3. RENDERS MEN MORE POLITE TO WOMEN.—So far from being in the least gross or indelicate, its proper exercise is pure, chaste, virtuous, and even an ingredient in good manners. It is this which renders men always more polite towards women than to one another, and more refined in their society, and which makes women more kind, grateful, genteel and tender towards men than women. It makes mothers love their sons more than their daughters, and fathers more attached to their daughters. Man's endearing recollections of his mother or wife form his most powerful incentives to virtue, study, and good deeds, as well as restraints upon his vicious inclinations; and, in proportion as a young man is dutiful and affectionate to his mother, will he be fond of his wife; for, this faculty is the parent of both.

4. ALL SHOULD CULTIVATE THE FACULTY OF AMATIVENESS OR CONNUBIAL LOVE.—Study the personal charms and mental accomplishments of the other sex by ardent admirers of beautiful forms, and study graceful movements and elegant manners, and remember, much depends upon the tones and accents of the voice. Never be gruff if you desire to be winning. Seek and enjoy and reciprocate fond looks and feelings. Before you can create favorable impressions you must first be honest and sincere and natural, and your conquest will be sure and certain.

* * * * *

LOVE AND COMMON-SENSE.

1. Do not love her because she goes to the altar with her head full of book learning, her hands of no earthly use, save for the piano and brush; because she has no conception of the duties and responsibilities of a wife; because she hates housework, hates its everlasting routine and ever recurring duties; because she hates children and will adopt every means to evade motherhood; because she loves her ease, loves to have her will supreme, loves, oh how well, to be free to go and come, to let the days slip idly by, to be absolved from all responsibility, to live without labor, without care? Will you love her selfish, shirking, calculating nature after twenty years of close companionship?

2. Do you love him because he is a man, and therefore, no matter how weak mentally, morally or physically he may be, he has vested in him the power to save you from the ignominy of an old maid's existence? Because you would rather be Mrs. Nobody, than make the effort to be Miss Somebody? because you have a great empty place in your head and heart that nothing but a man can fill? because you feel you cannot live without him? God grant the time may never come when you cannot live with him.

3. Do you love her because she is a thoroughly womanly woman; for her tender sympathetic nature; for the jewels of her life, which are absolute purity of mind and heart; for the sweet sincerity of her disposition; for her loving, charitable thought; for her strength of character? because she is pitiful to the sinful, tender to the sorrowful, capable, self-reliant, modest, true-hearted? in brief, because she is the embodiment of all womanly virtues?

4. Do you love him because he is a manly man; because the living and operating principle of his life is a tender reverence for all women; because his love is the overflow of the best part of his nature; because he has never soiled his soul with an unholy act or his lips with an oath; because mentally he is a man among men; because physically he stands head and shoulders above the masses; because morally he is far beyond suspicion, in his thought, word or deed? because his earnest manly consecrated life is a mighty power on God's side?

5. But there always has been and always will be unhappy marriages until men learn what husbandhood means; how to care for that tenderly matured, delicately constituted being, that he takes into his care and keeping. That if her wonderful adjusted organism is overtaxed and overburdened, her happiness, which is largely dependent upon her health, is destroyed.

6. Until men give the women they marry the undivided love of their heart; until constancy is the key-note of a life which speaks eloquently of clean thoughts and clean hearts.

7. Until men and women recognize that self-control in a man, and modesty in a woman, will bring a mutual respect that years of wedded life will only strengthen. Until they recognize that love is the purest and holiest of all things known to humanity, will marriage continue to bring unhappiness and discontent, instead of that comfort and restful peace which all loyal souls have a right to expect and enjoy.

8. Be sensible and marry a sensible, honest and industrious companion, and happiness through life will be your reward.



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WHAT WOMEN LOVE IN MEN.

1. Women naturally love courage, force and firmness in men. The ideal man in a woman's eye must be heroic and brave. Woman naturally despises a coward, and she has little or no respect for a bashful man.

2. Woman naturally loves her lord and master. Women who desperately object to be overruled, nevertheless admire men who overrule them, and few women would have any respect for a man whom they could completely rule and control.

3. Man is naturally the protector of woman; as the male wild animal of the forest protects the female, so it is natural for man to protect his wife and children, and therefore woman admires those qualities in a man which make him a protector.

4. LARGE MEN.—Women naturally love men of strength, size and fine physique, a tall, large and strong man rather than a short, small and weak man. A woman always pities a weakly man, but rarely ever has any love for him.

5. SMALL AND WEAKLY MEN.—All men would be of good size in frame and flesh, were it not for the infirmities visited upon them by the indiscretion of parents and ancestors of generations before.

6. YOUTHFUL SEXUAL EXCITEMENT.—There are many children born healthy and vigorous who destroy the full vigor of their generative organs in youth by self-abuse, and if they survive and marry, their children will have small bones, small frames and sickly constitutions. It is therefore not strange that instinct should lead women to admire men not touched with these symptoms of physical debility.

7. GENEROSITY.—Woman generally loves a generous man. Religion absorbs a great amount of money in temples, churches, ministerial salaries, etc., and ambition and appetite absorb countless millions, yet woman receives more gifts from man than all these combined: she loves a generous giver. Generosity and Gallantry are the jewels which she most admires. A woman receiving presents from a man implies that she will pay him back in love, and the woman who accepts a man's presents, and does not respect him, commits a wrong which is rarely ever forgiven.

8. INTELLIGENCE.—Above all other qualities in man, woman admires his intelligence. Intelligence is man's woman captivating card. This character in woman is illustrated by an English army officer, as told by O.S. Fowler, betrothed in marriage to a beautiful, loving heiress, summoned to India, who wrote back to her:

"I have lost an eye, a leg, an arm, and been so badly marred and begrimmed besides, that you never could love this poor, maimed soldier. Yet, I love you too well to make your life wretched by requiring you to keep your marriage-vow with me, from which I hereby release you. Find among English peers one physically more perfect, whom you can love better."

She answered, as all genuine women must answer:

"Your noble mind, your splendid talents, your martial prowess which maimed you, are what I love. As long as you retain sufficient body to contain the casket of your soul, which alone is what I admire, I love you all the same, and long to make you mine forever."

9. SOFT MEN.—All women despise soft and silly men more than all other defects in their character. Woman never can love a man whose conversation is flat and insipid. Every man seeking woman's appreciation or love should always endeavor to show his intelligence and manifest an interest in books and daily papers. He should read books and inform himself so that he can talk intelligently upon the various topics of the day. Even an ignorant woman always loves superior intelligence.

10. SEXUAL VIGOR.—Women love sexual vigor in men. This is human nature. Weakly and delicate fathers have weak and puny children, though the mother may be strong and robust. A weak mother often bears strong children, if the father is physically and sexually vigorous. Consumption is often inherited from fathers, because they furnish the body, yet more women die with it because of female obstructions. Hence women love passion in men, because it endows their offspring with strong functional vigor.

11. PASSIONATE MEN—The less passion any woman possesses, the more she prizes a strong passionate man. This is a natural consequence, for if she married one equally passionless, their children would be poorly endowed or they would have none; she therefore admires him who makes up the deficiency. Hence very amorous men prefer quiet, modest and reserved women.

12. HOMELY MEN are admired by women if they are large, strong and vigorous and possess a good degree of intelligence. Looks are trifles compared with the other qualities which man may possess.

13. YOUNG MAN, If you desire to win the love and admiration of young ladies, first, be intelligent; read books and papers; remember what you read, so you can talk about it. Second, be generous and do not show a stingy and penurious disposition when in the company of ladies. Third, be sensible, original, and have opinions of your own and do not agree with everything that someone else says, or agree with everything that a lady may say. Ladies naturally admire genteel and intelligent discussions and conversations when there is someone to talk with who has an opinion of his own. Woman despises a man who has no opinion of his own; she hates a trifling disposition and admires leadership, original ideas, and looks up to man as a leader. Women despise all men whom they can manage, overrule, cow-down and subdue.

14. BE SELF-SUPPORTING.—The young man who gives evidence of thrift is always in demand. Be enthusiastic and drive with success all that you undertake. A young man, sober, honest and industrious, holding a responsible position or having a business of his own, is a prize that some bright and beautiful young lady would like to draw. Woman admires a certainty.

15. UNIFORMED MEN.—It is a well known fact that women love uniformed men. The soldier figures as a hero in about every tale of fiction and it is said by good authority that a man in uniform has three more chances to marry than the man without uniform. The correct reason is, the soldier's profession is bravery, and he is dressed and trained for that purpose, and it is that which makes him admired by ladies rather than the uniform which he wears. His profession is also that of a protector.



