For the sombre imagination of Septimius, though he kept it as much as possible away from the subject, still kept hinting and whispering, still coming back to the point, still secretly suggesting that the event of yesterday was to have momentous consequences upon his fate.

He had not yet looked at the paper which the young man bequeathed to him; he had laid it away unopened; not that he felt little interest in it, but, on the contrary, because he looked for some blaze of light which had been reserved for him alone. The young officer had been only the bearer of it to him, and he had come hither to die by his hand, because that was the readiest way by which he could deliver his message. How else, in the infinite chances of human affairs, could the document have found its way to its destined possessor? Thus mused Septimius, pacing to and fro on the level edge of his hill-top, apart from the world, looking down occasionally into it, and seeing its love and interest away from him; while Rose, it might be looking upward, saw occasionally his passing figure, and trembled at the nearness and remoteness that existed between them; and Robert Hagburn looked too, and wondered what manner of man it was who, having won Rose Garfield (for his instinct told him this was so), could keep that distance between her and him, thinking remote thoughts.

Yes; there was Septimius treading a path of his own on the hill-top; his feet began only that morning to wear it in his walking to and fro, sheltered from the lower world, except in occasional glimpses, by the birches and locusts that threw up their foliage from the hill-side. But many a year thereafter he continued to tread that path, till it was worn deep with his footsteps and trodden down hard; and it was believed by some of his superstitious neighbors that the grass and little shrubs shrank away from his path, and made it wider on that account; because there was something in the broodings that urged him to and fro along the path alien to nature and its productions. There was another opinion, too, that an invisible fiend, one of his relatives by blood, walked side by side with him, and so made the pathway wider than his single footsteps could have made it. But all this was idle, and was, indeed, only the foolish babble that hovers like a mist about men who withdraw themselves from the throng, and involve themselves in unintelligible pursuits and interests of their own. For the present, the small world, which alone knew of him, considered Septimius as a studious young man, who was fitting for the ministry, and was likely enough to do credit to the ministerial blood that he drew from his ancestors, in spite of the wild stream that the Indian priest had contributed; and perhaps none the worse, as a clergyman, for having an instinctive sense of the nature of the Devil from his traditionary claims to partake of his blood. But what strange interest there is in tracing out the first steps by which we enter on a career that influences our life; and this deep-worn pathway on the hill-top, passing and repassing by a grave, seemed to symbolize it in Septimius's case.

I suppose the morbidness of Septimius's disposition was excited by the circumstances which had put the paper into his possession. Had he received it by post, it might not have impressed him; he might possibly have looked over it with ridicule, and tossed it aside. But he had taken it from a dying man, and he felt that his fate was in it; and truly it turned out to be so. He waited for a fit opportunity to open it and read it; he put it off as if he cared nothing about it; perhaps it was because he cared so much. Whenever he had a happy time with Rose (and, moody as Septimius was, such happy moments came), he felt that then was not the time to look into the paper,—it was not to be read in a happy mood.

Once he asked Rose to walk with him on the hilltop.

"Why, what a path you have worn here, Septimius!" said the girl. "You walk miles and miles on this one spot, and get no farther on than when you started. That is strange walking!"

"I don't know, Rose; I sometimes think I get a little onward. But it is sweeter—yes, much sweeter, I find—to have you walking on this path here than to be treading it alone."

"I am glad of that," said Rose; "for sometimes, when I look up here, and see you through the branches, with your head bent down, and your hands clasped behind you, treading, treading, treading, always in one way, I wonder whether I am at all in your mind. I don't think, Septimius," added she, looking up in his face and smiling, "that ever a girl had just such a young man for a lover."

"No young man ever had such a girl, I am sure," said Septimius; "so sweet, so good for him, so prolific of good influences!"

"Ah, it makes me think well of myself to bring such a smile into your face! But, Septimius, what is this little hillock here so close to our path? Have you heaped it up here for a seat? Shall we sit down upon it for an instant?—for it makes me more tired to walk backward and forward on one path than to go straight forward a much longer distance."

"Well; but we will not sit down on this hillock," said Septimius, drawing her away from it. "Farther out this way, if you please, Rose, where we shall have a better view over the wide plain, the valley, and the long, tame ridge of hills on the other side, shutting it in like human life. It is a landscape that never tires, though it has nothing striking about it; and I am glad that there are no great hills to be thrusting themselves into my thoughts, and crowding out better things. It might be desirable, in some states of mind, to have a glimpse of water,—to have the lake that once must have covered this green valley,—because water reflects the sky, and so is like religion in life, the spiritual element."

"There is the brook running through it, though we do not see it," replied Rose; "a torpid little brook, to be sure; but, as you say, it has heaven in its bosom, like Walden Pond, or any wider one."

As they sat together on the hill-top, they could look down into Robert Hagburn's enclosure, and they saw him, with his arm now relieved from the sling, walking about, in a very erect manner, with a middle-aged man by his side, to whom he seemed to be talking and explaining some matter. Even at that distance Septimius could see that the rustic stoop and uncouthness had somehow fallen away from Robert, and that he seemed developed.

"What has come to Robert Hagburn?" said he. "He looks like another man than the lout I knew a few weeks ago."

"Nothing," said Rose Garfield, "except what comes to a good many young men nowadays. He has enlisted, and is going to the war. It is a pity for his mother."

"A great pity," said Septimius. "Mothers are greatly to be pitied all over the country just now, and there are some even more to be pitied than the mothers, though many of them do not know or suspect anything about their cause of grief at present."

"Of whom do you speak?" asked Rose.

"I mean those many good and sweet young girls," said Septimius, "who would have been happy wives to the thousands of young men who now, like Robert Hagburn, are going to the war. Those young men—many of them at least—will sicken and die in camp, or be shot down, or struck through with bayonets on battle-fields, and turn to dust and bones; while the girls that would have loved them, and made happy firesides for them, will pine and wither, and tread along many sour and discontented years, and at last go out of life without knowing what life is. So you see, Rose, every shot that takes effect kills two at least, or kills one and worse than kills the other."

"No woman will live single on account of poor Robert Hagburn being shot," said Rose, with a change of tone; "for he would never be married were he to stay at home and plough the field."

"How can you tell that, Rose?" asked Septimius.

Rose did not tell how she came to know so much about Robert Hagburn's matrimonial purposes; but after this little talk it appeared as if something had risen up between them,—a sort of mist, a medium, in which their intimacy was not increased; for the flow and interchange of sentiment was balked, and they took only one or two turns in silence along Septimius's trodden path. I don't know exactly what it was; but there are cases in which it is inscrutably revealed to persons that they have made a mistake in what is of the highest concern to them; and this truth often comes in the shape of a vague depression of the spirit, like a vapor settling down on a landscape; a misgiving, coming and going perhaps, a lack of perfect certainty. Whatever it was, Rose and Septimius had no more tender and playful words that day; and Rose soon went to look after her grandmother, and Septimius went and shut himself up in his study, after making an arrangement to meet Rose the next day.

Septimius shut himself up, and drew forth the document which the young officer, with that singular smile on his dying face, had bequeathed to him as the reward of his death. It was in a covering of folded parchment, right through which, as aforesaid, was a bullet-hole and some stains of blood. Septimius unrolled the parchment cover, and found inside a manuscript, closely written in a crabbed hand; so crabbed, indeed, that Septimius could not at first read a word of it, nor even satisfy himself in what language it was written. There seemed to be Latin words, and some interspersed ones in Greek characters, and here and there he could doubtfully read an English sentence; but, on the whole, it was an unintelligible mass, conveying somehow an idea that it was the fruit of vast labor and erudition, emanating from a mind very full of books, and grinding and pressing down the great accumulation of grapes that it had gathered from so many vineyards, and squeezing out rich viscid juices,—potent wine,—with which the reader might get drunk. Some of it, moreover, seemed, for the further mystification of the officer, to be written in cipher; a needless precaution, it might seem, when the writer's natural chirography was so full of puzzle and bewilderment.

