"I still adhere to what I said," answered Sibyl Dacy; "and besides, there is another use of a grave which I have often observed in old English graveyards, where the moss grows green, and embosses the letters of the gravestones; and also graves are very good for flower-beds."

Nobody ever could tell when the strange girl was going to say what was laughable,—when what was melancholy; and neither of Sibyl's auditors knew quite what to make of this speech. Neither could Septimius fail to be a little startled by seeing her, as she spoke of the grave as a flower-bed, stoop down to the little hillock to examine the flowers, which, indeed, seemed to prove her words by growing there in strange abundance, and of many sorts; so that, if they could all have bloomed at once, the spot would have looked like a bouquet by itself, or as if the earth were richest in beauty there, or as if seeds had been lavished by some florist. Septimius could not account for it, for though the hill-side did produce certain flowers,—the aster, the golden-rod, the violet, and other such simple and common things,—yet this seemed as if a carpet of bright colors had been thrown down there and covered the spot.

"This is very strange," said he.

"Yes," said Sibyl Dacy, "there is some strange richness in this little spot of soil."

"Where could the seeds have come from?—that is the greatest wonder," said Rose. "You might almost teach me botany, methinks, on this one spot."

"Do you know this plant?" asked Sibyl of Septimius, pointing to one not yet in flower, but of singular leaf, that was thrusting itself up out of the ground, on the very centre of the grave, over where the breast of the sleeper below might seem to be. "I think there is no other here like it."

Septimius stooped down to examine it, and was convinced that it was unlike anything he had seen of the flower kind; a leaf of a dark green, with purple veins traversing it, it had a sort of questionable aspect, as some plants have, so that you would think it very likely to be poison, and would not like to touch or smell very intimately, without first inquiring who would be its guarantee that it should do no mischief. That it had some richness or other, either baneful or beneficial, you could not doubt.

"I think it poisonous," said Rose Garfield, shuddering, for she was a person so natural she hated poisonous things, or anything speckled especially, and did not, indeed, love strangeness. "Yet I should not wonder if it bore a beautiful flower by and by. Nevertheless, if I were to do just as I feel inclined, I should root it up and fling it away."

"Shall she do so?" said Sibyl to Septimius.

"Not for the world," said he, hastily. "Above all things, I desire to see what will come of this plant."

"Be it as you please," said Sibyl. "Meanwhile, if you like to sit down here and listen to me, I will tell you a story that happens to come into my mind just now,—I cannot tell why. It is a legend of an old hall that I know well, and have known from my childhood, in one of the northern counties of England, where I was born. Would you like to hear it, Rose?"

"Yes, of all things," said she. "I like all stories of hall and cottage in the old country, though now we must not call it our country any more."

Sibyl looked at Septimius, as if to inquire whether he, too, chose to listen to her story, and he made answer:—

"Yes, I shall like to hear the legend, if it is a genuine one that has been adopted into the popular belief, and came down in chimney-corners with the smoke and soot that gathers there; and incrusted over with humanity, by passing from one homely mind to another. Then, such stories get to be true, in a certain sense, and indeed in that sense may be called true throughout, for the very nucleus, the fiction in them, seems to have come out of the heart of man in a way that cannot be imitated of malice aforethought. Nobody can make a tradition; it takes a century to make it."

"I know not whether this legend has the character you mean," said Sibyl, "but it has lived much more than a century; and here it is.

* * * * *

"On the threshold of one of the doors of —— Hall there is a bloody footstep impressed into the doorstep, and ruddy as if the bloody foot had just trodden there; and it is averred that, on a certain night of the year, and at a certain hour of the night, if you go and look at that doorstep you will see the mark wet with fresh blood. Some have pretended to say that this appearance of blood was but dew; but can dew redden a cambric handkerchief? Will it crimson the fingertips when you touch it? And that is what the bloody footstep will surely do when the appointed night and hour come round, this very year, just as it would three hundred years ago.

"Well; but how did it come there? I know not precisely in what age it was, but long ago, when light was beginning to shine into what were called the dark ages, there was a lord of —— Hall who applied himself deeply to knowledge and science, under the guidance of the wisest man of that age,—a man so wise that he was thought to be a wizard; and, indeed, he may have been one, if to be a wizard consists in having command over secret powers of nature, that other men do not even suspect the existence of, and the control of which enables one to do feats that seem as wonderful as raising the dead. It is needless to tell you all the strange stories that have survived to this day about the old Hall; and how it is believed that the master of it, owing to his ancient science, has still a sort of residence there, and control of the place; and how, in one of the chambers, there is still his antique table, and his chair, and some rude old instruments and machinery, and a book, and everything in readiness, just as if he might still come back to finish some experiment. What it is important to say is, that one of the chief things to which the old lord applied himself was to discover the means of prolonging his own life, so that its duration should be indefinite, if not infinite; and such was his science, that he was believed to have attained this magnificent and awful purpose.

"So, as you may suppose, the man of science had great joy in having done this thing, both for the pride of it, and because it was so delightful a thing to have before him the prospect of endless time, which he might spend in adding more and more to his science, and so doing good to the world; for the chief obstruction to the improvement of the world and the growth of knowledge is, that mankind cannot go straightforward in it, but continually there have to be new beginnings, and it takes every new man half his life, if not the whole of it, to come up to the point where his predecessor left off. And so this noble man—this man of a noble purpose—spent many years in finding out this mighty secret; and at last, it is said, he succeeded. But on what terms?

"Well, it is said that the terms were dreadful and horrible; insomuch that the wise man hesitated whether it were lawful and desirable to take advantage of them, great as was the object in view.

"You see, the object of the lord of —— Hall was to take a life from the course of Nature, and Nature did not choose to be defrauded; so that, great as was the power of this scientific man over her, she would not consent that he should escape the necessity of dying at his proper time, except upon condition of sacrificing some other life for his; and this was to be done once for every thirty years that he chose to live, thirty years being the account of a generation of man; and if in any way, in that time, this lord could be the death of a human being, that satisfied the requisition, and he might live on. There is a form of the legend which says, that one of the ingredients of the drink which the nobleman brewed by his science was the heart's blood of a pure young boy or girl. But this I reject, as too coarse an idea; and, indeed, I think it may be taken to mean symbolically, that the person who desires to engross to himself more than his share of human life must do it by sacrificing to his selfishness some dearest interest of another person, who has a good right to life, and may be as useful in it as he.

"Now, this lord was a just man by nature, and if he had gone astray, it was greatly by reason of his earnest wish to do something for the poor, wicked, struggling, bloody, uncomfortable race of man, to which he belonged. He bethought himself whether he would have a right to take the life of one of those creatures, without their own consent, in order to prolong his own; and after much arguing to and fro, he came to the conclusion that he should not have the right, unless it were a life over which he had control, and which was the next to his own. He looked round him; he was a lonely and abstracted man, secluded by his studies from human affections, and there was but one human being whom he cared for;—that was a beautiful kinswoman, an orphan, whom his father had brought up, and, dying, left her to his care. There was great kindness and affection—as great as the abstracted nature of his pursuits would allow—on the part of this lord towards the beautiful young girl; but not what is called love,—at least, he never acknowledged it to himself. But, looking into his heart, he saw that she, if any one, was to be the person whom the sacrifice demanded, and that he might kill twenty others without effect, but if he took the life of this one, it would make the charm strong and good.

"My friends, I have meditated many a time on this ugly feature of my legend, and am unwilling to take it in the literal sense; so I conceive its spiritual meaning (for everything, you know, has its spiritual meaning, which to the literal meaning is what the soul is to the body),—its spiritual meaning was, that to the deep pursuit of science we must sacrifice great part of the joy of life; that nobody can be great, and do great things, without giving up to death, so far as he regards his enjoyment of it, much that he would gladly enjoy; and in that sense I choose to take it. But the earthly old legend will have it that this mad, high-minded, heroic, murderous lord did insist upon it with himself that he must murder this poor, loving, and beloved child.

"I do not wish to delay upon this horrible matter, and to tell you how he argued it with himself; and how, the more and more he argued it, the more reasonable it seemed, the more absolutely necessary, the more a duty that the terrible sacrifice should be made. Here was this great good to be done to mankind, and all that stood in the way of it was one little delicate life, so frail that it was likely enough to be blown out, any day, by the mere rude blast that the rush of life creates, as it streams along, or by any slightest accident; so good and pure, too, that she was quite unfit for this world, and not capable of any happiness in it; and all that was asked of her was to allow herself to be transported to a place where she would be happy, and would find companions fit for her,—which he, her only present companion, certainly was not. In fine, he resolved to shed the sweet, fragrant blood of this little violet that loved him so.

