"Naldo is your husband. His eyes are like Lillo's," said Romola, looking at the boy's darkly-pencilled eyebrows, unusual at his age. She did not speak interrogatively, but with a quiet certainty of inference which was necessarily mysterious to Tessa.

"Ah! you know him!" she said, pausing a little in wonder. "Perhaps you know Nofri and Peretola, and our house on the hill, and everything. Yes, like Lillo's; but not his hair. His hair is dark and long—" she went on, getting rather excited. "Ah! if you know it, ecco!"

She had put her hand to a thin red silk cord that hung round her neck, and drew from her bosom the tiny old parchment Breve, the horn of red coral, and a long dark curl carefully tied at one end and suspended with those mystic treasures. She held them towards Romola, away from Ninna's snatching hand.

"It is a fresh one. I cut it lately. See how bright it is!" she said, laying it against the white background of Romola's fingers. "They get dim, and then he lets me cut another when his hair is grown; and I put it with the Breve, because sometimes he is away a long while, and then I think it helps to take care of me."

A slight shiver passed through Romola as the curl was laid across her fingers. At Tessa's first mention of her husband as having come mysteriously she knew not whence, a possibility had risen before Romola that made her heart beat faster; for to one who is anxiously in search of a certain object the faintest suggestions have a peculiar significance. And when the curl was held towards her, it seemed for an instant like a mocking phantasm of the lock she herself had cut to wind with one of her own five years ago. But she preserved her outward calmness, bent not only on knowing the truth, but also on coming to that knowledge in a way that would not pain this poor, trusting, ignorant thing, with the child's mind in the woman's body. "Foolish and helpless:" yes; so far she corresponded to Baldassarre's account.

"It is a beautiful curl," she said, resisting the impulse to withdraw her hand. "Lillo's curls will be like it, perhaps, for his cheek, too, is dark. And you never know where your husband goes to when he leaves you?"

"No," said Tessa, putting back her treasures out of the children's way. "But I know Messer San Michele takes care of him, for he gave him a beautiful coat, all made of little chains; and if he puts that on, nobody can kill him. And perhaps, if—"

Tessa hesitated a little, under a recurrence of that original dreamy wonder about Romola which had been expelled by chatting contact—"if you were a saint, you would take care of him, too, because you have taken care of me and Lillo."

An agitated flush came over Romola's face in the first moment of certainty, but she had bent her cheek against Lillo's head. The feeling that leaped out in that flush was something like exultation at the thought that the wife's burden might be about to slip from her overladen shoulders; that this little ignorant creature might prove to be Tito's lawful wife. A strange exultation for a proud and high-born woman to have been brought to! But it seemed to Romola as if that were the only issue that would make duty anything else for her than an insoluble problem. Yet she was not deaf to Tessa's last appealing words; she raised her head, and said, in her clearest tones—

"I will always take care of you if I see you need me. But that beautiful coat? your husband did not wear it when you were first married? Perhaps he used not to be so long away from you then?"

"Ah, yes! he was. Much—much longer. So long, I thought he would never come back. I used to cry. Oh me! I was beaten then; a long, long while ago at Peretola, where we had the goats and mules."

"And how long had you been married before your husband had that chain-coat?" said Romola, her heart beating faster and faster.

Tessa looked meditative, and began to count on her fingers, and Romola watched the fingers as if they would tell the secret of her destiny.

"The chestnuts were ripe when we were married," said Tessa, marking off her thumb and fingers again as she spoke; "and then again they were ripe at Peretola before he came back, and then again, after that, on the hill. And soon the soldiers came, and we heard the trumpets, and then Naldo had the coat."

"You had been married more than two years. In which church were you married?" said Romola, too entirely absorbed by one thought to put any question that was less direct. Perhaps before the next, morning she might go to her godfather and say that she was not Tito Melema's lawful wife—that the vows which had bound her to strive after an impossible union had been made void beforehand.

Tessa gave a slight start at Romola's new tone of inquiry, and looked up at her with a hesitating expression. Hitherto she had prattled on without consciousness that she was making revelations, any more than when she said old things over and over again to Monna Lisa.

"Naldo said I was never to tell about that," she said, doubtfully. "Do you think he would not be angry if I told you?"

"It is right that you should tell me. Tell me everything," said Romola, looking at her with mild authority.

If the impression from Naldo's command had been much more recent than it was, the constraining effect of Romola's mysterious authority would have overcome it. But the sense that she was telling what she had never told before made her begin with a lowered voice.

"It was not in a church—it was at the Nativita, when there was a fair, and all the people went overnight to see the Madonna in the Nunziata, and my mother was ill and couldn't go, and I took the bunch of cocoons for her; and then he came to me in the church and I heard him say, 'Tessa!' I knew him because he had taken care of me at the San Giovanni, and then we went into the piazza where the fair was, and I had some berlingozzi, for I was hungry and he was very good to me; and at the end of the piazza there was a holy father, and an altar like what they have at the processions outside the churches. So he married us, and then Naldo took me back into the church and left me; and I went home, and my mother died, and Nofri began to beat me more, and Naldo never came back. And I used to cry, and once at the Carnival I saw him and followed him, and he was angry, and said he would come some time, I must wait. So I went and waited; but, oh! it was a long while before he came; but he would have come if he could, for he was good; and then he took me away, because I cried and said I could not bear to stay with Nofri. And, oh! I was so glad, and since then I have been always happy, for I don't mind about the goats and mules, because I have Lillo and Ninna now; and Naldo is never angry, only I think he doesn't love Ninna so well as Lillo, and she is pretty."

Quite forgetting that she had thought her speech rather momentous at the beginning, Tessa fell to devouring Ninna with kisses, while Romola sat in silence with absent eyes. It was inevitable that in this moment she should think of the three beings before her chiefly in their relation to her own lot, and she was feeling the chill of disappointment that her difficulties were not to be solved by external law. She had relaxed her hold of Lillo, and was leaning her cheek against her hand, seeing nothing of the scene around her. Lillo was quick in perceiving a change that was not agreeable to him; he had not yet made any return to her caresses, but he objected to their withdrawal, and putting up both his brown arms to pull her head towards him, he said, "Play with me again!"

Romola, roused from her self-absorption, clasped the lad anew, and looked from him to Tessa, who had now paused from her shower of kisses, and seemed to have returned to the more placid delight of contemplating the heavenly lady's face. That face was undergoing a subtle change, like the gradual oncoming of a warmer, softer light. Presently Romola took her scissors from her scarsella, and cut off one of her long wavy locks, while the three pair of wide eyes followed her movements with kitten-like observation.

"I must go away from you now," she said, "but I will leave this lock of hair that it may remind you of me, because if you are ever in trouble you can think that perhaps God will send me to take care of you again. I cannot tell you where to find me, but if I ever know that you want me, I will come to you. Addio!"

She had set down Lillo hurriedly, and held out her hand to Tessa, who kissed it with a mixture of awe and sorrow at this parting. Romola's mind was oppressed with thoughts; she needed to be alone as soon as possible, but with her habitual care for the least fortunate, she turned aside to put her hand in a friendly way on Monna Lisa's shoulder and make her a farewell sign. Before the old woman had finished her deep reverence, Romola had disappeared.

Monna Lisa and Tessa moved towards each other by simultaneous impulses, while the two children stood clinging to their mother's skirts as if they, too, felt the atmosphere of awe.

"Do you think she was a saint?" said Tessa, in Lisa's ear, showing her the lock.

Lisa rejected that notion very decidedly by a backward movement of her fingers, and then stroking the rippled gold, said—

"She's a great and noble lady. I saw such in my youth."

Romola went home and sat alone through the sultry hours of that day with the heavy certainty that her lot was unchanged. She was thrown back again on the conflict between the demands of an outward law, which she recognised as a widely-ramifying obligation, and the demands of inner moral facts which were becoming more and more peremptory. She had drunk in deeply the spirit of that teaching by which Savonarola had urged her to return to her place. She felt that the sanctity attached to all close relations, and, therefore, pre-eminently to the closest, was but the expression in outward law of that result towards which all human goodness and nobleness must spontaneously tend; that the light abandonment of ties, whether inherited or voluntary, because they had ceased to be pleasant, was the uprooting of social and personal virtue. What else had Tito's crime towards Baldassarre been but that abandonment working itself out to the most hideous extreme of falsity and ingratitude?

