"I promise you a merry day, "GOLIAH."

The madness of magic was in the air. With the people it was as if all their gods had crashed and the heavens still stood. Order and law had passed away from the universe; but the sun still shone, the wind still blew, the flowers still bloomed—that was the amazing thing about it. That water should continue to run downhill was a miracle. All the stabilities of the human mind and human achievement were crumbling. The one stable thing that remained was Goliah, a madman on an island. And so it was that the whole population of San Francisco went forth next day in colossal frolic upon the hills that overlooked the sea. Brass bands and banners went forth, brewery wagons and Sunday-school picnics—all the strange heterogeneous groupings of swarming metropolitan life.

On the sea-rim rose the smoke from the funnels of a hundred hostile vessels of war, all converging upon the helpless, undefended Golden Gate. And not all undefended, for out through the Golden Gate moved the Energon, a tiny toy of white, rolling like a straw in the stiff sea on the bar where a strong ebb-tide ran in the teeth of the summer sea-breeze. But the Japanese were cautious. Their thirty- and forty-thousand-ton battleships slowed down half a dozen miles offshore and manoeuvred in ponderous evolutions, while tiny scout-boats (lean, six-funnelled destroyers) ran in, cutting blackly the flashing sea like so many sharks. But, compared with the Energon, they were leviathans. Compared with them, the Energon was as the sword of the arch-angel Michael, and they the forerunners of the hosts of hell.

But the flashing of the sword, the good people of San Francisco, gathered on her hills, never saw. Mysterious, invisible, it cleaved the air and smote the mightiest blows of combat the world had ever witnessed. The good people of San Francisco saw little and understood less. They saw only a million and a half tons of brine-cleaving, thunder-flinging fabrics hurled skyward and smashed back in ruin to sink into the sea. It was all over in five minutes. Remained upon the wide expanse of sea only the Energon, rolling white and toylike on the bar.

Goliah spoke to the Mikado and the Elder Statesmen. It was only an ordinary cable message, despatched from San Francisco by the captain of the Energon, but it was of sufficient moment to cause the immediate withdrawal of Japan from the Philippines and of her surviving fleets from the sea. Japan the sceptical was converted. She had felt the weight of Goliah's arm. And meekly she obeyed when Goliah commanded her to dismantle her war vessels and to turn the metal into useful appliances for the arts of peace. In all the ports, navy-yards, machine-shops, and foundries of Japan tens of thousands of brown-skinned artisans converted the war-monsters into myriads of useful things, such as ploughshares (Goliah insisted on ploughshares), gasolene engines, bridge-trusses, telephone and telegraph wires, steel rails, locomotives, and rolling stock for railways. It was a world-penance for a world to see, and paltry indeed it made appear that earlier penance, barefooted in the snow, of an emperor to a pope for daring to squabble over temporal power.

Goliah's next summons was to the ten leading scientists of the United States. This time there was no hesitancy in obeying. The savants were ludicrously prompt, some of them waiting in San Francisco for weeks so as not to miss the scheduled sailing-date. They departed on the Energon on June 15; and while they were on the sea, on the way to Palgrave Island, Goliah performed another spectacular feat. Germany and France were preparing to fly at each other's throats. Goliah commanded peace. They ignored the command, tacitly agreeing to fight it out on land where it seemed safer for the belligerently inclined. Goliah set the date of June 19 for the cessation of hostile preparations. Both countries mobilized their armies on June 18, and hurled them at the common frontier. And on June 19, Goliah struck. All generals, war-secretaries, and jingo-leaders in the two countries died on that day; and that day two vast armies, undirected, like strayed sheep, walked over each other's frontiers and fraternized. But the great German war lord had escaped—it was learned, afterward, by hiding in the huge safe where were stored the secret archives of his empire. And when he emerged he was a very penitent war lord, and like the Mikado of Japan he was set to work beating his sword-blades into ploughshares and pruning-hooks.

But in the escape of the German Emperor was discovered a great significance. The scientists of the world plucked up courage, got back their nerve. One thing was conclusively evident—Goliah's power was not magic. Law still reigned in the universe. Goliah's power had limitations, else had the German Emperor not escaped by secretly hiding in a steel safe. Many learned articles on the subject appeared in the magazines.

The ten scientists arrived back from Palgrave Island on July 6. Heavy platoons of police protected them from the reporters. No, they had not see Goliah, they said in the one official interview that was vouchsafed; but they had talked with him, and they had seen things. They were not permitted to state definitely all that they had seen and heard, but they could say that the world was about to be revolutionized. Goliah was in the possession of a tremendous discovery that placed all the world at his mercy, and it was a good thing for the world that Goliah was merciful. The ten scientists proceeded directly to Washington on a special train, where, for days, they were closeted with the heads of government, while the nation hung breathless on the outcome.

But the outcome was a long time in arriving. From Washington the President issued commands to the masters and leading figures of the nation. Everything was secret. Day by day deputations of bankers, railway lords, captains of industry, and Supreme Court justices arrived; and when they arrived they remained. The weeks dragged on, and then, on August 25, began the famous issuance of proclamations. Congress and the Senate co-operated with the President in this, while the Supreme Court justices gave their sanction and the money lords and the captains of industry agreed. War was declared upon the capitalist masters of the nation. Martial law was declared over the whole United States. The supreme power was vested in the President.

In one day, child-labour in the whole country was abolished. It was done by decree, and the United States was prepared with its army to enforce its decrees. In the same day all women factory workers were dismissed to their homes, and all the sweat-shops were closed. "But we cannot make profits!" wailed the petty capitalists. "Fools!" was the retort of Goliah. "As if the meaning of life were profits! Give up your businesses and your profit-mongering." "But there is nobody to buy our business!" they wailed. "Buy and sell—is that all the meaning life has for you?" replied Goliah. "You have nothing to sell. Turn over your little cut-throating, anarchistic businesses to the government so that they may be rationally organized and operated." And the next day, by decree, the government began taking possession of all factories, shops, mines, ships, railroads, and producing lands.

The nationalization of the means of production and distribution went on apace. Here and there were sceptical capitalists of moment. They were made prisoners and haled to Palgrave Island, and when they returned they always acquiesced in what the government was doing. A little later the journey to Palgrave Island became unnecessary. When objection was made, the reply of the officials was "Goliah has spoken"—which was another way of saying, "He must be obeyed."

The captains of industry became heads of departments. It was found that civil engineers, for instance, worked just as well in government employ as before, they had worked in private employ. It was found that men of high executive ability could not violate their nature. They could not escape exercising their executive ability, any more than a crab could escape crawling or a bird could escape flying. And so it was that all the splendid force of the men who had previously worked for themselves was now put to work for the good of society. The half-dozen great railway chiefs co-operated in the organizing of a national system of railways that was amazingly efficacious. Never again was there such a thing as a car shortage. These chiefs were not the Wall Street railway magnates, but they were the men who formerly had done the real work while in the employ of the Wall Street magnates.

Wall Street was dead. There was no more buying and selling and speculating. Nobody had anything to buy or sell. There was nothing in which to speculate. "Put the stock gamblers to work," said Goliah; "give those that are young, and that so desire, a chance to learn useful trades." "Put the drummers, and salesmen, and advertising agents, and real estate agents to work," said Goliah; and by hundreds of thousands the erstwhile useless middlemen and parasites went into useful occupations. The four hundred thousand idle gentlemen of the country who had lived upon incomes were likewise put to work. Then there were a lot of helpless men in high places who were cleared out, the remarkable thing about this being that they were cleared out by their own fellows. Of this class were the professional politicians, whose wisdom and power consisted of manipulating machine politics and of grafting. There was no longer any graft. Since there were no private interests to purchase special privileges, no bribes were offered to legislators, and legislators for the first time legislated for the people. The result was that men who were efficient, not in corruption, but in direction, found their way into the legislatures.

With this rational organization of society amazing results were brought about. The national day's work was eight hours, and yet production increased. In spite of the great permanent improvements and of the immense amount of energy consumed in systematizing the competitive chaos of society, production doubled and tripled upon itself. The standard of living increased, and still consumption could not keep up with production. The maximum working age was decreased to fifty years, to forty-nine years, and to forty-eight years. The minimum working age went up from sixteen years to eighteen years. The eight-hour day became a seven-hour day, and in a few months the national working day was reduced to five hours.

In the meantime glimmerings were being caught, not of the identity of Goliah, but of how he had worked and prepared for his assuming control of the world. Little things leaked out, clues were followed up, apparently unrelated things were pieced together. Strange stories of blacks stolen from Africa were remembered, of Chinese and Japanese contract coolies who had mysteriously disappeared, of lonely South Sea Islands raided and their inhabitants carried away; stories of yachts and merchant steamers, mysteriously purchased, that had disappeared and the descriptions of which remotely tallied with the crafts that had carried the Orientals and Africans and islanders away. Where had Goliah got the sinews of war? was the question. And the surmised answer was: By exploiting these stolen labourers. It was they that lived in the exposed village on Palgrave Island. It was the product of their toil that had purchased the yachts and merchant steamers and enabled Goliah's agents to permeate society and carry out his will. And what was the product of their toil that had given Goliah the wealth necessary to realize his plans? Commercial radium, the newspapers proclaimed; and radiyte, and radiosole, and argatium, and argyte, and the mysterious golyte (that had proved so valuable in metallurgy). These were the new compounds, discovered in the first decade of the twentieth century, the commercial and scientific use of which had become so enormous in the second decade.

