One by one the archers, stepping forward, delivered their shafts yeomanlike and bravely. Of twenty-four arrows, shot in succession, ten were fixed in the target, and the others ranged so near it, that, considering the distance of the mark, it was accounted good archery. Of the ten shafts which hit the target, two within the inner ring were shot by Hubert, a forester in the service of Malvoisin, who was accordingly pronounced victorious.

"Now, Locksley," [Footnote: Locksley: a name for Robin Hood who was supposed to have been born in Locksley, Nottinghamshire, about 1160.] said Prince John [Footnote: Prince John was the brother of King Richard, and ruled in England during the time that Richard was absent on the Crusades.] to the bold yeoman with a bitter smile, "wilt thou try conclusions with Hubert, or wilt thou yield up bow, baldric, [Footnote: Baldric: a broad belt worn over one shoulder and under the opposite arm. Drew a long bow at Hastings. The archers of that time used what were called "long bows." The battle of Hastings was fought in 1066, when William of Normandy defeated the English.] and quiver, to the Provost of the sports?"

"Sith it be no better," said Locksley, "I am content to try my fortune; on condition that when I have shot two shafts at yonder mark of Hubert's he shall be bound to shoot at that which I shall propose."

"That is but fair," answered Prince John, "and it shall not be refused thee. If thou dost beat this braggart, Hubert, I will fill the bugle with silver-pennies for thee."

"A man can do but his best," answered Hubert; "but my grandsire drew a good long bow at Hastings, and I trust not to dishonor his memory."

The former target was now removed, and a fresh one of the same size placed in its room. Hubert, who, as victor in the first trial of skill, had the right to shoot first, took his aim with great deliberation, long measuring the distance with his eye, while he held in his hand his bended bow, with the arrow placed on the string. At length he made a step forward, and raising the bow at the full stretch of his left arm, till the centre or grasping-place was nigh level with his face, he drew his bowstring to his ear. The arrow whistled through the air, and lighted within the inner ring of the target, but not exactly in the centre.

"You have not allowed for the wind, Hubert," said his antagonist, bending his bow, "or that had been a better shot."

So saying, and without showing the least anxiety to pause upon his aim, Locksley stept to the appointed station, and shot his arrow as carelessly in appearance as if he had not even looked at the mark. He was speaking almost at the instant that the shaft left the bowstring, yet it alighted in the target two inches nearer to the white spot which marked the centre than that of Hubert.

"By the light of heaven!" said Prince John to Hubert, "an' thou suffer that runagate knave to overcome thee, thou art worthy of the gallows!"

Hubert had but one set speech for all occasions.

"An' your highness were to hang me," he said, "a man can do but his best. Nevertheless, my grandsire drew a good bow"—

"The foul fiend on thy grandsire and all his generation!" interrupted John, "shoot, knave, and shoot thy best, or it shall be the worse for thee!"

Thus exhorted, Hubert resumed his place, and not neglecting, he made the necessary allowance for a very light air of wind, which had just arisen, and shot so successfully that his arrow alighted in the very centre of the target.

"A Hubert!" shouted the populace, more interested in a known person than in a stranger. "In the clout!—in the clout!—a Hubert for ever!"

"Thou canst not mend that shot, Locksley," said the Prince, with an insulting smile.

"I will notch his shaft for him, however," replied Locksley.

And letting fly his arrow with a little more precaution than before, it lighted right upon that of his competitor, which it split to shivers. The people who stood around were so astonished at his wonderful dexterity, that they could not even give vent to their surprise in their usual clamor. "This must be the devil, and no man of flesh and blood," whispered the yeomen to each other; "such archery was never seen since a bow was first bent in Britain."

"And now," said Locksley, "I will crave your Grace's permission to plant such a mark as is used in the North Country; and welcome every brave yeoman who shall try a shot at it to win a smile from the bonny lass he loves best."

He then turned to leave the lists. "Let your guards attend me," he said, "if you please—I go but to cut a rod from the next willow-bush."

Prince John made a signal that some attendants should follow him in case of his escape: but the cry of "Shame! shame!" which burst from the multitude, induced him to alter his ungenerous purpose.

Locksley returned almost instantly with a willow wand about six feet in length, perfectly straight, and rather thicker than a man's thumb. He began to peel this with great composure, observing at the same time, that to ask a good woodsman to shoot at a target so broad as had hitherto been used, was to put shame upon his skill. "For his own part," he said, "and in the land where he was bred, men would as soon take for their mark King Arthur's round-table, [Footnote: King Arthur's round table. This was the famous table, made by the magician Merlin, which was given to King Arthur as a wedding gift by the father of Guinevere. It could seat 150 knights.] which held sixty knights around it. A child of seven years old," he said, "might hit yonder target with a headless shaft; but," added he, walking deliberately to the other end of the lists, and sticking the willow wand upright in the ground, "he that hits that rod at five-score yards, I call him an archer fit to bear both bow and quiver before a king, an it were the stout King Richard himself."

"My grandsire," said Hubert, "drew a good bow at the battle of Hastings, and never shot at such a mark in his life,—and neither will I. If this yeoman can cleave that rod, I give him the bucklers—or rather I yield to the devil that is in his jerkin, and not to any human skill; a man can but do his best, and I will not shoot where I am sure to miss. I might as well shoot at the edge of our parson's whittle, or at a wheat straw, or at a sunbeam, as at a twinkling white streak which I can hardly see."

"Cowardly dog!" said Prince John.—"Sirrah Locksley, do thou shoot, but, if thou hittest such a mark, I will say thou art the first man ever did so. Howe'er it be, thou shalt not crow over us with a mere show of superior skill."

"I will do my best, as Hubert says," answered Locksley, "No man can do more."

So saying, he again bent his bow, but on the present occasion looked with attention to his weapon, and changed the string, which he thought was no longer truly round, having been a little frayed by the two former shots. He then took his aim with some deliberation, and the multitude awaited the event in breathless silence. The archer vindicated their opinion of his skill: his arrow split the willow rod against which it was aimed. A jubilee of acclamations followed; and even Prince John, in admiration of Locksley's skill, lost for an instant his dislike to his person. "These twenty nobles," [Footnote: Twenty nobles. A noble was an old coin worth about one dollar and sixty cents.] he said, "which, with the bugle, thou hast fairly won, are thine own; we will make them fifty, if thou wilt take livery and service with us as a yeoman of our bodyguard, and be near to our person. For never did so strong a hand bend a bow, or so true an eye direct a shaft."

"Pardon me, noble Prince," said Locksley; "but I have vowed, that if ever I take service, it should be with your royal brother King Richard. [Footnote: King Richard: Richard Coeur de Lion. He was born about 1157 and became king of England in 1189. He reigned until his death in 1199. whittle: a pocket or sheath knife.] These twenty nobles I leave to Hubert, who has this day drawn as brave a bow as his grandsire did at Hastings. Had his modesty not refused the trial, he would have hit the wand as well as I."

Hubert shook his head as he received with reluctance the bounty of the stranger, and Locksley, anxious to escape further observation, mixed with the crowd, and was seen no more.

—WALTER SCOTT.

[Footnote: State some qualities of Locksley and Prince John that are brought out in the narrative. What is the effect of Hubert's repetition of the words "my grandsire drew a long bow," etc.? Can you get any hint of the social conditions at the time of the story? Is there anything in the narrative to suggest the identity of Locksley? Did Robin Hood ever take service with King Richard? Why did Locksley refuse the money?]



BABY SYLVESTER

(The writer has taken up temporary quarters in the cabin of his friend Sylvester, a California miner).

I do not remember how long I slept. I must have been conscious, however, during my slumber, of my inability to keep myself covered by the serape, [Footnote: Serape: a blanket or shawl commonly worn by the Mexicans.] for I awoke once or twice clutching it with a despairing hand as it was disappearing over the foot of the couch. Then I became suddenly aroused to the fact that my efforts to retain it were resisted by some equally persistent force, and letting it go, I was horrified at seeing it swiftly drawn under the couch. At this point I sat up, completely awake; for immediately after, what seemed to be an exaggerated muff began to emerge from under the couch. Presently it appeared fully, dragging the serape after it. There was no mistaking it now—it was a baby bear. A mere suckling, it was true—a helpless roll of fat and fur—but unmistakably, a grizzly cub!

I cannot recall anything more irresistibly ludicrous than its aspect as it slowly raised its small wondering eyes to mine. It was so much taller in its haunches than its shoulders—its fore legs were so disproportionately small—that in walking, its hind feet invariably took precedence. It was perpetually pitching forward over its pointed, inoffensive nose, and recovering itself always, after these involuntary somersaults, with the gravest astonishment. To add to its preposterous appearance, one of its hind feet was adorned by a shoe of Sylvester's, [Footnote: Sylvester: the author's friend in whose cabin he was staying at the time of the story.] into which it had accidentally and inextricably [Footnote: Inextricably: in a hopelessly involved manner.] stepped. As this somewhat impeded its first impulse to fly, it turned to me; and then, possibly recognizing in the stranger, the same species as its master, it paused. Presently, it slowly raised itself on its hind legs, and vaguely and deprecatingly [Footnote: Deprecatingly: regretfully, entreatingly.] waved a baby paw, fringed with little hooks of steel. I took the paw, and shook it gravely. From that moment we were friends. The little affair of the serape was forgotten.