"Well; let us hurry over this part of the story as fast as we can. He did slay this pure young girl; he took her into the wood near the house, an old wood that is standing yet, with some of its magnificent oaks; and then he plunged a dagger into her heart, after they had had a very tender and loving talk together, in which he had tried to open the matter tenderly to her, and make her understand that, though he was to slay her, it was really for the very reason that he loved her better than anything else in the world, and that he would far rather die himself, if that would answer the purpose at all. Indeed, he is said to have offered her the alternative of slaying him, and taking upon herself the burden of indefinite life, and the studies and pursuits by which he meant to benefit mankind. But she, it is said,—this noble, pure, loving child,—she looked up into his face and smiled sadly, and then snatching the dagger from him, she plunged it into her own heart. I cannot tell whether this be true, or whether she waited to be killed by him; but this I know, that in the same circumstances I think I should have saved my lover or my friend the pain of killing me. There she lay dead, at any rate, and he buried her in the wood, and returned to the house; and, as it happened, he had set his right foot in her blood, and his shoe was wet in it, and by some miraculous fate it left a track all along the wood-path, and into the house, and on the stone steps of the threshold, and up into his chamber, all along; and the servants saw it the next day, and wondered, and whispered, and missed the fair young girl, and looked askance at their lord's right foot, and turned pale, all of them, as death.

"And next, the legend says, that Sir Forrester was struck with horror at what he had done, and could not bear the laboratory where he had toiled so long, and was sick to death of the object that he had pursued, and was most miserable, and fled from his old Hall, and was gone full many a day. But all the while he was gone there was the mark of a bloody footstep impressed upon the stone doorstep of the Hall. The track had lain all along through the wood-path, and across the lawn, to the old Gothic door of the Hall; but the rain, the English rain, that is always falling, had come the next day, and washed it all away. The track had lain, too, across the broad hall, and up the stairs, and into the lord's study; but there it had lain on the rushes that were strewn there, and these the servants had gathered carefully up, and thrown them away, and spread fresh ones. So that it was only on the threshold that the mark remained.

"But the legend says, that wherever Sir Forrester went, in his wanderings about the world, he left a bloody track behind him. It was wonderful, and very inconvenient, this phenomenon. When he went into a church, you would see the track up the broad aisle, and a little red puddle in the place where he sat or knelt. Once he went to the king's court, and there being a track up to the very throne, the king frowned upon him, so that he never came there any more. Nobody could tell how it happened; his foot was not seen to bleed, only there was the bloody track behind him, wherever he went; and he was a horror-stricken man, always looking behind him to see the track, and then hurrying onward, as if to escape his own tracks; but always they followed him as fast.

"In the hall of feasting, there was the bloody track to his chair. The learned men whom he consulted about this strange difficulty conferred with one another, and with him, who was equal to any of them, and pished and pshawed, and said, 'Oh, there is nothing miraculous in this; it is only a natural infirmity, which can easily be put an end to, though, perhaps, the stoppage of such an evacuation will cause damage to other parts of the frame.' Sir Forrester always said, 'Stop it, my learned brethren, if you can; no matter what the consequences.' And they did their best, but without result; so that he was still compelled to leave his bloody track on their college-rooms and combination-rooms, the same as elsewhere; and in street and in wilderness; yes, and in the battle-field, they said, his track looked freshest and reddest of all. So, at last, finding the notice he attracted inconvenient, this unfortunate lord deemed it best to go back to his own Hall, where, living among faithful old servants born in the family, he could hush the matter up better than elsewhere, and not be stared at continually, or, glancing round, see people holding up their hands in terror at seeing a bloody track behind him. And so home he came, and there he saw the bloody track on the doorstep, and dolefully went into the hall, and up the stairs, an old servant ushering him into his chamber, and half a dozen others following behind, gazing, shuddering, pointing with quivering fingers, looking horror-stricken in one another's pale faces, and the moment he had passed, running to get fresh rushes, and to scour the stairs. The next day, Sir Forrester went into the wood, and by the aged oak he found a grave, and on the grave he beheld a beautiful crimson flower; the most gorgeous and beautiful, surely, that ever grew; so rich it looked, so full of potent juice. That flower he gathered; and the spirit of his scientific pursuits coming upon him, he knew that this was the flower, produced out of a human life, that was essential to the perfection of his recipe for immortality; and he made the drink, and drank it, and became immortal in woe and agony, still studying, still growing wiser and more wretched in every age. By and by he vanished from the old Hall, but not by death; for, from generation to generation, they say that a bloody track is seen around that house, and sometimes it is tracked up into the chambers, so freshly that you see he must have passed a short time before; and he grows wiser and wiser, and lonelier and lonelier, from age to age. And this is the legend of the bloody footstep, which I myself have seen at the Hall door. As to the flower, the plant of it continued for several years to grow out of the grave; and after a while, perhaps a century ago, it was transplanted into the garden of —— Hall, and preserved with great care, and is so still. And as the family attribute a kind of sacredness, or cursedness, to the flower, they can hardly be prevailed upon to give any of the seeds, or allow it to be propagated elsewhere, though the king should send to ask it. It is said, too, that there is still in the family the old lord's recipe for immortality, and that several of his collateral descendants have tried to concoct it, and instil the flower into it, and so give indefinite life; but unsuccessfully, because the seeds of the flower must be planted in a fresh grave of bloody death, in order to make it effectual."

* * * * *

So ended Sibyl's legend; in which Septimius was struck by a certain analogy to Aunt Keziah's Indian legend,—both referring to a flower growing out of a grave; and also he did not fail to be impressed with the wild coincidence of this disappearance of an ancestor of the family long ago, and the appearance, at about the same epoch, of the first known ancestor of his own family, the man with wizard's attributes, with the bloody footstep, and whose sudden disappearance became a myth, under the idea that the Devil carried him away. Yet, on the whole, this wild tradition, doubtless becoming wilder in Sibyl's wayward and morbid fancy, had the effect to give him a sense of the fantasticalness of his present pursuit, and that in adopting it, he had strayed into a region long abandoned to superstition, and where the shadows of forgotten dreams go when men are done with them; where past worships are; where great Pan went when he died to the outer world; a limbo into which living men sometimes stray when they think themselves sensiblest and wisest, and whence they do not often find their way back into the real world. Visions of wealth, visions of fame, visions of philanthropy,—all visions find room here, and glide about without jostling. When Septimius came to look at the matter in his present mood, the thought occurred to him that he had perhaps got into such a limbo, and that Sibyl's legend, which looked so wild, might be all of a piece with his own present life; for Sibyl herself seemed an illusion, and so, most strangely, did Aunt Keziah, whom he had known all his life, with her homely and quaint characteristics; the grim doctor, with his brandy and his German pipe, impressed him in the same way; and these, altogether, made his homely cottage by the wayside seem an unsubstantial edifice, such as castles in the air are built of, and the ground he trod on unreal; and that grave, which he knew to contain the decay of a beautiful young man, but a fictitious swell, formed by the fantasy of his eyes. All unreal; all illusion! Was Rose Garfield a deception too, with her daily beauty, and daily cheerfulness, and daily worth? In short, it was such a moment as I suppose all men feel (at least, I can answer for one), when the real scene and picture of life swims, jars, shakes, seems about to be broken up and dispersed, like the picture in a smooth pond, when we disturb its tranquil mirror by throwing in a stone; and though the scene soon settles itself, and looks as real as before, a haunting doubt keeps close at hand, as long as we live, asking, "Is it stable? Am I sure of it? Am I certainly not dreaming? See; it trembles again, ready to dissolve."

* * * * *

Applying himself with earnest diligence to his attempt to decipher and interpret the mysterious manuscript, working with his whole mind and strength, Septimius did not fail of some flattering degree of success.

A good deal of the manuscript, as has been said, was in an ancient English script, although so uncouth and shapeless were the characters, that it was not easy to resolve them into letters, or to believe that they were anything but arbitrary and dismal blots and scrawls upon the yellow paper; without meaning, vague, like the misty and undefined germs of thought as they exist in our minds before clothing themselves in words. These, however, as he concentrated his mind upon them, took distincter shape, like cloudy stars at the power of the telescope, and became sometimes English, sometimes Latin, strangely patched together, as if, so accustomed was the writer to use that language in which all the science of that age was usually embodied, that he really mixed it unconsciously with the vernacular, or used both indiscriminately. There was some Greek, too, but not much. Then frequently came in the cipher, to the study of which Septimius had applied himself for some time back, with the aid of the books borrowed from the college library, and not without success. Indeed, it appeared to him, on close observation, that it had not been the intention of the writer really to conceal what he had written from any earnest student, but rather to lock it up for safety in a sort of coffer, of which diligence and insight should be the key, and the keen intelligence with which the meaning was sought should be the test of the seeker's being entitled to possess the secret treasure.