The line of fruit boats that ran from Hawaii to San Francisco was declared to be the property of Goliah. This was a surmise, for no other owner could be discovered, and the agents who handled the shipments of the fruit boats were only agents. Since no one else owned the fruit boats, then Goliah must own them. The point of which is: that it leaked out that the major portion of the world's supply in these precious compounds was brought to San Francisco by those very fruit boats. That the whole chain of surmise was correct was proved in later years when Goliah's slaves were liberated and honourably pensioned by the international government of the world. It was at that time that the seal of secrecy was lifted from the lips of his agents and higher emissaries, and those that chose revealed much of the mystery of Goliah's organization and methods. His destroying angels, however, remained for ever dumb. Who the men were who went forth to the high places and killed at his bidding will be unknown to the end of time—for kill they did, by means of that very subtle and then-mysterious force that Goliah had discovered and named "Energon."

But at that time Energon, the little giant that was destined to do the work of the world, was unknown and undreamed of. Only Goliah knew, and he kept his secret well. Even his agents, who were armed with it, and who, in the case of the yacht Energon, destroyed a mighty fleet of war-ships by exploding their magazines, knew not what the subtle and potent force was, nor how it was manufactured. They knew only one of its many uses, and in that one use they had been instructed by Goliah. It is now well known that radium, and radiyte, and radiosole, and all the other compounds, were by-products of the manufacture of Energon by Goliah from the sunlight; but at that time nobody knew what Energon was, and Goliah continued to awe and rule the world.

One of the uses of Energon was in wireless telegraphy. It was by its means that Goliah was able to communicate with his agents all over the world. At that time the apparatus required by an agent was so clumsy that it could not be packed in anything less than a fair-sized steamer trunk. To-day, thanks to the improvements of Hendsoll, the perfected apparatus can be carried in a coat pocket.

It was in December, 1924, that Goliah sent out his famous "Christmas Letter," part of the text of which is here given:

"So far, while I have kept the rest of the nations from each other's throats, I have devoted myself particularly to the United States. Now I have not given to the people of the United States a rational social organization. What I have done has been to compel them to make that organization themselves. There is more laughter in the United States these days, and there is more sense. Food and shelter are no longer obtained by the anarchistic methods of so-called individualism but are now wellnigh automatic. And the beauty of it is that the people of the United States have achieved all this for themselves. I did not achieve it for them. I repeat, they achieved it for themselves. All that I did was to put the fear of death in the hearts of the few that sat in the high places and obstructed the coming of rationality and laughter. The fear of death made those in the high places get out of the way, that was all, and gave the intelligence of man a chance to realize itself socially.

"In the year that is to come I shall devote myself to the rest of the world. I shall put the fear of death in the hearts of all that sit in the high places in all the nations. And they will do as they have done in the United States—get down out of the high places and give the intelligence of man a chance for social rationality. All the nations shall tread the path the United States is now on.

"And when all the nations are well along on that path, I shall have something else for them. But first they must travel that path for themselves. They must demonstrate that the intelligence of mankind to-day, with the mechanical energy now at its disposal, is capable of organizing society so that food and shelter be made automatic, labour be reduced to a three-hour day, and joy and laughter be made universal. And when that is accomplished, not by me but by the intelligence of mankind, then I shall make a present to the world of a new mechanical energy. This is my discovery. This Energon is nothing more nor less than the cosmic energy that resides in the solar rays. When it is harnessed by mankind it will do the work of the world. There will be no more multitudes of miners slaving out their lives in the bowels of the earth, no more sooty firemen and greasy engineers. All may dress in white if they so will. The work of life will have become play and young and old will be the children of joy, and the business of living will become joy; and they will compete, one with another, in achieving ethical concepts and spiritual heights, in fashioning pictures and songs, and stories, in statecraft and beauty craft, in the sweat and the endeavour of the wrestler and the runner and the player of games—all will compete, not for sordid coin and base material reward, but for the joy that shall be theirs in the development and vigour of flesh and in the development and keenness of spirit. All will be joy-smiths, and their task shall be to beat out laughter from the ringing anvil of life.

"And now one word for the immediate future. On New Year's Day all nations shall disarm, all fortresses and war-ships shall be dismantled, and all armies shall be disbanded.

"GOLIAH."

On New Year's Day all the world disarmed. The millions of soldiers and sailors and workmen in the standing armies, in the navies, and in the countless arsenals, machine-shops, and factories for the manufacture of war machinery, were dismissed to their homes. These many millions of men, as well as their costly war machinery, had hitherto been supported on the back of labour. They now went into useful occupations, and the released labour giant heaved a mighty sigh of relief. The policing of the world was left to the peace officers and was purely social, whereas war had been distinctly anti-social.

Ninety per cent. of the crimes against society had been crimes against private property. With the passing of private property, at least in the means of production, and with the organization of industry that gave every man a chance, the crimes against private property practically ceased. The police forces everywhere were reduced repeatedly and again and again. Nearly all occasional and habitual criminals ceased voluntarily from their depredations. There was no longer any need for them to commit crime. They merely changed with changing conditions. A smaller number of criminals was put into hospitals and cured. And the remnant of the hopelessly criminal and degenerate was segregated. And the courts in all countries were likewise decreased in number again and again. Ninety-five per cent. of all civil cases had been squabbles over property, conflicts of property-rights, lawsuits, contests of wills, breaches of contract, bankruptcies, etc. With the passing of private property, this ninety-five per cent. of the cases that cluttered the courts also passed. The courts became shadows, attenuated ghosts, rudimentary vestiges of the anarchistic times that had preceded the coming of Goliah.

The year 1925 was a lively year in the world's history. Goliah ruled the world with a strong hand. Kings and emperors journeyed to Palgrave Island, saw the wonders of Energon, and went away, with the fear of death in their hearts, to abdicate thrones and crowns and hereditary licenses. When Goliah spoke to politicians (so-called "statesmen"), they obeyed . . . or died. He dictated universal reforms, dissolved refractory parliaments, and to the great conspiracy that was formed of mutinous money lords and captains of industry he sent his destroying angels. "The time is past for fooling," he told them. "You are anachronisms. You stand in the way of humanity. To the scrap-heap with you." To those that protested, and they were many, he said: "This is no time for logomachy. You can argue for centuries. It is what you have done in the past. I have no time for argument. Get out of the way."

With the exception of putting a stop to war, and of indicating the broad general plan, Goliah did nothing. By putting the fear of death into the hearts of those that sat in the high places and obstructed progress, Goliah made the opportunity for the unshackled intelligence of the best social thinkers of the world to exert itself. Goliah left all the multitudinous details of reconstruction to these social thinkers. He wanted them to prove that they were able to do it, and they proved it. It was due to their initiative that the white plague was stamped out from the world. It was due to them, and in spite of a deal of protesting from the sentimentalists, that all the extreme hereditary inefficients were segregated and denied marriage.

Goliah had nothing whatever to do with the instituting of the colleges of invention. This idea originated practically simultaneously in the minds of thousands of social thinkers. The time was ripe for the realization of the idea, and everywhere arose the splendid institutions of invention. For the first time the ingenuity of man was loosed upon the problem of simplifying life, instead of upon the making of money-earning devices. The affairs of life, such as house-cleaning, dish and window-washing, dust-removing, and scrubbing and clothes-washing, and all the endless sordid and necessary details, were simplified by invention until they became automatic. We of to-day cannot realize the barbarously filthy and slavish lives of those that lived prior to 1925.

The international government of the world was another idea that sprang simultaneously into the minds of thousands. The successful realization of this idea was a surprise to many, but as a surprise it was nothing to that received by the mildly protestant sociologists and biologists when irrefutable facts exploded the doctrine of Malthus. With leisure and joy in the world; with an immensely higher standard of living; and with the enormous spaciousness of opportunity for recreation, development, and pursuit of beauty and nobility and all the higher attributes, the birth-rate fell, and fell astoundingly. People ceased breeding like cattle. And better than that, it was immediately noticeable that a higher average of children was being born. The doctrine of Malthus was knocked into a cocked hat—or flung to the scrap-heap, as Goliah would have put it.

All that Goliah had predicted that the intelligence of mankind could accomplish with the mechanical energy at its disposal, came to pass. Human dissatisfaction practically disappeared. The elderly people were the great grumblers; but when they were honourably pensioned by society, as they passed the age limit for work, the great majority ceased grumbling. They found themselves better off in their idle old days under the new regime, enjoying vastly more pleasure and comforts than they had in their busy and toilsome youth under the old regime. The younger generation had easily adapted itself too the changed order, and the very young had never known anything else. The sum of human happiness had increased enormously. The world had become gay and sane. Even the old fogies of professors of sociology, who had opposed with might and main the coming of the new regime, made no complaint. They were a score of times better remunerated than in the old days, and they were not worked nearly so hard. Besides, they were busy revising sociology and writing new text-books on the subject. Here and there, it is true, there were atavisms, men who yearned for the flesh-pots and cannibal-feasts of the old alleged "individualism," creatures long of teeth and savage of claw who wanted to prey upon their fellow-men; but they were looked upon as diseased, and were treated in hospitals. A small remnant, however, proved incurable, and was confined in asylums and denied marriage. Thus there was no progeny to inherit their atavistic tendencies.