Nevertheless, I was wise enough to cement our friendship by an act of delicate courtesy. Following the direction of his eyes, I had no difficulty in finding, on a shelf near the ridge-pole, the sugar box and the square lumps of white sugar that even the poorest miner is never without. While he was eating them I had time to examine him more closely. His body was a silky, dark, but exquisitely modulated gray, deepening to black in his paws and muzzle. His fur was excessively long, thick, and soft as eider-down, the cushions of flesh beneath perfectly infantine in their texture and contour. He was so very young that the palms of his half-human feet were still tender as a baby's. Except for the bright blue, steely hooks, half sheathed in his little toes, there was not a single harsh outline or detail in his plump figure. He was as free from angles as one of Leda's [Footnote: Leda: the maiden who was wooed by Jupiter in the form of a swan.] offspring. Your caressing hand sank away in his fur with dreamy languor. To look at him long was an intoxication of the senses; to pat him was a wild delirium; to embrace him, an utter demoralization of the intellectual faculties.

When he had finished the sugar he rolled out of the door with a half-diffident, half-inviting look in his eye, as if he expected me to follow. I did so, but the sniffing and snorting of the keen-scented Pomposo [Footnote: Pomposo: the writer's horse.] in the hollow, not only revealed the cause of his former terror, but decided me to take another direction. After a moment's hesitation he concluded to go with me, although I am satisfied, from a certain impish look in his eye, that he fully understood and rather enjoyed the fright of Pomposo. As he rolled along at my side, with a gait not unlike a drunken sailor, I discovered that his long hair concealed a leather collar around his neck, which bore for its legend the single word, "Baby!" I recalled the mysterious suggestion of the two miners. This, then was the "baby" with whom I was to "play."

How we "played"; how Baby allowed me to roll him downhill, crawling and puffing up again each time, with perfect good humor; how he climbed a young sapling after my Panama hat, which I had "shied" into one of the topmost branches; how after getting it he refused to descend until it suited his pleasure; how when he did come down he persisted in walking about on three legs, carrying my hat, a crushed and shapeless mass, clasped to his breast with the remaining one; how I missed him at last, and finally discovered him seated on a table in one of the tenantless cabins, with a bottle of syrup between his paws, vainly endeavoring to extract its contents—these and other details of that eventful day I shall not weary the reader with now. Enough, that when Dick Sylvester returned, I was pretty well fagged out, and the baby was rolled up, an immense bolster at the foot of the couch, asleep.

—BRET HARTE (adapted).

[Footnote: Why had the miners chosen the name "Baby Sylvester" for the bear cub? Read the story and explain the author's surprise at the appearance of the "Baby." Does the author describe the bear sympathetically and lovingly or as a naturalist? Illustrate. What qualities had the cub that endeared it to the author? Which of the senses predominates in the description? Illustrate. Would you consider "Baby Sylvester" capable of training? Why? Read the entire story and tell what becomes of the "Baby."]



ADDRESS AT GETTYSBURG

Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow, this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember, what we say here; but it can never forget what they did here.

It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us;—that from these honored dead, we take increased devotion to that cause for which they gave the last full measure of devotion;—that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people, shall not perish from the earth.

—ABRAHAM LINCOLN.

[Footnote: Does the style and sentiment expressed remind you of an older literature? Illustrate. Do Lincoln's statements about war apply to the present great European conflict? Illustrate. Point out the effectiveness of repetition. Note the places where the prose becomes almost poetical. Is the appeal in the speeches to reason or to feeling? Do you feel the personality of Lincoln in these speeches? The Gettysburg speech is commonly considered one of the greatest speeches ever made. Can you mention any other famous speeches that are regarded as fine literature?]



SECOND INAUGURAL ADDRESS

Fellow Countrymen: At this second appearing to take the oath of the presidential office, there is less occasion for an extended address than there was at the first. Then, a statement, somewhat in detail, of a course to be pursued, seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.

On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil war. All dreaded it, all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war—seeking to dissolve the Union, and divide effects by negotiation. Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.

One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union, even by war; while government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes his aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not, that we be not judged. The prayers of both could not be answered,—that of neither has been answered fully. The Almighty has his own purposes. "Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of these offenses which, in the providence of God, must needs come, but which, having continued through his appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said, "The judgments of the Lord are true and righteous altogether."

With malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation's wounds; to care for him who shall have borne the battle, and for his widow and his orphan,—to do all which may achieve and cherish a just and lasting peace among ourselves, and with all nations.

—ABRAHAM LINCOLN.



AN APPRECIATION OF LINCOLN

To these qualifications of high literary excellence, and easy practical mastery of affairs of transcendent importance, we must add as an explanation of his immediate and world-wide fame, his possession of certain moral qualities rarely combined in such high degree in one individual. His heart was so tender that he would dismount from his horse in a forest to replace in their nest young birds which had fallen by the roadside; he could not sleep at night if he knew that a soldier-boy was under sentence of death; he could not, even at the bidding of duty or policy, refuse the prayer of age or helplessness in distress. Children instinctively loved him; they never found his rugged features ugly; his sympathies were quick and seemingly unlimited. He was absolutely without prejudice of class or condition. Frederick Douglass [Footnote: Frederick Douglass: a noted orator and journalist. He was born (a slave) in 1817 and died in 1895.] says he was the only man of distinction he ever met who never reminded him, by word or manner, of his color; he was as just and generous to the rich and well-born as to the poor and humble—a thing rare among politicians. He was tolerant even of evil: though no man can ever have lived with a loftier scorn of meanness and selfishness, he yet recognized their existence and counted with them. He said one day, with a flash of cynical wisdom worthy of a La Rochefoucauld, [Footnote: La Rochefoucauld: Francois La Rochefoucauld was a French writer and moralist of the seventeenth century.] that honest statesmanship was the employment of individual meanness for the public good. He never asked perfection of any one; he did not even insist, for others, upon the high standards he set up for himself. At a time before the word was invented he was the first of opportunists. With the fire of a reformer and a martyr in his heart, he yet proceeded by the ways of cautious and practical statecraft. He always worked with things as they were, while never relinquishing the desire and effort to make them better. To a hope which saw the Delectable Mountains of absolute justice and peace in the future, to a faith that God in his own time would give to all men the things convenient to them, he added a charity which embraced in its deep bosom all the good and the bad, all the virtues and the infirmities of men, and a patience like that of nature, which in its vast and fruitful activity knows neither haste nor rest.

—JOHN HAY.

[Footnote: Do you know any facts of Lincoln's life that would support some of these statements? What has come to be the universally accepted estimate of Lincoln? What qualities of Lincoln seem most to impress the writer? Can you point to anything in Lincoln's addresses that proves the correctness of the popular judgment of him? Point out instances of contrast in this selection. Do you know anything about the "Lincoln Mythology" that has grown up since the war?]



THE ELEPHANTS THAT STRUCK

I remember an occasion, many years ago, when in Ceylon, I, in connection with my brother, had organized a scheme for the development of a mountain sanitarium at Newera Ellia. We had a couple of tame elephants employed in various works; but it was necessary to obtain the assistance of the government stables for the transport of very heavy machinery, which could not be conveyed in the ordinary native carts. There were accordingly a large number of elephant wagons drawn by their colossal teams, some of which required four elephants.

It was the wet season upon the mountains. Our settlement was 6200 feet above the sea, and the zigzag pass from Rambodde, at the base of the steep ascent, was fifteen miles in length. The crest of the pass was 7000 feet in altitude, from which we descended 800 feet to the Newera Ellia plain.

The elephant wagons having arrived at Rambodde from Colombo, about 100 miles distant, commenced the heavy uphill journey. The rain was unceasing, the roads were soft, and the heavily laden wagons sunk deeply in the ruts; but the elephants were mighty beasts, and, laying their weight against the work, they slowly dragged the vehicles up the yielding and narrow way.

The abrupt zigzags bothered the long wagons, and their still longer teams. The bridges over dangerous chasms entailed the necessity of unloading the heavier carts, and caused great delay. Day after day passed away; but although the ascent was slow, the wagons still moved upwards, and the region of everlasting mist (at that season) was reached. Dense forests clothed the mountain sides; the roar of waterfalls resounded in the depths of black ravines; tangled bamboo grass crept upwards from the wet soil into the lower branches of the moss-covered trees, and formed a green curtain impenetrable to sight.

The thermometer fell daily as the altitude increased. The elephants began to sicken; two fine animals died. There was plenty of food, as the bamboo grass was the natural provender, and in the carts was a good supply of paddy; [Footnote: Paddy: unhusked rice.] but the elephants' intelligence was acting against them—they had reasoned, and had become despondent.

For nine or ten days they had been exposed to ceaseless wet and cold, dragging their unmanageable wagons up a road that even in dry weather was insufficient to sustain the weight. The wheels sank deep below the metal foundation, and became hopelessly imbedded. Again and again the wagons had to be emptied of their contents, and extra elephants were taken from the other carts and harnessed to the empty wagons, which were by sheer weight of animals dragged from the deep mire.

Thus the time had passed, and the elephants had evidently reasoned upon the situation, and had concluded that there was no summit to the mountain, and no end to the steep and horrible ascent; it would be, therefore, useless to persevere in unavailing efforts. They determined, under these heart-breaking circumstances, to strike work; ... and they did strike.

One morning a couple of the elephant drivers appeared at my house in Newera Ellia, and described the situation. They declared that it was absolutely impossible to induce the elephants to work; they had given it up as a bad job!

I immediately mounted my horse and rode up to the pass, and descended the road upon the other side, timing the distance with my watch. Rather under two miles from the summit I found the road completely blocked with elephant carts and wagons; the animals were grazing upon bamboo grass in the thick forest; the rain was drizzling, and a thick mist increased the misery of the scene. I ordered four elephants to be harnessed to a cart intended for only one animal. This was quickly effected, and the drivers were soon astride the animals' necks, and prodded them with the persuasive iron hooks. Not an elephant would exert itself to draw. In vain the drivers, with relentless cruelty, drove the iron points deep into the poor brutes' necks and heads, and used every threat of their vocabulary; the only response was a kind of marking time on the part of the elephants, which simply moved their legs mechanically up and down, and swung their trunks to and fro; but none would pull or exert the slightest power, neither did they move forward a single inch.

