Fortunately, however, just as the issue hung doubtful, there was a shout to our left and looking, I made out the tall shape of Goroko, the witch-doctor, with the other Zulu, followed by his two hundred and fifty men, and leaping on to the flank of the line of Rezu.

That settled the business. The enemy crumpled up and melted, and just then the first lights of dawn appeared in the sky. I looked about me for Ayesha, but she had gone, where to I knew not, though at the moment I feared that she must have been killed in the melee.

Then I gave up looking and thinking, since now or never was the time for action. Signalling and shouting to those hatchet-faced Amahagger to advance, accompanied by Umslopogaas with Goroko who had joined us, and Hans, I sprang forward to give them an example, which, to be just to them, they took.

"This is the mound on which Red-Beard should be," cried Hans as we faced a little slope.

I ran up it and through the gloom which precedes the actual dawn, saw a group of men gathered round something, as people collect about a street accident.

"Red-Beard on the stone. They are killing him," screeched Hans again.

It was so; at least several white-robed priests were bending over a prostrate figure with knives in their hands, while behind stood the huge fellow whom I took to be Rezu, staring towards the east as though he were waiting for the rim of the sun to appear before he gave some order. At that very moment it did appear, just a thin edge of bright light on the horizon, and he turned, shouting the order.

Too late! For we were on them. Umslopogaas cut down one of the priests with his axe, and the men about me dealt with the others, while Hans with a couple of sweeps of his long knife, severed the cords with which Robertson was tied.

The poor man who in the growing light I could see was raving mad, sprang up, calling out something in Scotch about "the deil." Seizing a great spear which had fallen from the hand of one of the priests, he rushed furiously at the giant who had given the order, and with a yell drove it at his heart. I saw the spear snap, from which I concluded that this man, whom rightly I took to be Rezu, wore some kind of armour.

Next instant the axe he held, a great weapon, flashed aloft and down went Robertson before its awful stroke, stone dead, for as we found out afterwards, he was cloven almost in two. At the sight of the death of my poor friend rage took hold of me. In my hand was a double-barrelled rifle, an Express loaded with hollow-pointed bullets. I covered the giant and let drive, first with one barrel and then with the other, and what is more, distinctly I heard both bullets strike upon him.

Yet he did not fall. He rocked a little, that is all, then turned and marched off towards a hut, that whereof Hans had told me, which stood about fifty yards away.

"Leave him to me," shouted Umslopogaas. "Steel cuts where bullets cannot pierce," and with a bound like to that of a buck, the great Zulu leapt away after him.

I think that Rezu meant to enter the hut for some purpose of his own, but Umslopogaas was too hard upon his tracks. At any rate he ran past it and down the other slope of the little hill on to the plain behind where the remnants of his army were trying to re-form. There in front of them the giant turned and stood at bay.

Umslopogaas halted also, waiting for us to come up, since, cunning old warrior as he was, he feared lest should he begin the fight before that happened, the horde of them would fall on him. Thirty seconds later we arrived and found him standing still with bent body, small shield advanced and the great axe raised as though in the act of striking, a wondrous picture outlined as it was against the swiftly rising-sun.

Some ten paces away stood the giant leaning on the axe he bore, which was not unlike to that with which woodmen fell big trees. He was an evil man to see and at this, my first full sight of him, I likened him in my mind to Goliath whom David overthrew. Huge he was and hairy, with deep-set, piercing eyes and a great hooked nose. His face seemed thin and ancient also, when with a motion of the great head, he tossed his long locks back from about it, but his limbs were those of a Hercules and his movements full of a youthful vigour. Moreover his aspect as a whole was that of a devil rather than of a man; indeed the sight of it sickened me.

"Let me shoot him," I cried to Umslopogaas, for I had reloaded the rifle as I ran.

"Nay, Watcher-by-Night," answered the Zulu without moving his head, "rifle has had its chance and failed. Now let us see what axe can do. If I cannot kill this man, I will be borne hence feet first who shall have made a long journey for nothing."

Then the giant began to talk in a low, rumbling voice that reverberated from the slope of the little hill behind us.

"Who are you?" he asked, speaking in the same tongue that the Amahagger use, "who dare to come face to face with Rezu? Black hound, do you not know that I cannot be slain who have lived a year for every week of your life's days, and set my foot upon the necks of men by thousands. Have you not seen the spear shatter and the iron balls melt upon my breast like rain-drops, and would you try to bring me down with that toy you carry? My army is defeated—I know it. But what matters that when I can get me more? Because the sacrifice was not completed and the white queen was not wed, therefore my army was defeated by the magic of Lulala, the White Witch who dwells in the tombs. But I am not defeated who cannot be slain until I show my back, and then only by a certain axe which long ago has rusted into dust."

Now of this long speech Umslopogaas understood nothing, so I answered for him, briefly enough, but to the point, for there flashed into my mind all Ayesha's tale about an axe.

"A certain axe!" I cried. "Aye, a certain axe! Well, look at that which is held by the Black One, the captain who is named Slaughterer, the ancient axe whose title is Chieftainess, because if so she wills, she takes the lives of all. Look at it well, Rezu, Giant and Wizard, and say whether it is not that which your forefather lost, that which is destined to bring you to your doom?"

Thus I spoke, very loudly that all might hear, slowly also, pausing between each word because I wished to give time for the light to strengthen, seeing as I did that the rays of the rising sun struck upon the face of the giant, whereas the eyes of Umslopogaas were less dazzled by it.

Rezu heard, and stared at the axe which Umslopogaas held aloft, causing it to quiver slightly by an imperceptible motion of his arm. As he stared I saw his hideous face change, and that on it for the first time gathered a look of something resembling fear. Also his followers behind him who were also studying the axe, began to murmur together.

For here I should say that as though by common consent the battle had been stayed; we no longer attacked and the enemy no longer ran. They, or whose who were left of them, stood still as though they felt that the real and ultimate issue of the fight depended upon the forthcoming duel between these two champions, though of that issue they had little doubt since, as I learned afterwards, they believed their king to be invulnerable.

For quite a while Rezu went on staring. Then he said aloud as if he were thinking to himself.

"It is like, very like. The horn haft is the same; the pointed gouge is the same; the blade shaped like the young moon is the same. Almost could I think that before me shook the ancient holy axe. Nay, the gods have taken that back long ago and this is but a trick of the witch, Lulala of the Caves."

Thus he spoke, but still for a moment hesitated.

"Umslopogaas," I said in the deep silence that followed, "hear me."

"I hear you," he answered without turning his head or moving his arms. "What counsel, Watcher-by-Night?"

"This, Slaughterer. Strike not at that man's face and breast, for there I think he is protected by witchcraft or by armour. Get behind him and strike at his back. Do you understand?"

"Nay, Macumazahn, I understand not. Yet I will do your bidding because you are wiser than I and utter no empty words. Now be still."

Then Umslopogaas threw the axe into the air and caught it as it fell, and as he did so began to chant his own praises Zulu fashion.

"Oho!" he said, "I am the child of the Lion, the Black-maned Lion, whose claws never loosened of their prey. I am the Wolf-king, he who hunted with the wolves upon the Witch-mountain with my brother, Bearer of the Club named Watcher-of-the-Fords, I am he who slew him called the Unconquered, Chief of the People of the Axe, he who bore the ancient Axe before me; I am he who smote the Halakazi tribe in their caves and won me Nada the Lily to wife. I am he who took to the King Dingaan a gift that he loved little, and afterward with Mopo, my foster-sire, hurled this Dingaan down to death. I am the Royal One, named Bulalio the Slaughterer, named Woodpecker, named Umhlopekazi the Captain, before whom never yet man has stood in fair and open fight. Now, thou Wizard Rezu, now thou Giant, now thou Ghost-man, come on against me and before the sun has risen by a hand's breadth, all those who watch shall see which of us is better at the game of war. Come on, then! Come on, for I say that my blood boils over and my feet grow cold. Come on, thou grinning dog, thou monster grown fat with eating the flesh of men, thou hook-beaked vulture, thou old, grey-whiskered wolf!"

Thus he changed in his fierce, boastful way, while his two remaining Zulus clapped their hands and sentence by sentence echoed his words, and Goroko, the witch-doctor, muttered incantations behind him.

While he sang thus Umslopogaas began to stir. First only his head and shoulders moved gently, swaying from side to side like a reed shaken in the wind or a snake about to strike. Then slowly he put out first one foot and next the other and drew them back again, as a dancer might do, tempting Rezu to attack.

But the giant would not, his shield held before him, he stood still and waited to see what this black warrior would do.

The snake struck. Umslopogaas darted in and let drive with the long axe. Rezu raised his shield above his head and caught the blow. From the clank it made I knew that this shield which seemed to be of hide, was lined with iron. Rezu smote back, but before the blow could fall the Zulu was out of his reach. This taught me how great was the giant's strength, for though the stroke was heavy, like the steel-hatted axe he bore, still when he saw that it had missed he checked the weapon in mid air, which only a mighty man could have done.