Amid a great deal of misty stuff, he found the document to consist chiefly, contrary to his supposition beforehand, of certain rules of life; he would have taken it, on a casual inspection, for an essay of counsel, addressed by some great and sagacious man to a youth in whom he felt an interest,—so secure and good a doctrine of life was propounded, such excellent maxims there were, such wisdom in all matters that came within the writer's purview. It was as much like a digested synopsis of some old philosopher's wise rules of conduct, as anything else. But on closer inspection, Septimius, in his unsophisticated consideration of this matter, was not so well satisfied. True, everything that was said seemed not discordant with the rules of social morality; not unwise: it was shrewd, sagacious; it did not appear to infringe upon the rights of mankind; but there was something left out, something unsatisfactory,—what was it? There was certainly a cold spell in the document; a magic, not of fire, but of ice; and Septimius the more exemplified its power, in that he soon began to be insensible of it. It affected him as if it had been written by some greatly wise and worldly-experienced man, like the writer of Ecclesiastes; for it was full of truth. It was a truth that does not make men better, though perhaps calmer; and beneath which the buds of happiness curl up like tender leaves in a frost. What was the matter with this document, that the young man's youth perished out of him as he read? What icy hand had written, it, so that the heart was chilled out of the reader? Not that Septimius was sensible of this character; at least, not long,—for as he read, there grew upon him a mood of calm satisfaction, such as he had never felt before. His mind seemed to grow clearer; his perceptions most acute; his sense of the reality of things grew to be such, that he felt as if he could touch and handle all his thoughts, feel round about all their outline and circumference, and know them with a certainty, as if they were material things. Not that all this was in the document itself; but by studying it so earnestly, and, as it were, creating its meaning anew for himself, out of such illegible materials, he caught the temper of the old writer's mind, after so many ages as that tract had lain in the mouldy and musty manuscript. He was magnetized with him; a powerful intellect acted powerfully upon him; perhaps, even, there was a sort of spell and mystic influence imbued into the paper, and mingled with the yellow ink, that steamed forth by the effort of this young man's earnest rubbing, as it were, and by the action of his mind, applied to it as intently as he possibly could; and even his handling the paper, his bending over it, and breathing upon it, had its effect.

It is not in our power, nor in our wish, to produce the original form, nor yet the spirit, of a production which is better lost to the world: because it was the expression of a human intellect originally greatly gifted and capable of high things, but gone utterly astray, partly by its own subtlety, partly by yielding to the temptations of the lower part of its nature, by yielding the spiritual to a keen sagacity of lower things, until it was quite fallen; and yet fallen in such a way, that it seemed not only to itself, but to mankind, not fallen at all, but wise and good, and fulfilling all the ends of intellect in such a life as ours, and proving, moreover, that earthly life was good, and all that the development of our nature demanded. All this is better forgotten; better burnt; better never thought over again; and all the more, because its aspect was so wise, and even praiseworthy. But what we must preserve of it were certain rules of life and moral diet, not exactly expressed in the document, but which, as it were, on its being duly received into Septimius's mind, were precipitated from the rich solution, and crystallized into diamonds, and which he found to be the moral dietetics, so to speak, by observing which he was to achieve the end of earthly immortality, whose physical nostrum was given in the recipe which, with the help of Doctor Portsoaken and his Aunt Keziah, he had already pretty satisfactorily made out.

"Keep thy heart at seventy throbs in a minute; all more than that wears away life too quickly. If thy respiration be too quick, think with thyself that thou hast sinned against natural order and moderation.

"Drink not wine nor strong drink; and observe that this rule is worthiest in its symbolic meaning.

"Bask daily in the sunshine and let it rest on thy heart.

"Run not; leap not; walk at a steady pace, and count thy paces per day.

"If thou feelest, at any time, a throb of the heart, pause on the instant, and analyze it; fix thy mental eye steadfastly upon it, and inquire why such commotion is.

"Hate not any man nor woman; be not angry, unless at any time thy blood seem a little cold and torpid; cut out all rankling feelings, they are poisonous to thee. If, in thy waking moments, or in thy dreams, thou hast thoughts of strife or unpleasantness with any man, strive quietly with thyself to forget him.

"Have no friendships with an imperfect man, with a man in bad health, of violent passions, of any characteristic that evidently disturbs his own life, and so may have disturbing influence on thine. Shake not any man by the hand, because thereby, if there be any evil in the man, it is likely to be communicated to thee.

"Kiss no woman if her lips be red; look not upon her if she be very fair. Touch not her hand if thy finger-tips be found to thrill with hers ever so little. On the whole, shun woman, for she is apt to be a disturbing influence. If thou love her, all is over, and thy whole past and remaining labor and pains will be in vain.

"Do some decent degree of good and kindness in thy daily life, for the result is a slight pleasurable sense that will seem to warm and delectate thee with felicitous self-laudings; and all that brings thy thoughts to thyself tends to invigorate that central principle by the growth of which thou art to give thyself indefinite life.

"Do not any act manifestly evil; it may grow upon thee, and corrode thee in after-years. Do not any foolish good act; it may change thy wise habits.

"Eat no spiced meats. Young chickens, new-fallen lambs, fruits, bread four days old, milk, freshest butter will make thy fleshy tabernacle youthful.

"From sick people, maimed wretches, afflicted people—all of whom show themselves at variance with things as they should be,—from people beyond their wits, from people in a melancholic mood, from people in extravagant joy, from teething children, from dead corpses, turn away thine eyes and depart elsewhere.

"If beggars haunt thee, let thy servants drive them away, thou withdrawing out of ear-shot.

"Crying and sickly children, and teething children, as aforesaid, carefully avoid. Drink the breath of wholesome infants as often as thou conveniently canst,—it is good for thy purpose; also the breath of buxom maids, if thou mayest without undue disturbance of the flesh, drink it as a morning-draught, as medicine; also the breath of cows as they return from rich pasture at eventide.

"If thou seest human poverty, or suffering, and it trouble thee, strive moderately to relieve it, seeing that thus thy mood will be changed to a pleasant self-laudation.

"Practise thyself in a certain continual smile, for its tendency will be to compose thy frame of being, and keep thee from too much wear.

"Search not to see if thou hast a gray hair; scrutinize not thy forehead to find a wrinkle; nor the corners of thy eyes to discover if they be corrugated. Such things, being gazed at, daily take heart and grow.

"Desire nothing too fervently, not even life; yet keep thy hold upon it mightily, quietly, unshakably, for as long as thou really art resolved to live, Death with all his force, shall have no power against thee.

"Walk not beneath tottering ruins, nor houses being put up, nor climb to the top of a mast, nor approach the edge of a precipice, nor stand in the way of the lightning, nor cross a swollen river, nor voyage at sea, nor ride a skittish horse, nor be shot at by an arrow, nor confront a sword, nor put thyself in the way of violent death; for this is hateful, and breaketh through all wise rules.

"Say thy prayers at bedtime, if thou deemest it will give thee quieter sleep; yet let it not trouble thee if thou forgettest them.

"Change thy shirt daily; thereby thou castest off yesterday's decay, and imbibest the freshness of the morning's life, which enjoy with smelling to roses, and other healthy and fragrant flowers, and live the longer for it. Roses are made to that end.

"Read not great poets; they stir up thy heart; and the human heart is a soil which, if deeply stirred, is apt to give out noxious vapors."

Such were some of the precepts which Septimius gathered and reduced to definite form out of this wonderful document; and he appreciated their wisdom, and saw clearly that they must be absolutely essential to the success of the medicine with which they were connected. In themselves, almost, they seemed capable of prolonging life to an indefinite period, so wisely were they conceived, so well did they apply to the causes which almost invariably wear away this poor short life of men, years and years before even the shattered constitutions that they received from their forefathers need compel them to die. He deemed himself well rewarded for all his labor and pains, should nothing else follow but his reception and proper appreciation of these wise rules; but continually, as he read the manuscript, more truths, and, for aught I know, profounder and more practical ones, developed themselves; and, indeed, small as the manuscript looked, Septimius thought that he should find a volume as big as the most ponderous folio in the college library too small to contain its wisdom. It seemed to drip and distil with precious fragrant drops, whenever he took it out of his desk; it diffused wisdom like those vials of perfume which, small as they look, keep diffusing an airy wealth of fragrance for years and years together, scattering their virtue in incalculable volumes of invisible vapor, and yet are none the less in bulk for all they give; whenever he turned over the yellow leaves, bits of gold, diamonds of good size, precious pearls, seemed to drop out from between them.

And now ensued a surprise which, though of a happy kind, was almost too much for him to bear; for it made his heart beat considerably faster than the wise rules of his manuscript prescribed. Going up on his hill-top, as summer wore away (he had not been there for some time), and walking by the little flowery hillock, as so many a hundred times before, what should he see there but a new flower, that during the time he had been poring over the manuscript so sedulously had developed itself, blossomed, put forth its petals, bloomed into full perfection, and now, with the dew of the morning upon it, was waiting to offer itself to Septimius? He trembled as he looked at it, it was too much almost to bear,—it was so very beautiful, so very stately, so very rich, so very mysterious and wonderful. It was like a person, like a life! Whence did it come? He stood apart from it, gazing in wonder; tremulously taking in its aspect, and thinking of the legends he had heard from Aunt Keziah and from Sibyl Dacy; and how that this flower, like the one that their wild traditions told of, had grown out of a grave,—out of a grave in which he had laid one slain by himself.

