for this revelation, although perchance the want of it had not been previously felt. Our sensations and perceptions test themselves at the touchstone of this living individuality. The keynote of the whole music dimly sounding in our ears is struck. A melody emerges, clear in form and excellent in rhythm. The landscapes we have painted on our brain, no longer lack their central figure. The life proper to the complex conditions we have studied is discovered, and every detail, judged by this standard of vitality, falls into its right relations.

I had been musing long that day and earnestly upon the mystery of the lagoons, their opaline transparencies of air and water, their fretful risings and sudden subsidence into calm, the treacherousness of their shoals, the sparkle and the splendour of their sunlight. I had asked myself how would a Greek sculptor have personified the elemental deity of these salt-water lakes, so different in quality from the AEgean or Ionian sea? What would he find distinctive of their spirit? The Tritons of these shallows must be of other form and lineage than the fierce-eyed youth who blows his conch upon the curled crest of a wave, crying aloud to his comrades, as he bears the nymph away to caverns where the billows plunge in tideless instability.

We had picked up shells and looked for sea-horses on the Adriatic shore. Then we returned to give our boatmen wine beneath the vine-clad pergola. Four other men were there, drinking, and eating from a dish of fried fish set upon the coarse white linen cloth. Two of them soon rose and went away. Of the two who stayed, one was a large, middle-aged man; the other was still young. He was tall and sinewy, but slender, for these Venetians are rarely massive in their strength. Each limb is equally developed by the exercise of rowing upright, bending all the muscles to their stroke. Their bodies are elastically supple, with free sway from the hips and a mercurial poise upon the ankle. Stefano showed these qualities almost in exaggeration. The type in him was refined to its artistic perfection. Moreover, he was rarely in repose, but moved with a singular brusque grace. A black broad-brimmed hat was thrown back upon his matted zazzera of dark hair tipped with dusky brown. This shock of hair, cut in flakes, and falling wilfully, reminded me of the lagoon grass when it darkens in autumn upon uncovered shoals, and sunset gilds its sombre edges. Fiery grey eyes beneath it gazed intensely, with compulsive effluence of electricity. It was the wild glance of a Triton. Short blonde moustache, dazzling teeth, skin bronzed, but showing white and healthful through open front and sleeves of lilac shirt. The dashing sparkle of this animate splendour, who looked to me as though the sea-waves and the sun had made him in some hour of secret and unquiet rapture, was somehow emphasised by a curious dint dividing his square chin—a cleft that harmonised with smile on lip and steady flame in eyes. I hardly know what effect it would have upon a reader to compare eyes to opals. Yet Stefano's eyes, as they met mine, had the vitreous intensity of opals, as though the colour of Venetian waters were vitalised in them. This noticeable being had a rough, hoarse voice, which, to develop the parallel with a sea-god, might have screamed in storm or whispered raucous messages from crests of tossing billows.

I felt, as I looked, that here, for me at least, the mythopoem of the lagoons was humanised; the spirit of the saltwater lakes had appeared to me; the final touch of life emergent from nature had been given. I was satisfied; for I had seen a poem.

Then we rose, and wandered through the Jews' cemetery. It is a quiet place, where the flat grave-stones, inscribed in Hebrew and Italian, lie deep in Lido sand, waved over with wild grass and poppies. I would fain believe that no neglect, but rather the fashion of this folk, had left the monuments of generations to be thus resumed by nature. Yet, knowing nothing of the history of this burial-ground, I dare not affirm so much. There is one outlying piece of the cemetery which seems to contradict my charitable interpretation. It is not far from San Nicoletto. No enclosure marks it from the unconsecrated dunes. Acacia-trees sprout amid the monuments, and break the tablets with their thorny shoots upthrusting from the soil. Where patriarchs and rabbis sleep for centuries, the fishers of the sea now wander, and defile these habitations of the dead:

Corruption most abhorred Mingling itself with their renowned ashes.