Septimius looked at this strange manuscript, and it shook in his hands as he held it before his eyes, so great was his excitement. Probably, doubtless, it was in a great measure owing to the way in which it came to him, with such circumstances of tragedy and mystery; as if—so secret and so important was it—it could not be within the knowledge of two persons at once, and therefore it was necessary that one should die in the act of transmitting it to the hand of another, the destined possessor, inheritor, profiter by it. By the bloody hand, as all the great possessions in this world have been gained and inherited, he had succeeded to the legacy, the richest that mortal man ever could receive. He pored over the inscrutable sentences, and wondered, when he should succeed in reading one, if it might summon up a subject-fiend, appearing with thunder and devilish demonstrations. And by what other strange chance had the document come into the hand of him who alone was fit to receive it? It seemed to Septimius, in his enthusiastic egotism, as if the whole chain of events had been arranged purposely for this end; a difference had come between two kindred peoples; a war had broken out; a young officer, with the traditions of an old family represented in his line, had marched, and had met with a peaceful student, who had been incited from high and noble motives to take his life; then came a strange, brief intimacy, in which his victim made the slayer his heir. All these chances, as they seemed, all these interferences of Providence, as they doubtless were, had been necessary in order to put this manuscript into the hands of Septimius, who now pored over it, and could not with certainty read one word!

But this did not trouble him, except for the momentary delay. Because he felt well assured that the strong, concentrated study that he would bring to it would remove all difficulties, as the rays of a lens melt stones; as the telescope pierces through densest light of stars, and resolves them into their individual brilliancies. He could afford to spend years upon it if it were necessary; but earnestness and application should do quickly the work of years.

Amid these musings he was interrupted by his Aunt Keziah; though generally observant enough of her nephew's studies, and feeling a sanctity in them, both because of his intending to be a minister and because she had a great reverence for learning, even if heathenish, this good old lady summoned Septimius somewhat peremptorily to chop wood for her domestic purposes. How strange it is,—the way in which we are summoned from all high purposes by these little homely necessities; all symbolizing the great fact that the earthly part of us, with its demands, takes up the greater portion of all our available force. So Septimius, grumbling and groaning, went to the woodshed and exercised himself for an hour as the old lady requested; and it was only by instinct that he worked, hardly conscious what he was doing. The whole of passing life seemed impertinent; or if, for an instant, it seemed otherwise, then his lonely speculations and plans seemed to become impalpable, and to have only the consistency of vapor, which his utmost concentration succeeded no further than to make into the likeness of absurd faces, mopping, mowing, and laughing at him.

But that sentence of mystic meaning shone out before him like a transparency, illuminated in the darkness of his mind; he determined to take it for his motto until he should be victorious in his quest. When he took his candle, to retire apparently to bed, he again drew forth the manuscript, and, sitting down by the dim light, tried vainly to read it; but he could not as yet settle himself to concentrated and regular effort; he kept turning the leaves of the manuscript, in the hope that some other illuminated sentence might gleam out upon him, as the first had done, and shed a light on the context around it; and that then another would be discovered, with similar effect, until the whole document would thus be illuminated with separate stars of light, converging and concentrating in one radiance that should make the whole visible. But such was his bad fortune, not another word of the manuscript was he able to read that whole evening; and, moreover, while he had still an inch of candle left, Aunt Keziah, in her nightcap,—as witch-like a figure as ever went to a wizard meeting in the forest with Septimius's ancestor,—appeared at the door of the room, aroused from her bed, and shaking her finger at him.

"Septimius," said she, "you keep me awake, and you will ruin your eyes, and turn your head, if you study till midnight in this manner. You'll never live to be a minister, if this is the way you go on."

"Well, well, Aunt Keziah," said Septimius, covering his manuscript with a book, "I am just going to bed now."

"Good night, then," said the old woman; "and God bless your labors."

Strangely enough, a glance at the manuscript, as he hid it from the old woman, had seemed to Septimius to reveal another sentence, of which he had imperfectly caught the purport; and when she had gone, he in vain sought the place, and vainly, too, endeavored to recall the meaning of what he had read. Doubtless his fancy exaggerated the importance of the sentence, and he felt as if it might have vanished from the book forever. In fact, the unfortunate young man, excited and tossed to and fro by a variety of unusual impulses, was got into a bad way, and was likely enough to go mad, unless the balancing portion of his mind proved to be of greater volume and effect than as yet appeared to be the case.

* * * * *

The next morning he was up, bright and early, poring over the manuscript with the sharpened wits of the new day, peering into its night, into its old, blurred, forgotten dream; and, indeed, he had been dreaming about it, and was fully possessed with the idea that, in his dream, he had taken up the inscrutable document, and read it off as glibly as he would the page of a modern drama, in a continual rapture with the deep truth that it made clear to his comprehension, and the lucid way in which it evolved the mode in which man might be restored to his originally undying state. So strong was the impression, that when he unfolded the manuscript, it was with almost the belief that the crabbed old handwriting would be plain to him. Such did not prove to be the case, however; so far from it, that poor Septimius in vain turned over the yellow pages in quest of the one sentence which he had been able, or fancied he had been able, to read yesterday. The illumination that had brought it out was now faded, and all was a blur, an inscrutableness, a scrawl of unintelligible characters alike. So much did this affect him, that he had almost a mind to tear it into a thousand fragments, and scatter it out of the window to the west-wind, that was then blowing past the house; and if, in that summer season, there had been a fire on the hearth, it is possible that easy realization of a destructive impulse might have incited him to fling the accursed scrawl into the hottest of the flames, and thus returned it to the Devil, who, he suspected, was the original author of it. Had he done so, what strange and gloomy passages would I have been spared the pain of relating! How different would have been the life of Septimius,—a thoughtful preacher of God's word, taking severe but conscientious views of man's state and relations, a heavy-browed walker and worker on earth, and, finally, a slumberer in an honored grave, with an epitaph bearing testimony to his great usefulness in his generation.

But, in the mean time, here was the troublesome day passing over him, and pestering, bewildering, and tripping him up with its mere sublunary troubles, as the days will all of us the moment we try to do anything that we flatter ourselves is of a little more importance than others are doing. Aunt Keziah tormented him a great while about the rich field, just across the road, in front of the house, which Septimius had neglected the cultivation of, unwilling to spare the time to plough, to plant, to hoe it himself, but hired a lazy lout of the village, when he might just as well have employed and paid wages to the scarecrow which Aunt Keziah dressed out in ancient habiliments, and set up in the midst of the corn. Then came an old codger from the village, talking to Septimius about the war,—a theme of which he was weary: telling the rumor of skirmishes that the next day would prove to be false, of battles that were immediately to take place, of encounters with the enemy in which our side showed the valor of twenty-fold heroes, but had to retreat; babbling about shells and mortars, battalions, manoeuvres, angles, fascines, and other items of military art; for war had filled the whole brain of the people, and enveloped the whole thought of man in a mist of gunpowder.

In this way, sitting on his doorstep, or in the very study, haunted by such speculations, this wretched old man would waste the better part of a summer afternoon while Septimius listened, returning abstracted monosyllables, answering amiss, and wishing his persecutor jammed into one of the cannons he talked about, and fired off, to end his interminable babble in one roar; [talking] of great officers coming from France and other countries; of overwhelming forces from England, to put an end to the war at once; of the unlikelihood that it ever should be ended; of its hopelessness; of its certainty of a good and speedy end.

Then came limping along the lane a disabled soldier, begging his way home from the field, which, a little while ago, he had sought in the full vigor of rustic health he was never to know again; with whom Septimius had to talk, and relieve his wants as far as he could (though not from the poor young officer's deposit of English gold), and send him on his way.

Then came the minister to talk with his former pupil, about whom he had latterly had much meditation, not understanding what mood had taken possession of him; for the minister was a man of insight, and from conversations with Septimius, as searching as he knew how to make them, he had begun to doubt whether he were sufficiently sound in faith to adopt the clerical persuasion. Not that he supposed him to be anything like a confirmed unbeliever: but he thought it probable that these doubts, these strange, dark, disheartening suggestions of the Devil, that so surely infect certain temperaments and measures of intellect, were tormenting poor Septimius, and pulling him back from the path in which he was capable of doing so much good. So he came this afternoon to talk seriously with him, and to advise him, if the case were as he supposed, to get for a time out of the track of the thought in which he had so long been engaged; to enter into active life; and by and by, when the morbid influences should have been overcome by a change of mental and moral religion, he might return, fresh and healthy, to his original design.

"What can I do," asked Septimius, gloomily, "what business take up, when the whole land lies waste and idle, except for this war?"

"There is the very business, then," said the minister. "Do you think God's work is not to be done in the field as well as in the pulpit? You are strong, Septimius, of a bold character, and have a mien and bearing that gives you a natural command among men. Go to the wars, and do a valiant part for your country, and come back to your peaceful mission when the enemy has vanished. Or you might go as chaplain to a regiment, and use either hand in battle,—pray for success before a battle, help win it with sword or gun, and give thanks to God, kneeling on the bloody field, at its close. You have already stretched one foe on your native soil."

