Murray Edwardes had received Elsmere, on his first appearance in R——, with a cordiality and a helpfulness of the most self-effacing kind. Robert had begun with assuring his new friend that he saw no chance, at any rate for the present, of his formally joining the Unitarians.

'I have not the heart to pledge myself again just yet! And I own I look rather for a combination from many sides than for the development of any now existing sect. But supposing,' he added, smiling, 'supposing I do in time set up a congregation and a service of my own, is there really room for you and me? Should I not be infringing on a work I respect a great deal too much for anything of the sort?'

Edwardes laughed the notion to scorn.

The parish, as a whole, contained 20,000 persons. The existing churches, which, with the exception of St. Wilfrid's, were miserably attended, provided accommodation at the outside for 3000. His own chapel held 400, and was about half full.

'You and I may drop our lives here,' he said, his pleasant friendliness darkened for a moment by the look of melancholy which London work seems to develop even in the most buoyant of men, 'and only a few hundred persons, at the most, be ever the wiser. Begin with us—then make your own circle.'

And he forthwith carried off his visitor to the point from which, as it seemed to him, Elsmere's work might start, viz. a lecture-room half a mile from his own chapel, where two helpers of his had just established an independent venture.

Murray Edwardes had at the time an interesting and miscellaneous staff of lay-curates. He asked no questions as to religious opinions, but in general the men who volunteered under him—civil servants, a young doctor, a briefless barrister or two—were men who had drifted from received beliefs, and found a pleasure and freedom in working for and with him they could hardly have found elsewhere. The two who had planted their outpost in what seemed to them a particularly promising corner of the district were men of whom Edwardes knew personally little. 'I have really not much concern with what they do,' he explained to Elsmere, 'except that they get a small share of our funds. But I know they want help, and if they will take you in, I think you will make something of it.'

After a tramp through the muddy winter streets, they came upon a new block of warehouses, in the lower windows of which some bills announced a night-school for boys and men. Here, to judge from the commotion round the doors, a lively scene was going on. Outside, a gang of young roughs were hammering at the doors, and shrieking witticisms through the keyhole. Inside, as soon as Murray Edwardes and Elsmere, by dint of good humour and strong shoulders, had succeeded in shoving their way through and shutting the door behind them, they found a still more animated performance in progress. The schoolroom was in almost total darkness; the pupils, some twenty in number, were racing about, like so many shadowy demons, pelting each other and their teachers with the 'dips' which, as the buildings were new, and not yet fitted for gas, had been provided to light them through their three R's. In the middle stood the two philanthropists they were in search of, freely bedaubed with tallow, one employed in boxing a boy's ears, the other in saving a huge inkbottle whereon some enterprising spirit had just laid hands by way of varying the rebel ammunition. Murray Edwardes, who was in his element, went to the rescue at once, helped by Robert. The boy-minister, as he looked, had been, in fact, 'bow' of the Cambridge eight, and possessed muscles which men twice his size might have envied. In three minutes he had put a couple of ringleaders into the street by the scruff of the neck, relit a lamp which had been turned out, and got the rest of the rioters in hand. Elsmere backed him ably, and in a very short time they had cleared the premises.

Then the four looked at each other, and Edwardes went off into a shout of laughter.

'My dear Wardlaw, my condolences to your coat! But I don't believe if I were a rough myself I could resist "dips." Let me introduce a friend—Mr. Elsmere—and if you will have him, a recruit for your work. It seems to me another pair of arms will hardly come amiss to you!'

The short red-haired man addressed shook hands with Elsmere, scrutinising him from under bushy eyebrows. He was panting and beplastered with tallow, but the inner man was evidently quite unruffled, and Elsmere liked the shrewd Scotch face and gray eyes.

'It isn't only a pair of arms we want,' he remarked drily, 'but a bit of science behind them. Mr. Elsmere, I observed, can use his.'

Then he turned to a tall affected-looking youth with a large nose and long fair hair, who stood gasping with his hands upon his sides, his eyes, full of a moody wrath, fixed on the wreck and disarray of the schoolroom.

'Well, Mackay, have they knocked the wind out of you? My friend and helper—Mr. Elsmere. Come and sit down, won't you, a minute. They've left us the chairs, I perceive, and there's a spark or two of fire. Do you smoke? Will you light up?'

The four men sat on chatting some time, and then Wardlaw and Elsmere walked home together. It had been all arranged. Mackay, a curious morbid fellow, who had thrown himself into Unitarianism and charity mainly out of opposition to an orthodox and bourgeois family, and who had a great idea of his own social powers, was somewhat grudging and ungracious through it all. But Elsmere's proposals were much too good to be refused. He offered to bring to the undertaking his time, his clergyman's experience, and as much money as might be wanted. Wardlaw listened to him cautiously for an hour, took stock of the whole man physically and morally, and finally said, as he very quietly and deliberately knocked the ashes out of his pipe,—

'All right, I'm your man, Mr. Elsmere. If Mackay agrees, I vote we make you captain of this venture.'

'Nothing of the sort,' said Elsmere. 'In London I am a novice; I come to learn, not to lead.'

Wardlaw shook his head with a little shrewd smile. Mackay faintly endorsed his companion's offer, and the party broke up.

That was in January. In two months from that time, by the natural force of things, Elsmere, in spite of diffidence and his own most sincere wish to avoid a premature leadership, had become the head and heart of the Elgood Street undertaking, which had already assumed much larger proportions. Wardlaw was giving him silent approval and invaluable help, while young Mackay was in the first uncomfortable stages of a hero-worship which promised to be exceedingly good for him.



CHAPTER XXXVIII

There were one or two curious points connected with the beginnings of Elsmere's venture in North R——, one of which may just be noticed here. Wardlaw, his predecessor and colleague, had speculatively little or nothing in common with Elsmere or Murray Edwardes. He was a devoted and orthodox Comtist, for whom Edwardes had provided an outlet for the philanthropic passion, as he had for many others belonging to far stranger and remoter faiths.

By profession he was a barrister, with a small and struggling practice. On this practice, however, he had married, and his wife, who had been a doctor's daughter and a national schoolmistress, had the same ardours as himself. They lived in one of the dismal little squares near the Goswell Road, and had two children. The wife, as a Positivist mother is bound to do, tended and taught her children entirely herself. She might have been seen any day wheeling their perambulator through the dreary streets of a dreary region; she was their Providence, their deity, the representative to them of all tenderness and all authority. But when her work with them was done, she would throw herself into charity organisation cases, into efforts for the protection of workhouse servants, into the homeliest acts of ministry towards the sick, till her dowdy little figure and her face, which but for the stress of London, of labour, and of poverty, would have had a blunt fresh-coloured dairymaid's charm, became symbols of a divine and sacred helpfulness in the eyes of hundreds of straining men and women.

The husband also, after a day spent in chambers, would give his evenings to teaching or committee work. They never allowed themselves to breathe even to each other that life might have brighter things to show them than the neighbourhood of the Goswell Road. There was a certain narrowness in their devotion; they had their bitternesses and ignorances like other people; but the more Robert knew of them the more profound became his admiration for that potent spirit of social help which in our generation Comtism has done so much to develop, even among those of us who are but moderately influenced by Comte's philosophy, and can make nothing of the religion of Humanity.

Wardlaw has no large part in the story of Elsmere's work in North R——. In spite of Robert's efforts, and against his will, the man of meaner gifts and commoner clay was eclipsed by that brilliant and persuasive something in Elsmere which a kind genius had infused into him at birth. And we shall see that in time Robert's energies took a direction which Wardlaw could not follow with any heartiness. But at the beginning Elsmere owed him much, and it was a debt he was never tired of honouring.

In the first place, Wardlaw's choice of the Elgood Street room as a fresh centre for civilising effort had been extremely shrewd. The district lying about it, as Robert soon came to know, contained a number of promising elements.

Close by the dingy street which sheltered their schoolroom rose the great pile of a new factory of artistic pottery, a rival on the north side of the river to Doulton's immense works on the south. The old winding streets near it, and the blocks of workmen's dwellings recently erected under its shadow, were largely occupied by the workers in its innumerable floors, and among these workers was a large proportion of skilled artisans, men often of a considerable amount of cultivation, earning high wages, and maintaining a high standard of comfort. A great many of them, trained in the art school which Murray Edwardes had been largely instrumental in establishing within easy distance of their houses, were men of genuine artistic gifts and accomplishment, and as the development of one faculty tends on the whole to set others working, when Robert, after a few weeks' work in the place, set up a popular historical lecture once a fortnight, announcing the fact by a blue and white poster in the schoolroom windows, it was the potters who provided him with his first hearers.

The rest of the parish was divided between a population of dock labourers, settled there to supply the needs of the great dock which ran up into the south-eastern corner of it, two or three huge breweries, and a colony of watchmakers, an offshoot of Clerkenwell, who lived together in two or three streets, and showed the same peculiarities of race and specialised training to be noticed in the more northerly settlement from which they had been thrown off like a swarm from a hive. Outside these well-defined trades there was, of course, a warehouse population, and a mass of heterogeneous cadging and catering which went on chiefly in the riverside streets at the other side of the parish from Elgood Street, in the neighbourhood of St. Wilfrid's.

St. Wilfrid's at this moment seemed to Robert to be doing a very successful work among the lowest strata of the parish. From them at one end of the scale, and from the innumerable clerks and superintendents who during the daytime crowded the vast warehouses of which the district was full, its Lenten congregations, now in full activity, were chiefly drawn.

The Protestant opposition, which had shown itself so brutally and persistently in old days, was now, so far as outward manifestations went, all but extinct. The cassocked monk-like clergy might preach and 'process' in the open air as much as they pleased. The populace, where it was not indifferent, was friendly, and devoted living had borne its natural fruits.