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WHAT MEN LOVE IN WOMEN.

1. FEMALE BEAUTY.—Men love beautiful women, for woman's beauty is the highest type of all beauty. A handsome woman needs no diamonds, no silks or satins; her brilliant face outshines diamonds and her form is beautiful in calico.

2. FALSE BEAUTIFIERS.—Man's love of female beauty surpasses all other love, and whatever artificial means are used to beautify, to a certain extent are falsehoods which lead to distrust or dislike. Artificial beauty is always an imitation, and never can come into competition with the genuine. No art can successfully imitate nature.

3. TRUE KIND OF BEAUTY.—Facial beauty is only skin deep. A beautiful form, a graceful figure, graceful movements and a kind heart are the strongest charms in the perfection of female beauty. A brilliant face always outshines what may be called a pretty face, for intelligence is that queenly grace which crowns woman's influence over men. Good looks and good and pure conduct awaken a man's love for women. A girl must therefore be charming as well as beautiful, for a charming girl will never become a charmless wife.

4. A GOOD FEMALE BODY.—No weakly, poor-bodied woman can draw a man's love like a strong, well developed body. A round, plump figure with an overflow of animal life is the woman most commonly sought, for nature in man craves for the strong qualities in women, as the health and life of offspring depend upon the physical qualities of wife and mother. A good body and vigorous health, therefore, become indispensable to female beauty.

5. BROAD HIPS.—A woman with a large pelvis gives her a superior and significant appearance, while a narrow pelvis always indicate weak sexuality. The other portions of the body however must be in harmony with the size and breadth of the hips.

6. FULL BUSTS.—In the female beauty of physical development there is nothing that can equal full breasts. It is an indication of good health and good maternal qualities. As a face looks bad without a nose, so the female breast, when narrow and flat, produces a bad effect. The female breasts are the means on which a new-born child depends for its life and growth, hence it is an essential human instinct for men to admire those physical proportions in women which indicate perfect motherhood. Cotton and all other false forms simply show the value of natural ones. All false forms are easily detected, because large natural ones will generally quiver and move at every step, while the artificial ones will manifest no expression of life. As woman looks so much better with artificial paddings and puffings than she does without, therefore modern society should waive all objections to their use. A full breast has been man's admiration through all climes and ages, and whether this breast-loving instinct is right or wrong, sensible or sensual, it is a fact well known to all, that it is a great disappointment to a husband and father to see his child brought up on a bottle. Men love full breasts, because it promotes maternity. If, however, the breasts are abnormally large, it indicates maternal deficiency the same as any disproportion or extreme.

7. SMALL FEET.—Small feet and small ankles are very attractive, because they are in harmony with a perfect female form, and men admire perfection. Small feet and ankles indicate modesty and reserve, while large feet and ankles indicate coarseness, physical power, authority, predominance. Feet and ankles however must be in harmony with the body, as small feet and small ankles on a large woman would be out of proportion and consequently not beautiful.

8. BEAUTIFUL ARMS.—As the arm is always in proportion with the other portions of the body, consequently a well-shaped arm, small hands and small wrists, with full muscular development, is a charm and beauty not inferior to the face itself, and those who have well-shaped arms may be proud of them, because they generally keep company with a fine bust and a fine figure.

9. INTELLIGENCE.—A mother must naturally possess intelligence, in order to rear her children intelligently, consequently it is natural for man to chiefly admire mental qualities in women, for utility and practicability depend upon intelligence. Therefore a man generally loves those charms in women which prepare her for the duties of companionship. If a woman desires to be loved, she must cultivate her intellectual gifts, be interesting and entertaining in society, and practical and helpful in the home, for these are some of the qualifications which make up the highest type of beauty.

10. PIETY AND RELIGION IN WOMEN.—Men who love home and the companionship of their wives, love truth, honor and honesty. It is this higher moral development that naturally leads them to admire women of moral and religious natures. It is therefore not strange that immoral men love moral and church-loving wives. Man naturally admires the qualities which tend to the correct government of the home. Men want good and pure children, and it is natural to select women who insure domestic contentment and happiness. A bad man, of course, does not deserve a good wife, yet he will do his utmost to get one.

11. FALSE APPEARANCE.—Men love reserved, coy and discreet women much more than blunt, shrewd and boisterous. Falsehood, false hair, false curls, false forms, false bosoms, false colors, false cheeks, and all that is false, men naturally dislike, for in themselves they are a poor foundation on which to form family ties, consequently duplicity and hypocrisy in women is very much disliked by men, but a frank, honest, conscientious soul is always lovable and lovely and will not become an old maid, except as a matter of choice and not of necessity.



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HISTORY OF MARRIAGE.

1. "It is not good for man to be alone," was the Divine judgment, and so God created for him an helpmate; therefore sex is as Divine as the soul.

2. POLYGAMY.—Polygamy has existed in all ages. It is and always has been the result of moral degradation and wantonness.

3. THE GARDEN OF EDEN.—The Garden of Eden was no harem. Primeval nature knew no community of love; there was only the union of two souls, and the twain were made one flesh. If God had intended man to be a polygamist he would have created for him two or more wives; but he only created one wife for the first man. He also directed Noah to take into the ark two of each sort—a male and female—another evidence that God believed in pairs only.

4. ABRAHAM no doubt was a polygamist, and the general history of patriarchal life shows that the plurality of wives and concubinage were national customs, and not the institutions authorized by God.

5. EGYPTIAN HISTORY.—Egyptian history, in the first ostensible form we have, shows that concubinage and polygamy were in common practice.

6. SOLOMON.—It is not strange that Solomon, with his thousand wives, exclaimed: "All is vanity and vexation of spirit." Polygamy is not the natural state of man.

7. CONCUBINAGE AND POLYGAMY continued till the fifth century, when the degraded condition of woman became to some extent matters of some concern and recognition. Before this woman was regarded simply as an instrument of procreation, or a mistress of the household, to gratify the passions of man.

8. THE CHINESE marriage system was, and is, practically polygamous, for from their earliest traditions we learn, although a man could have but one wife, he was permitted to have as many concubines as he desired.

9. MOHAMMEDANISM.—Of the 150,000,000 Mohammedans all are polygamists. Their religion appeals to the luxury of animal propensities, and the voluptuous character of the Orientals has penetrated western Europe and Africa.

10. MORMONISM.—The Mormon Church, founded by Joseph Smith, practiced polygamy until the beginning of 1893, when the church formally declared and resigned polygamy as a part or present doctrine of their religious institution. Yet all Mormons are polygamists at heart. It is a part of their religion; national law alone restrains them.

11. FREE LOVERS.—There is located at Lenox, Madison County, New York, an organization popularly known as Free Lovers. The members advocate a system of complex marriage, a sort of promiscuity, with a freedom of love for any and all. Man offers woman support and love; woman enjoying freedom, self-respect, health, personal and mental competency, gives herself to man in the boundless sincerity of an unselfish union. In their system, love is made synonymous with sexuality, and there is no doubt, but what woman is only a plaything to gratify animal caprice.

12. MONOGAMY (SINGLE WIFE), is a law of nature evident from the fact that it fulfills the three essential conditions of man, viz.: the development of the individual, the welfare of society and reproduction. In no nation with a system of polygamy do we find a code of political and moral rights, and the condition of woman is that of a slave. In polygamous countries nothing is added to the education and civilization. The natural tendency is sensualism, and sensualism tends to mental starvation.

18. CHRISTIAN CIVILIZATION has lifted woman from slavery to liberty. Wherever Christian civilization prevails there are legal marriages, pure homes and education. May God bless the purity of the home.

* * * * *

MARRIAGE.

"Thus grief still treads upon the heel of pleasure, Married in haste we may repent at leisure." —SHAKESPEARE

The parties are wedded. The priest or clergyman has pronounced as one those hearts that before beat in unison with each other. The assembled guests congratulate the happy pair. The fair bride has left her dear mother bedewed with tears and sobbing just as if her heart would break, and as if the happy bridegroom was leading her away captive against her will. They enter the carriage. It drives off on the wedding tour, and his arms encircles the yielding waist of her now all his own, while her head reclines on the breast of the man of her choice. If she be young and has married an old man, she will be sad. If she has married for a home, or position, or wealth, a pang will shoot across her fair bosom. If she has married without due consideration or on too light an acquaintance, it will be her sorrow before long. But, if loving and beloved, she has united her destiny with a worthy man, she will rejoice, and on her journey feel a glow of satisfaction and delight unfelt before and which will be often renewed, and daily prove as the living waters from some perennial spring.



