Continuity of interest

Do not dismiss students at the close of a class term, feeling that you have no more to do for them. Let your 454:27 loving care and counsel support all their feeble footsteps, until your students tread firmly in the straight and narrow way. The superiority of spir- 454:30 itual power over sensuous is the central point of Chris- tian Science. Remember that the letter and mental argument are only human auxiliaries to aid in bringing 455:1 thought into accord with the spirit of Truth and Love, which heals the sick and the sinner.

Weakness and guilt

455:3 A mental state of self-condemnation and guilt or a faltering and doubting trust in Truth are unsuitable conditions for healing the sick. Such mental 455:6 states indicate weakness instead of strength. Hence the necessity of being right yourself in order to teach this Science of healing. You must utilize the moral 455:9 might of Mind in order to walk over the waves of error and support your claims by demonstration. If you are yourself lost in the belief and fear of disease or sin, and 455:12 if, knowing the remedy, you fail to use the energies of Mind in your own behalf, you can exercise little or no power for others' help. "First cast out the beam out 455:15 of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye."

The trust of the All-wise

The student, who receives his knowledge of Christian 455:18 Science, or metaphysical healing, from a human teacher, may be mistaken in judgment and demonstra- tion, but God cannot mistake. God selects 455:21 for the highest service one who has grown into such a fitness for it as renders any abuse of the mission an im- possibility. The All-wise does not bestow His highest 455:24 trusts upon the unworthy. When He commissions a mes- senger, it is one who is spiritually near Himself. No per- son can misuse this mental power, if he is taught of God 455:27 to discern it.

Integrity assured

This strong point in Christian Science is not to be overlooked, - that the same fountain cannot send forth 455:30 both sweet waters and bitter. The higher your attainment in the Science of mental healing and teaching, the more impossible it will be- 456:1 come for you intentionally to influence mankind adverse to its highest hope and achievement.

Chicanery impossible

456:3 Teaching or practising in the name of Truth, but con- trary to its spirit or rules, is most dangerous quackery. Strict adherence to the divine Principle and 456:6 rules of the scientific method has secured the only success of the students of Christian Science. This alone entitles them to the high standing which 456:9 most of them hold in the community, a reputation ex- perimentally justified by their efforts. Whoever af- firms that there is more than one Principle and method 456:12 of demonstrating Christian Science greatly errs, igno- rantly or intentionally, and separates himself from the true conception of Christian Science healing and from 456:15 its possible demonstration.

No dishonest concessions

Any dishonesty in your theory and practice betrays a gross ignorance of the method of the Christ-cure. Science 456:18 makes no concessions to persons or opinions. One must abide in the morale of truth or he cannot demonstrate the divine Principle. So long as 456:21 matter is the basis of practice, illness cannot be effica- ciously treated by the metaphysical process. Truth does the work, and you must both understand and abide by the 456:24 divine Principle of your demonstration.

This volume indispensable

A Christian Scientist requires my work SCIENCE AND HEALTH for his textbook, and so do all his students and 456:27 patients. Why? First: Because it is the voice of Truth to this age, and contains the full statement of Christian Science, or the Science of healing 456:30 through Mind. Second: Because it was the first book known, containing a thorough statement of Christian Science. Hence it gave the first rules for demonstrating 457:1 this Science, and registered the revealed Truth uncon- taminated by human hypotheses. Other works, which 457:3 have borrowed from this book without giving it credit, have adulterated the Science. Third: Because this book has done more for teacher and student, for healer and 457:6 patient, than has been accomplished by other books.

Purity of science

Since the divine light of Christian Science first dawned upon the author, she has never used this newly discovered 457:9 power in any direction which she fears to have fairly understood. Her prime object, since entering this field of labor, has been to prevent suffering, 457:12 not to produce it. That we cannot scientifically both cure and cause disease is self-evident. In the legend of the shield, which led to a quarrel between two knights 457:15 because each of them could see but one face of it, both sides were beautiful according to their degree; but to mental malpractice, prolific of evil, there is no good as- 457:18 pect, either silvern or golden.

Backsliders and mistakes

Christian Science is not an exception to the general rule, that there is no excellence without labor in a direct 457:21 line. One cannot scatter his fire, and at the same time hit the mark. To pursue other vocations and advance rapidly in the demonstration of 457:24 this Science, is not possible. Departing from Christian Science, some learners commend diet and hygiene. They even practise these, intending thereby to initiate 457:27 the cure which they mean to complete with Mind, as if the non-intelligent could aid Mind! The Scientist's demonstration rests on one Principle, and there must 457:30 and can be no opposite rule. Let this Principle be ap- plied to the cure of disease without exploiting other means.

Mental charlatanism

458:1 Mental quackery rests on the same platform as all other quackery. The chief plank in this platform is the 458:3 doctrine that Science has two principles in partnership, one good and the other evil, - one spiritual, the other material, - and that these two 458:6 may be simultaneously at work on the sick. This theory is supposed to favor practice from both a mental and a material standpoint. Another plank in the plat- 458:9 form is this, that error will finally have the same effect as truth.

Divinity ever ready

It is anything but scientifically Christian to think of 458:12 aiding the divine Principle of healing or of trying to sus- tain the human body until the divine Mind is ready to take the case. Divinity is always 458:15 ready. Semper paratus is Truth's motto. Having seen so much suffering from quackery, the author desires to keep it out of Christian Science. The two-edged sword 458:18 of Truth must turn in every direction to guard "the tree of life."

The panoply of wisdom

Sin makes deadly thrusts at the Christian Scientist as 458:21 ritualism and creed are summoned to give place to higher law, but Science will ameliorate mortal malice. The Christianly scientific man reflects the 458:24 divine law, thus becoming a law unto himself. He does violence to no man. Neither is he a false accuser. The Christian Scientist wisely shapes his course, and is hon- 458:27 est and consistent in following the leadings of divine Mind. He must prove, through living as well as heal- ing and teaching, that Christ's way is the only one 458:30 by which mortals are radically saved from sin and sickness.

Advancement by sacrifice

Christianity causes men to turn naturally from matter 459:1 to Spirit, as the flower turns from darkness to light. Man then appropriates those things which "eye hath 459:3 not seen nor ear heard." Paul and John had a clear apprehension that, as mortal man achieves no worldly honors except by sacrifice, 459:6 so he must gain heavenly riches by forsaking all worldli- ness. Then he will have nothing in common with the worldling's affections, motives, and aims. Judge not the 459:9 future advancement of Christian Science by the steps already taken, lest you yourself be condemned for fail- ing to take the first step.

Dangerous knowledge

459:12 Any attempt to heal mortals with erring mortal mind, instead of resting on the omnipotence of the divine Mind, must prove abortive. Committing the 459:15 bare process of mental healing to frail mor- tals, untaught and unrestrained by Christian Science, is like putting a sharp knife into the hands of a blind 459:18 man or a raging maniac, and turning him loose in the crowded streets of a city. Whether animated by malice or ignorance, a false practitioner will work mis- 459:21 chief, and ignorance is more harmful than wilful wicked- ness, when the latter is distrusted and thwarted in its incipiency.

Certainty of results

459:24 To mortal sense Christian Science seems abstract, but the process is simple and the results are sure if the Science is understood. The tree must be good, which 459:27 produces good fruit. Guided by divine Truth and not guesswork, the theologus (that is, the student - the Christian and scientific expounder - of the divine 459:30 law) treats disease with more certain results than any other healer on the globe. The Christian Scientist should understand and adhere strictly to the rules of divine meta- 460:1 physics as laid down in this work, and rest his demonstra- tion on this sure basis.

Ontology defined

460:3 Ontology is defined as "the science of the necessary constituents and relations of all beings," and it under- lies all metaphysical practice. Our system of 460:6 Mind-healing rests on the apprehension of the nature and essence of all being, - on the divine Mind and Love's essential qualities. Its pharmacy is moral, 460:9 and its medicine is intellectual and spiritual, though used for physical healing. Yet this most fundamental part of metaphysics is the one most difficult to understand and 460:12 demonstrate, for to the material thought all is material, till such thought is rectified by Spirit.

Mischievous imagination

Sickness is neither imaginary nor unreal, - that is, 460:15 to the frightened, false sense of the patient. Sickness is more than fancy; it is solid conviction. It is therefore to be dealt with through right ap- 460:18 prehension of the truth of being. If Christian healing is abused by mere smatterers in Science, it becomes a tedious mischief-maker. Instead of scientifically effect- 460:21 ing a cure, it starts a petty crossfire over every cripple and invalid, buffeting them with the superficial and cold assertion, "Nothing ails you."

Author's early instructions

460:24 When the Science of Mind was a fresh revelation to the author, she had to impart, while teaching its grand facts, the hue of spiritual ideas from her own 460:27 spiritual condition, and she had to do this orally through the meagre channel afforded by language and by her manuscript circulated among the students. As for- 460:30 mer beliefs were gradually expelled from her thought, the teaching became clearer, until finally the shadow of old errors was no longer cast upon divine Science.

Proof by induction

I do not maintain that anyone can exist in the flesh without food and raiment; but I do believe that the 461:3 real man is immortal and that he lives in Spirit, not matter. Christian Science must be accepted at this period by induction. We admit the 461:6 whole, because a part is proved and that part illustrates and proves the entire Principle. Christian Science can be taught only by those who are morally advanced and 461:9 spiritually endowed, for it is not superficial, nor is it discerned from the standpoint of the human senses. Only by the illumination of the spiritual sense, can 461:12 the light of understanding be thrown upon this Science, because Science reverses the evidence before the material senses and furnishes the eternal interpretation of God and 461:15 man.