A small incident, which need not be recorded, recalled to Elsmere's mind—after he had been working some six weeks in the district—the forgotten unwelcome fact that St. Wilfrid's was the very church where Newcome, first as senior curate and then as vicar, had spent those ten wonderful years into which Elsmere at Murewell had been never tired of inquiring. The thought of Newcome was a very sore thought. Elsmere had written to him announcing his resignation of his living immediately after his interview with the bishop. The letter had remained unanswered, and it was by now tolerably clear that the silence of its recipient meant a withdrawal from all friendly relations with the writer. Elsmere's affectionate sensitive nature took such things hardly, especially as he knew that Newcome's life was becoming increasingly difficult and embittered. And it gave him now a fresh pang to imagine how Newcome would receive the news of his quondam friend's 'infidel propaganda,' established on the very ground where he himself had all but died for those beliefs Elsmere had thrown over.

But Robert was learning a certain hardness in this London life which was not without its uses to character. Hitherto he had always swum with the stream, cheered by the support of all the great and prevailing English traditions. Here, he and his few friends were fighting a solitary fight apart from the organised system of English religion and English philanthropy. All the elements of culture and religion already existing in the place were against them. The clergy of St. Wilfrid's passed them with cold averted eyes; the old and faineant rector of the parish church very soon let it be known what he thought as to the taste of Elsmere's intrusion on his parish, or as to the eternal chances of those who might take either him or Edwardes as guides in matters religious. His enmity did Elgood Street no harm, and the pretensions of the Church, in this Babel of 20,000 souls, to cover the whole field, bore clearly no relation at all to the facts. But every little incident in this new struggle of his life cost Elsmere more perhaps than it would have cost other men. No part of it came easily to him. Only a high Utopian vision drove him on from day to day, bracing him to act and judge, if need be, alone and for himself, approved only by conscience and the inward voice.

'Tasks in hours of insight willed Can be in hours of gloom fulfilled;'

and it was that moment by the river which worked in him through all the prosaic and perplexing details of this new attempt to carry enthusiasm into life.

It was soon plain to him that in this teeming section of London the chance of the religious reformer lay entirely among the upper working class. In London, at any rate, all that is most prosperous and intelligent among the working class holds itself aloof—broadly speaking—from all existing spiritual agencies, whether of Church or Dissent.

Upon the genuine London artisan the Church has practically no hold whatever; and Dissent has nothing like the hold which it has on similar material in the great towns of the North. Towards religion in general the prevailing attitude is one of indifference tinged with hostility. 'Eight hundred thousand people in South London, of whom the enormous proportion belong to the working class, and among them, Church and Dissent nowhere—Christianity not in possession.' Such is the estimate of an Evangelical of our day; and similar laments come from all parts of the capital. The Londoner is on the whole more conceited, more prejudiced, more given over to crude theorising, than his North-country brother, the mill-hand, whose mere position, as one of a homogeneous and tolerably constant body, subjects him to a continuous discipline of intercourse and discussion. Our popular religion, broadly speaking, means nothing to him. He is sharp enough to see through its contradictions and absurdities; he has no dread of losing what he never valued; his sense of antiquity, of history, is nil; and his life supplies him with excitement enough without the stimulants of 'other-worldliness.' Religion has been on the whole irrationally presented to him, and the result on his part has been an irrational breach with the whole moral and religious order of ideas.

But the race is quick-witted and imaginative. The Greek cities which welcomed and spread Christianity carried within them much the same elements as are supplied by certain sections of the London working class—elements of restlessness, of sensibility, of passion. The mere intermingling of races, which a modern capital shares with those old towns of Asia Minor, predisposes the mind to a greater openness and receptiveness, whether for good or evil.

As the weeks passed on, and after the first inevitable despondency produced by strange surroundings and an unwonted isolation had begun to wear off, Robert often found himself filled with a strange flame and ardour of hope! But his first steps had nothing to do with religion. He made himself quickly felt in the night-school, and as soon as he possibly could he hired a large room at the back of their existing room, on the same floor, where, on the recreation evenings, he might begin the story-telling, which had been so great a success at Murewell. The story-telling struck the neighbourhood as a great novelty. At first only a few youths straggled in from the front room, where dominoes and draughts and the illustrated papers held seductive sway. The next night the number was increased, and by the fourth or fifth evening the room was so well filled both by boys and a large contingent of artisans, that it seemed well to appoint a special evening in the week for story-telling, or the recreation room would have been deserted.

In these performances Elsmere's aim had always been twofold—the rousing of moral sympathy and the awakening of the imaginative power pure and simple. He ranged the whole world for stories. Sometimes it would be merely some feature of London life itself—the history of a great fire, for instance, and its hairbreadth escapes; a collision in the river; a string of instances as true and homely and realistic as they could be made of the way in which the poor help one another. Sometimes it would be stories illustrating the dangers and difficulties of particular trades—a colliery explosion and the daring of the rescuers; incidents from the life of the great Northern ironworks, or from that of the Lancashire factories; or stories of English country life and its humours, given sometimes in dialect—Devonshire, or Yorkshire, or Cumberland—for which he had a special gift. Or, again, he would take the sea and its terrors—the immortal story of the Birkenhead; the deadly plunge of the Captain; the records of the lifeboats, or the fascinating story of the ships of science, exploring step by step, through miles of water, the past, the inhabitants, the hills and valleys of that underworld, that vast Atlantic bed, in which Mont Blanc might be buried without showing even his topmost snowfield above the plain of waves. Then at other times it would be the simple frolic and fancy of fiction—fairy tale and legend, Greek myth or Icelandic saga, episodes from Walter Scott, from Cooper, from Dumas; to be followed perhaps on the next evening by the terse and vigorous biography of some man of the people—of Stephenson or Cobden, of Thomas Cooper or John Bright, or even of Thomas Carlyle.

One evening, some weeks after it had begun, Hugh Flaxman, hearing from Rose of the success of the experiment, went down to hear his new acquaintance tell the story of Monte Cristo's escape from the Chateau d'If. He started an hour earlier than was necessary, and with an admirable impartiality he spent that hour at St. Wilfrid's hearing vespers. Flaxman had a passion for intellectual or social novelty; and this passion was beguiling him into a close observation of Elsmere. At the same time he was crossed and complicated by all sorts of fastidious conservative fibres, and when his friends talked rationalism, it often gave him a vehement pleasure to maintain that a good Catholic or Ritualist service was worth all their arguments, and would outlast them. His taste drew him to the Church, so did a love of opposition to current 'isms.' Bishops counted on him for subscriptions, and High Church divines sent him their pamphlets. He never refused the subscriptions, but it should be added that with equal regularity he dropped the pamphlets into his waste-paper basket. Altogether a not very decipherable person in religious matters—as Rose had already discovered.

The change from the dim and perfumed spaces of St. Wilfrid's to the bare warehouse room with its packed rows of listeners was striking enough. Here were no bowed figures, no recueillement. In the blaze of crude light every eager eye was fixed upon the slight elastic figure on the platform, each change in the expressive face, each gesture of the long arms and thin flexible hands, finding its response in the laughter, the attentive silence, the frowning suspense of the audience. At one point a band of young roughs at the back made a disturbance, but their neighbours had the offenders quelled and out in a twinkling, and the room cried out for a repetition of the sentences which had been lost in the noise. When Dantes, opening his knife with his teeth, managed to cut the strings of the sack, a gasp of relief ran through the crowd; when at last he reached terra firma there was a ringing cheer.

'What is he, d'ye know?' Flaxman heard a mechanic ask his neighbour, as Robert paused for a moment to get breath, the man jerking a grimy thumb in the story-teller's direction meanwhile. 'Seems like a parson somehow. But he ain't a parson.'

'Not he,' said the other laconically. 'Knows better. Most of 'em as comes down 'ere stuffs all they have to say as full of goody-goody as an egg's full of meat. If he wur that sort you wouldn't catch me here. Never heard him say anything in the "dear brethren" sort of style, and I've been 'ere most o' these evenings and to his lectures besides.'

'Perhaps he's one of your d—d sly ones,' said the first speaker dubiously. 'Means to shovel it in by and by.'

'Well, I don't know as I couldn't stand it if he did,' returned his companion. 'He'd let other fellers have their say, anyhow.'

Flaxman looked curiously at the speaker. He was a young man, a gasfitter—to judge by the contents of the basket he seemed to have brought in with him on his way from work—with eyes like live birds', and small emaciated features. During the story Flaxman had noticed the man's thin begrimed hand, as it rested on the bench in front of him, trembling with excitement.

Another project of Robert's, started as soon as he had felt his way a little in the district, was the scientific Sunday school. This was the direct result of a paragraph in Huxley's Lay Sermons, where the hint of such a school was first thrown out. However, since the introduction of science teaching into the Board schools, the novelty and necessity of such a supplement to a child's ordinary education is not what it was. Robert set it up mainly for the sake of drawing the boys out of the streets in the afternoons, and providing them with some other food for fancy and delight than larking and smoking and penny dreadfuls. A little simple chemical and electrical experiment went down greatly; so did a botany class, to which Elsmere would come armed with two stores of flowers, one to be picked to pieces, the other to be distributed according to memory and attention. A year before he had had a number of large coloured plates of tropical fruit and flowers prepared for him by a Kew assistant. These he would often set up on a large screen, or put up on the walls, till the dingy schoolroom became a bower of superb blossom and luxuriant leaf, a glow of red and purple and orange. And then—still by the help of pictures—he would take his class on a tour through strange lands, talking to them of China or Egypt or South America, till they followed him up the Amazon, or into the pyramids or through the Pampas, or into the mysterious buried cities of Mexico, as the children of Hamelin followed the magic of the Pied Piper.