Some of the grave-stones have been used to fence the towing-path; and one I saw, well carved with letters legible of Hebrew on fair Istrian marble, which roofed an open drain leading from the stable of a Christian dog.

VIII.—A VENETIAN RESTAURANT

At the end of a long glorious day, unhappy is that mortal whom the Hermes of a cosmopolitan hotel, white-chokered and white-waistcoated, marshals to the Hades of the table-d'hote. The world has often been compared to an inn; but on my way down to this common meal I have, not unfrequently, felt fain to reverse the simile. From their separate stations, at the appointed hour, the guests like ghosts flit to a gloomy gas-lit chamber. They are of various speech and race, preoccupied with divers interests and cares. Necessity and the waiter drive them all to a sepulchral syssition, whereof the cook too frequently deserves that old Greek comic epithet—[Greek: hadou mageiros]—cook of the Inferno. And just as we are told that in Charon's boat we shall not be allowed to pick our society, so here we must accept what fellowship the fates provide. An English spinster retailing paradoxes culled to-day from Ruskin's handbooks; an American citizen describing his jaunt in a gondola from the railway station; a German shopkeeper descanting in one breath on Baur's Bock and the beauties of the Marcusplatz; an intelligent aesthete bent on working into clearness his own views of Carpaccio's genius: all these in turn, or all together, must be suffered gladly through well-nigh two long hours. Uncomforted in soul we rise from the expensive banquet; and how often rise from it unfed!

Far other be the doom of my own friends—of pious bards and genial companions, lovers of natural and lovely things! Nor for these do I desire a seat at Florian's marble tables, or a perch in Quadri's window, though the former supply dainty food, and the latter command a bird's-eye view of the Piazza. Rather would I lead them to a certain humble tavern on the Zattere. It is a quaint, low-built, unpretending little place, near a bridge, with a garden hard by which sends a cataract of honeysuckles sunward over a too-jealous wall. In front lies a Mediterranean steamer, which all day long has been discharging cargo. Gazing westward up Giudecca, masts and funnels bar the sunset and the Paduan hills; and from a little front room of the trattoria the view is so marine that one keeps fancying oneself in some ship's cabin. Sea-captains sit and smoke beside their glass of grog in the pavilion and the caffe. But we do not seek their company at dinner-time. Our way lies under yonder arch, and up the narrow alley into a paved court. Here are oleanders in pots, and plants of Japanese spindle-wood in tubs; and from the walls beneath the window hang cages of all sorts of birds—a talking parrot, a whistling blackbird, goldfinches, canaries, linnets. Athos, the fat dog, who goes to market daily in a barchetta with his master, snuffs around. 'Where are Porthos and Aramis, my friend?' Athos does not take the joke; he only wags his stump of tail and pokes his nose into my hand. What a Tartufe's nose it is! Its bridge displays the full parade of leather-bound brass-nailed muzzle. But beneath, this muzzle is a patent sham. The frame does not even pretend to close on Athos' jaw, and the wise dog wears it like a decoration. A little farther we meet that ancient grey cat, who has no discoverable name, but is famous for the sprightliness and grace with which she bears her eighteen years. Not far from the cat one is sure to find Carlo—the bird-like, bright-faced, close-cropped Venetian urchin, whose duty it is to trot backwards and forwards between the cellar and the dining-tables. At the end of the court we walk into the kitchen, where the black-capped little padrone and the gigantic white-capped chef are in close consultation. Here we have the privilege of inspecting the larder—fish of various sorts, meat, vegetables, several kinds of birds, pigeons, tordi, beccafichi, geese, wild ducks, chickens, woodcock, &c., according to the season. We select our dinner, and retire to eat it either in the court among the birds beneath the vines, or in the low dark room which occupies one side of it. Artists of many nationalities and divers ages frequent this house; and the talk arising from the several little tables, turns upon points of interest and beauty in the life and landscape of Venice. There can be no difference of opinion about the excellence of the cuisine, or about the reasonable charges of this trattoria. A soup of lentils, followed by boiled turbot or fried soles, beefsteak or mutton cutlets, tordi or beccafichi, with a salad, the whole enlivened with good red wine or Florio's Sicilian Marsala from the cask, costs about four francs. Gas is unknown in the establishment. There is no noise, no bustle, no brutality of waiters, no ahurissement of tourists. And when dinner is done, we can sit awhile over our cigarette and coffee, talking until the night invites us to a stroll along the Zattere or a giro in the gondola.