I never saw such an instance of passive and determined obstinacy; the case was hopeless.

An idea struck me. I ordered the drivers to detach the four elephants from the harness, and to ride them thus unfettered up the pass, following behind my horse. It appeared to me that if the elephants were heart-broken, and in despair at the apparently interminable mountain pass, it would be advisable to let them know the actual truth, by showing them that they were hardly two miles from the summit, where they would exchange their uphill labor for a descent into Newera Ellia; they should then have an extra feed, with plenty of jaggery (a coarse brown sugar), and be introduced to the companionship of our two female elephants. If they passed an agreeable night, with the best of food and warm quarters, they would possibly return the following day to their work, and with lighter hearts put their shoulders to the wheel, instead of yielding to a dogged attitude of despair.

The success of this ruse was perfect. The elephants accompanied me to Newera Ellia, and were well fed and cared for. On the following day we returned to the heavy work, and I myself witnessed their start with the hitherto unyielding wagon. Not only did they exert their full powers, and drag the lumbering load straight up the fatiguing hill without the slightest hesitation, but their example, or some unaccountable communication between them, appeared to give general encouragement. I employed the most willing elephants as extras to each wagon, which they drew to the summit of the pass, and then returned to assist the others,—thus completing what had been pronounced by the drivers as utterly impossible. There can be no doubt that the elephants had at once perceived the situation, and in consequence recovered their lost courage.

—SAMUEL WHITE BAKER.

[Footnote: What part do you imagine the writer had in the expedition he describes? How would the natives have solved the problem? Have you ever heard other stories of elephants that seem to show the power of reasoning?]



THE LUCK OF ROARING CAMP

The next day Cherokee Sal had such rude sepulture [Footnote: Sepulture: burial.] as Roaring-Camp afforded. After her body had been committed to the hillside, there was a formal meeting of the camp to discuss what should be done with her infant. A resolution to adopt it was unanimous and enthusiastic. But an animated discussion in regard to the manner and feasibility of providing for its wants at once sprung up. It was remarkable that the argument partook of none of those fierce personalities with which discussions were usually conducted at Roaring Camp. [Footnote: It was remarkable—Roaring Camp. What does this mean?] Tipton proposed that they should send the child to Red Dog,—a distance of forty miles,—where female attention could be procured. But the unlucky suggestion met with fierce and unanimous opposition. It was evident that no plan which entailed parting from their new acquisition would for a moment be entertained. "Besides," said Tom Ryder, "them fellows at Red Dog would swap it, and ring in somebody else on us." A disbelief in the honesty of other camps prevailed at Roaring Camp as in other places.

Stumpy advanced nothing. Perhaps he felt a certain delicacy in interfering with the selection of a possible successor in office. But when questioned, he averred stoutly that he and "Jinny" [Footnote: Jinny: the she-ass that had been procured as a nurse.]—the mammal before alluded to—could manage to rear the child. There was something original, independent, and heroic about the plan that pleased the camp. Stumpy was retained. Certain articles were sent for to Sacramento. "Mind," said the treasurer, as he pressed a bag of gold-dust into the expressman's hand, "the best that can be got,—lace, you know, and filigree-work and frills, never mind the cost!"

Strange to say, the child thrived. Perhaps the invigorating climate of the mountain camp was compensation for material deficiencies. Nature took the foundling to her broader breast. In that rare atmosphere of the Sierra foot-hills,—that air pungent with balsamic odor, that ethereal cordial at once bracing and exhilarating—he may have found food and nourishment, or a subtle chemistry that transmuted ass's milk to lime and phosphorus. Stumpy inclined to the belief that it was the latter and good nursing. "Me and that ass," he would say, "has been father and mother to him! Don't you," he would add, apostrophizing [Footnote: Apostrophizing: using a special form of personal address.] the helpless bundle before him, "never go back on us."

By the time he was a month old, the necessity of giving him a name became apparent. He had generally been known as "the Kid," "Stumpy's boy," "the Coyote" [Footnote: Coyote: also called prairie wolf.] (an allusion to his vocal powers), and even by Kentuck's endearing diminutive of "the little cus." But these were felt to be vague and unsatisfactory, and were at last dismissed under another influence. Gamblers and adventurers are generally superstitious, and Oakhurst one day declared that the baby had brought "the luck" to Roaring Camp. It was certain that of late they had been successful. "Luck" was the name agreed upon, with the prefix of Tommy for greater convenience. No allusion was made to the mother, and the father was unknown. "It's better," said the philosophical Oakhurst, "to take a fresh deal all round. Call him Luck and start him fair."

And so the work of regeneration began in Roaring Camp. Almost imperceptibly a change came over the settlement. The cabin assigned to "Tommy Luck"—or "The Luck," as he was more frequently called—first showed signs of improvement. It was kept scrupulously clean, and white-washed. Then it was boarded, clothed, and prepared. The rosewood cradle—packed eighty miles by mule—had, in Stumpy's way of putting it, "sorter killed the rest of the furniture." So the rehabilitation of the cabin became a necessity. The men who were in the habit of lounging in at Stumpy's to see "how The Luck got on" seemed to appreciate the change, and, in self-defence, the rival establishment of "Tuttle's grocery" bestirred itself, and imported a carpet and mirrors. The reflections of the latter on the appearance of Roaring Camp tended to produce stricter habits of personal cleanliness. Again, Stumpy imposed a kind of quarantine upon those who aspired to the honor and privilege of holding "The Luck." It was a cruel mortification to Kentuck—who, in the carelessness of a large nature and the habits of frontier life, had begun to regard all garments as a second cuticle, [Footnote: Cuticle: outer skin.] which, like a snake's, only sloughed off through decay—to be debarred this privilege from certain prudential reasons. [Footnote: Certain prudential reasons. What were they?] Yet such was the subtle influence of innovation that he thereafter appeared regularly every afternoon in a clean shirt, and face still shining from his ablutions. Nor were normal and social sanitary laws neglected. "Tommy," who was supposed to spend his whole existence in a persistent attempt to repose, must not be disturbed by noise. The shouting and yelling which had gained the camp its infelicitous title were not permitted within hearing distance of Stumpy's. The men conversed in whispers, or smoked with Indian gravity. Profanity was tacitly given up in these sacred precincts, and throughout the camp a popular form of expletive, known as "Curse the luck!" was abandoned, as having a new personal bearing. Vocal music was not interdicted, [Footnote: Interdicted: forbidden.] being supposed to have a soothing, tranquillizing quality, and one song, sung by "Man-o'-War Jack," an English sailor, from her majesty's Australian colonies, was quite popular as a lullaby. It was a lugubrious recital of the exploits of "the Arethusa, Seventy-four," in a muffled minor, ending with a prolonged dying fall at the burden of each verse, "On b-o-o-o-ard of the Arethusa." It was a fine sight to see Jack holding The Luck, rocking from side to side as if with the motion of a ship, and crooning forth this naval ditty. Either through the peculiar rocking of Jack or the length of his song,—it contained ninety stanzas, and was continued with conscientious deliberation to the bitter end,—the lullaby generally had the desired effect. At such times the men would lie at full length under the trees, in the soft summer twilight, smoking their pipes and drinking in the melodious utterances. An indistinct idea that this was pastoral happiness pervaded the camp. "This 'ere kind o' think," said the Cockney Simmons, meditatively reclining on his elbow, "is 'evingly." It reminded him of Greenwich.

On the long summer days The Luck was usually carried to the gulch from whence the golden store of Roaring Camp was taken. There, on a blanket spread over pine boughs, he would lie while the men were working in the ditches below. Latterly there was a rude attempt to decorate this bower with flowers and sweet-smelling shrubs, and generally some one would bring him a cluster of wild honeysuckles, azaleas, or the painted blossoms of Las Mariposas. [Footnote: Las Mariposas: the Mariposa lilies; also called butterfly lilies.] The men had suddenly awakened to the fact that there were beauty and significance in these trifles, which they had so long trodden carelessly beneath their feet. A flake of glittering mica, a fragment of variegated quartz, a bright pebble from the bed of the creek, became beautiful to eyes thus cleared and strengthened, and were invariably put aside for The Luck. It was wonderful how many treasures the woods and hillsides yielded that "would do for Tommy." Surrounded by playthings such as never child out of fairyland had before, it is to be hoped that Tommy was content. He appeared to be serenely happy, albeit there was an infantine gravity about him, a contemplative light in his round gray eyes, that sometimes worried Stumpy. He was always tractable and quiet, and it is recorded that once, having crept beyond his "corral," [Footnote: Corral: an inclosure for animals.]—a hedge of tessellated [Footnote: Tessellated: checkered.] pine boughs which surrounded his bed,—he dropped over the bank on his head in the soft earth, and remained with his mottled legs in the air in that position for at least five minutes with unflinching gravity. He was extricated without a murmur. I hesitate to record the many other instances of his sagacity, which rest, unfortunately, upon the statements of prejudiced friends. Some of them were not without a tinge of superstition. "I crep' up the bank just now," said Kentuck one day, in a breathless state of excitement, "and dern my skin if he wasn't a-talking to a jaybird as was a-sittin' on his lap. There they was, just as free and sociable as anything you please, a-jawin' at each other just like two cherrybums." Howbeit, whether creeping over the pine boughs or lying lazily on his back blinking at the leaves above him, to him the birds sang, the squirrels chattered, and the flowers bloomed. Nature was his nurse and playfellow. For him she would let slip between the leaves golden shafts of sunlight that fell just within his grasp; she would send wandering breezes to visit him with the balm of bay and resinous gum; to him the tall redwoods nodded familiarly and sleepily, the bumblebees buzzed, and the rooks cawed an accompaniment.