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THE ADVANTAGES OF WEDLOCK.

'Tis sweet to hear the watch-dog's honest bark, Bay deep-mouthed welcome as we draw near home 'Tis sweet to know there is an eye will mark Our coming, and look brighter when we come. BYRON, DON JUAN

1. Marriage is the natural state of man and woman. Matrimony greatly contributes to the wealth and health of man.

2. Circumstances may compel a man not to select a companion until late in life. Many may have parents or relatives, dependent brothers and sisters to care for, yet family ties are cultivated; notwithstanding the home is without a wife.

3. In Christian countries the laws of marriage have greatly added to the health of man. Marriage in barbarous countries, where little or no marriage ceremonies are required, benefits man but little. There can be no true domestic blessedness without loyalty and love for the select and married companion. All the licentiousness and lust of a libertine, whether civilized or uncivilized, bring him only unrest and premature decay.

4. A man, however, may be married and not mated, and consequently reap trouble and unhappiness. A young couple should first carefully learn each other by making the courtship a matter of business, and sufficiently long that the disposition and temper of each may be thoroughly exposed and understood.

5. First see that there is love; secondly, that there is adaptation; thirdly, see that there are no physical defects, and if these conditions are properly considered, cupid will go with you.

6. The happiest place on all earth is home. A loving wife and lovely children are jewels without price, as Payne says:

"'Mid pleasures and palaces though we may roam. Be it ever so humble, there's no place like home."

7. Reciprocated love produces a general exhilaration of the system. The elasticity of the muscles is increased, the circulation is quickened, and every bodily function is stimulated to renewed activity by a happy marriage.

8. The consummation desired by all who experience this affection, is the union of souls in a true marriage. Whatever of beauty or romance there may have been in the lover's dream, is enhanced and spiritualized in the intimate communion of married life. The crown of wifehood and maternity is purer, more divine than that of the maiden. Passion is lost—emotions predominate.

9. TOO EARLY MARRIAGES.—Too early marriage is always bad for the female. If a young girl marries, her system is weakened and a full development of her body is prevented, and the dangers of confinement are considerably increased.

10. Boys who marry young derive but little enjoyment from the connubial state. They are liable to excesses and thereby lose much of the vitality and power of strength and physical endurance.

11. LONG LIFE.—Statistics show that married men live longer than bachelors. Child-bearing for women is conducive to longevity.

12. COMPLEXION.—Marriage purifies the complexion, removes blotches from the skin, invigorates the body, fills up the tones of the voice, gives elasticity and firmness to the step, and brings health and contentment to old age.

13. TEMPTATIONS REMOVED.—Marriage sanctifies a home, while adultery and libertinism produce unrest, distrust and misery. It must be remembered that a married man can practice the most absolute continence and enjoy a far better state of health than the licentious man. The comforts of companionship develop purity and give rest to the soul.

14. TOTAL ABSTENTION.—It is no doubt difficult for some men to fully abstain from sexual intercourse and be entirely chaste in mind. The great majority of men experience frequent strong sexual desire. Abstention is very apt to produce in their minds voluptuous images and untamable desires which require an iron will to banish or control. The hermit in his seclusion, or the monk in his retreat, are often flushed with these passions and trials. It is, however, natural; for remove these passions and man would be no longer a man. It is evident that the natural state of man is that of marriage; and he who avoids that state is not in harmony with the laws of his being.



15. PROSTITUTION.—Men who inherit strong passions easily argue themselves into the belief either to practice masturbation or visit places of prostitution, on the ground that their health demands it. Though medical investigation has proven it repeatedly to be false, yet many believe it. The consummation of marriage involves the mightiest issues of life and is the most holy and sacred right recognized by man, and it is the Balm of Gilead for many ills. Masturbation or prostitution soon blight the brightest prospects a young man may have. Manhood is morality and purity of purpose, not sensuality.

* * * * *

DISADVANTAGES OF CELIBACY.

1. To live the life of a bachelor has many advantages and many disadvantages. The man who commits neither fornication, adultery nor secret vice, and is pure in mind, surely has all the moral virtues that make a good man and a good citizen, whether married or unmarried.

2. If a good pure-minded man does not marry, he will suffer no serious loss of vital power; there will be no tendency to spermatorrhoea or congestion, nor will he be afflicted with any one of those ills which certain vicious writers and quacks would lead many people to believe. Celibacy is perfectly consistent with mental vigor and physical strength. Regularity in the habits of life will always have its good effects on the human body.

3. The average life of a married man is much longer than that of a bachelor. There is quite an alarming odds in the United States in favor of a man with a family. It is claimed that the married man lives on an average from five to twenty years longer than a bachelor. The married man lives a more regular life. He has his meals more regularly and is better nursed in sickness, and in every way a happier and more contented man. The happiness of wife and children will always add comfort and length of days to the man who is happily married.

4. It is a fact well answered by statistics that there is more crime committed, more vices practiced, and more immorality among single men than among married men. Let the young man be pure in heart like Bunyan's Pilgrim, and he can pass the deadly dens, the roaring lions, and overcome the ravenous fires of passion, unscathed. The vices of single men support the most flagrant of evils of modern society, hence let every young man beware and keep his body clean and pure. His future happiness largely depends upon his chastity while a single man.



* * * * *

OLD MAIDS.

1. MODERN ORIGIN.—The prejudice which certainly still exists in the average mind against unmarried women must be of comparatively modern origin. From the earliest ages to ancient Greece, and Rome particularly, the highest honors were paid them. They were the ministers of the old religions, and regarded with superstitious awe.

2. MATRIMONY.—Since the reformation, especially during the last century, and in our own land, matrimony has been so much esteemed, notably by women, that it has come to be regarded as in some sort discreditable for them to remain single. Old maids are mentioned on every hand with mingled pity and disdain, arising no doubt from the belief, conscious or unconscious, that they would not be what they are if they could help it. Few persons have a good word for them as a class. We are constantly hearing of lovely maidens, charming wives, buxom widows, but almost never of attractive old maids.

3. DISCARDING PREJUDICE.—The real old maid is like any other woman. She has faults necessarily, though not those commonly conceived of. She is often plump, pretty, amiable, interesting, intellectual, cultured, warm-hearted, benevolent, and has ardent friends of both sexes. These constantly wonder why she has not married, for they feel that she must have had many opportunities. Some of them may know why; she may have made them her confidantes. She usually has a sentimental, romantic, frequently a sad and pathetic past, of which she does not speak unless in the sacredness of intimacy.

4. NOT QUARRELSOME.—She is not dissatisfied, querulous nor envious. On the contrary, she is, for the most part, singularly content, patient and serene,—more so than many wives who have household duties and domestic cares to tire and trouble them.

5. REMAIN SINGLE FROM NECESSITY.—It is a stupid, as well as a heinous mistake, that women who remain single do so from necessity. Almost any woman can get a husband if she is so minded, as daily observation attests. When we see the multitudes of wives who have no visible signs of matrimonial recommendation, why should we think that old maids have been totally neglected? We may meet those who do not look inviting. But we meet any number of wives who are even less inviting.

6. FIRST OFFER.—The appearance and outgiving of many wives denote that they have accepted the first offer; the appearance and outgiving of many old maids that they have declined repeated offers. It is undeniable, that wives, in the mass, have no more charm than old maids have, in the mass. But, as the majority of women are married, they are no more criticised nor commented on, in the bulk, than the whole sex are. They are spoken of individually as pretty or plain, bright or dull, pleasant or unpleasant; while old maids are judged as a species, and almost always unfavorable.



7. BECOMES A WIFE.—Many an old maid, so-called, unexpectedly to her associates becomes a wife, some man of taste, discernment and sympathy having induced her to change her state. Probably no other man of his kind has proposed before, which accounts for her singleness. After her marriage hundreds of persons who had sneered at her condition find her charming, thus showing the extent of their prejudice against feminine celibacy. Old maids in general, it is fair to presume, do not wait for opportunities, but for proposers of an acceptable sort. They may have, indeed they are likely to have, those, but not to meet these.

8. NO LONGER MARRY FOR SUPPORT.—The time has changed and women have changed with it. They have grown more sensible, more independent in disposition as well as circumstances. They no longer marry for support; they have proved their capacity to support themselves, and self-support has developed them in every way. Assured that they can get on comfortably and contentedly alone they are better adapted by the assurance for consortship. They have rapidly increased from this and cognate causes, and have so improved in person, mind and character that an old maid of to-day is wholly different from an old maid of forty years ago.



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WHEN AND WHOM TO MARRY.