Hardly any of those who came to him, adults or children, while almost all of the artisan class, were of the poorest class. He knew it, and had laid his plans for such a result. Such work as he had at heart has no chance with the lowest in the social scale, in its beginnings. It must have something to work upon, and must penetrate downwards. He only can receive who already hath—there is no profounder axiom.

And meanwhile the months passed on, and he was still brooding, still waiting. At last the spark fell.

There, in the next street but one to Elgood Street, rose the famous Workmen's Club of North R——. It had been started by a former Liberal clergyman of the parish, whose main object, however, had been to train the workmen to manage it for themselves. His training had been, in fact, too successful. Not only was it now wholly managed by artisans, but it had come to be a centre of active, nay, brutal, opposition to the Church and faith which had originally fostered it. In organic connection with it was a large debating hall, in which the most notorious secularist lecturers held forth every Sunday evening; and next door to it, under its shadow and patronage, was a little dingy shop filled to overflowing with the coarsest free-thinking publications, Colonel Ingersoll's books occupying the place of honour in the window and the Freethinker placard flaunting at the door. Inside there was still more highly seasoned literature even than the Freethinker to be had. There was in particular a small halfpenny paper which was understood to be in some sense the special organ of the North R—— Club; which was at any rate published close by, and edited by one of the workmen founders of the club. This unsavoury sheet began to be more and more defiantly advertised through the parish as Lent drew on towards Passion week, and the exertions of St. Wilfrid's and of the other churches, which were being spurred on by the Ritualists' success, became more apparent. Soon it seemed to Robert that every bit of hoarding and every waste wall was filled with the announcement:—

'Read Faith and Fools. Enormous success. Our Comic Life of Christ now nearly completed. Quite the best thing of its kind going. Woodcut this week—Transfiguration.'

His heart grew fierce within him. One night in Passion week he left the night-school about ten o'clock. His way led him past the club, which was brilliantly lit up, and evidently in full activity. Round the door there was a knot of workmen lounging. It was a mild moonlit April night, and the air was pleasant. Several of them had copies of Faith and Fools, and were showing the week's woodcut to those about them, with chuckles and spirts of laughter.

Robert caught a few words as he hurried past them, and stirred by a sudden impulse turned into the shop beyond, and asked for the paper. The woman handed it to him, and gave him his change with a business-like sangfroid, which struck on his tired nerves almost more painfully than the laughing brutality of the men he had just passed.

Directly he found himself in another street he opened the paper under a lamp-post. It contained a caricature of the Crucifixion, the scroll emanating from Mary Magdalene's mouth, in particular, containing obscenities which cannot be quoted here.

Robert thrust it into his pocket and strode on, every nerve quivering.

'This is Wednesday in Passion week,' he said to himself. 'The day after to-morrow is Good Friday!'

He walked fast in a north-westerly direction, and soon found himself within the City, where the streets were long since empty and silent. But he noticed nothing around him. His thoughts were in the distant East, among the flat roofs and white walls of Nazareth, the olives of Bethany, the steep streets and rocky ramparts of Jerusalem. He had seen them with the bodily eye, and the fact had enormously quickened his historical perception. The child of Nazareth, the moralist and teacher of Capernaum and Gennesaret, the strenuous seer and martyr of the later Jerusalem preaching—all these various images sprang into throbbing poetic life within him. That anything in human shape should be found capable of dragging this life and this death through the mire of a hideous and befouling laughter! Who was responsible? To what cause could one trace such a temper of mind towards such an object—present and militant as that temper is in all the crowded centres of working life throughout modern Europe? The toiler of the world as he matures may be made to love Socrates or Buddha or Marcus Aurelius. It would seem often as though he could not be made to love Jesus! Is it the Nemesis that ultimately discovers and avenges the sublimest, the least conscious departure from simplicity and verity?—is it the last and most terrible illustration of a great axiom: 'Faith has a judge—in truth'?

He went home and lay awake half the night pondering. If he could but pour out his heart! But though Catherine, the wife of his heart, of his youth, is there, close beside him, doubt and struggle and perplexity are alike frozen on his lips. He cannot speak without sympathy, and she will not hear except under a moral compulsion which he shrinks more and more painfully from exercising.

The next night was a story-telling night. He spent it in telling the legend of St. Francis. When it was over he asked the audience to wait a moment, and there and then—with the tender imaginative Franciscan atmosphere, as it were, still about them—he delivered a short and vigorous protest in the name of decency, good feeling, and common sense, against the idiotic profanities with which the whole immediate neighbourhood seemed to be reeking. It was the first time he had approached any religious matter directly. A knot of workmen sitting together at the back of the room looked at each other with a significant grimace or two.

When Robert ceased speaking one of them, an elderly watchmaker, got up and made a dry and cynical little speech, nothing moving but the thin lips in the shrivelled mahogany face. Robert knew the man well. He was a Genevese by birth, Calvinist by blood, revolutionist by development. He complained that Mr. Elsmere had taken his audience by surprise; that a good many of those present understood the remarks he had just made as an attack upon an institution in which many of them were deeply interested; and that he invited Mr. Elsmere to a more thorough discussion of the matter, in a place where he could be both heard and answered.

The room applauded with some signs of suppressed excitement. Most of the men there were accustomed to disputation of the sort which any Sunday visitor to Victoria Park may hear going on there week after week. Elsmere had made a vivid impression; and the prospect of a fight with him had an unusual piquancy.

Robert sprang up. 'When you will,' he said. 'I am ready to stand by what I have just said in the face of you all, if you care to hear it.'

Place and particulars were hastily arranged, subject to the approval of the club committee, and Elsmere's audience separated in a glow of curiosity and expectation.

'Didn't I tell ye?' the gasfitter's snarling friend said to him. 'Scratch him and you find the parson. These upper-class folk, when they come among us poor ones, always seem to me just hunting for souls, as those Injuns he was talking about last week hunt for scalps. They can't get to heaven without a certain number of 'em slung about 'em.'

'Wait a bit!' said the gasfitter, his quick dark eyes betraying a certain raised inner temperature.

Next morning the North R—— Club was placarded with announcements that on Easter Eve next Robert Elsmere, Esq., would deliver a lecture in the Debating Hall on 'The Claim of Jesus upon Modern Life'; to be followed, as usual, by general discussion.



CHAPTER XXXIX

It was the afternoon of Good Friday. Catherine had been to church at St. Paul's, and Robert, though not without some inward struggle, had accompanied her. Their midday meal was over, and Robert had been devoting himself to Mary, who had been tottering round the room in his wake, clutching one finger tight with her chubby hand. In particular, he had been coaxing her into friendship with a wooden Japanese dragon which wound itself in awful yet most seductive coils round the cabinet at the end of the room. It was Mary's weekly task to embrace this horror, and the performance went by the name of 'kissing the Jabberwock.' It had been triumphantly achieved, and, as the reward of bravery, Mary was being carried round the room on her father's shoulder, holding on mercilessly to his curls, her shining blue eyes darting scorn at the defeated monster.

At last Robert deposited her on the rug beside a fascinating farmyard which lay there spread out for her, and stood looking, not at the child, but at his wife.

'Catherine, I feel so much as Mary did three minutes ago!'

She looked up startled. The tone was light, but the sadness, the emotion of the eyes, contradicted it.

'I want courage,' he went on—'courage to tell you something that may hurt you. And yet I ought to tell it.'

Her face took the shrinking expression which was so painful to him. But she waited quietly for what he had to say.

'You know, I think,' he said, looking away from her to the gray Museum outside, 'that my work in R—— hasn't been religious as yet at all. Oh, of course, I have said things here and there, but I haven't delivered myself in any way. Now there has come an opening.'

And he described to her—while she shivered a little and drew herself together—the provocations which were leading him into a tussle with the North R—— Club.

'They have given me a very civil invitation. They are the sort of men after all whom it pays to get hold of, if one can. Among their fellows, they are the men who think. One longs to help them to think to a little more purpose.'

'What have you to give them, Robert?' asked Catherine after a pause, her eyes bent on the child's stocking she was knitting. Her heart was full enough already, poor soul. Oh, the bitterness of this Passion week! He had been at her side often in church, but through all his tender silence and consideration she had divined the constant struggle in him between love and intellectual honesty, and it had filled her with a dumb irritation and misery indescribable. Do what she would, wrestle with herself as she would, there was constantly emerging in her now a note of anger, not with Robert, but, as it were, with those malign forces of which he was the prey.

'What have I to give them?' he repeated sadly. 'Very little, Catherine, as it seems to me to-night. But come and see.'

His tone had a melancholy which went to her heart. In reality he was in that state of depression which often precedes a great effort. But she was startled by his suggestion.

'Come with you, Robert? To the meeting of a secularist club!'

'Why not? I shall be there to protest against outrage to what both you and I hold dear. And the men are decent fellows. There will be no disturbance.'

'What are you going to do?' she asked in a low voice.

'I have been trying to think it out,' he said with difficulty. 'I want simply, if I can, to transfer to their minds that image of Jesus of Nazareth which thought, and love, and reading have left upon my own. I want to make them realise for themselves the historical character, so far as it can be realised—to make them see for themselves the real figure, as it went in and out amongst men—so far as our eyes can now discern it.'

The words came quicker towards the end, while the voice sank—took the vibrating characteristic note the wife knew so well.

'How can that help them?' she said abruptly. 'Your historical Christ, Robert, will never win souls. If he was God, every word you speak will insult him. If he was man, he was not a good man!'

'Come and see,' was all he said, holding out his hand to her. It was in some sort a renewal of the scene at Les Avants, the inevitable renewal of an offer he felt bound to make, and she felt bound to resist.