Such was the golden summer of Roaring Camp. They were "flush times," and the luck was with them. The claims had yielded enormously. The camp was jealous of its privileges and looked suspiciously on strangers. No encouragement was given to immigration, and, to make their seclusion more perfect, the land on either side of the mountain wall that surrounded the camp they duly preempted. [Footnote: Pre-empted: claimed by special privilege of purchase.] This, and a reputation for singular proficiency with the revolver, kept the reserve of Roaring Camp inviolate. The expressman—their only connecting link with the surrounding world—sometimes told wonderful stories of the camp. He would say, "They've a street up there in 'Roaring' that would lay over any street in Red Dog. They've got vines and flowers round their houses, and they wash themselves twice a day. But they're mighty rough on strangers, and they worship an Ingin baby."

With the prosperity of the camp came a desire for further improvement. It was proposed to build a hotel in the following spring, and to invite one or two decent families to reside there for the sake of The Luck, who might perhaps profit by female companionship. The sacrifice that this concession to the sex cost these men, who were fiercely skeptical in regard to its general virtue and usefulness, can only be accounted for by their affection for Tommy. A few still held out. But the resolve could not be carried into effect for three months, and the minority meekly yielded in the hope that something might turn up to prevent it. And it did. The winter of 1851 will long be remembered in the foot hills. The snow lay deep on the Sierras, and every mountain creek became a river, and every river a lake. Each gorge and gulch was transformed into a tumultuous watercourse that descended the hillsides, tearing down giant trees and scattering its drift and debris along the plain. Red Dog had been twice under water, and Roaring Camp had been forewarned. "Water put the gold into them gulches," said Stumpy. "It's been here once and will not be here again!" And that night the North Fork suddenly leaped over its banks and swept up the triangular valley of Roaring Camp. In the confusion of rushing water, crashing trees, and crackling timber, and the darkness which seemed to flow with the water and blot out the fair valley, but little could be done to collect the scattered camp. When the morning broke, the cabin of Stumpy, nearest the river-bank, was gone. Higher up the gulch they found the body of its unlucky owner; but the pride, the hope, the joy, The Luck, of Roaring Camp had disappeared.

—BRET HARTE (adapted.)

[Footnote: Where is the scene of the story laid? What is the probable time? It was Bret Harte's peculiar power to find tenderness and fineness of feeling among rough men. Where do you see these things in this story? Does the story show "poetic insight"? Cf. Hawthorne's definition. [Footnote: "What is called poetic insight is the gift of discerning, in this sphere of strangely mingled elements, the beauty and majesty that are compelled to assume a garb so sordid."—House of the Seven Gables, Chap. II.] Why did the miners insist on "frills" for Tommy? Does the change wrought in Roaring Camp seem to you to be reasonable? What was the real "luck" that Tommy brought to Roaring Camp?]



THE STORY OF MUHANNAD DIN

The polo-ball was an old one, scarred, chipped, and dinted. It stood on the mantelpiece among the pipe-stems which Imam Din, khitmatgar, was cleaning for me.

"Does the Heaven-born want this ball?" said Imam Din deferentially.

The Heaven-born set no particular store by it; but of what use was a polo-ball to a khitmatgar?

"By Your Honour's favour, I have a little son. He has seen this ball, and desires it to play with. I do not want it for myself."

No one would for an instant accuse portly old Imam Din of wanting to play with polo-balls. He carried out the battered thing into the verandah; and there followed a hurricane of joyful squeaks, a patter of small feet, and the thud-thud-thud of the ball rolling along the ground. Evidently the little son had been waiting outside the door to secure his treasure. But how had he managed to see that polo-ball?

Next day, coming back from office half an hour earlier than usual, I was aware of a small figure in the dining-room—a tiny, plump figure in a ridiculously inadequate shirt which came, perhaps, half-way down the tubby stomach. It wandered round the room, thumb in mouth, crooning to itself as it took stock of the pictures. Undoubtedly this was the "little son."

He had no business in my room, of course; but was so deeply absorbed in his discoveries that he never noticed me in the doorway. I stepped into the room and startled him nearly into a fit. He sat down on the ground with a gasp. His eyes opened, and his mouth followed suit. I knew what was coming, and fled, followed by a long, dry howl which reached the servants' quarters far more quickly than any command of mine had ever done. In ten seconds Imam Din was in the dining-room. Then despairing sobs arose, and I returned to find Imam Din admonishing the small sinner, who was using most of his shirt as a handkerchief.

"This boy," said Imam Din judicially, "is a budmash [Footnote: Budmash: a disreputable fellow.]—a big budmash. He will, without doubt, go to the jail-khana for his behaviour." Renewed yells from the penitent, and an elaborate apology to myself from Imam Din.

"Tell the baby," said I, "that the Sahib [Footnote: Sahib: a respectful title given to Europeans by the natives of India.] is not angry, and take him away." Imam Din conveyed my forgiveness to the offender, who had now gathered all his shirt round his neck, stringwise, and the yell subsided into a sob. The two set off for the door. "His name," said Imam Din, "is Muhammad Din, and he is a budmash." Freed from present danger, Muhammad Din turned round in his father's arms, and said gravely, "it is true that my name is Muhammad Din, Tahib, but I am not a budmash. I am a man!"

From that day dated my acquaintance with Muhammad Din. Never again did he come into my dining-room, but on the neutral ground of the garden, we greeted each other with much state, though our conversation was confined to "Talaam, Tahib" from his side, and "Salaam, Muhammad Din" from mine. Daily on my return from office, the little white shirt and the fat little body used to rise from the shade of the creeper-covered trellis where they had been hid; and daily I checked my horse here, that my salutation might not be slurred over or given unseemly.

Muhammad Din never had any companions. He used to trot about the compound, [Footnote: Compound: an inclosure containing a house and outbuildings.] in and out of the castor-oil bushes, on mysterious errands of his own. One day I stumbled upon some of his handiwork far down the grounds. He had half buried the polo-ball in the dust, and stuck six shrivelled old marigold flowers in a circle round it. Outside that circle again was a rude square, traced out in bits of red brick alternating with fragments of broken china; the whole bounded by a little bank of dust. The water-man from the well-curb put in a plea for the small architect, saying that it was only the play of a baby and did not much disfigure my garden.

Heaven knows that I had no intention of touching the child's work then or later; but, that evening, a stroll through the garden brought me unawares full on it; so that I trampled, before I knew, marigold-heads, dust-bank, and fragments of broken soap-dish into confusion past all hope of mending. Next morning, I came upon Muhammad Din crying softly to himself over the ruin I had wrought. Some one had cruelly told him that the Sahib was very angry with him for spoiling the garden, and had scattered his rubbish, using bad language the while. Muhammad Din laboured for an hour at effacing every trace of the dust-bank and pottery fragments, and it was with a tearful and apologetic face that he said, "Talaam, Tahib," when I came home from office. A hasty inquiry resulted in Imam Din informing Muhammad Din that, by my singular favour, he was permitted to disport himself as he pleased. Whereat the child took heart and fell to tracing the ground-plan of an edifice which was to eclipse the marigold-polo-ball creation.

For some months the chubby little eccentricity revolved in his humble orbit among the castor-oil bushes and in the dust; always fashioning magnificent palaces from stale flowers thrown away by the bearer, smooth water-worn pebbles, bits of broken glass, and feathers pulled, I fancy, from my fowls—always alone, and always crooning to himself.

A gaily-spotted sea-shell was dropped one day close to the last of his little buildings; and I looked that Muhammad Din should build something more than ordinarily splendid on the strength of it. Nor was I disappointed. He meditated for the better part of an hour, and his crooning rose to a jubilant song. Then he began tracing in the dust. It would certainly be a wondrous palace, this one, for it was two yards long and a yard broad in ground-plan. But the palace was never completed.

Next day there was no Muhammad Din at the head of the carriage-drive, and no "Talaam, Tahib" to welcome my return. I had grown accustomed to the greeting, and its omission troubled me. Next day Imam Din told me that the child was suffering slightly from fever and needed quinine. He got the medicine, and an English Doctor.

"They have no stamina, these brats," said the Doctor, as he left Imam Din's quarters.

A week later, though I would have given much to have avoided it, I met on the road to the Mussulman burying-ground Imam Din, accompanied by one friend, carrying in his arms, wrapped in a white cloth, all that was left of little Muhammad Din.

—RUDYARD KIPLING.

[Footnote: Point out the characteristics of Muhammad Din that are common to all childhood, and those that are more especially Oriental. Why do you think Muhammad Din always played alone? Note the simple direct way of telling the story. What other stories have been told in this way? Would you have been able to recognize Muhammad Din from the author's description? Would the destruction of the sand-house be a tragedy to most Western children? Why was it to Muhammad Din? Notice the simple pathos of the ending. Is it made more poignant by being unexpected?]



A CHILD

In Kensington Gardens, [Footnote: Kensington Gardens: in southwest London.] that February day, it was very still. Trees, stripped of every leaf, raised their bare clean twigs towards a sky so grey and so unstirring that there might never have been wind or sun. And on those branches pigeons sat, silent, as though they understood that there was no new life as yet; they seemed waiting, loth to spread their wings lest they should miss the coming of the Spring.

Down in the grass the tiniest green flames were burning, a sign of the fire flowers that would leap up if the sun would feed them.

And on a seat there sat a child.