The flower was of the richest crimson, illuminated with a golden centre of a perfect and stately beauty. From the best descriptions that I have been able to gain of it, it was more like a dahlia than any other flower with which I have acquaintance; yet it does not satisfy me to believe it really of that species, for the dahlia is not a flower of any deep characteristics, either lively or malignant, and this flower, which Septimius found so strangely, seems to have had one or the other. If I have rightly understood, it had a fragrance which the dahlia lacks; and there was something hidden in its centre, a mystery, even in its fullest bloom, not developing itself so openly as the heartless, yet not dishonest, dahlia. I remember in England to have seen a flower at Eaton Hall, in Cheshire, in those magnificent gardens, which may have been like this, but my remembrance of it is not sufficiently distinct to enable me to describe it better than by saying that it was crimson, with a gleam of gold in its centre, which yet was partly hidden. It had many petals of great richness.

Septimius, bending eagerly over the plant, saw that this was not to be the only flower that it would produce that season; on the contrary, there was to be a great abundance of them, a luxuriant harvest; as if the crimson offspring of this one plant would cover the whole hillock,—as if the dead youth beneath had burst into a resurrection of many crimson flowers! And in its veiled heart, moreover, there was a mystery like death, although it seemed to cover something bright and golden.

Day after day the strange crimson flower bloomed more and more abundantly, until it seemed almost to cover the little hillock, which became a mere bed of it, apparently turning all its capacity of production to this flower; for the other plants, Septimius thought, seemed to shrink away, and give place to it, as if they were unworthy to compare with the richness, glory, and worth of this their queen. The fervent summer burned into it, the dew and the rain ministered to it; the soil was rich, for it was a human heart contributing its juices,—a heart in its fiery youth sodden in its own blood, so that passion, unsatisfied loves and longings, ambition that never won its object, tender dreams and throbs, angers, lusts, hates, all concentrated by life, came sprouting in it, and its mysterious being, and streaks and shadows, had some meaning in each of them.

The two girls, when they next ascended the hill, saw the strange flower, and Rose admired it, and wondered at it, but stood at a distance, without showing an attraction towards it, rather an undefined aversion, as if she thought it might be a poison flower; at any rate she would not be inclined to wear it in her bosom. Sibyl Dacy examined it closely, touched its leaves, smelt it, looked at it with a botanist's eye, and at last remarked to Rose, "Yes, it grows well in this new soil; methinks it looks like a new human life."

"What is the strange flower?" asked Rose.

"The Sanguinea sanguinissima" said Sibyl.

It so happened about this time that poor Aunt Keziah, in spite of her constant use of that bitter mixture of hers, was in a very bad state of health. She looked all of an unpleasant yellow, with bloodshot eyes; she complained terribly of her inwards. She had an ugly rheumatic hitch in her motion from place to place, and was heard to mutter many wishes that she had a broomstick to fly about upon, and she used to bind up her head with a dishclout, or what looked to be such, and would sit by the kitchen fire even in the warm days, bent over it, crouching as if she wanted to take the whole fire into her poor cold heart or gizzard,—groaning regularly with each breath a spiteful and resentful groan, as if she fought womanfully with her infirmities; and she continually smoked her pipe, and sent out the breath of her complaint visibly in that evil odor; and sometimes she murmured a little prayer, but somehow or other the evil and bitterness, acridity, pepperiness, of her natural disposition overcame the acquired grace which compelled her to pray, insomuch that, after all, you would have thought the poor old woman was cursing with all her rheumatic might. All the time an old, broken-nosed, brown earthen jug, covered with the lid of a black teapot, stood on the edge of the embers, steaming forever, and sometimes bubbling a little, and giving a great puff, as if it were sighing and groaning in sympathy with poor Aunt Keziah, and when it sighed there came a great steam of herby fragrance, not particularly pleasant, into the kitchen. And ever and anon,—half a dozen times it might be,—of an afternoon, Aunt Keziah took a certain bottle from a private receptacle of hers, and also a teacup, and likewise a little, old-fashioned silver teaspoon, with which she measured three teaspoonfuls of some spirituous liquor into the teacup, half filled the cup with the hot decoction, drank it off, gave a grunt of content, and for the space of half an hour appeared to find life tolerable.

But one day poor Aunt Keziah found herself unable, partly from rheumatism, partly from other sickness or weakness, and partly from dolorous ill-spirits, to keep about any longer, so she betook herself to her bed; and betimes in the forenoon Septimius heard a tremendous knocking on the floor of her bedchamber, which happened to be the room above his own. He was the only person in or about the house; so with great reluctance, he left his studies, which were upon the recipe, in respect to which he was trying to make out the mode of concoction, which was told in such a mysterious way that he could not well tell either the quantity of the ingredients, the mode of trituration, nor in what way their virtue was to be extracted and combined.

Running hastily up stairs, he found Aunt Keziah lying in bed, and groaning with great spite and bitterness; so that, indeed, it seemed not improvidential that such an inimical state of mind towards the human race was accompanied with an almost inability of motion, else it would not be safe to be within a considerable distance of her.

"Seppy, you good-for-nothing, are you going to see me lying here, dying, without trying to do anything for me?"

"Dying, Aunt Keziah?" repeated the young man. "I hope not! What can I do for you? Shall I go for Rose? or call a neighbor in? or the doctor?"

"No, no, you fool!" said the afflicted person. "You can do all that anybody can for me; and that is to put my mixture on the kitchen fire till it steams, and is just ready to bubble; then measure three teaspoonfuls—or it may be four, as I am very bad—of spirit into a teacup, fill it half full,—or it may be quite full, for I am very bad, as I said afore; six teaspoonfuls of spirit into a cup of mixture, and let me have it as soon as may be; and don't break the cup, nor spill the precious mixture, for goodness knows when I can go into the woods to gather any more. Ah me! ah me! it's a wicked, miserable world, and I am the most miserable creature in it. Be quick, you good-for-nothing, and do as I say!"

Septimius hastened down; but as he went a thought came into his head, which it occurred to him might result in great benefit to Aunt Keziah, as well as to the great cause of science and human good, and to the promotion of his own purpose, in the first place. A day or two ago, he had gathered several of the beautiful flowers, and laid them in the fervid sun to dry; and they now seemed to be in about the state in which the old woman was accustomed to use her herbs, so far as Septimius had observed. Now if these flowers were really, as there was so much reason for supposing, the one ingredient that had for hundreds of years been missing out of Aunt Keziah's nostrum,—if it was this which that strange Indian sagamore had mingled with his drink with such beneficial effect,—why should not Septimius now restore it, and if it would not make his beloved aunt young again, at least assuage the violent symptoms, and perhaps prolong her valuable life some years, for the solace and delight of her numerous friends? Septimius, like other people of investigating and active minds, had a great tendency to experiment, and so good an opportunity as the present, where (perhaps he thought) there was so little to be risked at worst, and so much to be gained, was not to be neglected; so, without more ado, he stirred three of the crimson flowers into the earthen jug, set it on the edge of the fire, stirred it well, and when it steamed, threw up little scarlet bubbles, and was about to boil, he measured out the spirits, as Aunt Keziah had bidden him and then filled the teacup.

"Ah, this will do her good; little does she think, poor old thing, what a rare and costly medicine is about to be given her. This will set her on her feet again."

The hue was somewhat changed, he thought, from what he had observed of Aunt Keziah's customary decoction; instead of a turbid yellow, the crimson petals of the flower had tinged it, and made it almost red; not a brilliant red, however, nor the least inviting in appearance. Septimius smelt it, and thought he could distinguish a little of the rich odor of the flower, but was not sure. He considered whether to taste it; but the horrible flavor of Aunt Keziah's decoction recurred strongly to his remembrance, and he concluded that were he evidently at the point of death, he might possibly be bold enough to taste it again; but that nothing short of the hope of a century's existence at least would repay another taste of that fierce and nauseous bitterness. Aunt Keziah loved it; and as she brewed, so let her drink.

He went up stairs, careful not to spill a drop of the brimming cup, and approached the old woman's bedside, where she lay, groaning as before, and breaking out into a spiteful croak the moment he was within ear-shot.

"You don't care whether I live or die," said she. "You've been waiting in hopes I shall die, and so save yourself further trouble."

"By no means, Aunt Keziah," said Septimius. "Here is the medicine, which I have warmed, and measured out, and mingled, as well as I knew how; and I think it will do you a great deal of good."