Septimius could not but smile within himself at this warlike and bloody counsel; and, joining it with some similar exhortations from Aunt Keziah, he was inclined to think that women and clergymen are, in matters of war, the most uncompromising and bloodthirsty of the community. However, he replied, coolly, that his moral impulses and his feelings of duty did not exactly impel him in this direction, and that he was of opinion that war was a business in which a man could not engage with safety to his conscience, unless his conscience actually drove him into it; and that this made all the difference between heroic battle and murderous strife. The good minister had nothing very effectual to answer to this, and took his leave, with a still stronger opinion than before that there was something amiss in his pupil's mind.

By this time, this thwarting day had gone on through its course of little and great impediments to his pursuit,—the discouragements of trifling and earthly business, of purely impertinent interruption, of severe and disheartening opposition from the powerful counteraction of different kinds of mind,—until the hour had come at which he had arranged to meet Rose Garfield. I am afraid the poor thwarted youth did not go to his love-tryst in any very amiable mood; but rather, perhaps, reflecting how all things earthly and immortal, and love among the rest, whichever category, of earth or heaven, it may belong to, set themselves against man's progress in any pursuit that he seeks to devote himself to. It is one struggle, the moment he undertakes such a thing, of everything else in the world to impede him.

However, as it turned out, it was a pleasant and happy interview that he had with Rose that afternoon. The girl herself was in a happy, tuneful mood, and met him with such simplicity, threw such a light of sweetness over his soul, that Septimius almost forgot all the wild cares of the day, and walked by her side with a quiet fulness of pleasure that was new to him. She reconciled him, in some secret way, to life as it was, to imperfection, to decay; without any help from her intellect, but through the influence of her character, she seemed, not to solve, but to smooth away, problems that troubled him; merely by being, by womanhood, by simplicity, she interpreted God's ways to him; she softened the stoniness that was gathering about his heart. And so they had a delightful time of talking, and laughing, and smelling to flowers; and when they were parting, Septimius said to her,—

"Rose, you have convinced me that this is a most happy world, and that Life has its two children, Birth and Death, and is bound to prize them equally; and that God is very kind to his earthly children; and that all will go well."

"And have I convinced you of all this?" replied Rose, with a pretty laughter. "It is all true, no doubt, but I should not have known how to argue for it. But you are very sweet, and have not frightened me to-day."

"Do I ever frighten you then, Rose?" asked Septimius, bending his black brow upon her with a look of surprise and displeasure.

"Yes, sometimes," said Rose, facing him with courage, and smiling upon the cloud so as to drive it away; "when you frown upon me like that, I am a little afraid you will beat me, all in good time."

"Now," said Septimius, laughing again, "you shall have your choice, to be beaten on the spot, or suffer another kind of punishment,—which?"

So saying, he snatched her to him, and strove to kiss her, while Rose, laughing and struggling, cried out, "The beating! the beating!" But Septimius relented not, though it was only Rose's cheek that he succeeded in touching. In truth, except for that first one, at the moment of their plighted troths, I doubt whether Septimius ever touched those soft, sweet lips, where the smiles dwelt and the little pouts. He now returned to his study, and questioned with himself whether he should touch that weary, ugly, yellow, blurred, unintelligible, bewitched, mysterious, bullet-penetrated, blood-stained manuscript again. There was an undefinable reluctance to do so, and at the same time an enticement (irresistible, as it proved) drawing him towards it. He yielded, and taking it from his desk, in which the precious, fatal treasure was locked up, he plunged into it again, and this time with a certain degree of success. He found the line which had before gleamed out, and vanished again, and which now started out in strong relief; even as when sometimes we see a certain arrangement of stars in the heavens, and again lose it, by not seeing its individual stars in the same relation as before; even so, looking at the manuscript in a different way, Septimius saw this fragment of a sentence, and saw, moreover, what was necessary to give it a certain meaning. "Set the root in a grave, and wait for what shall blossom. It will be very rich, and full of juice." This was the purport, he now felt sure, of the sentence he had lighted upon; and he took it to refer to the mode of producing something that was essential to the thing to be concocted. It might have only a moral being; or, as is generally the case, the moral and physical truth went hand in hand.

While Septimius was busying himself in this way, the summer advanced, and with it there appeared a new character, making her way into our pages. This was a slender and pale girl, whom Septimius was once startled to find, when he ascended his hill-top, to take his walk to and fro upon the accustomed path, which he had now worn deep.

What was stranger, she sat down close beside the grave, which none but he and the minister knew to be a grave; that little hillock, which he had levelled a little, and had planted with various flowers and shrubs; which the summer had fostered into richness, the poor young man below having contributed what he could, and tried to render them as beautiful as he might, in remembrance of his own beauty. Septimius wished to conceal the fact of its being a grave: not that he was tormented with any sense that he had done wrong in shooting the young man, which had been done in fair battle; but still it was not the pleasantest of thoughts, that he had laid a beautiful human creature, so fit for the enjoyment of life, there, when his own dark brow, his own troubled breast, might better, he could not but acknowledge, have been covered up there. [Perhaps there might sometimes be something fantastically gay in the language and behavior of the girl.]

Well; but then, on this flower and shrub-disguised grave, sat this unknown form of a girl, with a slender, pallid, melancholy grace about her, simply dressed in a dark attire, which she drew loosely about her. At first glimpse, Septimius fancied that it might be Rose; but it needed only a glance to undeceive him; her figure was of another character from the vigorous, though slight and elastic beauty of Rose; this was a drooping grace, and when he came near enough to see her face, he saw that those large, dark, melancholy eyes, with which she had looked at him, had never met his gaze before.

"Good-morrow, fair maiden," said Septimius, with such courtesy as he knew how to use (which, to say truth, was of a rustic order, his way of life having brought him little into female society). "There is a nice air here on the hill-top, this sultry morning below the hill!"

As he spoke, he continued to look wonderingly at the strange maiden, half fancying that she might be something that had grown up out of the grave; so unexpected she was, so simply unlike anything that had before come there.

The girl did not speak to him, but as she sat by the grave she kept weeding out the little white blades of faded autumn grass and yellow pine-spikes, peering into the soil as if to see what it was all made of, and everything that was growing there; and in truth, whether by Septimius's care or no, there seemed to be several kinds of flowers,—those little asters that abound everywhere, and golden flowers, such as autumn supplies with abundance. She seemed to be in quest of something, and several times plucked a leaf and examined it carefully; then threw it down again, and shook her head. At last she lifted up her pale face, and, fixing her eyes quietly on Septimius, spoke: "It is not here!"

A very sweet voice it was,—plaintive, low,—and she spoke to Septimius as if she were familiar with him, and had something to do with him. He was greatly interested, not being able to imagine who the strange girl was, or whence she came, or what, of all things, could be her reason for coming and sitting down by this grave, and apparently botanizing upon it, in quest of some particular plant.

"Are you in search of flowers?" asked Septimius. "This is but a barren spot for them, and this is not a good season. In the meadows, and along the margin of the watercourses, you might find the fringed gentian at this time. In the woods there are several pretty flowers,—the side-saddle flower, the anemone; violets are plentiful in spring, and make the whole hill-side blue. But this hill-top, with its soil strewn over a heap of pebble-stones, is no place for flowers."

"The soil is fit," said the maiden, "but the flower has not sprung up."

"What flower do you speak of?" asked Septimius.

"One that is not here," said the pale girl. "No matter. I will look for it again next spring."

"Do you, then, dwell hereabout?" inquired Septimius.

"Surely," said the maiden, with a look of surprise; "where else should I dwell? My home is on this hilltop."

It not a little startled Septimius, as may be supposed, to find his paternal inheritance, of which he and his forefathers had been the only owners since the world began (for they held it by an Indian deed), claimed as a home and abiding-place by this fair, pale, strange-acting maiden, who spoke as if she had as much right there as if she had grown up out of the soil like one of the wild, indigenous flowers which she had been gazing at and handling. However that might be, the maiden seemed now about to depart, rising, giving a farewell touch or two to the little verdant hillock, which looked much the neater for her ministrations.

"Are you going?" said Septimius, looking at her in wonder.

"For a time," said she.

"And shall I see you again?" asked he.

"Surely," said the maiden, "this is my walk, along the brow of the hill."