He sat between his father and his mother, looking straight before him. It was plain that the reason why he looked so straight before him was that he really had not strength to care to look to right or left—so white his face was, so puny were his limbs. His clothes had evidently been designed for others, and this was fortunate, for they prevented the actual size of him from being seen. He was not, however, what is called neglected; his face was clean, and the utmost of protection that Fate and the condition of his parents had vouchsafed was evidently lavished on him, for round his neck there was a little bit of draggled fur which should have been round the neck of her against whose thin shabby side he leaned. This mother of his was looking at the ground; and from the expression of her face she seemed to think that looking at the ground was all life had to offer.

The father sat with his eyes shut. He had shabby clothes, a grey face, and a grey collar that had once been white. Above the collar his thin cheeks had evidently just been shaved—for it was Saturday, and by the colour of those cheeks, and by his boots, whose soles, hardly thicker than a paper sheet, still intervened between him and the ground, he was seen not to be a tramp or outdoor person, but an indoor worker of some sort, and very likely out of work, who had come out to rest in the company of his wife and family. His eyes being shut, he sat without the pain of looking at a single thing, moving his jaw at intervals from side to side.

And between the man and the woman, the child sat, very still, evidently on good terms with them, not realising that they had brought him out of a warm darkness where he had been happy, out of a sweet nothingness, into which, and soon perhaps, he would pass again—not realising that they had so neglected to keep pace with things, or that things had so omitted to keep pace with them, that he himself had eaten in his time about one half the food he should have eaten, and that of the wrong sort. By the expression of his face, that pale small ghost had evidently grasped the truth that things were as they had to be. He seemed to sit there reviewing his own life, and taking for granted that it must be what it was, from hour to hour, and day to day, and year to year.

And before me, too, the incidents of his small journey passed. I saw him in the morning getting off the family bed, where it was sometimes warm, and chewing at a crust of bread before he set off to school in company with other children, some of whom were stouter than himself; saw him carrying in his small fist the remnants of his feast, and dropping it, or swopping it away for peppermints, because it tired him to consume it, having no juices to speak of in his little stomach. I seemed to understand that, accustomed as he was to eating little, he almost always wanted to eat less, not because he had any wish to die—nothing so extravagant—but simply that he nearly always felt a little sick; I felt that his pale, despondent mother was always urging him to eat, when there were things to eat, and that this bored him, since they did not strike him as worth all that trouble with his jaws. She must have found it difficult indeed to persuade him that there was any point at all in eating; for, from his looks, he could manifestly not now enjoy anything but peppermints and kippered herrings. I seemed to see him in his school, not learning, not wanting to learn anything, nor knowing why this should be so, ignorant of the dispensations of a Providence who—after hesitating long to educate him lest this should make his parents paupers—now compelled his education, having first destroyed his stomach that he might be incapable of taking in what he was taught. That small white creature could not as yet have grasped the notion that the welfare of the future lay, not with the future, but with the past. He only knew that every day he went to school with little in his stomach, and every day came back from school with less.

All this he seemed to be reviewing as he sat there, but not in thought; his knowledge was too deep for words; he was simply feeling, as a child that looked as he looked would naturally be feeling, on that bench between his parents. He opened his little mouth at times, as a small bird will open its small beak, without apparent purpose; and his lips seemed murmuring:

"My stomach feels as if there were a mouse inside it; my legs are aching; it's all quite natural, no doubt!"

To reconcile this apathy of his with recollections of his unresting, mirthless energy down alleys and on doorsteps, it was needful to remember human nature, and its exhaustless cruse [Footnote: Exhaustless cruse. See I Kings XVII: 8-16.] of courage. For, though he might not care to live, yet, while he was alive he would keep his end up, because he must—there was no other way. And why exhaust himself in vain regrets and dreams of things he could not see, and hopes of being what he could not be! That he had no resentment against anything was certain from his patient eyes—not even against those two who sat, one on either side of him—unaware that he was what he was, in order that they who against his will had brought him into being, might be forced by law to keep a self-respect they had already lost, and have the insufficiency of things he could not eat. For he had as yet no knowledge of political economy. He evidently did not view his case in any petty, or in any party, spirit; he did not seem to look on himself as just a half-starved child that should have cried its eyes out till it was fed at least as well as the dogs that passed him; he seemed to look on himself as that impersonal, imperial thing—the Future of the Race.

So profound his apathy!

And, as I looked, the "Future of the Race" turned to his father:

"'Ark at the bird!" he said.

It was a pigeon, who high upon a tree had suddenly begun to croon. One could see his head outlined against the grey unstirring sky, first bending back, then down into his breast, then back again; and that soft song of his filled all the air, like an invocation of fertility.

"The Future of the Race" watched him for a minute without moving, and suddenly he laughed. That laugh was a little hard noise like the clapping of two boards—there was not a single drop of blood in it, nor the faintest sound of music; so might a marionette [Footnote: Marionette: a puppet moved by strings.] have laughed—a figure made of wood and wire.

And in that laugh I seemed to hear innumerable laughter, the laughter in a million homes of the myriad unfed.

So laughed the Future of the richest and the freest and the proudest race that has ever lived on earth, that February afternoon, with the little green flames lighted in the grass, under a sky that knew not wind or sun—so he laughed at the pigeon that was calling for the Spring.

—JOHN GALSWORTHY.

[Footnote: Why could the child enjoy only "peppermints and kippered herring"? Why does the author call the child the "Future of the Race"? Is the term used seriously or ironically? What plea does the author make for all childhood? Does the portrait of the child seem real or exaggerated? Does the author place the blame for such conditions as made this child an unhappy weakling? Compare this portrait with that of Muhammad Din.]



TOO DEAR FOR THE WHISTLE

When I was a child of seven years old, my friends, on a holiday, filled my pockets with coppers. I went directly to a shop where they sold toys for children; and being charmed with the sound of a whistle, that I met by the way in the hands of another boy, I voluntarily offered and gave all my money for one. I then came home, and went whistling all over the house, much pleased with my whistle, but disturbing all the family. My brothers, and sisters, and cousins, understanding the bargain I had made, told me I had given four times as much for it as it was worth; put me in mind of what good things I might have bought with the rest of the money; and laughed at me so much for my folly, that I cried with vexation; and the reflection gave me more chagrin than the whistle gave me pleasure.

This, however, was afterwards of use to me, the impression continuing on my mind; so that often, when I was tempted to buy some unnecessary thing, I said to myself, "Don't give too much for the whistle"; and I saved my money. As I grew up, came into the world, and observed the actions of men, I thought I met with many, very many, "who gave too much for the whistle." When I saw one too ambitious of court favor, sacrificing his time in attendance on levees, his repose, his liberty, his virtue, and perhaps his friends, to attain it, I have said to myself—

"This man gives too much for his whistle." When I saw another fond of popularity, constantly employing himself in political bustles, neglecting his own affairs, and ruining them by that neglect, "He pays, indeed," said I, "too dear for his whistle."

If I knew a miser, who gave up every kind of comfortable living, all the pleasure of doing good to others, all the esteem of his fellow-citizens, and the joys of benevolent friendship, for the sake of accumulating wealth—"Poor man," said I, "you pay too dear for your whistle." When I met a man of pleasure, sacrificing every laudable improvement of the mind, or of his fortune, to mere corporeal sensations, and ruining his health in their pursuit—"Mistaken man," said I, "you are providing pain for yourself, instead of pleasure; you are paying too dear for your whistle." If I see one fond of appearance or fine clothes, fine houses, fine furniture, fine equipages, all above his fortune, for which he contracts debts, "Alas," say I, "he has paid dear, very dear for his whistle." In short, I conceive that a great part of the miseries of mankind are brought upon them by the false estimate they have made of the value of things, and by their giving "too much for their whistles."

—BENJAMIN FRANKLIN.

[Footnote: This extract was taken from a letter which Franklin wrote from Passy in 1779 to Madame Brillon.

The phrase, "paying too dear for his whistle," has become proverbial. What does it mean? What famous book of maxims was written by Franklin? Can you quote any of the sayings in it? Do you know anything of Franklin's life that showed whether he lived up to the moral he sets forth in this story?]



A LODGING FOR THE NIGHT

He (Villon) [Footnote: Francois Villon: born 1431, died 1484. Stevenson characterizes him as "poet, student, and housebreaker."] went boldly to the door and knocked with an assured hand. On both previous occasions, he had knocked timidly and with some dread of attracting notice; but now when he had just discarded the thought of a burglarious entry, knocking at a door seemed a mighty simple and innocent proceeding. The sound of his blows echoed through the house with thin, phantasmal [Footnote: Phantasmal: ghostly.] reverberations, as though it were quite empty; but these had scarcely died away before a measured tread drew near, a couple of bolts were withdrawn, and one wing was opened broadly, as though no guile or fear of guile were known to those within. A tall figure of a man, muscular and spare, but a little bent, confronted Villon. The head was massive in bulk, but finely sculptured; the nose blunt at the bottom, but refining upward to where it joined a pair of strong and honest eyebrows; the mouth and eyes surrounded with delicate markings, and the whole face based upon a thick white beard, boldly and squarely trimmed. Seen as it was by the light of a flickering hand-lamp, it looked perhaps nobler than it had a right to do; but it was a fine face, honourable rather than intelligent, strong, simple, and righteous.

"You knock late, sir," said the old man in resonant, courteous tones.

Villon cringed, and brought up many servile words of apology; at a crisis of this sort, the beggar was uppermost in him, and the man of genius hid his head with confusion.

"You are cold," repeated the old man, "and hungry? Well, step in." And he ordered him into the house with a noble enough gesture.

"Some great seigneur," [Footnote: Seigneur: lord.] thought Villon, as his host, setting down the lamp on the flagged pavement of the entry, shot the bolts once more into their places.