"Won't you taste it, Seppy, my dear?" said Aunt Keziah, mollified by the praise of her beloved mixture. "Drink first, dear, so that my sick old lips need not taint it. You look pale, Septimius; it will do you good."

"No, Aunt Keziah, I do not need it; and it were a pity to waste your precious drink," said he.

"It does not look quite the right color," said Aunt Keziah, as she took the cup in her hand. "You must have dropped some soot into it." Then, as she raised it to her lips, "It does not smell quite right. But, woe's me! how can I expect anybody but myself to make this precious drink as it should be?"

She drank it off at two gulps; for she appeared to hurry it off faster than usual, as if not tempted by the exquisiteness of its flavor to dwell upon it so long.

"You have not made it just right, Seppy," said she in a milder tone than before, for she seemed to feel the customary soothing influence of the draught, "but you'll do better the next time. It had a queer taste, methought; or is it that my mouth is getting out of taste? Hard times it will be for poor Aunt Kezzy, if she's to lose her taste for the medicine that, under Providence, has saved her life for so many years."

She gave back the cup to Septimius, after looking a little curiously at the dregs.

"It looks like bloodroot, don't it?" said she. "Perhaps it's my own fault after all. I gathered a fresh bunch of the yarbs yesterday afternoon, and put them to steep, and it may be I was a little blind, for it was between daylight and dark, and the moon shone on me before I had finished. I thought how the witches used to gather their poisonous stuff at such times, and what pleasant uses they made of it,—but those are sinful thoughts, Seppy, sinful thoughts! so I'll say a prayer and try to go to sleep. I feel very noddy all at once."

Septimius drew the bedclothes up about her shoulders, for she complained of being very chilly, and, carefully putting her stick within reach, went down to his own room, and resumed his studies, trying to make out from those aged hieroglyphics, to which he was now so well accustomed, what was the precise method of making the elixir of immortality. Sometimes, as men in deep thought do, he rose from his chair, and walked to and fro the four or five steps or so that conveyed him from end to end of his little room. At one of these times he chanced to look in the little looking-glass that hung between the windows, and was startled at the paleness of his face. It was quite white, indeed. Septimius was not in the least a foppish young man; careless he was in dress, though often his apparel took an unsought picturesqueness that set off his slender, agile figure, perhaps from some quality of spontaneous arrangement that he had inherited from his Indian ancestry. Yet many women might have found a charm in that dark, thoughtful face, with its hidden fire and energy, although Septimius never thought of its being handsome, and seldom looked at it. Yet now he was drawn to it by seeing how strangely white it was, and, gazing at it, he observed that since he considered it last, a very deep furrow, or corrugation, or fissure, it might almost be called, had indented his brow, rising from the commencement of his nose towards the centre of the forehead. And he knew it was his brooding thought, his fierce, hard determination, his intense concentrativeness for so many months, that had been digging that furrow; and it must prove indeed a potent specific of the life-water that would smooth that away, and restore him all the youth and elasticity that he had buried in that profound grave.

But why was he so pale? He could have supposed himself startled by some ghastly thing that he had just seen; by a corpse in the next room, for instance; or else by the foreboding that one would soon be there; but yet he was conscious of no tremor in his frame, no terror in his heart; as why should there be any? Feeling his own pulse, he found the strong, regular beat that should be there. He was not ill, nor affrighted; not expectant of any pain. Then why so ghastly pale? And why, moreover, Septimius, did you listen so earnestly for any sound in Aunt Keziah's chamber? Why did you creep on tiptoe, once, twice, three times, up to the old woman's chamber, and put your ear to the keyhole, and listen breathlessly? Well; it must have been that he was subconscious that he was trying a bold experiment, and that he had taken this poor old woman to be the medium of it, in the hope, of course, that it would turn out well; yet with other views than her interest in the matter. What was the harm of that? Medical men, no doubt, are always doing so, and he was a medical man for the time. Then why was he so pale?

He sat down and fell into a reverie, which perhaps was partly suggested by that chief furrow which he had seen, and which we have spoken of, in his brow. He considered whether there was anything in this pursuit of his that used up life particularly fast; so that, perhaps, unless he were successful soon, he should be incapable of renewal; for, looking within himself, and considering his mode of being, he had a singular fancy that his heart was gradually drying up, and that he must continue to get some moisture for it, or else it would soon be like a withered leaf. Supposing his pursuit were vain, what a waste he was making of that little treasure of golden days, which was his all! Could this be called life, which he was leading now? How unlike that of other young men! How unlike that of Robert Hagburn, for example! There had come news yesterday of his having performed a gallant part in the battle of Monmouth, and being promoted to be a captain for his brave conduct. Without thinking of long life, he really lived in heroic actions and emotions; he got much life in a little, and did not fear to sacrifice a lifetime of torpid breaths, if necessary, to the ecstasy of a glorious death!

[It appears from a written sketch by the author of this story, that he changed his first plan of making Septimius and Rose lovers, and she was to be represented as his half-sister, and in the copy for publication this alteration would have been made.—ED.]

And then Robert loved, too, loved his sister Rose, and felt, doubtless, an immortality in that passion. Why could not Septimius love too? It was forbidden! Well, no matter; whom could he have loved? Who, in all this world would have been suited to his secret, brooding heart, that he could have let her into its mysterious chambers, and walked with her from one cavernous gloom to another, and said, "Here are my treasures. I make thee mistress of all these; with all these goods I thee endow." And then, revealing to her his great secret and purpose of gaining immortal life, have said: "This shall be thine, too. Thou shalt share with me. We will walk along the endless path together, and keep one another's hearts warm, and so be content to live."

Ah, Septimius! but now you are getting beyond those rules of yours, which, cold as they are, have been drawn out of a subtle philosophy, and might, were it possible to follow them out, suffice to do all that you ask of them; but if you break them, you do it at the peril of your earthly immortality. Each warmer and quicker throb of the heart wears away so much of life. The passions, the affections, are a wine not to be indulged in. Love, above all, being in its essence an immortal thing, cannot be long contained in an earthly body, but would wear it out with its own secret power, softly invigorating as it seems. You must be cold, therefore, Septimius; you must not even earnestly and passionately desire this immortality that seems so necessary to you. Else the very wish will prevent the possibility of its fulfilment.

By and by, to call him out of these rhapsodies, came Rose home; and finding the kitchen hearth cold, and Aunt Keziah missing, and no dinner by the fire, which was smouldering,—nothing but the portentous earthen jug, which fumed, and sent out long, ill-flavored sighs, she tapped at Septimius's door, and asked him what was the matter.

"Aunt Keziah has had an ill turn," said Septimius, "and has gone to bed."

"Poor auntie!" said Rose, with her quick sympathy. "I will this moment run up and see if she needs anything."

"No, Rose," said Septimius, "she has doubtless gone to sleep, and will awake as well as usual. It would displease her much were you to miss your afternoon school; so you had better set the table with whatever there is left of yesterday's dinner, and leave me to take care of auntie."

"Well," said Rose, "she loves you best; but if she be really ill, I shall give up my school and nurse her."

"No doubt," said Septimius, "she will be about the house again to-morrow."

So Rose ate her frugal dinner (consisting chiefly of purslain, and some other garden herbs, which her thrifty aunt had prepared for boiling), and went away as usual to her school; for Aunt Keziah, as aforesaid, had never encouraged the tender ministrations of Rose, whose orderly, womanly character, with its well-defined orb of daily and civilized duties, had always appeared to strike her as tame; and she once said to her, "You are no squaw, child, and you'll never make a witch." Nor would she even so much as let Rose put her tea to steep, or do anything whatever for herself personally; though, certainly, she was not backward in requiring of her a due share of labor for the general housekeeping.

Septimius was sitting in his room, as the afternoon wore away; because, for some reason or other, or, quite as likely, for no reason at all, he did not air himself and his thoughts, as usual, on the hill; so he was sitting musing, thinking, looking into his mysterious manuscript, when he heard Aunt Keziah moving in the chamber above. First she seemed to rattle a chair; then she began a slow, regular beat with the stick which Septimius had left by her bedside, and which startled him strangely,—so that, indeed, his heart beat faster than the five-and-seventy throbs to which he was restricted by the wise rules that he had digested. So he ran hastily up stairs, and behold, Aunt Keziah was sitting up in bed, looking very wild,—so wild that you would have thought she was going to fly up chimney the next minute; her gray hair all dishevelled, her eyes staring, her hands clutching forward, while she gave a sort of howl, what with pain and agitation.

"Seppy! Seppy!" said she,—"Seppy, my darling! are you quite sure you remember how to make that precious drink?"

"Quite well, Aunt Keziah," said Septimius, inwardly much alarmed by her aspect, but preserving a true Indian composure of outward mien. "I wrote it down, and could say it by heart besides. Shall I make you a fresh pot of it? for I have thrown away the other."