If you believe that you are sick, should you say, "I am sick"? No, but you should tell your belief sometimes, 461:18 if this be requisite to protect others. If you commit a crime, should you acknowledge to yourself that you are a criminal? Yes. Your responses should differ because 461:21 of the different effects they produce. Usually to admit that you are sick, renders your case less curable, while to recognize your sin, aids in destroying it. Both sin and 461:24 sickness are error, and Truth is their remedy. The truth regarding error is, that error is not true, hence it is unreal. To prove scientifically the error or unreality of sin, you 461:27 must first see the claim of sin, and then destroy it. Whereas, to prove scientifically the error or unreality of disease, you must mentally unsee the disease; then you 461:30 will not feel it, and it is destroyed.

Rapidity of assimilation

Systematic teaching and the student's spiritual growth and experience in practice are requisite for a thorough 462:1 comprehension of Christian Science. Some individu- als assimilate truth more readily than others, but any 462:3 student, who adheres to the divine rules of Christian Science and imbibes the spirit of Christ, can demonstrate Christian Science, cast out 462:6 error, heal the sick, and add continually to his store of spiritual understanding, potency, enlightenment, and success.

Divided loyalty

462:9 If the student goes away to practise Truth's teach- ings only in part, dividing his interests between God and mammon and substituting his own views for 462:12 Truth, he will inevitably reap the error he sows. Whoever would demonstrate the healing of Christian Science must abide strictly by its rules, heed every state- 462:15 ment, and advance from the rudiments laid down. There is nothing difficult nor toilsome in this task, when the way is pointed out; but self-denial, sincerity, Christianity, and 462:18 persistence alone win the prize, as they usually do in every department of life.

Anatomy defined

Anatomy, when conceived of spiritually, is mental self- 462:21 knowledge, and consists in the dissection of thoughts to discover their quality, quantity, and origin. Are thoughts divine or human? That is the 462:24 important question. This branch of study is indispen- sable to the excision of error. The anatomy of Christian Science teaches when and how to probe the self-in- 462:27 flicted wounds of selfishness, malice, envy, and hate. It teaches the control of mad ambition. It unfolds the hallowed influences of unselfishness, philanthropy, spir- 462:30 itual love. It urges the government of the body both in health and in sickness. The Christian Scientist, through understanding mental anatomy, discerns and 463:1 deals with the real cause of disease. The material physi- cian gropes among phenomena, which fluctuate every in- 463:3 stant under influences not embraced in his diagnosis, and so he may stumble and fall in the darkness.

Scientific obstetrics

Teacher and student should also be familiar with the 463:6 obstetrics taught by this Science. To attend properly the birth of the new child, or divine idea, you should so detach mortal thought from its 463:9 material conceptions, that the birth will be natural and safe. Though gathering new energy, this idea cannot injure its useful surroundings in the travail of spiritual 463:12 birth. A spiritual idea has not a single element of error, and this truth removes properly whatever is offensive. The new idea, conceived and born of Truth and Love, is 463:15 clad in white garments. Its beginning will be meek, its growth sturdy, and its maturity undecaying. When this new birth takes place, the Christian Science infant 463:18 is born of the Spirit, born of God, and can cause the mother no more suffering. By this we know that Truth is here and has fulfilled its perfect work.

Unhesitating decision

463:21 To decide quickly as to the proper treatment of error - whether error is manifested in forms of sickness, sin, or death - is the first step towards destroy- 463:24 ing error. Our Master treated error through Mind. He never enjoined obedience to the laws of nature, if by these are meant laws of matter, nor did he use drugs. 463:27 There is a law of God applicable to healing, and it is a spiritual law instead of material. The sick are not healed by inanimate matter or drugs, as they believe that they 463:30 are. Such seeming medical effect or action is that of so- called mortal mind.

Seclusion of the author

It has been said to the author, "The world is bene- 464:1 fited by you, but it feels your influence without seeing you. Why do you not make yourself more widely 464:3 known?" Could her friends know how little time the author has had, in which to make herself outwardly known except through her laborious 464:6 publications, - and how much time and toil are still re- quired to establish the stately operations of Christian Science, - they would understand why she is so secluded. 464:9 Others could not take her place, even if willing so to do. She therefore remains unseen at her post, seeking no self- aggrandizement but praying, watching, and working for 464:12 the redemption of mankind.

If from an injury or from any cause, a Christian Scien- tist were seized with pain so violent that he could not 464:15 treat himself mentally, - and the Scientists had failed to relieve him, - the sufferer could call a surgeon, who would give him a hypodermic injection, then, when the 464:18 belief of pain was lulled, he could handle his own case mentally. Thus it is that we "prove all things; [and] hold fast that which is good."

The right motive and its reward

464:21 In founding a pathological system of Christianity, the author has labored to expound divine Principle, and not to exalt personality. The weapons of bigotry, 464:24 ignorance, envy, fall before an honest heart. Adulterating Christian Science, makes it void. Falsity has no foundation. "The hireling fleeth, because 464:27 he is an hireling, and careth not for the sheep." Neither dishonesty nor ignorance ever founded, nor can they over- throw a scientific system of ethics.



CHAPTER XIV - RECAPITULATION

For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little. - ISAIAH.

465:1 THIS chapter is from the first edition of the author's class-book, copyrighted in 1870. After much labor 465:3 and increased spiritual understanding, she revised that treatise for this volume in 1875. Absolute Christian Science pervades its statements, to elucidate scientific 465:6 metaphysics.

QUESTIONS AND ANSWERS

Question. - What is God? 465:9 Answer. - God is incorporeal, divine, supreme, infinite Mind, Spirit, Soul, Principle, Life, Truth, Love.

Question. - Are these terms synonymous? 465:12 Answer. - They are. They refer to one absolute God. They are also intended to express the nature, essence, and wholeness of Deity. The attributes of God are justice, 465:15 mercy, wisdom, goodness, and so on.

Question. - Is there more than one God or Principle? Answer. - There is not. Principle and its idea is one, 465:18 and this one is God, omnipotent, omniscient, and omni- 466:1 present Being, and His reflection is man and the universe. Omni is adopted from the Latin adjective signifying all. 466:3 Hence God combines all-power or potency, all-science or true knowledge, all-presence. The varied manifesta- tions of Christian Science indicate Mind, never matter, 466:6 and have one Principle.

Real versus unreal

Question. - What are spirits and souls? Answer. - To human belief, they are personalities 466:9 constituted of mind and matter, life and death, truth and error, good and evil; but these contrasting pairs of terms represent contraries, as Chris- 466:12 tian Science reveals, which neither dwell together nor assimilate. Truth is immortal; error is mortal. Truth is limitless; error is limited. Truth is intelligent; error 466:15 is non-intelligent. Moreover, Truth is real, and error is unreal. This last statement contains the point you will most reluctantly admit, although first and last it is the 466:18 most important to understand.

Mankind redeemed

The term souls or spirits is as improper as the term gods. Soul or Spirit signifies Deity and nothing else. 466:21 There is no finite soul nor spirit. Soul or Spirit means only one Mind, and cannot be rendered in the plural. Heathen mythology and Jewish 466:24 theology have perpetuated the fallacy that intelligence, soul, and life can be in matter; and idolatry and ritualism are the outcome of all man-made beliefs. The Science 466:27 of Christianity comes with fan in hand to separate the chaff from the wheat. Science will declare God aright, and Christianity will demonstrate this declaration and 466:30 its divine Principle, making mankind better physically, morally, and spiritually.

Two chief commands

467:1 Question. - What are the demands of the Science of Soul? 467:3 Answer. - The first demand of this Science is, "Thou shalt have no other gods before me." This me is Spirit. Therefore the command means this: Thou shalt 467:6 have no intelligence, no life, no substance, no truth, no love, but that which is spiritual. The second is like unto it, "Thou shalt love thy neighbor as thyself." 467:9 It should be thoroughly understood that all men have one Mind, one God and Father, one Life, Truth, and Love. Mankind will become perfect in proportion as this fact 467:12 becomes apparent, war will cease and the true brother- hood of man will be established. Having no other gods, turning to no other but the one perfect Mind to guide 467:15 him, man is the likeness of God, pure and eternal, hav- ing that Mind which was also in Christ.

Soul not confined in body

Science reveals Spirit, Soul, as not in the body, and 467:18 God as not in man but as reflected by man. The greater cannot be in the lesser. The belief that the greater can be in the lesser is an error that 467:21 works ill. This is a leading point in the Science of Soul, that Principle is not in its idea. Spirit, Soul, is not confined in man, and is never in matter. We reason im- 467:24 perfectly from effect to cause, when we conclude that matter is the effect of Spirit; but a priori reasoning shows material existence to be enigmatical. Spirit gives 467:27 the true mental idea. We cannot interpret Spirit, Mind, through matter. Matter neither sees, hears, nor feels.

Sinlessness of Mind, Soul

Reasoning from cause to effect in the Science of Mind, 467:30 we begin with Mind, which must be under- stood through the idea which expresses it and cannot be learned from its opposite, matter. Thus we 468:1 arrive at Truth, or intelligence, which evolves its own unerring idea and never can be coordinate with human 468:3 illusions. If Soul sinned, it would be mortal, for sin is mortality's self, because it kills itself. If Truth is im- mortal, error must be mortal, because error is unlike 468:6 Truth. Because Soul is immortal, Soul cannot sin, for sin is not the eternal verity of being.