IX.—NIGHT IN VENICE

Night in Venice! Night is nowhere else so wonderful, unless it be in winter among the high Alps. But the nights of Venice and the nights of the mountains are too different in kind to be compared.

There is the ever-recurring miracle of the full moon rising, before day is dead, behind San Giorgio, spreading a path of gold on the lagoon which black boats traverse with the glow-worm lamp upon their prow; ascending the cloudless sky and silvering the domes of the Salute; pouring vitreous sheen upon the red lights of the Piazzetta; flooding the Grand Canal, and lifting the Rialto higher in ethereal whiteness; piercing but penetrating not the murky labyrinth of rio linked with rio, through which we wind in light and shadow, to reach once more the level glories and the luminous expanse of heaven beyond the Misericordia.

This is the melodrama of Venetian moonlight; and if a single impression of the night has to be retained from one visit to Venice, those are fortunate who chance upon a full moon of fair weather. Yet I know not whether some quieter and soberer effects are not more thrilling. To-night, for example, the waning moon will rise late through veils of scirocco. Over the bridges of San Cristoforo and San Gregorio, through the deserted Calle di Mezzo, my friend and I walk in darkness, pass the marble basements of the Salute, and push our way along its Riva to the point of the Dogana. We are out at sea alone, between the Canalozzo and the Giudecca. A moist wind ruffles the water and cools our forehead. It is so dark that we can only see San Giorgio by the light reflected on it from the Piazzetta. The same light climbs the Campanile of S. Mark, and shows the golden angel in a mystery of gloom. The only noise that reaches us is a confused hum from the Piazza. Sitting and musing there, the blackness of the water whispers in our ears a tale of death. And now we hear a plash of oars, and gliding through the darkness comes a single boat. One man leaps upon the landing-place without a word and disappears. There is another wrapped in a military cloak asleep. I see his face beneath me, pale and quiet. The barcaruolo turns the point in silence. From the darkness they came; into the darkness they have gone. It is only an ordinary incident of coastguard service. But the spirit of the night has made a poem of it.

Even tempestuous and rainy weather, though melancholy enough, is never sordid here. There is no noise from carriage traffic in Venice, and the sea-wind preserves the purity and transparency of the atmosphere. It had been raining all day, but at evening came a partial clearing. I went down to the Molo, where the large reach of the lagoon was all moon-silvered, and San Giorgio Maggiore dark against the bluish sky, and Santa Maria della Salute domed with moon-irradiated pearl, and the wet slabs of the Riva shimmering in moonlight, the whole misty sky, with its clouds and stellar spaces, drenched in moonlight, nothing but moonlight sensible except the tawny flare of gas-lamps and the orange lights of gondolas afloat upon the waters. On such a night the very spirit of Venice is abroad. We feel why she is called Bride of the Sea.

Take yet another night. There had been a representation of Verdi's 'Forza del Destino' at the Teatro Malibran. After midnight we walked homeward through the Merceria, crossed the Piazza, and dived into the narrow calle which leads to the traghetto of the Salute. It was a warm moist starless night, and there seemed no air to breathe in those narrow alleys. The gondolier was half asleep. Eustace called him as we jumped into his boat, and rang our soldi on the gunwale. Then he arose and turned the ferro round, and stood across towards the Salute. Silently, insensibly, from the oppression of confinement in the airless streets to the liberty and immensity of the water and the night we passed. It was but two minutes ere we touched the shore and said good-night, and went our way and left the ferryman. But in that brief passage he had opened our souls to everlasting things—the freshness, and the darkness, and the kindness of the brooding, all-enfolding night above the sea.