"You will pardon me if I go in front," he said, when this was done; and he preceded the poet upstairs into a large apartment, warmed with a pan of charcoal and lit by a great lamp hanging from the roof. It was very bare of furniture: only some gold plate on a sideboard; some folios; [Footnote: Folios: large books.] and a stand of armor between the windows. Some smart tapestry hung upon the walls, representing the crucifixion of our Lord in one piece, and in another a scene of shepherds and shepherdesses by a running stream. Over the chimney was a shield of arms.

"Will you seat yourself," said the old man, "and forgive me if I leave you? I am alone in my house to-night, and if you are to eat I must forage for myself."

No sooner was his host gone than Villon leaped from the chair on which he had just seated himself, and began examining the room, with the stealth and passion of a cat. [Footnote: With the stealth and passion of a cat. Does this give you any clue to Villon's character?] He weighed the gold flagons in his hand, opened all the folios, and investigated the arms upon the shield, and the stuff with which the seats were lined. He raised the window curtains, and saw that the windows were set with rich stained glass in figures, so far as he could see, of martial [Footnote: Martial: warlike.] import. Then he stood in the middle of the room, drew a long breath, and retaining it with puffed cheeks, looked round and round him, turning on his heels, as if to impress every feature of the apartment on his memory.

"Seven pieces of plate," he said. "If there had been ten, I would have risked it. A fine house, and a line old master, so help me all the saints!"

And just then, hearing the old man's tread returning along the corridor, he stole back to his chair and began humbly toasting his wet legs before the charcoal pan.

His entertainer had a plate of meat in one hand and a jug of wine in the other. He set down the plate upon the table, motioning Villon to draw in his chair and going to the sideboard, brought back two goblets, which he filled.

"I drink your better fortune," he said, gravely touching Villon's cup with his own.

"To our better acquaintance," said the poet, growing bold. A mere man of the people would have been awed by the courtesy of the old seigneur, but Villon was hardened in that matter; he had made mirth for great lords before now, and found them as black rascals as himself. And so he devoted himself to the viands [Footnote: Viands: food.] with a ravenous gusto, while the old man, leaning backward, watched him with steady, curious eyes.

"Have you any money?" asked the old man.

"I have one white," [Footnote: White: a small coin.] returned the poet laughing. "I got it out of a dead jade's stocking in a porch. She was as dead as Caesar, poor wench, and as cold as a church, with bits of ribbon sticking in her hair. This is a hard world in winter for wolves and wenches and poor rogues like me."

"I," said the old man, "am Enguerrand de la Feuillee, seigneur de Brisetout, bailly du Patatrac. [Footnote: Bailly: bailiff.] Who and what may you be?"

Villon rose and made a suitable reverence. "I am called Francis Villon," he said, "a poor Master of Arts of this university. I know some Latin, and a deal of vice. I can make chansons, ballades, lais, virelais, and roundels, [Footnote: Lais: ... virilais. Chansons ... roundels: different types of versification.] and I am very fond of wine. I was born in a garret, and I shall not improbably die upon the gallows. I may add, my lord, that from this night forward I am your lordship's very obsequious, servant to command."

"No servant of mine," said the knight, "my guest for this evening, and no more."

"A very grateful guest;" said Villon politely, and he drank in dumb show to his entertainer.

"You are shrewd," began the old man, tapping his forehead, "very shrewd; you have learning; you are a clerk; [Footnote: Clerk: the term formerly applied to a man of letters.] and yet you take a small piece of money off a dead woman in the street. Is it not a kind of theft?"

"It is a kind of theft much practiced in the wars, my lord."

"The wars are the field of honor," returned the old man proudly. "There a man plays his life upon the cast; he fights in the name of his lord the king, his Lord God, and all their lordships the holy saints and angels."

"Put it," said Villon, "that I were really a thief, should I not play my life also, and against heavier odds?"

"For gain but not for honor."

"Gain?" repeated Villon with a shrug. "Gain! The poor fellow wants supper, and takes it. So does the soldier in a campaign. Why, what are all these requisitions [Footnote: Requisitions: demands, generally of money and supplies, made by invaders upon the people of the invaded country.] we hear so much about? If they are not gain to those who take them, they are loss enough to the others. The men-at-arms drink by a good fire, while the burgher bites his nails to buy them wine and wood. I have seen a good many ploughmen swinging on trees about the country; ay, I have seen thirty on one elm, and a very poor figure they made; and when I asked someone how all these came to be hanged, I was told it was because they could not scrape together enough crowns to satisfy the men-at-arms."

"These things are a necessity of war, which the lowborn must endure with constancy. It is true that some captains drive overhard; there are spirits in every rank not easily moved by pity; and indeed many follow arms who are no better than brigands."

"You see," said the poet, "you cannot separate the soldier from the brigand; and what is a thief but an isolated brigand with circumspect [Footnote: Circumspect: wary.] manners? I steal a couple of mutton chops, without so much as disturbing people's sleep; the farmer grumbles a bit, but sups none the less wholesomely on what remains. You come up blowing gloriously on a trumpet, take away the whole sheep, and beat the farmer pitifully into the bargain. I have no trumpet; I am only Tom, Dick or Harry; I am a rogue and a dog, and hanging's too good for me— with all my heart; but just ask the farmer which of us he prefers, just find out which of us he lies awake to curse on cold nights."

"Look at us two," said his lordship. "I am old, strong and honored. If I were turned from my house tomorrow, hundreds would be proud to shelter me. Poor people would go out and pass the night in the streets with their children, if I merely hinted that I wished to be alone. And I find you up, wandering homeless, and picking farthings off dead women by the wayside! I fear no man and nothing; I have seen you tremble and lose countenance at a word. I wait God's summons contentedly in my own house, or, if it please the king to call me out again, upon the field of battle. You look for the gallows; a rough, swift death, without hope or honor. Is there no difference between these two?"

"As far as to the moon" Villon acquiesced. "But if I had been born lord of Brisetout, and you had been the poor scholar Francis, would the difference have been any the less? Should not I have been warming my knees at this charcoal pan, and would not you have been groping for farthings in the snow? Should not I have been the soldier, and you the thief?"

—ROBERT LOUIS STEVENSON (adapted).

[Footnote: What hints does the sketch give you of the period in which the story is laid? What characteristics of Villon are brought out? Is there any suggestion of the poet in his remarks? What is the real difference between the two men? Does Villon make out a good case? Is his description of war a fair one? Why did Villon not steal the goblets?]



A BAD FIVE MINUTES IN THE ALPS

It was time to return, and the demon who amuses himself by beguiling Alpine travellers suggested the memory of a certain short cut which involved a bit of amusing scrambling. I was speedily occupied in fighting my way downwards through a steep ravine, cloven by a vicious little torrent from a lofty glacier, when—how it happened I know not, for all forms of earth and grassy slope were obliterated at a few yards by the descending showers—I suddenly found that I had left the right track and was descending too sharply towards the stream. At the same time I saw, or thought I saw, that by crossing the face of the cliff for a few yards I should regain the ordinary route. The first step or two was easy; then came a long stride, in which I had to throw out one hand by way of grappling-iron to a jutting rock above. The rock was reeking with moisture, and as I threw my weight upon it my hand slipped, and before I had time to look round I was slithering downwards without a single point of support. Below me as I well knew, at a depth of some two hundred feet, was the torrent. One plunge through the air upon its rugged stones and I should be a heap of mangled flesh and bones. Instinctively I flung abroad arms and legs in search of strong supports; in another moment I was brought up with a jerk. My hands now rested on the narrow ledge where my feet had been a moment before, and one foot was propped by some insecure support whose nature I could not precisely determine.

Desperately choking back the surging emotions that seemed to shake my limbs I sought for some means of escape. By slowly moving my left hand I managed to grasp a stem of rhododendron which grew upon the ledge of rock, and felt tolerably firm; next I tried to feel for some support with the toe of my left boot; the rock, however, against which it rested was not only hard, but exquisitely polished by the ancient glacier which had forced its way down the gorge. A geologist would have been delighted with this admirable specimen of the planing powers of nature; I felt, I must confess, rather inclined to curse geology and glaciers. Not a projecting edge, corner, or cranny could I discover; I might as well have been hanging against a pane of glass. With my right foot, however, I succeeded in obtaining a more satisfactory lodgment; had it not been for this help I could have supported myself so long as my arms would hold out, and I have read somewhere that the strongest man cannot hold on by his arms alone for more than five minutes. I am, unluckily, very weak in the arms, and was therefore quite unable to perform the gymnastic feat of raising myself till I could place a knee upon the ledge where my hands were straining. Here, then, I was, in an apparently hopeless predicament. I might cling to the rocks like a bat in a cave till exhaustion compelled me to let go; on a very liberal allowance, that might last for some twenty minutes, or, say half an hour. There was, of course, a remote chance that some traveler or tourist might pass through the glen; but the ordinary path lay some hundred yards above my head, on the other side of the rock-pinnacle, and a hundred yards was, for all practical purposes, the same thing as a hundred miles; the ceaseless roar of the swollen torrent would drown my voice as effectually as a battery of artillery; but, for a moment or two, I considered the propriety of shouting for help. The problem was, whether I should diminish my strength more by the effort of shouting than the additional chance of attracting attention was worth.