Umslopogaas saw these things also and changed his tactics. His axe was six or eight inches longer in the haft than that of Rezu, and therefore he could reach where Rezu could not, for the giant was short-armed. He twisted it round in his hand so that the moon-shaped blade was uppermost, and keeping it almost at full length, began to peck with the gouge-shaped point on the back at the head and arms of Rezu, that as I knew was a favourite trick of his in fight from which he won his name of "Woodpecker." Rezu defended his head with his shield as best he could against the sharp points of steel which flashed all about him.

Twice it seemed to me that the Zulu's pecks went home upon the giant's breast, but if so they did no harm. Either Rezu's thick beard, or armour beneath it stopped them from penetrating his body. Still he roared out as though with pain, or fury, or both, and growing mad, charged at Umslopogaas and smote with all his strength.

The Zulu caught the blow upon his shield, through which it shore as though the tough hide were paper. Stay the stroke it could not, yet it turned its direction, so that the falling axe slid past Umslopogaas's shoulder, doing him no hurt. Next instant, before Rezu could strike again, the Zulu threw the severed shield into his face and seizing the axe with both hands, leapt in and struck. It was a mighty blow, for I saw the rhinoceros-horn handle of the famous axe bend like a drawn bow, and it went home with a dull thud full upon Rezu's breast. He shook, but no more. Evidently the razor edge of Inkosikaas had failed to pierce. There was a sound as though a hollow tree had been smitten and some strands of the long beard, shorn off, fell to the ground, but that was all.

"Tagati! (bewitched)," cried the watching Zulus. "That stroke should have cut him in two!" while I thought to myself that this man knew how to make good armour.

Rezu laughed aloud, a bellowing kind of laugh, while Umslopogaas sprang back astonished.

"Is it thus!" he cried in Zulu. "Well, all wizards have some door by which their Spirit enters and departs. I must find the door, I must find the door!"

So he spoke and with springing movements tried to get past Rezu, first to the right and then to the left, all the while keeping out of reach. But Rezu ever turned and faced him, as he did so retreating step by step down the slope of the little hill and striking whenever he found a chance, but without avail, for always Umslopogaas was beyond his reach. Also the sunlight which now grew strong, dazzled him, or so I thought. Moreover he seemed to tire somewhat—or so I thought also.

At any rate he determined to make an end of the play, for with a swift motion, as Umslopogaas had done, he threw away his shield and grasping the iron handle of his axe with both hands, charged the Zulu like a bull. Umslopogaas leapt back out of reach. Then suddenly he turned and ran up the rise. Yes, Bulalio the Slaughterer ran!

A roar of mockery went up from the sun-worshippers behind, while our Amahagger laughed and Goroko and the two Zulus stared astonished and ashamed. Only I read his mind aright and wondered what guile he had conceived.

He ran, and Rezu ran after him, but never could he catch the swiftest-footed man in Zululand. To and fro he followed him, for Umslopogaas was taking a zig-zag path towards the crest of the slope, till at length Rezu stopped breathless. But Umslopogaas still ran another twenty yards or so until he reached the top of the slope and there halted and wheeled round.

For ten seconds or more he stood drawing his breath in great gasps, and, looking at his face, I saw that it had become as the face of a wolf. His lips were drawn up into a terrible grin, showing the white teeth between; his cheeks seemed to have fallen in and his eyes glared, while the skin over the hole in his forehead beat up and down.

There he stood, gathering himself together for some mighty effort.

"Run on!" shouted the spectators. "Run back to Kor, black dog!"

Umslopogaas knew that they were mocking him, but he took no heed, only bent down and rubbed his sweating hand in the grit of the dry earth. Then he straightened himself and charged down on Rezu.

I, Allan Quatermain, have seen many things in battle, but never before or since did I see aught like to this charge. It was swift as that of a lioness, so swift that the Zulu's feet scarcely seemed to touch the ground. On he sped like a thrown spear, till, when within about a dozen feet of Rezu who stood staring at him, he bent his frame almost double and leapt into the air.

Oh! what a leap was that. Surely he must have learnt it from the lion, or the spring-buck. High he rose and now I saw his purpose; it was to clear the tall shape of Rezu. Aye, and he cleared him with half a foot to spare, and as he passed above, smote downwards with the axe so that the blow fell upon the back of Rezu's head. Moreover it went home this time, for I saw the red blood stream and Rezu fell forward on his face. Umslopogaas landed far beyond him, ran a little way because he must, then wheeled round and charged again.

Rezu was rising, but before he gained his feet, the axe Inkosikaas thundered down where the neck joins the shoulder and sank in. Still, so great was his strength that Rezu found his feet and smote out wildly. But now his movements were slow and again Umslopogaas got behind him, smiting at his back. Once, twice, thrice, he smote, and at the third blow it seemed as though the massive spine were severed, for his weapon fell from Rezu's hand and slowly he sank down to the ground, and lay there, a huddled heap.

Believing that all was over I ran to where he lay with Umslopogaas standing over him, as it seemed to me, utterly exhausted, for he supported himself by the axe and tottered upon his feet. But Rezu was not yet dead. He opened his cavernous eyes and glared at the Zulu with a look of hellish hate.

"Thou hast not conquered me, Black One," he gasped. "It is thine axe which gave thee victory; the ancient, holy axe that once was mine until the woman stole it, yes, that and the craft of the Witch of the Caves who told thee to smite where the Spirit of Life which I feared to enter wholly, had not kissed my flesh, and there only left me mortal. Wolf of a black man, may we meet elsewhere and fight this fray again. Ah! would that I could get these hands about thy throat and take thee with me down into the Darkness. But Lulala wins if only for a while, since her fate, I think, shall be worse than mine. Ah! I see the magic beauty that she boasts turn to shameful——"

Here of a sudden life left him and throwing his great arms wide, a last breath passed bubbling from his lips.

As I stooped to examine the man's huge and hairy carcase that to me looked only half human, with a thunder of feet our Amahagger rushed down upon us and thrusting me aside, fell upon the body of their ancient foe like hounds upon a helpless fox, and with hands and spears and knives literally tore and hacked it limb from limb, till no semblance of humanity remained.

It was impossible to stop them; indeed I was too outworn with labours and emotions to make any such attempt. This I regret the more since I lost the opportunity of making an examination of the body of this troll-like man, and of ascertaining what kind of armour it was he wore beneath that great beard of his, which was strong enough to stop my bullets, and even the razor edge of the axe Inkosikaas driven with all the might of the arms of the Zulu, Bulalio. For when I looked again at the sickening sight the giant was but scattered fragments and the armour, whatever it might have been, was gone, rent to little pieces and carried off, doubtless, by the Amahagger, perhaps to be divided between them to serve as charms.

So of Rezu I know only that he was the hugest, most terrible-looking man I have ever seen, one too who carried his vast strength very late in life, since from the aspect of his countenance I imagine that he must have been nigh upon seventy years of age, though his supposed unnatural antiquity of course was nothing but a fable put about by the natives for their own purposes.

Presently Umslopogaas seemed to recover from the kind of faint into which he had fallen and opening his eyes, looked about him. The first person they fell on was old Billali who stood stroking his white beard and contemplating the scene with an air which was at once philosophic and satisfied. This seemed to anger Umslopogaas, for he cried,

"I think it was you, ancient bag of words and sweeper of paths for the feet of the great, who made a mock of me but now, when you thought that I fled before the horns of yonder man-eating bull—" and he nodded towards the fragments of what once had been Rezu. "Find now his axe and though I am weak and weary, I will wash away the insult with your blood."

"What does this glorious black hero say, Watcher-by-Night?" asked Billali in his most courteous tones.

I told him word by word, whereon Billali lifted his hands in horror, turned and fled. Nor did I see him again until we arrived at Kor.



At the sight of the fall of their giant chief Rezu whom they believed to be invulnerable, his followers, who were watching the fray, set up a great wailing, a most mournful and uncanny noise to hear. Then, as I think did the hosts of the Philistines when David brought down Goliath by his admirable shot with a stone, they set out for their homes wherever these may have been, at an absolutely record pace and in the completest disarray.

Our Amahagger followed them for a while, but soon were left standing still. So they contented themselves with killing any wounded they could find and returned. I did not accompany them; indeed the battle being won, metaphorically I washed my hands of them, and in my thoughts consigned them to a certain locality as a people of whom it might well be said that manners they had none and their customs were simply beastly. Also, although fierce and cruel, these night-bats were not good fighting men and in short never did I wish to have to do with such another company.

Moreover, a very different matter pressed. The object of this business so far as I was concerned, had been to rescue poor Inez, since had it not been for her sake, never would I have consented to lead those Amahagger against their fellow blackguards, the Rezuites.

