ON THE REFORMATION

As there were many reformers, so likewise many reformations; every country proceeding in a particular way and method, according as their national interest, together with their constitution and clime inclined them; some angrily, and with extremity; others calmly, and with mediocrity, not rending, but easily dividing the community, and leaving an honest possibility of a reconciliation; which, though peaceable spirits do desire, and may conceive that revolution of time and the mercies of God may effect, yet that judgment that shall consider the present antipathies between the two extremes, their contrarieties in condition, affection, and opinion, may with the same hopes expect a union in the poles of heaven.

It is the promise of Christ to make us all one flock; but how, and when this union shall be, is as obscure to me as the last day.



ON A DYING PATIENT OF HIS

Upon my first visit I was bold to tell them who had not let fall all hopes of his recovery, that in my sad opinion he was not like to behold a grasshopper, much less to pluck another fig; and in no long time after seemed to discover that odd mortal symptom in him not mentioned by Hippocrates, that is, to lose his own face, and look like some of his near relations; for he maintained not his proper countenance, but looked like his uncle, the lines of whose face lay deep and invisible in his healthful visage before: for as from our beginning we run through variety of looks, before we come to consistent and settled faces; so before our end, by sick and languishing alterations, we put on new visages: and in our retreat to earth, may fall upon such looks which from community of seminal originals were before latent in us.

Not to fear death, nor desire it, was short of his resolution: to be dissolved, and be with Christ, was his dying ditty. He conceived his thread long, in no long course of years, and when he had scarce outlived the second life of Lazarus; esteeming it enough to approach the years of his Saviour, who so ordered His own human state as not to be old upon earth.

Though age had set no seal upon his face, yet a dim eye might clearly discover fifty in his actions; and therefore, since wisdom is the grey hair, and an unspotted life old age; although his years came short, he might have been said to have held up with longer livers, and to have been Solomon's old man. And surely if we deduct all those days of our life which we might wish unlived, and which abate the comfort of those we now live; if we reckon up only those days which God hath accepted of our lives, a life of good years will hardly be a span long: the son in this sense may outlive the father, and none be climacterically old. He that early arriveth unto the parts and prudence of age, is happily old without the uncomfortable attendants of it; and 'tis superfluous to live unto grey hairs, when in a precocious temper we anticipate the virtues of them. In brief, he cannot be accounted young who outliveth the old man. He that hath early arrived unto the measure of a perfect stature in Christ, hath already fulfilled the prime and longest intention of his being: and one day lived after the perfect rule of piety, is to be preferred before sinning immortality.



ON A HEAVENLY MIND

Lastly; if length of days be thy portion, make it not thy expectation. Reckon not upon long life: think every day the last, and live always beyond thy account. He that so often surviveth his expectation lives many lives, and will scarce complain of the shortness of his days. Time past is gone like a shadow; make time to come present. Approximate thy latter times by present apprehensions of them: be like a neighbour unto the grave, and think there is but little to come. And since there is something of us that will still live on, join both lives together, and live in one but for the other. He who thus ordereth the purposes of this life, will never be far from the next; and is in some manner already in it, by a happy conformity and close apprehension of it. And if, as we have elsewhere declared, any have been so happy, as personally to understand Christian annihilation, ecstasy, exolution, transformation, the kiss of the spouse, and ingression into the divine shadow, according to mystical theology, they have already had an handsome anticipation of heaven; the world is in a manner over, and the earth in ashes unto them.



ON THE RELIGIO MEDICI

This I confess, about seven years past, with some others of affinity thereto, for my private exercise and satisfaction I had at leisurable hours composed; which being communicated unto one, it became common unto many, and was by transcription successively corrupted, until it arrived in a most depraved copy at the press. He that shall peruse that work, and shall take notice of sundry particulars and personal expressions therein, will easily discern the intention was not public: and being a private exercise directed to myself, what is delivered therein, was rather a memorial unto me, than an example or rule unto any other: and therefore if there be any singularity therein correspondent unto the private conceptions of any man, it doth not advantage them: or if dissentaneous thereunto, it no way overthrows them. It was penned in such a place, and with such disadvantage, that (I protest) from the first setting of pen unto paper, I had not the assistance of any good book, whereby to promote my invention, or relieve my memory, and therefore there might be many real lapses therein, which others might take notice of, and more than I suspected myself. It was set down many years past, and was the sense of my conception at that time, not an immutable law unto my advancing judgment at all times; and therefore there might be many things therein plausible unto my past apprehension, which are not agreeable unto my present self. There are many things delivered rhetorically, many expressions therein merely tropical, and as they best illustrate my intention, and therefore also there are many things to be taken in a soft and flexible sense and not to be called unto the rigid test of reason. Lastly, all that is contained therein, is in submission unto maturer discernments; and as I have declared, shall no further father them than the best and learned judgments shall authorise them; under favour of which considerations I have made its secrecy public, and committed the truth thereof to every ingenuous reader.



LAST LINES OF THE RELIGIO MEDICI

Bless me in this life with but peace of my conscience, command of my affections, the love of Thyself and my dearest friends, and I shall be happy enough to pity Caesar. These are, O Lord, the humble desires of my most reasonable ambition, and all I dare call happiness on earth; wherein I set no rule or limit to Thy hand of Providence; dispose of me according to the wisdom of Thy pleasure. Thy will be done, though in my own undoing.

THE END