Shargar turned to Robert, and saying only, 'There, Robert!' turned again towards the woman. The cabman rose bleeding, and, desiring no more of the same, climbed on his box, and went off, belabouring his horse, and pursued by a roar from the street, for the spectators were delighted at his punishment.

'Now, mother,' said Shargar, panting with excitement.

'What ca' they ye?' she asked, still doubtful, but as proud of being defended as if the coarse words of her assailant had had no truth in them. 'Ye canna be my lang-leggit Geordie.'

'What for no?'

'Ye're a gentleman, faith!'

'An' what for no, again?' returned Shargar, beginning to smile.

'Weel, it's weel speired. Yer father was ane ony gait—gin sae be 'at ye are as ye say.'

Moray put his head close to hers, and whispered some words that nobody heard but herself.

'It's ower lang syne to min' upo' that,' she said in reply, with a look of cunning consciousness ill settled upon her fine features. 'But ye can be naebody but my Geordie. Haith, man!' she went on, regarding him once more from head to foot, 'but ye're a credit to me, I maun alloo. Weel, gie me a sovereign, an' I s' never come near ye.'

Poor Shargar in his despair turned half mechanically towards Robert. He felt that it was time to interfere.

'You forget, mother,' said Shargar, turning again to her, and speaking English now, 'it was I that claimed you, and not you that claimed me.'

She seemed to have no idea of what he meant.

'Come up the road here, to oor public, an' tak a glaiss, wuman,' said Falconer. 'Dinna haud the fowk luikin' at ye.'

The temptation of a glass of something strong, and the hope of getting money out of them, caused an instant acquiescence. She said a few words to the young woman, who proceeded at once to tie her donkey's head to the tail of the other cart.

'Shaw the gait than,' said the elder, turning again to Falconer.

Shargar and he led the way to St. Paul's Churchyard, and the woman followed faithfully. The waiter stared when they entered.

'Bring a glass of whisky,' said Falconer, as he passed on to their private room. When the whisky arrived, she tossed it off, and looked as if she would like another glass.

'Yer father 'ill hae ta'en ye up, I'm thinkin', laddie?' she said, turning to her son.

'No,' answered Shargar, gloomily. 'There's the man that took me up.'

'An' wha may ye be?' she asked, turning to Falconer.

'Mr. Falconer,' said Shargar.

'No a son o' Anerew Faukner?' she asked again, with evident interest.

'The same,' answered Robert.

'Well, Geordie,' she said, turning once more to her son, 'it's like mither, like father to the twa o' ye.'

'Did you know my father?' asked Robert, eagerly.

Instead of answering him she made another remark to her son.

'He needna be ashamed o' your company, ony gait—queer kin' o' a mither 'at I am.'

'He never was ashamed of my company,' said Shargar, still gloomily.

'Ay, I kent yer father weel eneuch,' she said, now answering Robert—'mair by token 'at I saw him last nicht. He was luikin' nae that ill.'

Robert sprung from his seat, and caught her by the arm.

'Ow! ye needna gang into sic a flurry. He'll no come near ye, I s' warran'.'

'Tell me where he is,' said Robert. 'Where did you see him? I'll gie ye a' 'at I hae gin ye'll tak me till him.'

'Hooly! hooly! Wha's to gang luikin' for a thrum in a hay-sow?' returned she, coolly. 'I only said 'at I saw him.'

'But are ye sure it was him?' asked Falconer.

'Ay, sure eneuch,' she answered.

'What maks ye sae sure?'

''Cause I never was vrang yet. Set a man ance atween my twa een, an' that 'll be twa 'at kens him whan 's ain mither 's forgotten 'im.'

'Did you speak to him?'

'Maybe ay, an' maybe no. I didna come here to be hecklet afore a jury.'

'Tell me what he's like,' said Robert, agitated with eager hope.

'Gin ye dinna ken what he's like, what for suld ye tak the trouble to speir? But 'deed ye'll ken what he's like whan ye fa' in wi' him,' she added, with a vindictive laugh—vindictive because he had given her only one glass of strong drink.

With the laugh she rose, and made for the door. They rose at the same moment to detain her. Like one who knew at once to fight and flee, she turned and stunned them as with a blow.

'She's a fine yoong thing, yon sister o' yours, Geordie. She'll be worth siller by the time she's had a while at the schuil.'

The men looked at each other aghast. When they turned their eyes she had vanished. They rushed to the door, and, parting, searched in both directions. But they were soon satisfied that it was of no use. Probably she had found a back way into Paternoster Row, whence the outlets are numerous.



CHAPTER IV. THE DOCTOR'S DEATH.

But now that Falconer had a ground, even thus shadowy, for hoping—I cannot say believing—that his father might be in London, he could not return to Aberdeen. Moray, who had no heart to hunt for his mother, left the next day by the steamer. Falconer took to wandering about the labyrinthine city, and in a couple of months knew more about the metropolis—the west end excepted—than most people who had lived their lives in it. The west end is no doubt a considerable exception to make, but Falconer sought only his father, and the west end was the place where he was least likely to find him. Day and night he wandered into all sorts of places: the worse they looked the more attractive he found them. It became almost a craze with him. He could not pass a dirty court or low-browed archway. He might be there. Or he might have been there. Or it was such a place as he would choose for shelter. He knew to what such a life as his must have tended.

At first he was attracted only by tall elderly men. Such a man he would sometimes follow till his following made him turn and demand his object. If there was no suspicion of Scotch in his tone, Falconer easily apologized. If there was, he made such replies as might lead to some betrayal. He could not defend the course he was adopting: it had not the shadow of probability upon its side. Still the greatest successes the world has ever beheld had been at one time the greatest improbabilities! He could not choose but go on, for as yet he could think of no other way.

Neither could a man like Falconer long confine his interest to this immediate object, especially after he had, in following it, found opportunity of being useful. While he still made it his main object to find his father, that object became a centre from which radiated a thousand influences upon those who were as sheep that had no shepherd. He fell back into his old ways at Aberdeen, only with a boundless sphere to work in, and with the hope of finding his father to hearten him. He haunted the streets at night, went into all places of entertainment, often to the disgust of senses and soul, and made his way into the lowest forms of life without introduction or protection.

There was a certain stately air of the hills about him which was often mistaken for country inexperience, and men thought in consequence to make gain or game of him. But such found their mistake, and if not soon, then the more completely. Far from provoking or even meeting hostility, he soon satisfied those that persisted, that it was dangerous. In two years he became well known to the poor of a large district, especially on both sides of Shoreditch, for whose sake he made the exercise of his profession though not an object yet a ready accident.

He lived in lodgings in John Street—the same in which I found him when I came to know him. He made few acquaintances, and they were chiefly the house-surgeons of hospitals—to which he paid frequent visits.

He always carried a book in his pocket, but did not read much. On Sundays he generally went to some one of the many lonely heaths or commons of Surrey with his New Testament. When weary in London, he would go to the reading-room of the British Museum for an hour or two. He kept up a regular correspondence with Dr. Anderson.

At length he received a letter from him, which occasioned his immediate departure for Aberdeen. Until now, his friend, who was entirely satisfied with his mode of life, and supplied him freely with money, had not even expressed a wish to recall him, though he had often spoken of visiting him in London. It now appeared that, unwilling to cause him any needless anxiety, he had abstained from mentioning the fact that his health had been declining. He had got suddenly worse, and Falconer hastened to obey the summons he had sent him in consequence.

With a heavy heart he walked up to the hospitable door, recalling as he ascended the steps how he had stood there a helpless youth, in want of a few pounds to save his hopes, when this friend received him and bid him God-speed on the path he desired to follow. In a moment more he was shown into the study, and was passing through it to go to the cottage-room, when Johnston laid his hand on his arm.

'The maister's no up yet, sir,' he said, with a very solemn look. 'He's been desperate efter seein' ye, and I maun gang an' lat him ken 'at ye're here at last, for fear it suld be ower muckle for him, seein' ye a' at ance. But eh, sir!' he added, the tears gathering in his eyes, 'ye'll hardly ken 'im. He's that changed!'

Johnston left the study by the door to the cottage—Falconer had never known the doctor sleep there—and returning a moment after, invited him to enter. In the bed in the recess—the room unchanged, with its deal table, and its sanded floor—lay the form of his friend. Falconer hastened to the bedside, kneeled down, and took his hand speechless. The doctor was silent too, but a smile overspread his countenance, and revealed his inward satisfaction. Robert's heart was full, and he could only gaze on the worn face. At length he was able to speak.

'What for didna ye sen' for me?' he said. 'Ye never tellt me ye was ailin'.'

'Because you were doing good, Robert, my boy; and I who had done so little had no right to interrupt what you were doing. I wonder if God will give me another chance. I would fain do better. I don't think I could sit singing psalms to all eternity,' he added with a smile.

'Whatever good I may do afore my turn comes, I hae you to thank for 't. Eh, doctor, gin it hadna been for you!'

Robert's feelings overcame him. He resumed, brokenly,

'Ye gae me a man to believe in, whan my ain father had forsaken me, and my frien' was awa to God. Ye hae made me, doctor. Wi' meat an' drink an' learnin' an' siller, an' a'thing at ance, ye hae made me.'

'Eh, Robert!' said the dying man, half rising on his elbow, 'to think what God maks us a' to ane anither! My father did ten times for me what I hae dune for you. As I lie here thinkin' I may see him afore a week's ower, I'm jist a bairn again.'

As he spoke, the polish of his speech was gone, and the social refinement of his countenance with it. The face of his ancestors, the noble, sensitive, heart-full, but rugged, bucolic, and weather-beaten through centuries of windy ploughing, hail-stormed sheep-keeping, long-paced seed-sowing, and multiform labour, surely not less honourable in the sight of the working God than the fighting of the noble, came back in the face of the dying physician. From that hour to his death he spoke the rugged dialect of his fathers.