She let her knitting fall and placed her hand in his. The baby on the rug was alternately caressing and scourging a woolly baa-lamb, which was the fetish of her childish worship. Her broken incessant baby-talk, and the ringing kisses with which she atoned to the baa-lamb for each successive outrage, made a running accompaniment to the moved undertones of the parents.

'Don't ask me, Robert, don't ask me! Do you want me to come and sit thinking of last year's Easter Eve?'

'Heaven knows I was miserable enough last Easter Eve,' he said slowly.

'And now,' she exclaimed, looking at him with a sudden agitation of every feature, 'now you are not miserable? You are quite confident and sure? You are going to devote your life to attacking the few remnants of faith that still remain in the world?'

Never in her married life had she spoken to him with this accent of bitterness and hostility. He started and withdrew his hand, and there was a silence.

'I held once a wife in my arms,' he said presently with a voice hardly audible, 'who said to me that she would never persecute her husband. But what is persecution if it is not the determination not to understand?'

She buried her face in her hands. 'I could not understand,' she said sombrely.

'And rather than try,' he insisted, 'you will go on believing that I am a man without faith, seeking only to destroy.'

'I know you think you have faith,' she answered, 'but how can it seem faith to me? "He that will not confess Me before men, him will I also deny before My Father which is in heaven." Your unbelief seems to me more dangerous than these horrible things which shock you. For you can make it attractive, you can make it loved, as you once made the faith of Christ loved.'

He was silent. She raised her face presently, whereon were the traces of some of those quiet difficult tears which were characteristic of her, and went softly out of the room.

He stood a while leaning against the mantelpiece, deaf to little Mary's clamour, and to her occasional clutches at his knees, as she tried to raise herself on her tiny tottering feet. A sense as though of some fresh disaster was upon him. His heart was sinking, sinking within him. And yet none knew better than he that there was nothing fresh. It was merely that the scene had recalled to him anew some of those unpalatable truths which the optimist is always much too ready to forget.

Heredity, the moulding force of circumstance, the iron hold of the past upon the present—a man like Elsmere realises the working of these things in other men's lives with a singular subtlety and clearness, and is for ever overlooking them, running his head against them, in his own.

He turned and laid his arms on the chimneypiece, burying his head on them. Suddenly he felt a touch on his knee, and, looking down, saw Mary peering up, her masses of dark hair streaming back from the straining little face, the grave open mouth, and alarmed eyes.

'Fader, tiss! fader, tiss!' she said imperatively.

He lifted her up and covered the little brown cheeks with kisses. But the touch of the child only woke in him a fresh dread—the like of something he had often divined of late in Catherine. Was she actually afraid now that he might feel himself bound in future to take her child spiritually from her? The suspicion of such a fear in her woke in him a fresh anguish; it seemed a measure of the distance they had travelled from that old perfect unity.

'She thinks I could even become in time her tyrant and torturer,' he said to himself with measureless pain, 'and who knows—who can answer for himself? Oh, the puzzle of living!'

When she came back into the room, pale and quiet, Catherine said nothing, and Robert went to his letters. But after a while she opened his study door.

'Robert, will you tell me what your stories are to be next week, and let me put out the pictures?'

It was the first time she had made any such offer. He sprang up with a flash in his gray eyes, and brought her a slip of paper with a list. She took it without looking at him. But he caught her in his arms, and for a moment in that embrace the soreness of both hearts passed away.

* * * * *

But if Catherine would not go, Elsmere was not left on this critical occasion without auditors from his own immediate circle. On the evening of Good Friday Flaxman had found his way to Bedford Square, and, as Catherine was out, was shown into Elsmere's study.

'I have come,' he announced, 'to try and persuade you and Mrs. Elsmere to go down with me to Greenlaws to-morrow. My Easter party has come to grief, and it would be a real charity on your part to come and resuscitate it. Do! You look abominably fagged, and as if some country would do you good.'

'But I thought——' began Robert, taken aback.

'You thought,' repeated Flaxman coolly, 'that your two sisters-in-law were going down there with Lady Helen, to meet some musical folk. Well, they are not coming. Miss Leyburn thinks your mother-in-law not very well to-day, and doesn't like to come. And your younger sister prefers also to stay in town. Helen is much disappointed, so am I. But——' And he shrugged his shoulders.

Robert found it difficult to make a suitable remark. His sisters-in-law were certainly inscrutable young women. This Easter party at Greenlaws, Mr. Flaxman's country house, had been planned, he knew, for weeks. And certainly nothing could be very wrong with Mrs. Leyburn, or Catherine would have been warned.

'I am afraid your plans must be greatly put out,' he said, with some embarrassment.

'Of course they are,' replied Flaxman, with a dry smile. He stood opposite Elsmere, his hands in his pockets.

'Will you have a confidence?' the bright eyes seemed to say. 'I am quite ready. Claim it if you like.'

But Elsmere had no intention of claiming it. The position of all Rose's kindred, indeed, at the present moment was not easy. None of them had the least knowledge of Rose's mind. Had she forgotten Langham? Had she lost her heart afresh to Flaxman? No one knew. Flaxman's absorption in her was clear enough. But his love-making, if it was such, was not of an ordinary kind, and did not always explain itself. And, moreover, his wealth and social position were elements in the situation calculated to make people like the Elsmeres particularly diffident and discreet. Impossible for them, much as they liked him, to make any of the advances!

No, Robert wanted no confidences. He was not prepared to take the responsibility of them. So, letting Rose alone, he took up his visitor's invitation to themselves, and explained the engagement for Easter Eve, which tied them to London.

'Whew!' said Hugh Flaxman, 'but that will be a shindy worth seeing. I must come!'

'Nonsense!' said Robert, smiling. 'Go down to Greenlaws, and go to church. That will be much more in your line.'

'As for church,' said Flaxman meditatively, 'if I put off my party altogether, and stay in town, there will be this further advantage, that, after hearing you on Saturday night, I can, with a blameless impartiality, spend the following day in St. Andrew's, Well Street. Yes! I telegraph to Helen—she knows my ways—and I come down to protect you against an atheistical mob to-morrow night!'

Robert tried to dissuade him. He did not want Flaxman. Flaxman's Epicureanism, the easy tolerance with which, now that the effervescence of his youth had subsided, the man harboured and dallied with a dozen contradictory beliefs, were at times peculiarly antipathetic to Elsmere. They were so now, just as heart and soul were nerved to an effort which could not be made at all without the nobler sort of self-confidence.

But Flaxman was determined.

'No,' he said; 'this one day we'll give—to heresy. Don't look so forbidding! In the first place, you won't see me; in the next, if you did, you would feel me as wax in your hands. I am like the man in Sophocles—always the possession of the last speaker! One day I am all for the church. A certain number of chances in the hundred there still are, you will admit, that she is in the right of it. And if so, why should I cut myself off from a whole host of beautiful things not to be got outside her? But the next day—vive Elsmere and the Revolution! If only Elsmere could persuade me intellectually! But I never yet came across a religious novelty that seemed to me to have a leg of logic to stand on!'

He laid his hand on Robert's shoulder, his eyes twinkling with a sudden energy. Robert made no answer. He stood erect, frowning a little, his hands thrust far into the pockets of his light gray coat. He was in no mood to disclose himself to Flaxman. The inner vision was fixed with extraordinary intensity on quite another sort of antagonist, with whom the mind was continuously grappling.

'Ah, well—till to-morrow!' said Flaxman, with a smile, shook hands, and went.

Outside he hailed a cab and drove off to Lady Charlotte's.

He found his aunt and Mr. Wynnstay in the drawing-room alone, one on either side of the fire. Lady Charlotte was reading the latest political biography with an apparent profundity of attention; Mr. Wynnstay was lounging and caressing the cat. But both his aunt's absorption and Mr. Wynnstay's nonchalance seemed to Flaxman overdone. He suspected a domestic breeze.

Lady Charlotte made him effusively welcome. He had come to propose that she should accompany him the following evening to hear Elsmere lecture.

'I advise you to come,' he said. 'Elsmere will deliver his soul, and the amount of soul he has to deliver in these dull days is astounding. A dowdy dress and a veil, of course. I will go down beforehand and see some one on the spot, in case there should be difficulties about getting in. Perhaps Miss Leyburn, too, might like to hear her brother-in-law?'

'Really, Hugh,' cried Lady Charlotte impatiently, 'I think you might take your snubbing with dignity. Her refusal this morning to go to Greenlaws was brusqueness itself. To my mind that young person gives herself airs!' And the Duke of Sedbergh's sister drew herself up with a rustle of all her ample frame.

'Yes, I was snubbed,' said Flaxman, unperturbed; 'that, however, is no reason why she shouldn't find it attractive to go to-morrow night.'

'And you will let her see that, just because you couldn't get hold of her, you have given up your Easter party and left your sister in the lurch?'

'I never had excessive notions of dignity,' he replied composedly. 'You may make up any story you please. The real fact is that I want to hear Elsmere.'

'You had better go, my dear!' said her husband sardonically. 'I cannot imagine anything more piquant than an atheistic slum on Easter Eve.'

'Nor can I!' she replied, her combativeness rousing at once. 'Much obliged to you, Hugh. I will borrow my housekeeper's dress, and be ready to leave here at half-past seven.'

Nothing more was said of Rose, but Flaxman knew that she would be asked, and let it alone.

'Will his wife be there?' asked Lady Charlotte.

'Who? Elsmere's? My dear aunt, when you happen to be the orthodox wife of a rising heretic, your husband's opinions are not exactly the spectacular performance they are to you and me. I should think it most unlikely.'

'Oh, she persecutes him, does she?'

'She wouldn't be a woman if she didn't!' observed Mr. Wynnstay, sotto voce. The small dark man was lost in a great armchair, his delicate painter's hands playing with the fur of a huge Persian cat. Lady Charlotte threw him an eagle glance, and he subsided—for the moment.