But where was Inez? If Hans had understood the medicine-man aright, she was, or had been, in the hut, where it was my earnest hope that she still remained, since otherwise the hunt must be continued. This at any rate was easy to discover. Calling Hans, who was amusing himself by taking long shots at the flying enemy, so that they might not forget him, as he said, and the Zulus, I walked up the slope to the hut, or rather booth of boughs, for it was quite twenty feet long by twelve or fifteen broad.

At its eastern end was a doorway or opening closed with a heavy curtain. Here I paused full of tremors, and listened, for to tell the truth I dreaded to draw that curtain, fearing what I might see within. Gathering up my courage at length I tore it aside and, a revolver in my hand, looked in. At first after the strong light without, for the sun was now well up, I could see nothing, since those green boughs and palm leaves were very closely woven. As my eyes grew accustomed to the gloom, however, I perceived a glittering object seated on a kind of throne at the end of the booth, while in a double row in front knelt six white-robed women who seemed to wear chains about their necks and carried large knives slung round their middles. On the floor between these women and the throne lay a dead man, a priest of some sort as I gathered from his garb, who still held a huge spear in his hand. So silent were the figure on the throne and those that knelt before it, that at first I thought that all of them must be dead.

"Lady Sad-Eyes," whispered Hans, "and her bride-women. Doubtless that old Predikant came to kill her when he saw that the battle was lost, but the bride-women killed him with their knives."

Here I may state that Hans' suppositions proved to be quite correct, which shows how quick and deductive was his mind. The figure on the throne was Inez; the priest in his disappointed rage had come to kill her, and the bride-women had killed him with their knives before he could do so.

I bade the Zulus tear down the curtain and pull away some of the end boughs, so as to let in more light. Then we advanced up the place, holding our pistols and spears in readiness. The kneeling women turned their heads to look at us and I saw that they were all young and handsome in their fashion, although fierce-faced. Also I saw their hands go to the knives they wore. I called to them to let these be and come out, and that if they did so they had nothing to fear. But if they understood, they did not heed my words.

On the contrary while Hans and I covered them with our pistols, fearing lest they should stab the person on the throne whom we took to be Inez, at some word from one of them, they bowed simultaneously towards her, then at another word, suddenly they drew the knives and plunged them to their own hearts!

It was a dreadful sight and one of which I never saw the like. Nor to this day do I know why the deed was done, unless perhaps the women were sworn to the service of the new queen and feared that if they failed to protect her, they would be doomed to some awful end. At any rate we got them out dead or dying, for their blows had been strong and true, and not one of them lived for more than a few minutes.

Then I advanced to the figure on the throne, or rather foot-stooled chair of black wood inlaid with ivory, which sat so silent and motionless that I was certain it was that of a dead woman, especially when I perceived that she was fastened to the chair with leather straps, which were sewn over with gold wire. Also she was veiled and, with one exception, made up, if I may use the term, exactly to resemble the lady Ayesha, even down to the two long plaits of black hair, each finished with some kind of pearl and to the sandalled feet.

The exception was that about her hung a great necklace of gold ornaments from which were suspended pendants also of gold representing the rayed disc of the sun in rude but bold and striking workmanship.

I went to her and having cut the straps, since I could not stop to untie their knots, lifted the veil.

Beneath it was Inez sure enough, and Inez living, for her breast rose and fell as she breathed, but Inez senseless. Her eyes were wide open, yet she was quite senseless. Probably she had been drugged, or perhaps some of the sights of horror which she saw, had taken away her mind. I confess that I was glad that this was so, who otherwise must have told her the dreadful story of her father's end.

We bore her out and away from that horrible place, apparently quite unhurt, and laid her under the shadow of a tree till a litter could be procured. I could do no more who knew not how to treat her state, and had no spirits with me to pour down her throat.



This was the end of our long pursuit, and thus we rescued Inez, whom the Zulus called the Lady Sad-Eyes.



CHAPTER XIX

THE SPELL

Of our return to Kor I need say nothing, except that in due course we reached that interesting ruin. The journey was chiefly remarkable for one thing, that on this occasion, I imagine for the first and last time in his life, Umslopogaas consented to be carried in a litter, at least for part of the way. He was, as I have said, unwounded, for the axe of his mighty foe had never once so much as touched his skin. What he suffered from was shock, a kind of collapse, since, although few would have thought it, this great and utterly fearless warrior was at bottom a nervous, highly-strung man.

It is only the nervous that climb the highest points of anything, and this is true of fights as of all others. That fearful fray with Rezu had been a great strain on the Zulu. As he put it himself, "the wizard had sucked the strength" out of him, especially when he found that owing to his armour he could not harm him in front, and owing to his cunning could not get at him behind. Then it was that he conceived the desperate expedient of leaping over his head and smiting backwards as he leapt, a trick, he told me, that he had once played years before when he was young, in order to break a shield ring and reach one who stood in its centre.

In this great leap over Rezu's head Umslopogaas knew that he must succeed, or be slain, which in turn would mean my death and that of the others. For this reason he faced the shame of seeming to fly in order to gain the higher ground, whence alone he could gather the speed necessary to such a terrific spring.

Well, he made it and thereby conquered, and this was the end, but as he said, it had left him, "weak as a snake when it crawls out of its hole into the sun after the long winter sleep."

Of one thing, Umslopogaas added, he was thankful, namely that Rezu had never succeeded in getting his arms round him, since he was quite certain that if he had he would have broken him "as a baboon breaks a mealie-stalk." No strength, not even his, could have resisted the iron might of that huge, gorilla-like man.

I agreed with him who had noted Rezu's vast chest and swelling muscles, also the weight of the blows that he struck with the steel-hafted axe (which, by the way, when I sought for it, was missing, stolen, I suppose, by one of the Amahagger).

Whence did that strength come, I wondered, in one who from his face appeared to be old? Was there perchance, after all, some truth in the legend of Samson and did it dwell in that gigantic beard and those long locks of his? It was impossible to say and probably the man was but a Herculean freak, for that he was as strong as Hercules all the stories that I heard afterwards of his feats, left little room for doubt.

About one thing only was I certain in connection with him, namely, that the tales of his supernatural abilities were the merest humbug. He was simply one of the representatives of the family of "strong men," of whom examples are still to be seen doing marvellous feats all over the earth.

For the rest, he was dead and broken up by those Amahagger blood-hounds before I could examine him, or his body-armour either, and there was an end of him and his story. But when I looked at the corpse of poor Robertson, which I did as we buried it where he fell, and saw that though so large and thick-set, it was cleft almost in two by a single blow of Rezu's axe, I came to understand what the might of this savage must have been.

I say savage, but I am not sure that this is a right description of Rezu. Evidently he had a religion of a sort, also imagination, as was shown by the theft of the white woman to be his queen; by his veiling of her to resemble Ayesha whom he dreaded; by the intended propitiatory sacrifice; by the guard of women sworn to her service who slew the priest that tried to kill her, and afterwards committed suicide when they had failed in their office, and by other things. All this indicated something more than savagery, perhaps survivals from a forgotten civilisation, or perhaps native ability on the part of an individual ruler. I do not know and it matters nothing.

Rezu is dead and the world is well rid of him, and those who want to learn more of his people can go to study such as remain of them in their own habitat, which for my part I never wish to visit any more.



During our journey to Kor poor Inez never stirred. Whenever I went to look at her in the litter, I found her lying there with her eyes open and a fixed stare upon her face which frightened me very much, since I began to fear lest she should die. However I could do nothing to help her, except urge the bearers to top speed. So swiftly did we travel down the hill and across the plain that we reached Kor just as the sun was setting. As we crossed the moat I perceived old Billali coming to meet us. This he did with many bows, keeping an anxious eye upon the litter which he had learned contained Umslopogaas. Indeed his attitude and that of the Amahagger towards the two of us, and even Hans, thenceforward became almost abject, since after our victory over Rezu and his death beneath the axe, they looked upon us as half divine and treated us accordingly.

"O mighty General," he said, "She-who-commands bids me conduct the lady who is sick to the place that has been made ready for her, which is near your own so that you may watch over her if you will."

I wondered how Ayesha knew that Inez was sick, but being too tired to ask questions, merely bade him lead on. This he did, taking us to another ruined house next to our own quarters which had been swept, cleaned and furnished after a fashion, and moreover cleverly roofed in with mats, so that it was really quite comfortable. Here we found two middle-aged women of a very superior type, who, Billali informed me, were by trade nurses of the sick. Having seen her laid upon her bed, I committed Inez to their charge, since the case was not one that I dared to try to doctor myself, not knowing what drug of the few I possessed should be administered to her. Moreover Billali comforted me with the information that soon She-who-commands would visit her and "make her well again," as she could do.

I answered that I hoped so and went to our quarters where I found an excellent meal ready cooked and with it a stone flagon, of the contents of which Billali said we were all three to drink by the command of Ayesha, who declared that it would take away our weariness.