Question. - What is the scientific statement of being? 468:9 Answer. - There is no life, truth, intelligence, nor sub- stance in matter. All is infinite Mind and its infinite manifestation, for God is All-in-all. Spirit is immortal 468:12 Truth; matter is mortal error. Spirit is the real and eternal; matter is the unreal and temporal. Spirit is God, and man is His image and likeness. Therefore 468:15 man is not material; he is spiritual.

Spiritual synonyms

Question. - What is substance? Answer. - Substance is that which is eternal and inca- 468:18 pable of discord and decay. Truth, Life, and Love are substance, as the Scriptures use this word in Hebrews: "The substance of things hoped 468:21 for, the evidence of things not seen." Spirit, the synonym of Mind, Soul, or God, is the only real substance. The spiritual universe, including individual man, is a com- 468:24 pound idea, reflecting the divine substance of Spirit.

Eternity of Life

Question. - What is Life? Answer. - Life is divine Principle, Mind, Soul, Spirit. 468:27 Life is without beginning and without end. Eternity, not time, expresses the thought of Life, and time is no part of eternity. One ceases in 468:30 proportion as the other is recognized. Time is finite; 469:1 eternity is forever infinite. Life is neither in nor of mat- ter. What is termed matter is unknown to Spirit, which 469:3 includes in itself all substance and is Life eternal. Mat- ter is a human concept. Life is divine Mind. Life is not limited. Death and finiteness are unknown to Life. If 469:6 Life ever had a beginning, it would also have an ending.

Question. - What is intelligence? Answer. - Intelligence is omniscience, omnipresence, 469:9 and omnipotence. It is the primal and eternal quality of infinite Mind, of the triune Principle, - Life, Truth, and Love, - named God.

True sense of infinitude

469:12 Question. - What is Mind? Answer. - Mind is God. The exterminator of error is the great truth that God, good, is the only Mind, and 469:15 that the supposititious opposite of infinite Mind - called devil or evil - is not Mind, is not Truth, but error, without intelligence or reality. There 469:18 can be but one Mind, because there is but one God; and if mortals claimed no other Mind and accepted no other, sin would be unknown. We can have but one Mind, if 469:21 that one is infinite. We bury the sense of infinitude, when we admit that, although God is infinite, evil has a place in this infinity, for evil can have no place, where all 469:24 space is filled with God.

The sole governor

We lose the high signification of omnipotence, when after admitting that God, or good, is omnipresent and 469:27 has all-power, we still believe there is another power, named evil. This belief that there is more than one mind is as pernicious to divine theology 469:30 as are ancient mythology and pagan idolatry. With 470:1 one Father, even God, the whole family of man would be brethren; and with one Mind and that God, or good, 470:3 the brotherhood of man would consist of Love and Truth, and have unity of Principle and spiritual power which constitute divine Science. The supposed existence of 470:6 more than one mind was the basic error of idolatry. This error assumed the loss of spiritual power, the loss of the spiritual presence of Life as infinite Truth without an 470:9 unlikeness, and the loss of Love as ever present and universal.

The divine standard of perfection

Divine Science explains the abstract statement that 470:12 there is one Mind by the following self-evident propo- sition: If God, or good, is real, then evil, the unlikeness of God, is unreal. And evil can 470:15 only seem to be real by giving reality to the unreal. The children of God have but one Mind. How can good lapse into evil, when God, the Mind of man, 470:18 never sins? The standard of perfection was originally God and man. Has God taken down His own standard, and has man fallen?

Indestructible relationship

470:21 God is the creator of man, and, the divine Principle of man remaining perfect, the divine idea or reflection, man, remains perfect. Man is the expression 470:24 of God's being. If there ever was a moment when man did not express the divine perfec- tion, then there was a moment when man did not express 470:27 God, and consequently a time when Deity was unex- pressed - that is, without entity. If man has lost per- fection, then he has lost his perfect Principle, the divine 470:30 Mind. If man ever existed without this perfect Principle or Mind, then man's existence was a myth.

The relations of God and man, divine Principle and 471:1 idea, are indestructible in Science; and Science knows no lapse from nor return to harmony, but holds the divine 471:3 order or spiritual law, in which God and all that He cre- ates are perfect and eternal, to have remained unchanged in its eternal history.

Celestial evidence

471:6 The unlikeness of Truth, - named error, - the op- posite of Science, and the evidence before the five cor- poreal senses, afford no indication of the grand 471:9 facts of being; even as these so-called senses receive no intimation of the earth's motions or of the science of astronomy, but yield assent to astronomical 471:12 propositions on the authority of natural science.

The facts of divine Science should be admitted, - although the evidence as to these facts is not supported 471:15 by evil, by matter, or by material sense, - because the evidence that God and man coexist is fully sustained by spiritual sense. Man is, and forever has been, God's re- 471:18 flection. God is infinite, therefore ever present, and there is no other power nor presence. Hence the spirit- uality of the universe is the only fact of creation. "Let 471:21 God be true, but every [material] man a liar."

The test of experience

Question. - Are doctrines and creeds a benefit to man? Answer. - The author subscribed to an orthodox 471:24 creed in early youth, and tried to adhere to it until she caught the first gleam of that which inter- prets God as above mortal sense. This 471:27 view rebuked human beliefs, and gave the spiritual im- port, expressed through Science, of all that proceeds from the divine Mind. Since then her highest creed has 471:30 been divine Science, which, reduced to human apprehen- sion, she has named Christian Science. This Science 472:1 teaches man that God is the only Life, and that this Life is Truth and Love; that God is to be understood, adored, 472:3 and demonstrated; that divine Truth casts out supposi- tional error and heals the sick.

God's law destroys evil

The way which leads to Christian Science is straight 472:6 and narrow. God has set His signet upon Science, mak- ing it coordinate with all that is real and only with that which is harmonious and eternal. 472:9 Sickness, sin, and death, being inharmonious, do not originate in God nor belong to His government. His law, rightly understood, destroys them. Jesus furnished 472:12 proofs of these statements.

Evanescent materiality

Question. - What is error? Answer. - Error is a supposition that pleasure and 472:15 pain, that intelligence, substance, life, are existent in mat- ter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. 472:18 Error is a belief without understanding. Error is unreal because untrue. It is that which seemeth to be and is not. If error were true, its truth would be error, and we should 472:21 have a self-evident absurdity - namely, erroneous truth. Thus we should continue to lose the standard of Truth.

Unrealities that seem real

Question. - Is there no sin? 472:24 Answer. - All reality is in God and His creation, har- monious and eternal. That which He creates is good, and He makes all that is made. Therefore 472:27 the only reality of sin, sickness, or death is the awful fact that unrealities seem real to human, erring belief, until God strips off their disguise. They are not 472:30 true, because they are not of God. We learn in Christian 473:1 Science that all inharmony of mortal mind or body is illu- sion, possessing neither reality nor identity though seeming 473:3 to be real and identical.

Christ the ideal Truth

The Science of Mind disposes of all evil. Truth, God, is not the father of error. Sin, sickness, and death are 473:6 to be classified as effects of error. Christ came to destroy the belief of sin. The God- principle is omnipresent and omnipotent. God is every- 473:9 where, and nothing apart from Him is present or has power. Christ is the ideal Truth, that comes to heal sickness and sin through Christian Science, and attributes 473:12 all power to God. Jesus is the name of the man who, more than all other men, has presented Christ, the true idea of God, healing the sick and the sinning and destroy- 473:15 ing the power of death. Jesus is the human man, and Christ is the divine idea; hence the duality of Jesus the Christ.

Jesus not God

473:18 In an age of ecclesiastical despotism, Jesus introduced the teaching and practice of Christianity, affording the proof of Christianity's truth and love; but to 473:21 reach his example and to test its unerring Sci- ence according to his rule, healing sickness, sin, and death, a better understanding of God as divine Prin- 473:24 ciple, Love, rather than personality or the man Jesus, is required.

Jesus not understood

Jesus established what he said by demonstration, 473:27 thus making his acts of higher importance than his words. He proved what he taught. This is the Science of Christianity. Jesus proved 473:30 the Principle, which heals the sick and casts out error, to be divine. Few, however, except his students un- derstood in the least his teachings and their glorious 474:1 proofs, - namely, that Life, Truth, and Love (the Prin- ciple of this unacknowledged Science) destroy all error, 474:3 evil, disease, and death.

Miracles rejected

The reception accorded to Truth in the early Chris- tian era is repeated to-day. Whoever introduces the 474:6 Science of Christianity will be scoffed at and scourged with worse cords than those which cut the flesh. To the ignorant age in which it first 474:9 appears, Science seems to be a mistake, - hence the misinterpretation and consequent maltreatment which it receives. Christian marvels (and marvel is the sim- 474:12 ple meaning of the Greek word rendered miracle in the New Testament) will be misunderstood and misused by many, until the glorious Principle of these marvels is 474:15 gained.

Divine fulfilment

If sin, sickness, and death are as real as Life, Truth, and Love, then they must all be from the same source; 474:18 God must be their author. Now Jesus came to destroy sin, sickness, and death yet the Scriptures aver, "I am not come to destroy, but to fulfil." 474:21 Is it possible, then, to believe that the evils which Jesus lived to destroy are real or the offspring of the divine will?

Truth destroys falsity

474:24 Despite the hallowing influence of Truth in the de- struction of error, must error still be immortal? Truth spares all that is true. If evil is real, Truth 474:27 must make it so; but error, not Truth, is the author of the unreal, and the unreal vanishes, while all that is real is eternal. The apostle says that 474:30 the mission of Christ is to "destroy the works of the devil." Truth destroys falsity and error, for light and darkness cannot dwell together. Light extinguishes the 475:1 darkness, and the Scripture declares that there is "no night there." To Truth there is no error, - all is Truth. 475:3 To infinite Spirit there is no matter, - all is Spirit, divine Principle and its idea.