A puff of wind had driven aside the wreaths of mist; and high above me I could see towering into the gloomy skies a pinnacle of black rock. Sharp and needle-like it sprang from its cloud-hidden base, and scarcely a flake of snow clung to its terrible precipices. Only a day or two before I had been lounging in the inn garden during a delusive sunset gleam of bright weather, and admiring its noble proportions. I had been discussing with my friends the best mode of assaulting its hitherto untrodden summit, on which we had facetiously conferred the name of Teufelshorn. Lighted up by the Alpine glow, it seemed to beckon us upward, and had fired all my mountaineering zeal. Now, though it was not a time for freaks of fancy, it looked like a grim fiend calmly frowning upon my agony. I hated it, and yet had an unpleasant sense that my hatred could do it no harm. If I could have lightened and thundered, its rocks would have come down with a crash; but it stood immovable, scornful, and eternal. There is a poetry in the great mountains, but the poetry may be stern as well as benevolent. If, to the weary Londoner, they speak of fresh air and healthful exercise and exciting adventure, they can look tyrannous and forbidding enough to the peasant on whose fields they void their rheum—as Shakespeare pleasantly puts it—or to the luckless wretch who is clinging in useless supplication at their feet. Grim and fierce, like some primeval giant, that peak looked to me, and for a time the whole doctrine preached by the modern worshippers of sublime scenery seemed inexpressibly absurd and out of place.

It was becoming tempting to throw up the cards and have done with it. Even the short sharp pang of the crash on the rocks below seemed preferable to draining the last dregs of misery. I gathered myself up, crouching as low as I dared, and then springing from the right foot, and aiding the spring with my left hand, I threw out my right at the little jutting point. The tips of my fingers just reached their aim, but only touched without anchoring themselves. As I fell back, my foot missed its former support, and my whole weight came heavily on the feeble left hand. The clutch was instantaneously torn apart, and I was falling through the air. All was over! The mountains sprang upwards with a bound. But before the fall had well begun, before the air had begun to whistle past me, my movement was arrested. With a shock of surprise I found myself lying on a broad bed of deep moss, as comfortably as in my bed at home.

—LESLIE STEPHEN (adapted).

[Footnote: What do you imagine has preceded this selection? What things are contrasted in the account? Do you think that philosophizing helped or hindered the climber? Do you know anything about the difficulties of Alpine climbing from other accounts you have read? Compare the style of this selection with "The Luck of Roaring Camp" and "A Leaf in the Storm."]



THE GOLD TRAIL

We came upon the diggings quite suddenly. The trail ran around the corner of a hill; and there they were below us! In the wide, dry stream bottom perhaps fifty men were working busily, like a lot of ants. Some were picking away at the surface of the ground, others had dug themselves down waist deep, and stooped and rose like legless bodies. Others had disappeared below ground, and showed occasionally only as shovel blades. From so far above, the scene was very lively and animated, for each was working like a beaver, and the red shirts made gay little spots of colour. On the hillside clung a few white tents and log cabins; but the main town itself, we later discovered, as well as the larger diggings, lay around the bend and upstream.

We looked all around us for some path leading down to the river, but could find none; so perforce we had to continue on along the trail. Thus we entered the camp of Hangman's Gulch for if it had been otherwise, I am sure we would have located promptly where we had seen those red-shirted men.

The camp consisted merely of a closer-knit group of tents, log shacks, and a few larger buildings constructed of a queer combination of heavy hewn timbers and canvas. We saw nobody at all, though in some of the larger buildings we heard signs of life. However, we did not wait to investigate the wonders of Hangman's Gulch, but drove our animals along the one street, looking for the trail that should lead us back to the diggings. We missed it, somehow, but struck into a beaten path that took us upstream. This we followed a few hundred yards. It proceeded along a rough, boulder-strewn river-bed, around a point of rough, jagged rocks, and out to a very wide gravelly flat through which the river had made itself a narrow channel. The flat swarmed with men, all of them busy, and very silent.

Leading our pack-horses we approached the nearest pair of these men, and stood watching them curiously. One held a coarse screen of willow which he shook continuously above a common cooking-pot, while the other slowly shovelled earth over this sieve. When the two pots, which with the shovel seemed to be all the tools these men possessed, had been half filled thus with the fine earth, the men carried them to the river. We followed. The miners carefully submerged the pots, and commenced to stir their contents with their fists. The light earth muddied the water, floated upward, and then flowed slowly over the rim of the pots and down the current. After a few minutes of this, they lifted the pots carefully, drained off the water, and started back.

"May we look?" ventured Johnny.

The taller man glanced at us, and our pack-horses, and nodded. This was the first time he had troubled to take a good look at us. The bottom of the pot was covered with fine black sand in which we caught the gleam and sparkle of something yellow.

"Is that gold?" I asked, awed.

"That's gold," the man repeated, his rather saturnine features lighting up with a grin. Then seeing our interest, he unbent a trifle. "We dry the sand, and then blow it away," he explained; and strode back to where his companion was impatiently waiting.

We stumbled on over the rocks and debris. There were probably something near a hundred men at work in the gulch. We soon observed that the pot method was considered a very crude and simple way of getting out the gold. Most of the men carried iron pans full of the earth to the waterside, where, after submerging until the lighter earth had floated off, they slopped the remainder over the side with a peculiar twisting, whirling motion, leaving at last only the black sand—and the gold! These pan miners were in the great majority. But one group of four men was doing business on a larger scale. They had constructed what looked like a very shallow baby-cradle on rockers into which they poured their earth and water. By rocking the cradle violently but steadily, they spilled the mud over the sides. Cleats had been nailed in the bottom to catch the black sand.

We wandered about here and there, looking with all our eyes. The miners were very busy and silent, but quite friendly, and allowed us to examine as much as we pleased the results of their operations. In the pots and cradles the yellow flake gold glittered plainly, contrasting with the black sand. In the pans, however, the residue spread out fan-shaped along the angle between the bottom and the side, and at the apex the gold lay heavy and beautiful all by itself. The men were generally bearded, tanned with working in this blinding sun, and plastered liberally with the red earth. We saw some queer sights, however; as when we came across a jolly pair dressed in what were the remains of ultra-fashionable garments up to and including plug hats! At one side working some distance from the stream were small groups of native Californians or Mexicans. They did not trouble to carry the earth all the way to the river; but, after screening it roughly, tossed it into the air above a canvas, thus winnowing out the heavier pay dirt. [Footnote: Pay dirt: dirt that has gold enough in it to pay for working it.] I thought this must be very disagreeable.

As we wandered about here and there among all these men so busily engaged, and with our own eyes saw pan after pan show gold, actual metallic guaranteed gold, such as rings and watches and money are made of, a growing excitement possessed us, the excitement of a small boy with a new and untried gun. We wanted to get at it ourselves. Only we did not know how.

Finally Yank approached one of the busy miners.

"Stranger," said he, "we're new to this. Maybe you can tell us where we can dig a little of this gold ourselves."

The man straightened his back, to exhibit a roving humorous blue eye, with which he examined Yank from top to toe.

"If," said he, "it wasn't for that eighteen-foot cannon you carry over your left arm, and a cold gray pair of eyes you carry in your head, I'd direct you up the sidehill yonder, and watch you sweat. As it is, you can work anywhere anybody else isn't working. Start in!"

"Can we dig next to you, then?" asked Yank, nodding at an unbroken piece of ground just upstream.

The miner clambered carefully out of his waist-deep trench, searched his pockets, produced a pipe and tobacco. After lighting this he made Yank a low bow.

"Thanks for the compliment; but I warn you, this claim of mine is not very rich. I'm thinking of trying somewhere else."

"Don't you get any gold?"

"Oh, a few ounces a day."

"That suits me for a beginning," said Yank decidedly. "Come on boys!"

The miner hopped back into his hole, only to stick his head out again for the purpose of telling us:

"Mind you keep fifteen feet away!"

With eager hands we slipped a pick and shovels from beneath the pack ropes, undid our iron bucket, and without further delay commenced feverishly to dig.

—STEWART EDWARD WHITE.

[Footnote: Where do you imagine this scene is laid? Why was the miner willing to admit the newcomers? What success do you think they had? Note the simplicity of the style and the diction. Can you tell anything about the first rush of gold seekers to California? Read the novel, "Gold," from which this selection is taken. You will find it very interesting.]



TWENTY YEARS OF ARCTIC STRUGGLE

On the 28th of February the various parties took their departure from Cape Hecla, and following in the rear, Peary hurried on with all possible speed, hopeful of reaching the Pole at last.

For some days the ice was in motion everywhere; but it gradually became quieter, and as there was very little wind the travelling was particularly good. Full of impatience as he tramped along, and grudging every moment given to rest, Peary dreaded lest he should meet with some obstacle, such as open water or impassable ice, that would put an end to the journey northwards.

Delayed by gales and open water, and driven out of his course seventy miles to the eastward, Peary was cut off from communication with his supporting parties; and finding that he could no longer depend upon them, he determined to make a dash for the Pole with the party, eight in all, and the supplies which he had with him.

Abandoning everything not absolutely essential and bending every energy to set a record pace, they travelled thirty miles in a ten hours' march. Storms of wind and snow added considerably to the difficulties of the journey, the strain of which told severely on both men and dogs.

The 20th of April brought the weary travellers into a region of open leads, [Footnote: Open leads: open ways in an ice-field.] bearing north and south. Resting here for a few hours, Peary and his companions resumed their march at midnight, pushing on with feverish haste to lessen the distance between them and the goal that was luring them on. Travelling as fast as they could till noon of the 21st, they then came to a final halt.

Disappointed at once more having to stop before the object of all his striving had been reached, Peary would have liked to make the last dash with only one or two of his men; but he dared not do this in view of the condition of the ice, and reluctantly he had to confess that once again the prize had eluded his grasp. Making observations, he found that they were in 87 deg, 6' north latitude, the most northerly point that had yet been reached by man.

Warned by the haggard faces of his comrades and the skeleton figures of the few remaining dogs, Peary saw that no time must be lost in turning back. After hoisting a flag from the summit of the highest pinnacle, and leaving a bottle containing a record of the journey, the exhausted men turned their backs on the Pole, and began the weary march homeward.