I tried the stuff, which was pale yellow in colour like sherry and, for aught I knew, might be poison, to find it most comforting, though it did not seem to be very strong to the taste. Certainly, too, its effects were wonderful, since presently all my great weariness fell from me like a discarded cloak, and I found myself with a splendid appetite and feeling better and stronger than I had done for years. In short that drink was a "cocktail" of the best, one of which I only wish I possessed the recipe, though Ayesha told me afterwards that it was distilled from quite harmless herbs and not in any sense a spirit.

Having discovered this, I gave some of it to Hans, also to Umslopogaas, who was with the wounded Zulus, who, we found, were progressing well towards complete recovery, and lastly to Goroko who also was worn out. On all of these the effect of that magical brew proved most satisfactory.

Then, having washed, I ate a splendid dinner, though in this respect Hans, who was seated on the ground nearby, far outpassed my finest efforts.

"Baas," he said, "things have gone very well with us when they might have gone very ill. The Baas Red-Beard is dead, which is a good thing, since a madman would have been difficult to look after, and a brain full of moonshine is a bad companion for any one. Oh! without doubt he is better dead, though your reverend father the Predikant will have a hard job looking after him there in the Place of Fires."

"Perhaps," I said with a sigh, "since it is better to be dead than to live a lunatic. But what I fear is that the lady his daughter will follow him."

"Oh, no! Baas," replied Hans cheerfully, "though I daresay that she will always be a little mad also, because you see it is in her blood and doubtless she has looked on dreadful things. But the Great Medicine will see to it that she does not die after we have taken so much trouble and gone into such big dangers to save her. That Great Medicine is very wonderful, Baas. First of all it makes you General over those Amahagger who without you would never have fought, as the Witch who ties up her head in a cloth knew well enough. Then it brings us safe through the battle and gives strength to Umslopogaas to kill the old man-eating giant."

"Why did it not give me strength to kill him, Hans? I let him have two Express bullets on his chest, which hurt him no more than a tap upon the horns with a dancing stick would hurt a bull-buffalo."

"Oh! Baas, perhaps you missed him, who because you hit things sometimes, think that you do so always."

Having waited to see if I would rise to this piece of insolence, which of course I did not, he went on by way of letting me down easily, "Or perhaps he wore very good armour under his beard, for I saw some of those Amahagger who pulled his hair off and cut him to pieces, go away with what looked like little bits of brass. Also the Great Medicine meant that he should be killed by Umslopogaas and not by you, since otherwise Umslopogaas would have been sad for the rest of his life, whereas now he will walk about the world as proud as a cock with two tails and crow all night as well as all day. Then, Baas, when Rezu broke the square and the Amahagger began to run, without doubt it was the Great Medicine which changed their hearts and made them brave again, so that they charged at the right moment when they saw it going forward on your breast, and instead of being eaten up, ate up the cannibals."

"Indeed! I thought that the Lady who dwells yonder had something to do with that business. Did you see her, Hans?"

"Oh, yes! I saw her, Baas, and I think that without doubt she lifted the cloth from over her head and when the people of Rezu saw how ugly was the face beneath, it did frighten them a little. But doubtless the Great Medicine put that thought into her also, for, Baas, what could a silly woman do in such a case? Did you ever know of a woman who was of any use in a battle, or for anything else except to nurse babies, and this one does not even do that, no doubt because being so hideous under that sheet, no man can be found to marry her."

Now I looked up by chance and in the light of the lamps saw Ayesha standing in the room, which she had entered through the open doorway, within six feet of Hans' back indeed.

"Be sure Baas," he went on, "that this bundle of rags is nothing but a common old cheat who frightens people by pretending to be a spook, as, if she dared to say that it was she who made those stinking Amahagger charge, and not the Great Medicine of the Opener-of-Roads, I would tell her to her face."

Now I was too paralysed to speak, and while I was reflecting that it was fortunate Ayesha did not understand Dutch, she moved a little so that one of the lamps behind her caused her shadow to fall on to the back of the squatting Hans and over it on to the floor beyond. He saw it and stared at the distorted shape of the hooded head, then slowly screwed his neck round and looked upwards behind him.

For a moment he went on staring as though he were frozen, then uttering a wild yell, he scrambled to his feet, bolted out of the house and vanished into the night.

"It seems, Allan," said Ayesha slowly, "that yonder yellow ape of yours is very bold at throwing sticks when the leopardess is not beneath the tree. But when she comes it is otherwise with him. Oh! make no excuse, for I know well that he was speaking ill things of me, because being curious, as apes are, he burns to learn what is behind my veil, and being simple, believes that no woman would hide her face unless its fashion were not pleasing to the nice taste of men."

Then, to my relief, she laughed a little, softly, which showed me that she had a sense of humour, and went on, "Well, let him be, for he is a good ape and courageous in his fashion, as he showed when he went out to spy upon the host of Rezu, and stabbed the murderer-priest by the stone of sacrifice."

"How can you know the words of Hans, Ayesha," I asked, "seeing that he spoke in a tongue which you have never learned?"

"Perchance I read faces, Allan."

"Or backs," I suggested, remembering that his was turned to her.

"Or backs, or voices, or hearts. It matters little which, since read I do. But have done with such childish talk and lead me to this maiden who has been snatched from the claws of Rezu and a fate that is worse than death. Do you understand, Allan, that ere the demon Rezu took her to wife, the plan was to sacrifice her own father to her and then eat him as the woman with her was eaten, and before her eyes? Now the father is dead, which is well, as I think the little yellow man said to you—nay, start not, I read it from his back [Ha!—JB]—since had he lived whose brain was rotted, he would have raved till his death's day. Better, therefore, that he should die like a man fighting against a foe unconquerable by all save one. But she still lives."

"Aye, but mindless, Ayesha."

"Which, in great trouble such as she has passed, is a blessed state, O Allan. Bethink you, have there not been days, aye and months, in your own life when you would have rejoiced to sleep in mindlessness? And should we not, perchance, be happier, all of us, if like the beasts we could not remember, foreknow and understand? Oh! men talk of Heaven, but believe me, the real Heaven is one of dreamless sleep, since life and wakefulness, however high their scale and on whatever star, mean struggle, which being so oft mistaken, must breed sorrow—or remorse that spoils all. Come now."

So I preceded her to the next ruined house where we found Inez lying on the bed still clothed in her barbaric trappings, although the veil had been drawn off her face. There she lay, wide-eyed and still, while the women watched her. Ayesha looked at her a while, then said to me,

"So they tricked her out to be Ayesha's mock and image, and in time accepted by those barbarians as my very self, and even set the seals of royalty on her," and she pointed to the gold discs stamped with the likeness of the sun. "Well, she is a fair maiden, white and gently bred, the first such that I have seen for many an age. Nor did she wish this trickery. Moreover she has taken no hurt; her soul has sunk deep into a sea of horror and that is all, whence doubtless it can be drawn again. Yet I think it best that for a while she should remember naught, lest her brain break, as did her father's, and therefore no net of mine shall drag her back to memory. Let that return gently in future days, and then of it not too much, for so shall all this terror become to her a void in which sad shapes move like shadows, and as shadows are soon forgot and gone, no more to be held than dreams by the awakening sense. Stand aside, Allan, and you women, leave us for a while."

I obeyed, and the women bowed and went. Then Ayesha drew up her veil, and knelt down by the bed of Inez, but in such a fashion that I could not see her face although I admit that I tried to do so. I could see, however, that she set her lips against those of Inez and as I gathered by her motions, seemed to breathe into her lips. Also she lifted her hands and placing one of them upon the heart of Inez, for a minute or more swayed the other from side to side above her eyes, pausing at times to touch her upon the forehead with her finger-tips.

Presently Inez stirred and sat up, whereon Ayesha took a vessel of milk which stood upon the floor and held it to her lips. Inez drank to the last drop, then sank on to the bed again. For a while longer Ayesha continued the motions of her hands, then let fall her veil and rose.

"Look, I have laid a spell upon her," she said, beckoning to me to draw near.

I did so and perceived that now the eyes of Inez were shut and that she seemed to be plunged in a deep and natural sleep.

"So she will remain for this night and that day which follows," said Ayesha, "and when she wakes it will be, I think, to believe herself once more a happy child. Not until she sees her home again will she find her womanhood, and then all this story will be forgotten by her. Of her father you must tell her that he died when you went out to hunt the river-beasts together, and if she seeks for certain others, that they have gone away. But I think that she will ask little more when she learns that he is dead, since I have laid that command upon her soul."

"Hypnotic suggestion," thought I to myself, "and I only hope to heaven that it will work."

Ayesha seemed to guess what was passing through my mind, for she nodded and said,

"Have no fear, Allan, for I am what the black axe-bearer and the little yellow man called a 'witch' which means, as you who are instructed know, one who has knowledge of medicine and other things and who holds a key to some of the mysteries that lie hid in Nature."