And the inspiring consciousness breathed into her by Savonarola's influence that her lot was vitally united with the general lot had exalted even the minor details of obligation into religion. She was marching with a great army; she was feeling the stress of a common life. If victims were needed, and it was uncertain on whom the lot might fall, she would stand ready to answer to her name. She had stood long; she had striven hard to fulfil the bond, but she had seen all the conditions which made the fulfilment possible gradually forsaking her. The one effect of her marriage-tie seemed to be the stifling predominance over her of a nature that she despised. All her efforts at union had only made its impossibility more palpable, and the relation had become for her simply a degrading servitude. The law was sacred. Yes, but rebellion might be sacred too. It flashed upon her mind that the problem before her was essentially the same as that which had lain before Savonarola—the problem where the sacredness of obedience ended, and where the sacredness of rebellion began. To her, as to him, there had come one of those moments in life when the soul must dare to act on its own warrant, not only without external law to appeal to, but in the face of a law which is not unarmed with Divine lightnings—lightnings that may yet fall if the warrant has been false.

Before the sun had gone down she had adopted a resolve. She would ask no counsel of her godfather or of Savonarola until she had made one determined effort to speak freely with Tito and obtain his consent that she should live apart from him. She desired not to leave him clandestinely again, or to forsake Florence. She would tell him that if he ever felt a real need of her, she would come back to him. Was not that the utmost faithfulness to her bond that could be required of her? A shuddering anticipation came over her that he would clothe a refusal in a sneering suggestion that she should enter a convent as the only mode of quitting him that would not be scandalous. He knew well that her mind revolted from that means of escape, not only because of her own repugnance to a narrow rule, but because all the cherished memories of her father forbade that she should adopt a mode of life which was associated with his deepest griefs and his bitterest dislike.

Tito had announced his intention of coming home this evening. She would wait for him, and say what she had to say at once, for it was difficult to get his ear during the day. If he had the slightest suspicion that personal words were coming, he slipped away with an appearance of unpremeditated ease. When she sent for Maso to tell him that she would wait for his master, she observed that the old man looked at her and lingered with a mixture of hesitation and wondering anxiety; but finding that she asked him no question, he slowly turned away. Why should she ask questions? Perhaps Maso only knew or guessed something of what she knew already.

It was late before Tito came. Romola had been pacing up and down the long room which had once been the library, with the windows open, and a loose white linen robe on instead of her usual black garment. She was glad of that change after the long hours of heat and motionless meditation; but the coolness and exercise made her more intensely wakeful, and as she went with the lamp in her hand to open the door for Tito, he might well have been startled by the vividness of her eyes and the expression of painful resolution, which was in contrast with her usual self-restrained quiescence before him. But it seemed that this excitement was just what he expected.

"Ah! it is you, Romola. Maso is gone to bed," he said, in a grave, quiet tone, interposing to close the door for her. Then, turning round, he said, looking at her more fully than he was wont, "You have heard it all, I see."

Romola quivered. He then was inclined to take the initiative. He had been to Tessa. She led the way through the nearest door, set down her lamp, and turned towards him again.

"You must not think despairingly of the consequences," said Tito, in a tone of soothing encouragement, at which Romola stood wondering, until he added, "The accused have too many family ties with all parties not to escape; and Messer Bernardo del Nero has other things in his favour besides his age."

Romola started, and gave a cry as if she had been suddenly stricken by a sharp weapon.

"What! you did not know it?" said Tito, putting his hand under her arm that he might lead her to a seat; but she seemed to be unaware of his touch.

"Tell me," she said, hastily—"tell me what it is."

"A man, whose name you may forget—Lamberto dell' Antella—who was banished, has been seized within the territory: a letter has been found on him of very dangerous import to the chief Mediceans, and the scoundrel, who was once a favourite hound of Piero de' Medici, is ready now to swear what any one pleases against him or his friends. Some have made their escape, but five are now in prison."

"My godfather?" said Romola, scarcely above a whisper, as Tito made a slight pause.

"Yes: I grieve to say it. But along with him there are three, at least, whose names have a commanding interest even among the popular party— Niccolo Ridolfi, Lorenzo Tornabuoni, and Giannozzo Pucci."

The tide of Romola's feelings had been violently turned into a new channel. In the tumult of that moment there could be no check to the words which came as the impulsive utterance of her long-accumulating horror. When Tito had named the men of whom she felt certain he was the confederate, she said, with a recoiling gesture and low-toned bitterness—

"And you—you are safe?"

"You are certainly an amiable wife, my Romola," said Tito, with the coldest irony. "Yes; I am safe."

They turned away from each other in silence.



CHAPTER FIFTY SEVEN.

WHY TITO WAS SAFE.

Tito had good reasons for saying that he was safe. In the last three months, during which he had foreseen the discovery of the Medicean conspirators as a probable event, he had had plenty of time to provide himself with resources. He had been strengthening his influence at Rome and at Milan, by being the medium of secret information and indirect measures against the Frate and the popular party; he had cultivated more assiduously than ever the regard of this party, by showing subtle evidence that his political convictions were entirely on their side; and all the while, instead of withdrawing his agency from the Mediceans, he had sought to be more actively employed and exclusively trusted by them. It was easy to him to keep up this triple game. The principle of duplicity admitted by the Mediceans on their own behalf deprived them of any standard by which they could measure the trustworthiness of a colleague who had not, like themselves, hereditary interests, alliances, and prejudices, which were intensely Medicean. In their minds, to deceive the opposite party was fair stratagem; to deceive their own party was a baseness to which they felt no temptation; and, in using Tito's facile ability, they were not keenly awake to the fact that the absence of traditional attachments which made him a convenient agent was also the absence of what among themselves was the chief guarantee of mutual honour. Again, the Roman and Milanese friends of the aristocratic party, or Arrabbiati, who were the bitterest enemies of Savonarola, carried on a system of underhand correspondence and espionage, in which the deepest hypocrisy was the best service, and demanded the heaviest pay; so that to suspect an agent because he played a part strongly would have been an absurd want of logic. On the other hand, the Piagnoni of the popular party, who had the directness that belongs to energetic conviction, were the more inclined to credit Tito with sincerity in his political adhesion to them, because he affected no religious sympathies.

By virtue of these conditions, the last three months had been a time of flattering success to Tito. The result he most cared for was the securing of a future position for himself at Rome or at Milan; for he had a growing determination, when the favourable moment should come, to quit Florence for one of those great capitals where life was easier, and the rewards of talent and learning were more splendid. At present, the scale dipped in favour of Milan; and if within the year he could render certain services to Duke Ludovico Sforza, he had the prospect of a place at the Milanese court which outweighed the advantages of Rome.

The revelation of the Medicean conspiracy, then, had been a subject of forethought to Tito; but he had not been able to foresee the mode in which it would be brought about. The arrest of Lamberto dell' Antella with a tell-tale letter on his person, and a bitter rancour against the Medici in his heart, was an incalculable event. It was not possible, in spite of the careful pretexts with which his agency had been guarded, that Tito should escape implication: he had never expected this in case of any wide discovery concerning the Medicean plots. But his quick mind had soon traced out the course that would secure his own safety with the fewest unpleasant concomitants. It is agreeable to keep a whole skin; but the skin still remains an organ sensitive to the atmosphere.

His reckoning had not deceived him. That night, before he returned home, he had secured the three results for which he most cared: he was to be freed from all proceedings against him on account of complicity with the Mediceans; he was to retain his secretaryship for another year, unless he previously resigned it; and, lastly, the price by which he had obtained these guarantees was to be kept as a State secret. The price would have been thought heavy by most men; and Tito himself would rather not have paid it.