A day or two after this, Robert again sitting by his bedside,

'I dinna ken,' he said, 'whether it's richt—but I hae nae fear o' deith, an' yet I canna say I'm sure aboot onything. I hae seen mony a ane dee that cud hae no faith i' the Saviour; but I never saw that fear that some gude fowk wud hae ye believe maun come at the last. I wadna like to tak to ony papistry; but I never cud mak oot frae the Bible—and I read mair at it i' the jungle than maybe ye wad think—that it's a' ower wi' a body at their deith. I never heard them bring foret ony text but ane—the maist ridiculous hash 'at ever ye heard—to justifee 't.'

'I ken the text ye mean—"As the tree falleth so it shall lie," or something like that—'at they say King Solomon wrote, though better scholars say his tree had fa'en mony a lang year afore that text saw the licht. I dinna believe sic a thocht was i' the man's heid when he wrote it. It is as ye say—ower contemptible to ca' an argument. I'll read it to ye ance mair.'

Robert got his Bible, and read the following portion from that wonderful book, so little understood, because it is so full of wisdom—the Book of Ecclesiastes:—

'Cast thy bread upon the waters: for thou shalt find it after many days.

'Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

'If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

'He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

'As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

'In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.'

'Ay, ay; that's it,' said Dr. Anderson. 'Weel, I maun say again that they're ill aff for an argument that taks that for ane upo' sic a momentous subjec'. I prefer to say, wi' the same auld man, that I know not the works of God who maketh all. But I wish I could say I believed onything for certain sure. But whan I think aboot it—wad ye believe 't? the faith o' my father's mair to me nor ony faith o' my ain. That soonds strange. But it's this: I'm positeeve that that godly great auld man kent mair aboot a' thae things—I cud see 't i' the face o' 'm—nor ony ither man 'at ever I kent. An' it's no by comparison only. I'm sure he did ken. There was something atween God and him. An' I think he wasna likely to be wrang; an' sae I tak courage to believe as muckle as I can, though maybe no sae muckle as I fain wad.'

Robert, who from experience of himself, and the observations he had made by the bedsides of not a few dying men and women, knew well that nothing but the truth itself can carry its own conviction; that the words of our Lord are a body as it were in which the spirit of our Lord dwells, or rather the key to open the heart for the entrance of that spirit, turned now from all argumentation to the words of Jesus. He himself had said of them, 'They are spirit and they are life;' and what folly to buttress life and spirit with other powers than their own! From that day to the last, as often and as long as the dying man was able to listen to him, he read from the glad news just the words of the Lord. As he read thus, one fading afternoon, the doctor broke out with,

'Eh, Robert, the patience o' him! He didna quench the smokin' flax. There's little fire aboot me, but surely I ken in my ain hert some o' the risin' smoke o' the sacrifice. Eh! sic words as they are! An' he was gaein' doon to the grave himsel', no half my age, as peacefu', though the road was sae rouch, as gin he had been gaein' hame till 's father.'

'Sae he was,' returned Robert.

'Ay; but here am I lyin' upo' my bed, slippin' easy awa. An' there was he—'

The old man ceased. The sacred story was too sacred for speech. Robert sat with the New Testament open before him on the bed.

'The mair the words o' Jesus come into me,' the doctor began again, 'the surer I am o' seein' my auld Brahmin frien', Robert. It's true I thought his religion not only began but ended inside him. It was a' a booin' doon afore and an aspirin' up into the bosom o' the infinite God. I dinna mean to say 'at he wasna honourable to them aboot him. And I never saw in him muckle o' that pride to the lave (rest) that belangs to the Brahmin. It was raither a stately kin'ness than that condescension which is the vice o' Christians. But he had naething to do wi' them. The first comman'ment was a' he kent. He loved God—nae a God like Jesus Christ, but the God he kent—and that was a' he could. The second comman'ment—that glorious recognition o' the divine in humanity makin' 't fit and needfu' to be loved, that claim o' God upon and for his ain bairns, that love o' the neebour as yer'sel—he didna ken. Still there was religion in him; and he who died for the sins o' the whole world has surely been revealed to him lang er' noo, and throu the knowledge o' him, he noo dwalls in that God efter whom he aspired.'

Here was the outcome of many talks which Robert and the doctor had had together, as they laboured amongst the poor.

'Did ye never try,' Robert asked, 'to lat him ken aboot the comin' o' God to his world in Jesus Christ?'

'I couldna do muckle that way honestly, my ain faith was sae poor and sma'. But I tellt him what Christians believed. I tellt him aboot the character and history o' Christ. But it didna seem to tak muckle hauld o' him. It wasna interesstin' till him. Just ance whan I tellt him some things he had said aboot his relation to God—sic as, "I and my Father are one,"—and aboot the relation o' a' his disciples to God and himsel'—"I in them, and thou in me, that they may be made perfect in one," he said, wi' a smile, "The man was a good Brahmin."

'It's little,' said Robert, 'the one great commandment can do withoot the other. It's little we can ken what God to love, or hoo to love him, withoot "thy neighbour as thyself." Ony ane o' them withoot the ither stan's like the ae factor o' a multiplication, or ae wing upo' a laverock (lark).'

Towards the close of the week, he grew much feebler. Falconer scarcely left his room. He woke one midnight, and murmured as follows, with many pauses for breath and strength:

'Robert, my time's near, I'm thinkin'; for, wakin' an' sleepin', I'm a bairn again. I can hardly believe whiles 'at my father hasna a grup o' my han'. A meenute ago I was traivellin' throu a terrible driftin' o' snaw—eh, hoo it whustled and sang! and the cauld o' 't was stingin'; but my father had a grup o' me, an' I jist despised it, an' was stampin' 't doon wi' my wee bit feet, for I was like saven year auld or thereaboots. An' syne I thocht I heard my mither singin', and kent by that that the ither was a dream. I'm thinkin' a hantle 'ill luik dreamy afore lang. Eh! I wonner what the final waukin' 'ill be like.'

After a pause he resumed,

'Robert, my dear boy, ye're i' the richt gait. Haud on an' lat naething turn ye aside. Man, it's a great comfort to me to think that ye're my ain flesh and blude, an' nae that far aff. My father an' your great-gran'father upo' the gran'mither's side war ain brithers. I wonner hoo far doon it wad gang. Ye're the only ane upo' my father's side, you and yer father, gin he be alive, that I hae sib to me. My will's i' the bottom drawer upo' the left han' i' my writin' table i' the leebrary:—I hae left ye ilka plack 'at I possess. Only there's ae thing that I want ye to do. First o' a', ye maun gang on as yer doin' in London for ten year mair. Gin deein' men hae ony o' that foresicht that's been attreebuted to them in a' ages, it's borne in upo' me that ye wull see yer father again. At a' events, ye'll be helpin' some ill-faured sowls to a clean face and a bonny. But gin ye dinna fa' in wi' yer father within ten year, ye maun behaud a wee, an' jist pack up yer box, an' gang awa' ower the sea to Calcutta, an' du what I hae tellt ye to do i' that wull. I bind ye by nae promise, Robert, an' I winna hae nane. Things micht happen to put ye in a terrible difficulty wi' a promise. I'm only tellin' ye what I wad like. Especially gin ye hae fund yer father, ye maun gang by yer ain jeedgment aboot it, for there 'll be a hantle to do wi' him efter ye hae gotten a grup o' 'im. An' noo, I maun lie still, an' maybe sleep again, for I hae spoken ower muckle.'

Hoping that he would sleep and wake yet again, Robert sat still. After an hour, he looked, and saw that, although hitherto much oppressed, he was now breathing like a child. There was no sign save of past suffering: his countenance was peaceful as if he had already entered into his rest. Robert withdrew, and again seated himself. And the great universe became to him as a bird brooding over the breaking shell of the dying man.

On either hand we behold a birth, of which, as of the moon, we see but half. We are outside the one, waiting for a life from the unknown; we are inside the other, watching the departure of a spirit from the womb of the world into the unknown. To the region whither he goes, the man enters newly born. We forget that it is a birth, and call it a death. The body he leaves behind is but the placenta by which he drew his nourishment from his mother Earth. And as the child-bed is watched on earth with anxious expectancy, so the couch of the dying, as we call them, may be surrounded by the birth-watchers of the other world, waiting like anxious servants to open the door to which this world is but the wind-blown porch.

Extremes meet. As a man draws nigh to his second birth, his heart looks back to his childhood. When Dr. Anderson knew that he was dying, he retired into the simulacrum of his father's benn end.

As Falconer sat thinking, the doctor spoke. They were low, faint, murmurous sounds, for the lips were nearly at rest. Wanted no more for utterance, they were going back to the holy dust, which is God's yet.

'Father, father!' he cried quickly, in the tone and speech of a Scotch laddie, 'I'm gaein' doon. Haud a grup o' my han'.'

When Robert hurried to the bedside, he found that the last breath had gone in the words. The thin right hand lay partly closed, as if it had been grasping a larger hand. On the face lay confidence just ruffled with apprehension: the latter melted away, and nothing remained but that awful and beautiful peace which is the farewell of the soul to its servant.

Robert knelt and thanked God for the noble man.



CHAPTER V. A TALK WITH GRANNIE.

Dr. Anderson's body was, according to the fine custom of many of the people of Aberdeen, borne to the grave by twelve stalwart men in black, with broad round bonnets on their heads, the one-half relieving the other—a privilege of the company of shore-porters. Their exequies are thus freed from the artificial, grotesque, and pagan horror given by obscene mutes, frightful hearse, horses, and feathers. As soon as, in the beautiful phrase of the Old Testament, John Anderson was thus gathered to his fathers, Robert went to pay a visit to his grandmother.