"For instance," I suggested, "of how to transport yourself into a battle at the right moment, and out of it again—also at the right moment."

"Yes, Allan, since watching from afar, I saw that those Amahagger curs were about to flee and that I was needed there to hearten them and to put fear into the army of Rezu. So I came."

"But how did you come, Ayesha?"

She laughed as she answered,

"Perhaps I did not come at all. Perhaps you only thought I came; since I seemed to be there the rest matters nothing."

As I still looked unconvinced she went on,

"Oh! foolish man, seek not to learn of that which is too high for you. Yet listen. You in your ignorance suppose that the soul dwells within the body, do you not?"

I answered that I had always been under this impression.

"Yet, Allan, it is otherwise, for the body dwells within the soul."

"Like the pearl in an oyster," I suggested.

"Aye, in a sense, since the pearl which to you is beautiful, is to the oyster a sickness and a poison, and so is the body to the soul whose temple it troubles and defiles. Yet round it is the white and holy soul that ever seeks to bring the vile body to its own purity and colour, yet oft-times fails. Learn, Allan, that flesh and spirit are the deadliest foes joined together by a high decree that they may forget their hate and perfect each other, or failing, be separate to all eternity, the spirit going to its own place and the flesh to its corruption."

"A strange theory," I said.

"Aye, Allan, and one which is so new to you that never will you understand it. Yet it is true and I set it out for this reason. The soul of man, being at liberty and not cooped within his narrow breast, is in touch with that soul of the Universe, which men know as God Whom they call by many names. Therefore it has all knowledge and perhaps all power, and at times the body within it, if it be a wise body, can draw from this well of knowledge and abounding power. So at least can I. And now you will understand why I am so good a doctoress and how I came to appear in the battle, as you said, at the right time, and to leave it when my work was done."

"Oh! yes," I answered, "I quite understand. I thank you much for putting it so plainly."

She laughed a little, appreciating my jest, looked at the sleeping Inez, and said,

"The fair body of this lady dwells in a large soul, I think, though one of a somewhat sombre hue, for souls have their colours, Allan, and stain that which is within them. She will never be a happy woman."

"The black people named her Sad-Eyes," I said.

"Is it so? Well, I name her Sad-Heart, though for such often there is joy at last. Meanwhile she will forget; yes, she will forget the worst and how narrow was the edge between her and the arms of Rezu."

"Just the width of the blade of the axe, Inkosikaas," I answered. "But tell me, Ayesha, why could not that axe cut and why did my bullets flatten or turn aside when these smote the breast of Rezu?"

"Because his front-armour was good, Allan, I suppose," she replied indifferently, "and on his back he wore none."

"Then why did you fill my ears with such a different tale about that horrible giant having drunk of a Cup of Life, and all the rest?" I asked with irritation.

"I have forgotten, Allan. Perhaps because the curious, such as you are, like to hear tales even stranger than their own, which in the days to be may become their own. Therefore you will be wise to believe only what I do, and of what I tell you, nothing."

"I don't," I exclaimed exasperated.

She laughed again and replied,

"What need to say to me that which I know already? Yet perhaps in the future it may be different, since often by the alchemy of the mind the fables of our youth are changed into the facts of our age, and we come to believe in anything, as your little yellow man believes in some savage named Zikali, and those Amahagger believe in the talisman round your neck, and I who am the maddest of you all, believe in Love and Wisdom, and the black warrior, Umslopogaas, believes in the virtue of that great axe of his, rather than in those of his own courage and of the strength that wields it. Fools, every one of us, though perchance I am the greatest fool among them. Now take me to the warrior, Umslopogaas, whom I would thank, as I thank you, Allan, and the little yellow man, although he jeers at me with his sharp tongue, not knowing that if I were angered, with a breath I could cause him to cease to be."

"Then why did you not choose Rezu to cease to be, and his army also, Ayesha?"

"It seems that I have done these things through the axe of Umslopogaas and by the help of your generalship, Allan. Why then, waste my own strength when yours lay to my hand?"

"Because you had no power over Rezu, Ayesha, or so you told me."

"Have I not said that my words are snowflakes, meant to melt and leave no trace, hiding my thoughts as this veil hides my beauty? Yet as the beauty is beneath the veil, perchance there is truth beneath the words, though not that truth you think. So you are well answered, and for the rest, I wonder whether Rezu thought I had no power over him when yonder on the mountain spur he saw me float down upon his companies like a spirit of the night. Well, perchance some day I shall learn this and many other things."

I made no answer, since what was the use of arguing with a woman who told me frankly that all she said was false. So, although I longed to ask her why these Amahagger had such reverence for the talisman that Hans called the Great Medicine, since now I guessed that her first explanations concerning it were quite untrue, I held my tongue.

Yet as we went out of the house, by some coincidence she alluded to this very matter.

"I wish to tell you, Allan," she said, "why it was those Amahagger would not accept you as a General till their eyes had seen that which you wear upon your breast. Their tale of a legend of this very thing seemed that of savages or of their cunning priests, not to be believed by a wise man such as you are, like some others that you have heard in Kor. Yet it has in it a grain of truth, for as it chanced a little while ago, about a hundred years ago, I think, the old wizard whose picture is cut upon the wood, came to visit her who held my place before me as ruler of this tribe—she was very like me and as I believe, my mother, Allan—because of her repute for wisdom.

"At that time I have heard there was a question of war between the worshippers of Lulala and the grandfather of Rezu. But this Zikali told the People of Lulala that they must not fight the People of Rezu until in a day to come a white man should visit Kor and bring with him a piece of wood on which was cut the image of a dwarf like to that of Zikali himself. Then and not before they must fight and conquer the People of Rezu. Now this story came down among them and you who may have thought the first tale magical, will understand it in its simplicity: is it not so, you wise Allan?"

"Oh! yes," I answered, "except that I do not see how Zikali can have come here a hundred years ago, since men do not live as long, although he pretends to have done so."

"No, Allan, nor do I, but perhaps it was his father, or his grandfather who came, since being observant, you will have noted that if the parent is mis-formed, so often are the descendants; also that the pretence of wizardry at times comes down with the blood."

Again I made no answer for I saw that Ayesha was fooling me, and before she could exhaust that amusement we reached the place where Umslopogaas and his men were gathered round a camp fire. He sat silent, but Goroko with much animation was telling the story of the fight in picturesque and colourful language, or that part of it which he had seen, for the benefit of the two wounded men who took no share in it and who, lying on their blankets with heads thrust forward, were listening with eagerness to the entrancing tale. Suddenly they caught sight of Ayesha, and those of the party who could stand sprang to their feet, while one and all they gave her the royal salute of Bayete.

She waited till the sound had died away. Then she said,

"I come to thank you and your men, O Wielder of the Axe, who have shown yourself very great in battle, and to say to you that my Spirit tells me that every one of you, yes, even those who are still sick, will come safe to your own land again and live out your years with honour."

Again they saluted at this pleasing intelligence, when I had translated it to them, for of course they knew no Arabic. Then she went on,

"I am told, Umslopogaas, Son of the Lion, as a certain king was named in your land, that the fight you made against Rezu was a very great fight, and that such a leap as yours above his head when you smote him with the axe on the hinder parts where he wore no armour, and brought him to his death, has not been seen before, nor will be again."

I rendered the words, and Umslopogaas, preferring truth to modesty, replied emphatically that this was the case.

"Because of that fight and that leap," Ayesha went on, "as for other deeds that you have done and will do, my Spirit tells me that your name will live in story for many generations. Yet of what use is fame to the dead? Therefore I make you an offer. Bide here with me and you shall rule these Amahagger, and with them the remnant of the People of Rezu. Your cattle shall be countless and your wives the fairest in the land, and your children many, for I will lift a certain curse from off you so that no more shall you be childless. Do you accept, O Holder of the Axe?"

When he understood, Umslopogaas, after pondering a moment, asked if I meant to stay in this land and marry the white chieftainess who spoke such wise words and could appear and disappear in the battle at her will, and like a mountain-top hid her head in a cloud, which was his way of alluding to her veil.

I answered at once and with decision that I intended to do nothing of the sort and immediately regretted my words, since, although I spoke in Zulu, I suppose she read their meaning from my face. At any rate she understood the drift of them.

"Tell him, Allan," she said with a kind of icy politeness, "that you will not stop here and marry me, because if ever I chose a husband he would not be a little man at the doors of whose heart so many women's hands have knocked—yes, even those that are black—and not, I think, in vain. One, moreover, who holds himself so clever that he believes he has nothing left to learn, and in every flower of truth that is shown to him, however fair, smells only poison, and beneath, nurturing it, sees only the gross root of falsehood planted in corruption. Tell him these things, Allan, if it pleases you."

"It does not please me," I answered in a rage at her insults.