Flaxman, however, was perfectly right. There had been a breeze. It had been just announced to the master of the house by his spouse that certain Socialist celebrities—who might any day be expected to make acquaintance with the police—were coming to dine at his table, to finger his spoons, and mix their diatribes with his champagne, on the following Tuesday. Overt rebellion had never served him yet, and he knew perfectly well that when it came to the point he should smile more or less affably upon these gentry, as he had smiled upon others of the same sort before. But it had not yet come to the point, and his intermediate state was explosive in the extreme.

Mr. Flaxman dexterously continued the subject of the Elsmeres. Dropping his bantering tone, he delivered himself of a very delicate critical analysis of Catherine Elsmere's temperament and position, as in the course of several months his intimacy with her husband had revealed them to him. He did it well, with acuteness and philosophical relish. The situation presented itself to him as an extremely refined and yet tragic phase of the religious difficulty, and it gave him intellectual pleasure to draw it out in words.

Lady Charlotte sat listening, enjoying her nephew's crisp phrases, but also gradually gaining a perception of the human reality behind this word-play of Hugh's. That 'good heart' of hers was touched; the large imperious face began to frown.

'Dear me!' she said, with a little sigh. 'Don't go on, Hugh! I suppose it's because we all of us believe so little that the poor thing's point of view seems to one so unreal. All the same, however,' she added, regaining her usual role of magisterial common-sense, 'a woman, in my opinion, ought to go with her husband in religious matters.'

'Provided, of course, she sets him at nought in all others,' put in Mr. Wynnstay, rising and daintily depositing the cat. 'Many men, however, my dear, might be willing to compromise it differently. Granted a certain modicum of worldly conformity, they would not be at all indisposed to a conscience clause.'

He lounged out of the room, while Lady Charlotte shrugged her shoulders with a look at her nephew in which there was an irrepressible twinkle. Mr. Flaxman neither heard nor saw. Life would have ceased to be worth having long ago had he ever taken sides in the smallest degree in this menage.

Flaxman walked home again, not particularly satisfied with himself and his manoeuvres. Very likely it was quite unwise of him to have devised another meeting between himself and Rose Leyburn so soon. Certainly she had snubbed him—there could be no doubt of that. Nor was he in much perplexity as to the reason. He had been forgetting himself, forgetting his role and the whole lie of the situation, and if a man will be an idiot he must suffer for it. He had distinctly been put back a move.

The facts were very simple. It was now nearly three months since Langham's disappearance. During that time Rose Leyburn had been, to Flaxman's mind, enchantingly dependent on him. He had played his part so well, and the beautiful high-spirited child had suited herself so naively to his acting! Evidently she had said to herself that his age, his former marriage, his relation to Lady Helen, his constant kindness to her and her sister, made it natural that she should trust him, make him her friend, and allow him an intimacy she allowed to no other male friend. And when once the situation had been so defined in her mind, how the girl's true self had come out!—what delightful moments that intimacy had contained for him!

He remembered how on one occasion he had been reading some Browning to her and Helen, in Helen's crowded belittered drawing-room, which seemed all piano and photographs and lilies of the valley. He never could exactly trace the connection between the passage he had been reading and what happened. Probably it was merely Browning's poignant passionate note that had affected her. In spite of all her proud bright reserve, both he and Helen often felt through these weeks that just below this surface there was a heart which quivered at the least touch.

He finished the lines and laid down the book. Lady Helen heard her three-year-old boy crying upstairs, and ran up to see what was the matter. He and Rose were left alone in the scented fire-lit room. And a jet of flame suddenly showed him the girl's face turned away, convulsed with a momentary struggle for self-control. She raised a hand an instant to her eyes, not dreaming evidently that she could be seen in the dimness; and her gloves dropped from her lap.

He moved forward, stooped on one knee, and as she held out her hand for the gloves, he kissed the hand very gently, detaining it afterwards as a brother might. There was not a thought of himself in his mind. Simply he could not bear that so bright a creature should ever be sorry. It seemed to him intolerable, against the nature of things. If he could have procured for her at that moment a coerced and transformed Langham, a Langham fitted to make her happy, he could almost have done it; and, short of such radical consolation, the very least he could do was to go on his knee to her, and comfort her in tender brotherly fashion.

She did not say anything; she let her hand stay a moment, and then she got up, put on her veil, left a quiet message for Lady Helen, and departed. But as he put her into a hansom her whole manner to him was full of a shy shrinking sweetness. And when Rose was shy and shrinking she was adorable.

Well, and now he had never again gone nearly so far as to kiss her hand, and yet because of an indiscreet moment everything was changed between them; she had turned resentful stand-off, nay, as nearly rude as a girl under the restraints of modern manners can manage to be. He almost laughed as he recalled Helen's report of her interview with Rose that morning, in which she had tried to persuade a young person outrageously on her dignity to keep an engagement she had herself spontaneously made.

'I am very sorry, Lady Helen,' Rose had said, her slim figure drawn up so stiffly that the small Lady Helen felt herself totally effaced beside her. 'But I had rather not leave London this week. I think I will stay with mamma and Agnes.'

And nothing Lady Helen could say moved her, or modified her formula of refusal.

'What have you been doing, Hugh?' his sister asked him, half dismayed, half provoked.

Flaxman shrugged his shoulders and vowed he had been doing nothing. But, in truth, he knew very well that the day before he had overstepped the line. There had been a little scene between them, a quick passage of speech, a rash look and gesture on his part, which had been quite unpremeditated, but which had nevertheless transformed their relation. Rose had flushed up, had said a few incoherent words, which he had understood to be words of reproach, had left Lady Helen's as quickly as possible, and next morning his Greenlaws party had fallen through.

'Check, certainly,' said Flaxman to himself ruefully, as he pondered these circumstances—'not mate, I hope, if one can but find out how not to be a fool in future.'

And over his solitary fire he meditated far into the night.

Next day, at half-past seven in the evening, he entered Lady Charlotte's drawing-room, gayer, brisker, more alert than ever.

Rose started visibly at the sight of him, and shot a quick glance at the unblushing Lady Charlotte.

'I thought you were at Greenlaws,' she could not help saying to him, as she coldly offered him her hand. Why had Lady Charlotte never told her he was to escort them? Her irritation rose anew.

'What can one do,' he said lightly, 'if Elsmere will fix such a performance for Easter Eve? My party was at its last gasp too; it only wanted a telegram to Helen to give it its coup de grace.'

Rose flushed up, but he turned on his heel at once, and began to banter his aunt on the housekeeper's bonnet and veil in which she had a little too obviously disguised herself.

And certainly, in the drive to the East End, Rose had no reason to complain of importunity on his part. Most of the way he was deep in talk with Lady Charlotte as to a certain loan exhibition in the East End, to which he and a good many of his friends were sending pictures; apparently his time and thoughts were entirely occupied with it. Rose, leaning back silent in her corner, was presently seized with a little shock of surprise that there should be so many interests and relations in his life of which she knew nothing. He was talking now as the man of possessions and influence. She saw a glimpse of him as he was in his public aspect, and the kindness, the disinterestedness, the quiet sense, and the humour of his talk insensibly affected her as she sat listening. The mental image of him which had been dominant in her mind altered a little. Nay, she grew a little hot over it. She asked herself scornfully whether she were not as ready as any bread-and-butter miss of her acquaintance to imagine every man she knew in love with her.

Very likely he had meant what he said quite differently, and she—oh! humiliation—had flown into a passion with him for no reasonable cause. Supposing he had meant, two days ago, that if they were to go on being friends she must let him be her lover too, it would of course have been unpardonable. How could she let any one talk to her of love yet—especially Mr. Flaxman, who guessed, as she was quite sure, what had happened to her? He must despise her to have imagined it. His outburst had filled her with the oddest and most petulant resentment. Were all men self-seeking? Did all men think women shallow and fickle? Could a man and a woman never be honestly and simply friends? If he had made love to her, he could not possibly—and there was the sting of it—feel towards her maiden dignity that romantic respect which she herself cherished towards it. For it was incredible that any delicate-minded girl should go through such a crisis as she had gone through, and then fall calmly into another lover's arms a few weeks later as though nothing had happened.

How we all attitudinise to ourselves! The whole of life often seems one long dramatic performance, in which one half of us is for ever posing to the other half.

But had he really made love to her?—had he meant what she had assumed him to mean? The girl lost herself in a torment of memory and conjecture, and meanwhile Mr. Flaxman sat opposite, talking away, and looking certainly as little love-sick as any man can well look. As the lamps flashed into the carriage her attention was often caught by his profile and finely-balanced head, by the hand lying on his knee, or the little gestures, full of life and freedom, with which he met some raid of Lady Charlotte's on his opinions, or opened a corresponding one on hers. There was certainly power in the man, a bright human sort of power, which inevitably attracted her. And that he was good too she had special grounds for knowing.

But what an aristocrat he was after all! What an over-prosperous exclusive set he belonged to! She lashed herself into anger as the other two chatted and sparred, with all these names of wealthy cousins and relations, with their parks and their pedigrees and their pictures! The aunt and nephew were debating how they could best bleed the family, in its various branches, of the art treasures belonging to it for the benefit of the East-Enders; therefore the names were inevitable. But Rose curled her delicate lip over them. And was it the best breeding, she wondered, to leave a third person so ostentatiously outside the conversation?

'Miss Leyburn, why are you coughing?' said Lady Charlotte suddenly.

'There is a great draught,' said Rose, shivering a little.

'So there is!' cried Lady Charlotte. 'Why, we have got both the windows open. Hugh, draw up Miss Leyburn's.'