Fleshly factors unreal

Question. - What is man? 475:6 Answer. - Man is not matter; he is not made up of brain, blood, bones, and other material elements. The Scriptures inform us that man is made in 475:9 the image and likeness of God. Matter is not that likeness. The likeness of Spirit cannot be so unlike Spirit. Man is spiritual and perfect; and be- 475:12 cause he is spiritual and perfect, he must be so under- stood in Christian Science. Man is idea, the image, of Love; he is not physique. He is the compound idea of 475:15 God, including all right ideas; the generic term for all that reflects God's image and likeness; the conscious identity of being as found in Science, in which man is 475:18 the reflection of God, or Mind, and therefore is eternal; that which has no separate mind from God; that which has not a single quality underived from Deity; that which 475:21 possesses no life, intelligence, nor creative power of his own, but reflects spiritually all that belongs to his Maker.

And God said: "Let us make man in our image, after 475:24 our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that 475:27 creepeth upon the earth."

Man unfallen

Man is incapable of sin, sickness, and death. The real man cannot depart from holiness, nor 475:30 can God, by whom man is evolved, engender the capacity or freedom to sin. A mortal sinner is not 476:1 God's man. Mortals are the counterfeits of immortals. They are the children of the wicked one, or the one evil, 476:3 which declares that man begins in dust or as a material embryo. In divine Science, God and the real man are inseparable as divine Principle and idea.

Mortals are not immortals

476:6 Error, urged to its final limits, is self-destroyed. Error will cease to claim that soul is in body, that life and intelligence are in matter, and that 476:9 this matter is man. God is the Principle of man, and man is the idea of God. Hence man is not mortal nor material. Mortals will disappear, and im- 476:12 mortals, or the children of God, will appear as the only and eternal verities of man. Mortals are not fallen chil- dren of God. They never had a perfect state of being, 476:15 which may subsequently be regained. They were, from the beginning of mortal history, "conceived in sin and brought forth in iniquity." Mortality is finally swallowed 476:18 up in immortality. Sin, sickness, and death must dis- appear to give place to the facts which belong to immortal man.

Imperishable identity

476:21 Learn this, O mortal, and earnestly seek the spiritual status of man, which is outside of all material selfhood. Remember that the Scriptures say of mortal 476:24 man: "As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall 476:27 know it no more."

The kingdom within

When speaking of God's children, not the children of men, Jesus said, "The kingdom of God is within you;" 476:30 that is, Truth and Love reign in the real man, showing that man in God's image is unfallen and eternal. Jesus beheld in Science the per- 477:1 fect man, who appeared to him where sinning mortal man appears to mortals. In this perfect man the Saviour 477:3 saw God's own likeness, and this correct view of man healed the sick. Thus Jesus taught that the kingdom of God is intact, universal, and that man is pure and holy. 477:6 Man is not a material habitation for Soul; he is himself spiritual. Soul, being Spirit, is seen in nothing imperfect nor material.

Material body never God's idea

477:9 Whatever is material is mortal. To the five corporeal senses, man appears to be matter and mind united; but Christian Science reveals man as the idea of 477:12 God, and declares the corporeal senses to be mortal and erring illusions. Divine Science shows it to be impossible that a material body, though 477:15 interwoven with matter's highest stratum, misnamed mind, should be man, - the genuine and perfect man, the immortal idea of being, indestructible and eternal. 477:18 Were it otherwise, man would be annihilated.

Reflection of Spirit

Question. - What are body and Soul? Answer. - Identity is the reflection of Spirit, the re- 477:21 flection in multifarious forms of the living Principle, Love. Soul is the substance, Life, and intelli- gence of man, which is individualized, but not 477:24 in matter. Soul can never reflect anything inferior to Spirit.

Man inseparable from Spirit

Man is the expression of Soul. The Indians caught 477:27 some glimpses of the underlying reality, when they called a certain beautiful lake "the smile of the Great Spirit." Separated from man, 477:30 who expresses Soul, Spirit would be a nonentity; man, divorced from Spirit, would lose his entity. But there is, 478:1 there can be, no such division, for man is coexistent with God.

A vacant domicile

478:3 What evidence of Soul or of immortality have you within mortality? Even according to the teachings of natural science, man has never beheld Spirit 478:6 or Soul leaving a body or entering it. What basis is there for the theory of indwelling spirit, except the claim of mortal belief? What would be thought of 478:9 the declaration that a house was inhabited, and by a cer- tain class of persons, when no such persons were ever seen to go into the house or to come out of it, nor were they 478:12 even visible through the windows? Who can see a soul in the body?

Harmonious functions

Question. - Does brain think, and do nerves feel, and 478:15 is there intelligence in matter? Answer. - No, not if God is true and mortal man a liar. The assertion that there can be pain or pleasure 478:18 in matter is erroneous. That body is most harmonious in which the discharge of the nat- ural functions is least noticeable. How can intelligence 478:21 dwell in matter when matter is non-intelligent and brain-lobes cannot think? Matter cannot perform the functions of Mind. Error says, "I am man;" but this 478:24 belief is mortal and far from actual. From beginning to end, whatever is mortal is composed of material hu- man beliefs and of nothing else. That only is real which 478:27 reflects God. St. Paul said, "But when it pleased God, who separated me from my mother's womb, and called me by His grace, . . . I conferred not with flesh and blood."

Immortal birthright

478:30 Mortal man is really a self-contradictory phrase, for man is not mortal, "neither indeed can be;" man is im- 479:1 mortal. If a child is the offspring of physical sense and not of Soul, the child must have a material, not a spirit- 479:3 ual origin. With what truth, then, could the Scriptural rejoicing be uttered by any mother, "I have gotten a man from the Lord"? On the con- 479:6 trary, if aught comes from God, it cannot be mortal and material; it must be immortal and spiritual.

Matter's supposed selfhood

Matter is neither self-existent nor a product of Spirit. 479:9 An image of mortal thought, reflected on the retina, is all that the eye beholds. Matter cannot see, feel, hear, taste, nor smell. It is not self- 479:12 cognizant, - cannot feel itself, see itself, nor understand itself. Take away so-called mortal mind, which constitutes matter's supposed selfhood, and matter 479:15 can take no cognizance of matter. Does that which we call dead ever see, hear, feel, or use any of the physical senses?

Chaos and darkness

479:18 "In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep." 479:21 (Genesis i. 1, 2.) In the vast forever, in the Science and truth of being, the only facts are Spirit and its innumerable creations. Darkness and chaos 479:24 are the imaginary opposites of light, understanding, and eternal harmony, and they are the elements of nothingness.

Spiritual reflection

479:27 We admit that black is not a color, because it reflects no light. So evil should be denied identity or power, because it has none of the divine hues. Paul 479:30 says: "For the invisible things of Him, from the creation of the world, are clearly seen, being under- stood by the things that are made." (Romans i. 20.) 480:1 When the substance of Spirit appears in Christian Sci- ence, the nothingness of matter is recognized. Where 480:3 the spirit of God is, and there is no place where God is not, evil becomes nothing, - the opposite of the some- thing of Spirit. If there is no spiritual reflection, then 480:6 there remains only the darkness of vacuity and not a trace of heavenly tints.

Harmony from Spirit

Nerves are an element of the belief that there is sensa- 480:9 tion in matter, whereas matter is devoid of sensation. Consciousness, as well as action, is governed by Mind, - is in God, the origin and gov- 480:12 ernor of all that Science reveals. Material sense has its realm apart from Science in the unreal. Harmonious action proceeds from Spirit, God. inharmony has no 480:15 Principle; its action is erroneous and presupposes man to be in matter. Inharmony would make matter the cause as well as the effect of intelligence, or Soul, thus 480:18 attempting to separate Mind from God.

Evil non-existent

Man is not God, and God is not man. Again, God, or good, never made man capable of sin. It is the oppo- 480:21 site of good - that is, evil - which seems to make men capable of wrong-doing. Hence, evil is but an illusion, and it has no real basis. Evil is a 480:24 false belief. God is not its author. The supposititious parent of evil is a lie.

Vapor and nothingness

The Bible declares: "All things were made by Him 480:27 [the divine Word]; and without Him was not anything, made that was made." This is the eternal verity of divine Science. If sin, sickness, and 480:30 death were understood as nothingness, they would dis- appear. As vapor melts before the sun, so evil would vanish before the reality of good. One must hide the 481:1 other. How important, then, to choose good as the reality! Man is tributary to God, Spirit, and to nothing 481:3 else. God's being is infinity, freedom, harmony, and boundless bliss. "Where the Spirit of the Lord is, there is liberty." Like the archpriests of yore, man is 481:6 free "to enter into the holiest," - the realm of God.

The fruit forbidden

Material sense never helps mortals to understand Spirit, God. Through spiritual sense only, man com- 481:9 prehends and loves Deity. The various con- tradictions of the Science of Mind by the ma- terial senses do not change the unseen Truth, which re- 481:12 mains forever intact. The forbidden fruit of knowledge, against which wisdom warns man, is the testimony of error, declaring existence to be at the mercy of death, 481:15 and good and evil to be capable of commingling. This is the significance of the Scripture concerning this "tree of the knowledge of good and evil," - this growth of 481:18 material belief, of which it is said: "In the day that thou eatest thereof thou shalt surely die." Human hypotheses first assume the reality of sickness, sin, and death, and 481:21 then assume the necessity of these evils because of their admitted actuality. These human verdicts are the pro- curers of all discord.