"Nor is it needful, Allan, since if I caught the meaning of that barbarous tongue you use aright, you have told him already. Well, let the jest pass, O man who least of all things desires to be Ayesha's husband, and whom Ayesha least of all things desires as her spouse, and ask the Axe-bearer nothing since I perceive that without you he will not stay at Kor. Nor indeed is it fated that he should do so, for now my Spirit tells me what it hid from me when I spoke a moment gone, that this warrior shall die in a great fight far away and that between then and now much sorrow waits him who save that of one, knows not how to win the love of women. Let him say moreover what reward he desires since if I can give it to him, it shall be his."

Again I translated. Umslopogaas received her prophecies in stoical silence, and as I thought with indifference, and only said in reply,

"The glory that I have won is my reward and the only boon I seek at this queen's hands is that if she can she should give me sight of a woman for whom my heart is hungry, and with it knowledge that this woman lives in that land whither I travel like all men."

When she heard these words Ayesha said,

"True, I had forgotten. Your heart also is hungry, I think, Allan, for the vision of sundry faces that you see no more. Well, I will do my best, but since only faith fulfils itself, how can I who must strive to pierce the gates of darkness for one so unbelieving, know that they will open at my word? Come to me, both of you, at the sunset to-morrow."

Then as though to change the subject, she talked to me for a long while about Kor, of which she told me a most interesting history, true or false, that I omit here.

At length, as though suddenly she had grown tired, waving her hand to show that the conversation was ended, Ayesha went to the wounded men and touched them each in turn.

"Now they will recover swiftly," she said, and leaving the place was gone into the darkness.



CHAPTER XX

THE GATE OF DEATH

Before turning in I examined these wounded men for myself. The truth is that I was anxious to learn their exact condition in order that I might make an estimate as to when it would be possible for us to leave this valley or crater bottom of Kor, of which I was heartily tired. Who could desire to stay in a place where he had not only been involved in a deal of hard, doubtful, and very dangerous fighting from which all personal interest was absent, but where also he was meshed in a perfect spider's web of bewilderment, and exposed to continual insult into the bargain?

For that is what it came to; this Ayesha took every opportunity to jeer at and affront me. And why? Just because I had conceived doubts, which somehow she discovered, of the amazing tales with which it had amused her to stuff me, as a farmer's wife does a turkey poult with meal pellets. How could she expect me, a man, after all, of some experience, to believe such lies, which, not half an hour before, in the coolest possible fashion she had herself admitted to be lies and nothing else, told for the mere pleasure of romancing?

The immortal Rezu, for instance, who had drunk of the Cup of Life or some such rubbish, now turned out to be nothing but a brawny savage descended from generations of chiefs also called Rezu. Moreover the immemorial Ayesha, who also had drunk of Cups of Life, and according to her first story, had lived in this place for thousands of years, had come here with a mother, who filled the same mystic role before her for the benefit of an extremely gloomy and disagreeable tribe of Semitic savages. Yet she was cross with me because I had not swallowed her crude and indigestible mixture of fable and philosophy without a moment's question.

At least I supposed that this was the reason, though another possible explanation did come into my mind. I had refused to be duly overcome by her charms, not because I was unimpressed, for who could be, having looked upon that blinding beauty even for a moment? but rather because, after sundry experiences, I had at last attained to some power of judgment and learned what it is best to leave alone. Perhaps this had annoyed her, especially as no white man seemed to have come her way for a long while and the fabulous Kallikrates had not put in his promised appearance.

Also it was unfortunate that in one way or another—how did she do it, I wondered—she had interpreted Umslopogaas' question to me about marrying her, and my compromising reply. Not that for one moment, as I saw very clearly, did she wish to marry me. But that fact, intuition suggested to my mind, did not the least prevent her from being angry because I shared her views upon this important subject.

Oh! the whole thing was a bore and the sooner I saw the last of that veiled lady and the interesting but wearisome ruins in which she dwelt, the better I should be pleased, although apparently I must trek homewards with a poor young woman who was out of her mind, leaving the bones of her unfortunate father behind me. I admitted to myself, however, that there were consolations in the fact that Providence had thus decreed, for Robertson since he gave up drink had not been a cheerful companion, and two mad people would really have been more than I could manage.

To return, for these reasons I examined the two wounded Zulus with considerable anxiety, only to discover another instance of the chicanery which it amused this Ayesha to play off upon me. For what did I find? That they were practically well. Their hurts, which had never been serious, had healed wonderfully in that pure air, as those of savages have a way of doing, and they told me themselves that they felt quite strong again. Yet with colossal impudence Ayesha had managed to suggest to my mind that she was going to work some remarkable cure upon them, who were already cured.

Well, it was of a piece with the rest of her conduct and there was nothing to do except go to bed, which I did with much gratitude that my resting place that night was not of another sort. The last thing I remember was wondering how on earth Ayesha appeared and disappeared in the course of that battle, a problem as to which I could find no solution, though, as in the case of the others, I was sure that one would occur to me in course of time.

I slept like a top, so soundly indeed that I think there was some kind of soporific in the pick-me-up which looked like sherry, especially as the others who had drunk of it also passed an excellent night.

About ten o'clock on the following morning I awoke feeling particularly well and quite as though I had been enjoying a week at the seaside instead of my recent adventures, which included an abominable battle and some agonising moments during which I thought that my number was up upon the board of Destiny.

I spent the most of that day lounging about, eating, talking over the details of the battle with Umslopogaas and the Zulus and smoking more than usual. (I forgot to say that these Amahagger grew some capital tobacco of which I had obtained a supply, although like most Africans, they only used it in the shape of snuff.) The truth was that after all my marvellings and acute anxieties, also mental and physical exertions, I felt like the housemaid who caused to be cut upon her tombstone that she had gone to a better land where her ambition was to do nothing "for ever and ever." I just wanted to be completely idle and vacuous-minded for at least a month, but as I knew that all I could expect in that line was a single bank holiday, like a City clerk on the spree, of it I determined to make the most.

The result was that before the evening I felt very bored indeed. I had gone to look at Inez, who was still fast asleep, as Ayesha said would be the case, but whose features seemed to have plumped up considerably. The reason of this I gathered from her Amahagger nurses, was that at certain intervals she had awakened sufficiently to swallow considerable quantities of milk, or rather cream, which I hoped would not make her ill. I had chatted with the wounded Zulus, who were now walking about, more bored even than I was myself, and heaping maledictions on their ancestral spirits because they had not been well enough to take part in the battle against Rezu.

I even took a little stroll to look for Hans, who had vanished in his mysterious fashion, but the afternoon was so hot and oppressive with coming thunder, that soon I came back again and fell into a variety of reflections that I need not detail.

While I was thus engaged and meditating, not without uneasiness, upon the ordeal that lay before me after sunset, for I felt sure that it would be an ordeal, Hans appeared and said that the Amahagger impi or army was gathered on that spot where I had been elected to the proud position of their General. He added that he believed—how he got this information I do not know—that the White Lady was going to hold a review of them and give them the rewards that they had earned in the battle.

Hearing this, Umslopogaas and the other Zulus said that they would like to see this review if I would accompany them. Although I did not want to go nor indeed desired ever to look at another Amahagger, I consented to save the trouble of argument, on condition that we should do so from a distance.

So, including the wounded men, we strolled off and presently came to the crumbled wall of the old city, beyond which lay the great moat now dry, that once had encircled it with water.

Here on the top of this wall we sat down where we could see without being seen, and observed the Amahagger companies, considerably reduced during the battle, being marshalled by their captains beneath us and about a couple of hundred yards away. Also we observed several groups of men under guard. These we took to be prisoners captured in the fight with Rezu, who, as Hans remarked with a smack of his lips, were probably awaiting sacrifice.

I said I hoped not and yawned, for really the afternoon was intensely hot and the weather most peculiar. The sun had vanished behind clouds, and vapours filled the still air, so dense that at times it grew almost dark; also when these cleared for brief intervals, the landscape in the grey, unholy light looked distorted and unnatural, as it does during an eclipse of the sun.

Goroko, the witch-doctor, stared round him, sniffed the air and then remarked ocularly that it was "wizard's weather" and that there were many spirits about. Upon my word I felt inclined to agree with him, for my feelings were very uncomfortable, but I only replied that if so, I should be obliged if he, as a professional, would be good enough to keep them off me. Of course I knew that electrical charges were about, which accounted for my sensations, and wished that I had never left the camp.

It was during one of these periods of dense gloom that Ayesha must have arrived upon the review ground. At least, when it lifted, there she was in her white garments, surrounded by women and guards, engaged apparently in making an oration, for although I could not hear a word, I could see by the motions of her arms that she was speaking.

Had she been the central figure in some stage scene, no limelights could have set her off to better advantage, than did those of the heavens above her. Suddenly, through the blanket of cloud, flowing from a hole in it that looked like an eye, came a blood-red ray which fell full upon her, so that she alone was fiercely visible whilst all around was gloom in which shapes moved dimly. Certainly she looked strange and even terrifying in that red ray which stained her robe till I who had but just come out of battle with its "confused noise," began to think of "the garments rolled in blood" of which I often read in my favourite Old Testament. For crimson was she from head to foot; a tall shape of terror and of wrath.