Dressed to a point in the same costume in which he had known her from childhood, he found her little altered in appearance. She was one of those who instead of stooping with age, settle downwards: she was still as erect as ever, though shorter. Her step was feebler, and when she prayed, her voice quavered more. On her face sat the same settled, almost hard repose, as ever; but her behaviour was still more gentle than when he had seen her last. Notwithstanding, however, that time had wrought so little change in her appearance, Robert felt that somehow the mist of a separation between her world and his was gathering; that she was, as it were, fading from his sight and presence, like the moon towards 'her interlunar cave.' Her face was gradually turning from him towards the land of light.

'I hae buried my best frien' but yersel', grannie,' he said, as he took a chair close by her side, where he used to sit when he read the Bible and Boston to her.

'I trust he's happy. He was a douce and a weel-behaved man; and ye hae rizzon to respec' his memory. Did he dee the deith o' the richteous, think ye, laddie?'

'I do think that, grannie. He loved God and his Saviour.'

'The Lord be praised!' said Mrs. Falconer. 'I had guid houps o' 'im in 's latter days. And fowk says he's made a rich man o' ye, Robert?'

'He's left me ilka thing, excep' something till 's servan's—wha hae weel deserved it.'

'Eh, Robert! but it's a terrible snare. Siller 's an awfu' thing. My puir Anerew never begud to gang the ill gait, till he began to hae ower muckle siller. But it badena lang wi' 'im.'

'But it's no an ill thing itsel', grannie; for God made siller as weel 's ither things.'

'He thinksna muckle o' 't, though, or he wad gie mair o' 't to some fowk. But as ye say, it's his, and gin ye hae grace to use 't aricht, it may be made a great blessin' to yersel' and ither fowk. But eh, laddie! tak guid tent 'at ye ride upo' the tap o' 't, an' no lat it rise like a muckle jaw (billow) ower yer heid; for it's an awfu' thing to be droont in riches.'

'Them 'at prays no to be led into temptation hae a chance—haena they, grannie?'

'That hae they, Robert. And to be plain wi' ye, I haena that muckle fear o' ye; for I hae heard the kin' o' life 'at ye hae been leadin'. God's hearkent to my prayers for you; and gin ye gang on as ye hae begun, my prayers, like them o' David the son o' Jesse, are endit. Gang on, my dear lad, gang on to pluck brands frae the burnin'. Haud oot a helpin' han' to ilka son and dauchter o' Adam 'at will tak a grip o' 't. Be a burnin' an' a shinin' licht, that men may praise, no you, for ye're but clay i' the han's o' the potter, but yer Father in heaven. Tak the drunkard frae his whusky, the deboshed frae his debosh, the sweirer frae his aiths, the leear frae his lees; and giena ony o' them ower muckle o' yer siller at ance, for fear 'at they grow fat an' kick an' defy God and you. That's my advice to ye, Robert.'

'And I houp I'll be able to haud gey and near till 't, grannie, for it's o' the best. But wha tellt ye what I was aboot in Lonnon?'

'Himsel'.'

'Dr. Anderson?'

'Ay, jist himsel'. I hae had letter upo' letter frae 'im aboot you and a' 'at ye was aboot. He keepit me acquant wi' 't a'.'

This fresh proof of his friend's affection touched Robert deeply. He had himself written often to his grandmother, but he had never entered into any detail of his doings, although the thought of her was ever at hand beside the thought of his father.

'Do ye ken, grannie, what's at the hert o' my houps i' the meesery an' degradation that I see frae mornin' to nicht, and aftener yet frae nicht to mornin' i' the back closes and wynds o' the great city?'

'I trust it's the glory o' God, laddie.'

'I houp that's no a'thegither wantin', grannie. For I love God wi' a' my hert. But I doobt it's aftener the savin' o' my earthly father nor the glory o' my heavenly ane that I'm thinkin' o'.'

Mrs. Falconer heaved a deep sigh.

'God grant ye success, Robert,' she said. 'But that canna be richt.'

'What canna be richt?'

'No to put the glory o' God first and foremost.'

'Weel, grannie; but a body canna rise to the heicht o' grace a' at ance, nor yet in ten, or twenty year. Maybe gin I do richt, I may be able to come to that or a' be dune. An' efter a', I'm sure I love God mair nor my father. But I canna help thinkin' this, that gin God heardna ae sang o' glory frae this ill-doin' earth o' his, he wadna be nane the waur; but—'

'Hoo ken ye that?' interrupted his grandmother.

'Because he wad be as gude and great and grand as ever.'

'Ow ay.'

'But what wad come o' my father wantin' his salvation? He can waur want that, remainin' the slave o' iniquity, than God can want his glory. Forby, ye ken there's nae glory to God like the repentin' o' a sinner, justifeein' God, an' sayin' till him—"Father, ye're a' richt, an' I'm a' wrang." What greater glory can God hae nor that?'

'It's a' true 'at ye say. But still gin God cares for that same glory, ye oucht to think o' that first, afore even the salvation o' yer father.'

'Maybe ye're richt, grannie. An' gin it be as ye say—he's promised to lead us into a' trowth, an' he'll lead me into that trowth. But I'm thinkin' it's mair for oor sakes than his ain 'at he cares aboot his glory. I dinna believe 'at he thinks aboot his glory excep' for the sake o' the trowth an' men's herts deein' for want o' 't.'

Mrs. Falconer thought for a moment.

'It may be 'at ye're richt, laddie; but ye hae a way o' sayin' things 'at 's some fearsome.'

'God's nae like a prood man to tak offence, grannie. There's naething pleases him like the trowth, an' there's naething displeases him like leein', particularly whan it's by way o' uphaudin' him. He wants nae sic uphaudin'. Noo, ye say things aboot him whiles 'at soun's to me fearsome.'

'What kin' o' things are they, laddie?' asked the old lady, with offence glooming in the background.

'Sic like as whan ye speyk aboot him as gin he was a puir prood bailey-like body, fu' o' his ain importance, an' ready to be doon upo' onybody 'at didna ca' him by the name o' 's office—ay think-thinkin' aboot 's ain glory; in place o' the quaiet, michty, gran', self-forgettin', a'-creatin', a'-uphaudin', eternal bein', wha took the form o' man in Christ Jesus, jist that he micht hae 't in 's pooer to beir and be humblet for oor sakes. Eh, grannie! think o' the face o' that man o' sorrows, that never said a hard word till a sinfu' wuman, or a despised publican: was he thinkin' aboot 's ain glory, think ye? An' we hae no richt to say we ken God save in the face o' Christ Jesus. Whatever 's no like Christ is no like God.'

'But, laddie, he cam to saitisfee God's justice by sufferin' the punishment due to oor sins; to turn aside his wrath an' curse; to reconcile him to us. Sae he cudna be a'thegither like God.'

'He did naething o' the kin', grannie. It's a' a lee that. He cam to saitisfee God's justice by giein' him back his bairns; by garrin' them see that God was just; by sendin' them greetin' hame to fa' at his feet, an' grip his knees an' say, "Father, ye're i' the richt." He cam to lift the weicht o' the sins that God had curst aff o' the shoothers o' them 'at did them, by makin' them turn agen them, an' be for God an' no for sin. And there isna a word o' reconceelin' God till 's in a' the Testament, for there was no need o' that: it was us that he needed to be reconcilet to him. An' sae he bore oor sins and carried oor sorrows; for those sins comin' oot in the multitudes—ay and in his ain disciples as weel, caused him no en' o' grief o' mind an' pain o' body, as a'body kens. It wasna his ain sins, for he had nane, but oors, that caused him sufferin'; and he took them awa'—they're vainishin' even noo frae the earth, though it doesna luik like it in Rag-fair or Petticoat-lane. An' for oor sorrows—they jist garred him greit. His richteousness jist annihilates oor guilt, for it's a great gulf that swallows up and destroys 't. And sae he gae his life a ransom for us: and he is the life o' the world. He took oor sins upo' him, for he cam into the middle o' them an' took them up—by no sleicht o' han', by no quibblin' o' the lawyers, aboot imputin' his richteousness to us, and sic like, which is no to be found i' the Bible at a', though I dinna say that there's no possible meanin' i' the phrase, but he took them and took them awa'; and here am I, grannie, growin' oot o' my sins in consequennce, and there are ye, grannie, growin' oot o' yours in consequennce, an' haein' nearhan' dune wi' them a'thegither er this time.'

'I wis that may be true, laddie. But I carena hoo ye put it,' returned his grandmother, bewildered no doubt with this outburst, 'sae be that ye put him first an' last an' i' the mids' o' a' thing, an' say wi' a' yer hert, "His will be dune!"'

'Wi' a' my hert, "His will be dune," grannie,' responded Robert.

'Amen, amen. And noo, laddie, duv ye think there's ony likliheid that yer father 's still i' the body? I dream aboot him whiles sae lifelike that I canna believe him deid. But that's a' freits (superstitions).'

'Weel, grannie, I haena the least assurance. But I hae the mair houp. Wad ye ken him gin ye saw him?'

'Ken him!' she cried; 'I wad ken him gin he had been no to say four, but forty days i' the sepulchre! My ain Anerew! Hoo cud ye speir sic a queston, laddie?'

'He maun be sair changed, grannie. He maun be turnin' auld by this time.'

'Auld! Sic like 's yersel, laddie.—Hoots, hoots! ye're richt. I am forgettin'. But nanetheless wad I ken him.'

'I wis I kent what he was like. I saw him ance—hardly twise, but a' that I min' upo' wad stan' me in ill stead amo' the streets o' Lonnon.'

'I doobt that,' returned Mrs. Falconer—a form of expression rather oddly indicating sympathetic and somewhat regretful agreement with what has been said. 'But,' she went on, 'I can lat ye see a pictur' o' 'im, though I doobt it winna shaw sae muckle to you as to me. He had it paintit to gie to yer mother upo' their weddin' day. Och hone! She did the like for him; but what cam o' that ane, I dinna ken.'