As the years went by, Goliah dropped out of the running of the world. There was nothing for him to run. The world was running itself, and doing it smoothly and beautifully. In 1937, Goliah made his long-promised present of Energon to the world. He himself had devised a thousand ways in which the little giant should do the work of the world—all of which he made public at the same time. But instantly the colleges of invention seized upon Energon and utilized it in a hundred thousand additional ways. In fact, as Goliah confessed in his letter of March 1938, the colleges of invention cleared up several puzzling features of Energon that had baffled him during the preceding years. With the introduction of the use of Energon the two-hour work-day was cut down almost to nothing. As Goliah had predicted, work indeed became play. And, so tremendous was man's productive capacity, due to Energon and the rational social utilization of it, that the humblest citizen enjoyed leisure and time and opportunity for an immensely greater abundance of living than had the most favoured under the old anarchistic system.

Nobody had ever seen Goliah, and all peoples began to clamour for their saviour to appear. While the world did not minimize his discovery of Energon, it was decided that greater than that was his wide social vision. He was a superman, a scientific superman; and the curiosity of the world to see him had become wellnigh unbearable. It was in 1941, after much hesitancy on his part, that he finally emerged from Palgrave Island. He arrived on June 6 in San Francisco, and for the first time, since his retirement to Palgrave Island, the world looked upon his face. And the world was disappointed. Its imagination had been touched. An heroic figure had been made out of Goliah. He was the man, or the demi-god, rather, who had turned the planet over. The deeds of Alexander, Caesar, Genghis Khan, and Napoleon were as the play of babes alongside his colossal achievements.

And ashore in San Francisco and through its streets stepped and rode a little old man, sixty-five years of age, well preserved, with a pink-and-white complexion and a bald spot on his head the size of an apple. He was short-sighted and wore spectacles. But when the spectacles were removed, his were quizzical blue eyes like a child's, filled with mild wonder at the world. Also his eyes had a way of twinkling, accompanied by a screwing up of the face, as if he laughed at the huge joke he had played upon the world, trapping it, in spite of itself, into happiness and laughter.

For a scientific superman and world tyrant, he had remarkable weaknesses. He loved sweets, and was inordinately fond of salted almonds and salted pecans, especially of the latter. He always carried a paper bag of them in his pocket, and he had a way of saying frequently that the chemism of his nature demanded such fare. Perhaps his most astonishing failing was cats. He had an ineradicable aversion to that domestic animal. It will be remembered that he fainted dead away with sudden fright, while speaking in Brotherhood Palace, when the janitor's cat walked out upon the stage and brushed against his legs.

But no sooner had he revealed himself to the world than he was identified. Old-time friends had no difficulty in recognizing him as Percival Stultz, the German-American who, in 1898, had worked in the Union Iron Works, and who, for two years at that time, had been secretary of Branch 369 of the International Brotherhood of Machinists. It was in 1901, then twenty-five years of age, that he had taken special scientific courses at the University of California, at the same time supporting himself by soliciting what was then known as "life insurance." His records as a student are preserved in the university museum, and they are unenviable. He is remembered by the professors he sat under chiefly for his absent-mindedness. Undoubtedly, even then, he was catching glimpses of the wide visions that later were to be his.

His naming himself "Goliah" and shrouding himself in mystery was his little joke, he later explained. As Goliah, or any other thing like that, he said, he was able to touch the imagination of the world and turn it over; but as Percival Stultz, wearing side-whiskers and spectacles, and weighing one hundred and eighteen pounds, he would have been unable to turn over a pecan—"not even a salted pecan."

But the world quickly got over its disappointment in his personal appearance and antecedents. It knew him and revered him as the master-mind of the ages; and it loved him for himself, for his quizzical short-sighted eyes and the inimitable way in which he screwed up his face when he laughed; it loved him for his simplicity and comradeship and warm humanness, and for his fondness for salted pecans and his aversion to cats. And to-day, in the wonder-city of Asgard, rises in awful beauty that monument to him that dwarfs the pyramids and all the monstrous blood-stained monuments of antiquity. And on that monument, as all know, is inscribed in imperishable bronze the prophecy and the fulfilment: "ALL WILL BE JOY-SMITHS, AND THEIR TASK SHALL BE TO BEAT OUT LAUGHTER FROM THE RINGING ANVIL OF LIFE."

[EDITORIAL NOTE.—This remarkable production is the work of Harry Beckwith, a student in the Lowell High School of San Francisco, and it is here reproduced chiefly because of the youth of its author. Far be it from our policy to burden our readers with ancient history; and when it is known that Harry Beckwith was only fifteen when the fore-going was written, our motive will be understood. "Goliah" won the Premier for high school composition in 2254, and last year Harry Beckwith took advantage of the privilege earned, by electing to spend six months in Asgard. The wealth of historical detail, the atmosphere of the times, and the mature style of the composition are especially noteworthy in one so young.]



THE GOLDEN POPPY

I have a poppy field. That is, by the grace of God and the good-nature of editors, I am enabled to place each month divers gold pieces into a clerical gentleman's hands, and in return for said gold pieces I am each month reinvested with certain proprietary-rights in a poppy field. This field blazes on the rim of the Piedmont Hills. Beneath lies all the world. In the distance, across the silver sweep of bay, San Francisco smokes on her many hills like a second Rome. Not far away, Mount Tamalpais thrusts a rugged shoulder into the sky; and midway between is the Golden Gate, where sea mists love to linger. From the poppy field we often see the shimmering blue of the Pacific beyond, and the busy ships that go for ever out and in.

"We shall have great joy in our poppy field," said Bess. "Yes," said I; "how the poor city folk will envy when they come to see us, and how we will make all well again when we send them off with great golden armfuls!"

"But those things will have to come down," I added, pointing to numerous obtrusive notices (relics of the last tenant) displayed conspicuously along the boundaries, and bearing, each and all, this legend:

"Private Grounds. No Trespassing."

"Why should we refuse the poor city folk a ramble over our field, because, forsooth, they have not the advantage of our acquaintance?"

"How I abhor such things," said Bess; "the arrogant symbols of power."

"They disgrace human nature," said I.

"They shame the generous landscape," she said, "and they are abominable."

"Piggish!" quoth I, hotly. "Down with them!"

We looked forward to the coming of the poppies, did Bess and I, looked forward as only creatures of the city may look who have been long denied. I have forgotten to mention the existence of a house above the poppy field, a squat and wandering bungalow in which we had elected to forsake town traditions and live in fresher and more vigorous ways. The first poppies came, orange-yellow and golden in the standing grain, and we went about gleefully, as though drunken with their wine, and told each other that the poppies were there. We laughed at unexpected moments, in the midst of silences, and at times grew ashamed and stole forth secretly to gaze upon our treasury. But when the great wave of poppy-flame finally spilled itself down the field, we shouted aloud, and danced, and clapped our hands, freely and frankly mad.

And then came the Goths. My face was in a lather, the time of the first invasion, and I suspended my razor in mid-air to gaze out on my beloved field. At the far end I saw a little girl and a little boy, their arms filled with yellow spoil. Ah, thought I, an unwonted benevolence burgeoning, what a delight to me is their delight! It is sweet that children should pick poppies in my field. All summer shall they pick poppies in my field. But they must be little children, I added as an afterthought, and they must pick from the lower end—this last prompted by a glance at the great golden fellows nodding in the wheat beneath my window. Then the razor descended. Shaving was always an absorbing task, and I did not glance out of the window again until the operation was completed. And then I was bewildered. Surely this was not my poppy field. No—and yes, for there were the tall pines clustering austerely together on one side, the magnolia tree burdened with bloom, and the Japanese quinces splashing the driveway hedge with blood. Yes, it was the field, but no wave of poppy-flame spilled down it, nor did the great golden fellows nod in the wheat beneath my window. I rushed into a jacket and out of the house. In the far distance were disappearing two huge balls of colour, orange and yellow, for all the world like perambulating poppies of cyclopean breed.

"Johnny," said I to the nine-year-old son of my sister, "Johnny, whenever little girls come into our field to pick poppies, you must go down to them, and in a very quiet and gentlemanly manner, tell them it is not allowed."

Warm days came, and the sun drew another blaze from the free-bosomed earth. Whereupon a neighbour's little girl, at the behest of her mother, duly craved and received permission from Bess to gather a few poppies for decorative purposes. But of this I was uninformed, and when I descried her in the midst of the field I waved my arms like a semaphore against the sky.

"Little girl!" called I. "Little girl!"

The little girl's legs blurred the landscape as she fled, and in high elation I sought Bess to tell of the potency of my voice. Nobly she came to the rescue, departing forthwith on an expedition of conciliation and explanation to the little girl's mother. But to this day the little girl seeks cover at sight of me, and I know the mother will never be as cordial as she would otherwise have been.

Came dark, overcast days, stiff, driving winds, and pelting rains, day on day, without end, and the city folk cowered in their dwelling-places like flood-beset rats; and like rats, half-drowned and gasping, when the weather cleared they crawled out and up the green Piedmont slopes to bask in the blessed sunshine. And they invaded my field in swarms and droves, crushing the sweet wheat into the earth and with lustful hands ripping the poppies out by the roots.