The eye in heaven shut and the ray went out. Then came one of the spaces of grey light and in it I saw men being brought up, apparently from the groups of prisoners, under guard, and, to the number of a dozen or more, stood in a line before Ayesha.

Then I saw nothing more for a long while, because blackness seemed to flow in from every quarter of the heavens and to block out the scene beneath. At least after a pause of perhaps five minutes, during which the stillness was intense, the storm broke.

It was a very curious storm; in all my experience of African tempests I cannot recall one which it resembled. It began with the usual cold and wailing wind. This died away, and suddenly the whole arch of heaven was alive with little lightnings that seemed to strike horizontally, not downwards to the earth, weaving a web of fire upon the surface of the sky.

By the illumination of these lightnings which, but for the swiftness of their flashing and greater intensity, somewhat resembled a dense shower of shooting stars, I perceived that Ayesha was addressing the men that had been brought before her, who stood dejectedly in a long line with their heads bent, quite unattended, since their guards had fallen back.

"If I were going to receive a reward of cattle or wives, I should look happier than those moon-worshippers, Baas," remarked Hans reflectively.

"Perhaps it would depend," I answered, "upon what the cattle and wives were like. If the cattle had red-water and would bring disease into your herd, or wild bulls that would gore you, and the wives were skinny old widows with evil tongues, then I think you would look as do those men, Hans."

I don't quite know what made me speak thus, but I believe it was some sense of pending death or disaster, suggested, probably, by the ominous character of the setting provided by Nature to the curious drama of which we were witnesses.

"I never thought of that, Baas," commented Hans, "but it is true that all gifts are not good, especially witches' gifts."

As he spoke the little net-like lightnings died away, leaving behind them a gross darkness through which, far above us, the wind wailed again.

Then suddenly all the heaven was turned into one blaze of light, and by it I saw Ayesha standing tall and rigid with her hand pointed towards the line of men in front of her. The blaze went out, to be followed by blackness, and to return almost instantly in a yet fiercer blaze which seemed to fall earthwards in a torrent of fire that concentrated itself in a kind of flame-spout upon the spot where Ayesha stood.

Through that flame or rather in the heart of it, I saw Ayesha and the file of men in front of her, as the great King saw the prophets in the midst of the furnace that had been heated sevenfold. Only these men did not walk about in the fire; no, they fell backwards, while Ayesha alone remained upon her feet with outstretched hand.

Next came more blackness and crash upon crash of such thunder that the earth shook as it reverberated from the mountain cliffs. Never in my life did I hear such fearful thunder. It frightened the Zulus so much, that they fell upon their faces, except Goroko and Umslopogaas, whose pride kept them upon their feet, the former because he had a reputation to preserve as a "Heaven-herd," or Master of tempests.

I confess that I should have liked to follow their example, and lie down, being dreadfully afraid lest the lightning should strike me. But there—I did not.

At last the thunder died away and in the most mysterious fashion that violent tempest came to a sudden end, as does a storm upon the stage. No rain fell, which in itself was surprising enough and most unusual, but in place of it a garment of the completest calm descended upon the earth. By degrees, too, the darkness passed and the westering sun reappeared. Its rays fell upon the place where the Amahagger companies had stood, but now not one of them was to be seen.

They were all gone and Ayesha with them. So completely had they vanished away that I should have thought that we suffered from illusions, were it not for the line of dead men which lay there looking very small and lonesome on the veld; mere dots indeed at that distance.

We stared at each other and at them, and then Goroko said that he would like to inspect the bodies to learn whether lightning killed at Kor as it did elsewhere, also whether it had smitten them altogether or leapt from man to man. This, as a professional "Heaven-herd," he declared he could tell from the marks upon these unfortunates.

As I was curious also and wanted to make a few observations, I consented. So with the exception of the wounded men, who I thought should avoid the exertion, we scrambled down the debris of the tumbled wall and across the open space beyond, reaching the scene of the tragedy without meeting or seeing anyone.

There lay the dead, eleven of them, in an exact line as they had stood. They were all upon their backs with widely-opened eyes and an expression of great fear frozen upon their faces. Some of these I recognised, as did Umslopogaas and Hans. They were soldiers or captains who had marched under me to attack Rezu, although until this moment I had not seen any of them after we began to descend the ridge where the battle took place.

"Baas," said Hans, "I believe that these were the traitors who slipped away and told Rezu of our plans so that he attacked us on the ridge, instead of our attacking him on the plain as we had arranged so nicely. At least they were none of them in the battle and afterwards I heard the Amahagger talking of some of them."

I remarked that if so the lightning had discriminated very well in this instance.

Meanwhile Goroko was examining the bodies one by one, and presently called out,

"These doomed ones died not by lightning but by witchcraft. There is not a burn upon one of them, nor are their garments scorched."

I went to look and found that it was perfectly true; to all outward appearance the eleven were quite unmarked and unharmed. Except for their frightened air, they might have died a natural death in their sleep.

"Does lightning always scorch?" I asked Goroko.

"Always, Macumazahn," he answered, "that is, if he who has been struck is killed, as these are, and not only stunned. Moreover, most of yonder dead wear knives which should have melted or shattered with the sheaths burnt off them. Yet those knives are as though they had just left the smith's hammer and the whet-stone," and he drew some of them to show me.

Again it was quite true and here I may remark that my experience tallied with that of Goroko, since I have never seen anyone killed by lightning on whom or on whose clothing there was not some trace of its passage.

"Ow!" said Umslopogaas, "this is witchcraft, not Heaven-wrath. The place is enchanted. Let us get away lest we be smitten also who have not earned doom like those traitors."

"No need to fear," said Hans, "since with us is the Great Medicine of Zikali which can tie up the lightning as an old woman does a bundle of sticks."

Still I observed that for all his confidence, Hans himself was the first to depart and with considerable speed. So we went back to our camp without more conversation, since the Zulus were scared and I confess that myself I could not understand the matter, though no doubt it admitted of some quite simple explanation.

However that might be, this Kor was a queer place with its legends, its sullen Amahagger and its mysterious queen, to whom at times, in spite of my inner conviction to the contrary, I was still inclined to attribute powers beyond those that are common even among very beautiful and able women.

This reflection reminded me that she had promised us a further exhibition of those powers and within an hour or two. Remembering this I began to regret that I had ever asked for any such manifestations, for who knew what these might or might not involve?

So much did I regret it that I determined, unless Ayesha sent for us, as she had said she would do, I would conveniently forget the appointment. Luckily Umslopogaas seemed to be of the same way of thinking; at any rate he went off to eat his evening meal without alluding to it at all. So I made up my mind that I would not bring the matter to his notice and having ascertained that Inez was still asleep, I followed his example and dined myself, though without any particular appetite.

As I finished the sun was setting in a perfectly clear sky, so as there was no sign of any messenger, I thought that I would go to bed early, leaving orders that I was not to be disturbed. But on this point my luck was lacking, for just as I had taken off my coat, Hans arrived and said that old Billali was without and had come to take me somewhere.

Well, there was nothing to do but to put it on again. Before I had finished this operation Billali himself arrived with undignified and unusual haste. I asked him what was the matter, and he answered inconsequently that the Black One, the slayer of Rezu, was at the door "with his axe."

"That generally accompanies him," I replied. Then, remembering the cause of Billali's alarm, I explained to him that he must not take too much notice of a few hasty words spoken by an essentially gentle-natured person whose nerve had given way beneath provocation and bodily effort. The old fellow bowed in assent and stroked his beard, but I noticed that while Umslopogaas was near, he clung to me like a shadow. Perhaps he thought that nervous attacks might be recurrent, like those of fever.

Outside the house I found Umslopogaas leaning on his axe and looking at the sky in which the last red rays of evening lingered.

"The sun has set, Macumazahn," he said, "and it is time to visit this white queen as she bade us, and to learn whether she can indeed lead us 'down below' where the dead are said to dwell."

So he had not forgotten, which was disconcerting. To cover up my own doubts I asked him with affected confidence and cheerfulness whether he was not afraid to risk this journey "down below," that is, to the Realm of Death.

"Why should I fear to tread a road that awaits the feet of all of us and at the gate of which we knock day by day, especially if we chance to live by war, as do you and I, Macumazahn?" he inquired with a quiet dignity, which made me feel ashamed.

"Why indeed?" I answered, adding to myself, "though I should much prefer any other highway."

After this we started without more words, I keeping up my spirits by reflecting that the whole business was nonsense and that there could be nothing to dread.