He moved over to her and drew it up.

'I thought you liked a tornado,' he said to her, smiling. 'Will you have a shawl?—there is one behind me.'

'No, thank you,' she replied rather stiffly, and he was silent—retaining his place opposite to her, however.

'Have we reached Mr. Elsmere's part of the world yet?' asked Lady Charlotte, looking out.

'Yes, we are not far off—the river is to our right. We shall pass St. Wilfrid's soon.'

The coachman turned into a street where an open-air market was going on. The roadway and pavements were swarming; the carriage could barely pick its way through the masses of human beings. Flaming gas-jets threw it all into strong satanic light and shade. At the corner of a dingy alley Rose could see a fight going on; the begrimed ragged children, regardless of the April rain, swooped backwards and forwards under the very hoofs of the horses, or flattened their noses against the windows whenever the horses were forced into a walk.

The young girl-figure in gray, with the gray feathered hat, seemed specially to excite their notice. The glare of the street brought out the lines of the face, the gold of the hair. The Arabs outside made loutishly flattering remarks once or twice, and Rose, colouring, drew back as far as she could into the carriage. Mr. Flaxman seemed not to hear; his aunt, with that obtrusive thirst for information which is so fashionable now among all women of position, was cross-questioning him as to the trades and population of the district, and he was drily responding. In reality his mind was full of a whirl of feeling, of a wild longing to break down a futile barrier and trample on a baffling resistance, to take that beautiful tameless creature in strong coercing arms, scold her, crush her, love her! Why does she make happiness so difficult? What right has she to hold devotion so cheap? He too grows angry. 'She was not in love with that spectral creature,' the inner self declares with energy—'I will vow she never was. But she is like all the rest—a slave to the merest forms and trappings of sentiment. Because he ought to have loved her, and didn't, because she fancied she loved him, and didn't, my love is to be an offence to her! Monstrous—unjust!'

Suddenly they sped past St. Wilfrid's, resplendent with lights, the jewelled windows of the choir rising above the squalid walls and roofs into the rainy darkness, as the mystical chapel of the Graal, with its 'torches glimmering fair,' flashed out of the mountain storm and solitude on to Galahad's seeking eyes.

Rose bent forward involuntarily. 'What angel singing!' she said, dropping the window again to listen to the retreating sounds, her artist's eye kindling. 'Did you hear it? It was the last chorus in the St. Matthew Passion music.'

'I did not distinguish it,' he said—'but their music is famous.'

His tone was distant; there was no friendliness in it. It would have been pleasant to her if he would have taken up her little remark and let bygones be bygones. But he showed no readiness to do so. The subject dropped, and presently he moved back to his former seat and Lady Charlotte and he resumed their talk. Rose could not but see that his manner towards her was much changed. She herself had compelled it, but all the same she saw him leave her with a capricious little pang of regret, and afterwards the drive seemed to her more tedious and the dismal streets more dismal than before.

She tried to forget her companions altogether. Oh! what would Robert have to say? She was unhappy, restless. In her trouble lately it had often pleased her to go quite alone to strange churches, where for a moment the burden of the self had seemed lightened. But the old things were not always congenial to her, and there were modern ferments at work in her. No one of her family, unless it were Agnes, suspected what was going on. But in truth the rich crude nature had been touched at last, as Robert's had been long ago in Mr. Grey's lecture-room, by the piercing under-voices of things—the moral message of the world. 'What will he have to say?' she asked herself again feverishly, and as she looked across to Mr. Flaxman she felt a childish wish to be friends again with him, with everybody. Life was too difficult as it was, without quarrels and misunderstandings to make it worse.



CHAPTER XL

A long street of warehouses—and at the end of it the horses slackened.

'I saw the president of the club yesterday,' said Flaxman, looking out. 'He is an old friend of mine—a most intelligent fanatic—met him on a Mansion House Fund committee last winter. He promised we should be looked after. But we shall only get back seats, and you'll have to put up with the smoking. They don't want ladies, and we shall only be there on sufferance.'

The carriage stopped. Mr. Flaxman guided his charges with some difficulty through the crowd about the steps, who inspected them and their vehicle with a frank and not over-friendly curiosity. At the door they found a man who had been sent to look for them, and were immediately taken possession of. He ushered them into the back of a large bare hall, glaringly lit, lined with white brick, and hung at intervals with political portraits and a few cheap engravings of famous men, Jesus of Nazareth taking his turn with Buddha, Socrates, Moses, Shakespeare, and Paul of Tarsus.

'Can't put you any forrarder, I'm afraid,' said their guide, with a shrug of the shoulders. 'The committee don't like strangers coming, and Mr. Collett, he got hauled over the coals for letting you in this evening.'

It was a new position for Lady Charlotte to be anywhere on sufferance. However, in the presence of three hundred smoking men, who might all of them be political assassins in disguise for anything she knew, she accepted her fate with meekness; and she and Rose settled themselves into their back seat under a rough sort of gallery, glad of their veils, and nearly blinded with the smoke.

The hall was nearly full, and Mr. Flaxman looked curiously round upon its occupants. The majority of them were clearly artisans—a spare, stooping, sharp-featured race. Here and there were a knot of stalwart dock-labourers, strongly marked out in physique from the watchmakers and the potters, or an occasional seaman out of work, ship-steward, boatswain, or what not, generally bronzed, quick-eyed, and comely, save where the film of excess had already deadened colour and expression. Almost every one had a pot of beer before him, standing on long wooden flaps attached to the benches. The room was full of noise, coming apparently from the farther end, where some political bravo seemed to be provoking his neighbours. In their own vicinity the men scattered about were for the most part tugging silently at their pipes, alternately eyeing the clock and the new-comers.

There was a stir of feet round the door.

'There he is,' said Mr. Flaxman, craning round to see, and Robert entered.

He started as he saw them, flashed a smile to Rose, shook his head at Mr. Flaxman, and passed up the room.

'He looks pale and nervous,' said Lady Charlotte grimly, pouncing at once on the unpromising side of things. 'If he breaks down are you prepared, Hugh, to play Elisha?'

Flaxman was far too much interested in the beginnings of the performance to answer.

Robert was standing forward on the platform, the chairman of the meeting at his side, members of the committee sitting behind on either hand. A good many men put down their pipes, and the hubbub of talk ceased. Others smoked on stolidly.

The chairman introduced the lecturer. The subject of the address would be, as they already knew, 'The Claim of Jesus upon Modern Life.' It was not very likely, he imagined, that Mr. Elsmere's opinions would square with those dominant in the club; but, whether or no, he claimed for him, as for everybody, a patient hearing, and the Englishman's privilege of fair play.

The speaker, a cabinetmaker dressed in a decent brown suit, spoke with fluency, and at the same time with that accent of moderation and savoir faire which some Englishmen in all classes have obviously inherited from centuries of government by discussion. Lady Charlotte, whose Liberalism was the mere varnish of an essentially aristocratic temper, was conscious of a certain dismay at the culture of the democracy as the man sat down. Mr. Flaxman, glancing to the right, saw a group of men standing, and amongst them a slight sharp-featured thread-paper of a man, with a taller companion, whom he identified as the pair he had noticed on the night of the story-telling. The little gasfitter was clearly all nervous fidget and expectation; the other, large and gaunt in figure, with a square impassive face, and close-shut lips that had a perpetual mocking twist in the corners, stood beside him like some clumsy modern version, in a commoner clay, of Goethe's 'spirit that denies.'

Robert came forward with a roll of papers in his hand.

His first words were hardly audible. Rose felt her colour rising, Lady Charlotte glanced at her nephew, the standing group of men cried, 'Speak up!' The voice in the distance rose at once, braced by the touch of difficulty, and what it said came firmly down to them.

In after days Flaxman could not often be got to talk of the experience of this evening. When he did he would generally say, briefly, that as an intellectual effort he had never been inclined to rank this first public utterance very high among Elsmere's performances. The speaker's own emotion had stood somewhat in his way. A man argues better, perhaps, when he feels less.

'I have often heard him put his case, as I thought, more cogently in conversation,' Flaxman would say—though only to his most intimate friends—'but what I never saw before or since was such an effect of personality as he produced that night. From that moment, at any rate, I loved him, and I understood his secret!'

Elsmere began with a few words of courteous thanks to the club for the hearing they had promised him.

Then he passed on to the occasion of his address—the vogue in the district of 'certain newspapers which, I understand, are specially relished and patronised by your association.'

And he laid down on a table beside him the copies of the Freethinker and of Faith and Fools which he had brought with him, and faced his audience again, his hands on his sides.

'Well! I am not here to-night to attack those newspapers. I want to reach your sympathies if I can in another way. If there is anybody here who takes pleasure in them, who thinks that such writing and such witticisms as he gets purveyed to him in these sheets do really help the cause of truth and intellectual freedom, I shall not attack his position from the front. I shall try to undermine it. I shall aim at rousing in him such a state of feeling as may suddenly convince him that what is injured by writing of this sort is not the orthodox Christian, or the Church, or Jesus of Nazareth, but always and inevitably the man who writes it and the man who loves it! His mind is possessed of an inflaming and hateful image, which drives him to mockery and violence. I want to replace it, if I can, by one of calm, of beauty and tenderness, which may drive him to humility and sympathy. And this, indeed, is the only way in which opinion is ever really altered—by the substitution of one mental picture for another.

'But in the first place,' resumed the speaker, after a moment's pause, changing his note a little, 'a word about myself. I am not here to-night quite in the position of the casual stranger, coming down to your district for the first time. As some of you know, I am endeavouring to make what is practically a settlement among you, asking you working-men to teach me, if you will, what you have to teach as to the wants and prospects of your order, and offering you in return whatever there is in me which may be worth your taking. Well, I imagine I should look at a man who preferred a claim of that sort with some closeness! You may well ask me for "antecedents," and I should like, if I may, to give them to you very shortly.