"I shall put up the warnings against trespassing," I said.

"Yes," said Bess, with a sigh. "I'm afraid it is necessary."

The day was yet young when she sighed again:

"I'm afraid, O Man, that your signs are of no avail. People have forgotten how to read, these days."

I went out on the porch. A city nymph, in cool summer gown and picture hat, paused before one of my newly reared warnings and read it through with care. Profound deliberation characterized her movements. She was statuesquely tall, but with a toss of the head and a flirt of the skirt she dropped on hands and knees, crawled under the fence, and came to her feet on the inside with poppies in both her hands. I walked down the drive and talked ethically to her, and she went away. Then I put up more signs.

At one time, years ago, these hills were carpeted with poppies. As between the destructive forces and the will "to live," the poppies maintained an equilibrium with their environment. But the city folk constituted a new and terrible destructive force, the equilibrium was overthrown, and the poppies wellnigh perished. Since the city folk plucked those with the longest stems and biggest bowls, and since it is the law of kind to procreate kind, the long-stemmed, big-bowled poppies failed to go to seed, and a stunted, short-stemmed variety remained to the hills. And not only was it stunted and short-stemmed, but sparsely distributed as well. Each day and every day, for years and years, the city folk swarmed over the Piedmont Hills, and only here and there did the genius of the race survive in the form of miserable little flowers, close-clinging and quick-blooming, like children of the slums dragged hastily and precariously through youth to a shrivelled and futile maturity.

On the other hand, the poppies had prospered in my field; and not only had they been sheltered from the barbarians, but also from the birds. Long ago the field was sown in wheat, which went to seed unharvested each year, and in the cool depths of which the poppy seeds were hidden from the keen-eyed songsters. And further, climbing after the sun through the wheat stalks, the poppies grew taller and taller and more royal even than the primordial ones of the open.

So the city folk, gazing from the bare hills to my blazing, burning field, were sorely tempted, and, it must be told, as sorely fell. But no sorer was their fall than that of my beloved poppies. Where the grain holds the dew and takes the bite from the sun the soil is moist, and in such soil it is easier to pull the poppies out by the roots than to break the stalk. Now the city folk, like other folk, are inclined to move along the line of least resistance, and for each flower they gathered, there were also gathered many crisp-rolled buds and with them all the possibilities and future beauties of the plant for all time to come.

One of the city folk, a middle-aged gentleman, with white hands and shifty eyes, especially made life interesting for me. We called him the "Repeater," what of his ways. When from the porch we implored him to desist, he was wont slowly and casually to direct his steps toward the fence, simulating finely the actions of a man who had not heard, but whose walk, instead, had terminated of itself or of his own volition. To heighten this effect, now and again, still casually and carelessly, he would stoop and pluck another poppy. Thus did he deceitfully save himself the indignity of being put out, and rob us of the satisfaction of putting him out, but he came, and he came often, each time getting away with an able-bodied man's share of plunder.

It is not good to be of the city folk. Of this I am convinced. There is something in the mode of life that breeds an alarming condition of blindness and deafness, or so it seems with the city folk that come to my poppy field. Of the many to whom I have talked ethically not one has been found who ever saw the warnings so conspicuously displayed, while of those called out to from the porch, possibly one in fifty has heard. Also, I have discovered that the relation of city folk to country flowers is quite analogous to that of a starving man to food. No more than the starving man realizes that five pounds of meat is not so good as an ounce, do they realize that five hundred poppies crushed and bunched are less beautiful than two or three in a free cluster, where the green leaves and golden bowls may expand to their full loveliness.

Less forgivable than the unaesthetic are the mercenary. Hordes of young rascals plunder me and rob the future that they may stand on street corners and retail "California poppies, only five cents a bunch!" In spite of my precautions some of them made a dollar a day out of my field. One horde do I remember with keen regret. Reconnoitring for a possible dog, they applied at the kitchen door for "a drink of water, please." While they drank they were besought not to pick any flowers. They nodded, wiped their mouths, and proceeded to take themselves off by the side of the bungalow. They smote the poppy field beneath my windows, spread out fan-shaped six wide, picking with both hands, and ripped a swath of destruction through the very heart of the field. No cyclone travelled faster or destroyed more completely. I shouted after them, but they sped on the wings of the wind, great regal poppies, broken-stalked and mangled, trailing after them or cluttering their wake—the most high-handed act of piracy, I am confident, ever committed off the high seas.

One day I went a-fishing, and on that day a woman entered the field. Appeals and remonstrances from the porch having no effect upon her, Bess despatched a little girl to beg of her to pick no more poppies. The woman calmly went on picking. Then Bess herself went down through the heat of the day. But the woman went on picking, and while she picked she discussed property and proprietary rights, denying Bess's sovereignty until deeds and documents should be produced in proof thereof. And all the time she went on picking, never once overlooking her hand. She was a large woman, belligerent of aspect, and Bess was only a woman and not prone to fisticuffs. So the invader picked until she could pick no more, said "Good-day," and sailed majestically away.

"People have really grown worse in the last several years, I think," said Bess to me in a tired sort of voice that night, as we sat in the library after dinner.

Next day I was inclined to agree with her. "There's a woman and a little girl heading straight for the poppies," said May, a maid about the bungalow. I went out on the porch and waited their advent. They plunged through the pine trees and into the fields, and as the roots of the first poppies were pulled I called to them. They were about a hundred feet away. The woman and the little girl turned to the sound of my voice and looked at me. "Please do not pick the poppies," I pleaded. They pondered this for a minute; then the woman said something in an undertone to the little girl, and both backs jack-knifed as the slaughter recommenced. I shouted, but they had become suddenly deaf. I screamed, and so fiercely that the little girl wavered dubiously. And while the woman went on picking I could hear her in low tones heartening the little girl.

I recollected a siren whistle with which I was wont to summon Johnny, the son of my sister. It was a fearsome thing, of a kind to wake the dead, and I blew and blew, but the jack-knifed backs never unclasped. I do not mind with men, but I have never particularly favoured physical encounters with women; yet this woman, who encouraged a little girl in iniquity, tempted me.

I went into the bungalow and fetched my rifle. Flourishing it in a sanguinary manner and scowling fearsomely, I charged upon the invaders. The little girl fled, screaming, to the shelter of the pines, but the woman calmly went on picking. She took not the least notice. I had expected her to run at sight of me, and it was embarrassing. There was I, charging down the field like a wild bull upon a woman who would not get out of the way. I could only slow down, supremely conscious of how ridiculous it all was. At a distance of ten feet she straightened up and deigned to look at me. I came to a halt and blushed to the roots of my hair. Perhaps I really did frighten her (I sometimes try to persuade myself that this is so), or perhaps she took pity on me; but, at any rate, she stalked out of my field with great composure, nay, majesty, her arms brimming with orange and gold.

Nevertheless, thenceforward I saved my lungs and flourished my rifle. Also, I made fresh generalizations. To commit robbery women take advantage of their sex. Men have more respect for property than women. Men are less insistent in crime than women. And women are less afraid of guns than men. Likewise, we conquer the earth in hazard and battle by the virtues of our mothers. We are a race of land-robbers and sea-robbers, we Anglo-Saxons, and small wonder, when we suckle at the breasts of a breed of women such as maraud my poppy field.

Still the pillage went on. Sirens and gun-flourishings were without avail. The city folk were great of heart and undismayed, and I noted the habit of "repeating" was becoming general. What booted it how often they were driven forth if each time they were permitted to carry away their ill-gotten plunder? When one has turned the same person away twice and thrice an emotion arises somewhat akin to homicide. And when one has once become conscious of this sanguinary feeling his whole destiny seems to grip hold of him and drag him into the abyss. More than once I found myself unconsciously pulling the rifle into position to get a sight on the miserable trespassers. In my sleep I slew them in manifold ways and threw their carcasses into the reservoir. Each day the temptation to shoot them in the legs became more luring, and every day I felt my fate calling to me imperiously. Visions of the gallows rose up before me, and with the hemp about my neck I saw stretched out the pitiless future of my children, dark with disgrace and shame. I became afraid of myself, and Bess went about with anxious face, privily beseeching my friends to entice me into taking a vacation. Then, and at the last gasp, came the thought that saved me: Why not confiscate? If their forays were bootless, in the nature of things their forays would cease.

The first to enter my field thereafter was a man.

I was waiting for him—And, oh joy! it was the "Repeater" himself, smugly complacent with knowledge of past success. I dropped the rifle negligently across the hollow of my arm and went down to him.

"I am sorry to trouble you for those poppies," I said in my oiliest tones; "but really, you know, I must have them."

He regarded me speechlessly. It must have made a great picture. It surely was dramatic. With the rifle across my arm and my suave request still ringing in my ears, I felt like Black Bart, and Jesse James, and Jack Sheppard, and Robin Hood, and whole generations of highwaymen.

"Come, come," I said, a little sharply and in what I imagined was the true fashion; "I am sorry to inconvenience you, believe me, but I must have those poppies."

I absently shifted the gun and smiled. That fetched him. Without a word he passed them over and turned his toes toward the fence, but no longer casual and careless was his carriage, I nor did he stoop to pick the occasional poppy by the way. That was the last of the "Repeater." I could see by his eyes that he did not like me, and his back reproached me all the way down the field and out of sight.