Mrs. Falconer went into the little closet to the old bureau, and bringing out the miniature, gave it to Robert. It was the portrait of a young man in antiquated blue coat and white waistcoat, looking innocent, and, it must be confessed, dull and uninteresting. It had been painted by a travelling artist, and probably his skill did not reach to expression. It brought to Robert's mind no faintest shadow of recollection. It did not correspond in the smallest degree to what seemed his vague memory, perhaps half imagination, of the tall worn man whom he had seen that Sunday. He could not have a hope that this would give him the slightest aid in finding him of whom it had once been a shadowy resemblance at least.

'Is 't like him, grannie?' he asked.

As if to satisfy herself once more ere she replied, she took the miniature, and gazed at it for some time. Then with a deep hopeless sigh, she answered,

'Ay, it's like him; but it's no himsel'. Eh, the bonny broo, an' the smilin' een o' him!—smilin' upon a'body, an' upo' her maist o' a', till he took to the drink, and waur gin waur can be. It was a' siller an' company—company 'at cudna be merry ohn drunken. Verity their lauchter was like the cracklin' o' thorns aneath a pot. Het watter and whusky was aye the cry efter their denner an' efter their supper, till my puir Anerew tuik till the bare whusky i' the mornin' to fill the ebb o' the toddy. He wad never hae dune as he did but for the whusky. It jist drave oot a' gude and loot in a' ill.'

'Wull ye lat me tak this wi' me, grannie?' said Robert; for though the portrait was useless for identification, it might serve a further purpose.

'Ow, ay, tak it. I dinna want it. I can see him weel wantin' that. But I hae nae houp left 'at ye'll ever fa' in wi' him.'

'God's aye doin' unlikly things, grannie,' said Robert, solemnly.

'He's dune a' 'at he can for him, I doobt, already.'

'Duv ye think 'at God cudna save a man gin he liket, than, grannie?'

'God can do a'thing. There's nae doobt but by the gift o' his speerit he cud save a'body.'

'An' ye think he's no mercifu' eneuch to do 't?'

'It winna do to meddle wi' fowk's free wull. To gar fowk he gude wad be nae gudeness.'

'But gin God could actually create the free wull, dinna ye think he cud help it to gang richt, withoot ony garrin'? We ken sae little aboot it, grannie! Hoo does his speerit help onybody? Does he gar them 'at accep's the offer o' salvation?'

'Na, I canna think that. But he shaws them the trowth in sic a way that they jist canna bide themsel's, but maun turn to him for verra peace an' rist.'

'Weel, that's something as I think. An' until I'm sure that a man has had the trowth shawn till him in sic a way 's that, I canna alloo mysel' to think that hooever he may hae sinned, he has finally rejeckit the trowth. Gin I kent that a man had seen the trowth as I hae seen 't whiles, and had deleeberately turned his back upo' 't and said, "I'll nane o' 't," than I doobt I wad be maist compelled to alloo that there was nae mair salvation for him, but a certain and fearfu' luikin' for o' judgment and fiery indignation. But I dinna believe that ever man did sae. But even than, I dinna ken.'

'I did a' for him that I kent hoo to do,' said Mrs. Falconer, reflectingly. 'Nicht an' mornin' an' aften midday prayin' for an' wi' him.'

'Maybe ye scunnert him at it, grannie.'

She gave a stifled cry of despair.

'Dinna say that, laddie, or ye'll drive me oot o' my min'. God forgie me, gin that be true. I deserve hell mair nor my Anerew.'

'But, ye see, grannie, supposin' it war sae, that wadna be laid to your accoont, seein' ye did the best ye kent. Nor wad it be forgotten to him. It wad mak a hantle difference to his sin; it wad be a great excuse for him. An' jist think, gin it be fair for ae human being to influence anither a' 'at they can, and that's nae interferin' wi' their free wull—it's impossible to measure what God cud do wi' his speerit winnin' at them frae a' sides, and able to put sic thouchts an' sic pictures into them as we canna think. It wad a' be true that he tellt them, and the trowth can never be a meddlin' wi' the free wull.'

Mrs. Falconer made no reply, but evidently went on thinking.

She was, though not a great reader, yet a good reader. Any book that was devout and thoughtful she read gladly. Through some one or other of this sort she must have been instructed concerning free will, for I do not think such notions could have formed any portion of the religious teaching she had heard. Men in that part of Scotland then believed that the free will of man was only exercised in rejecting—never in accepting the truth; and that men were saved by the gift of the Spirit, given to some and not to others, according to the free will of God, in the exercise of which no reason appreciable by men, or having anything to do with their notions of love or justice, had any share. In the recognition of will and choice in the acceptance of the mercy of God, Mrs. Falconer was then in advance of her time. And it is no wonder if her notions did not all hang logically together.

'At ony rate, grannie,' resumed her grandson, 'I haena dune a' for him 'at I can yet; and I'm no gaein' to believe onything that wad mak me remiss in my endeavour. Houp for mysel', for my father, for a'body, is what's savin' me, an' garrin' me work. An' gin ye tell me that I'm no workin' wi' God, that God's no the best an' the greatest worker aboon a', ye tak the verra hert oot o' my breist, and I dinna believe in God nae mair, an' my han's drap doon by my sides, an' my legs winna gang. No,' said Robert, rising, 'God 'ill gie me my father sometime, grannie; for what man can do wantin' a father? Human bein' canna win at the hert o' things, canna ken a' the oots an' ins, a' the sides o' love, excep' he has a father amo' the lave to love; an' I hae had nane, grannie. An' that God kens.'

She made him no answer. She dared not say that he expected too much from God. Is it likely that Jesus will say so of any man or woman when he looks for faith in the earth?

Robert went out to see some of his old friends, and when he returned it was time for supper and worship. These were the same as of old: a plate of porridge, and a wooden bowl of milk for the former; a chapter and a hymn, both read, and a prayer from grannie, and then from Robert for the latter. And so they went to bed.

But Robert could not sleep. He rose and dressed himself, went up to the empty garret, looked at the stars through the skylight, knelt and prayed for his father and for all men to the Father of all, then softly descended the stairs, and went out into the street.



CHAPTER VI. SHARGAR'S MOTHER.

It was a warm still night in July—moonless but not dark. There is no night there in the summer—only a long ethereal twilight. He walked through the sleeping town so full of memories, all quiet in his mind now—quiet as the air that ever broods over the house where a friend has dwelt. He left the town behind, and walked—through the odours of grass and of clover and of the yellow flowers on the old earthwalls that divided the fields—sweet scents to which the darkness is friendly, and which, mingling with the smell of the earth itself, reach the founts of memory sooner than even words or tones—down to the brink of the river that flowed scarcely murmuring through the night, itself dark and brown as the night from its far-off birthplace in the peaty hills. He crossed the footbridge and turned into the bleachfield. Its houses were desolate, for that trade too had died away. The machinery stood rotting and rusting. The wheel gave no answering motion to the flow of the water that glided away beneath it. The thundering beatles were still. The huge legs of the wauk-mill took no more seven-leagued strides nowhither. The rubbing-boards with their thickly-fluted surfaces no longer frothed the soap from every side, tormenting the web of linen into a brightness to gladden the heart of the housewife whose hands had spun the yarn. The terrible boiler that used to send up from its depths bubbling and boiling spouts and peaks and ridges, lay empty and cold. The little house behind, where its awful furnace used to glow, and which the pungent chlorine used to fill with its fumes, stood open to the wind and the rain: he could see the slow river through its unglazed window beyond. The water still went slipping and sliding through the deserted places, a power whose use had departed. The canal, the delight of his childhood, was nearly choked with weeds; it went flowing over long grasses that drooped into it from its edges, giving a faint gurgle once and again in its flow, as if it feared to speak in the presence of the stars, and escaped silently into the river far below. The grass was no longer mown like a lawn, but was long and deep and thick. He climbed to the place where he had once lain and listened to the sounds of the belt of fir-trees behind him, hearing the voice of Nature that whispered God in his ears, and there he threw himself down once more. All the old things, the old ways, the old glories of childhood—were they gone? No. Over them all, in them all, was God still. There is no past with him. An eternal present, He filled his soul and all that his soul had ever filled. His history was taken up into God: it had not vanished: his life was hid with Christ in God. To the God of the human heart nothing that has ever been a joy, a grief, a passing interest, can ever cease to be what it has been; there is no fading at the breath of time, no passing away of fashion, no dimming of old memories in the heart of him whose being creates time. Falconer's heart rose up to him as to his own deeper life, his indwelling deepest spirit—above and beyond him as the heavens are above and beyond the earth, and yet nearer and homelier than his own most familiar thought. 'As the light fills the earth,' thought he, 'so God fills what we call life. My sorrows, O God, my hopes, my joys, the upliftings of my life are with thee, my root, my life. Thy comfortings, my perfect God, are strength indeed!'

He rose and looked around him. While he lay, the waning, fading moon had risen, weak and bleared and dull. She brightened and brightened until at last she lighted up the night with a wan, forgetful gleam. 'So should I feel,' he thought, 'about the past on which I am now gazing, were it not that I believe in the God who forgets nothing. That which has been, is.' His eye fell on something bright in the field beyond. He would see what it was, and crossed the earthen dyke. It shone like a little moon in the grass. By humouring the reflection he reached it. It was only a cutting of white iron, left by some tinker. He walked on over the field, thinking of Shargar's mother. If he could but find her! He walked on and on. He had no inclination to go home. The solitariness of the night, the uncanniness of the moon, prevents most people from wandering far: Robert had learned long ago to love the night, and to feel at home with every aspect of God's world. How this peace contrasted with the nights in London streets! this grass with the dark flow of the Thames! these hills and those clouds half melted into moonlight with the lanes blazing with gas! He thought of the child who, taken from London for the first time, sent home the message: 'Tell mother that it's dark in the country at night.' Then his thoughts turned again to Shargar's mother! Was it not possible, being a wanderer far and wide, that she might be now in Rothieden? Such people have a love for their old haunts, stronger than that of orderly members of society for their old homes. He turned back, and did not know where he was. But the lines of the hill-tops directed him. He hastened to the town, and went straight through the sleeping streets to the back wynd where he had found Shargar sitting on the doorstep. Could he believe his eyes? A feeble light was burning in the shed. Some other poverty-stricken bird of the night, however, might be there, and not she who could perhaps guide him to the goal of his earthly life. He drew near, and peeped in at the broken window. A heap of something lay in a corner, watched only by a long-snuffed candle.