1. EARLY MARRIAGES.—Women too early married always remain small in stature, weak, pale, emaciated, and more or less miserable. We have no natural nor moral right to perpetuate unhealthy constitutions, therefore women should not marry too young and take upon themselves the responsibility, by producing a weak and feeble generation of children. It is better not to consummate a marriage until a full development of body and mind has taken place. A young woman of twenty-one to twenty-five, and a young man of twenty-three to twenty-eight, are considered the right age in order to produce an intelligent and healthy offspring. "First make the tree good, then shall the fruit be good also."

2. If marriage is delayed too long in either sex, say from thirty to forty-five, the offspring will often be puny and more liable to insanity, idiocy, and other maladies.

3. PUBERTY.—This is the period when childhood passes from immaturity of the sexual functions to maturity. Woman attains this state a year or two sooner than man. In the hotter climates the period of puberty is from twelve to fifteen years of age, while in cold climates, such as Russia, the United States, and Canada, puberty is frequently delayed until the seventeenth year.

4. DISEASED PARENTS.—We do the race a serious wrong in multiplying the number of hereditary invalids. Whole families of children have fallen heir to lives of misery and suffering by the indiscretion and poor judgment of parents. No young man in the vigor of health should think for a moment of marrying a girl who has the impress of consumption or other disease already stamped upon her feeble constitution. It only multiplies his own suffering, and brings no material happiness to his invalid wife. On the other hand, no healthy, vigorous young woman ought to unite her destiny with a man, no matter how much she adored him, who is not healthy and able to brave the hardships of life. If a young man or young woman with feeble body cannot find permanent relief either by medicine or change of climate, no thoughts of marriage should be entertained. Courting a patient may be pleasant, but a hard thing in married life to enjoy. The young lady who supposes that any young man wishes to marry her for the sake of nursing her through life makes a very grave mistake.



5. WHOM TO CHOOSE FOR A HUSBAND.—The choice of a husband requires the coolest judgment and the most vigilant sagacity. A true union based on organic law is happiness, but let all remember that oil and water will not mix: the lion will not lie down with the lamb, nor can ill-assorted marriages be productive of aught but discord.

"Let the woman take An elder than herself, so wears she to him— So sways she, rules in her husband's heart."

Look carefully at the disposition.—See that your intended Spouse is kind-hearted, generous, and willing to respect the opinions of others, though not in sympathy with them. Don't marry a selfish tyrant who thinks only of himself.

6. BE CAREFUL.—Don't marry an intemperate man with a view of reforming him. Thousands have tried it and failed. Misery, sorrow and a very hell on earth have been the consequences of too many such generous undertakings.

7. THE TRUE AND ONLY TEST which any man should look for in woman is modesty in demeanor before marriage, absence both of assumed ignorance and disagreeable familiarity, and a pure and religious frame of mind. Where these are present, he need not doubt that he has a faithful and a chaste wife.

8. MARRYING FIRST COUSINS is dangerous to offspring. The observation is universal, the children of married first cousins are too often idiots, insane, clump-footed, crippled, blind, or variously diseased. First cousins are always sure to impart all the hereditary disease in both families to their children. If both are healthy there is less danger.

9. DO NOT CHOOSE ONE TOO GOOD, or too far above you, lest the inferior dissatisfying the superior, breed those discords which are worse than the trials of a single life. Don't be too particular; for you might go farther and fare worse. As far as you yourself are faulty, you should put up with faults. Don't cheat a consort by getting one much better than you can give. We are not in heaven yet, and must put up with their imperfections, and instead of grumbling at them, be glad they are no worse; remembering that a faulty one is a great deal better than none, if he loves you.

10. MARRYING FOR MONEY.—Those who seek only the society of those who can boast of wealth will nine times out of ten suffer disappointment. Wealth cannot manufacture true love nor money buy domestic happiness. Marry because you love each other, and God will bless your home. A cottage with a loving wife is worth more than a royal palace with a discontented and unloving queen.

11. DIFFERENCE IN AGE.—It is generally admitted that the husband should be a few years older than the wife. The question seems to be how much difference. Up to twenty-two those who propose marriage should be about the same age; however, other things being equal, a difference of fifteen years after the younger is twenty-five, need not prevent a marriage. A man of forty-five may marry a woman of twenty-five much more safely than one of thirty a girl below nineteen, because her mental sexuality is not as mature as his, and again her natural coyness requires more delicate and affectionate treatment than he is likely to bestow. A girl of twenty or under should seldom if ever marry a man of thirty or over, because the love of an elderly man for a girl is more parental than conjugal; while hers for him is like that of a daughter to a father. He may pet, flatter and indulge her as he would a grown-up daughter, yet all this is not genuine masculine and feminine love, nor can she exert over him the influence every man requires from his wife.

12. THE BEST TIME.—All things considered, we advise the male reader to keep his desires in check till he is at least twenty-five, and the female not to enter the pale of wedlock until she has attained the age of twenty. After those periods, marriage is the proper sphere of action, and one in which nearly every individual is called by nature to play his proper part.

13. SELECT CAREFULLY.—While character, health, accomplishments and social position should be considered, yet one must not overlook mental construction and physical conformation. The rule always to be followed in choosing a life partner is identity of taste and diversity of temperament. Another essential is that they be physically adapted to each other. For example: The pelvis—that part of the anatomy containing all the internal organs of gestation—is not only essential to beauty and symmetry, but is a matter of vital importance to her who contemplates matrimony, and its usual consequences. Therefore, the woman with a very narrow and contracted pelvis should never choose a man of giant physical development lest they cannot duly realize the most important of the enjoyments of the marriage state, while the birth of large infants will impose upon her intense labor pains, or even cost her her life.



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CHOOSE INTELLECTUALLY—LOVE AFTERWARD.

1. LOVE.—Let it ever be remembered that love is one of the most sacred elements of our nature, and the most dangerous with which to tamper. It is a very beautiful and delicately contrived faculty, producing the most delightful results, but easily thrown out of repair—like a tender plant, the delicate fibers of which incline gradually to entwine themselves around its beloved one, uniting two willing hearts by a thousand endearing ties, and making of "twain one flesh": but they are easily torn asunder, and then adieu to the joys of connubial bliss!

2. COURTING BY THE QUARTER.—This courting by the quarter, "here a little and there a little," is one of the greatest evils of the day. This getting a little in love with Julia, and then a little with Eliza, and a little more with Mary,—this fashionable flirtation and coquetry of both sexes—is ruinous to the domestic affections; besides, effectually preventing the formation of true connubial love. I consider this dissipation of the affections one of the greatest sins against Heaven, ourselves, and the one trifled with, that can be committed.

3. FRITTERING AWAY AFFECTIONS.—Young men commence courting long before they think of marrying, and where they entertain no thoughts of marriage. They fritter away their own affections, and pride themselves on their conquests over the female heart; triumphing in having so nicely fooled them. They pursue this sinful course so far as to drive their pitiable victims, one after another, from respectable society, who, becoming disgraced, retaliate by heaping upon them all the indignities and impositions which the fertile imagination of woman can invent or execute.

4. COURTING WITHOUT INTENDING TO MARRY.—Nearly all this wide-spread crime and suffering connected with public and private licentiousness and prostitution, has its origin in these unmeaning courtships—this premature love—this blighting of the affections, and every young man who courts without intending to marry, is throwing himself or his sweet-heart into this hell upon earth. And most of the blame rests on young men, because they take the liberty of paying their addresses to the ladies and discontinuing them, at pleasure, and thereby mainly cause this vice.

5. SETTING THEIR CAPS.—True, young ladies sometimes "set their caps," sometimes court very hard by their bewitching smiles and affectionate manners; by the natural language of love, or that backward reclining and affectionate roll of the head which expresses it; by their soft and persuasive accents; by their low dresses, artificial forms, and many other unnatural and affected ways and means of attracting attention and exciting love; but women never court till they have been in love and experienced its interruption, till their first and most tender fibres of love have been frost-bitten by disappointment. It is surely a sad condition of society.



6. TRAMPLING THE AFFECTIONS OF WOMEN.—But man is a self-privileged character. He may not only violate the laws of his own social nature with impunity, but he may even trample upon the affections of woman. He may even carry this sinful indulgence to almost any length, and yet be caressed and smiled tenderly upon by woman; aye, even by virtuous woman. He may call out, only to blast the glowing affections of one young lady after another, and yet his addresses be cordially welcomed by others. Surely a gentleman is at perfect liberty to pay his addresses, not only to a lady, but even to the ladies, although he does not once entertain the thought of marrying his sweet-heart, or, rather his victim. O, man, how depraved! O, woman, how strangely blind to your own rights and interests!