"That was well, Seppy," said the poor old woman, "for there is something wrong about it; but I want no more, for, Seppy dear, I am going fast out of this world, where you and that precious drink were my only treasures and comforts. I wanted to know if you remembered the recipe; it is all I have to leave you, and the more you drink of it, Seppy, the better. Only see to make it right!"

"Dear auntie, what can I do for you?" said Septimius, in much consternation, but still calm. "Let me run for the doctor,—for the neighbors? something must be done!"

The old woman contorted herself as if there were a fearful time in her insides; and grinned, and twisted the yellow ugliness of her face, and groaned, and howled; and yet there was a tough and fierce kind of endurance with which she fought with her anguish, and would not yield to it a jot, though she allowed herself the relief of shrieking savagely at it,—much more like a defiance than a cry for mercy.

"No doctor! no woman!" said she; "if my drink could not save me, what would a doctor's foolish pills and powders do? And a woman! If old Martha Denton, the witch, were alive, I would be glad to see her. But other women! Pah! Ah! Ai! Oh! Phew! Ah, Seppy, what a mercy it would be now if I could set to and blaspheme a bit, and shake my fist at the sky! But I'm a Christian woman, Seppy,—a Christian woman."

"Shall I send for the minister, Aunt Keziah?" asked Septimius. "He is a good man, and a wise one."

"No minister for me, Seppy," said Aunt Keziah, howling as if somebody were choking her. "He may be a good man, and a wise one, but he's not wise enough to know the way to my heart, and never a man as was! Eh, Seppy, I'm a Christian woman, but I'm not like other Christian women; and I'm glad I'm going away from this stupid world. I've not been a bad woman, and I deserve credit for it, for it would have suited me a great deal better to be bad. Oh, what a delightful time a witch must have had, starting off up chimney on her broomstick at midnight, and looking down from aloft in the sky on the sleeping village far below, with its steeple pointing up at her, so that she might touch the golden weathercock! You, meanwhile, in such an ecstasy, and all below you the dull, innocent, sober humankind; the wife sleeping by her husband, or mother by her child, squalling with wind in its stomach; the goodman driving up his cattle and his plough,—all so innocent, all so stupid, with their dull days just alike, one after another. And you up in the air, sweeping away to some nook in the forest! Ha! What's that? A wizard! Ha! ha! Known below as a deacon! There is Goody Chickering! How quietly she sent the young people to bed after prayers! There is an Indian; there a nigger; they all have equal rights and privileges at a witch-meeting. Phew! the wind blows cold up here! Why does not the Black Man have the meeting at his own kitchen hearth? Ho! ho! Oh dear me! But I'm a Christian woman and no witch; but those must have been gallant times!"

Doubtless it was a partial wandering of the mind that took the poor old woman away on this old-witch flight; and it was very curious and pitiful to witness the compunction with which she returned to herself and took herself to task for the preference which, in her wild nature, she could not help giving to harum-scarum wickedness over tame goodness. Now she tried to compose herself, and talk reasonably and godly.

"Ah, Septimius, my dear child, never give way to temptation, nor consent to be a wizard, though the Black Man persuade you ever so hard. I know he will try. He has tempted me, but I never yielded, never gave him his will; and never do you, my boy, though you, with your dark complexion, and your brooding brow, and your eye veiled, only when it suddenly looks out with a flash of fire in it, are the sort of man he seeks most, and that afterwards serves him. But don't do it, Septimius. But if you could be an Indian, methinks it would be better than this tame life we lead. 'T would have been better for me, at all events. Oh, how pleasant 't would have been to spend my life wandering in the woods, smelling the pines and the hemlock all day, and fresh things of all kinds, and no kitchen work to do,—not to rake up the fire, nor sweep the room, nor make the beds,—but to sleep on fresh boughs in a wigwam, with the leaves still on the branches that made the roof! And then to see the deer brought in by the red hunter, and the blood streaming from the arrow-dart! Ah! and the fight too! and the scalping! and, perhaps, a woman might creep into the battle, and steal the wounded enemy away of her tribe and scalp him, and be praised for it! O Seppy, how I hate the thought of the dull life women lead! A white woman's life is so dull! Thank Heaven, I'm done with it! If I'm ever to live again, may I be whole Indian, please my Maker!"

After this goodly outburst, Aunt Keziah lay quietly for a few moments, and her skinny claws being clasped together, and her yellow visage grinning, as pious an aspect as was attainable by her harsh and pain-distorted features, Septimius perceived that she was in prayer. And so it proved by what followed, for the old woman turned to him with a grim tenderness on her face, and stretched out her hand to be taken in his own. He clasped the bony talon in both his hands.

"Seppy, my dear, I feel a great peace, and I don't think there is so very much to trouble me in the other world. It won't be all house-work, and keeping decent, and doing like other people there. I suppose I needn't expect to ride on a broomstick,—that would be wrong in any kind of a world,—but there may be woods to wander in, and a pipe to smoke in the air of heaven; trees to hear the wind in, and to smell of, and all such natural, happy things; and by and by I shall hope to see you there, Seppy, my darling boy! Come by and by; 't is n't worth your while to live forever, even if you should find out what's wanting in the drink I've taught you. I can see a little way into the next world now, and I see it to be far better than this heavy and wretched old place. You'll die when your time comes; won't you, Seppy, my darling?"

"Yes, dear auntie, when my time comes," said Septimius. "Very likely I shall want to live no longer by that time."

"Likely not," said the old woman. "I'm sure I don't. It is like going to sleep on my mother's breast to die. So good night, dear Seppy!"

"Good night, and God bless you, auntie!" said Septimius, with a gush of tears blinding him, spite of his Indian nature.

The old woman composed herself, and lay quite still and decorous for a short time; then, rousing herself a little, "Septimius," said she, "is there just a little drop of my drink left? Not that I want to live any longer, but if I could sip ever so little, I feel as if I should step into the other world quite cheery, with it warm in my heart, and not feel shy and bashful at going among strangers."

"Not one drop, auntie."

"Ah, well, no matter! It was not quite right, that last cup. It had a queer taste. What could you have put into it, Seppy, darling? But no matter, no matter! It's a precious stuff, if you make it right. Don't forget the herbs, Septimius. Something wrong had certainly got into it."

These, except for some murmurings, some groanings and unintelligible whisperings, were the last utterances of poor Aunt Keziah, who did not live a great while longer, and at last passed away in a great sigh, like a gust of wind among the trees, she having just before stretched out her hand again and grasped that of Septimius; and he sat watching her and gazing at her, wondering and horrified, touched, shocked by death, of which he had so unusual a terror,—and by the death of this creature especially, with whom he felt a sympathy that did not exist with any other person now living. So long did he sit, holding her hand, that at last he was conscious that it was growing cold within his own, and that the stiffening fingers clutched him, as if they were disposed to keep their hold, and not forego the tie that had been so peculiar.

Then rushing hastily forth, he told the nearest available neighbor, who was Robert Hagburn's mother; and she summoned some of her gossips, and came to the house, and took poor Aunt Keziah in charge. They talked of her with no great respect, I fear, nor much sorrow, nor sense that the community would suffer any great deprivation in her loss; for, in their view, she was a dram-drinking, pipe-smoking, cross-grained old maid, and, as some thought, a witch; and, at any rate, with too much of the Indian blood in her to be of much use; and they hoped that now Rose Garfield would have a pleasanter life, and Septimius study to be a minister, and all things go well, and the place be cheerfuller. They found Aunt Keziah's bottle in the cupboard, and tasted and smelt of it.

"Good West Indjy as ever I tasted," said Mrs. Hagburn; "and there stands her broken pitcher, on the hearth. Ah, empty! I never could bring my mind to taste it; but now I'm sorry I never did, for I suppose nobody in the world can make any more of it."

Septimius, meanwhile, had betaken himself to the hill-top, which was his place of refuge on all occasions when the house seemed too stifled to contain him; and there he walked to and fro, with a certain kind of calmness and indifference that he wondered at; for there is hardly anything in this world so strange as the quiet surface that spreads over a man's mind in his greatest emergencies: so that he deems himself perfectly quiet, and upbraids himself with not feeling anything, when indeed he is passion-stirred. As Septimius walked to and fro, he looked at the rich crimson flowers, which seemed to be blooming in greater profusion and luxuriance than ever before. He had made an experiment with these flowers, and he was curious to know whether that experiment had been the cause of Aunt Keziah's death. Not that he felt any remorse therefor, in any case, or believed himself to have committed a crime, having really intended and desired nothing but good. I suppose such things (and he must be a lucky physician, methinks, who has no such mischief within his own experience) never weigh with deadly weight on any man's conscience. Something must be risked in the cause of science, and in desperate cases something must be risked for the patient's self. Septimius, much as he loved life, would not have hesitated to put his own life to the same risk that he had imposed on Aunt Keziah; or, if he did hesitate, it would have been only because, if the experiment turned out disastrously in his own person, he would not be in a position to make another and more successful trial; whereas, by trying it on others, the man of science still reserves himself for new efforts, and does not put all the hopes of the world, so far as involved in his success, on one cast of the die.