It again smote Septimius with a strange thrill of surprise to find the walk which he himself had made, treading it, and smoothing it, and beating it down with the pressure of his continual feet, from the time when the tufted grass made the sides all uneven, until now, when it was such a pathway as you may see through a wood, or over a field, where many feet pass every day,—to find this track and exemplification of his own secret thoughts and plans and emotions, this writing of his body, impelled by the struggle and movement of his soul, claimed as her own by a strange girl with melancholy eyes and voice, who seemed to have such a sad familiarity with him.

"You are welcome to come here," said he, endeavoring at least to keep such hold on his own property as was implied in making a hospitable surrender of it to another.

"Yes," said the girl, "a person should always be welcome to his own."

A faint smile seemed to pass over her face as she said this, vanishing, however, immediately into the melancholy of her usual expression. She went along Septimius's path, while he stood gazing at her till she reached the brow where it sloped towards Robert Hagburn's house; then she turned, and seemed to wave a slight farewell towards the young man, and began to descend. When her figure had entirely sunk behind the brow of the hill, Septimius slowly followed along the ridge, meaning to watch from that elevated station the course she would take; although, indeed, he would not have been surprised if he had seen nothing, no trace of her in the whole nearness or distance; in short, if she had been a freak, an illusion, of a hard-working mind that had put itself ajar by deeply brooding on abstruse matters, an illusion of eyes that he had tried too much by poring over the inscrutable manuscript, and of intellect that was mystified and bewildered by trying to grasp things that could not be grasped. A thing of witchcraft, a sort of fungus-growth out of the grave, an unsubstantiality altogether; although, certainly, she had weeded the grave with bodily fingers, at all events. Still he had so much of the hereditary mysticism of his race in him, that he might have held her supernatural, only that on reaching the brow of the hill he saw her feet approach the dwelling of Robert Hagburn's mother, who, moreover, appeared at the threshold beckoning her to come, with a motherly, hospitable air, that denoted she knew the strange girl, and recognized her as human.

It did not lessen Septimius's surprise, however, to think that such a singular being was established in the neighborhood without his knowledge; considered as a real occurrence of this world, it seemed even more unaccountable than if it had been a thing of ghostology and witchcraft. Continually through the day the incident kept introducing its recollection among his thoughts and studies; continually, as he paced along his path, this form seemed to hurry along by his side on the track that she had claimed for her own, and he thought of her singular threat or promise, whichever it were to be held, that he should have a companion there in future. In the decline of the day, when he met the schoolmistress coming home from her little seminary, he snatched the first opportunity to mention the apparition of the morning, and ask Rose if she knew anything of her.

"Very little," said Rose, "but she is flesh and blood, of that you may be quite sure. She is a girl who has been shut up in Boston by the siege; perhaps a daughter of one of the British officers, and her health being frail, she requires better air than they have there, and so permission was got for her, from General Washington, to come and live in the country; as any one may see, our liberties have nothing to fear from this poor brain-stricken girl. And Robert Hagburn, having to bring a message from camp to the selectmen here, had it in charge to bring the girl, whom his mother has taken to board."

"Then the poor thing is crazy?" asked Septimius.

"A little brain-touched, that is all," replied Rose, "owing to some grief that she has had; but she is quite harmless, Robert was told to say, and needs little or no watching, and will get a kind of fantastic happiness for herself, if only she is allowed to ramble about at her pleasure. If thwarted, she might be very wild and miserable."

"Have you spoken with her?" asked Septimius.

"A word or two this morning, as I was going to my school," said Rose. "She took me by the hand, and smiled, and said we would be friends, and that I should show her where the flowers grew; for that she had a little spot of her own that she wanted to plant with them. And she asked me if the Sanguinea sanguinissima grew hereabout. I should not have taken her to be ailing in her wits, only for a kind of free-spokenness and familiarity, as if we had been acquainted a long while; or as if she had lived in some country where there are no forms and impediments in people's getting acquainted."

"Did you like her?" inquired Septimius.

"Yes; almost loved her at first sight," answered Rose, "and I hope may do her some little good, poor thing, being of her own age, and the only companion, hereabouts, whom she is likely to find. But she has been well educated, and is a lady, that is easy to see."

"It is very strange," said Septimius, "but I fear I shall be a good deal interrupted in my thoughts and studies, if she insists on haunting my hill-top as much as she tells me. My meditations are perhaps of a little too much importance to be shoved aside for the sake of gratifying a crazy girl's fantasies."

"Ah, that is a hard thing to say!" exclaimed Rose, shocked at her lover's cold egotism, though not giving it that title. "Let the poor thing glide quietly along in the path, though it be yours. Perhaps, after a while, she will help your thoughts."

"My thoughts," said Septimius, "are of a kind that can have no help from any one; if from any, it would only be from some wise, long-studied, and experienced scientific man, who could enlighten me as to the bases and foundation of things, as to mystic writings, as to chemical elements, as to the mysteries of language, as to the principles and system on which we were created. Methinks these are not to be taught me by a girl touched in the wits."

"I fear," replied Rose Garfield with gravity, and drawing imperceptibly apart from him, "that no woman can help you much. You despise woman's thought, and have no need of her affection."

Septimius said something soft and sweet, and in a measure true, in regard to the necessity he felt for the affection and sympathy of one woman at least—the one now by his side—to keep his life warm and to make the empty chambers of his heart comfortable. But even while he spoke, there was something that dragged upon his tongue; for he felt that the solitary pursuit in which he was engaged carried him apart from the sympathy of which he spoke, and that he was concentrating his efforts and interest entirely upon himself, and that the more he succeeded the more remotely he should be carried away, and that his final triumph would be the complete seclusion of himself from all that breathed,—the converting him, from an interested actor into a cold and disconnected spectator of all mankind's warm and sympathetic life. So, as it turned out, this interview with Rose was one of those in which, coming no one knows from whence, a nameless cloud springs up between two lovers, and keeps them apart from one another by a cold, sullen spell. Usually, however, it requires only one word, spoken out of the heart, to break that spell, and compel the invisible, unsympathetic medium which the enemy of love has stretched cunningly between them, to vanish, and let them come closer together than ever; but, in this case, it might be that the love was the illusive state, and the estrangement the real truth, the disenchanted verity. At all events, when the feeling passed away, in Rose's heart there was no reaction, no warmer love, as is generally the case. As for Septimius, he had other things to think about, and when he next met Rose Garfield, had forgotten that he had been sensible of a little wounded feeling, on her part, at parting.

By dint of continued poring over the manuscript, Septimius now began to comprehend that it was written in a singular mixture of Latin and ancient English, with constantly recurring paragraphs of what he was convinced was a mystic writing; and these recurring passages of complete unintelligibility seemed to be necessary to the proper understanding of any part of the document. What was discoverable was quaint, curious, but thwarting and perplexing, because it seemed to imply some very great purpose, only to be brought out by what was hidden.

Septimius had read, in the old college library during his pupilage, a work on ciphers and cryptic writing, but being drawn to it only by his curiosity respecting whatever was hidden, and not expecting ever to use his knowledge, he had obtained only the barest idea of what was necessary to the deciphering a secret passage. Judging by what he could pick out, he would have thought the whole essay was upon the moral conduct; all parts of that he could make out seeming to refer to a certain ascetic rule of life; to denial of pleasures; these topics being repeated and insisted on everywhere, although without any discoverable reference to religious or moral motives; and always when the author seemed verging towards a definite purpose, he took refuge in his cipher. Yet withal, imperfectly (or not at all, rather) as Septimius could comprehend its purport, this strange writing had a mystic influence, that wrought upon his imagination, and with the late singular incidents of his life, his continual thought on this one subject, his walk on the hill-top, lonely, or only interrupted by the pale shadow of a girl, combined to set him outside of the living world. Rose Garfield perceived it, knew and felt that he was gliding away from her, and met him with a reserve which she could not overcome.

It was a pity that his early friend, Robert Hagburn, could not at present have any influence over him, having now regularly joined the Continental Army, and being engaged in the expedition of Arnold against Quebec. Indeed, this war, in which the country was so earnestly and enthusiastically engaged, had perhaps an influence on Septimius's state of mind, for it put everybody into an exaggerated and unnatural state, united enthusiasms of all sorts, heightened everybody either into its own heroism or into the peculiar madness to which each person was inclined; and Septimius walked so much the more wildly on his lonely course, because the people were going enthusiastically on another. In times of revolution and public disturbance all absurdities are more unrestrained; the measure of calm sense, the habits, the orderly decency, are partially lost. More people become insane, I should suppose; offences against public morality, female license, are more numerous; suicides, murders, all ungovernable outbreaks of men's thoughts, embodying themselves in wild acts, take place more frequently, and with less horror to the lookers-on. So [with] Septimius; there was not, as there would have been at an ordinary time, the same calmness and truth in the public observation, scrutinizing everything with its keen criticism, in that time of seething opinions and overturned principles; a new time was coming, and Septimius's phase of novelty attracted less attention so far as it was known.