7. AN INFALLIBLE SIGN.—An infallible sign that a young man's intentions are improper, is his trying to excite your passions. If he loves you, he will never appeal to that feeling, because he respects you too much for that. And the woman who allows a man to take advantage of her just to compel him to marry her, is lost and heartless in the last degree, and utterly destitute of moral principle as well as virtue. A woman's riches is her virtue, that gone she has lost all.

8. THE BEGINNING OF LICENTIOUSNESS.—Man it seldom drives from society. Do what he may, woman, aye, virtuous and even pious woman rarely excludes him from her list of visitors. But where is the point of propriety?—immoral transgression should exclude either sex from respectable society. Is it that one false step which now constitutes the boundary between virtue and vice? Or rather, the discovery of that false step? Certainly not! but it is all that leads to, and precedes and induces it. It is this courting without marrying. This is the beginning of licentiousness, as well as its main, procuring cause, and therefore infinitely worse than its consummation merely.

9. SEARING THE SOCIAL AFFECTIONS.—He has seared his social affections so deeply, so thoroughly, so effectually, that when, at last, he wishes to marry, he is incapable of loving. He marries, but is necessarily cold-hearted towards his wife, which of course renders her wretched, if not jealous, and reverses the faculties of both towards each other; making both most miserable for life. This induces contention and mutual recrimination, if not unfaithfulness, and imbitters the marriage relations through life; and well it may.

10. UNHAPPY MARRIAGES.—This very cause, besides inducing most of that unblushing public and private prostitution already alluded to, renders a large proportion of the marriages of the present day unhappy. Good people mourn over the result, but do not once dream of its cause. They even pray for moral reform, yet do the very things that increase the evil.

11. WEEPING OVER HER FALLEN SON.—Do you see yonder godly mother, weeping over her fallen son, and remonstrating with him in tones of a mother's tenderness and importunity? That very mother prevented that very son marrying the girl he dearly loved, because she was poor, and this interruption of his love was the direct and procuring cause of his ruin; for, if she had allowed him to marry this beloved one, he never would have thought of giving his "strength unto strange women." True, the mother ruined her son ignorantly, but none the less effectually.

12. SEDUCTION AND RUIN.—That son next courts another virtuous fair one, engages her affections, and ruins her, or else leaves her broken-hearted, so that she is the more easily ruined by others, and thus prepares the way for her becoming an inmate of a house "whose steps take hold on hell." His heart is now indifferent, he is ready for anything.

13. THE RIGHT PRINCIPLE.—I say then, with emphasis, that no man should ever pay his addresses to any woman, until he has made his selection, not even to aid him in making that choice. He should first make his selection intellectually, and love afterward. He should go about the matter coolly and with judgment, just as he would undertake any other important matter. No man or woman, when blinded by love, is in a fit state to judge advantageously as to what he or she requires, or who is adapted to his or her wants.

14. CHOOSING FIRST AND LOVING AFTERWARDS.—I know, indeed, that this doctrine of choosing first and loving afterward, of excluding love from the councils, and of choosing by and with the consent of the intellect and moral sentiments, is entirely at variance with the feelings of the young and the customs of society; but, for its correctness, I appeal to the common-sense—not to the experience, for so few try this plan. Is not this the only proper method, and the one most likely to result happily? Try it.

15. THE YOUNG WOMAN'S CAUTION.—And, especially, let no young lady ever once think of bestowing her affections till she is certain they will not be broken off—that is, until the match is fully agreed upon, but rather let her keep her heart whole till she bestows it for life. This requisition is as much more important, and its violation as much more disastrous to woman than to man, as her social faculties are stronger than his.

16. A BURNT CHILD DREADS THE FIRE.—As a "burnt child dreads the fire," and the more it is burnt, the greater the dread: so your affections, once interrupted, will recoil from a second love, and distrust all mankind. No! you cannot be too choice of your love—that pivot on which turn your destinies for life and future happiness.



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LOVE-SPATS.

Could ever hear by tale or history, The course of true love never did run smooth. —SHAKESPEARE.

"Heaven has no rage like love to hatred turned, Nor hell a fury like a woman scorned."—CONGREVE.

"Thunderstorms clear the atmosphere and promote vegetation; then why not Love-spats promote love, as they certainly often do?"

"They are almost universal, and in the nature of our differences cannot be helped. The more two love, the more they are aggrieved by each other's faults; of which these spats are but the correction."

"Love-spats instead of being universal, they are consequent on imperfect love, and only aggravate, never correct errors. Sexual storms never improve, whereas love obviates faults by praising the opposite virtues. Every view of them, practical and philosophical, condemns them as being to love what poison is to health, both before and after marriage. They are nothing but married discords. Every law of mind and love condemns them. Shun them as you would deadly vipers, and prevent them by forestallment."—O.S. Fowler.

1. THE TRUE FACTS.—Notwithstanding some of the above quotations, to the contrary, trouble and disagreement between lovers embitters both love and life. Contention is always dangerous, and will beget alienation if not final separation.

2. CONFIRMED AFFECTIONS.—Where affections are once thoroughly confirmed, each one should be very careful in taking offense, and avoid all disagreements as far as possible, but if disagreements continually develop with more or less friction and irritation, it is better for the crisis to come and a final separation take place. For peace is better than disunited love.

3. HATE-SPATS.—Hate-spats, though experienced by most lovers, yet, few realize how fatal they are to subsequent affections. Love-spats develop into hate-spats, and their effects upon the affections are blighting and should not under any circumstances be tolerated. Either agree, or agree to disagree. If there cannot be harmony before the ties of marriage are assumed, then there cannot be harmony after. Married life will be continually marred by a series of "hate-spats" that sooner or later will destroy all happiness, unless the couple are reasonably well mated.



4. MORE FATAL THE OFTENER THEY OCCUR.—As O.S. Fowler says: "'The poison of asps is under their lips.' The first spat is like a deep gash cut into a beautiful face, rendering it ghastly, and leaving a fearful scar, which neither time nor cosmetics can ever efface; including that pain so fatal to love, and blotting that sacred love-page with memory's most hideous and imperishable visages. Cannot many now unhappy remember them as the beginning of that alienation which embittered your subsequent affectional cup, spoiled your lives? With what inherent repulsion do you look back upon them? Their memory is horrid, and effect on love most destructive."

5. FATAL CONDITIONS.—What are all lovers' "spats" but disappointment in its very worst form? They necessarily and always produce all its terrible consequences. The finer feelings and sensibilities will soon become destroyed and nothing but hatred will remain.

6. EXTREME SORROW.—After a serious "spat" there generally follows a period of tender sorrow, and a feeling of humiliation and submission. Mutual promises are consequently made that such a condition of things shall never happen again, etc. But be sure and remember, that every subsequent difficulty will require stronger efforts to repair the breach. Let it be understood that these compromises are dangerous, and every new difficulty increases their fatality. Even the strongest will endure but few, nor survive many.

7. DISTRUST AND WANT OF CONFIDENCE.—Most difficulties arise from distrust or lack of confidence or common-sense. When two lovers eye each other like two curs, each watching, lest the other should gain some new advantage, then this shows a lack of common-sense, and the young couple should get sensible or separate.

8. JEALOUSY.—When one of the lovers, once so tender, now all at once so cold and hardened; once so coy and familiar now suddenly so reserved, distant, hard and austere, is always a sure case of jealousy. A jealous person is first talkative, very affectionate, and then all at once changes and becomes cold, reserved and repulsive, apparently without cause. If a person is jealous before marriage, this characteristic will be increased rather than diminished by marriage.

9. CONFESSION.—If you make up by confession, the confessor feels mean and disgraced; or if both confess and forgive, both feel humbled; since forgiveness implies inferiority and pity; from which whatever is manly and womanly shrinks. Still even this is better than continued "spats."

10. PREVENTION.—If you can get along well in your courtship you will invariably make a happy couple if you should unite your destinies in marriage. Learn not to give nor take offence. You must remember that all humanity is imperfect at best. We all have our faults, and must keep them in subordination. Those who truly love each other will have but few difficulties in their courtship or in married life.

11. REMEDIES.—Establishing a perfect love in the beginning constitutes a preventive. Fear that they are not truly loved usually paves the way for "spats." Let all who make any pretension guard against all beginnings of this reversal, and strangle these "hate-spats" the moment they arise. "Let not the sun go down upon thy wrath," not even an hour, but let the next sentence after they begin quench them forever. And let those who cannot court without "spats," stop; for those who spat before marriage must quarrel after.