Sense and pure Soul

481:24 If Soul sins, it must be mortal. Sin has the elements of self-destruction. It cannot sustain itself. If sin is supported, God must uphold it, and this is 481:27 impossible, since Truth cannot support error. Soul is the divine Principle of man and never sins, - hence the immortality of Soul. In Science we learn that 481:30 it is material sense, not Soul, which sins; and it will be found that it is the sense of sin which is lost, and not a sinful soul. When reading the Scriptures, the substitu- 482:1 tion of the word sense for soul gives the exact meaning in a majority of cases.

Soul defined

482:3 Human thought has adulterated the meaning of the word soul through the hypothesis that soul is both an evil and a good intelligence, resident in matter. 482:6 The proper use of the word soul can always be gained by substituting the word God, where the deific meaning is required. In other cases, use the word sense, 482:9 and you will have the scientific signification. As used in Christian Science, Soul is properly the synonym of Spirit, or God; but out of Science, soul is identical with 482:12 sense, with material sensation.

Sonship of Jesus

Question. - Is it important to understand these ex- planations in order to heal the sick? 482:15 Answer. - It is, since Christ is "the way" and the truth casting out all error. Jesus called himself "the Son of man," but not the son of Joseph. As 482:18 woman is but a species of the genera, he was literally the Son of Man. Jesus was the highest human concept of the perfect man. He was inseparable from 482:21 Christ, the Messiah, - the divine idea of God outside the flesh. This enabled Jesus to demonstrate his con- trol over matter. Angels announced to the Wisemen of 482:24 old this dual appearing, and angels whisper it, through faith, to the hungering heart in every age.

Sickness erroneous

Sickness is part of the error which Truth casts out. 482:27 Error will not expel error. Christian Science is the law of Truth, which heals the sick, on the basis of the one Mind or God. It can heal in no 482:30 other way, since the human, mortal mind so-called is not a healer, but causes the belief in disease.

True healing transcendent

483:1 Then comes the question, how do drugs, hygiene, and animal magnetism heal? It may be affirmed that they 483:3 do not heal, but only relieve suffering tempo- rarily, exchanging one disease for another. We classify disease as error, which nothing but Truth or 483:6 Mind can heal, and this Mind must be divine, not human. Mind transcends all other power, and will ultimately su- persede all other means in healing. In order to heal by 483:9 Science, you must not be ignorant of the moral and spir- itual demands of Science nor disobey them. Moral igno- rance or sin affects your demonstration, and hinders its 483:12 approach to the standard in Christian Science.

Terms adopted by the author

After the author's sacred discovery, she affixed the name "Science" to Christianity, the name "error" to 483:15 corporeal sense, and the name "substance" to Mind. Science has called the world to battle over this issue and its demonstration, which 483:18 heals the sick, destroys error, and reveals the universal harmony. To those natural Christian Scientists, the an- cient worthies, and to Christ Jesus, God certainly revealed 483:21 the spirit of Christian Science, if not the absolute letter.

Science the way

Because the Science of Mind seems to bring into dis- honor the ordinary scientific schools, which wrestle with 483:24 material observations alone, this Science has met with opposition; but if any system honors God, it ought to receive aid, not opposition, from all think- 483:27 ing persons. And Christian Science does honor God as no other theory honors Him, and it does this in the way of His appointing, by doing many wonderful works 483:30 through the divine name and nature. One must fulfil one's mission without timidity or dissimulation, for to be well done, the work must be done unselfishly. Christianity 484:1 will never be based on a divine Principle and so found to be unerring, until its absolute Science is reached. When 484:3 this is accomplished, neither pride, prejudice, bigotry, nor envy can wash away its foundation, for it is built upon the rock, Christ.

Mindless methods

484:6 Question. - Does Christian Science, or metaphysical healing, include medication, material hygiene, mesmer- ism, hypnotism, theosophy, or spiritualism? 484:9 Answer. - Not one of them is included in it. In di- vine Science, the supposed laws of matter yield to the law of Mind. What are termed natural 484:12 science and material laws are the objective states of mortal mind. The physical universe expresses the conscious and unconscious thoughts of mortals. 484:15 Physical force and mortal mind are one. Drugs and hygiene oppose the supremacy of the divine Mind. Drugs and inert matter are unconscious, mindless. Cer- 484:18 tain results, supposed to proceed from drugs, are really caused by the faith in them which the false human con- sciousness is educated to feel.

Animal magnetism error

484:21 Mesmerism is mortal, material illusion. Animal mag- netism is the voluntary or involuntary action of error in all its forms; it is the human antipode 484:24 of divine Science. Science must triumph over material sense, and Truth over error, thus putting an end to the hypotheses involved in all false theories 484:27 and practices.

Error only ephemeral

Question. - Is materiality the concomitant of spirit- uality, and is material sense a necessary preliminary to 484:30 the understanding and expression of Spirit? 485:1 Answer. - If error is necessary to define or to reveal Truth, the answer is yes; but not otherwise. Material 485:3 sense is an absurd phrase, for matter has no sensation. Science declares that Mind, not matter, sees, hears, feels, speaks. Whatever contradicts 485:6 this statement is the false sense, which ever betrays mortals into sickness, sin, and death. If the unimpor- tant and evil appear, only soon to disappear because 485:9 of their uselessness or their iniquity, then these ephem- eral views of error ought to be obliterated by Truth. Why malign Christian Science for instructing mortals how 485:12 to make sin, disease, and death appear more and more unreal?

Scientific translations

Emerge gently from matter into Spirit. Think not 485:15 to thwart the spiritual ultimate of all things, but come naturally into Spirit through better health and morals and as the result of spiritual growth. 485:18 Not death, but the understanding of Life, makes man im- mortal. The belief that life can be in matter or soul in body, and that man springs from dust or from an egg, 485:21 is the result of the mortal error which Christ, or Truth, destroys by fulfilling the spiritual law of being, in which man is perfect, even as the "Father which is in heaven 485:24 is perfect." If thought yields its dominion to other powers, it cannot outline on the body its own beautiful images, but it effaces them and delineates foreign agents, 485:27 called disease and sin.

Material beliefs

The heathen gods of mythology controlled war and agriculture as much as nerves control sensation or 485:30 muscles measure strength. To say that strength is in matter, is like saying that the power is in the lever. The notion of any life or intelli- 486:1 gence in matter is without foundation in fact, and you can have no faith in falsehood when you have learned 486:3 falsehood's true nature.

Sense versus Soul

Suppose one accident happens to the eye, another to the ear, and so on, until every corporeal sense is quenched. 486:6 What is man's remedy? To die, that he may regain these senses? Even then he must gain spiritual understanding and spiritual sense in order to 486:9 possess immortal consciousness. Earth's preparatory school must be improved to the utmost. In reality man never dies. The belief that he dies will not establish his 486:12 scientific harmony. Death is not the result of Truth but of error, and one error will not correct another.

Death an error

Jesus proved by the prints of the nails, that his body 486:15 was the same immediately after death as before. If death restores sight, sound, and strength to man, then death is not an enemy but a better friend 486:18 than Life. Alas for the blindness of belief, which makes harmony conditional upon death and matter, and yet supposes Mind unable to produce harmony! So long 486:21 as this error of belief remains, mortals will continue mor- tal in belief and subject to chance and change.

Permanent sensibility

Sight, hearing, all the spiritual senses of man, are 486:24 eternal. They cannot be lost. Their reality and immor- tality are in Spirit and understanding, not in matter, - hence their permanence. If this 486:27 were not so, man would be speedily annihilated. If the five corporeal senses were the medium through which to understand God, then palsy, blindness, and deafness 486:30 would place man in a terrible situation, where he would be like those "having no hope, and without God in the world;" but as a matter of fact, these calamities often 487:1 drive mortals to seek and to find a higher sense of happi- ness and existence.

Exercise of Mind-faculties

487:3 Life is deathless. Life is the origin and ultimate of man, never attainable through death, but gained by walk- ing in the pathway of Truth both before and 487:6 after that which is called death. There is more Christianity in seeing and hearing spiritually than materially. There is more Science in the perpetual 487:9 exercise of the Mind-faculties than in their loss. Lost they cannot be, while Mind remains. The apprehension of this gave sight to the blind and hearing to the deaf cen- 487:12 turies ago, and it will repeat the wonder.

Understanding versus belief

Question. - You speak of belief. Who or what is it that believes? 487:15 Answer. - Spirit is all-knowing; this precludes the need of believing. Matter cannot believe, and Mind understands. The body cannot believe. The 487:18 believer and belief are one and are mortal. Christian evidence is founded on Science or demonstrable Truth, flowing from immortal Mind, and 487:21 there is in reality no such thing as mortal mind. Mere belief is blindness without Principle from which to ex- plain the reason of its hope. The belief that life is sen- 487:24 tient and intelligent matter is erroneous.

The Apostle James said, "Show me thy faith without thy works, and I will show thee my faith by my works." 487:27 The understanding that Life is God, Spirit, lengthens our days by strengthening our trust in the deathless reality of Life, its almightiness and immortality.

Confirmation by healing

487:30 This faith relies upon an understood Principle. This Principle makes whole the diseased, and brings out the 488:1 enduring and harmonious phases of things. The result of our teachings is their sufficient confirmation. When, 488:3 on the strength of these instructions, you are able to banish a severe malady, the cure shows that you understand this teaching, and therefore you re- 488:6 ceive the blessing of Truth.