So he continued to brood over the manuscript in his study, and to hide it under lock and key in a recess of the wall, as if it were a secret of murder; to walk, too, on his hill-top, where at sunset always came the pale, crazy maiden, who still seemed to watch the little hillock with a pertinacious care that was strange to Septimius. By and by came the winter and the deep snows; and even then, unwilling to give up his habitual place of exercise, the monotonousness of which promoted his wish to keep before his mind one subject of thought, Septimius wore a path through the snow, and still walked there. Here, however, he lost for a time the companionship of the girl; for when the first snow came, she shivered, and looked at its white heap over the hillock, and said to Septimius, "I will look for it again in spring."

[Septimius is at the point of despair for want of a guide in his studies.]

The winter swept over, and spring was just beginning to spread its green flush over the more favored exposures of the landscape, although on the north side of stone-walls, and the northern nooks of hills, there were still the remnants of snow-drifts. Septimius's hill-top, which was of a soil which quickly rid itself of moisture, now began to be a genial place of resort to him, and he was one morning taking his walk there, meditating upon the still insurmountable difficulties which interposed themselves against the interpretation of the manuscript, yet feeling the new gush of spring bring hope to him, and the energy and elasticity for new effort. Thus pacing to and fro, he was surprised, as he turned at the extremity of his walk, to see a figure advancing towards him; not that of the pale maiden whom he was accustomed to see there, but a figure as widely different as possible. [He sees a spider dangling from his web, and examines him minutely.] It was that of a short, broad, somewhat elderly man, dressed in a surtout that had a half-military air; the cocked hat of the period, well worn, and having a fresher spot in it, whence, perhaps, a cockade had been recently taken off; and this personage carried a well blackened German pipe in his hand, which, as he walked, he applied to his lips, and puffed out volumes of smoke, filling the pleasant western breeze with the fragrance of some excellent Virginia. He came slowly along, and Septimius, slackening his pace a little, came as slowly to meet him, feeling somewhat indignant, to be sure, that anybody should intrude on his sacred hill; until at last they met, as it happened, close by the memorable little hillock, on which the grass and flower-leaves also had begun to sprout. The stranger looked keenly at Septimius, made a careless salute by putting his hand up, and took the pipe from his mouth.

"Mr. Septimius Felton, I suppose?" said he.

"That is my name," replied Septimius.

"I am Doctor Jabez Portsoaken," said the stranger, "late surgeon of his Majesty's sixteenth regiment, which I quitted when his Majesty's army quitted Boston, being desirous of trying my fortunes in your country, and giving the people the benefit of my scientific knowledge; also to practise some new modes of medical science, which I could not so well do in the army."

"I think you are quite right, Doctor Jabez Portsoaken," said Septimius, a little confused and bewildered, so unused had he become to the society of strangers.

"And as to you, sir," said the doctor, who had a very rough, abrupt way of speaking, "I have to thank you for a favor done me."

"Have you, sir?" said Septimius, who was quite sure that he had never seen the doctor's uncouth figure before.

"Oh, ay, me," said the doctor, puffing coolly,—"me in the person of my niece, a sickly, poor, nervous little thing, who is very fond of walking on your hill-top, and whom you do not send away."

"You are the uncle of Sibyl Dacy?" said Septimius.

"Even so, her mother's brother," said the doctor, with a grotesque bow. "So, being on a visit, the first that the siege allowed me to pay, to see how the girl was getting on, I take the opportunity to pay my respects to you; the more that I understand you to be a young man of some learning, and it is not often that one meets with such in this country."

"No," said Septimius, abruptly, for indeed he had half a suspicion that this queer Doctor Portsoaken was not altogether sincere,—that, in short, he was making game of him. "You have been misinformed. I know nothing whatever that is worth knowing."

"Oho!" said the doctor, with a long puff of smoke out of his pipe. "If you are convinced of that, you are one of the wisest men I have met with, young as you are. I must have been twice your age before I got so far; and even now, I am sometimes fool enough to doubt the only thing I was ever sure of knowing. But come, you make me only the more earnest to collogue with you. If we put both our shortcomings together, they may make up an item of positive knowledge."

"What use can one make of abortive thoughts?" said Septimius.

"Do your speculations take a scientific turn?" said Doctor Portsoaken. "There I can meet you with as much false knowledge and empiricism as you can bring for the life of you. Have you ever tried to study spiders?—there is my strong point now! I have hung my whole interest in life on a spider's web."

"I know nothing of them, sir," said Septimius, "except to crush them when I see them running across the floor, or to brush away the festoons of their webs when they have chanced to escape my Aunt Keziah's broom."

"Crush them! Brush away their webs!" cried the doctor, apparently in a rage, and shaking his pipe at Septimius. "Sir, it is sacrilege! Yes, it is worse than murder. Every thread of a spider's web is worth more than a thread of gold; and before twenty years are passed, a housemaid will be beaten to death with her own broomstick if she disturbs one of these sacred animals. But, come again. Shall we talk of botany, the virtues of herbs?"

"My Aunt Keziah should meet you there, doctor," said Septimius. "She has a native and original acquaintance with their virtues, and can save and kill with any of the faculty. As for myself, my studies have not turned that way."

"They ought! they ought!" said the doctor, looking meaningly at him. "The whole thing lies in the blossom of an herb. Now, you ought to begin with what lies about you; on this little hillock, for instance;" and looking at the grave beside which they were standing, he gave it a kick which went to Septimius's heart, there seemed to be such a spite and scorn in it. "On this hillock I see some specimens of plants which would be worth your looking at."

Bending down towards the grave as he spoke, he seemed to give closer attention to what he saw there; keeping in his stooping position till his face began to get a purple aspect, for the erudite doctor was of that make of man who has to be kept right side uppermost with care. At length he raised himself, muttering, "Very curious! very curious!"

"Do you see anything remarkable there?" asked Septimius, with some interest.

"Yes," said the doctor, bluntly. "No matter what! The time will come when you may like to know it."

"Will you come with me to my residence at the foot of the hill, Doctor Portsoaken?" asked Septimius. "I am not a learned man, and have little or no title to converse with one, except a sincere desire to be wiser than I am. If you can be moved on such terms to give me your companionship, I shall be thankful."

"Sir, I am with you," said Doctor Portsoaken. "I will tell you what I know, in the sure belief (for I will be frank with you) that it will add to the amount of dangerous folly now in your mind, and help you on the way to ruin. Take your choice, therefore, whether to know me further or not."

"I neither shrink nor fear,—neither hope much," said Septimius, quietly. "Anything that you can communicate—if anything you can—I shall fearlessly receive, and return you such thanks as it may be found to deserve."

So saying, he led the way down the hill, by the steep path that descended abruptly upon the rear of his bare and unadorned little dwelling; the doctor following with much foul language (for he had a terrible habit of swearing) at the difficulties of the way, to which his short legs were ill adapted. Aunt Keziah met them at the door, and looked sharply at the doctor, who returned the gaze with at least as much keenness, muttering between his teeth, as he did so; and to say the truth, Aunt Keziah was as worthy of being sworn at as any woman could well be, for whatever she might have been in her younger days, she was at this time as strange a mixture of an Indian squaw and herb doctress, with the crabbed old maid, and a mingling of the witch-aspect running through all as could well be imagined; and she had a handkerchief over her head, and she was of hue a dusky yellow, and she looked very cross. As Septimius ushered the doctor into his study, and was about to follow him, Aunt Keziah drew him back.

"Septimius, who is this you have brought here?" asked she.

"A man I have met on the hill," answered her nephew; "a Doctor Portsoaken he calls himself, from the old country. He says he has knowledge of herbs and other mysteries; in your own line, it may be. If you want to talk with him, give the man his dinner, and find out what there is in him."

"And what do you want of him yourself, Septimius?" asked she.