By and by he met Sibyl Dacy, who had ascended the hill, as was usual with her, at sunset, and came towards him, gazing earnestly in his face.

"They tell me poor Aunt Keziah is no more," said she.

"She is dead," said Septimius.

"The flower is a very famous medicine," said the girl, "but everything depends on its being applied in the proper way."

"Do you know the way, then?" asked Septimius.

"No; you should ask Doctor Portsoaken about that," said Sibyl.

Doctor Portsoaken! And so he should consult him. That eminent chemist and scientific man had evidently heard of the recipe, and at all events would be acquainted with the best methods of getting the virtues out of flowers and herbs, some of which, Septimius had read enough to know, were poison in one phase and shape of preparation, and possessed of richest virtues in others; their poison, as one may say, serving as a dark and terrible safeguard, which Providence has set to watch over their preciousness; even as a dragon, or some wild and fiendish spectre, is set to watch and keep hidden gold and heaped-up diamonds. A dragon always waits on everything that is very good. And what would deserve the watch and ward of danger of a dragon, or something more fatal than a dragon, if not this treasure of which Septimius was in quest, and the discovery and possession of which would enable him to break down one of the strongest barriers of nature? It ought to be death, he acknowledged it, to attempt such a thing; for how hanged would be life if he should succeed; how necessary it was that mankind should be defended from such attempts on the general rule on the part of all but him. How could Death be spared?—then the sire would live forever, and the heir never come to his inheritance, and so he would at once hate his own father, from the perception that he would never be out of his way. Then the same class of powerful minds would always rule the state, and there would never be a change of policy. [Here several pages are missing.—ED.]

* * * * *

Through such scenes Septimius sought out the direction that Doctor Portsoaken had given him, and came to the door of a house in the olden part of the town. The Boston of those days had very much the aspect of provincial towns in England, such as may still be seen there, while our own city has undergone such wonderful changes that little likeness to what our ancestors made it can now be found. The streets, crooked and narrow; the houses, many gabled, projecting, with latticed windows and diamond panes; without sidewalks; with rough pavements.

Septimius knocked loudly at the door, nor had long to wait before a serving-maid appeared, who seemed to be of English nativity; and in reply to his request for Doctor Portsoaken bade him come in, and led him up a staircase with broad landing-places; then tapped at the door of a room, and was responded to by a gruff voice saying, "Come in!" The woman held the door open, and Septimius saw the veritable Doctor Portsoaken in an old, faded morning-gown, and with a nightcap on his head, his German pipe in his mouth, and a brandy-bottle, to the best of our belief, on the table by his side.

"Come in, come in," said the gruff doctor, nodding to Septimius. "I remember you. Come in, man, and tell me your business."

Septimius did come in, but was so struck by the aspect of Dr. Portsoaken's apartment, and his gown, that he did not immediately tell his business. In the first place, everything looked very dusty and dirty, so that evidently no woman had ever been admitted into this sanctity of a place; a fact made all the more evident by the abundance of spiders, who had spun their webs about the walls and ceiling in the wildest apparent confusion, though doubtless each individual spider knew the cordage which he had lengthened out of his own miraculous bowels. But it was really strange. They had festooned their cordage on whatever was stationary in the room, making a sort of gray, dusky tapestry, that waved portentously in the breeze, and flapped, heavy and dismal, each with its spider in the centre of his own system. And what was most marvellous was a spider over the doctor's head; a spider, I think, of some South American breed, with a circumference of its many legs as big, unless I am misinformed, as a teacup, and with a body in the midst as large as a dollar; giving the spectator horrible qualms as to what would be the consequence if this spider should be crushed, and, at the same time, suggesting the poisonous danger of suffering such a monster to live. The monster, however, sat in the midst of the stalwart cordage of his web, right over the doctor's head; and he looked, with all those complicated lines, like the symbol of a conjurer or crafty politician in the midst of the complexity of his scheme; and Septimius wondered if he were not the type of Dr. Portsoaken himself, who, fat and bloated as the spider, seemed to be the centre of some dark contrivance. And could it be that poor Septimius was typified by the fascinated fly, doomed to be entangled by the web?

"Good day to you," said the gruff doctor, taking his pipe from his mouth. "Here I am, with my brother spiders, in the midst of my web. I told you, you remember, the wonderful efficacy which I had discovered in spiders' webs; and this is my laboratory, where I have hundreds of workmen concocting my panacea for me. Is it not a lovely sight?"

"A wonderful one, at least," said Septimius. "That one above your head, the monster, is calculated to give a very favorable idea of your theory. What a quantity of poison there must be in him!"

"Poison, do you call it?" quoth the grim doctor. "That's entirely as it may be used. Doubtless his bite would send a man to kingdom come; but, on the other hand, no one need want a better life-line than that fellow's web. He and I are firm friends, and I believe he would know my enemies by instinct. But come, sit down, and take a glass of brandy. No? Well, I'll drink it for you. And how is the old aunt yonder, with her infernal nostrum, the bitterness and nauseousness of which my poor stomach has not yet forgotten?"

"My Aunt Keziah is no more," said Septimius.

"No more! Well, I trust in Heaven she has carried her secret with her," said the doctor. "If anything could comfort you for her loss, it would be that. But what brings you to Boston?"

"Only a dried flower or two," said Septimius, producing some specimens of the strange growth of the grave. "I want you to tell me about them."

The naturalist took the flowers in his hand, one of which had the root appended, and examined them with great minuteness and some surprise; two or three times looking in Septimius's face with a puzzled and inquiring air; then examined them again.

"Do you tell me," said he, "that the plant has been found indigenous in this country, and in your part of it? And in what locality?"

"Indigenous, so far as I know," answered Septimius. "As to the locality,"—he hesitated a little,—"it is on a small hillock, scarcely bigger than a molehill, on the hill-top behind my house."

The naturalist looked steadfastly at him with red, burning eyes, under his deep, impending, shaggy brows; then again at the flower.

"Flower, do you call it?" said he, after a reexamination. "This is no flower, though it so closely resembles one, and a beautiful one,—yes, most beautiful. But it is no flower. It is a certain very rare fungus,—so rare as almost to be thought fabulous; and there are the strangest superstitions, coming down from ancient times, as to the mode of production. What sort of manure had been put into that hillock? Was it merely dried leaves, the refuse of the forest, or something else?"

Septimius hesitated a little; but there was no reason why he should not disclose the truth,—as much of it as Doctor Portsoaken cared to know.

"The hillock where it grew," answered he, "was a grave."

"A grave! Strange! strange!" quoth Doctor Portsoaken. "Now these old superstitions sometimes prove to have a germ of truth in them, which some philosopher has doubtless long ago, in forgotten ages, discovered and made known; but in process of time his learned memory passes away, but the truth, undiscovered, survives him, and the people get hold of it, and make it the nucleus of all sorts of folly. So it grew out of a grave! Yes, yes; and probably it would have grown out of any other dead flesh, as well as that of a human being; a dog would have answered the purpose as well as a man. You must know that the seeds of fungi are scattered so universally over the world that, only comply with the conditions, and you will produce them everywhere. Prepare the bed it loves, and a mushroom will spring up spontaneously, an excellent food, like manna from heaven. So superstition says, kill your deadliest enemy, and plant him, and he will come up in a delicious fungus, which I presume to be this; steep him, or distil him, and he will make an elixir of life for you. I suppose there is some foolish symbolism or other about the matter; but the fact I affirm to be nonsense. Dead flesh under some certain conditions of rain and sunshine, not at present ascertained by science, will produce the fungus, whether the manure be friend, or foe, or cattle."

"And as to its medical efficacy?" asked Septimius.

"That may be great for aught I know," said Portsoaken; "but I am content with my cobwebs. You may seek it out for yourself. But if the poor fellow lost his life in the supposition that he might be a useful ingredient in a recipe, you are rather an unscrupulous practitioner."

"The person whose mortal relics fill that grave," said Septimius, "was no enemy of mine (no private enemy, I mean, though he stood among the enemies of my country), nor had I anything to gain by his death. I strove to avoid aiming at his life, but he compelled me."

"Many a chance shot brings down the bird," said Doctor Portsoaken. "You say you had no interest in his death. We shall see that in the end."

Septimius did not try to follow the conversation among the mysterious hints with which the doctor chose to involve it; but he now sought to gain some information from him as to the mode of preparing the recipe, and whether he thought it would be most efficacious as a decoction, or as a distillation. The learned chemist supported most decidedly the latter opinion, and showed Septimius how he might make for himself a simpler apparatus, with no better aids than Aunt Keziah's teakettle, and one or two trifling things, which the doctor himself supplied, by which all might be done with every necessary scrupulousness.