Belief and firm trust

The Hebrew and Greek words often translated belief differ somewhat in meaning from that conveyed by the 488:9 English verb believe; they have more the sig- nificance of faith, understanding, trust, con- stancy, firmness. Hence the Scriptures often appear in 488:12 our common version to approve and endorse belief, when they mean to enforce the necessity of understanding.

All faculties from Mind

Question. - Do the five corporeal senses constitute 488:15 man? Answer. - Christian Science sustains with immortal proof the impossibility of any material sense, and defines 488:18 these so-called senses as mortal beliefs, the testimony of which cannot be true either of man or of his Maker. The corporeal senses can take no 488:21 cognizance of spiritual reality and immortality. Nerves have no more sensation, apart from what belief be- stows upon them, than the fibres of a plant. Mind alone 488:24 possesses all faculties, perception, and comprehension. Therefore mental endowments are not at the mercy of organization and decomposition, - otherwise the very 488:27 worms could unfashion man. If it were possible for the real senses of man to be injured, Soul could reproduce them in all their perfection; but they cannot be dis- 488:30 turbed nor destroyed, since they exist in immortal Mind, not in matter.

Possibilities of Life

489:1 The less mind there is manifested in matter the better. When the unthinking lobster loses its claw, the claw grows 489:3 again. If the Science of Life were understood, it would be found that the senses of Mind are never lost and that matter has no sensation. Then the 489:6 human limb would be replaced as readily as the lobster's claw, - not with an artificial limb, but with the genuine one. Any hypothesis which supposes life to be in matter 489:9 is an educated belief. In infancy this belief is not equal to guiding the hand to the mouth; and as consciousness develops, this belief goes out, - yields to the reality of 489:12 everlasting Life.

Decalogue disregarded

Corporeal sense defrauds and lies; it breaks all the commands of the Mosaic Decalogue to meet its own de- 489:15 mands. How then can this sense be the God- given channel to man of divine blessings or understanding? How can man, reflecting God, be de- 489:18 pendent on material means for knowing, hearing, seeing? Who dares to say that the senses of man can be at one time the medium for sinning against God, at another the me- 489:21 dium for obeying God? An affirmative reply would con- tradict the Scripture, for the same fountain sendeth not forth sweet waters and bitter.

Organic construction valueless

489:24 The corporeal senses are the only source of evil or error. Christian Science shows them to be false, be- cause matter has no sensation, and no organic 489:27 construction can give it hearing and sight nor make it the medium of Mind. Outside the material sense of things, all is harmony. A wrong sense 489:30 of God, man, and creation is non-sense, want of sense. Mortal belief would have the material senses sometimes good and sometimes bad. It assures mortals that there 490:1 is real pleasure in sin; but the grand truths of Christian Science dispute this error.

Will-power an animal propensity

490:3 Will-power is but a product of belief, and this belief commits depredations on harmony. Human will is an animal propensity, not a faculty of Soul. 490:6 Hence it cannot govern man aright. Chris- tian Science reveals Truth and Love as the motive-powers of man. Will - blind, stubborn, and head- 490:9 long - cooperates with appetite and passion. From this cooperation arises its evil. From this also comes its pow- erlessness, since all power belongs to God, good.

Theories helpless

490:12 The Science of Mind needs to be understood. Until it is understood, mortals are more or less deprived of Truth. Human theories are helpless to make 490:15 man harmonious or immortal, since he is so already, according to Christian Science. Our only need is to know this and reduce to practice the real man's di- 490:18 vine Principle, Love

True nature and origin

"Quench not the Spirit. Despise not prophesyings." Human belief - or knowledge gained from the so-called 490:21 material senses - would, by fair logic, anni- hilate man along with the dissolving elements of clay. The scientifically Christian explanations of the 490:24 nature and origin of man destroy all material sense with immortal testimony. This immortal testimony ushers in the spiritual sense of being, which can be obtained 490:27 in no other way.

Sleep an illusion

Sleep and mesmerism explain the mythical nature of material sense. Sleep shows material sense as either 490:30 oblivion, nothingness, or an illusion or dream. Under the mesmeric illusion of belief, a man will think that he is freezing when he is warm, and that he 491:1 is swimming when he is on dry land. Needle-thrusts will not hurt him. A delicious perfume will seem intolerable. 491:3 Animal magnetism thus uncovers material sense, and shows it to be a belief without actual foundation or va- lidity. Change the belief, and the sensation changes. 491:6 Destroy the belief, and the sensation disappears.

Man linked with Spirit

Material man is made up of involuntary and voluntary error, of a negative right and a positive wrong, the latter 491:9 calling itself right. Man's spiritual individual- ity is never wrong. It is the likeness of man's Maker. Matter cannot connect mortals with the true 491:12 origin and facts of being, in which all must end. It is only by acknowledging the supremacy of Spirit, which annuls the claims of matter, that mortals can lay off mortality and 491:15 find the indissoluble spiritual link which establishes man forever in the divine likeness, inseparable from his creator.

Material man as a dream

The belief that matter and mind are one, - that mat- 491:18 ter is awake at one time and asleep at another, some- times presenting no appearance of mind, - this belief culminates in another belief, that 491:21 man dies. Science reveals material man as never the real being. The dream or belief goes on, whether our eyes are closed or open. In sleep, memory and consciousness are 491:24 lost from the body, and they wander whither they will apparently with their own separate embodiment. Per- sonality is not the individuality of man. A wicked man 491:27 may have an attractive personality.

Spiritual existence the one fact

When we are awake, we dream of the pains and pleas- ures of matter. Who will say, even though he 491:30 does not understand Christian Science, that this dream - rather than the dreamer - may not be mortal man? Who can rationally say otherwise, 492:1 when the dream leaves mortal man intact in body and thought, although the so-called dreamer is unconscious? 492:3 For right reasoning there should be but one fact before the thought, namely, spiritual existence. In reality there is no other existence, since Life cannot be united to its 492:6 unlikeness, mortality.

Mind one and all

Being is holiness, harmony, immortality. It is already proved that a knowledge of this, even in small degree, 492:9 will uplift the physical and moral standard of mortals, will increase longevity, will purify and elevate character. Thus progress will finally destroy 492:12 all error, and bring immortality to light. We know that a statement proved to be good must be correct. New thoughts are constantly obtaining the floor. These two 492:15 contradictory theories - that matter is something, or that all is Mind - will dispute the ground, until one is acknowledged to be the victor. Discussing his cam- 492:18 paign, General Grant said: "I propose to fight it out on this line, if it takes all summer." Science says: All is Mind and Mind's idea. You must fight it out on this 492:21 line. Matter can afford you no aid.

Scientific ultimatum

The notion that mind and matter commingle in the human illusion as to sin, sickness, and death must even- 492:24 tually submit to the Science of Mind, which denies this notion. God is Mind, and God is infinite; hence all is Mind. On this statement rests the 492:27 Science of being, and the Principle of this Science is di- vine, demonstrating harmony and immortality.

Victory for Truth

The conservative theory, long believed, is that there 492:30 are two factors, matter and mind, uniting on some im- possible basis. This theory would keep truth and error always at war. Victory would perch on neither banner. 493:1 On the other hand, Christian Science speedily shows Truth to be triumphant. To corporeal sense, the sun 493:3 appears to rise and set, and the earth to stand still; but astronomical science contradicts this, and explains the solar system as working on a differ- 493:6 ent plan. All the evidence of physical sense and all the knowledge obtained from physical sense must yield to Science, to the immortal truth of all things.

Mental preparation

493:9 Question, - Will you explain sickness and show how it is to be healed? Answer. - The method of Christian Science Mind-heal- 493:12 ing is touched upon in a previous chapter entitled Christian Science Practice. A full answer to the above question involves teaching, which enables the 493:15 healer to demonstrate and prove for himself the Principle and rule of Christian Science or metaphysical healing.

Mind destroys all ills

Mind must be found superior to all the beliefs of the 493:18 five corporeal senses, and able to destroy all ills. Sick- ness is a belief, which must be annihilated by the divine Mind. Disease is an experience of 493:21 so-called mortal mind. It is fear made manifest on the body. Christian Science takes away this physical sense of discord, just as it removes any other sense of moral or 493:24 mental inharmony. That man is material, and that mat- ter suffers, - these propositions can only seem real and natural in illusion. Any sense of soul in matter is not the 493:27 reality of being.

If Jesus awakened Lazarus from the dream, illusion, of death, this proved that the Christ could improve on a false 493:30 sense. Who dares to doubt this consummate test of the power and willingness of divine Mind to hold man forever 494:1 intact in his perfect state, and to govern man's entire action? Jesus said: "Destroy this temple [body], and 494:3 in three days I [Mind] will raise it up;" and he did this for tired humanity's reassurance.

Inexhaustible divine Love

Is it not a species of infidelity to believe that so great 494:6 a work as the Messiah's was done for himself or for God, who needed no help from Jesus' example to preserve the eternal harmony? But mortals 494:9 did need this help, and Jesus pointed the way for them. Divine Love always has met and always will meet every human need. It is not well to imagine that Jesus demon- 494:12 strated the divine power to heal only for a select number or for a limited period of time, since to all mankind and in every hour, divine Love supplies all good.

Reason and Science

494:15 The miracle of grace is no miracle to Love. Jesus demonstrated the inability of corporeality, as well as the infinite ability of Spirit, thus helping erring 494:18 human sense to flee from its own convictions and seek safety in divine Science. Reason, rightly di- rected, serves to correct the errors of corporeal sense; but 494:21 sin, sickness, and death will seem real (even as the ex- periences of the sleeping dream seem real) until the Sci- ence of man's eternal harmony breaks their illusion with 494:24 the unbroken reality of scientific being.