From that day the bungalow has been flooded with poppies. Every vase and earthen jar is filled with them. They blaze on every mantel and run riot through all the rooms. I present them to my friends in huge bunches, and still the kind city folk come and gather more for me. "Sit down for a moment," I say to the departing guest. And there we sit in the shade of the porch while aspiring city creatures pluck my poppies and sweat under the brazen sun. And when their arms are sufficiently weighted with my yellow glories, I go down with the rifle over my arm and disburden them. Thus have I become convinced that every situation has its compensations.

Confiscation was successful, so far as it went; but I had forgotten one thing; namely, the vast number of the city folk. Though the old transgressors came no more, new ones arrived every day, and I found myself confronted with the titanic task of educating a whole cityful to the inexpediency of raiding my poppy field. During the process of disburdening them I was accustomed to explaining my side of the case, but I soon gave this over. It was a waste of breath. They could not understand. To one lady, who insinuated that I was miserly, I said:

"My dear madam, no hardship is worked upon you. Had I not been parsimonious yesterday and the day before, these poppies would have been picked by the city hordes of that day and the day before, and your eyes, which to-day have discovered this field, would have beheld no poppies at all. The poppies you may not pick to-day are the poppies I did not permit to be picked yesterday and the day before. Therefore, believe me, you are denied nothing."

"But the poppies are here to-day," she said, glaring carnivorously upon their glow and splendour.

"I will pay you for them," said a gentleman, at another time. (I had just relieved him of an armful.) I felt a sudden shame, I know not why, unless it be that his words had just made clear to me that a monetary as well as an aesthetic value was attached to my flowers. The apparent sordidness of my position overwhelmed me, and I said weakly: "I do not sell my poppies. You may have what you have picked." But before the week was out I confronted the same gentleman again. "I will pay you for them," he said. "Yes," I said, "you may pay me for them. Twenty dollars, please." He gasped, looked at me searchingly, gasped again, and silently and sadly put the poppies down. But it remained, as usual, for a woman to attain the sheerest pitch of audacity. When I declined payment and demanded my plucked beauties, she refused to give them up. "I picked these poppies," she said, "and my time is worth money. When you have paid me for my time you may have them." Her cheeks flamed rebellion, and her face, withal a pretty one, was set and determined. Now, I was a man of the hill tribes, and she a mere woman of the city folk, and though it is not my inclination to enter into details, it is my pleasure to state that that bunch of poppies subsequently glorified the bungalow and that the woman departed to the city unpaid. Anyway, they were my poppies.

"They are God's poppies," said the Radiant Young Radical, democratically shocked at sight of me turning city folk out of my field. And for two weeks she hated me with a deathless hatred. I sought her out and explained. I explained at length. I told the story of the poppy as Maeterlinck has told the life of the bee. I treated the question biologically, psychologically, and sociologically, I discussed it ethically and aesthetically. I grew warm over it, and impassioned; and when I had done, she professed conversion, but in my heart of hearts I knew it to be compassion. I fled to other friends for consolation. I retold the story of the poppy. They did not appear supremely interested. I grew excited. They were surprised and pained. They looked at me curiously. "It ill-befits your dignity to squabble over poppies," they said. "It is unbecoming."

I fled away to yet other friends. I sought vindication. The thing had become vital, and I needs must put myself right. I felt called upon to explain, though well knowing that he who explains is lost. I told the story of the poppy over again. I went into the minutest details. I added to it, and expanded. I talked myself hoarse, and when I could talk no more they looked bored. Also, they said insipid things, and soothful things, and things concerning other things, and not at all to the point. I was consumed with anger, and there and then I renounced them all.

At the bungalow I lie in wait for chance visitors. Craftily I broach the subject, watching their faces closely the while to detect first signs of disapprobation, whereupon I empty long-stored vials of wrath upon their heads. I wrangle for hours with whosoever does not say I am right. I am become like Guy de Maupassant's old man who picked up a piece of string. I am incessantly explaining, and nobody will understand. I have become more brusque in my treatment of the predatory city folk. No longer do I take delight in their disburdenment, for it has become an onerous duty, a wearisome and distasteful task. My friends look askance and murmur pityingly on the side when we meet in the city. They rarely come to see me now. They are afraid. I am an embittered and disappointed man, and all the light seems to have gone out of my life and into my blazing field. So one pays for things.

PIEDMONT, CALIFORNIA. April 1902.



THE SHRINKAGE OF THE PLANET

What a tremendous affair it was, the world of Homer, with its indeterminate boundaries, vast regions, and immeasurable distances. The Mediterranean and the Euxine were illimitable stretches of ocean waste over which years could be spent in endless wandering. On their mysterious shores were the improbable homes of impossible peoples. The Great Sea, the Broad Sea, the Boundless Sea; the Ethiopians, "dwelling far away, the most distant of men," and the Cimmerians, "covered with darkness and cloud," where "baleful night is spread over timid mortals." Phoenicia was a sore journey, Egypt simply unattainable, while the Pillars of Hercules marked the extreme edge of the universe. Ulysses was nine days in sailing from Ismarus the city of the Ciconians, to the country of the Lotus-eaters—a period of time which to-day would breed anxiety in the hearts of the underwriters should it be occupied by the slowest tramp steamer in traversing the Mediterranean and Black Seas from Gibraltar to Sebastopol.

Homer's world, restricted to less than a drummer's circuit, was nevertheless immense, surrounded by a thin veneer of universe—the Stream of Ocean. But how it has shrunk! To-day, precisely charted, weighed, and measured, a thousand times larger than the world of Homer, it is become a tiny speck, gyrating to immutable law through a universe the bounds of which have been pushed incalculably back. The light of Algol shines upon it—a light which travels at one hundred and ninety thousand miles per second, yet requires forty-seven years to reach its destination. And the denizens of this puny ball have come to know that Algol possesses an invisible companion, three and a quarter millions of miles away, and that the twain move in their respective orbits at rates of fifty-five and twenty-six miles per second. They also know that beyond it are great chasms of space, innumerable worlds, and vast star systems.

While much of the shrinkage to which the planet has been subjected is due to the increased knowledge of mathematics and physics, an equal, if not greater, portion may be ascribed to the perfection of the means of locomotion and communication. The enlargement of stellar space, demonstrating with stunning force the insignificance of the earth, has been negative in its effect; but the quickening of travel and intercourse, by making the earth's parts accessible and knitting them together, has been positive.

The advantage of the animal over the vegetable kingdom is obvious. The cabbage, should its environment tend to become worse, must live it out, or die; the rabbit may move on in quest of a better. But, after all, the swift-footed creatures are circumscribed in their wanderings. The first large river almost inevitably bars their way, and certainly the first salt sea becomes an impassable obstacle. Better locomotion may be classed as one of the prime aims of the old natural selection; for in that primordial day the race was to the swift as surely as the battle to the strong. But man, already pre-eminent in the common domain because of other faculties, was not content with the one form of locomotion afforded by his lower limbs. He swam in the sea, and, still better, becoming aware of the buoyant virtues of wood, learned to navigate its surface. Likewise, from among the land animals he chose the more likely to bear him and his burdens. The next step was the domestication of these useful aids. Here, in its organic significance, natural selection ceased to concern itself with locomotion. Man had displayed his impatience at her tedious methods and his own superiority in the hastening of affairs. Thenceforth he must depend upon himself, and faster-swimming or faster-running men ceased to be bred. The one, half-amphibian, breasting the water with muscular arms, could not hope to overtake or escape an enemy who propelled a fire-hollowed tree trunk by means of a wooden paddle; nor could the other, trusting to his own nimbleness, compete with a foe who careered wildly across the plain on the back of a half-broken stallion.

So, in that dim day, man took upon himself the task of increasing his dominion over space and time, and right nobly has he acquitted himself. Because of it he became a road builder and a bridge builder; likewise, he wove clumsy sails of rush and matting. At a very remote period he must also have recognized that force moves along the line of least resistance, and in virtue thereof, placed upon his craft rude keels which enabled him to beat to windward in a seaway. As he excelled in these humble arts, just so did he add to his power over his less progressive fellows and lay the foundations for the first glimmering civilizations—crude they were beyond conception, sporadic and ephemeral, but each formed a necessary part of the groundwork upon which was to rise the mighty civilization of our latter-day world.

Divorced from the general history of man's upward climb, it would seem incredible that so long a time should elapse between the moment of his first improvements over nature in the matter of locomotion and that of the radical changes he was ultimately to compass. The principles which were his before history was, were his, neither more nor less, even to the present century. He utilized improved applications, but the principles of themselves were ever the same, whether in the war chariots of Achilles and Pharaoh or the mail-coach and diligence of the European traveller, the cavalry of the Huns or of Prince Rupert, the triremes and galleys of Greece and Rome or the East India-men and clipper ships of the last century. But when the moment came to alter the methods of travel, the change was so sweeping that it may be safely classed as a revolution. Though the discovery of steam attaches to the honour of the last century, the potency of the new power was not felt till the beginning of this. By 1800 small steamers were being used for coasting purposes in England; 1830 witnessed the opening of the Liverpool and Manchester Railway; while it was not until 1838 that the Atlantic was first crossed by the steamships Great Western and Sirius. In 1869 the East was made next-door neighbour to the West. Over almost the same ground where had toiled the caravans of a thousand generations, the Suez Canal was dug. Clive, during his first trip, was a year and a half en route from England to India; were he alive to-day he could journey to Calcutta in twenty-two days. After reading De Quincey's hyperbolical description of the English mail-coach, one cannot down the desire to place that remarkable man on the pilot of the White Mail or of the Twentieth Century.