* * * * *



THE GONDOLIER'S WEDDING

The night before the wedding we had a supper-party in my rooms. We were twelve in all. My friend Eustace brought his gondolier Antonio with fair-haired, dark-eyed wife, and little Attilio, their eldest child. My own gondolier, Francesco, came with his wife and two children. Then there was the handsome, languid Luigi, who, in his best clothes, or out of them, is fit for any drawing-room. Two gondoliers, in dark blue shirts, completed the list of guests, if we exclude the maid Catina, who came and went about the table, laughing and joining in the songs, and sitting down at intervals to take her share of wine. The big room looking across the garden to the Grand Canal had been prepared for supper; and the company were to be received in the smaller, which has a fine open space in front of it to southwards. But as the guests arrived, they seemed to find the kitchen and the cooking that was going on quite irresistible. Catina, it seems, had lost her head with so many cuttlefishes, orai, cakes, and fowls, and cutlets to reduce to order. There was, therefore, a great bustle below stairs; and I could hear plainly that all my guests were lending their making, or their marring, hands to the preparation of the supper. That the company should cook their own food on the way to the dining-room, seemed a quite novel arrangement, but one that promised well for their contentment with the banquet. Nobody could be dissatisfied with what was everybody's affair.

When seven o'clock struck, Eustace and I, who had been entertaining the children in their mothers' absence, heard the sound of steps upon the stairs. The guests arrived, bringing their own risotto with them. Welcome was short, if hearty. We sat down in carefully appointed order, and fell into such conversation as the quarter of San Vio and our several interests supplied. From time to time one of the matrons left the table and descended to the kitchen, when a finishing stroke was needed for roast pullet or stewed veal. The excuses they made their host for supposed failure in the dishes, lent a certain grace and comic charm to the commonplace of festivity. The entertainment was theirs as much as mine; and they all seemed to enjoy what took the form by degrees of curiously complicated hospitality. I do not think a well-ordered supper at any trattoria, such as at first suggested itself to my imagination, would have given any of us an equal pleasure or an equal sense of freedom. The three children had become the guests of the whole party. Little Attilio, propped upon an air-cushion, which puzzled him exceedingly, ate through his supper and drank his wine with solid satisfaction, opening the large brown eyes beneath those tufts of clustering fair hair which promise much beauty for him in his manhood. Francesco's boy, who is older and begins to know the world, sat with a semi-suppressed grin upon his face, as though the humour of the situation was not wholly hidden from him. Little Teresa, too, was happy, except when her mother, a severe Pomona, with enormous earrings and splendid fazzoletto of crimson and orange dyes, pounced down upon her for some supposed infraction of good manners—creanza, as they vividly express it here. Only Luigi looked a trifle bored. But Luigi has been a soldier, and has now attained the supercilious superiority of young-manhood, which smokes its cigar of an evening in the piazza and knows the merits of the different cafes. The great business of the evening began when the eating was over, and the decanters filled with new wine of Mirano circulated freely. The four best singers of the party drew together; and the rest prepared themselves to make suggestions, hum tunes, and join with fitful effect in choruses. Antonio, who is a powerful young fellow, with bronzed cheeks and a perfect tempest of coal-black hair in flakes upon his forehead, has a most extraordinary soprano—sound as a bell, strong as a trumpet, well trained, and true to the least shade in intonation. Piero, whose rugged Neptunian features, sea-wrinkled, tell of a rough water-life, boasts a bass of resonant, almost pathetic quality. Francesco has a mezzo voce, which might, by a stretch of politeness, be called baritone. Piero's comrade, whose name concerns us not, has another of these nondescript voices. They sat together with their glasses and cigars before them, sketching part-songs in outline, striking the keynote—now higher and now lower—till they saw their subject well in view. Then they burst into full singing, Antonio leading with a metal note that thrilled one's ears, but still was musical. Complicated contrapuntal pieces, such as we should call madrigals, with ever-recurring refrains of 'Venezia, gemma Triatica, sposa del mar,' descending probably from ancient days, followed each other in quick succession. Barcaroles, serenades, love-songs, and invitations to the water were interwoven for relief. One of these romantic pieces had a beautiful burden, 'Dormi, o bella, o fingi di dormir,' of which the melody was fully worthy. But the most successful of all the tunes were two with a sad motive. The one repeated incessantly 'Ohime! mia madre mori;' the other was a girl's love lament: 'Perche tradirmi, perche lasciarmi! prima d'amarmi non eri cosi!' Even the children joined in these; and Catina, who took the solo part in the second, was inspired to a great dramatic effort. All these were purely popular songs. The people of Venice, however, are passionate for operas. Therefore we had duets and solos from 'Ernani,' the 'Ballo in Maschera,' and the 'Forza del Destino,' and one comic chorus from 'Boccaccio,' which seemed to make them wild with pleasure. To my mind, the best of these more formal pieces was a duet between Attila and Italia from some opera unknown to me, which Antonio and Piero performed with incomparable spirit. It was noticeable how, descending to the people, sung by them for love at sea, or on excursions to the villages round Mestre, these operatic reminiscences had lost something of their theatrical formality, and assumed instead the serious gravity, the quaint movement, and marked emphasis which belong to popular music in Northern and Central Italy. An antique character was communicated even to the recitative of Verdi by slight, almost indefinable, changes of rhythm and accent. There was no end to the singing. 'Siamo appassionati per il canto,' frequently repeated, was proved true by the profusion and variety of songs produced from inexhaustible memories, lightly tried over, brilliantly performed, rapidly succeeding each other. Nor were gestures wanting—lifted arms, hands stretched to hands, flashing eyes, hair tossed from the forehead—unconscious and appropriate action—which showed how the spirit of the music and words alike possessed the men. One by one the children fell asleep. Little Attilio and Teresa were tucked up beneath my Scotch shawl at two ends of a great sofa; and not even his father's clarion voice, in the character of Italia defying Attila to harm 'le mie superbe citta,' could wake the little boy up. The night wore on. It was past one. Eustace and I had promised to be in the church of the Gesuati at six next morning. We therefore gave the guests a gentle hint, which they as gently took. With exquisite, because perfectly unaffected, breeding they sank for a few moments into common conversation, then wrapped the children up, and took their leave. It was an uncomfortable, warm, wet night of sullen scirocco.