'Well, then, though I came down to this place under the wing of Mr. Edwardes' (some cheering) 'who is so greatly liked and respected here, I am not a Unitarian, nor am I an English Churchman. A year ago I was the vicar of an English country parish, where I should have been proud, so far as personal happiness went, to spend my life. Last autumn I left it and resigned my orders because I could no longer accept the creed of the English Church.' Unconsciously the thin dignified figure drew itself up, the voice took a certain dryness. All this was distasteful, but the orator's instinct was imperious.

As he spoke about a score of pipes which had till now been active in Flaxman's neighbourhood went down. The silence in the room became suddenly of a perceptibly different quality.

'Since then I have joined no other religious association. But it is not—God forbid!—because there is nothing left me to believe, but because in this transition England it is well for a man who has broken with the old things, to be very patient. No good can come of forcing opinion or agreement prematurely. A generation, nay, more, may have to spend itself in mere waiting and preparing for those new leaders and those new forms of corporate action which any great revolution of opinion, such as that we are now living through, has always produced in the past, and will, we are justified in believing, produce again. But the hour and the men will come, and "they also serve who only stand and wait!"'

Voice and look had kindled into fire. The consciousness of his audience was passing from him—the world of ideas was growing clearer.

'So much, then, for personalities of one sort. There are some of another, however, which I must touch upon for a moment. I am to speak to you to-night of the Jesus of history, but not only as an historian. History is good, but religion is better!—and if Jesus of Nazareth concerned me, and, in my belief, concerned you, only as an historical figure, I should not be here to-night.

'But if I am to talk religion to you, and I have begun by telling you I am not this and not that, it seems to me that for mere clearness' sake, for the sake of that round and whole image of thought which I want to present to you, you must let me run through a preliminary confession of faith—as short and simple as I can make it. You must let me describe certain views of the universe and of man's place in it, which make the framework, as it were, into which I shall ask you to fit the picture of Jesus which will come after.'

Robert stood a moment considering. An instant's nervousness, a momentary sign of self-consciousness, would have broken the spell and set the room against him. He showed neither.

'My friends,' he said at last, speaking to the crowded benches of London workmen with the same simplicity he would have used towards his boys at Murewell, 'the man who is addressing you to-night believes in God; and in Conscience, which is God's witness in the soul; and in Experience, which is at once the record and the instrument of man's education at God's hands. He places his whole trust, for life and death, "in God the Father Almighty"—in that force at the root of things which is revealed to us whenever a man helps his neighbour, or a mother denies herself for her child; whenever a soldier dies without a murmur for his country, or a sailor puts out in the darkness to rescue the perishing; whenever a workman throws mind and conscience into his work, or a statesman labours not for his own gain but for that of the State! He believes in an Eternal Goodness—and an Eternal Mind—of which Nature and Man are the continuous and the only revelation....'

The room grew absolutely still. And into the silence there fell, one by one, the short terse sentences, in which the seer, the believer, struggled to express what God has been, is, and will ever be to the soul which trusts Him. In them the whole effort of the speaker was really to restrain, to moderate, to depersonalise the voice of faith. But the intensity of each word burnt it into the hearer as it was spoken. Even Lady Charlotte turned a little pale—the tears stood in her eyes.

Then, from the witness of God in the soul, and in the history of man's moral life, Elsmere turned to the glorification of Experience, 'of that unvarying and rational order of the world which has been the appointed instrument of man's training since life and thought began.'

'There,' he said slowly, 'in the unbroken sequences of nature, in the physical history of the world, in the long history of man, physical, intellectual, moral—there lies the revelation of God. There is no other, my friends!'

Then, while the room hung on his words, he entered on a brief exposition of the text, 'Miracles do not happen,' restating Hume's old argument, and adding to it some of the most cogent of those modern arguments drawn from literature, from history, from the comparative study of religions and religious evidence, which were not practically at Hume's disposal, but which are now affecting the popular mind as Hume's reasoning could never have affected it.

'We are now able to show how miracle, or the belief in it, which is the same thing, comes into being. The study of miracle in all nations, and under all conditions, yields everywhere the same results. Miracle may be the child of imagination, of love, nay, of a passionate sincerity, but invariably it lives with ignorance and is withered by knowledge!'

And then, with lightning unexpectedness, he turned upon his audience, as though the ardent soul reacted at once against a strain of mere negation.

'But do not let yourselves imagine for an instant that, because in a rational view of history there is no place for a Resurrection and Ascension, therefore you may profitably allow yourself a mean and miserable mirth of this sort over the past!'—and his outstretched hand struck the newspapers beside him with passion, 'Do not imagine for an instant that what is binding, adorable, beautiful in that past is done away with when miracle is given up! No, thank God! We still "live by admiration, hope, and love." God only draws closer, great men become greater, human life more wonderful as miracle disappears. Woe to you if you cannot see it!—it is the testing truth of our day.

'And besides—do you suppose that mere violence, mere invective, and savage mockery ever accomplished anything—nay, what is more to the point, ever destroyed anything in human history? No—an idea cannot be killed from without—it can only be supplanted, transformed, by another idea, and that one of equal virtue and magic. Strange paradox! In the moral world you cannot pull down except by gentleness—you cannot revolutionise except by sympathy. Jesus only superseded Judaism by absorbing and recreating all that was best in it. There are no inexplicable gaps and breaks in the story of humanity. The religion of to-day, with all its faults and mistakes, will go on unshaken so long as there is nothing else of equal loveliness and potency to put in its place. The Jesus of the churches will remain paramount so long as the man of to-day imagines himself dispensed by any increase of knowledge from loving the Jesus of history.

'But why? you will ask me. What does the Jesus of history matter to me?'

And so he was brought to the place of great men in the development of mankind—to the part played in the human story by those lives in which men have seen all their noblest thoughts of God, of duty, and of law embodied, realised before them with a shining and incomparable beauty.

'... You think—because it is becoming plain to the modern eye that the ignorant love of his first followers wreathed his life in legend, that therefore you can escape from Jesus of Nazareth, you can put him aside as though he had never been? Folly! Do what you will, you cannot escape him. His life and death underlie our institutions as the alphabet underlies our literature. Just as the lives of Buddha and of Mohammed are wrought ineffaceably into the civilisation of Africa and Asia, so the life of Jesus is wrought ineffaceably into the higher civilisation, the nobler social conceptions of Europe. It is wrought into your being and into mine. We are what we are to-night, as Englishmen and as citizens, largely because a Galilean peasant was born and grew to manhood, and preached, and loved, and died. And you think that a fact so tremendous can be just scoffed away—that we can get rid of it, and of our share in it, by a ribald paragraph and a caricature!

'No. Your hatred and your ridicule are powerless. And thank God they are powerless. There is no wanton waste in the moral world, any more than in the material. There is only fruitful change and beneficent transformation. Granted that the true story of Jesus of Nazareth was from the beginning obscured by error and mistake; granted that those errors and mistakes which were once the strength of Christianity are now its weakness, and by the slow march and sentence of time are now threatening, unless we can clear them away, to lessen the hold of Jesus on the love and remembrance of man. What then? The fact is merely a call to you and me, who recognise it, to go back to the roots of things, to reconceive the Christ, to bring him afresh into our lives, to make the life so freely given for man minister again in new ways to man's new needs. Every great religion is, in truth, a concentration of great ideas, capable, as all ideas are, of infinite expansion and adaptation. And woe to our human weakness if it loose its hold one instant before it must on any of those rare and precious possessions which have helped it in the past, and may again inspire it in the future!

'To reconceive the Christ! It is the special task of our age, though in some sort and degree it has been the ever-recurring task of Europe since the beginning.'

He paused, and then very simply, and so as to be understood by those who heard him, he gave a rapid sketch of that great operation worked by the best intellect of Europe during the last half-century—broadly speaking—on the facts and documents of primitive Christianity. From all sides and by the help of every conceivable instrument those facts have been investigated, and now at last the great result—'the revivified reconceived truth'—seems ready to emerge! Much may still be known—much can never be known; but if we will, we may now discern the true features of Jesus of Nazareth, as no generation but our own has been able to discern them, since those who had seen and handled passed away.

'Let me try, however feebly, and draw it afresh for you, that life of lives, that story of stories, as the labour of our own age in particular has patiently revealed it to us. Come back with me through the centuries; let us try and see the Christ of Galilee and the Christ of Jerusalem as he was, before a credulous love and Jewish tradition and Greek subtlety had at once dimmed and glorified the truth. Ah! do what we will, it is so scanty and poor, this knowledge of ours, compared with all that we yearn to know—but, such as it is, let me, very humbly and very tentatively, endeavour to put it before you.'

At this point Flaxman's attention was suddenly distracted by a stir round the door of entrance on his left hand. Looking round, he saw a Ritualist priest, in cassock and cloak, disputing in hurried undertones with the men about the door. At last he gained his point apparently, for the men, with half-angry, half-quizzing looks at each other, allowed him to come in, and he found a seat. Flaxman was greatly struck by the face—by its ascetic beauty, the stern and yet delicate whiteness and emaciation of it. He sat with both hands resting on the stick he held in front of him, intently listening, the perspiration of physical weakness on his brow and round his finely curved mouth. Clearly he could hardly see the lecturer, for the room had become inconveniently crowded, and the men about him were mostly standing.

'One of the St. Wilfrid's priests, I suppose,' Flaxman said to himself. 'What on earth is he doing dans cette galere? Are we to have a disputation? That would be dramatic.'