All too soon we passed the ruined archway and were admitted into Ayesha's presence in the usual fashion. As Billali, who remained outside of them, drew the curtains behind us, I observed, to my astonishment, that Hans had sneaked in after me, and squatted down quite close to them, apparently in the hope of being overlooked.

It seemed, as I gathered later, that somehow or other he had guessed, or become aware of the object of our visit, and that his burning curiosity had overcome his terror of the "White Witch." Or possibly he hoped to discover whether or not she were so ugly as he supposed her veil-hidden face to be. At any rate there he was, and if Ayesha noticed him, as I think she did, for I saw by the motion of her head, that she was looking in his direction, she made no remark.

For a while she sat still in her chair contemplating us both. Then she said,

"How comes it that you are late? Those that seek their lost loves should run with eager feet, but yours have tarried."

I muttered some excuse to which she did not trouble to listen, for she went on,

"I think, Allan, that your sandals, which should be winged like to those of the Roman Mercury, are weighted with the grey lead of fear. Well, it is not strange, since you have come to travel through the Gates of Death that are feared by all, even by Ayesha's self, for who knows what he may find beyond them? Ask the Axe-Bearer if he also is afraid."

I obeyed, rendering all that she had said into the Zulu idiom as best I could.

"Say to the Queen," answered Umslopogaas, when he understood, "that I fear nothing, except women's tongues. I am ready to pass the Gates of Death and, if need be, to come back no more. With the white people I know it is otherwise because of some dark teachings to which they listen, that tell of terrors to be, such as we who are black do not dread. Still, we believe that there are ghosts and that the spirits of our fathers live on and as it chances I would learn whether this is so, who above all things desire to met a certain ghost, for which reason I journeyed to this far land.

"Say these things to the white Queen, Macumazahn, and tell her that if she should send me to a place whence there is no return, I who do not love the world, shall not blame her overmuch, though it is true that I should have chosen to die in war. Now I have spoken."

When I had passed on all this speech to Ayesha, her comment on it was,

"This black Captain has a spirit as brave as his body, but how is it with your spirit, Allan? Are you also prepared to risk so much? Learn that I can promise you nothing, save that when I loose the bonds of your mortality and send out your soul to wander in the depths of Death, as I believe that I can do, though even of this I am not certain—you must pass through a gate of terrors that may be closed behind you by a stronger arm than mine. Moreover, what you will find beyond it I do not know, since be sure of this, each of us has his own heaven or his own hell, or both, that soon or late he is doomed to travel. Now will you go forward, or go back? Make choice while there is still time."

At all this ominous talk I felt my heart shrivel like a fire-withered leaf, if I may use that figure, and my blood assume the temperature and consistency of ice-cream. Earnestly did I curse myself for having allowed my curiosity about matters which we are not meant to understand to bring me to the edge of such a choice. Swiftly I determined to temporise, which I did by asking Ayesha whether she would accompany me upon this eerie expedition.

She laughed a little as she answered,

"Bethink you, Allan. Am I, whose face you have seen, a meet companion for a man who desires to visit the loves that once were his? What would they say or think, if they should see you hand in hand with such a one?"

"I don't know and don't care," I replied desperately, "but this is the kind of journey on which one requires a guide who knows the road. Cannot Umslopogaas go first and come back to tell me how it has fared with him?"

"If the brave and instructed white lord, panoplied in the world's last Faith, is not ashamed to throw the savage in his ignorance out like a feather to test the winds of hell and watch the while to learn whether these blow him back unscorched, or waft him into fires whence there is no return, perchance it might so be ordered, Allan. Ask him yourself, Allan, if he is willing to run this errand for your sake. Or perhaps the little yellow man——" and she paused.

At this point Hans, who having a smattering of Arabic understood something of our talk, could contain himself no longer.

"No, Baas," he broke in from his corner by the curtain, "not me. I don't care for hunting spooks, Baas, which leave no spoor that you can follow and are always behind when you think they are in front. Also there are too many of them waiting for me down there and how can I stand up to them until I am a spook myself and know their ways of fighting? Also if you should die when your spirit is away, I want to be left that I may bury you nicely."

"Be silent," I said in my sternest manner. Then, unable to bear more of Ayesha's mockery, for I felt that as usual she was mocking me, I added with all the dignity that I could command,

"I am ready to make this journey through the gate of Death, Ayesha, if indeed you can show me the road. For one purpose and no other I came to Kor, namely to learn, if so I might, whether those who have died upon the world, live on elsewhere. Now, what must I do?"



CHAPTER XXI

THE LESSON

"Yes," answered Ayesha, laughing very softly, "for that purpose alone, O truth-seeking Allan, whose curiosity is so fierce that the wide world cannot hold it, did you come to Kor and not to seek wealth or new lands, or to fight more savages. No, not even to look upon a certain Ayesha, of whom the old wizard told you, though I think you have always loved to try to lift the veil that hides women's hearts, if not their faces. Yet it was I who brought you to Kor for my own purposes, not your desire, nor Zikali's map and talisman, since had not the white lady who lies sick been stolen by Rezu, never would you have pursued the journey nor found the way hither."

"How could you have had anything to do with that business?" I asked testily, for my nerves were on edge and I said the first thing that came into my mind.

"That, Allan, is a question over which you will wonder for a long while either beneath or beyond the sun, as you will wonder concerning much that has to do with me, which your little mind, shut in its iron box of ignorance and pride, cannot understand to-day.

"For example, you have been wondering, I am sure, how the lightning killed those eleven men whose bodies you went to look on an hour or two ago, and left the rest untouched. Well, I will tell you at once that it was not lightning that killed them, although the strength within me was manifest to you in storm, but rather what that witch-doctor of your following called wizardry. Because they were traitors who betrayed your army to Rezu, I killed them with my wrath and by the wand of my power. Oh! you do not believe, yet perhaps ere long you will, since thus to fulfil your prayer I must also kill you—almost. That is the trouble, Allan. To kill you outright would be easy, but to kill you just enough to set your spirit free and yet leave one crevice of mortal life through which it can creep back again, that is most difficult; a thing that only I can do and even of myself I am not sure."

"Pray do not try the experiment——" I began thoroughly alarmed, but she cut me short.

"Disturb me no more, Allan, with the tremors and changes of your uncertain mind, lest you should work more evil than you think, and making mine uncertain also, spoil my skill. Nay, do not try to fly, for already the net has thrown itself about you and you cannot stir, who are bound like a little gilded wasp in the spider's web, or like birds beneath the eyes of basilisks."

This was true, for I found that, strive as I would, I could not move a limb or even an eyelid. I was frozen to that spot and there was nothing for it except to curse my folly and say my prayers.

All this while she went on talking, but of what she said I have not the faintest idea, because my remaining wits were absorbed in these much-needed implorations.



Presently, of a sudden, I appeared to see Ayesha seated in a temple, for there were columns about her, and behind her was an altar on which a fire burned. All round her, too, were hooded snakes like to that which she wore about her middle, fashioned in gold. To these snakes she sang and they danced to her singing; yes, with flickering tongues they danced upon their tails! What the scene signified I cannot conceive, unless it meant that this mistress of magic was consulting her familiars.

Then that vision vanished and Ayesha's voice began to seem very far away and dreamy, also her wondrous beauty became visible to me through her veil, as though I had acquired a new sense that overcame the limitations of mortal sight. Even in this extremity I reflected it was well that the last thing I looked on should be something so glorious. No, not quite the last thing, for out of the corners of my eyes I saw that Umslopogaas from a sitting position had sunk on to his back and lay, apparently dead, with his axe still gripped tightly and held above his head, as though his arm had been turned to ice.

After this terrible things began to happen to me and I became aware that I was dying. A great wind seemed to catch me up and blow me to and fro, as a leaf is blown in the eddies of a winter gale. Enormous rushes of darkness flowed over me, to be succeeded by vivid bursts of brightness that dazzled like lightning. I fell off precipices and at the foot of them was caught by some fearful strength and tossed to the very skies.

From those skies I was hurled down again into a kind of whirlpool of inky night, round which I spun perpetually, as it seemed for hours and hours. But worst of all was the awful loneliness from which I suffered. It seemed to me as though there were no other living thing in all the Universe and never had been and never would be any other living thing. I felt as though I were the Universe rushing solitary through space for ages upon ages in a frantic search for fellowship, and finding none.

Then something seemed to grip my throat and I knew that I had died—for the world floated away from beneath me.

Now fear and every mortal sensation left me, to be replaced by a new and spiritual terror. I, or rather my disembodied consciousness, seemed to come up for judgment, and the horror of it was that I appeared to be my own judge. There, a very embodiment of cold justice, my Spirit, grown luminous, sat upon a throne and to it, with dread and merciless particularity I set out all my misdeeds. It was as if some part of me remained mortal, for I could see my two eyes, my mouth and my hands, but nothing else—and strange enough they looked. From the eyes came tears, from the mouth flowed words and the hands were joined, as though in prayer to that throned and adamantine Spirit which was ME.