"Let me look again at the formula," said he. "There are a good many minute directions that appear trifling, but it is not safe to neglect any minutiae in the preparation of an affair like this; because, as it is all mysterious and unknown ground together, we cannot tell which may be the important and efficacious part. For instance, when all else is done, the recipe is to be exposed seven days to the sun at noon. That does not look very important, but it may be. Then again, 'Steep it in moonlight during the second quarter.' That's all moonshine, one would think; but there's no saying. It is singular, with such preciseness, that no distinct directions are given whether to infuse, decoct, distil, or what other way; but my advice is to distil."

"I will do it," said Septimius, "and not a direction shall be neglected."

"I shall be curious to know the result," said Doctor Portsoaken, "and am glad to see the zeal with which you enter into the matter. A very valuable medicine may be recovered to science through your agency, and you may make your fortune by it; though, for my part, I prefer to trust to my cobwebs. This spider, now, is not he a lovely object? See, he is quite capable of knowledge and affection."

There seemed, in fact, to be some mode of communication between the doctor and his spider, for on some sign given by the former, imperceptible to Septimius, the many-legged monster let himself down by a cord, which he extemporized out of his own bowels, and came dangling his huge bulk down before his master's face, while the latter lavished many epithets of endearment upon him, ludicrous, and not without horror, as applied to such a hideous production of nature.

"I assure you," said Dr. Portsoaken, "I run some risk from my intimacy with this lovely jewel, and if I behave not all the more prudently, your countrymen will hang me for a wizard, and annihilate this precious spider as my familiar. There would be a loss to the world; not small in my own case, but enormous in the case of the spider. Look at him now, and see if the mere uninstructed observation does not discover a wonderful value in him."

In truth, when looked at closely, the spider really showed that a care and art had been bestowed upon his make, not merely as regards curiosity, but absolute beauty, that seemed to indicate that he must be a rather distinguished creature in the view of Providence; so variegated was he with a thousand minute spots, spots of color, glorious radiance, and such a brilliance was attained by many conglomerated brilliancies; and it was very strange that all this care was bestowed on a creature that, probably, had never been carefully considered except by the two pair of eyes that were now upon it; and that, in spite of its beauty and magnificence, could only be looked at with an effort to overcome the mysterious repulsiveness of its presence; for all the time that Septimius looked and admired, he still hated the thing, and thought it wrong that it was ever born, and wished that it could be annihilated. Whether the spider was conscious of the wish, we are unable to say; but certainly Septimius felt as if he were hostile to him, and had a mind to sting him; and, in fact, Dr. Portsoaken seemed of the same opinion.

"Aha, my friend," said he, "I would advise you not to come too near Orontes! He is a lovely beast, it is true; but in a certain recess of this splendid form of his he keeps a modest supply of a certain potent and piercing poison, which would produce a wonderful effect on any flesh to which he chose to apply it. A powerful fellow is Orontes; and he has a great sense of his own dignity and importance, and will not allow it to be imposed on."

Septimius moved from the vicinity of the spider, who, in fact, retreated, by climbing up his cord, and ensconced himself in the middle of his web, where he remained waiting for his prey. Septimius wondered whether the doctor were symbolized by the spider, and was likewise waiting in the middle of his web for his prey. As he saw no way, however, in which the doctor could make a profit out of himself, or how he could be victimized, the thought did not much disturb his equanimity. He was about to take his leave, but the doctor, in a derisive kind of way, bade him sit still, for he purposed keeping him as a guest, that night, at least.

"I owe you a dinner," said he, "and will pay it with a supper and knowledge; and before we part I have certain inquiries to make, of which you may not at first see the object, but yet are not quite purposeless. My familiar, up aloft there, has whispered me something about you, and I rely greatly on his intimations."

Septimius, who was sufficiently common-sensible, and invulnerable to superstitious influences on every point except that to which he had surrendered himself, was easily prevailed upon to stay; for he found the singular, charlatanic, mysterious lore of the man curious, and he had enough of real science to at least make him an object of interest to one who knew nothing of the matter; and Septimius's acuteness, too, was piqued in trying to make out what manner of man he really was, and how much in him was genuine science and self-belief, and how much quackery and pretension and conscious empiricism. So he stayed, and supped with the doctor at a table heaped more bountifully, and with rarer dainties, than Septimius had ever before conceived of; and in his simpler cognizance, heretofore, of eating merely to live, he could not but wonder to see a man of thought caring to eat of more than one dish, so that most of the meal, on his part, was spent in seeing the doctor feed and hearing him discourse upon his food.

"If man lived only to eat," quoth the doctor, "one life would not suffice, not merely to exhaust the pleasure of it, but even to get the rudiments of it."

When this important business was over, the doctor and his guest sat down again in his laboratory, where the former took care to have his usual companion, the black bottle, at his elbow, and filled his pipe, and seemed to feel a certain sullen, genial, fierce, brutal, kindly mood enough, and looked at Septimius with a sort of friendship, as if he had as lief shake hands with him as knock him down.

"Now for a talk about business," said he.

Septimius thought, however, that the doctor's talk began, at least, at a sufficient remoteness from any practical business; for he began to question about his remote ancestry, what he knew, or what record had been preserved, of the first emigrant from England; whence, from what shire or part of England, that ancestor had come; whether there were any memorial of any kind remaining of him, any letters or written documents, wills, deeds, or other legal paper; in short, all about him.

Septimius could not satisfactorily see whether these inquiries were made with any definite purpose, or from a mere general curiosity to discover how a family of early settlement in America might still be linked with the old country; whether there were any tendrils stretching across the gulf of a hundred and fifty years by which the American branch of the family was separated from the trunk of the family tree in England. The doctor partly explained this.

"You must know," said he, "that the name you bear, Felton, is one formerly of much eminence and repute in my part of England, and, indeed, very recently possessed of wealth and station. I should like to know if you are of that race."

Septimius answered with such facts and traditions as had come to his knowledge respecting his family history; a sort of history that is quite as liable to be mythical, in its early and distant stages, as that of Rome, and, indeed, seldom goes three or four generations back without getting into a mist really impenetrable, though great, gloomy, and magnificent shapes of men often seem to loom in it, who, if they could be brought close to the naked eye, would turn out as commonplace as the descendants who wonder at and admire them. He remembered Aunt Keziah's legend and said he had reason to believe that his first ancestor came over at a somewhat earlier date than the first Puritan settlers, and dwelt among the Indians where (and here the young man cast down his eyes, having the customary American abhorrence for any mixture of blood) he had intermarried with the daughter of a sagamore, and succeeded to his rule. This might have happened as early as the end of Elizabeth's reign, perhaps later. It was impossible to decide dates on such a matter. There had been a son of this connection, perhaps more than one, but certainly one son, who, on the arrival of the Puritans, was a youth, his father appearing to have been slain in some outbreak of the tribe, perhaps owing to the jealousy of prominent chiefs at seeing their natural authority abrogated or absorbed by a man of different race. He slightly alluded to the supernatural attributes that gathered round this predecessor, but in a way to imply that he put no faith in them; for Septimius's natural keen sense and perception kept him from betraying his weaknesses to the doctor, by the same instinctive and subtle caution with which a madman can so well conceal his infirmity.

On the arrival of the Puritans, they had found among the Indians a youth partly of their own blood, able, though imperfectly, to speak their language,—having, at least, some early recollections of it,—inheriting, also, a share of influence over the tribe on which his father had grafted him. It was natural that they should pay especial attention to this youth, consider it their duty to give him religious instruction in the faith of his fathers, and try to use him as a means of influencing his tribe. They did so, but did not succeed in swaying the tribe by his means, their success having been limited to winning the half-Indian from the wild ways of his mother's people, into a certain partial, but decent accommodation to those of the English. A tendency to civilization was brought out in his character by their rigid training; at least, his savage wildness was broken. He built a house among them, with a good deal of the wigwam, no doubt, in its style of architecture, but still a permanent house, near which he established a corn-field, a pumpkin-garden, a melon-patch, and became farmer enough to be entitled to ask the hand of a Puritan maiden. There he spent his life, with some few instances of temporary relapse into savage wildness, when he fished in the river Musquehannah, or in Walden, or strayed in the woods, when he should have been planting or hoeing; but, on the whole, the race had been redeemed from barbarism in his person, and in the succeeding generations had been tamed more and more. The second generation had been distinguished in the Indian wars of the provinces, and then intermarried with the stock of a distinguished Puritan divine, by which means Septimius could reckon great and learned men, scholars of old Cambridge, among his ancestry on one side, while on the other it ran up to the early emigrants, who seemed to have been remarkable men, and to that strange wild lineage of Indian chiefs, whose blood was like that of persons not quite human, intermixed with civilized blood.