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A BROKEN HEART.

1. WOUNDED LOVE.—'Tis true that love wields a magic, sovereign, absolute, and tyrannical power over both the body and the mind when it is given control. It often, in case of dissapointment, works havoc and deals death blows to its victims, and leaves many in that morbid mental condition which no life-tonics simply can restore. Wounded love may be the result of hasty and indiscreet conduct of young people; or the outgrowth of lust, or the result of domestic infidelity and discord.

2. FATAL EFFECTS.—Our cemeteries receive within the cold shadows of the grave thousands and thousands of victims that annually die from the results of "broken hearts." It is no doubt a fact that love troubles cause more disorders of the heart than everything else combined.

3. DISRUPTED LOVE.—It has long been known that dogs, birds, and even horses, when separated from their companions or friends, have pined away and died; so it is not strange that man with his higher intuitive ideas of affection should suffer from love when suddenly disrupted.

4. CRUCIFYING LOVE.—Painful love feelings strike right to the heart, and the breaking up of love that cannot be consummated in marriage is sometimes allowed to crucify the affections. There is no doubt that the suffering from disappointed love is often deeper and more intense than meeting death itself.

5. HEALING.—The paralyzing and agonizing consequences of ruptured love can only be remedied by diversion and society. Bring the mind into a state of patriotic independence with a full determination to blot out the past. Those who cannot bring into subordination the pangs of disappointment in love are not strong characters, and invariably will suffer disappointments in almost every department of life. Disappointment in love means rising above it, and conquering it, or demoralization, mental, physical and sexual.

6. LOVE RUNS MAD.—Love comes unbidden. A blind ungovernable impulse seems to hold sway in the passions of the affections. Love is blind and seems to completely subdue and conquer. It often comes like a clap of thunder from a clear sky, and when it falls it falls flat, leaving only the ruins of a tornado behind.

7. BAD, DISMAL, AND BLUE FEELINGS.—Despondency breathes disease, and those who yield to it can neither work, eat nor sleep; they only suffer. The spell-bound, fascinated, magnetized affections seem to deaden self-control and no doubt many suffering from love-sickness are totally helpless; they are beside themselves, irritational and wild. Men and women of genius, influence and education, all seem to suffer alike, but they do not yield alike to the subduing influence; some pine away and die; others rise above it, and are the stronger and better for having been afflicted.

8. RISE ABOVE IT.—Cheer up! If you cannot think pleasurably over your misfortune, forget it. You must do this or perish. Your power and influence is too much to blight by foolish and melancholic pining. Your own sense, your self-respect, your self-love, your love for others, command you not to spoil yourself by crying over "spilt milk."

9. RETRIEVE YOUR PAST LOSS.—Do sun, moon, and stars indeed rise and set in your loved one? Are there not "as good fish in the sea as ever were caught?" and can you not catch them? Are there not other hearts on earth just as loving and lovely, and in every way as congenial; If circumstances had first turned you upon another, you would have felt about that one as now about this. Love depends far less on the party loved than on the loving one. Or is this the way either to retrieve your past loss, or provide for the future? Is it not both unwise and self-destructive; and in every way calculated to render your case, present and prospective, still more hopeless?

10. FIND SOMETHING TO DO.—Idle hands are Satan's workshop. Employ your mind; find something to do; something in which you can find self-improvement; something that will fit you better to be admired by someone else, read, and improve your mind; get into society, throw your whole soul into some new enterprise, and you will conquer with glory and come out of the fire purified and made more worthy.

11. LOVE AGAIN.—As love was the cause of your suffering, so love again will restore you, and you will love better and more consistently. Do not allow yourself to become soured and detest and shun association. Rebuild your dilapidated sexuality by cultivating a general appreciation of the excellence, especially of the mental and moral qualities of the opposite sex. Conquer your prejudices, and vow not to allow anyone to annoy or disturb your calmness.

12. LOVE FOR THE DEAD.—A most affectionate woman, who continues to love her affianced though long dead, instead of becoming soured or deadened, manifests all the richness and sweetness of the fully-developed woman thoroughly in love, along with a softened, mellow, twilight sadness which touches every heart, yet throws a peculiar lustre and beauty over her manners and entire character. She must mourn, but not forever. It is not her duty to herself or to her Creator.

13. A SURE REMEDY.—Come in contact with the other sex. You are infused with your lover's magnetism, which must remain till displaced by another's. Go to parties and picnics; be free, familiar, offhand, even forward; try your knack at fascinating another, and yield to fascinations yourself. But be honest, command respect, and make yourself attractive and worthy.



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FORMER CUSTOMS AND PECULIARITIES AMONG MEN.

1. POLYGAMY.—There is a wide difference as regards the relations of the sexes in different parts of the world. In some parts polygamy has prevailed from time immemorial.

Most savage people are polygamists, and the Turks, though slowly departing from the practice, still allow themselves a plurality of wives.

2. RULE REVERSED.—In Thibet the rule is reversed, and the females are provided with two or more husbands. It is said that in many instances a whole family of brothers have but one wife. The custom has at least one advantageous feature, viz.: the possibility of leaving an unprotected widow and a number of fatherless children is entirely obviated.

3. THE MORGANATIC MARRIAGE is a modification of polygamy. It sometimes occurs among the royalty of Europe, and is regarded as perfectly legitimate, but the morganatic wife is of lower rank than her royal husband, and her children do not inherit his rank or fortune. The Queen only is the consort of the sovereign, and entitled to share his rank.

4. DIFFERENT MANNERS OF OBTAINING WIVES.—Among the uncivilized almost any envied possession is taken by brute force or superior strength. The same is true in obtaining a wife. The strong take precedence of the weak. It is said that among the North American Indians it was the custom for men to wrestle for the choice of women. A weak man could seldom retain a wife that a strong man coveted.

The law of contest was not confined to individuals alone. Women were frequently the cause of whole tribes arraying themselves against each other in battle. The effort to excel in physical power was a great incentive to bodily development, and since the best of the men were preferred by the most superior women, the custom was a good one in this, that the race was improved.

5. THE ABORIGINAL AUSTRALIAN employed low cunning and heartless cruelty in obtaining his wife. Laying in ambush, with club in hand, he would watch for the coveted woman, and, unawares, spring upon her. If simply disabled he carried her off as his possession, but if the blow had been hard enough to kill, he abandoned her to watch for another victim. There is here no effort to attract or please, no contest of strength; his courtship, if courtship it can be called, would compare very unfavorably with any among the brute creation.

6. THE KALMUCK TARTAR races for his bride on horseback, she having a certain start previously agreed upon. The nuptial knot consists in catching her, but we are told that the result of the race all depends upon whether the girl wants to be caught or not.

7. HAWAIIAN ISLANDERS.—Marriage among the early natives of these islands was merely a matter of mutual inclination. There was no ceremony at all, the men and women united and separated as they felt disposed.

8. THE FEUDAL LORD, in various parts of Europe, when any of his dependents or followers married, exercised the right of assuming the bridegroom's proper place in the marriage couch for the first night. Seldom was there any escape from this abominable practice. Sometimes the husband, if wealthy, succeeded in buying off the petty sovereign from exercising his privilege.

9. THE SPARTANS had the custom of encouraging intercourse between their best men and women for the sake of a superior progeny, without any reference to a marriage ceremony. Records show that the ancient Roman husband has been known to invite a friend, in whom he may have admired some physical or mental trait, to share the favors of his wife; that the peculiar qualities that he admired might be repeated in the offspring.



Hasty marriage seldom proveth well.—Shakespeare, Henry VI.

The reason why so few marriages are happy is, because young ladies spend their time in making nets, not in making cages.—Swift, Thoughts on Various Subjects.

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SENSIBLE HINTS IN CHOOSING A PARTNER.

1. There are many fatal errors and many love-making failures in courtship. Natural laws govern all nature and reduce all they govern to eternal right; therefore love naturally, not artificially. Don't love a somebody or a nobody simply because they have money.

2. COURT SCIENTIFICALLY.—If you court at all, court scientifically. Bungle whatever else you will, but do no bungle courtship. A failure in this may mean more than a loss of wealth or public honors; it may mean ruin, or a life often worse than death. The world is full of wretched and mismated people.

BEGIN RIGHT and all will be right; begin wrong and all will end wrong. When you court, make a business of it and study your interest the same as you would study any other business proposition.

3. DIVORCES.—There is not a divorce on our court records that is not the result of some fundamental error in courtship. The purity or the power of love may be corrupted the same as any other faculty, and when a man makes up his mind to marry and shuts his eyes and grabs in the dark for a companion, he dishonors the woman he captures and commits a crime against God and society. In this enlightened age there should be comparatively few mistakes made in the selection of a suitable partner. Sufficient time should be taken to study each other's character and disposition. Association will soon reveal adaptability.