But this tremendous change in the means of locomotion meant far more than the mere rapid transit of men from place to place. Until then, though its influence and worth cannot be overestimated, commerce had eked out a precarious and costly existence. The fortuitous played too large a part in the trade of men. The mischances by land and sea, the mistakes and delays, were adverse elements of no mean proportions. But improved locomotion meant improved carrying, and commerce received an impetus as remarkable as it was unexpected. In his fondest fancies James Watt could not have foreseen even the approximate result of his invention, the Hercules which was to spring from the puny child of his brain and hands. An illuminating spectacle, were it possible, would be afforded by summoning him from among the Shades to a place in the engine-room of an ocean greyhound. The humblest trimmer would treat him with the indulgence of a child; while an oiler, a greasy nimbus about his head and in his hand, as sceptre, a long-snouted can, would indeed appear to him a demigod and ruler of forces beyond his ken.

It has ever been the world's dictum that empire and commerce go hand in hand. In the past the one was impossible without the other. Rome gathered to herself the wealth of the Mediterranean nations, and it was only by an unwise distribution of it that she became emasculated and lost both power and trade. With a just system of economics it is highly probable that for centuries she could have held back the welling tide of the Germanic peoples. When upon her ruins rose the institutions of the conquering Teutons, commerce slipped away, and with it empire. In the present, empire and commerce have become interdependent. Such wonders has the industrial revolution wrought in a few swift decades, and so great has been the shrinkage of the planet, that the industrial nations have long since felt the imperative demand for foreign markets. The favoured portions of the earth are occupied. From their seats in the temperate zones the militant commercial nations proceed to the exploitation of the tropics, and for the possession of these they rush to war hot-footed. Like wolves at the end of a gorge, they wrangle over the fragments. There are no more planets, no more fragments, and they are yet hungry. There are no longer Cimmerians and Ethiopians, in wide-stretching lands, awaiting them. On either hand they confront the naked poles, and they recoil from unnavigable space to an intenser struggle among themselves. And all the while the planet shrinks beneath their grasp.

Of this struggle one thing may be safely predicated; a commercial power must be a sea power. Upon the control of the sea depends the control of trade. Carthage threatened Rome till she lost her navy; and then for thirteen days the smoke of her burning rose to the skies, and the ground was ploughed and sown with salt on the site of her most splendid edifices. The cities of Italy were the world's merchants till new trade routes were discovered and the dominion of the sea passed on to the west and fell into other hands. Spain and Portugal, inaugurating an era of maritime discovery, divided the new world between them, but gave way before a breed of sea-rovers, who, after many generations of attachment to the soil, had returned to their ancient element. With the destruction of her Armada Spain's colossal dream of colonial empire passed away. Against the new power Holland strove in vain, and when France acknowledged the superiority of the Briton upon the sea, she at the same time relinquished her designs upon the world. Hampered by her feeble navy, her contest for supremacy upon the land was her last effort and with the passing of Napoleon she retired within herself to struggle with herself as best she might. For fifty years England held undisputed sway upon the sea, controlled markets, and domineered trade, laying, during that period, the foundations of her empire. Since then other naval powers have arisen, their attitudes bearing significantly upon the future; for they have learned that the mastery of the world belongs to the masters of the sea.

That many of the phases of this world shrinkage are pathetic, goes without question. There is much to condemn in the rise of the economic over the imaginative spirit, much for which the energetic Philistine can never atone. Perhaps the deepest pathos of all may be found in the spectacle of John Ruskin weeping at the profanation of the world by the vandalism of the age. Steam launches violate the sanctity of the Venetian canals; where Xerxes bridged the Hellespont ply the filthy funnels of our modern shipping; electric cars run in the shadow of the pyramids; and it was only the other day that Lord Kitchener was in a railroad wreck near the site of ancient Luxor. But there is always the other side. If the economic man has defiled temples and despoiled nature, he has also preserved. He has policed the world and parked it, reduced the dangers of life and limb, made the tenure of existence less precarious, and rendered a general relapse of society impossible. There can never again be an intellectual holocaust, such as the burning of the Alexandrian library. Civilizations may wax and wane, but the totality of knowledge cannot decrease. With the possible exception of a few trade secrets, arts and sciences may be discarded, but they can never be lost. And these things must remain true until the end of man's time upon the earth.

Up to yesterday communication for any distance beyond the sound of the human voice or the sight of the human eye was bound up with locomotion. A letter presupposed a carrier. The messenger started with the message, and he could not but avail himself of the prevailing modes of travel. If the voyage to Australia required four months, four months were required for communication; by no known means could this time be lessened. But with the advent of the telegraph and telephone, communication and locomotion were divorced. In a few hours, at most, there could be performed what by the old way would have required months. In 1837 the needle telegraph was invented, and nine years later the Electric Telegraph Company was formed for the purpose of bringing it into general use. Government postal systems also came into being, later to consolidate into an international union and to group the nations of the earth into a local neighbourhood. The effects of all this are obvious, and no fitter illustration may be presented than the fact that to-day, in the matter of communication, the Klondike is virtually nearer to Boston than was Bunker Hill in the time of Warren.

A contemporaneous and remarkable shrinkage of a vast stretch of territory may be instanced in the Northland. From its rise at Lake Linderman the Yukon runs twenty-five hundred miles to Bering Sea, traversing an almost unknown region, the remote recesses of which had never felt the moccasined foot of the pathfinder. At occasional intervals men wallowed into its dismal fastnesses, or emerged gaunt and famine-worn. But in the fall of 1896 a great gold strike was made—greater than any since the days of California and Australia; yet, so rude were the means of communication, nearly a year elapsed before the news of it reached the eager ear of the world. Passionate pilgrims disembarked their outfits at Dyea. Over the terrible Chilcoot Pass the trail led to the lakes, thirty miles away. Carriage was yet in its most primitive stage, the road builder and bridge builder unheard of. With heavy packs upon their backs men plunged waist-deep into hideous quagmires, bridged mountain torrents by felling trees across them, toiled against the precipitous slopes of the ice-worn mountains, and crossed the dizzy faces of innumerable glaciers. When, after incalculable toil they reached the lakes, they went into the woods, sawed pine trees into lumber by hand, and built it into boats. In these, overloaded, unseaworthy, they battled down the long chain of lakes. Within the memory of the writer there lingers the picture of a sheltered nook on the shores of Lake Le Barge, in which half a thousand gold seekers lay storm-bound. Day after day they struggled against the seas in the teeth of a northerly gale, and night after night returned to their camps, repulsed but not disheartened. At the rapids they ran their boats through, hit or miss, and after infinite toil and hardship, on the breast of a jarring ice flood, arrived at the Klondike. From the beach at Dyea to the eddy below the Barracks at Dawson, they had paid for their temerity the tax of human life demanded by the elements. A year later, so greatly had the country shrunk, the tourist, on disembarking from the ocean steamship, took his seat in a modern railway coach. A few hours later, at Lake Bennet, he stepped aboard a commodious river steamer. At the rapids he rode around on a tramway to take passage on another steamer below. And in a few hours more he was in Dawson, without having once soiled the lustre of his civilized foot-gear. Did he wish to communicate with the outside world, he strolled into the telegraph office. A few short months before he would have written a letter and deemed himself favoured above mortals were it delivered within the year.

From man's drawing the world closer and closer together, his own affairs and institutions have consolidated. Concentration may typify the chief movement of the age—concentration, classification, order; the reduction of friction between the parts of the social organism. The urban tendency of the rural populations led to terrible congestion in the great cities. There was stifling and impure air, and lo, rapid transit at once attacked the evil. Every great city has become but the nucleus of a greater city which surrounds it; the one the seat of business, the other the seat of domestic happiness. Between the two, night and morning, by electric road, steam railway, and bicycle path, ebbs and flows the middle-class population. And in the same direction lies the remedy for the tenement evil. In the cleansing country air the slum cannot exist. Improvement in road-beds and the means of locomotion, a tremor of altruism, a little legislation, and the city by day will sleep in the country by night.

What a play-ball has this planet of ours become! Steam has made its parts accessible and drawn them closer together. The telegraph annihilates space and time. Each morning every part knows what every other part is thinking, contemplating, or doing. A discovery in a German laboratory is being demonstrated in San Francisco within twenty-four hours. A book written in South Africa is published by simultaneous copyright in every English-speaking country, and on the following day is in the hands of the translators. The death of an obscure missionary in China, or of a whisky smuggler in the South Seas, is served up, the world over, with the morning toast. The wheat output of Argentine or the gold of Klondike is known wherever men meet and trade. Shrinkage or centralization has been such that the humblest clerk in any metropolis may place his hand on the pulse of the world. And because of all this, everywhere is growing order and organization. The church, the state; men, women, and children; the criminal and the law, the honest man and the thief, industry and commerce, capital and labour, the trades and the professions, the arts and the sciences—all are organizing for pleasure, profit, policy, or intellectual pursuit. They have come to know the strength of numbers, solidly phalanxed and driving onward with singleness of purpose. These purposes may be various and many, but one and all, ever discovering new mutual interests and objects, obeying a law which is beyond them, these petty aggregations draw closer together, forming greater aggregations and congeries of aggregations. And these, in turn, vaguely merging each into each, present glimmering adumbrations of the coming human solidarity which shall be man's crowning glory.