The next day, which was Sunday, Francesco called me at five. There was no visible sunrise that cheerless damp October morning. Grey dawn stole somehow imperceptibly between the veil of clouds and leaden waters, as my friend and I, well sheltered by our felze, passed into the Giudecca, and took our station before the church of the Gesuati. A few women from the neighbouring streets and courts crossed the bridges in draggled petticoats on their way to first mass. A few men, shouldering their jackets, lounged along the Zattere, opened the great green doors, and entered. Then suddenly Antonio cried out that the bridal party was on its way, not as we had expected, in boats, but on foot. We left our gondola, and fell into the ranks, after shaking hands with Francesco, who is the elder brother of the bride. There was nothing very noticeable in her appearance, except her large dark eyes. Otherwise both face and figure were of a common type; and her bridal dress of sprigged grey silk, large veil and orange blossoms, reduced her to the level of a bourgeoise. It was much the same with the bridegroom. His features, indeed, proved him a true Venetian gondolier; for the skin was strained over the cheekbones, and the muscles of the throat beneath the jaws stood out like cords, and the bright blue eyes were deep-set beneath a spare brown forehead. But he had provided a complete suit of black for the occasion, and wore a shirt of worked cambric, which disguised what is really splendid in the physique of these oarsmen, at once slender and sinewy. Both bride and bridegroom looked uncomfortable in their clothes. The light that fell upon them in the church was dull and leaden. The ceremony, which was very hurriedly performed by an unctuous priest, did not appear to impress either of them. Nobody in the bridal party, crowding together on both sides of the altar, looked as though the service was of the slightest interest and moment. Indeed, this was hardly to be wondered at; for the priest, so far as I could understand his gabble, took the larger portion for read, after muttering the first words of the rubric. A little carven image of an acolyte—a weird boy who seemed to move by springs, whose hair had all the semblance of painted wood, and whose complexion was white and red like a clown's—did not make matters more intelligible by spasmodically clattering responses.