"I? Nothing!—that is to say, I expect nothing," said Septimius. "But I am astray, seeking everywhere, and so I reject no hint, no promise, no faintest possibility of aid that I may find anywhere. I judge this man to be a quack, but I judge the same of the most learned man of his profession, or any other; and there is a roughness about this man that may indicate a little more knowledge than if he were smoother. So, as he threw himself in my way, I take him in."

"A grim, ugly-looking old wretch as ever I saw," muttered Aunt Keziah. "Well, he shall have his dinner; and if he likes to talk about yarb-dishes, I'm with him."

So Septimius followed the doctor into his study, where he found him with the sword in his hand, which he had taken from over the mantel-piece, and was holding it drawn, examining the hilt and blade with great minuteness; the hilt being wrought in openwork, with certain heraldic devices, doubtless belonging to the family of its former wearer.

"I have seen this weapon before," said the doctor.

"It may well be," said Septimius. "It was once worn by a person who served in the army of your king."

"And you took it from him?" said the doctor.

"If I did, it was in no way that I need be ashamed of, or afraid to tell, though I choose rather not to speak of it," answered Septimius.

"Have you, then, no desire nor interest to know the family, the personal history, the prospects, of him who once wore this sword, and who will never draw sword again?" inquired Doctor Portsoaken. "Poor Cyril Norton! There was a singular story attached to that young man, sir, and a singular mystery he carried about with him, the end of which, perhaps, is not yet."

Septimius would have been, indeed, well enough pleased to learn the mystery which he himself had seen that there was about the man whom he slew; but he was afraid that some question might be thereby started about the secret document that he had kept possession of; and he therefore would have wished to avoid the whole subject.

"I cannot be supposed to take much interest in English family history. It is a hundred and fifty years, at least, since my own family ceased to be English," he answered. "I care more for the present and future than for the past."

"It is all one," said the doctor, sitting down, taking out a pinch of tobacco and refilling his pipe.

It is unnecessary to follow up the description of the visit of the eccentric doctor through the day. Suffice it to say that there was a sort of charm, or rather fascination, about the uncouth old fellow, in spite of his strange ways; in spite of his constant puffing of tobacco; and in spite, too, of a constant imbibing of strong liquor, which he made inquiries for, and of which the best that could be produced was a certain decoction, infusion, or distillation, pertaining to Aunt Keziah, and of which the basis was rum, be it said, done up with certain bitter herbs of the old lady's own gathering, at proper times of the moon, and which was a well-known drink to all who were favored with Aunt Keziah's friendship; though there was a story that it was the very drink which used to be passed round at witch-meetings, being brewed from the Devil's own recipe. And, in truth, judging from the taste (for I once took a sip of a draught prepared from the same ingredients, and in the same way), I should think this hellish origin might be the veritable one.

["I thought" quoth the doctor, "I could drink anything, but"—]

But the valiant doctor sipped, and sipped again, and said with great blasphemy that it was the real stuff, and only needed henbane to make it perfect. Then, taking from his pocket a good-sized leathern-covered flask, with a silver lip fastened on the muzzle, he offered it to Septimius, who declined, and to Aunt Keziah, who preferred her own decoction, and then drank it off himself, with a loud smack of satisfaction, declaring it to be infernally good brandy.

Well, after this Septimius and he talked; and I know not how it was, but there was a great deal of imagination in this queer man, whether a bodily or spiritual influence it might be hard to say. On the other hand Septimius had for a long while held little intercourse with men; none whatever with men who could comprehend him; the doctor, too, seemed to bring the discourse singularly in apposition with what his host was continually thinking about, for he conversed on occult matters, on people who had had the art of living long, and had only died at last by accident, on the powers and qualities of common herbs, which he believed to be so great, that all around our feet—growing in the wild forest, afar from man, or following the footsteps of man wherever he fixes his residence, across seas, from the old homesteads whence he migrated, following him everywhere, and offering themselves sedulously and continually to his notice, while he only plucks them away from the comparatively worthless things which he cultivates, and flings them aside, blaspheming at them because Providence has sown them so thickly—grow what we call weeds, only because all the generations, from the beginning of time till now, have failed to discover their wondrous virtues, potent for the curing of all diseases, potent for procuring length of days.

"Everything good," said the doctor, drinking another dram of brandy, "lies right at our feet, and all we need is to gather it up."

"That's true," quoth Keziah, taking just a little sup of her hellish preparation; "these herbs were all gathered within a hundred yards of this very spot, though it took a wise woman to find out their virtues."

The old woman went off about her household duties, and then it was that Septimius submitted to the doctor the list of herbs which he had picked out of the old document, asking him, as something apposite to the subject of their discourse, whether he was acquainted with them, for most of them had very queer names, some in Latin, some in English.

The bluff doctor put on his spectacles, and looked over the slip of yellow and worn paper scrutinizingly, puffing tobacco-smoke upon it in great volumes, as if thereby to make its hidden purport come out; he mumbled to himself, he took another sip from his flask; and then, putting it down on the table, appeared to meditate.

"This infernal old document," said he, at length, "is one that I have never seen before, yet heard of, nevertheless; for it was my folly in youth (and whether I am any wiser now is more than I take upon me to say, but it was my folly then) to be in quest of certain kinds of secret knowledge, which the fathers of science thought attainable. Now, in several quarters, amongst people with whom my pursuits brought me in contact, I heard of a certain recipe which had been lost for a generation or two, but which, if it could be recovered, would prove to have the true life-giving potency in it. It is said that the ancestor of a great old family in England was in possession of this secret, being a man of science, and the friend of Friar Bacon, who was said to have concocted it himself, partly from the precepts of his master, partly from his own experiments, and it is thought he might have been living to this day, if he had not unluckily been killed in the Wars of the Roses; for you know no recipe for long life would be proof against an old English arrow, or a leaden bullet from one of our own firelocks."

"And what has been the history of the thing after his death?" asked Septimius.

"It was supposed to be preserved in the family," said the doctor, "and it has always been said, that the head and eldest son of that family had it at his option to live forever, if he could only make up his mind to it. But seemingly there were difficulties in the way. There was probably a certain diet and regimen to be observed, certain strict rules of life to be kept, a certain asceticism to be imposed on the person, which was not quite agreeable to young men; and after the period of youth was passed, the human frame became incapable of being regenerated from the seeds of decay and death, which, by that time, had become strongly developed in it. In short, while young, the possessor of the secret found the terms of immortal life too hard to be accepted, since it implied the giving up of most of the things that made life desirable in his view; and when he came to a more reasonable mind, it was too late. And so, in all the generations since Friar Bacon's time, the Nortons have been born, and enjoyed their young days, and worried through their manhood, and tottered through their old age (unless taken off sooner by sword, arrow, ball, fever, or what not), and died in their beds, like men that had no such option; and so this old yellow paper has done not the least good to any mortal. Neither do I see how it can do any good to you, since you know not the rules, moral or dietetic, that are essential to its effect. But how did you come by it?"

"It matters not how," said Septimius, gloomily. "Enough that I am its rightful possessor and inheritor. Can you read these old characters?"

"Most of them," said the doctor; "but let me tell you, my young friend, I have no faith whatever in this secret; and, having meddled with such things myself, I ought to know. The old physicians and chemists had strange ideas of the virtues of plants, drugs, and minerals, and equally strange fancies as to the way of getting those virtues into action. They would throw a hundred different potencies into a caldron together, and put them on the fire, and expect to brew a potency containing all their potencies, and having a different virtue of its own. Whereas, the most likely result would be that they would counteract one another, and the concoction be of no virtue at all; or else some more powerful ingredient would tincture the whole."

He read the paper again, and continued:—

"I see nothing else so remarkable in this recipe, as that it is chiefly made up of some of the commonest things that grow; plants that you set your foot upon at your very threshold, in your garden, in your wood-walks, wherever you go. I doubt not old Aunt Keziah knows them, and very likely she has brewed them up in that hell-drink, the remembrance of which is still rankling in my stomach. I thought I had swallowed the Devil himself, whom the old woman had been boiling down. It would be curious enough if the hideous decoction was the same as old Friar Bacon and his acolyte discovered by their science! One ingredient, however, one of those plants, I scarcely think the old lady can have put into her pot of Devil's elixir; for it is a rare plant, that does not grow in these parts."

"And what is that?" asked Septimius.

"Sanguinea sanguinissima" said the doctor; "it has no vulgar name; but it produces a very beautiful flower, which I have never seen, though some seeds of it were sent me by a learned friend in Siberia. The others, divested of their Latin names, are as common as plantain, pig-weed, and burdock; and it stands to reason that, if vegetable Nature has any such wonderfully efficacious medicine in store for men, and means them to use it, she would have strewn it everywhere plentifully within their reach."