OAKLAND, CALIFORNIA. January 1900.



THE HOUSE BEAUTIFUL

Speaking of homes, I am building one now, and I venture to assert that very few homes have received more serious thought in the planning. Let me tell you about it. In the first place, there will be no grounds whatever, no fences, lawns, nor flowers. Roughly, the dimensions will be forty-five feet by fifteen. That is, it will be fifteen feet wide at its widest—and, if you will pardon the bull, it will be narrower than it is wide.

The details must submit to the general plan of economy. There will be no veranda, no porch entrances, no grand staircases. I'm ashamed to say how steep the stairways are going to be. The bedrooms will be seven by seven, and one will be even smaller. A bedroom is only good to sleep in, anyway. There will be no hallway, thank goodness. Rooms were made to go through. Why a separate passage for traffic?

The bath-room will be a trifle larger than the size of the smallest bath-tub—it won't require so much work to keep in order. The kitchen won't be very much larger, but this will make it easy for the cook. In place of a drawing-room, there will be a large living-room—fourteen by six. The walls of this room will be covered with books, and it can serve as library and smoking-room as well. Then, the floor-space not being occupied, we shall use the room as a dining-room. Incidentally, such a room not being used after bedtime, the cook and the second boy can sleep in it. One thing that I am temperamentally opposed to is waste, and why should all this splendid room be wasted at night when we do not occupy it?

My ideas are cramped, you say?—Oh, I forgot to tell you that this home I am describing is to be a floating home, and that my wife and I are to journey around the world in it for the matter of seven years or more. I forgot also to state that there will be an engine-room in it for a seventy-horse-power engine, a dynamo, storage batteries, etc.; tanks for water to last long weeks at sea; space for fifteen hundred gallons of gasolene, fire extinguishers, and life-preservers; and a great store-room for food, spare sails, anchors, hawsers, tackles, and a thousand and one other things.

Since I have not yet built my land house, I haven't got beyond a few general ideas, and in presenting them I feel as cocksure as the unmarried woman who writes the column in the Sunday supplement on how to rear children. My first idea about a house is that it should be built to live in. Throughout the house, in all the building of it, this should be the paramount idea. It must be granted that this idea is lost sight of by countless persons who build houses apparently for every purpose under the sun except to live in them.

Perhaps it is because of the practical life I have lived that I worship utility and have come to believe that utility and beauty should be one, and that there is no utility that need not be beautiful. What finer beauty than strength—whether it be airy steel, or massive masonry, or a woman's hand? A plain black leather strap is beautiful. It is all strength and all utility, and it is beautiful. It efficiently performs work in the world, and it is good to look upon. Perhaps it is because it is useful that it is beautiful. I do not know. I sometimes wonder.

A boat on the sea is beautiful. Yet it is not built for beauty. Every graceful line of it is a utility, is designed to perform work. It is created for the express purpose of dividing the water in front of it, of gliding over the water beneath it, of leaving the water behind it—and all with the least possible wastage of stress and friction. It is not created for the purpose of filling the eye with beauty. It is created for the purpose of moving through the sea and over the sea with the smallest resistance and the greatest stability; yet, somehow, it does fill the eye with its beauty. And in so far as a boat fails in its purpose, by that much does it diminish in beauty.

I am still a long way from the house I have in my mind some day to build, yet I have arrived somewhere. I have discovered, to my own satisfaction at any rate, that beauty and utility should be one. In applying this general idea to the building of a house, it may be stated, in another and better way; namely, construction and decoration must be one. This idea is more important than the building of the house, for without the idea the house so built is certain to be an insult to intelligence and beauty-love.

I bought a house in a hurry in the city of Oakland some time ago. I do not live in it. I sleep in it half a dozen times a year. I do not love the house. I am hurt every time I look at it. No drunken rowdy or political enemy can insult me so deeply as that house does. Let me tell you why. It is an ordinary two-storey frame house. After it was built, the criminal that constructed it nailed on, at the corners perpendicularly, some two-inch fluted planks. These planks rise the height of the house, and to a drunken man have the appearance of fluted columns. To complete the illusion in the eyes of the drunken man, the planks are topped with wooden Ionic capitals, nailed on, and in, I may say, bas-relief.

When I analyze the irritation these fluted planks cause in me, I find the reason in the fact that the first rule for building a house has been violated. These decorative planks are no part of the construction. They have no use, no work to perform. They are plastered gawds that tell lies that nobody believes. A column is made for the purpose of supporting weight; this is its use. A column, when it is a utility, is beautiful. The fluted wooden columns nailed on outside my house are not utilities. They are not beautiful. They are nightmares. They not only support no weight, but they themselves are a weight that drags upon the supports of the house. Some day, when I get time, one of two things will surely happen. Either I'll go forth and murder the man who perpetrated the atrocity, or else I'll take an axe and chop off the lying, fluted planks.

A thing must be true, or it is not beautiful, any more than a painted wanton is beautiful, any more than a sky-scraper is beautiful that is intrinsically and structurally light and that has a false massiveness of pillars plastered on outside. The true sky-scraper is beautiful—and this is the reluctant admission of a man who dislikes humanity-festering cities. The true sky-scraper is beautiful, and it is beautiful in so far as it is true. In its construction it is light and airy, therefore in its appearance it must be light and airy. It dare not, if it wishes to be beautiful, lay claim to what it is not. And it should not bulk on the city-scape like Leviathan; it should rise and soar, light and airy and fairylike.

Man is an ethical animal—or, at least, he is more ethical than any other animal. Wherefore he has certain yearnings for honesty. And in no way can these yearnings be more thoroughly satisfied than by the honesty of the house in which he lives and passes the greater part of his life.

They that dwelt in San Francisco were dishonest. They lied and cheated in their business life (like the dwellers in all cities), and because they lied and cheated in their business life, they lied and cheated in the buildings they erected. Upon the tops of the simple, severe walls of their buildings they plastered huge projecting cornices. These cornices were not part of the construction. They made believe to be part of the construction, and they were lies. The earth wrinkled its back for twenty-eight seconds, and the lying cornices crashed down as all lies are doomed to crash down. In this particular instance, the lies crashed down upon the heads of the people fleeing from their reeling habitations, and many were killed. They paid the penalty of dishonesty.

Not alone should the construction of a house be truthful and honest, but the material must be honest. They that lived in San Francisco were dishonest in the material they used. They sold one quality of material and delivered another quality of material. They always delivered an inferior quality. There is not one case recorded in the business history of San Francisco where a contractor or builder delivered a quality superior to the one sold. A seven-million-dollar city hall became thirty cents in twenty-eight seconds. Because the mortar was not honest, a thousand walls crashed down and scores of lives were snuffed out. There is something, after all, in the contention of a few religionists that the San Francisco earthquake was a punishment for sin. It was a punishment for sin; but it was not for sin against God. The people of San Francisco sinned against themselves.

An honest house tells the truth about itself. There is a house here in Glen Ellen. It stands on a corner. It is built of beautiful red stone. Yet it is not beautiful. On three sides the stone is joined and pointed. The fourth side is the rear. It faces the back yard. The stone is not pointed. It is all a smudge of dirty mortar, with here and there bricks worked in when the stone gave out. The house is not what it seems. It is a lie. All three of the walls spend their time lying about the fourth wall. They keep shouting out that the fourth wall is as beautiful as they. If I lived long in that house I should not be responsible for my morals. The house is like a man in purple and fine linen, who hasn't had a bath for a month. If I lived long in that house I should become a dandy and cut out bathing—for the same reason, I suppose, that an African is black and that an Eskimo eats whale-blubber. I shall not build a house like that house.

Last year I started to build a barn. A man who was a liar undertook to do the stonework and concrete work for me. He could not tell the truth to my face; he could not tell the truth in his work. I was building for posterity. The concrete foundations were four feet wide and sunk three and one-half feet into the earth. The stone walls were two feet thick and nine feet high. Upon them were to rest the great beams that were to carry all the weight of hay and the forty tons of the roof. The man who was a liar made beautiful stone walls. I used to stand alongside of them and love them. I caressed their massive strength with my hands. I thought about them in bed, before I went to sheep. And they were lies.

Came the earthquake. Fortunately the rest of the building of the barn had been postponed. The beautiful stone walls cracked in all directions. I started, to repair, and discovered the whole enormous lie. The walls were shells. On each face were beautiful, massive stones—on edge. The inside was hollow. This hollow in some places was filled with clay and loose gravel. In other places it was filled with air and emptiness, with here and there a piece of kindling-wood or dry-goods box, to aid in the making of the shell. The walls were lies. They were beautiful, but they were not useful. Construction and decoration had been divorced. The walls were all decoration. They hadn't any construction in them. "As God lets Satan live," I let that lying man live, but—I have built new walls from the foundation up.