The heap moved, and a voice called out querulously,

'Is that you, Shargar, ye shochlin deevil?'

Falconer's heart leaped. He hesitated no longer, but lifted the latch and entered. He took up the candle, snuffed it as he best could, and approached the woman. When the light fell on her face she sat up, staring wildly with eyes that shunned and sought it.

'Wha are ye that winna lat me dee in peace and quaietness?'

'I'm Robert Falconer.'

'Come to speir efter yer ne'er-do-weel o' a father, I reckon,' she said.

'Yes,' he answered.

'Wha's that ahin' ye?'

'Naebody's ahin' me,' answered Robert.

'Dinna lee. Wha's that ahin' the door?'

'Naebody. I never tell lees.'

'Whaur's Shargar? What for doesna he come till 's mither?'

'He's hynd awa' ower the seas—a captain o' sodgers.'

'It's a lee. He's an ill-faured scoonrel no to come till 's mither an' bid her gude-bye, an' her gaein' to hell.'

'Gin ye speir at Christ, he'll tak ye oot o' the verra mou' o' hell, wuman.'

'Christ! wha's that? Ow, ay! It's him 'at they preach aboot i' the kirks. Na, na. There's nae gude o' that. There's nae time to repent noo. I doobt sic repentance as mine wadna gang for muckle wi' the likes o' him.'

'The likes o' him 's no to be gotten. He cam to save the likes o' you an' me.'

'The likes o' you an' me! said ye, laddie? There's no like atween you and me. He'll hae naething to say to me, but gang to hell wi' ye for a bitch.'

'He never said sic a word in 's life. He wad say, "Poor thing! she was ill-used. Ye maunna sin ony mair. Come, and I'll help ye." He wad say something like that. He'll save a body whan she wadna think it.'

'An' I hae gien my bonnie bairn to the deevil wi' my ain han's! She'll come to hell efter me to girn at me, an' set them on me wi' their reid het taings, and curse me. Och hone! och hone!'

'Hearken to me,' said Falconer, with as much authority as he could assume. But she rolled herself over again in the corner, and lay groaning.

'Tell me whaur she is,' said Falconer, 'and I'll tak her oot o' their grup, whaever they be.'

She sat up again, and stared at him for a few moments without speaking.

'I left her wi' a wuman waur nor mysel',' she said at length. 'God forgie me.'

'He will forgie ye, gin ye tell me whaur she is.'

'Do ye think he will? Eh, Maister Faukner! The wuman bides in a coort off o' Clare Market. I dinna min' upo' the name o' 't, though I cud gang till 't wi' my een steekit. Her name's Widow Walker—an auld rowdie—damn her sowl!'

'Na, na, ye maunna say that gin ye want to be forgien yersel'. I'll fin' her oot. An' I'm thinkin' it winna be lang or I hae a grup o' her. I'm gaein' back to Lonnon in twa days or three.'

'Dinna gang till I'm deid. Bide an' haud the deevil aff o' me. He has a grup o' my hert noo, rivin' at it wi' his lang nails—as lang 's birds' nebs.'

'I'll bide wi' ye till we see what can be dune for ye. What's the maitter wi' ye? I'm a doctor noo.'

There was not a chair or box or stool on which to sit down. He therefore kneeled beside her. He felt her pulse, questioned her, and learned that she had long been suffering from an internal complaint, which had within the last week grown rapidly worse. He saw that there was no hope of her recovery, but while she lived he gave himself to her service as to that of a living soul capable of justice and love. The night was more than warm, but she had fits of shivering. He wrapped his coat round her, and wiped from the poor degraded face the damps of suffering. The woman-heart was alive still, for she took the hand that ministered to her and kissed it with a moan. When the morning came she fell asleep. He crept out and went to his grandmother's, where he roused Betty, and asked her to get him some peat and coals. Finding his grandmother awake, he told her all, and taking the coals and the peat, carried them to the hut, where he managed, with some difficulty, to light a fire on the hearth; after which he sat on the doorstep till Betty appeared with two men carrying a mattress and some bedding. The noise they made awoke her.

'Dinna tak me,' she cried. 'I winna do 't again, an' I'm deein', I tell ye I'm deein', and that'll clear a' scores—o' this side ony gait,' she added.

They lifted her upon the mattress, and made her more comfortable than perhaps she had ever been in her life. But it was only her illness that made her capable of prizing such comfort. In health, the heather on a hill-side was far more to her taste than bed and blankets. She had a wild, roving, savage nature, and the wind was dearer to her than house-walls. She had come of ancestors—and it was a poor little atom of truth that a soul bred like this woman could have been born capable of entertaining. But she too was eternal—and surely not to be fixed for ever in a bewilderment of sin and ignorance—a wild-eyed soul staring about in hell-fire for want of something it could not understand and had never beheld—by the changeless mandate of the God of love! She was in less pain than during the night, and lay quietly gazing at the fire. Things awful to another would no doubt cross her memory without any accompanying sense of dismay; tender things would return without moving her heart; but Falconer had a hold of her now. Nothing could be done for her body except to render its death as easy as might be; but something might be done for herself. He made no attempt to produce this or that condition of mind in the poor creature. He never made such attempts. 'How can I tell the next lesson a soul is capable of learning?' he would say. 'The Spirit of God is the teacher. My part is to tell the good news. Let that work as it ought, as it can, as it will.' He knew that pain is with some the only harbinger that can prepare the way for the entrance of kindness: it is not understood till then. In the lulls of her pain he told her about the man Christ Jesus—what he did for the poor creatures who came to him—how kindly he spoke to them—how he cured them. He told her how gentle he was with the sinning women, how he forgave them and told them to do so no more. He left the story without comment to work that faith which alone can redeem from selfishness and bring into contact with all that is living and productive of life, for to believe in him is to lay hold of eternal life: he is the Life—therefore the life of men. She gave him but little encouragement: he did not need it, for he believed in the Life. But her outcries were no longer accompanied with that fierce and dreadful language in which she sought relief at first. He said to himself, 'What matter if I see no sign? I am doing my part. Who can tell, when the soul is free from the distress of the body, when sights and sounds have vanished from her, and she is silent in the eternal, with the terrible past behind her, and clear to her consciousness, how the words I have spoken to her may yet live and grow in her; how the kindness God has given me to show her may help her to believe in the root of all kindness, in the everlasting love of her Father in heaven? That she can feel at all is as sure a sign of life as the adoration of an ecstatic saint.'

He had no difficulty now in getting from her what information she could give him about his father. It seemed to him of the greatest import, though it amounted only to this, that when he was in London, he used to lodge at the house of an old Scotchwoman of the name of Macallister, who lived in Paradise Gardens, somewhere between Bethnal Green and Spitalfields. Whether he had been in London lately, she did not know; but if anybody could tell him where he was, it would be Mrs. Macallister.

His heart filled with gratitude and hope and the surging desire for the renewal of his London labours. But he could not leave the dying woman till she was beyond the reach of his comfort: he was her keeper now. And 'he that believeth shall not make haste.' Labour without perturbation, readiness without hurry, no haste, and no hesitation, was the divine law of his activity.

Shargar's mother breathed her last holding his hand. They were alone. He kneeled by the bed, and prayed to God, saying,

'Father, this woman is in thy hands. Take thou care of her, as thou hast taken care of her hitherto. Let the light go up in her soul, that she may love and trust thee, O light, O gladness. I thank thee that thou hast blessed me with this ministration. Now lead me to my father. Thine is the kingdom, and the power, and the glory, for ever and ever. Amen.'

He rose and went to his grandmother and told her all. She put her arms round his neck, and kissed him, and said,

'God bless ye, my bonny lad. And he will bless ye. He will; he will. Noo gang yer wa's, and do the wark he gies ye to do. Only min', it's no you; it's him.'

The next morning, the sweet winds of his childhood wooing him to remain yet a day among their fields, he sat on the top of the Aberdeen coach, on his way back to the horrors of court and alley in the terrible London.



CHAPTER VII. THE SILK-WEAVER.

When he arrived he made it his first business to find 'Widow Walker.' She was evidently one of the worst of her class; and could it have been accomplished without scandal, and without interfering with the quietness upon which he believed that the true effect of his labours in a large measure depended, he would not have scrupled simply to carry off the child. With much difficulty, for the woman was suspicious, he contrived to see her, and was at once reminded of the child he had seen in the cart on the occasion of Shargar's recognition of his mother. He fancied he saw in her some resemblance to his friend Shargar. The affair ended in his paying the woman a hundred and fifty pounds to give up the girl. Within six months she had drunk herself to death. He took little Nancy Kennedy home with him, and gave her in charge to his housekeeper. She cried a good deal at first, and wanted to go back to Mother Walker, but he had no great trouble with her after a time. She began to take a share in the house-work, and at length to wait upon him. Then Falconer began to see that he must cultivate relations with other people in order to enlarge his means of helping the poor. He nowise abandoned his conviction that whatever good he sought to do or lent himself to aid must be effected entirely by individual influence. He had little faith in societies, regarding them chiefly as a wretched substitute, just better than nothing, for that help which the neighbour is to give to his neighbour. Finding how the unbelief of the best of the poor is occasioned by hopelessness in privation, and the sufferings of those dear to them, he was confident that only the personal communion of friendship could make it possible for them to believe in God. Christians must be in the world as He was in the world; and in proportion as the truth radiated from them, the world would be able to believe in Him. Money he saw to be worse than useless, except as a gracious outcome of human feelings and brotherly love. He always insisted that the Saviour healed only those on whom his humanity had laid hold; that he demanded faith of them in order to make them regard him, that so his personal being might enter into their hearts. Healing without faith in its source would have done them harm instead of good—would have been to them a windfall, not a Godsend; at best the gift of magic, even sometimes the power of Satan casting out Satan. But he must not therefore act as if he were the only one who could render this individual aid, or as if men influencing the poor individually could not aid each other in their individual labours. He soon found, I say, that there were things he could not do without help, and Nancy was his first perplexity. From this he was delivered in a wonderful way.