"But, after all, it would be a mockery on the old dame's part," said the young man, somewhat bitterly, "since she would thus hold the desired thing seemingly within our reach; but because she never tells us how to prepare and obtain its efficacy, we miss it just as much as if all the ingredients were hidden from sight and knowledge in the centre of the earth. We are the playthings and fools of Nature, which she amuses herself with during our little lifetime, and then breaks for mere sport, and laughs in our faces as she does so."

"Take care, my good fellow," said the doctor, with his great coarse laugh. "I rather suspect that you have already got beyond the age when the great medicine could do you good; that speech indicates a great toughness and hardness and bitterness about the heart that does not accumulate in our tender years."

Septimius took little or no notice of the raillery of the grim old doctor, but employed the rest of the time in getting as much information as he could out of his guest; and though he could not bring himself to show him the precious and sacred manuscript, yet he questioned him as closely as possible without betraying his secret, as to the modes of finding out cryptic writings. The doctor was not without the perception that his dark-browed, keen-eyed acquaintance had some purpose not openly avowed in all these pertinacious, distinct questions; he discovered a central reference in them all, and perhaps knew that Septimius must have in his possession some writing in hieroglyphics, cipher, or other secret mode, that conveyed instructions how to operate with the strange recipe that he had shown him.

"You had better trust me fully, my good sir," said he. "Not but what I will give you all the aid I can without it; for you have done me a greater benefit than you are aware of, beforehand. No—you will not? Well, if you can change your mind, seek me out in Boston, where I have seen fit to settle in the practice of my profession, and I will serve you according to your folly; for folly it is, I warn you."

Nothing else worthy of record is known to have passed during the doctor's visit; and in due time he disappeared, as it were, in a whiff of tobacco-smoke, leaving an odor of brandy and tobacco behind him, and a traditionary memory of a wizard that had been there. Septimius went to work with what items of knowledge he had gathered from him; but the interview had at least made him aware of one thing, which was, that he must provide himself with all possible quantity of scientific knowledge of botany, and perhaps more extensive knowledge, in order to be able to concoct the recipe. It was the fruit of all the scientific attainment of the age that produced it (so said the legend, which seemed reasonable enough), a great philosopher had wrought his learning into it; and this had been attempered, regulated, improved, by the quick, bright intellect of his scholar. Perhaps, thought Septimius, another deep and earnest intelligence added to these two may bring the precious recipe to still greater perfection. At least it shall be tried. So thinking, he gathered together all the books that he could find relating to such studies; he spent one day, moreover, in a walk to Cambridge, where he searched the alcoves of the college library for such works as it contained; and borrowing them from the war-disturbed institution of learning, he betook himself homewards, and applied himself to the study with an earnestness of zealous application that perhaps has been seldom equalled in a study of so quiet a character. A month or two of study, with practice upon such plants as he found upon his hill-top, and along the brook and in other neighboring localities, sufficed to do a great deal for him. In this pursuit he was assisted by Sibyl, who proved to have great knowledge in some botanical departments, especially among flowers; and in her cold and quiet way, she met him on this subject and glided by his side, as she had done so long, a companion, a daily observer and observed of him, mixing herself up with his pursuits, as if she were an attendant sprite upon him.

But this pale girl was not the only associate of his studies, the only instructress, whom Septimius found. The observation which Doctor Portsoaken made about the fantastic possibility that Aunt Keziah might have inherited the same recipe from her Indian ancestry which had been struck out by the science of Friar Bacon and his pupil had not failed to impress Septimius, and to remain on his memory. So, not long after the doctor's departure, the young man took occasion one evening to say to his aunt that he thought his stomach was a little out of order with too much application, and that perhaps she could give him some herb-drink or other that would be good for him.

"That I can, Seppy, my darling," said the old woman, "and I'm glad you have the sense to ask for it at last. Here it is in this bottle; and though that foolish, blaspheming doctor turned up his old brandy nose at it, I'll drink with him any day and come off better than he."

So saying, she took out of the closet her brown jug, stopped with a cork that had a rag twisted round it to make it tighter, filled a mug half full of the concoction and set it on the table before Septimius.

"There, child, smell of that; the smell merely will do you good; but drink it down, and you'll live the longer for it."

"Indeed, Aunt Keziah, is that so?" asked Septimius, a little startled by a recommendation which in some measure tallied with what he wanted in a medicine. "That's a good quality."

He looked into the mug, and saw a turbid, yellow concoction, not at all attractive to the eye; he smelt of it, and was partly of opinion that Aunt Keziah had mixed a certain unfragrant vegetable, called skunk-cabbage, with the other ingredients of her witch-drink. He tasted it; not a mere sip, but a good, genuine gulp, being determined to have real proof of what the stuff was in all respects. The draught seemed at first to burn in his mouth, unaccustomed to any drink but water, and to go scorching all the way down into his stomach, making him sensible of the depth of his inwards by a track of fire, far, far down; and then, worse than the fire, came a taste of hideous bitterness and nauseousness, which he had not previously conceived to exist, and which threatened to stir up his bowels into utter revolt; but knowing Aunt Keziah's touchiness with regard to this concoction, and how sacred she held it, he made an effort of real heroism, squelched down his agony, and kept his face quiet, with the exception of one strong convulsion, which he allowed to twist across it for the sake of saving his life.

"It tastes as if it might have great potency in it, Aunt Keziah," said this unfortunate young man. "I wish you would tell me what it is made of, and how you brew it; for I have observed you are very strict and secret about it."

"Aha! you have seen that, have you?" said Aunt Keziah, taking a sip of her beloved liquid, and grinning at him with a face and eyes as yellow as that she was drinking. In fact the idea struck him, that in temper, and all appreciable qualities, Aunt Keziah was a good deal like this drink of hers, having probably become saturated by them while she drank of it. And then, having drunk, she gloated over it, and tasted, and smelt of the cup of this hellish wine, as a winebibber does of that which is most fragrant and delicate. "And you want to know how I make it? But first, child, tell me honestly, do you love this drink of mine? Otherwise, here, and at once, we stop talking about it."

"I love it for its virtues," said Septimius, temporizing with his conscience, "and would prefer it on that account to the rarest wines."

"So far good," said Aunt Keziah, who could not well conceive that her liquor should be otherwise than delicious to the palate. "It is the most virtuous liquor that ever was; and therefore one need not fear drinking too much of it. And you want to know what it is made of? Well; I have often thought of telling you, Seppy, my boy, when you should come to be old enough; for I have no other inheritance to leave you, and you are all of my blood, unless I should happen to have some far-off uncle among the Cape Indians. But first, you must know how this good drink, and the faculty of making it, came down to me from the chiefs, and sachems, and Peow-wows, that were your ancestors and mine, Septimius, and from the old wizard who was my great-grandfather and yours, and who, they say, added the fire-water to the other ingredients, and so gave it the only one thing that it wanted to make it perfect."

And so Aunt Keziah, who had now put herself into a most comfortable and jolly state by sipping again, and after pressing Septimius to mind his draught (who declined, on the plea that one dram at a time was enough for a new beginner, its virtues being so strong, as well as admirable), the old woman told him a legend strangely wild and uncouth, and mixed up of savage and civilized life, and of the superstitions of both, but which yet had a certain analogy, that impressed Septimius much, to the story that the doctor had told him.

She said that, many ages ago, there had been a wild sachem in the forest, a king among the Indians, and from whom, the old lady said, with a look of pride, she and Septimius were lineally descended, and were probably the very last who inherited one drop of that royal, wise, and warlike blood. The sachem had lived very long, longer than anybody knew, for the Indians kept no record, and could only talk of a great number of moons; and they said he was as old, or older, than the oldest trees; as old as the hills almost, and could remember back to the days of godlike men, who had arts then forgotten. He was a wise and good man, and could foretell as far into the future as he could remember into the past; and he continued to live on, till his people were afraid that he would live forever, and so disturb the whole order of nature; and they thought it time that so good a man, and so great a warrior and wizard, should be gone to the happy hunting-grounds, and that so wise a counsellor should go and tell his experience of life to the Great Father, and give him an account of matters here, and perhaps lead him to make some changes in the conduct of the lower world. And so, all these things duly considered, they very reverently assassinated the great, never-dying sachem; for though safe against disease, and undecayable by age, he was capable of being killed by violence, though the hardness of his skull broke to fragments the stone tomahawk with which they at first tried to kill him.