4. FALSE LOVE.—Many a poor, blind and infatuated novice thinks he is desperately in love, when there is not the least genuine affection in his nature. It is all a momentary passion a sort of puppy love; his vows and pledges are soon violated, and in wedlock he will become indifferent and cold to his wife and children, and he will go through life without ambition, encouragement or success. He will be a failure. True love speaks for itself, and the casual observer can read its proclamations. True love does not speak in a whisper, it always makes itself heard. The follies of flirting develops into many unhappy marriages, and blight many a life. Man happily married has superior advantages both social and financially.

5. FLIRTING JUST FOR FUN.—Who is the flirt, what is his reputation, motive, or character? Every young man and woman must have a reputation; if it is not good it is bad, there is no middle ground. Young people who are running in the streets after dark, boisterous and noisy in their conversation, gossiping and giggling, flirting with first one and then another, will soon settle their matrimonial prospects among good society. Modesty is a priceless jewel. No sensible young man with a future will marry a flirt.

6. THE ARCH-DECEIVER.—They who win the affection simply for their own amusement are committing a great sin for which there is no adequate punishment. How can you shipwreck the innocent life of that confiding maiden, how can you forget her happy looks as she drank in your expressions of love, how can you forget her melting eyes and glowing cheeks, her tender tone reciprocating your pretended love? Remember that God is infinitely just, and "the soul that sinneth shall surely die." You may dash into business, seek pleasure in the club room, and visit gambling hells, but "Thou art the man" will ever stare you in the face. Her pale, sad cheeks, her hollow eyes will never cease to haunt you. Men should promote happiness, and not cause misery. Let the savage Indians torture captives to death by the slow flaming fagot, but let civilized man respect the tenderness and love of confiding women. Torturing the opposite sex is double-distilled barbarity. Young men agonizing young ladies, is the cold-blooded cruelty of devils, not men.

7. THE RULE TO FOLLOW.—Do not continually pay your attentions to the same lady if you have no desire to win her affections. Occasionally escorting her to church, concert, picnic, party, etc., is perfectly proper; but to give her your special attention, and extend invitations to her for all places of amusements where you care to attend, is an implied promise that you prefer her company above all others, and she has a right to believe that your attentions are serious.



8. EVERY GIRL SHOULD SEAL HER HEART against all manifested affections, unless they are accompanied by a proposal. Woman's love is her all, and her heart should be as flint until she finds one who is worthy of her confidence. Young woman, never bestow your affections until by some word or deed at least you are fully justified in recognizing sincerity and faith in him who is paying you special attention. Better not be engaged until twenty-two. You are then more competent to judge the honesty and falsity of man. Nature has thrown a wall of maidenly modesty around you. Preserve that and not let your affections be trifled with while too young by any youthful flirt who is in search of hearts to conquer.

9. FEMALE FLIRTATION.—The young man who loves a young woman has paid her the highest compliment in the possession of man. Perpetrate almost any sin, inflict any other torture, but spare him the agony of disappointment. It is a crime that can never be forgiven, and a debt that never can be paid.

10. LOYALTY.—Young persons with serious intentions, or those who are engaged should be thoroughly loyal to each other. If they seek freedom with others the flame of jealousy is likely to be kindled and love is often turned to hatred, and the severest anger of the soul is aroused. Loyalty, faithfulness, confidence, are the three jewels to be cherished in courtship. Don't be a flirt.

11. KISSING, FONDLING, AND CARESSING BETWEEN LOVERS.—This should never be tolerated under any circumstances, unless there is an engagement to justify it, and then only in a sensible and limited way. The girl who allows a young man the privilege of kissing her or putting his arms around her waist before engagement will at once fall in the estimation of the man she has thus gratified and desired to please. Privileges always injure, but never benefit.

12. IMPROPER LIBERTIES DURING COURTSHIP KILL LOVE.—Any improper liberties which are permitted by young ladies, whether engaged or not, will change love into sensuality, and her affections will become obnoxious, if not repellent. Men by nature love virtue, and for a life companion naturally shun an amorous woman. Young folks, as you love moral purity and virtue, never reciprocate love until you have required the right of betrothal. Remember that those who are thoroughly in love will respect the honor and virtue of each other. The purity of woman is doubly attractive, and sensuality in her becomes doubly offensive and repellent. It is contrary to the laws of nature for a man to love a harlot.

13. A SEDUCER.—The punishment of the seducer is best given by O.S. Fowler, in his "Creative Science." The sin and punishment rest on all you who call out only to blight a trusting, innocent, loving virgin's affections, and then discard her. You deserve to be horsewhipped by her father, cowhided by her brothers, branded villain by her mother, cursed by herself, and sent to the whipping-post and dungeon.

14. CAUTION.—A young lady should never encourage the attentions of a young man, who shows no interest in his sisters. If a young man is indifferent to his sisters he will become indifferent to his wife as soon as the honey moon is over. There are few if any exceptions to this rule. The brother who will not be kind and loving in his mother's home will make a very poor husband.

15. THE OLD RULE: "Never marry a man that does not make his mother a Christmas present every Christmas," is a good one. The young lady makes no mistake in uniting her destinies with the man that loves his mother and respects his sisters and brothers.



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SAFE HINTS.

1. Marry in your own position in life. If there is any difference in social position, it is better that the husband should be the superior. A woman does not like to look down upon her husband, and to be obliged to do so is a poor guarantee for their happiness.

2. It is best to marry persons of your own faith and religious convictions, unless one is willing to adopt those of the other. Difference of faith is apt to divide families, and to produce great trouble in after life. A pious woman should beware of marrying an irreligious man.

3. Don't be afraid of marrying a poor man or woman. Good health, cheerful disposition, stout hearts and industrious hands will bring happiness and comfort.

4. Bright red hair should marry jet black, and jet black auburn or bright red, etc. And the more red-faced and bearded or impulsive a man, the more dark, calm, cool and quiet should his wife be; and vice versa. The florid should not marry the florid, but those who are dark, in proportion as they themselves are light.

5. Red-whiskered men should marry brunettes, but no blondes; the color of the whiskers being more determinate of the temperament than that of the hair.

6. The color of the eyes is still more important. Gray eyes must marry some other color, almost any other except gray; and so of blue, dark, hazel, etc.

7. Those very fleshy should not marry those equally so, but those too spare and slim; and this is doubly true of females. A spare man is much better adapted to a fleshy woman than a round-favored man. Two who are short, thick-set and stocky, should not unite in marriage, but should choose those differently constituted; but on no account one of their own make. And, in general, those predisposed to corpulence are therefore less inclined to marriage.

8. Those with little hair or beard should marry those whose hair is naturally abundant; still those who once had plenty, but who have lost it, may marry those who are either bald or have but little; for in this, as in all other cases, all depends on what one is by nature, little on present states.

9. Those whose motive-temperament decidedly predominates, who are bony, only moderately fleshy, quite prominent-featured, Roman-nosed and muscular, should not marry those similarly formed.

10. Small, nervous men must not marry little, nervous or sanguine women, lest both they and their children have quite too much of the hot-headed and impulsive, and die suddenly.

11. Two very beautiful persons rarely do or should marry; nor two extra homely. The fact is a little singular that very handsome women, who of course can have their pick, rarely marry good-looking men, but generally give preference to those who are homely; because that exquisiteness in which beauty originates naturally blends with that power which accompanies huge noses and disproportionate features.



12. Rapid movers, speakers, laughers, etc., should marry those who are calm and deliberate, and impulsives those who are stoical; while those who are medium may marry those who are either or neither, as they prefer.

13. Noses indicate characters by indicating the organisms and temperaments. Accordingly, those noses especially marked either way should marry those having opposite nasal characteristics. Roman noses are adapted to those which turn up, and pug noses to those turning down; while straight noses may marry either.

14. Men who love to command must be especially careful not to marry imperious, women's-rights woman; while those who willingly "obey orders" need just such. Some men require a wife who shall take their part; yet all who do not need strong-willed women, should be careful how they marry them.

15. A sensible woman should not marry an obstinate but injudicious, unintelligent man; because she cannot long endure to see and help him blindly follow his poor, but spurn her good, plans.

16. The reserved or secretive should marry the frank. A cunning man cannot endure the least artifice in a wife. Those who are non-committal must marry those who are demonstrative; else, however much they may love, neither will feel sure as to the other's affections, and each will distrust the other, while their children will be deceitful.