He had applied himself first to win the mind of Francesco Valori, who was not only one of the Ten under whom he immediately held his secretaryship, but one of the special council appointed to investigate the evidence of the plot. Francesco Valori, as we have seen, was the head of the Piagnoni, a man with certain fine qualities that were not incompatible with violent partisanship, with an arrogant temper that alienated his friends, nor with bitter personal animosities—one of the bitterest being directed against Bernardo del Nero. To him, in a brief private interview, after obtaining a pledge of secrecy, Tito avowed his own agency for the Mediceans—an agency induced by motives about which he was very frank, declaring at the same time that he had always believed their efforts futile, and that he sincerely preferred the maintenance of the popular government; affected to confide to Valori, as a secret, his own personal dislike for Bernardo del Nero; and, after this preparation, came to the important statement that there was another Medicean plot, of which, if he obtained certain conditions from the government, he could, by a journey to Siena and into Romagna, where Piero de' Medici was again trying to gather forces, obtain documentary evidence to lay before the council. To this end it was essential that his character as a Medicean agent should be unshaken for all Mediceans, and hence the fact that he had been a source of information to the authorities must be wrapped in profound secrecy. Still, some odour of the facts might escape in spite of precaution, and before Tito could incur the unpleasant consequences of acting against his friends, he must be assured of immunity from any prosecution as a Medicean, and from deprivation of office for a year to come.

These propositions did not sound in the ear of Francesco Valori precisely as they sound to us. Valori's mind was not intensely bent on the estimation of Tito's conduct; and it was intensely bent on procuring an extreme sentence against the five prisoners. There were sure to be immense efforts to save them; and it was to be wished (on public grounds) that the evidence against them should be of the strongest, so as to alarm all well-affected men at the dangers of clemency. The character of legal proceedings at that time implied that evidence was one of those desirable things which could only be come at by foul means. To catch a few people and torture them into confessing everybody's guilt was one step towards justice; and it was not always easy to see the next, unless a traitor turned up. Lamberto dell' Antella had been tortured in aid of his previous willingness to tell more than he knew; nevertheless, additional and stronger facts were desirable, especially against Bernardo del Nero, who, so far as appeared hitherto, had simply refrained from betraying the late plot after having tried in vain to discourage it; for the welfare of Florence demanded that the guilt of Bernardo del Nero should be put in the strongest light. So Francesco Valori zealously believed; and perhaps he was not himself aware that the strength of his zeal was determined by his hatred. He decided that Tito's proposition ought to be accepted, laid it before his colleagues without disclosing Tito's name, and won them over to his opinion. Late in the day, Tito was admitted to an audience of the Special Council, and produced a deep sensation among them by revealing another plot for insuring the mastery of Florence to Piero de' Medici, which was to have been carried into execution in the middle of this very month of August. Documentary evidence on this subject would do more than anything else to make the right course clear. He received a commission to start for Siena by break of day; and, besides this, he carried away with him from the council-chamber a written guarantee of his immunity and of his retention of office.

Among the twenty Florentines who bent their grave eyes on Tito, as he stood gracefully before them, speaking of startling things with easy periphrasis, and with that apparently unaffected admission of being actuated by motives short of the highest, which is often the intensest affectation, there were several whose minds were not too entirely preoccupied to pass a new judgment on him in these new circumstances; they silently concluded that this ingenious and serviceable Greek was in future rather to be used for public needs than for private intimacy. Unprincipled men were useful, enabling those who had more scruples to keep their hands tolerably clean in a world where there was much dirty work to be done. Indeed, it was not clear to respectable Florentine brains, unless they held the Frate's extravagant belief in a possible purity and loftiness to be striven for on this earth, how life was to be carried on in any department without human instruments whom it would not be unbecoming to kick or to spit upon in the act of handing them their wages. Some of these very men who passed a tacit judgment on Tito were shortly to be engaged in a memorable transaction that could by no means have been carried through without the use of an unscrupulousness as decided as his; but, as their own bright poet Pulci had said for them, it is one thing to love the fruits of treachery, and another thing to love traitors—

"Il tradimento a molti piace assai, Ma il traditore a gnun non piacque mal."

The same society has had a gibbet for the murderer and a gibbet for the martyr, an execrating hiss for a dastardly act, and as loud a hiss for many a word of generous truthfulness or just insight: a mixed condition of things which is the sign, not of hopeless confusion, but of struggling order.

For Tito himself, he was not unaware that he had sunk a little in the estimate, of the men who had accepted his services. He had that degree of self-contemplation which necessarily accompanies the habit of acting on well-considered reasons, of whatever quality; and if he could have chosen, he would have declined to see himself disapproved by men of the world. He had never meant to be disapproved; he had meant always to conduct himself so ably that if he acted in opposition to the standard of other men they should not be aware of it; and the barrier between himself and Romola had been raised by the impossibility of such concealment with her. He shrank from condemnatory judgments as from a climate to which he could not adapt himself But things were not so plastic in the hands of cleverness as could be wished, and events had turned out inconveniently. He had really no rancour against Messer Bernardo del Nero: he had a personal liking for Lorenzo Tornabuoni and Giannozzo Pucci. He had served them very ably, and in such a way that if their party had been winners he would have merited high reward; but was he to relinquish all the agreeable fruits of life because their party had failed? His proffer of a little additional proof against them would probably have no influence on their fate; in fact, he felt convinced they would escape any extreme consequences; but if he had not given it, his own fortunes, which made a promising fabric, would have been utterly ruined. And what motive could any man really have, except his own interest? Florentines whose passions were engaged in their petty and precarious political schemes might have no self-interest separable from family pride and tenacity in old hatreds and attachments; a modern simpleton who swallowed whole one of the old systems of philosophy, and took the indigestion it occasioned for the signs of a divine afflux or the voice of an inward monitor, might see his interest in a form of self-conceit which he called self-rewarding virtue; fanatics who believed in the coming Scourge and Renovation might see their own interest in a future palm-branch and white robe: but no man of clear intellect allowed his course to be determined by such puerile impulses or questionable inward fumes. Did not Pontanus, poet and philosopher of unrivalled Latinity, make the finest possible oration at Naples to welcome the French king, who had come to dethrone the learned orator's royal friend and patron? and still Pontanus held up his head and prospered. Men did not really care about these things, except when their personal spleen was touched. It was weakness only that was despised; power of any sort carried its immunity; and no man, unless by very rare good fortune, could mount high in the world without incurring a few unpleasant necessities which laid him open to enmity, and perhaps to a little hissing, when enmity wanted a pretext.

It was a faint prognostic of that hissing, gathered by Tito from certain indications when he was before the council, which gave his present conduct the character of an epoch to him, and made him dwell on it with argumentative vindication. It was not that he was taking a deeper step in wrong-doing, for it was not possible that he should feel any tie to the Mediceans to be stronger than the tie to his father; but his conduct to his father had been hidden by successful lying: his present act did not admit of total concealment—in its very nature it was a revelation. And Tito winced under his new liability to disesteem.

Well! a little patience, and in another year, or perhaps in half a year, he might turn his back on these hard, eager Florentines, with their futile quarrels and sinking fortunes. His brilliant success at Florence had had some ugly flaws in it: he had fallen in love with the wrong woman, and Baldassarre had come back under incalculable circumstances. But as Tito galloped with a loose rein towards Siena, he saw a future before him in which he would no longer be haunted by those mistakes. He had much money safe out of Florence already; he was in the fresh ripeness of eight-and-twenty; he was conscious of well-tried skill. Could he not strip himself of the past, as of rehearsal clothing, and throw away the old bundle, to robe himself for the real scene?

It did not enter into Tito's meditations on the future, that, on issuing from the council-chamber and descending the stairs, he had brushed against a man whose face he had not stayed to recognise in the lamplight. The man was Ser Ceccone—also willing to serve the State by giving information against unsuccessful employers.



CHAPTER FIFTY EIGHT.

A FINAL UNDERSTANDING.