Which of these two theories concerning man are you ready to accept? One is the mortal testimony, changing, 494:27 dying, unreal. The other is the eternal and real evidence, bearing Truth's signet, its lap piled high with immortal fruits.

Followers of Jesus

494:30 Our Master cast out devils (evils) and healed the sick. It should be said of his followers also, that they cast fear and all evil out of themselves and others and heal the sick. 495:1 God will heal the sick through man, whenever man is governed by God. Truth casts out error now 495:3 as surely as it did nineteen centuries ago. All of Truth is not understood; hence its healing power is not fully demonstrated.

Destruction of all evil

495:6 If sickness is true or the idea of Truth, you cannot destroy sickness, and it would be absurd to try. Then classify sickness and error as our Master did, 495:9 when he spoke of the sick, "whom Satan hath bound," and find a sovereign antidote for error in the life- giving power of Truth acting on human belief, a power 495:12 which opens the prison doors to such as are bound, and sets the captive free physically and morally.

Steadfast and calm trust

When the illusion of sickness or sin tempts you, cling 495:15 steadfastly to God and His idea. Allow nothing but His likeness to abide in your thought. Let neither fear nor doubt overshadow your clear sense and 495:18 calm trust, that the recognition of life harmonious - as Life eternally is - can destroy any painful sense of, or belief in, that which Life is not. Let Christian Science, 495:21 instead of corporeal sense, support your understanding of being, and this understanding will supplant error with Truth, replace mortality with immortality, and silence dis- 495:24 cord with harmony.

Rudiments and growth

Question. - How can I progress most rapidly in the understanding of Christian Science? 495:27 Answer. - Study thoroughly the letter and imbibe the spirit. Adhere to the divine Principle of Chris- tian Science and follow the behests of God, 495:30 abiding steadfastly in wisdom, Truth, and Love. In the Science of Mind, you will soon ascertain 496:1 that error cannot destroy error. You will also learn that in Science there is no transfer of evil suggestions 496:3 from one mortal to another, for there is but one Mind, and this ever-present omnipotent Mind is reflected by man and governs the entire universe. You will learn 496:6 that in Christian Science the first duty is to obey God, to have one Mind, and to love another as yourself.

Condition of progress

496:9 We all must learn that Life is God. Ask yourself: Am I living the life that approaches the supreme good? Am I demonstrating the healing power of 496:12 Truth and Love? If so then the way will grow brighter "unto the perfect day." Your fruits will prove what the understanding of God brings to man. 496:15 Hold perpetually this thought, - that it is the spiritual idea, the Holy Ghost and Christ, which enables you to demonstrate, with scientific certainty, the rule of healing, 496:18 based upon its divine Principle, Love, underlying, over- lying, and encompassing all true being.

Triumph over death

"The sting of death is sin; and the strength of sin is 496:21 the law," - the law of mortal belief, at war with the facts of immortal Life, even with the spiritual law which says to the grave, "Where is thy 496:24 victory?" But "when this corruptible shall have put on incorruption, and this mortal shall have put on im- mortality, then shall be brought to pass the saying that 496:27 is written, Death is swallowed up in victory."

Question. - Have Christian Scientists any religious creed? 496:30 Answer. - They have not, if by that term is meant doctrinal beliefs. The following is a brief exposition of 497:1 the important points, or religious tenets, of Christian Science: -

497:3 1. As adherents of Truth, we take the inspired Word of the Bible as our sufficient guide to eternal Life.

2. We acknowledge and adore one supreme and in- 497:6 finite God. We acknowledge His Son, one Christ; the Holy Ghost or divine Comforter; and man in God's image and likeness.

497:9 3. We acknowledge God's forgiveness of sin in the destruction of sin and the spiritual understanding that casts out evil as unreal. But the belief in sin is pun- 497:12 ished so long as the belief lasts.

4. We acknowledge Jesus' atonement as the evi- dence of divine, efficacious Love, unfolding man's unity 497:15 with God through Christ Jesus the Way-shower; and we acknowledge that man is saved through Christ, through Truth, Life, and Love as demonstrated by the 497:18 Galilean Prophet in healing the sick and overcoming sin and death.

5. We acknowledge that the crucifixion of Jesus and 497:21 his resurrection served to uplift faith to understand eter- nal Life, even the allness of Soul, Spirit, and the noth- ingness of matter.

497:24 6. And we solemnly promise to watch, and pray for that Mind to be in us which was also in Christ Jesus; to do unto others as we would have them do unto us; and 497:27 to be merciful, just, and pure.



KEY TO THE SCRIPTURES

These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it. - REVELATION.



CHAPTER XV - GENESIS

And I appeared unto Abraham, unto Isaac, and unto Jacob by the name of God Almighty; but by My name Jehovah was I not known to them. - EXODUS.

All things were made by Him; and without Him was not anything made that was made. In Him was life; and the life was the light of men. - JOHN.

Spiritual interpretation

501:1 SCIENTIFIC interpretation of the Scriptures prop- erly starts with the beginning of the Old Testa- 501:3 ment, chiefly because the spiritual import of the Word, in its earliest articulations, often seems so smothered by the immediate context as to 501:6 require explication; whereas the New Testament narra- tives are clearer and come nearer the heart. Jesus il- lumines them, showing the poverty of mortal existence, 501:9 but richly recompensing human want and woe with spiritual gain. The incarnation of Truth, that amplifi- cation of wonder and glory which angels could only 501:12 whisper and which God illustrated by light and har- mony, is consonant with ever-present Love. So-called mystery and miracle, which subserve the end of natural 501:15 good, are explained by that Love for whose rest the weary ones sigh when needing something more native to their immortal cravings than the history of perpetual 501:18 evil.

Spiritual overture

502:1 A second necessity for beginning with Genesis is that the living and real prelude of the older Scriptures is so 502:3 brief that it would almost seem, from the preponderance of unreality in the entire nar- rative, as if reality did not predominate over unreality, 502:6 the light over the dark, the straight line of Spirit over the mortal deviations and inverted images of the creator and His creation.

Deflection of being

502:9 Spiritually followed, the book of Genesis is the history of the untrue image of God, named a sinful mortal. This deflection of being, rightly viewed, serves to 502:12 suggest the proper reflection of God and the spiritual actuality of man, as given in the first chapter of Genesis. Even thus the crude forms of human thought 502:15 take on higher symbols and significations, when scien- tifically Christian views of the universe appear, illuminat- ing time with the glory of eternity.

502:18 In the following exegesis, each text is followed by its spiritual interpretation according to the teachings of Chris- tian Science.

502:21 EXEGESIS

Genesis i. 1. In the beginning God created the heaven and the earth.

Ideas and identities

502:24 The infinite has no beginning. This word beginning is employed to signify the only, - that is, the eternal ver- ity and unity of God and man, including 502:27 the universe. The creative Principle - Life, Truth, and Love - is God. The universe reflects God. There is but one creator and one creation. This crea- 503:1 tion consists of the unfolding of spiritual ideas and their identities, which are embraced in the infinite Mind and 503:3 forever reflected. These ideas range from the infini- tesimal to infinity, and the highest ideas are the sons and daughters of God.

503:6 Genesis i. 2. And the earth was without form, and void; and darkness was upon the face of the deep. And the spirit of God moved upon the face of the waters.

Spiritual harmony

503:9 The divine Principle and idea constitute spiritual har- mony, - heaven and eternity. In the universe of Truth, matter is unknown. No supposition of error 503:12 enters there. Divine Science, the Word of God, saith to the darkness upon the face of error, "God is All-in-all," and the light of ever-present Love illumines 503:15 the universe. Hence the eternal wonder, - that infinite space is peopled with God's ideas, reflecting Him in countless spiritual forms.

503:18 Genesis i. 3. And God said, Let there be light: and there was light.

Mind's idea faultless

Immortal and divine Mind presents the idea of God: 503:21 first, in light; second, in reflection; third, in spiritual and immortal forms of beauty and goodness. But this Mind creates no element nor symbol of 503:24 discord and decay. God creates neither erring thought, mortal life, mutable truth, nor variable love.

Genesis i. 4. And God saw the light, that it was good: 503:27 and God divided the light from the darkness.

God, Spirit, dwelling in infinite light and harmony 504:1 from which emanates the true idea, is never reflected by aught but the good.

504:3 Genesis i. 5. And God called the light Day, and the darkness He called Night. And the evening and the morn- ing were the first day.

Light preceding the sun

504:6 All questions as to the divine creation being both spiritual and material are answered in this passage, for though solar beams are not yet included in 504:9 the record of creation, still there is light. This light is not from the sun nor from volcanic flames, but it is the revelation of Truth and of spiritual ideas. This 504:12 also shows that there is no place where God's light is not seen, since Truth, Life, and Love fill immensity and are ever-present. Was not this a revelation instead of a 504:15 creation?

Evenings and mornings

The successive appearing of God's ideas is represented as taking place on so many evenings and mornings, - 504:18 words which indicate, in the absence of solar time, spiritually clearer views of Him, views which are not implied by material darkness and dawn. 504:21 Here we have the explanation of another passage of Scripture, that "one day is with the Lord as a thousand years." The rays of infinite Truth, when gathered into 504:24 the focus of ideas, bring light instantaneously, whereas a thousand years of human doctrines, hypotheses, and vague conjectures emit no such effulgence.