And now to my own house beautiful, which I shall build some seven or ten years from now. I have a few general ideas about it. It must be honest in construction, material, and appearance. If any feature of it, despite my efforts, shall tell lies, I shall remove that feature. Utility and beauty must be indissolubly wedded. Construction and decoration must be one. If the particular details keep true to these general ideas, all will be well.

I have not thought of many details. But here are a few. Take the bath-room, for instance. It shall be as beautiful as any room in the house, just as it will be as useful. The chance is, that it will be the most expensive room in the house. Upon that we are resolved—even if we are compelled to build it first, and to live in a tent till we can get more money to go on with the rest of the house. In the bath-room no delights of the bath shall be lacking. Also, a large part of the expensiveness will be due to the use of material that will make it easy to keep the bathroom clean and in order. Why should a servant toil unduly that my body may be clean? On the other hand, the honesty of my own flesh, and the square dealing I give it, are more important than all the admiration of my friends for expensive decorative schemes and magnificent trivialities. More delightful to me is a body that sings than a stately and costly grand staircase built for show. Not that I like grand staircases less, but that I like bath-rooms more.

I often regret that I was born in this particular period of the world. In the matter of servants, how I wish I were living in the golden future of the world, where there will be no servants—naught but service of love. But in the meantime, living here and now, being practical, understanding the rationality and the necessity of the division of labour, I accept servants. But such acceptance does not justify me in lack of consideration for them. In my house beautiful their rooms shall not be dens and holes. And on this score I foresee a fight with the architect. They shall have bath-rooms, toilet conveniences, and comforts for their leisure time and human life—if I have to work Sundays to pay for it. Even under the division of labour I recognize that no man has a right to servants who will not treat them as humans compounded of the same clay as himself, with similar bundles of nerves and desires, contradictions, irritabilities, and lovablenesses. Heaven in the drawing-room and hell in the kitchen is not the atmosphere for a growing child to breathe—nor an adult either. One of the great and selfish objections to chattel slavery was the effect on the masters themselves.

And because of the foregoing, one chief aim in the building of my house beautiful will be to have a house that will require the minimum of trouble and work to keep clean and orderly. It will be no spick and span and polished house, with an immaculateness that testifies to the tragedy of drudge. I live in California where the days are warm. I'd prefer that the servants had three hours to go swimming (or hammocking) than be compelled to spend those three hours in keeping the house spick and span. Therefore it devolves upon me to build a house that can be kept clean and orderly without the need of those three hours.

But underneath the spick and span there is something more dreadful than the servitude of the servants. This dreadful thing is the philosophy of the spick and span. In Korea the national costume is white. Nobleman and coolie dress alike in white. It is hell on the women who do the washing, but there is more in it than that. The coolie cannot keep his white clothes clean. He toils and they get dirty. The dirty white of his costume is the token of his inferiority. The nobleman's dress is always spotless white. It means that he doesn't have to work. But it means, further, that somebody else has to work for him. His superiority is not based upon song-craft nor state-craft, upon the foot-races he has run nor the wrestlers he has thrown. His superiority is based upon the fact that he doesn't have to work, and that others are compelled to work for him. And so the Korean drone flaunts his clean white clothes, for the same reason that the Chinese flaunts his monstrous finger-nails, and the white man and woman flaunt the spick-and-spanness of their spotless houses.

There will be hardwood floors in my house beautiful. But these floors will not be polished mirrors nor skating-rinks. They will be just plain and common hardwood floors. Beautiful carpets are not beautiful to the mind that knows they are filled with germs and bacilli. They are no more beautiful than the hectic flush of fever, or the silvery skin of leprosy. Besides, carpets enslave. A thing that enslaves is a monster, and monsters are not beautiful.

The fireplaces in my house will be many and large. Small fires and cold weather mean hermetically-sealed rooms and a jealous cherishing of heated and filth-laden air. With large fire-places and generous heat, some windows may be open all the time, and without hardship all the windows can be opened every little while and the rooms flushed with clean pure air. I have nearly died in the stagnant, rotten air of other people's houses—especially in the Eastern states. In Maine I have slept in a room with storm-windows immovable, and with one small pane five inches by six, that could be opened. Did I say slept? I panted with my mouth in the opening and blasphemed till I ruined all my chances of heaven.

For countless thousands of years my ancestors have lived and died and drawn all their breaths in the open air. It is only recently that we have begun to live in houses. The change is a hardship, especially on the lungs. I've got only one pair of lungs, and I haven't the address of any repair-shop. Wherefore I stick by the open air as much as possible. For this reason my house will have large verandas, and, near to the kitchen, there will be a veranda dining-room. Also, there will be a veranda fireplace, where we can breathe fresh air and be comfortable when the evenings are touched with frost.

I have a plan for my own bedroom. I spend long hours in bed, reading, studying, and working. I have tried sleeping in the open, but the lamp attracts all the creeping, crawling, butting, flying, fluttering things to the pages of my book, into my ears and blankets, and down the back of my neck. So my bedroom shall be indoors.

But it will be, not be of, indoors. Three sides of it will be open. The fourth side will divide it from the rest of the house. The three sides will be screened against the creeping, fluttering things, but not against the good fresh air and all the breezes that blow. For protection against storm, to keep out the driving rain, there will be a sliding glass, so made that when not in use it will occupy small space and shut out very little air.

There is little more to say about this house. I am to build seven or ten years from now. There is plenty of time in which to work up all the details in accord with the general principles I have laid down. It will be a usable house and a beautiful house, wherein the aesthetic guest can find comfort for his eyes as well as for his body. It will be a happy house—or else I'll burn it down. It will be a house of air and sunshine and laughter. These three cannot be divorced. Laughter without air and sunshine becomes morbid, decadent, demoniac. I have in me a thousand generations. Laughter that is decadent is not good for these thousand generations.

GLEN ELLEN, CALIFORNIA. July 1906.



THE GOLD HUNTERS OF THE NORTH

"Where the Northern Lights come down a' nights to dance on the houseless snow."

"Ivan, I forbid you to go farther in this undertaking. Not a word about this, or we are all undone. Let the Americans and the English know that we have gold in these mountains, then we are ruined. They will rush in on us by thousands, and crowd us to the wall—to the death."

So spoke the old Russian governor, Baranov, at Sitka, in 1804, to one of his Slavonian hunters, who had just drawn from his pocket a handful of golden nuggets. Full well Baranov, fur trader and autocrat, understood and feared the coming of the sturdy, indomitable gold hunters of Anglo-Saxon stock. And thus he suppressed the news, as did the governors that followed him, so that when the United States bought Alaska in 1867, she bought it for its furs and fisheries, without a thought of its treasures underground.

No sooner, however, had Alaska become American soil than thousands of our adventurers were afoot and afloat for the north. They were the men of "the days of gold," the men of California, Fraser, Cassiar, and Cariboo. With the mysterious, infinite faith of the prospector, they believed that the gold streak, which ran through the Americas from Cape Horn to California, did not "peter out" in British Columbia. That it extended farther north, was their creed, and "Farther North" became their cry. No time was lost, and in the early seventies, leaving the Treadwell and the Silver Bow Basin to be discovered by those who came after, they went plunging on into the white unknown. North, farther north, they struggled, till their picks rang in the frozen beaches of the Arctic Ocean, and they shivered by driftwood fires on the ruby sands of Nome.

But first, in order that this colossal adventure may be fully grasped, the recentness and the remoteness of Alaska must be emphasized. The interior of Alaska and the contiguous Canadian territory was a vast wilderness. Its hundreds of thousands of square miles were as dark and chartless as Darkest Africa. In 1847, when the first Hudson Bay Company agents crossed over the Rockies from the Mackenzie to poach on the preserves of the Russian Bear, they thought that the Yukon flowed north and emptied into the Arctic Ocean. Hundreds of miles below, however, were the outposts of the Russian traders. They, in turn, did not know where the Yukon had its source, and it was not till later that Russ and Saxon learned that it was the same mighty stream they were occupying. And a little over ten years later, Frederick Whymper voyaged up the Great Bend to Fort Yukon under the Arctic Circle.

From fort to fort, from York Factory on Hudson's Bay to Fort Yukon in Alaska, the English traders transported their goods—a round trip requiring from a year to a year and a half. It was one of their deserters, in 1867, escaping down the Yukon to Bering Sea, who was the first white man to make the North-west Passage by land from the Atlantic to the Pacific. It was at this time that the first accurate description of a fair portion of the Yukon was given by Dr. W. H. Ball, of the Smithsonian Institution. But even he had never seen its source, and it was not given him to appreciate the marvel of that great natural highway.

No more remarkable river in this one particular is there in the world; taking its rise in Crater Lake, thirty miles from the ocean, the Yukon flows for twenty-five hundred miles, through the heart of the continent, ere it empties into the sea. A portage of thirty miles, and then a highway for traffic one tenth the girth of the earth!

As late as 1869, Frederick Whymper, fellow of the Royal Geographical Society, stated on hearsay that the Chilcat Indians were believed occasionally to make a short portage across the Coast Range from salt water to the head-reaches of the Yukon. But it remained for a gold hunter, questing north, ever north, to be first of all white men to cross the terrible Chilcoot Pass, and tap the Yukon at its head. This happened only the other day, but the man has become a dim legendary hero. Holt was his name, and already the mists of antiquity have wrapped about the time of his passage. 1872, 1874, and 1878 are the dates variously given—a confusion which time will never clear.