Tito soon returned from Siena, but almost immediately set out on another journey, from which he did not return till the seventeenth of August. Nearly a fortnight had passed since the arrest of the accused, and still they were in prison, still their fate was uncertain. Romola had felt during this interval as if all cares were suspended for her, other than watching the fluctuating probabilities concerning that fate. Sometimes they seemed strongly in favour of the prisoners; for the chances of effective interest on their behalf were heightened by delay, and an indefinite prospect of delay was opened by the reluctance of all persons in authority to incur the odium attendant on any decision. On the one side there was a loud cry that the Republic was in danger, and that lenity to the prisoners would be the signal of attack for all its enemies; on the other, there was a certainty that a sentence of death and confiscation of property passed on five citizens of distinguished name, would entail the rancorous hatred of their relatives on all who were conspicuously instrumental to such a sentence.

The final judgment properly lay with the Eight, who presided over the administration of criminal justice; and the sentence depended on a majority of six votes. But the Eight shrank from their onerous responsibility, and asked in this exceptional case to have it shared by the Signoria (or the Gonfaloniere and the eight Priors). The Signoria in its turn shrugged its shoulders, and proposed the appeal to the Great Council. For, according to a law passed by the earnest persuasion of Savonarola nearly three years before, whenever a citizen was condemned to death by the fatal six votes (called the set fave or six beans, beans being in more senses than one the political pulse of Florence), he had the right of appealing from that sentence to the Great Council.

But in this stage of the business, the friends of the accused resisted the appeal, determined chiefly by the wish to gain delay; and, in fact, strict legality required that sentence should have been passed prior to the appeal. Their resistance prevailed, and a middle course was taken; the sentence was referred to a large assembly convened on the seventeenth, consisting of all the higher magistracies, the smaller council or Senate of Eighty, and a select number of citizens.

On this day Romola, with anxiety heightened by the possibility that before its close her godfather's fate might be decided, had obtained leave to see him for the second time, but only in the presence of witnesses. She had returned to the Via de' Bardi in company with her cousin Brigida, still ignorant whether the council had come to any decisive issue; and Monna Brigida had gone out again to await the momentous news at the house of a friend belonging to one of the magistracies, that she might bring back authentic tidings as soon as they were to be had.

Romola had sunk on the first seat in the bright saloon, too much agitated, too sick at heart, to care about her place, or be conscious of discordance in the objects that surrounded her. She sat with her back to the door, resting her head on her hands. It seemed a long while since Monna Brigida had gone, and Romola was expecting her return. But when the door opened she knew it was not Monna Brigida who entered.

Since she had parted from Tito on that memorable night, she had had no external proof to warrant her belief that he had won his safety by treachery; on the contrary, she had had evidence that he was still trusted by the Mediceans, and was believed by them to be accomplishing certain errands of theirs in Romagna, under cover of fulfilling a commission of the government. For the obscurity in which the evidence concerning the conspirators was shrouded allowed it to be understood that Tito had escaped any implication.

But Romola's suspicion was not to be dissipated: her horror of his conduct towards Baldassarre projected itself over every conception of his acts; it was as if she had seen him committing a murder, and had had a diseased impression ever after that his hands were covered with fresh blood.

As she heard his step on the stone floor, a chill shudder passed through her; she could not turn round, she could not rise to give any greeting. He did not speak, but after an instant's pause took a seat on the other side of the table just opposite to her. Then she raised her eyes and looked at him; but she was mute. He did not show any irritation, but said, coolly—

"This meeting corresponds with our parting, Romola. But I understand that it is a moment of terrible suspense. I am come, however, if you will listen to me, to bring you the relief of hope."

She started, and altered her position, but looked at him dubiously.

"It will not be unwelcome to you to hear—even though it is I who tell it—that the council is prorogued till the twenty-first. The Eight have been frightened at last into passing a sentence of condemnation, but the demand has now been made on behalf of the condemned for the Appeal to the Great Council."

Romola's face lost its dubious expression; she asked eagerly—

"And when is it to be made?"

"It has not yet been granted; but it may be granted. The Special Council is to meet again on the twenty-first to deliberate whether the Appeal shall be allowed or not. In the meantime there is an interval of three days, in which chances may occur in favour of the prisoners—in which interest may be used on their behalf."

Romola started from her seat. The colour had risen to her face like a visible thought, and her hands trembled. In that moment her feeling towards Tito was forgotten.

"Possibly," said Tito, also rising, "your own intention may have anticipated what I was going to say. You are thinking of the Frate."

"I am," said Romola, looking at him with surprise. "Has he done anything? Is there anything to tell me?"

"Only this. It was Messer Francesco Valori's bitterness and violence which chiefly determined the course of things in the council to-day. Half the men who gave in their opinion against the prisoners were frightened into it, and there are numerous friends of Fra Girolamo both in this Special Council and out of it who are strongly opposed to the sentence of death—Piero Guicciardini, for example, who is one member of the Signoria that made the stoutest resistance; and there is Giovan Battista Ridolfi, who, Piagnone as he is, will not lightly forgive the death of his brother Niccolo."

"But how can the Appeal be denied," said Romola, indignantly, "when it is the law—when it was one of the chief glories of the popular government to have passed the law?"

"They call this an exceptional case. Of course there are ingenious arguments, but there is much more of loud bluster about the danger of the Republic. But, you see, no opposition could prevent the assembly from being prorogued, and a certain powerful influence rightly applied during the next three days might determine the wavering courage of those who desire that the Appeal should be granted, and might even give a check to the headlong enmity of Francesco Valori. It happens to have come to my knowledge that the Frate has so far interfered as to send a message to him in favour of Lorenzo Tornabuoni. I know you can sometimes have access to the Frate: it might at all events be worth while to use your privilege now."

"It is true," said Romola, with an air of abstraction. "I cannot believe that the Frate would approve denying the Appeal."

"I heard it said by more than one person in the court of the Palazzo, before I came away, that it would be to the everlasting discredit of Fra Girolamo if he allowed a government which is almost entirely made up of his party, to deny the Appeal, without entering his protest, when he has been boasting in his books and sermons that it was he who got the law passed. [Note 1.] But between ourselves, with all respect for your Frate's ability, my Romola, he has got into the practice of preaching that form of human sacrifices called killing tyrants and wicked malcontents, which some of his followers are likely to think inconsistent with lenity in the present case."

"I know, I know," said Romola, with a look and tone of pain. "But he is driven into those excesses of speech. It used to be different. I will ask for an interview. I cannot rest without it. I trust in the greatness of his heart."

She was not looking at Tito; her eyes were bent with a vague gaze towards the ground, and she had no distinct consciousness that the words she heard came from her husband.

"Better lose no time, then," said Tito, with unmixed suavity, moving his cap round in his hands as if he were about to put it on and depart. "And now, Romola, you will perhaps be able to see, in spite of prejudice, that my wishes go with yours in this matter. You will not regard the misfortune of my safety as an offence."

Something like an electric shock passed through Romola: it was the full consciousness of her husband's presence returning to her. She looked at him without speaking.

"At least," he added, in a slightly harder tone, "you will endeavour to base our intercourse on some other reasonings than that because an evil deed is possible, I have done it. Am I alone to be beyond the pale of your extensive charity?"

The feeling which had been driven back from Romola's lips a fortnight before rose again with the gathered force of a tidal wave. She spoke with a decision which told him that she was careless of consequences.

"It is too late, Tito. There is no killing the suspicion that deceit has once begotten. And now I know everything. I know who that old man was: he was your father, to whom you owe everything—to whom you owe more than if you had been his own child. By the side of that, it is a small thing that you broke my trust and my father's. As long as you deny the truth about that old man, there is a horror rising between us: the law that should make us one can never be obeyed. I too am a human being. I have a soul of my own that abhors your actions. Our union is a pretence—as if a perpetual lie could be a sacred marriage."

Tito did not answer immediately. When he did speak it was with a calculated caution, that was stimulated by alarm.

"And you mean to carry out that independence by quitting me, I presume?"

"I desire to quit you," said Romola, impetuously.

"And supposing I do not submit to part with what the law gives me some security for retaining? You will then, of course, proclaim your reasons in the ear of all Florence. You will bring forward your mad assassin, who is doubtless ready to obey your call, and you will tell the world that you believe his testimony because he is so rational as to desire to assassinate me. You will first inform the Signoria that I am a Medicean conspirator, and then you will inform the Mediceans that I have betrayed them, and in both cases you will offer the excellent proof that you believe me capable in general of everything bad. It will certainly be a striking position for a wife to adopt. And if, on such evidence, you succeed in holding me up to infamy, you will have surpassed all the heroines of the Greek drama."