Trying as the outward march had been, the dangers of the return journey were even greater. Besides, there was no longer the excitement of possible victory to encourage the men in the face of hardships. Killing their dogs for food, and breaking up the sledges to provide fires for cooking, the tired and dispirited explorers pushed on till they found themselves stranded on an island of ice. Was this, then, to be the end of the enterprise, and were they to meet death in that cold and pitiless sea? Such a fate seemed inevitable. But just as they were preparing for the worst, two of the Eskimo scouts came hurrying back to the camp with the report that, a few miles farther on, the water was covered with a film of young ice, and that there was a possibility of their being able to cross on snow-shoes.

It was a desperate chance, but they were prepared to take it; and carefully fixing on their snow-shoes, they made the venture, the lightest and most experienced Eskimo taking the lead, with the few remaining dogs attached to the long sledge following, "and the rest of the party abreast, in widely extended skirmish line, some distance behind the sledge." They crossed in silence, the ice swaying beneath them as they skimmed along. What the result would be none could tell; but they all felt the greatness of their peril.

Peary himself confesses that this was the first and only time in all his Arctic experience that he felt doubtful as to what would happen. "When near the middle of the lead," he says, "the toe of one of my snow-shoes, as I slid forward, broke through twice in succession; then I thought to myself, 'This is the finish.' A little later there was a cry from some one in the line, but I dared not take my eyes from the steady gliding of my snow-shoes. When we stepped upon the firm ice on the southern side of the lead, sighs of relief from the two men nearest me were distinctly audible. The cry I had heard had been from one of my men, whose toe, like mine, had broken through the ice." The crossing had been made just in time, for, as the travellers looked round for a moment before turning their faces southward, they saw that the sheet of ice on which they had crossed was in two pieces. "The lead was widening again."

All were safely across; but they were not yet out of danger. Unable to find a route which they might traverse with any degree of safety, Peary and his men ascended a high mass of ice to have a better view of their surroundings, and to look for a way of escape. What they beheld from their elevated position might well have struck terror into the boldest heart. Before them extended "such a mass of shattered ice" as Peary had never seen before and hoped never to see again, "a confused mass of fragments, some only the size of paving-stones, others as large as the dome of the Capitol at Washington, but all rounded by the terrific grinding they had received."

Once again death was looking them in the face, for it seemed an utter impossibility to find a path through that frozen wilderness. But as long as they could keep a footing they determined to struggle on; and stumbling forward at every step, bruised and sore, they at last struck a better road. They made their way to Britannia Island, [Footnote: Britannia Island: one of the most northern islands of the Arctic Ocean.] and thence to Cape May and Cape Bryant.

The brave party suffered much from want of food. For days on end they were on the verge of starvation. A hare that was shot gave them the first full meal for nearly forty days. With snow falling around them, and without tent or covering of any kind, they lay down on the ground to sleep.

Waking in the morning as tired and hungry as ever, they found the tracks of musk-oxen [Footnote: Musk-oxen: the musk-ox has long shaggy hair and somewhat resembles a buffalo.] in the snow, and their hopes rose as they endeavoured to follow the trail. Sweeping the valley with their field-glass, they could see no sign of a living thing; but later on they espied several black dots at a distance, and knew that they had located the herd. Pushing on towards them, Peary and a companion lay down behind a big boulder to rest and gather strength, for they dared not risk a shot before they were sure of their aim. Resolving at last on an attack, the two men grasped their rifles, and, rushing out from behind their place of shelter, made straight for the animals, now less than two hundred yards away. An old bull that was standing guard gave the signal to charge, and in a minute the "black avalanche of thundering beasts" was bearing down on their enemies.

Fortunately for Peary his shot went true, and the great bull fell dead. The maddened rush was stopped; and before the oxen could make their retreat over the ridges six of their number lay dead upon the frozen ground; and for the next few days the party revelled in the delights of a continuous feast.

Reaching the Roosevelt [Footnote: Roosevelt: Peary's ship.] at the end of July, the expedition returned to America a few months later. After twenty years of heroic striving, Peary had again missed the prize; but the victory was postponed only for a little while.

—J. KENNEDY McLEAN.

[Footnote: How does the heroism shown in this account of Peary's struggle compare with military courage? What qualities of the true explorer does Peary show? What picture do you get of the country in which the travelers journeyed? What do you know of Peary's later expedition? Do you think the descriptions would be so purely objective if they were written by the explorer himself? Would the account seem more real or more interesting if it had been told in the first person?]



HENRY WARD BEECHER'S ACCOUNT OF HIS SPEECH IN MANCHESTER

I went to my hotel, and when the day came on which I was to make my first speech, I struck out the notes of my speech in the morning; and then came up a kind of horror—"I don't know whether I can do anything with an English audience—I have never had any experience with an English audience. My American ways, which are all well enough with Americans, may utterly fail here, and a failure in the cause of my country now and here is horrible beyond conception to me!" I think I never went through such a struggle of darkness and suffering in all my life as I did that afternoon. It was about the going down of the sun that God brought me to that state in which I said, "Thy will be done. I am willing to be annihilated; I am willing to fail if the Lord wants me to." I gave it all up into the hands of God, and rose up in a state of peace and serenity simply unspeakable, and when the coach came to take me down to Manchester Hall I felt no disturbance nor dreamed of anything but success.

We reached the hall. The crowd was already beginning to be tumultuous, and I recollect thinking to myself as I stood there looking at them, "I will control you! I came here for victory, and I will have it, by the help of God!" Well, I was introduced, and I must confess that the things that I had done and suffered in my own country, according to what the chairman who introduced me said, amazed me. The speaker was very English on the subject, and I learned that I belonged to an heroic band, and all that sort of thing, with Abolitionism [Footnote: Abolitionism: The policy of those who worked for the abolition of slavery before the Civil War.] mixed in, and so on. By the way, I think it was there that I was introduced as the Rev. Henry Ward Beecher Stowe. But as soon as I began to speak the great audience began to show its teeth, and I had not gone on fifteen minutes before an unparalleled scene of confusion and interruption occurred. No American that has not seen an English mob can form any conception of one. I have seen all sorts of camp meetings and experienced all kinds of public speaking on the stump; I have seen the most disturbed meetings in New York City, and they were all of them as twilight to midnight compared with an English hostile audience. For in England the meeting does not belong to the parties that call it, but to whoever chooses to go; and if they can take it out of your hands, it is considered fair play. This meeting had a very large multitude of men in it who came there for the purpose of destroying the meeting and carrying it the other way when it came to a vote.

I took the measure of the audience and said to myself, "About one fourth of this audience are opposed to me, and about one fourth will be rather in sympathy; and my business now is, not to appeal to that portion that is opposed to me nor to those that are already on my side, but to bring over the middle section." How to do this was a problem. The question was, who could hold out longest. There were five or six storm-centres, boiling and whirling at the same time: here some one pounding on a group with his umbrella and shouting, "Sit down there;" over yonder a row between two or three combatants; somewhere else a group all yelling together at the top of their voices. It was like talking to a storm at sea. But there were the newspaper reporters just in front, and I said to them, "Now, gentlemen, be kind enough to take down what I say. It will be in sections, but I will have it connected by and by." I threw my notes away, and entered on a discussion of the value of freedom as opposed to slavery in the manufacturing interest, arguing that freedom everywhere increases a man's necessities, and what he needs he buys, and that it was, therefore, to the interest of the manufacturing community to stand by the side of labor through the country. I never was more self-possessed and never in more perfect good temper, and I never was more determined that my hearers should feel the curb before I got through with them. The uproar would come in on this side and on that, and they would put insulting questions and make all sorts of calls to me, and I would wait until the noise had subsided, and then get in about five minutes of talk. The reporters would get that down, and then up would come another noise. Occasionally I would see things that amused me and would laugh outright, and the crowd would stop to see what I was laughing at. Then I would sail in again with a sentence or two. A good many times the crowd threw up questions which I caught at and answered back. I may as well put in here one thing that amused me hugely. There were baize doors that opened both ways into side alleys, and there was a huge, burly Englishman standing right in front of one of those doors and roaring like a bull of Bashan; [Footnote: Bull of Bashan: Psalm XXII, 12-13] one of the policemen swung his elbow around and hit him in the belly and knocked him through the doorway, so that the last part of the bawl was outside in the alleyway; it struck me so ludicrously to think how the fellow must have looked when he found himself "hollering" outside that I could not refrain from laughing outright. The audience immediately stopped its uproars, wondering what I was laughing at, and that gave me another chance, and I caught it. So we kept on for about an hour and a half before they got so far calmed down that I could go on peaceably with my speech. They liked the pluck. Englishmen like a man that can stand on his feet and give and take; and so for the last hour I had pretty clear sailing. The next morning every great paper in England had the whole speech. I think it was the design of the men there to break me down on that first speech, by fair means or foul, feeling that if they could do that it would be trumpeted all over the land. I said to them then and there, "Gentlemen, you may break me down now, but I have registered a vow that I will never return home until I have been heard in every county and principal town in the Kingdom of Great Britain. I am not going to be broken down nor put down. I am going to be heard, and my country shall be vindicated." Nobody knows better than I did what it is to feel that every interest that touches the heart of a Christian man and a patriotic man and a lover of liberty is being assailed wantonly, to stand between one nation and your own, and to feel that you are in a situation in which your country rises or falls with you. And God was behind it all; I felt it and knew it; and when I got through and the vote was called off, you would have thought it was a tropical thunderstorm that swept through that hall as the ayes were thundered, while the noes were an insignificant and contemptible minority. It had all gone on our side, and such enthusiasm I never saw. I think it was there that when I started to go down into the rooms below to get an exit, a big burly Englishman in the gallery wanted to shake hands with me, and I could not reach him, and he called out, "Shake my umbrella!" and he reached it over; I shook it, and as I did so he shouted, "By Jock! Nobody shall touch that umbrella again!"