Spirit versus darkness

504:27 Did infinite Mind create matter, and call it light? Spirit is light, and the contradiction of Spirit is matter, darkness, and darkness obscures light. Mate- 504:30 rial sense is nothing but a supposition of the absence of Spirit. No solar rays nor planetary revolutions 505:1 form the day of Spirit. Immortal Mind makes its own record, but mortal mind, sleep, dreams, sin, disease, and 505:3 death have no record in the first chapter of Genesis.

Genesis i. 6. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from 505:6 the waters.

Spiritual firmament

Spiritual understanding, by which human conception, material sense, is separated from Truth, is the firmament. 505:9 The divine Mind, not matter, creates all iden- tities, and they are forms of Mind, the ideas of Spirit apparent only as Mind, never as mindless matter 505:12 nor the so-called material senses.

Genesis i. 7. And God made the firmament, and divided the waters which were under the firmament from the waters 505:15 which were above the firmament: and it was so.

Understanding imparted

Spirit imparts the understanding which uplifts con- sciousness and leads into all truth. The Psalmist saith: 505:18 "The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea." Spiritual sense is the discernment of spiritual 505:21 good. Understanding is the line of demarcation between the real and unreal. Spiritual understanding unfolds Mind, - Life, Truth, and Love, - and demonstrates the 505:24 divine sense, giving the spiritual proof of the universe in Christian Science.

Original reflected

This understanding is not intellectual, is not the result 505:27 of scholarly attainments; it is the reality of all things brought to light. God's ideas reflect the im- mortal, unerring, and infinite. The mortal, 505:30 erring, and finite are human beliefs, which apportion to 506:1 themselves a task impossible for them, that of distinguish- ing between the false and the true. Objects utterly un- 506:3 like the original do not reflect that original. Therefore matter, not being the reflection of Spirit, has no real en- tity. Understanding is a quality of God, a quality which 506:6 separates Christian Science from supposition and makes Truth final.

Genesis i. 8. And God called the firmament Heaven. 506:9 And the evening and the morning were the second day.

Exalted thought

Through divine Science, Spirit, God, unites under- standing to eternal harmony. The calm and exalted 506:12 thought or spiritual apprehension is at peace. Thus the dawn of ideas goes on, forming each successive stage of progress.

506:15 Genesis i. 9. And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Unfolding of thoughts

506:18 Spirit, God, gathers unformed thoughts into their proper channels, and unfolds these thoughts, even as He opens the petals of a holy purpose 506:21 in order that the purpose may appear.

Genesis i. 10. And God called the dry land Earth; and the gathering together of the waters called He Seas: and 506:24 God saw that it was good.

Spirit names and blesses

Here the human concept and divine idea seem con- fused by the translator, but they are not so in the scien- 506:27 tifically Christian meaning of the text. Upon Adam devolved the pleasurable task of find- ing names for all material things, but Adam has not yet 507:1 appeared in the narrative. In metaphor, the dry land illustrates the absolute formations instituted by Mind, 507:3 while water symbolizes the elements of Mind. Spirit duly feeds and clothes every object, as it appears in the line of spiritual creation, thus tenderly expressing the father- 507:6 hood and motherhood of God. Spirit names and blesses all. Without natures particularly defined, objects and subjects would be obscure, and creation would be full of 507:9 nameless offspring, - wanderers from the parent Mind, strangers in a tangled wilderness.

Genesis i. 11. And God said, Let the earth bring forth 507:12 grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

Divine propagation

507:15 The universe of Spirit reflects the creative power of the divine Principle, or Life, which reproduces the multi- tudinous forms of Mind and governs the mul- 507:18 tiplication of the compound idea man. The tree and herb do not yield fruit because of any propagat- ing power of their own, but because they reflect the Mind 507:21 which includes all. A material world implies a mortal mind and man a creator. The scientific divine creation declares immortal Mind and the universe created by God.

Ever-appearing creation

507:24 Infinite Mind creates and governs all, from the men- tal molecule to infinity. This divine Principle of all expresses Science and art throughout His 507:27 creation, and the immortality of man and the universe. Creation is ever appearing, and must ever con- tinue to appear from the nature of its inexhaustible source. 507:30 Mortal sense inverts this appearing and calls ideas mate- rial. Thus misinterpreted, the divine idea seems to fall 508:1 to the level of a human or material belief, called mortal man. But the seed is in itself, only as the divine Mind 508:3 is All and reproduces all - as Mind is the multiplier, and Mind's infinite idea, man and the universe, is the product. The only intelligence or substance of a thought, 508:6 a seed, or a flower is God, the creator of it. Mind is the Soul of all. Mind is Life, Truth, and Love which gov- erns all.

508:9 Genesis i. 12. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw 508:12 that it was good.

Mind's pure thought

God determines the gender of His own ideas. Gen- der is mental, not material. The seed within itself is 508:15 the pure thought emanating from divine Mind. The feminine gender is not yet ex- pressed in the text. Gender means simply kind or sort, 508:18 and does not necessarily refer either to masculinity or femininity. The word is not confined to sexuality, and grammars always recognize a neuter gender, neither 508:21 male nor female. The Mind or intelligence of produc- tion names the female gender last in the ascending order of creation. The intelligent individual idea, be it male 508:24 or female, rising from the lesser to the greater, unfolds the infinitude of Love.

Genesis i. 13. And the evening and the morning were 508:27 the third day.

Rising to the light

The third stage in the order of Christian Science is an important one to the human thought, letting in the light 509:1 of spiritual understanding. This period corresponds to the resurrection, when Spirit is discerned to be the Life of 509:3 all, and the deathless Life, or Mind, dependent upon no material organization. Our Master reappeared to his students, - to their apprehension he 509:6 rose from the grave, - on the third day of his ascending thought, and so presented to them the certain sense of eternal Life.

509:9 Genesis i. 14. And God said, Let there be lights in the firmament of the heaven, to divide the day from the night; and let them be for signs, and for seasons, and for days, 509:12 and years.

Rarefaction of thought

Spirit creates no other than heavenly or celestial bodies, but the stellar universe is no more celestial than our earth. 509:15 This text gives the idea of the rarefaction of thought as it ascends higher. God forms and peoples the universe. The light of spiritual understand- 509:18 ing gives gleams of the infinite only, even as nebulae indi- cate the immensity of space.

Divine nature appearing

So-called mineral, vegetable, and animal substances 509:21 are no more contingent now on time or material struc- ture than they were when "the morning stars sang together." Mind made the "plant of 509:24 the field before it was in the earth." The periods of spiritual ascension are the days and seasons of Mind's creation, in which beauty, sublimity, purity, and holiness 509:27 - yea, the divine nature - appear in man and the uni- verse never to disappear.

Spiritual ideas apprehended

Knowing the Science of creation, in which all is Mind 509:30 and its ideas, Jesus rebuked the material thought of his fellow-countrymen: "Ye can discern the face of the 510:1 sky; but can ye not discern the signs of the times?" How much more should we seek to apprehend the spirit- 510:3 ual ideas of God, than to dwell on the objects of sense! To discern the rhythm of Spirit and to be holy, thought must be purely spiritual.

510:6 Genesis i. 15. And let them be for lights in the firma- ment of the heaven, to give light upon the earth: and it was so.

510:9 Truth and Love enlighten the understanding, in whose "light shall we see light;" and this illumination is re- flected spiritually by all who walk in the light and turn 510:12 away from a false material sense.

Genesis i. 16. And God made two great lights; the greater light to rule the day, and the lesser light to rule the 510:15 night: He made the stars also.

Geology a failure

The sun is a metaphorical representation of Soul out- side the body, giving existence and intelligence to the 510:18 universe. Love alone can impart the limit- less idea of infinite Mind. Geology has never explained the earth's formations; it cannot explain them. 510:21 There is no Scriptural allusion to solar light until time has been already divided into evening and morning; and the allusion to fluids (Genesis i. 2) indicates a supposed for- 510:24 mation of matter by the resolving of fluids into solids, analogous to the suppositional resolving of thoughts into material things.

Spiritual subdivision

510:27 Light is a symbol of Mind, of Life, Truth, and Love, and not a vitalizing property of matter. Sci- ence reveals only one Mind, and this one shin- 510:30 ing by its own light and governing the universe, including 511:1 man, in perfect harmony. This Mind forms ideas, its own images, subdivides and radiates their borrowed light, 511:3 intelligence, and so explains the Scripture phrase, "whose seed is in itself." Thus God's ideas "multiply and re- plenish the earth." The divine Mind supports the sub- 511:6 limity, magnitude, and infinitude of spiritual creation.

Genesis i. 17, 18. And God set them in the firmament of the heaven, to give light upon the earth, and to rule over 511:9 the day and over the night, and to divide the light from the darkness: and God saw that it was good.

Darkness scattered

In divine Science, which is the seal of Deity and has 511:12 the impress of heaven, God is revealed as in- finite light. In the eternal Mind, no night is there.

511:15 Genesis i. 19. And the evening and the morning were the fourth day.

The changing glow and full effulgence of God's infi- 511:18 nite ideas, images, mark the periods of progress.

Genesis i. 20. And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl 511:21 that may fly above the earth in the open firmament of heaven.

Soaring aspirations

To mortal mind, the universe is liquid, solid, and aeri- 511:24 form. Spiritually interpreted, rocks and mountains stand for solid and grand ideas. Animals and mor- tals metaphorically present the gradation of 511:27 mortal thought, rising in the scale of intelligence, taking form in masculine, feminine, or neuter gender. The fowls, which fly above the earth in the open firmament 512:1 of heaven, correspond to aspirations soaring beyond and above corporeality to the understanding of the incorporeal 512:3 and divine Principle, Love.