He paused a moment, but she stood mute. He went on with the sense of mastery.

"I believe you have no other grievance against me—except that I have failed in fulfilling some lofty indefinite conditions on which you gave me your wifely affection, so that, by withdrawing it, you have gradually reduced me to the careful supply of your wants as a fair Piagnone of high condition and liberal charities. I think your success in gibbeting me is not certain. But doubtless you would begin by winning the ear of Messer Bernardo del Nero?"

"Why do I speak of anything?" cried Romola, in anguish, sinking on her chair again. "It is hateful in me to be thinking of myself."

She did not notice when Tito left the room, or know how long it was before the door opened to admit Monna Brigida. But in that instant she started up and said—

"Cousin, we must go to San Marco directly. I must see my confessor, Fra Salvestro."

————————————————————————————————————

Note 1. The most recent, and in some respects the best, biographer of Savonarola, Signor Villari, endeavours to show that the Law of Appeal ultimately enacted, being wider than the law originally contemplated by Savonarola, was a source of bitter annoyance to him, as a contrivance of the aristocratic party for attaching to the measures of the popular government the injurious results of licence. But in taking this view the estimable biographer lost sight of the fact that, not only in his sermons, but in a deliberately prepared book (the Compendium Revelationum) written long after the Appeal had become law, Savonarola enumerates among the benefits secured to Florence, "the Appeal from the Six Votes, advocated by me, for the greater security of the citizens."



CHAPTER FIFTY NINE.

PLEADING.

The morning was in its early brightness when Romola was again on her way to San Marco, having obtained through Fra Salvestro, the evening before, the promise of an interview with Fra Girolamo in the chapter-house of the convent. The rigidity with which Savonarola guarded his life from all the pretexts of calumny made such interviews very rare, and whenever they were granted, they were kept free from any appearance of mystery. For this reason the hour chosen was one at which there were likely to be other visitors in the outer cloisters of San Marco.

She chose to pass through the heart of the city that she might notice the signs of public feeling. Every loggia, every convenient corner of the piazza, every shop that made a rendezvous for gossips, was astir with the excitement of gratuitous debate; a languishing trade tending to make political discussion all the more vigorous. It was clear that the parties for and against the death of the conspirators were bent on making the fullest use of the three days' interval in order to determine the popular mood. Already handbills were in circulation; some presenting, in large print, the alternative of justice on the conspirators or ruin to the Republic; others in equally large print urging the observance of the law and the granting of the Appeal. Round these jutting islets of black capitals there were lakes of smaller characters setting forth arguments less necessary to be read: for it was an opinion entertained at that time (in the first flush of triumph at the discovery of printing), that there was no argument more widely convincing than question-begging phrases in large type.

Romola, however, cared especially to become acquainted with the arguments in smaller type, and, though obliged to hasten forward, she looked round anxiously as she went that she might miss no opportunity of securing copies. For a long way she saw none but such as were in the hands of eager readers, or else fixed on the walls, from which in some places the sbirri were tearing them down. But at last, passing behind San Giovanni with a quickened pace that she might avoid the many acquaintances who frequented the piazza, she saw Bratti with a stock of handbills which he appeared to be exchanging for small coin with the passers-by. She was too familiar with the humble life of Florence for Bratti to be any stranger to her, and turning towards him she said, "Have you two sorts of handbills, Bratti? Let me have them quickly."

"Two sorts," said Bratti, separating the wet sheets with a slowness that tried Romola's patience. "There's 'Law,' and there's 'Justice.'"

"Which sort do you sell most of?"

"'Justice'—'Justice' goes the quickest,—so I raised the price, and made it two danari. But then I bethought me the 'Law' was good ware too, and had as good a right to be charged for as 'Justice;' for people set no store by cheap things, and if I sold the 'Law' at one danaro, I should be doing it a wrong. And I'm a fair trader. 'Law,' or 'Justice,' it's all one to me; they're good wares. I got 'em both for nothing, and I sell 'em at a fair profit. But you'll want more than one of a sort?"

"No, no: here's a white quattrino for the two," said Romola, folding up the bills and hurrying away.

She was soon in the outer cloisters of San Marco, where Fra Salvestro was awaiting her under the cloister, but did not notice the approach of her light step. He was chatting, according to his habit, with lay visitors; for under the auspices of a government friendly to the Frate, the timidity about frequenting San Marco, which had followed on the first shock of the Excommunication, had been gradually giving way. In one of these lay visitors she recognised a well-known satellite of Francesco Valori, named Andrea Cambini, who was narrating or expounding with emphatic gesticulation, while Fra Salvestro was listening with that air of trivial curiosity which tells that the listener cares very much about news and very little about its quality. This characteristic of her confessor, which was always repulsive to Romola, was made exasperating to her at this moment by the certainty she gathered, from the disjointed words which reached her ear, that Cambini was narrating something relative to the fate of the conspirators. She chose not to approach the group, but as soon as she saw that she had arrested Fra Salvestro's attention, she turned towards the door of the chapter-house, while he, making a sign of approval, disappeared within the inner cloister. A lay Brother stood ready to open the door of the chapter-house for her, and closed it behind her as she entered.

Once more looked at by those sad frescoed figures which had seemed to be mourning with her at the death of her brother Dino, it was inevitable that something of that scene should come back to her; but the intense occupation of her mind with the present made the remembrance less a retrospect than an indistinct recurrence of impressions which blended themselves with her agitating fears, as if her actual anxiety were a revival of the strong yearning she had once before brought to this spot—to be repelled by marble rigidity. She gave no space for the remembrance to become more definite, for she at once opened the handbills, thinking she should perhaps be able to read them in the interval before Fra Girolamo appeared. But by the time she had read to the end of the one that recommended the observance of the law, the door was opening, and doubling up the papers she stood expectant.

When the Frate had entered she knelt, according to the usual practice of those who saw him in private; but as soon as he had uttered a benedictory greeting she rose and stood opposite to him at a few yards' distance. Owing to his seclusion since he had been excommunicated, it had been an unusually long while since she had seen him, and the late months had visibly deepened in his face the marks of over-taxed mental activity and bodily severities; and yet Romola was not so conscious of this change as of another, which was less definable. Was it that the expression of serene elevation and pure human fellowship which had once moved her was no longer present in the same force, or was it that the sense of his being divided from her in her feeling about her godfather roused the slumbering sources of alienation, and marred her own vision? Perhaps both causes were at work. Our relations with our fellow-men are most often determined by coincident currents of that sort; the inexcusable word or deed seldom comes until after affection or reverence has been already enfeebled by the strain of repeated excuses.

It was true that Savonarola's glance at Romola had some of that hardness which is caused by an egotistic prepossession. He divined that the interview she had sought was to turn on the fate of the conspirators, a subject on which he had already had to quell inner voices that might become loud again when encouraged from without. Seated in his cell, correcting the sheets of his 'Triumph of the Cross,' it was easier to repose on a resolution of neutrality.

"It is a question of moment, doubtless, on which you wished to see me, my daughter," he began, in a tone which was gentle rather from self-control than from immediate inclination. "I know you are not wont to lay stress on small matters."

"Father, you know what it is before I tell you," said Romola, forgetting everything else as soon as she began to pour forth her plea. "You know what I am caring for—it is for the life of the old man I love best in the world. The thought of him has gone together with the thought of my father as long as I remember the daylight. That is my warrant for coming to you, even if my coming should have been needless. Perhaps it is: perhaps you have already determined that your power over the hearts of men shall be used to prevent them from denying to Florentines a right which you yourself helped to earn for them."

"I meddle not with the functions of the State, my daughter," said Fra Girolamo, strongly disinclined to reopen externally a debate which he had already gone through inwardly. "I have preached and laboured that Florence should have a good government, for a good government is needful to the perfecting of the Christian life; but I keep away my hands from particular affairs which it is the office of experienced citizens to administer."