One afternoon he was prowling about Spitalfields, where he had made many acquaintances amongst the silk-weavers and their families. Hearing a loud voice as he passed down a stair from the visit he had been paying further up the house, he went into the room whence the sound came, for he knew a little of the occupant. He was one De Fleuri, or as the neighbours called him, Diffleery, in whose countenance, after generations of want and debasement, the delicate lines and noble cast of his ancient race were yet emergent. This man had lost his wife and three children, his whole family except a daughter now sick, by a slow-consuming hunger; and he did not believe there was a God that ruled in the earth. But he supported his unbelief by no other argument than a hopeless bitter glance at his empty loom. At this moment he sat silent—a rock against which the noisy waves of a combative Bible-reader were breaking in rude foam. His silence and apparent impassiveness angered the irreverent little worthy. To Falconer's humour he looked a vulgar bull-terrier barking at a noble, sad-faced staghound. His foolish arguments against infidelity, drawn from Paley's Natural Theology, and tracts about the inspiration of the Bible, touched the sore-hearted unbelief of the man no nearer than the clangour of negro kettles affects the eclipse of the sun. Falconer stood watching his opportunity. Nor was the eager disputant long in affording him one. Socratic fashion, Falconer asked him a question, and was answered; followed it with another, which, after a little hesitation, was likewise answered; then asked a third, the ready answer to which involved such a flagrant contradiction of the first, that the poor sorrowful weaver burst into a laugh of delight at the discomfiture of his tormentor. After some stammering, and a confused attempt to recover the line of argument, the would-be partizan of Deity roared out, 'The fool hath said in his heart there is no God;' and with this triumphant discharge of his swivel, turned and ran down the stairs precipitately.

Both laughed while the sound of his footsteps lasted. Then Falconer said,

'My. De Fleuri, I believe in God with all my heart, and soul, and strength, and mind; though not in that poor creature's arguments. I don't know that your unbelief is not better than his faith.'

'I am greatly obliged to you, Mr. Falconer. I haven't laughed so for years. What right has he to come pestering me?'

'None whatever. But you must forgive him, because he is well-meaning, and because his conceit has made a fool of him. They're not all like him. But how is your daughter?'

'Very poorly, sir. She's going after the rest. A Spitalfields weaver ought to be like the cats: they don't mind how many of their kittens are drowned.'

'I beg your pardon. They don't like it. Only they forget it sooner than we do.'

'Why do you say we, sir? You don't know anything of that sort.'

'The heart knows its own bitterness, De Fleuri—and finds it enough, I dare say.'

The weaver was silent for a moment. When he spoke again, there was a touch of tenderness in his respect.

'Will you go and see my poor Katey, sir?'

'Would she like to see me?'

'It does her good to see you. I never let that fellow go near her. He may worry me as he pleases; but she shall die in peace. That is all I can do for her.'

'Do you still persist in refusing help—for your daughter—I don't mean for yourself?'

Not believing in God, De Fleuri would not be obliged to his fellow. Falconer had never met with a similar instance.

'I do. I won't kill her, and I won't kill myself: I am not bound to accept charity. It's all right. I only want to leave the whole affair behind; and I sincerely hope there's nothing to come after. If I were God, I should be ashamed of such a mess of a world.'

'Well, no doubt you would have made something more to your mind—and better, too, if all you see were all there is to be seen. But I didn't send that bore away to bore you myself. I'm going to see Katey.'

'Very well, sir. I won't go up with you, for I won't interfere with what you think proper to say to her.'

'That's rather like faith somewhere!' thought Falconer. 'Could that man fail to believe in Jesus Christ if he only saw him—anything like as he is?'

Katey lay in a room overhead; for though he lacked food, this man contrived to pay for a separate room for his daughter, whom he treated with far more respect than many gentlemen treat their wives. Falconer found her lying on a wretched bed. Still it was a bed; and many in the same house had no bed to lie on. He had just come from a room overhead where lived a widow with four children. All of them lay on a floor whence issued at night, by many holes, awful rats. The children could not sleep for horror. They did not mind the little ones, they said, but when the big ones came, they were awake all night.

'Well, Katey, how are you?'

'No better, thank God.'

She spoke as her father had taught her. Her face was worn and thin, but hardly death-like. Only extremes met in it—the hopelessness had turned through quietude into comfort. Her hopelessness affected him more than her father's. But there was nothing he could do for her.

There came a tap at the door.

'Come in,' said Falconer, involuntarily.

A lady in the dress of a Sister of Mercy entered with a large basket on her arm. She started, and hesitated for a moment when she saw him. He rose, thinking it better to go. She advanced to the bedside. He turned at the door, and said,

'I won't say good-bye yet, Katey, for I'm going to have a chat with your father, and if you will let me, I will look in again.'

As he turned he saw the lady kiss her on the forehead. At the sound of his voice she started again, left the bedside and came towards him. Whether he knew her by her face or her voice first, he could not tell.

'Robert,' she said, holding out her hand.

It was Mary St. John. Their hands met, joined fast, and lingered, as they gazed each in the other's face. It was nearly fourteen years since they had parted. The freshness of youth was gone from her cheek, and the signs of middle age were present on her forehead. But she was statelier, nobler, and gentler than ever. Falconer looked at her calmly, with only a still swelling at the heart, as if they met on the threshold of heaven. All the selfishness of passion was gone, and the old earlier adoration, elevated and glorified, had returned. He was a boy once more in the presence of a woman-angel. She did not shrink from his gaze, she did not withdraw her hand from his clasp.

'I am so glad, Robert!' was all she said.

'So am I,' he answered quietly. 'We may meet sometimes then?'

'Yes. Perhaps we can help each other.'

'You can help me,' said Falconer. 'I have a girl I don't know what to do with.'

'Send her to me. I will take care of her.'

'I will bring her. But I must come and see you first.'

'That will tell you where I live,' she said, giving him a card. Good-bye.'

'Till to-morrow,' said Falconer.

'She's not like that Bible fellow,' said De Fleuri, as he entered his room again. 'She don't walk into your house as if it was her own.'

He was leaning against his idle loom, which, like a dead thing, filled the place with the mournfulness of death. Falconer took a broken chair, the only one, and sat down.

'I am going to take a liberty with you, Mr. De Fleuri,' he said.

'As you please, Mr. Falconer.'

'I want to tell you the only fault I have to you.'

'Yes?'

'You don't do anything for the people in the house. Whether you believe in God or not, you ought to do what you can for your neighbour.'

He held that to help a neighbour is the strongest antidote to unbelief, and an open door out of the bad air of one's own troubles, as well.

De Fleuri laughed bitterly, and rubbed his hand up and down his empty pocket. It was a pitiable action. Falconer understood it.

'There are better things than money: sympathy, for instance. You could talk to them a little.'

'I have no sympathy, sir.'

'You would find you had, if you would let it out.'

'I should only make them more miserable. If I believed as you do, now, there might be some use.'

'There's that widow with her four children in the garret. The poor little things are tormented by the rats: couldn't you nail bits of wood over their holes?'

De Fleuri laughed again.

'Where am I to get the bits of wood, except I pull down some of those laths. And they wouldn't keep them out a night.'

'Couldn't you ask some carpenter?'

'I won't ask a favour.'

'I shouldn't mind asking, now.'

'That's because you don't know the bitterness of needing.'

'Fortunately, however, there's no occasion for it. You have no right to refuse for another what you wouldn't accept for yourself. Of course I could send in a man to do it; but if you would do it, that would do her heart good. And that's what most wants doing good to—isn't it, now?'

'I believe you're right there, sir. If it wasn't for the misery of it, I shouldn't mind the hunger.'

'I should like to tell you how I came to go poking my nose into other people's affairs. Would you like to hear my story now?'

'If you please, sir.'

A little pallid curiosity seemed to rouse itself in the heart of the hopeless man. So Falconer began at once to tell him how he had been brought up, describing the country and their ways of life, not excluding his adventures with Shargar, until he saw that the man was thoroughly interested. Then all at once, pulling out his watch, he said,

'But it's time I had my tea, and I haven't half done yet. I am not fond of being hungry, like you, Mr. De Fleuri.'

The poor fellow could only manage a very dubious smile.

'I'll tell you what,' said Falconer, as if the thought had only just struck him—'come home with me, and I'll give you the rest of it at my own place.'

'You must excuse me, sir.'

'Bless my soul, the man's as proud as Lucifer! He wont accept a neighbour's invitation to a cup of tea—for fear it should put him under obligations, I suppose.'

'It's very kind of you, sir, to put it in that way; but I don't choose to be taken in. You know very well it's not as one equal asks another you ask me. It's charity.'

'Do I not behave to you as an equal?'

'But you know that don't make us equals.'

'But isn't there something better than being equals? Supposing, as you will have it, that we're not equals, can't we be friends?'

'I hope so, sir.'

'Do you think now, Mr. De Fleuri, if you weren't something more to me than a mere equal, I would go telling you my own history? But I forgot: I have told you hardly anything yet. I have to tell you how much nearer I am to your level than you think. I had the design too of getting you to help me in the main object of my life. Come, don't be a fool. I want you.'

'I can't leave Katey,' said the weaver, hesitatingly.

'Miss St. John is there still. I will ask her to stop till you come back.'