After the ceremony we heard mass and contributed to three distinct offertories. Considering how much account even two soldi are to these poor people, I was really angry when I heard the copper shower. Every member of the party had his or her pennies ready, and dropped them into the boxes. Whether it was the effect of the bad morning, or the ugliness of a very ill-designed barocco building, or the fault of the fat oily priest, I know not. But the sposalizio struck me as tame and cheerless, the mass as irreverent and vulgarly conducted. At the same time there is something too impressive in the mass for any perfunctory performance to divest its symbolism of sublimity. A Protestant Communion Service lends itself more easily to degradation by unworthiness in the minister.

We walked down the church in double file, led by the bride and bridegroom, who had knelt during the ceremony with the best man—compare, as he is called—at a narrow prie-dieu before the altar. The compare is a person of distinction at these weddings. He has to present the bride with a great pyramid of artificial flowers, which is placed before her at the marriage-feast, a packet of candles, and a box of bonbons. The comfits, when the box is opened, are found to include two magnificent sugar babies lying in their cradles. I was told that a compare, who does the thing handsomely, must be prepared to spend about a hundred francs upon these presents, in addition to the wine and cigars with which he treats his friends. On this occasion the women were agreed that he had done his duty well. He was a fat, wealthy little man, who lived by letting market-boats for hire on the Rialto.

From the church to the bride's house was a walk of some three minutes. On the way we were introduced to the father of the bride—a very magnificent personage, with points of strong resemblance to Vittorio Emmanuele. He wore an enormous broad-brimmed hat and emerald-green earrings, and looked considerably younger than his eldest son, Francesco. Throughout the nozze he took the lead in a grand imperious fashion of his own. Wherever he went, he seemed to fill the place, and was fully aware of his own importance. In Florence I think he would have got the nickname of Tacchin, or turkey-cock. Here at Venice the sons and daughters call their parent briefly Vecchio. I heard him so addressed with a certain amount of awe, expecting an explosion of bubbly-jock displeasure. But he took it, as though it was natural, without disturbance. The other Vecchio, father of the bridegroom, struck me as more sympathetic. He was a gentle old man, proud of his many prosperous, laborious sons. They, like the rest of the gentlemen, were gondoliers. Both the Vecchi, indeed, continue to ply their trade, day and night, at the traghetto.

Traghetti are stations for gondolas at different points of the canals. As their name implies, it is the first duty of the gondoliers upon them to ferry people across. This they do for the fixed fee of five centimes. The traghetti are in fact Venetian cab-stands. And, of course, like London cabs, the gondolas may be taken off them for trips. The municipality, however, makes it a condition, under penalty of fine to the traghetto, that each station should always be provided with two boats for the service of the ferry. When vacancies occur on the traghetti, a gondolier who owns or hires a boat makes application to the municipality, receives a number, and is inscribed as plying at a certain station. He has now entered a sort of guild, which is presided over by a Capo-traghetto, elected by the rest for the protection of their interests, the settlement of disputes, and the management of their common funds. In the old acts of Venice this functionary is styled Gastaldo di traghetto. The members have to contribute something yearly to the guild. This payment varies upon different stations, according to the greater or less amount of the tax levied by the municipality on the traghetto. The highest subscription I have heard of is twenty-five francs; the lowest, seven. There is one traghetto, known by the name of Madonna del Giglio or Zobenigo, which possesses near its pergola of vines a nice old brown Venetian picture. Some stranger offered a considerable sum for this. But the guild refused to part with it.