"Surely, father—" Romola broke off. She had uttered this first word almost impetuously, but she was checked by the counter-agitation of feeling herself in an attitude of remonstrance towards the man who had been the source of guidance and strength to her. In the act of rebelling she was bruising her own reverence.

Savonarola was too keen not to divine something of the conflict that was arresting her—too noble, deliberately to assume in calm speech that self-justifying evasiveness into which he was often hurried in public by the crowding impulses of the orator.

"Say what is in your heart; speak on, my daughter," he said, standing with his arms laid one upon the other, and looking at her with quiet expectation.

"I was going to say, father, that this matter is surely of higher moment than many about which I have heard you preach and exhort fervidly. If it belonged to you to urge that men condemned for offences against the State should have the right to appeal to the Great Council—if—" Romola was getting eager again—"if you count it a glory to have won that right for them, can it less belong to you to declare yourself against the right being denied to almost the first men who need it? Surely that touches the Christian life more closely than whether you knew beforehand that the Dauphin would die, or whether Pisa will be conquered."

There was a subtle movement, like a subdued sign of pain, in Savonarola's strong lips, before he began to speak.

"My daughter, I speak as it is given me to speak—I am not master of the times when I may become the vehicle of knowledge beyond the common lights of men. In this case I have no illumination beyond what wisdom may give to those who are charged with the safety of the State. As to the law of Appeal against the Six Votes, I laboured to have it passed in order that no Florentine should be subject to loss of life and goods through the private hatred of a few who might happen to be in power; but these five men, who have desired to overthrow a free government and restore a corrupt tyrant, have been condemned with the assent of a large assembly of their fellow-citizens. They refused at first to have their cause brought before the Great Council. They have lost the right to the appeal."

"How can they have lost it?" said Romola. "It is the right to appeal against condemnation, and they have never been condemned till now; and, forgive me, father, it is private hatred that would deny them the appeal; it is the violence of the few that frightens others; else why was the assembly divided again directly after it had seemed to agree? And if anything weighs against the observance of the law, lot this weigh for it—this, that you used to preach more earnestly than all else, that there should be no place given to hatred and bloodshed because of these party strifes, so that private ill-will should not find its opportunities in public acts. Father, you know that there is private hatred concerned here: will it not dishonour you not to have interposed on the side of mercy, when there are many who hold that it is also the side of law and justice?"

"My daughter," said Fra Girolamo, with more visible emotion than before, "there is a mercy which is weakness, and even treason against the common good. The safety of Florence, which means even more than the welfare of Florentines, now demands severity, as it once demanded mercy. It is not only for a past plot that these men are condemned, but also for a plot which has not yet been executed; and the devices that were leading to its execution are not put an end to: the tyrant is still gathering his forces in Romagna, and the enemies of Florence, who sit in the highest places of Italy, are ready to hurl any stone that will crush her."

"What plot?" said Romola, reddening, and trembling with alarmed surprise.

"You carry papers in your hand, I see," said Fra Girolamo, pointing to the handbills. "One of them will, perhaps, tell you that the government has had new information."

Romola hastily opened the handbill she had not yet read, and saw that the government had now positive evidence of a second plot, which was to have been carried out in this August time. To her mind it was like reading a confirmation that Tito had won his safety by foul means; his pretence of wishing that the Frate should exert himself on behalf of the condemned only helped the wretched conviction. She crushed up the paper in her hand, and, turning to Savonarola, she said, with new passion, "Father, what safety can there be for Florence when the worst man can always escape? And," she went on, a sudden flash of remembrance coming from the thought about her husband, "have not you yourself encouraged this deception which corrupts the life of Florence, by wanting more favour to be shown to Lorenzo Tornabuoni, who has worn two faces, and flattered you with a show of affection, when my godfather has always been honest? Ask all Florence who of those five men has the truest heart, and there will not be many who will name any other name than Bernardo del Nero. You did interpose with Francesco Valori for the sake of one prisoner: you have not then been neutral; and you know that your word will be powerful."

"I do not desire the death of Bernardo," said Savonarola, colouring deeply. "It would be enough if he were sent out of the city."

"Then why do you not speak to save an old man of seventy-five from dying a death of ignominy—to give him at least the fair chances of the law?" burst out Romola, the impetuosity of her nature so roused that she forgot everything but her indignation. "It is not that you feel bound to be neutral; else why did you speak for Lorenzo Tornabuoni? You spoke for him because he is more friendly to San Marco; my godfather feigns no friendship. It is not, then, as a Medicean that my godfather is to die; it is as a man you have no love for!"

When Romola paused, with cheeks glowing, and with quivering lips, there was dead silence. As she saw Fra Girolamo standing motionless before her, she seemed to herself to be hearing her own words over again; words that in this echo of consciousness were in strange, painful dissonance with the memories that made part of his presence to her. The moments of silence were expanded by gathering compunction and self-doubt. She had committed sacrilege in her passion. And even the sense that she could retract nothing of her plea, that her mind could not submit itself to Savonarola's negative, made it the more needful to her to satisfy those reverential memories. With a sudden movement towards him she said—

"Forgive me, father; it is pain to me to have spoken those words—yet I cannot help speaking. I am little and feeble compared with you; you brought me light and strength. But I submitted because I felt the proffered strength—because I saw the light. Now I cannot see it. Father, you yourself declare that there comes a moment when the soul must have no guide but the voice within it, to tell whether the consecrated thing has sacred virtue. And therefore I must speak."

Savonarola had that readily-roused resentment towards opposition, hardly separable from a power-loving and powerful nature, accustomed to seek great ends that cast a reflected grandeur on the means by which they are sought. His sermons have much of that red flame in them. And if he had been a meaner man his susceptibility might have shown itself in irritation at Romola's accusatory freedom, which was in strong contrast with the deference he habitually received from his disciples. But at this moment such feelings were nullified by that hard struggle which made half the tragedy of his life—the struggle of a mind possessed by a never-silent hunger after purity and simplicity, yet caught in a tangle of egoistic demands, false ideas, and difficult outward conditions, that made simplicity impossible. Keenly alive to all the suggestions of Romola's remonstrating words, he was rapidly surveying, as he had done before, the courses of action that were open to him, and their probable results. But it was a question on which arguments could seem decisive only in proportion as they were charged with feeling, and he had received no impulse that could alter his bias. He looked at Romola, and said—

"You have full pardon for your frankness, my daughter. You speak, I know, out of the fulness of your family affections. But these affections must give way to the needs of the Republic. If those men who have a close acquaintance with the affairs of the State believe, as I understand they do, that he public safety requires the extreme punishment of the law to fall on the five conspirators, I cannot control their opinion, seeing that I stand aloof from such affairs."

"Then you desire that they should die? You desire that the Appeal should be denied them?" said Romola, feeling anew repelled by a vindication which seemed to her to have the nature of a subterfuge.

"I have said that I do not desire their death."

"Then," said Romola, her indignation rising again, "you can be indifferent that Florentines should inflict death which you do not desire, when you might have protested against it—when you might have helped to hinder it, by urging the observance of a law which you held it good to get passed. Father, you used not to stand aloof: you used not to shrink from protesting. Do not say you cannot protest where the lives of men are concerned; say rather, you desire their death. Say rather, you hold it good for Florence that there shall be more blood and more hatred. Will the death of five Mediceans put an end to parties in Florence? Will the death of a noble old man like Bernardo del Nero save a city that holds such men as Dolfo Spini?"

"My daughter, it is enough. The cause of freedom, which is the cause of God's kingdom upon earth, is often most injured by the enemies who carry within them the power of certain human virtues. The wickedest man is often not the most insurmountable obstacle to the triumph of good."

"Then why do you say again, that you do not desire my godfather's death?" said Romola, in mingled anger and despair. "Rather, you hold it the more needful he should die because he is the better man. I cannot unravel your thoughts, father; I cannot hear the real voice of your judgment and conscience."