17. A timid woman should never marry a hesitating man, lest, like frightened children, each keep perpetually re-alarming the other by imaginary fears.

18. An industrious, thrifty, hard-working man should marry a woman tolerably saving and industrious. As the "almighty dollar" is now the great motor-wheel of humanity, and that to which most husbands devote their entire lives to delve alone is uphill work.



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MARRIAGE SECURITIES.

1. SEEK EACH OTHER'S HAPPINESS.—A selfish marriage that seeks only its own happiness defeats itself. Happiness is a fire that will not burn long on one stick.

2. DO NOT MARRY SUDDENLY.—It can always be done till it is done, if it is a proper thing to do.

3. MARRY IN YOUR OWN GRADE IN SOCIETY.—It is painful to be always apologizing for any one. It is more painful to be apologized for.

4. DO NOT MARRY DOWNWARD.—It is hard enough to advance in the quality of life without being loaded with clay heavier than your own. It will be sufficiently difficult to keep your children up to your best level without having to correct a bias in their blood.

5. DO NOT SELL YOURSELF.—It matters not whether the price be money or position.

6. DO NOT THROW YOURSELF AWAY.—You will not receive too much, even if you are paid full price.

7. SEEK THE ADVICE OF YOUR PARENTS.—Your parents are your best friends. They will make more sacrifice for you than any other mortals. They are elevated above selfishness concerning you. If they differ from you concerning your choice, it is because they must.

8. DO NOT MARRY TO PLEASE ANY THIRD PARTY.—You must do the living and enduring.

9. DO NOT MARRY TO SPITE ANYBODY.—It would add wretchedness to folly.

10. DO NOT MARRY BECAUSE SOMEONE ELSE MAY SEEK THE SAME HAND.—One glove may not fit all hands equally well.

11. DO NOT MARRY TO GET RID OF ANYBODY.—The coward who shot himself to escape from being drafted was insane.

12. DO NOT MARRY MERELY FOR THE IMPULSE OF LOVE.—Love is a principle as well as an emotion. So far as it is a sentiment it is a blind guide. It does not wait to test the presence of exalted character in its object before breaking out into a flame. Shavings make a hot fire, but hard coal is better for the Winter.

13. DO NOT MARRY WITHOUT LOVE.—A body without a soul soon becomes offensive.

14. TEST CAREFULLY THE EFFECT OF PROTRACTED ASSOCIATION.—If familiarity breeds contempt before marriage it will afterward.

15. TEST CAREFULLY THE EFFECT OF PROTRACTED SEPARATION.—True love will defy both time and space.

16. CONSIDER CAREFULLY the right of your children under the laws of heredity. It is doubtful whether you have a right to increase the number of invalids and cripples.

17. DO NOT MARRY SIMPLY BECAUSE YOU HAVE PROMISED TO DO SO.—If a seam opens between you now it will widen into a gulf. It is less offensive to retract a mistaken promise than to perjure your soul before the altar. Your intended spouse has a right to absolute integrity.



18. MARRY CHARACTER.—It is not so much what one has as what one is.

19. DO NOT MARRY THE WRONG OBJECT.—Themistocles said he would rather marry his daughter to a man without money than to money with a man. It is well to have both. It is fatal to have neither.

20. DEMAND A JUST RETURN.—You give virtue and purity, and gentleness and integrity. You have a right to demand the same in return. Duty requires it.

21. REQUIRE BRAINS.—Culture is good, but will not be transmitted. Brain power may be.

22. STUDY PAST RELATIONSHIP.—The good daughter and sister makes a good wife. The good son and brother makes a good husband.

23. NEVER MARRY AS A MISSIONARY DEED.—If one needs saving from bad habits he is not suitable for you.

24. MARRIAGE IS A SURE AND SPECIFIC REMEDY for all the ills known as seminal losses. As right eating cures a sick stomach and right breathing diseased lungs, so the right use of the sexual organs will bring relief and restoration. Many men who have been sufferers from indiscretions of youth, have married, and were soon cured of spermatorrhoea and other complications which accompanied it.

25. A GOOD, LONG COURTSHIP will often cure many difficulties or ills of the sexual organs. O.S. Fowler says: "See each other often spend many pleasant hours together," have many walks and talks, think of each other while absent, write many love letters, be inspired to many love feelings and acts towards each other, and exercise your sexuality in a thousand forms ten thousand times, every one of which tones up and thereby recuperates this very element now dilapidated. When you have courted long enough to marry, you will be sufficiently restored to be reimproved by it.

UP AND AT IT.—Dress up, spruce up, and be on the alert. Don't wait too long to get one much more perfect than you are; but settle on some one soon. Remember that your unsexed state renders you over-dainty, and easily disgusted. So contemplate only their lovable qualities.

26. PURITY OF PURPOSE.—Court with a pure and loyal purpose, and when thoroughly convinced that the disposition of other difficulties are in the way of a happy marriage life, then honorably discuss it and honorably treat each other in the settlement.

27. DO NOT TRIFLE with the feelings or affections of each other. It is a sin that will curse you all the days of your life.

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WOMEN WHO MAKE THE BEST WIVES.

1. CONSCIOUS OF THE DUTIES OF HER SEX.—A woman conscious of the duties of her sex, one who unflinchingly discharges the duties allotted to her by nature, would no doubt make a good wife.

2. GOOD WIVES AND MOTHERS.—The good wives and mothers are the women who believe in the sisterhood of women as well as in the brotherhood of men. The highest exponent of this type seeks to make her home something more than an abode where children are fed, clothed and taught the catechism. The State has taken her children into politics by making their education a function of politicians. The good wife and homemaker says to her children, "Where thou goest, I will go." She puts off her own inclinations to ease and selfishness. She studies the men who propose to educate her children; she exhorts mothers to sit beside fathers on the school-board; she will even herself accept such thankless office in the interests of the helpless youth of the schools who need a mother's as well as a father's and a teacher's care in this field of politics.

3. A BUSY WOMAN.—As to whether a busy woman, that is, a woman who labors for mankind in the world outside her home,—whether such an one can also be a good housekeeper, and care for her children, and make a real "Home, Sweet Home!" with all the comforts by way of variation, why! I am ready, as the result of years practical experience as a busy woman, to assert that women of affairs can also be women of true domestic tastes and habits.

4. BRAINY ENOUGH.—What kind of women make the best wives? The woman who is brainy enough to be a companion, wise enough to be a counsellor, skilled enough in the domestic virtues to be a good housekeeper, and loving enough to guide in true paths the children with whom the home may be blessed.

5. FOUND THE RIGHT HUSBAND.—The best wife is the woman who has found the right husband, a husband who understands her. A man will have the best wife when he rates that wife as queen among women. Of all women she should always be to him the dearest. This sort of man will not only praise the dishes made by his wife, but will actually eat them.

6. BANK ACCOUNT.—He will allow his life-companion a bank account, and will exact no itemized bill at the end of the month. Above all, he will pay the Easter bonnet bill without a word, never bring a friend to dinner without first telephoning home,—short, he will comprehend that the woman who makes the best wife is the woman whom, by his indulgence of her ways and whims, he makes the best wife. So after all, good husbands have the most to do with making good wives.



7. BEST HOME MAKER.—A woman to be the best home maker needs to be devoid of intensive "nerves." She must be neat and systematic, but not too neat, lest she destroy the comfort she endeavors to create. She must be distinctly amiable, while firm. She should have no "career," or desire for a career, if she would fill to perfection the home sphere. She must be affectionate, sympathetic and patient, and fully appreciative of the worth and dignity of her sphere.

8. KNOW NOTHING WHATSOEVER ABOUT COOKING OR SEWING OR HOUSEKEEPING.—I am inclined to make my answer to this question somewhat concise, after the manner of a text without the sermon. Like this: To be the "best wife" depends upon three things: first, an abiding faith with God; second, duty lovingly discharged as daughter, wife and mother; third, self-improvement, mentally, physically, spiritually. With this as a text and as a glittering generality, let me touch upon one or two practical essentials. In the course of every week it is my privilege to meet hundreds of young women,—prospective wives. I am astonished to find that many of these know nothing whatsoever about cooking or sewing or housekeeping. Now, if a woman cannot broil a beefsteak, nor boil the coffee when it is necessary, if she cannot mend the linen, nor patch a coat, if she cannot make a bed, order the dinner, create a lamp-shade, ventilate the house, nor do anything practical in the way of making home actually a home, how can she expect to make even a good wife, not to speak of a better or best wife? I need not continue this sermon. Wise girls will understand.