Without waiting for an answer, he ran up the stairs, and had speedily arranged with Miss St. John. Then taking his consent for granted, he hurried De Fleuri away with him, and knowing how unfit a man of his trade was for walking, irrespective of feebleness from want, he called the first cab, and took him home. Here, over their tea, which he judged the safest meal for a stomach unaccustomed to food, he told him about his grandmother, and about Dr. Anderson, and how he came to give himself to the work he was at, partly for its own sake, partly in the hope of finding his father. He told him his only clue to finding him; and that he had called on Mrs. Macallister twice every week for two years, but had heard nothing of him. De Fleuri listened with what rose to great interest before the story was finished. And one of its ends at least was gained: the weaver was at home with him. The poor fellow felt that such close relation to an outcast, did indeed bring Falconer nearer to his own level.

'Do you want it kept a secret, sir?' he asked.

'I don't want it made a matter of gossip. But I do not mind how many respectable people like yourself know of it.'

He said this with a vague hope of assistance.

Before they parted, the unaccustomed tears had visited the eyes of De Fleuri, and he had consented not only to repair Mrs. Chisholm's garret-floor, but to take in hand the expenditure of a certain sum weekly, as he should judge expedient, for the people who lived in that and the neighbouring houses—in no case, however, except of sickness, or actual want of bread from want of work. Thus did Falconer appoint a sorrow-made infidel to be the almoner of his christian charity, knowing well that the nature of the Son of Man was in him, and that to get him to do as the Son of Man did, in ever so small a degree, was the readiest means of bringing his higher nature to the birth. Nor did he ever repent the choice he had made.

When he waited upon Miss St. John the next day, he found her in the ordinary dress of a lady. She received him with perfect confidence and kindness, but there was no reference made to the past. She told him that she had belonged to a sisterhood, but had left it a few days before, believing she could do better without its restrictions.

'It was an act of cowardice,' she said,—'wearing the dress yesterday. I had got used to it, and did not feel safe without it; but I shall not wear it any more.'

'I think you are right,' said Falconer. 'The nearer any friendly act is associated with the individual heart, without intervention of class or creed, the more the humanity, which is the divinity of it, will appear.'

He then told her about Nancy.

'I will keep her about myself for a while,' said Miss St. John, 'till I see what can be done with her. I know a good many people who without being prepared, or perhaps able to take any trouble, are yet ready to do a kindness when it is put in their way.'

'I feel more and more that I ought to make some friends,' said Falconer; 'for I find my means of help reach but a little way. What had I better do? I suppose I could get some introductions.—I hardly know how.'

'That will easily be managed. I will take that in hand. If you will accept invitations, you will soon know a good many people—of all sorts,' she added with a smile.

About this time Falconer, having often felt the pressure of his ignorance of legal affairs, and reflected whether it would not add to his efficiency to rescue himself from it, began such a course of study as would fit him for the profession of the law. Gifted with splendid health, and if with a slow strength of grasping, yet with a great power of holding, he set himself to work, and regularly read for the bar.



CHAPTER VIII. MY OWN ACQUAINTANCE.

It was after this that my own acquaintance with Falconer commenced. I had just come out of one of the theatres in the neighbourhood of the Strand, unable to endure any longer the dreary combination of false magnanimity and real meanness, imported from Paris in the shape of a melodrama, for the delectation of the London public. I had turned northwards, and was walking up one of the streets near Covent Garden, when my attention was attracted to a woman who came out of a gin-shop, carrying a baby. She went to the kennel, and bent her head over, ill with the poisonous stuff she had been drinking. And while the woman stood in this degrading posture, the poor, white, wasted baby was looking over her shoulder with the smile of a seraph, perfectly unconscious of the hell around her.

'Children will see things as God sees them,' murmured a voice beside me.

I turned and saw a tall man with whose form I had already become a little familiar, although I knew nothing of him, standing almost at my elbow, with his eyes fixed on the woman and the child, and a strange smile of tenderness about his mouth, as if he were blessing the little creature in his heart.

He too saw the wonder of the show, typical of so much in the world, indeed of the world itself—the seemingly vile upholding and ministering to the life of the pure, the gracious, the fearless. Aware from his tone more than from his pronunciation that he was a fellow-countryman, I ventured to speak to him, and in a home-dialect.

'It's a wonnerfu' sicht. It's the cake o' Ezekiel ower again.'

He looked at me sharply, thought a moment, and said,

'You were going my way when you stopped. I will walk with you, if you will.'

'But what's to be done about it?' I said.

'About what?' he returned.

'About the child there,' I answered.

'Oh! she is its mother,' he replied, walking on.

'What difference does that make?' I said.

'All the difference in the world. If God has given her that child, what right have you or I to interfere?'

'But I verily believe from the look of the child she gives it gin.'

'God saves the world by the new blood, the children. To take her child from her, would be to do what you could to damn her.'

'It doesn't look much like salvation there.'

'You mustn't interfere with God's thousand years any more than his one day.'

'Are you sure she is the mother?' I asked.

'Yes. I would not have left the child with her otherwise.'

'What would you have done with it? Got it into some orphan asylum?—or the Foundling perhaps?'

'Never,' he answered. 'All those societies are wretched inventions for escape from the right way. There ought not to be an orphan asylum in the kingdom.'

'What! Would you put them all down then?'

'God forbid. But I would, if I could, make them all useless,'

'How could you do that?'

'I would merely enlighten the hearts of childless people as to their privileges.'

'Which are?'

'To be fathers and mothers to the fatherless and motherless.'

'I have often wondered why more of them did not adopt children. Why don't they?'

'For various reasons which a real love to child nature would blow to the winds—all comprised in this, that such a child would not be their own child. As if ever a child could be their own! That a child is God's is of rather more consequence than whether it is born of this or that couple. Their hearts would surely be glad when they went into heaven to have the angels of the little ones that always behold the face of their Father coming round them, though they were not exactly their father and mother.'

'I don't know what the passage you refer to means.'

'Neither do I. But it must mean something, if He said it. Are you a clergyman?'

'No. I am only a poor teacher of mathematics and poetry, shown up the back stairs into the nurseries of great houses.'

'A grand chance, if I may use the word.'

'I do try to wake a little enthusiasm in the sons and daughters—without much success, I fear.'

'Will you come and see me?' he said.

'With much pleasure. But, as I have given you an answer, you owe me one.'

'I do.'

'Have you adopted a child?'

'No.'

'Then you have some of your own?'

'No.'

'Then, excuse me, but why the warmth of your remarks on those who—'

'I think I shall be able to satisfy you on that point, if we draw to each other. Meantime I must leave you. Could you come to-morrow evening?'

'With pleasure.'

We arranged the hour and parted. I saw him walk into a low public-house, and went home.

At the time appointed, I rang the bell, and was led by an elderly woman up the stair, and shown into a large room on the first-floor—poorly furnished, and with many signs of bachelor-carelessness. Mr. Falconer rose from an old hair-covered sofa to meet me as I entered. I will first tell my reader something of his personal appearance.

He was considerably above six feet in height, square-shouldered, remarkably long in the arms, and his hands were uncommonly large and powerful. His head was large, and covered with dark wavy hair, lightly streaked with gray. His broad forehead projected over deep-sunk eyes, that shone like black fire. His features, especially his Roman nose, were large, and finely, though not delicately, modelled. His nostrils were remarkably large and flexile, with a tendency to slight motion: I found on further acquaintance that when he was excited, they expanded in a wild equine manner. The expression of his mouth was of tender power, crossed with humour. He kept his lips a little compressed, which gave a certain sternness to his countenance: but when this sternness dissolved in a smile, it was something enchanting. He was plainly, rather shabbily clothed. No one could have guessed at his profession or social position. He came forward and received me cordially. After a little indifferent talk, he asked me if I had any other engagement for the evening.

'I never have any engagements,' I answered—'at least, of a social kind. I am burd alane. I know next to nobody.'

'Then perhaps you would not mind going out with me for a stroll?'

'I shall be most happy,' I answered.

There was something about the man I found exceedingly attractive; I had very few friends; and there was besides something odd, almost romantic, in this beginning of an intercourse: I would see what would come of it.

'Then we'll have some supper first,' said Mr. Falconer, and rang the bell.

While we ate our chops—

'I dare say you think it strange,' my host said, 'that without the least claim on your acquaintance, I should have asked you to come and see me, Mr.—'

He stopped, smiling.

'My name is Gordon—Archie Gordon,' I said.

'Well, then, Mr. Gordon, I confess I have a design upon you. But you will remember that you addressed me first.'

'You spoke first,' I said.

'Did I?'

'I did not say you spoke to me, but you spoke.—I should not have ventured to make the remark I did make, if I had not heard your voice first. What design have you on me?'

'That will appear in due course. Now take a glass of wine, and we'll set out.'

We soon found ourselves in Holborn, and my companion led the way towards the City. The evening was sultry and close.

'Nothing excites me move,' said Mr. Falconer, 'than a walk in the twilight through a crowded street. Do you find it affect you so?'

'I cannot speak as strongly as you do,' I replied. 'But I perfectly understand what you mean. Why is it, do you think?'

'Partly, I fancy, because it is like the primordial chaos, a concentrated tumult of undetermined possibilities. The germs of infinite adventure and result are floating around you like a snow-storm. You do not know what may arise in a moment and colour all your future. Out of this mass may suddenly start something marvellous, or, it may be, something you have been looking for for years.'

The same moment, a fierce flash of lightning, like a blue sword-blade a thousand times shattered, quivered and palpitated about us, leaving a thick darkness on the sense. I heard my companion give a suppressed cry, and saw him run up against a heavy drayman who was on the edge of the path, guiding his horses with his long whip. He begged the man's pardon, put his hand to his head, and murmured, 'I shall know him now.' I was afraid for a moment that the lightning had struck him, but he assured me there was nothing amiss. He looked a little excited and confused, however.