So a deputation of the best and bravest of the tribe went to the great sachem, and told him their thought, and reverently desired his consent to be put out of the world; and the undying one agreed with them that it was better for his own comfort that he should die, and that he had long been weary of the world, having learned all that it could teach him, and having, chiefly, learned to despair of ever making the red race much better than they now were. So he cheerfully consented, and told them to kill him if they could; and first they tried the stone hatchet, which was broken against his skull; and then they shot arrows at him, which could not pierce the toughness of his skin; and finally they plastered up his nose and mouth (which kept uttering wisdom to the last) with clay, and set him to bake in the sun; so at last his life burnt out of his breast, tearing his body to pieces, and he died.

[Make this legend grotesque, and express the weariness of the tribe at the intolerable control the undying one had of them; his always bringing up precepts from his own experience, never consenting to anything new, and so impeding progress; his habits hardening into him, his ascribing to himself all wisdom, and depriving everybody of his right to successive command; his endless talk, and dwelling on the past, so that the world could not bear him. Describe his ascetic and severe habits, his rigid calmness, etc.]

But before the great sagamore died he imparted to a chosen one of his tribe, the next wisest to himself, the secret of a potent and delicious drink, the constant imbibing of which, together with his abstinence from luxury and passion, had kept him alive so long, and would doubtless have compelled him to live forever. This drink was compounded of many ingredients, all of which were remembered and handed down in tradition, save one, which, either because it was nowhere to be found, or for some other reason, was forgotten; so that the drink ceased to give immortal life as before. They say it was a beautiful purple flower. [Perhaps the Devil taught him the drink, or else the Great Spirit,—doubtful which.] But it still was a most excellent drink, and conducive to health, and the cure of all diseases; and the Indians had it at the time of the settlement by the English; and at one of those wizard meetings in the forest, where the Black Man used to meet his red children and his white ones, and be jolly with them, a great Indian wizard taught the secret to Septimius's great-grandfather, who was a wizard, and died for it; and he, in return, taught the Indians to mix it with rum, thinking that this might be the very ingredient that was missing, and that by adding it he might give endless life to himself and all his Indian friends, among whom he had taken a wife.

"But your great-grandfather, you know, had not a fair chance to test its virtues, having been hanged for a wizard; and as for the Indians, they probably mixed too much fire-water with their liquid, so that it burnt them up, and they all died; and my mother, and her mother,—who taught the drink to me,—and her mother afore her, thought it a sin to try to live longer than the Lord pleased, so they let themselves die. And though the drink is good, Septimius, and toothsome, as you see, yet I sometimes feel as if I were getting old, like other people, and may die in the course of the next half-century; so perhaps the rum was not just the thing that was wanting to make up the recipe. But it is very good! Take a drop more of it, dear."

"Not at present, I thank you, Aunt Keziah," said Septimius, gravely; "but will you tell me what the ingredients are, and how you make it?"

"Yes, I will, my boy, and you shall write them down," said the old woman; "for it's a good drink, and none the worse, it may be, for not making you live forever. I sometimes think I had as lief go to heaven as keep on living here."

Accordingly, making Septimius take pen and ink, she proceeded to tell him a list of plants and herbs, and forest productions, and he was surprised to find that it agreed most wonderfully with the recipe contained in the old manuscript, as he had puzzled it out, and as it had been explained by the doctor. There were a few variations, it is true; but even here there was a close analogy, plants indigenous to America being substituted for cognate productions, the growth of Europe. Then there was another difference in the mode of preparation, Aunt Keziah's nostrum being a concoction, whereas the old manuscript gave a process of distillation. This similarity had a strong effect on Septimius's imagination. Here was, in one case, a drink suggested, as might be supposed, to a primitive people by something similar to that instinct by which the brute creation recognizes the medicaments suited to its needs, so that they mixed up fragrant herbs for reasons wiser than they knew, and made them into a salutary potion; and here, again, was a drink contrived by the utmost skill of a great civilized philosopher, searching the whole field of science for his purpose; and these two drinks proved, in all essential particulars, to be identically the same.

"O Aunt Keziah," said he, with a longing earnestness, "are you sure that you cannot remember that one ingredient?"

"No, Septimius, I cannot possibly do it," said she. "I have tried many things, skunk-cabbage, wormwood, and a thousand things; for it is truly a pity that the chief benefit of the thing should be lost for so little. But the only effect was, to spoil the good taste of the stuff, and, two or three times, to poison myself, so that I broke out all over blotches, and once lost the use of my left arm, and got a dizziness in the head, and a rheumatic twist in my knee, a hardness of hearing, and a dimness of sight, and the trembles; all of which I certainly believe to have been caused by my putting something else into this blessed drink besides the good New England rum. Stick to that, Seppy, my dear."

So saying, Aunt Keziah took yet another sip of the beloved liquid, after vainly pressing Septimius to do the like; and then lighting her old clay pipe, she sat down in the chimney-corner, meditating, dreaming, muttering pious prayers and ejaculations, and sometimes looking up the wide flue of the chimney, with thoughts, perhaps, how delightful it must have been to fly up there, in old times, on excursions by midnight into the forest, where was the Black Man, and the Puritan deacons and ladies, and those wild Indian ancestors of hers; and where the wildness of the forest was so grim and delightful, and so unlike the common-placeness in which she spent her life. For thus did the savage strain of the woman, mixed up as it was with the other weird and religious parts of her composition, sometimes snatch her back into barbarian life and its instincts; and in Septimius, though further diluted, and modified likewise by higher cultivation, there was the same tendency.

Septimius escaped from the old woman, and was glad to breathe the free air again; so much had he been wrought upon by her wild legends and wild character, the more powerful by its analogy with his own; and perhaps, too, his brain had been a little bewildered by the draught of her diabolical concoction which she had compelled him to take. At any rate, he was glad to escape to his hill-top, the free air of which had doubtless contributed to keep him in health through so long a course of morbid thought and estranged study as he had addicted himself to.

Here, as it happened, he found both Rose Garfield and Sibyl Dacy, whom the pleasant summer evening had brought out. They had formed a friendship, or at least society; and there could not well be a pair more unlike,—the one so natural, so healthy, so fit to live in the world; the other such a morbid, pale thing. So there they were, walking arm in arm, with one arm round each other's waist, as girls love to do. They greeted the young man in their several ways, and began to walk to and fro together, looking at the sunset as it came on, and talking of things on earth and in the clouds.

"When has Robert Hagburn been heard from?" asked Septimius, who, involved in his own pursuits, was altogether behindhand in the matters of the war,—shame to him for it!

"There came news, two days past," said Rose, blushing. "He is on his way home with the remnant of General Arnold's command, and will be here soon."

"He is a brave fellow, Robert," said Septimius, carelessly. "And I know not, since life is so short, that anything better can be done with it than to risk it as he does."

"I truly think not," said Rose Garfield, composedly.

"What a blessing it is to mortals," said Sibyl Dacy, "what a kindness of Providence, that life is made so uncertain; that death is thrown in among the possibilities of our being; that these awful mysteries are thrown around us, into which we may vanish! For, without it, how would it be possible to be heroic, how should we plod along in commonplaces forever, never dreaming high things, never risking anything? For my part, I think man is more favored than the angels, and made capable of higher heroism, greater virtue, and of a more excellent spirit than they, because we have such a mystery of grief and terror around us; whereas they, being in a certainty of God's light, seeing his goodness and his purposes more perfectly than we, cannot be so brave as often poor weak man, and weaker woman, has the opportunity to be, and sometimes makes use of it. God gave the whole world to man, and if he is left alone with it, it will make a clod of him at last; but, to remedy that, God gave man a grave, and it redeems all, while it seems to destroy all, and makes an immortal spirit of him in the end."

"Dear Sibyl, you are inspired," said Rose, gazing in her face.

"I think you ascribe a great deal too much potency to the grave," said Septimius, pausing involuntarily alone by the little hillock, whose contents he knew so well. "The grave seems to me a vile pitfall, put right in our pathway, and catching most of us,—all of us,—causing us to tumble in at the most inconvenient opportunities, so that all human life is a jest and a farce, just for the sake of this inopportune death; for I observe it never waits for us to accomplish anything: we may have the salvation of a country in hand, but we are none the less likely to die for that. So that, being a believer, on the whole, in the wisdom and graciousness of Providence, I am convinced that dying is a mistake, and that by and by we shall overcome it. I say there is no use in the grave."