There was a moment's pause. Then Savonarola said, with keener emotion than he had yet shown—

"Be thankful, my daughter, if your own soul has been spared perplexity; and judge not those to whom a harder lot has been given. You see one ground of action in this matter. I see many. I have to choose that which will farther the work intrusted to me. The end I seek is one to which minor respects must be sacrificed. The death of five men—were they less guilty than these—is a light matter weighed against the withstanding of the vicious tyrannies which stifle the life of Italy, and foster the corruption of the Church; a light matter weighed against the furthering of God's kingdom upon earth, the end for which I live and am willing myself to die."

Under any other circumstances, Romola would have been sensitive to the appeal at the beginning of Savonarola's speech; but at this moment she was so utterly in antagonism with him, that what he called perplexity seemed to her sophistry and doubleness; and as he went on, his words only fed that flame of indignation, which now again, more fully than ever before, lit up the memory of all his mistakes, and made her trust in him seem to have been a purblind delusion. She spoke almost with bitterness.

"Do you, then, know so well what will further the coming of God's kingdom, father, that you will dare to despise the plea of mercy—of justice—of faithfulness to your own teaching? Has the French king, then, brought renovation to Italy? Take care, father, lest your enemies have some reason when they say, that in your visions of what will further God's kingdom you see only what will strengthen your own party."

"And that is true!" said Savonarola, with flashing eyes. Romola's voice had seemed to him in that moment the voice of his enemies. "The cause of my party is the cause of God's kingdom."

"I do not believe it!" said Romola, her whole frame shaken with passionate repugnance. "God's kingdom is something wider—else, let me stand outside it with the beings that I love."

The two faces were lit up, each with an opposite emotion, each with an opposite certitude. Further words were impossible. Romola hastily covered her head and went out in silence.



CHAPTER SIXTY.

THE SCAFFOLD.

Three days later the moon that was just surmounting the buildings of the piazza in front of the Old Palace within the hour of midnight, did not make the usual broad lights and shadows on the pavement. Not a hand's-breadth of pavement was to be seen, but only the heads of an eager struggling multitude. And instead of that background of silence in which the pattering footsteps and buzzing voices, the lute-thrumming or rapid scampering of the many night wanderers of Florence stood out in obtrusive distinctness, there was the background of a roar from mingled shouts and imprecations, tramplings and pushings, and accidental clashing of weapons, across which nothing was distinguishable but a darting shriek, or the heavy dropping toll of a bell.

Almost all who could call themselves the public of Florence were awake at that hour, and either enclosed within the limits of that piazza, or struggling to enter it. Within the palace were still assembled in the council-chamber all the chief magistracies, the eighty members of the senate, and the other select citizens who had been in hot debate through long hours of daylight and torchlight whether the Appeal should be granted or whether the sentence of death should be executed on the prisoners forthwith, to forestall the dangerous chances of delay. And the debate had been so much like fierce quarrel that the noise from the council-chamber had reached the crowd outside. Only within the last hour had the question been decided: the Signoria had remained divided, four of them standing out resolutely for the Appeal in spite of the strong argument that if they did not give way their houses should be sacked, until Francesco Valori, in brief and furious speech, made the determination of his party more ominously distinct by declaring that if the Signoria would not defend the liberties of the Florentine people by executing those five perfidious citizens, there would not be wanting others who would take that cause in hand to the peril of all who opposed it. The Florentine Cato triumphed. When the votes were counted again, the four obstinate white beans no longer appeared; the whole nine were of the fatal affirmative black, deciding the death of the five prisoners without delay—deciding also, only tacitly and with much more delay, the death of Francesco Valori.

And now, while the judicial Eight were gone to the Bargello to prepare for the execution, the five condemned men were being led barefoot and in irons through the midst of the council. It was their friends who had contrived this: would not Florentines be moved by the visible association of such cruel ignominy with two venerable men like Bernardo del Nero and Niccolo Ridolfi, who had taken their bias long before the new order of things had come to make Mediceanism retrograde—with two brilliant popular young men like Tornabuoni and Pucci, whose absence would be felt as a haunting vacancy wherever there was a meeting of chief Florentines? It was useless: such pity as could be awakened now was of that hopeless sort which leads not to rescue, but to the tardier action of revenge.

While this scene was passing upstairs Romola stood below against one of the massive pillars in the court of the palace, expecting the moment when her godfather would appear, on his way to execution. By the use of strong interest she had gained permission to visit him in the evening of this day, and remain with him until the result of the council should be determined. And now she was waiting with his confessor to follow the guard that would lead him to the Bargello. Her heart was bent on clinging to the presence of the childless old man to the last moment, as her father would have done; and she had overpowered all remonstrances. Giovan Battista Ridolfi, a disciple of Savonarola, who was going in bitterness to behold the death of his elder brother Niccolo, had promised that she should be guarded, and now stood by her side.

Tito, too, was in the palace; but Romola had not seen him. Since the evening of the seventeenth they had avoided each other, and Tito only knew by inference from the report of the Frate's neutrality that her pleading had failed. He was now surrounded with official and other personages, both Florentine and foreign, who had been awaiting the issue of the long-protracted council, maintaining, except when he was directly addressed, the subdued air and grave silence of a man whom actual events are placing in a painful state of strife between public and private feeling. When an allusion was made to his wife in relation to those events, he implied that, owing to the violent excitement of her mind, the mere fact of his continuing to hold office under a government concerned in her godfather's condemnation, roused in her a diseased hostility towards him; so that for her sake he felt it best not to approach her.

"Ah, the old Bardi blood!" said Cennini, with a shrug. "I shall not be surprised if this business shakes her loose from the Frate, as well as some others I could name."

"It is excusable in a woman, who is doubtless beautiful, since she is the wife of Messer Tito," said a young French envoy, smiling and bowing to Tito, "to think that her affections must overrule the good of the State, and that nobody is to be beheaded who is anybody's cousin; but such a view is not to be encouraged in the male population. It seems to me your Florentine polity is much weakened by it."

"That is true," said Niccolo Macchiavelli; "but where personal ties are strong, the hostilities they raise must be taken due account of. Many of these half-way severities are mere hot-headed blundering. The only safe blows to be inflicted on men and parties are the blows that are too heavy to be avenged."

"Niccolo," said Cennini, "there is a clever wickedness in thy talk sometimes that makes me mistrust thy pleasant young face as if it were a mask of Satan."

"Not at all, my good Domenico," said Macchiavelli, smiling, and laying his hand on the elder's shoulder. "Satan was a blunderer, an introducer of novita, who made a stupendous failure. If he had succeeded, we should all have been worshipping him, and his portrait would have been more flattered."

"Well, well," said Cennini, "I say not thy doctrine is not too clever for Satan: I only say it is wicked enough for him."

"I tell you," said Macchiavelli, "my doctrine is the doctrine of all men who seek an end a little farther off than their own noses. Ask our Frate, our prophet, how his universal renovation is to be brought about: he will tell you, first, by getting a free and pure government; and since it appears that this cannot be done by making all Florentines love each other, it must be done by cutting off every head that happens to be obstinately in the way. Only if a man incurs odium by sanctioning a severity that is not thorough enough to be final, he commits a blunder. And something like that blunder, I suspect, the Frate has committed. It was an occasion on which he might have won some lustre by exerting himself to maintain the Appeal; instead of that, he has lost lustre, and has gained no strength."

Before any one else could speak, there came the expected announcement that the prisoners were about to leave the council-chamber; and the majority of those who were present hurried towards the door, intent on securing the freest passage to the Bargello in the rear of the prisoners' guard; for the scene of the execution was one that drew alike those who were moved by the deepest passions and those who were moved by the coldest curiosity.