He had no attention, however, to spare, and the intruder was promptly forgotten. When he turned back to the platform he found that Robert, with Mackay's help, had hung on a screen to his right, four or five large drawings of Nazareth, of the Lake of Gennesaret, of Jerusalem, and the Temple of Herod, of the ruins of that synagogue on the probable site of Capernaum in which conceivably Jesus may have stood. They were bold and striking, and filled the bare hall at once with suggestions of the East. He had used them often at Murewell. Then, adopting a somewhat different tone, he plunged into the life of Jesus. He brought to it all his trained historical power, all his story-telling faculty, all his sympathy with the needs of feeling. And bit by bit, as the quick nervous sentences issued and struck, each like the touch of a chisel, the majestic figure emerged, set against its natural background, instinct with some fraction at least of the magic of reality, most human, most persuasive, most tragic. He brought out the great words of the new faith, to which, whatever may be their literal origin, Jesus, and Jesus only, gave currency and immortal force. He dwelt on the magic, the permanence, the expansiveness, of the young Nazarene's central conception—the spiritualised, universalised 'Kingdom of God.' Elsmere's thought, indeed, knew nothing of a perfect man, as it knew nothing of an incarnate God; he shrank from nothing that he believed true; but every limitation, every reserve he allowed himself, did but make the whole more poignantly real, and the claim of Jesus more penetrating.

'The world has grown since Jesus preached in Galilee and Judaea. We cannot learn the whole of God's lesson from him now—nay, we could not then! But all that is most essential to man—all that saves the soul, all that purifies the heart—that he has still for you and me, as he had it for the men and women of his own time.'

Then he came to the last scenes. His voice sank a little; his notes dropped from his hand; and the silence grew oppressive. The dramatic force, the tender passionate insight, the fearless modernness with which the story was told, made it almost unbearable. Those listening saw the trial, the streets of Jerusalem, that desolate place outside the northern gate; they were spectators of the torture, they heard the last cry. No one present had ever so seen, so heard before. Rose had hidden her face. Flaxman for the first time forgot to watch the audience; the men had forgotten each other; and for the first time that night, in many a cold embittered heart, there was born that love of the Son of Man which Nathaniel felt, and John, and Mary of Bethany, and which has in it now, as then, the promise of the future.

'"He laid him in a tomb which had been hewn out of a rock, and he rolled a stone against the door of the tomb." The ashes of Jesus of Nazareth mingled with the earth of Palestine—

'"Far hence he lies In the lorn Syrian town, And on his grave, with shining eyes, The Syrian stars look down."'

He stopped. The melancholy cadence of the verse died away. Then a gleam broke over the pale exhausted face—a gleam of extraordinary sweetness.

'And in the days and weeks that followed the devout and passionate fancy of a few mourning Galileans begat the exquisite fable of the Resurrection. How natural—and amid all its falseness—how true, is that naive and contradictory story! The rapidity with which it spread is a measure of many things. It is, above all, a measure of the greatness of Jesus, of the force with which he had drawn to himself the hearts and imaginations of men....

'And now, my friends, what of all this? If these things I have been saying to you are true, what is the upshot of them for you and me? Simply this, as I conceive it—that instead of wasting your time, and degrading your souls, by indulgence in such grime as this'—and he pointed to the newspapers—'it is your urgent business and mine—at this moment—to do our very utmost to bring this life of Jesus, our precious invaluable possession as a people, back into some real and cogent relation with our modern lives and beliefs and hopes. Do not answer me that such an effort is a mere dream and futility, conceived in the vague, apart from reality—that men must have something to worship, and that if they cannot worship Jesus they will not trouble to love him. Is the world desolate with God still in it, and does it rest merely with us to love or not to love? Love and revere something we must, if we are to be men and not beasts. At all times and in all nations, as I have tried to show you, man has helped himself by the constant and passionate memory of those great ones of his race who have spoken to him most audibly of God and of eternal hope. And for us Europeans and Englishmen, as I have also tried to show you, history and inheritance have decided. If we turn away from the true Jesus of Nazareth because he has been disfigured and misrepresented by the Churches, we turn away from that in which our weak wills and desponding souls are meant to find their most obvious and natural help and inspiration—from that symbol of the Divine, which, of necessity, means most to us. No! give him back your hearts—be ashamed that you have ever forgotten your debt to him! Let combination and brotherhood do for the newer and simpler faith what they did once for the old—let them give it a practical shape, a practical grip on human life.... Then we too shall have our Easter!—we too shall have the right to say, He is not here, he is risen. Not here—in legend, in miracle, in the beautiful outworn forms and crystallisations of older thought. He is risen—in a wiser reverence and a more reasonable love; risen in new forms of social help inspired by his memory, called afresh by his name! Risen—if you and your children will it—in a church or company of the faithful, over the gates of which two sayings of man's past, into which man's present has breathed new meanings, shall be written:—

'In Thee, O Eternal, have I put my trust:'

and—

'This do in remembrance of Me.'

The rest was soon over. The audience woke from the trance in which it had been held with a sudden burst of talk and movement. In the midst of it, and as the majority of the audience were filing out into the adjoining rooms, the gasfitter's tall companion Andrews mounted the platform, while the gasfitter himself, with an impatient shrug, pushed his way into the outgoing crowd. Andrews went slowly and deliberately to work, dealing out his long cantankerous sentences with a nasal sang froid which seemed to change in a moment the whole aspect and temperature of things. He remarked that Mr. Elsmere had talked of what great scholars had done to clear up this matter of Christ and Christianity. Well, he was free to maintain that old Tom Paine was as good a scholar as any of 'em, and most of them in that hall knew what he thought about it. Tom Paine hadn't anything to say against Jesus Christ, and he hadn't. He was a workman and a fine sort of man, and if he'd been alive now he'd have been a Socialist, 'as most of us are,' and he'd have made it hot for the rich loafers, and the sweaters, and the middlemen, 'as we'd like to make it hot for 'em.' But as for those people who got up the Church—Mythologists Tom Paine called 'em—and the miracles, and made an uncommonly good thing out of it, pecuniarily speaking, he didn't see what they'd got to do with keeping up, or mending, or preserving their precious bit of work. The world had found 'em out, and serve 'em right.

And he wound up with a fierce denunciation of priests, not without a harsh savour and eloquence, which was much clapped by the small knot of workmen amongst whom he had been standing.

Then there followed a Socialist—an eager, ugly, black-bearded little fellow, who preached the absolute necessity of doing without 'any cultus whatsoever,' threw scorn on both the Christians and the Positivists for refusing so to deny themselves, and appealed earnestly to his group of hearers 'to help in bringing religion back from heaven to earth, where it belongs.' Mr. Elsmere's new church, if he ever got it, would only be a fresh instrument in the hands of the bourgeoisie. And when the people had got their rights and brought down the capitalists, they were not going to be such fools as put their necks under the heel of what were called 'the educated classes.' The people who wrote the newspapers Mr. Elsmere objected to, knew quite enough for the working-man—and people should not be too smooth-spoken; what the working class wanted beyond everything just now was grit.

A few other short speeches followed, mostly of the common Secularist type, in defence of the newspapers attacked. But the defence, on the whole, was shuffling and curiously half-hearted. Robert, sitting by with his head on his hand, felt that there, at any rate, his onslaught had told.

He said a few words in reply, in a low husky voice, without a trace of his former passion, and the meeting broke up. The room had quickly filled when it was known that he was up again; and as he descended the steps of the platform, after shaking hands with the chairman, the hundreds present broke into a sudden burst of cheering. Lady Charlotte pressed forward to him through the crowd, offering to take him home. 'Come with us, Mr. Elsmere: you look like a ghost.' But he shook his head, smiling. 'No, thank you, Lady Charlotte—I must have some air,' and he took her out on his arm, while Flaxman followed with Rose.

It once occurred to Flaxman to look round for the priest he had seen come in. But there were no signs of him. 'I had an idea he would have spoken,' he thought. 'Just as well, perhaps. We should have had a row.'

Lady Charlotte threw herself back in the carriage as they drove off, with a long breath, and the inward reflection, 'So his wife wouldn't come and hear him! Must be a woman with a character that—a Strafford in petticoats!'

* * * * *

Robert turned up the street to the City, the tall slight figure seeming to shrink together as he walked. After his passionate effort, indescribable depression had overtaken him.

'Words—words!' he said to himself, striking out his hands in a kind of feverish protest, as he strode along, against his own powerlessness, against that weight of the present and the actual which seems to the enthusiast alternately light as air, or heavy as the mass of AEtna on the breast of Enceladus.

Suddenly, at the corner of a street, a man's figure in a long black robe stopped him and laid a hand on his arm.

'Newcome!' cried Robert, standing still.

'I was there,' said the other, bending forward and looking close into his eyes. 'I heard almost all. I went to confront, to denounce you!'

By the light of a lamp not far off Robert caught the attenuated whiteness and sharpness of the well-known face, to which weeks of fasting and mystical excitement had given a kind of unearthly remoteness. He gathered himself together with an inward groan. He felt as though there were no force in him at that moment wherewith to meet reproaches, to beat down fanaticism. The pressure on nerve and strength seemed unbearable.

Newcome, watching him with eagle eye, saw the sudden shrinking and hesitation. He had often in old days felt the same sense of power over the man who yet, in what seemed his weakness, had always escaped him in the end.

'I went to denounce,' he continued, in a strange tense voice, 'and the Lord refused it to me. He kept me watching for you here. These words are not mine I speak. I waited patiently in that room till the Lord should deliver His enemy into my hand. My wrath was hot against the deserter that could not even desert in silence—hot against his dupes. Then suddenly words came to me—they have come to me before, they burn up the very heart and marrow in me—"Who is he that saith, and it cometh to pass, and the Lord commandeth it not?" There they were in my ears, written on the walls—the air——'