I should have forgotten the incident, had he not told me afterwards—when I had come to know him intimately—that in the moment of that lightning flash, he had had a strange experience: he had seen the form of his father, as he had seen him that Sunday afternoon, in the midst of the surrounding light. He was as certain of the truth of the presentation as if a gradual revival of memory had brought with it the clear conviction of its own accuracy. His explanation of the phenomenon was, that, in some cases, all that prevents a vivid conception from assuming objectivity, is the self-assertion of external objects. The gradual approach of darkness cannot surprise and isolate the phantasm; but the suddenness of the lightning could and did, obliterating everything without, and leaving that over which it had no power standing alone, and therefore visible.

'But,' I ventured to ask, 'whence the minuteness of detail, surpassing, you say, all that your memory could supply?'

'That I think was a quickening of the memory by the realism of the presentation. Excited by the vision, it caught at its own past, as it were, and suddenly recalled that which it had forgotten. In the rapidity of all pure mental action, this at once took its part in the apparent objectivity.'

To return to the narrative of my first evening in Falconer's company.

It was strange how insensible the street population was to the grandeur of the storm. While the thunder was billowing and bellowing over and around us—

'A hundred pins for one ha'penny,' bawled a man from the gutter, with the importance of a Cagliostro.

'Evening Star! Telegrauwff!' roared an ear-splitting urchin in my very face. I gave him a shove off the pavement.

'Ah! don't do that,' said Falconer. 'It only widens the crack between him and his fellows—not much, but a little.'

'You are right,' I said. 'I won't do it again.'

The same moment we heard a tumult in a neighbouring street. A crowd was execrating a policeman, who had taken a woman into custody, and was treating her with unnecessary rudeness. Falconer looked on for a few moments.

'Come, policeman!' he said at length, in a tone of expostulation. 'You're rather rough, are you not? She's a woman, you know.'

'Hold your blasted humbug,' answered the man, an exceptional specimen of the force at that time at all events, and shook the tattered wretch, as if he would shake her out of her rags.

Falconer gently parted the crowd, and stood beside the two.

'I will help you,' he said, 'to take her to the station, if you like, but you must not treat her that way.'

'I don't want your help,' said the policeman; 'I know you, and all the damned lot of you.'

'Then I shall be compelled to give you a lesson,' said Falconer.

The man's only answer was a shake that made the woman cry out.

'I shall get into trouble if you get off,' said Falconer to her. 'Will you promise me, on your word, to go with me to the station, if I rid you of the fellow?'

'I will, I will,' said the woman.

'Then, look out,' said Falconer to the policeman; 'for I'm going to give you that lesson.'

The officer let the woman go, took his baton, and made a blow at Falconer. In another moment—I could hardly see how—he lay in the street.

'Now, my poor woman, come along,' said Falconer.

She obeyed, crying gently. Two other policemen came up.

'Do you want to give that woman in charge, Mr. Falconer?' asked one of them.

'I give that man in charge,' cried his late antagonist, who had just scrambled to his feet. 'Assaulting the police in discharge of their duty.'

'Very well,' said the other. 'But you're in the wrong box, and that you'll find. You had better come along to the station, sir.'

'Keep that fellow from getting hold of the woman—you two, and we'll go together,' said Falconer.

Bewildered with the rapid sequence of events, I was following in the crowd. Falconer looked about till he saw me, and gave me a nod which meant come along. Before we reached Bow Street, however, the offending policeman, who had been walking a little behind in conversation with one of the others, advanced to Falconer, touched his hat, and said something, to which Falconer replied.

'Remember, I have my eye upon you,' was all I heard, however, as he left the crowd and rejoined me. We turned and walked eastward again.

The storm kept on intermittently, but the streets were rather more crowded than usual notwithstanding.

'Look at that man in the woollen jacket,' said Falconer. 'What a beautiful outline of face! There must be something noble in that man.'

'I did not see him,' I answered, 'I was taken up with a woman's face, like that of a beautiful corpse. It's eyes were bright. There was gin in its brain.'

The streets swarmed with human faces gleaming past. It was a night of ghosts.

There stood a man who had lost one arm, earnestly pumping bilge-music out of an accordion with the other, holding it to his body with the stump. There was a woman, pale with hunger and gin, three match-boxes in one extended hand, and the other holding a baby to her breast. As we looked, the poor baby let go its hold, turned its little head, and smiled a wan, shrivelled, old-fashioned smile in our faces.

Another happy baby, you see, Mr. Gordon,' said Falconer. 'A child, fresh from God, finds its heaven where no one else would. The devil could drive woman out of Paradise; but the devil himself cannot drive the Paradise out of a woman.'

'What can be done for them?' I said, and at the moment, my eye fell upon a row of little children, from two to five years of age, seated upon the curb-stone.

They were chattering fast, and apparently carrying on some game, as happy as if they had been in the fields.

'Wouldn't you like to take all those little grubby things, and put them in a great tub and wash them clean?' I said.

'They'd fight like spiders,' rejoined Falconer.

'They're not fighting now.'

'Then don't make them. It would be all useless. The probability is that you would only change the forms of the various evils, and possibly for worse. You would buy all that man's glue-lizards, and that man's three-foot rules, and that man's dog-collars and chains, at three times their value, that they might get more drink than usual, and do nothing at all for their living to-morrow.—What a happy London you would make if you were Sultan Haroun!' he added, laughing. 'You would put an end to poverty altogether, would you not?'

I did not reply at once.

'But I beg your pardon,' he resumed; 'I am very rude.'

'Not at all,' I returned. 'I was only thinking how to answer you. They would be no worse after all than those who inherit property and lead idle lives.'

'True; but they would be no better. Would you be content that your quondam poor should be no better off than the rich? What would be gained thereby? Is there no truth in the words "Blessed are the poor"? A deeper truth than most Christians dare to see.—Did you ever observe that there is not one word about the vices of the poor in the Bible—from beginning to end?'

'But they have their vices.'

'Indubitably. I am only stating a fact. The Bible is full enough of the vices of the rich. I make no comment.'

'But don't you care for their sufferings?'

'They are of secondary importance quite. But if you had been as much amongst them as I, perhaps you would be of my opinion, that the poor are not, cannot possibly feel so wretched as they seem to us. They live in a climate, as it were, which is their own, by natural law comply with it, and find it not altogether unfriendly. The Laplander will prefer his wastes to the rich fields of England, not merely from ignorance, but for the sake of certain blessings amongst which he has been born and brought up. The blessedness of life depends far more on its interest than upon its comfort. The need of exertion and the doubt of success, renders life much more interesting to the poor than it is to those who, unblessed with anxiety for the bread that perisheth, waste their poor hearts about rank and reputation.'

'I thought such anxiety was represented as an evil in the New Testament.'

'Yes. But it is a still greater evil to lose it in any other way than by faith in God. You would remove the anxiety by destroying its cause: God would remove it by lifting them above it, by teaching them to trust in him, and thus making them partakers of the divine nature. Poverty is a blessing when it makes a man look up.'

'But you cannot say it does so always.'

'I cannot determine when, where, and how much; but I am sure it does. And I am confident that to free those hearts from it by any deed of yours would be to do them the greatest injury you could. Probably their want of foresight would prove the natural remedy, speedily reducing them to their former condition—not however without serious loss.'

'But will not this theory prove at last an anaesthetic rather than an anodyne? I mean that, although you may adopt it at first for refuge from the misery the sight of their condition occasions you, there is surely a danger of its rendering you at last indifferent to it.'

'Am I indifferent? But you do not know me yet. Pardon my egotism. There may be such danger. Every truth has its own danger or shadow. Assuredly I would have no less labour spent upon them. But there can be no true labour done, save in as far as we are fellow-labourers with God. We must work with him, not against him. Every one who works without believing that God is doing the best, the absolute good for them, is, must be, more or less, thwarting God. He would take the poor out of God's hands. For others, as for ourselves, we must trust him. If we could thoroughly understand anything, that would be enough to prove it undivine; and that which is but one step beyond our understanding must be in some of its relations as mysterious as if it were a hundred. But through all this darkness about the poor, at least I can see wonderful veins and fields of light, and with the help of this partial vision, I trust for the rest. The only and the greatest thing man is capable of is Trust in God.'

'What then is a man to do for the poor? How is he to work with God?' I asked.

'He must be a man amongst them—a man breathing the air of a higher life, and therefore in all natural ways fulfilling his endless human relations to them. Whatever you do for them, let your own being, that is you in relation to them, be the background, that so you may be a link between them and God, or rather I should say, between them and the knowledge of God.'

While Falconer spoke, his face grew grander and grander, till at last it absolutely shone. I felt that I walked with a man whose faith was his genius.

'Of one thing I am pretty sure,' he resumed, 'that the same recipe Goethe gave for the enjoyment of life, applies equally to all work: "Do the thing that lies next you." That is all our business. Hurried results are worse than none. We must force nothing, but be partakers of the divine patience. How long it took to make the cradle! and we fret that the baby Humanity is not reading Euclid and Plato, even that it is not understanding the Gospel of St. John! If there is one thing evident in the world's history, it is that God hasteneth not. All haste implies weakness. Time is as cheap as space and matter. What they call the church militant is only at drill yet, and a good many of the officers too not out of the awkward squad. I am sure I, for a private, am not. In the drill a man has to conquer himself, and move with the rest by individual attention to his own duty: to what mighty battlefields the recruit may yet be led, he does not know. Meantime he has nearly enough to do with his goose-step, while there is plenty of single combat, skirmish, and light cavalry work generally, to get him ready for whatever is to follow. I beg your pardon: I am preaching.'

'Eloquently,' I answered.

Of some of the places into which Falconer led me that night I will attempt no description—places blazing with lights and mirrors, crowded with dancers, billowing with music, close and hot, and full of the saddest of all sights, the uninteresting faces of commonplace women.

'There is a passion,' I said, as we came out of one of these dreadful places, 'that lingers about the heart like the odour of violets, like a glimmering twilight on the borders of moonrise; and there is a passion that wraps itself in the vapours of patchouli and coffins, and streams from the eyes like gaslight from a tavern. And yet the line is ill to draw between them. It is very dreadful. These are women.'