Tito was one of those who remained behind. He had a native repugnance to sights of death and pain, and five days ago whenever he had thought of this execution as a possibility he had hoped that it would not take place, and that the utmost sentence would be exile: his own safety demanded no more. But now he felt that it would be a welcome guarantee of his security when he had learned that Bernardo del Nero's head was off the shoulders. The new knowledge and new attitude towards him disclosed by Romola on the day of his return, had given him a new dread of the power she possessed to make his position insecure. If any act of hers only succeeded in making him an object of suspicion and odium, he foresaw not only frustration, but frustration under unpleasant circumstances. Her belief in Baldassarre had clearly determined her wavering feelings against further submission, and if her godfather lived she would win him to share her belief without much trouble. Romola seemed more than ever an unmanageable fact in his destiny. But if Bernardo del Nero were dead, the difficulties that would beset her in placing herself in opposition to her husband would probably be insurmountable to her shrinking pride. Therefore Tito had felt easier when he knew that the Eight had gone to the Bargello to order the instant erection of the scaffold. Four other men—his intimates and confederates—were to die, besides Bernardo del Nero. But a man's own safety is a god that sometimes makes very grim demands. Tito felt them to be grim: even in the pursuit of what was agreeable, this paradoxical life forced upon him the desire for what was disagreeable. But he had had other experience of this sort, and as he heard through the open doorway the shuffle of many feet and the clanking of metal on the stairs, he was able to answer the questions of the young French envoy without showing signs of any other feeling than that of sad resignation to State necessities.

Those sounds fell on Romola as if her power of hearing had been exalted along with every other sensibility of her nature. She needed no arm to support her; she shed no tears. She felt that intensity of life which seems to transcend both grief and joy—in which the mind seems to itself akin to elder forces that wrought out existence before the birth of pleasure and pain. Since her godfather's fate had been decided, the previous struggle of feeling in her had given way to an identification of herself with him in these supreme moments: she was inwardly asserting for him that, if he suffered the punishment of treason, he did not deserve the name of traitor; he was the victim to a collision between two kinds of faithfulness. It was not given him to die for the noblest cause, and yet he died because of his nobleness. He might have been a meaner man and found it easier not to incur this guilt. Romola was feeling the full force of that sympathy with the individual lot that is continually opposing itself to the formulae by which actions and parties are judged. She was treading the way with her second father to the scaffold, and nerving herself to defy ignominy by the consciousness that it was not deserved.

The way was fenced in by three hundred armed men, who had been placed as a guard by the orders of Francesco Valori, for among the apparent contradictions that belonged to this event, not the least striking was the alleged alarm on the one hand at the popular rage against the conspirators, and the alleged alarm on the other lest there should be an attempt to rescue them in the midst of a hostile crowd. When they had arrived within the court of the Bargello, Romola was allowed to approach Bernardo with his confessor for a moment of farewell. Many eyes were bent on them even in that struggle of an agitated throng, as the aged man, forgetting that his hands were bound with irons, lifted them towards the golden head that was bent towards him, and then, checking that movement, leaned to kiss her. She seized the fettered hands that were hung down again, and kissed them as if they had been sacred things.

"My poor Romola," said Bernardo, in a low voice, "I have only to die, but thou hast to live—and I shall not be there to help thee."

"Yes," said Romola, hurriedly, "you will help me—always—because I shall remember you."

She was taken away and conducted up the flight of steps that led to the loggia surrounding the grand old court. She took her place there, determined to look till the moment when her godfather laid his head on the block. Now while the prisoners were allowed a brief interval with their confessor, the spectators were pressing into court until the crowd became dense around the black scaffold, and the torches fixed in iron rings against the pillars threw a varying startling light at one moment on passionless stone carvings, at another on some pale face agitated with suppressed rage or suppressed grief—the face of one among the many near relatives of the condemned, who were presently to receive their dead and carry them home.

Romola's face looked like a marble image against the dark arch as she stood watching for the moment when her godfather would appear at the foot of the scaffold. He was to suffer first, and Battista Ridolfi, who was by her side, had promised to take her away through a door behind them when she would have seen the last look of the man who alone in all the world had shared her pitying love for her father. And still, in the background of her thought, there was the possibility striving to be a hope, that some rescue might yet come, something that would keep that scaffold unstained by blood.

For a long while there was constant movement, lights flickering, heads swaying to and fro, confused voices within the court, rushing waves of sound through the entrance from without. It seemed to Romola as if she were in the midst of a storm-troubled sea, caring nothing about the storm, caring only to hold out a signal till the eyes that looked for it could seek it no more.

Suddenly there was stillness, and the very tapers seemed to tremble into quiet. The executioner was ready on the scaffold, and Bernardo del Nero was seen ascending it with a slow firm step. Romola made no visible movement, uttered not even a suppressed sound: she stood more firmly, caring for his firmness. She saw him pause, saw the white head kept erect, while he said, in a voice distinctly audible—

"It is but a short space of life that my fellow-citizens have taken from me."

She perceived that he was gazing slowly round him as he spoke. She felt that his eyes were resting on her, and that she was stretching out her arms towards him. Then she saw no more till—a long while after, as it seemed—a voice said, "My daughter, all is peace now. I can conduct you to your house."

She uncovered her head and saw her godfather's confessor standing by her, in a room where there were other grave men talking in subdued tones.

"I am ready," she said, starting up. "Let us lose no time."

She thought all clinging was at an end for her: all her strength now should be given to escape from a grasp under which she shuddered.



CHAPTER SIXTY ONE.

DRIFTING AWAY.

On the eighth day from that memorable night Romola was standing on the brink of the Mediterranean, watching the gentle summer pulse of the sea just above what was then the little fishing village of Viareggio.

Again she had fled from Florence, and this time no arresting voice had called her back. Again she wore the grey religious dress; and this time, in her heart-sickness, she did not care that it was a disguise. A new rebellion had risen within her, a new despair. Why should she care about wearing one badge more than another, or about being called by her own name? She despaired of finding any consistent duty belonging to that name. What force was there to create for her that supremely hallowed motive which men call duty, but which can have no inward constraining existence save through some form of believing love?

The bonds of all strong affection were snapped. In her marriage, the highest bond of all, she had ceased to see the mystic union which is its own guarantee of indissolubleness, had ceased even to see the obligation of a voluntary pledge: had she not proved that the things to which she had pledged herself were impossible? The impulse to set herself free had risen again with overmastering force; yet the freedom could only be an exchange of calamity. There is no compensation for the woman who feels that the chief relation of her life has been no more than a mistake. She has lost her crown. The deepest secret of human blessedness has half whispered itself to her, and then for ever passed her by.

And now Romola's best support under that supreme woman's sorrow had slipped away from her. The vision of any great purpose, any end of existence which could ennoble endurance and exalt the common deeds of a dusty life with divine ardours, was utterly eclipsed for her now by the sense of a confusion in human things which made all effort a mere dragging at tangled threads; all fellowship, either for resistance or advocacy, mere unfairness and exclusiveness. What, after all, was the man who had represented for her the highest heroism: the heroism not of hard, self-contained endurance, but of willing, self-offering love? What was the cause he was struggling for? Romola had lost her trust in Savonarola, had lost that fervour of admiration which had made her unmindful of his aberrations, and attentive only to the grand curve of his orbit. And now that her keen feeling for her godfather had thrown her into antagonism with the Frate, she saw all the repulsive and inconsistent details in his teaching with a painful lucidity which exaggerated their proportions. In the bitterness of her disappointment she said that his striving after the renovation of the Church and the world was a striving after a mere name which told no more than the title of a book: a name that had come to mean practically the measures that would strengthen his own position in Florence; nay, often questionable deeds and words, for the sake of saving his influence from suffering by his own errors. And that political reform which had once made a new interest in her life seemed now to reduce itself to narrow devices for the safety of Florence, in contemptible contradiction with the alternating professions of blind trust in the Divine care.

It was inevitable that she should judge the Frate unfairly on a question of individual suffering, at which she looked with the eyes of personal tenderness, and he with the eyes of theoretic conviction. In that declaration of his, that the cause of his party was the cause of God's kingdom, she heard only the ring of egoism. Perhaps such words have rarely been uttered without that meaner ring in them; yet they are the implicit formula of all energetic belief. And if such energetic belief, pursuing a grand and remote end, is often in danger of becoming a demon-worship, in which the votary lets his son and daughter pass through the fire with a readiness that hardly looks like sacrifice; tender fellow-feeling for the nearest has its danger too, and is apt to be timid and sceptical towards the larger aims without which life cannot rise into religion. In this way poor Romola was being blinded by her tears.