Such was the "organization of free labor" ordained by officials appointed by Governor Wells, and these ordinances were passed while both the emancipation proclamation and a provision in the new constitution of Louisiana abolishing slavery in that State forever were recognized as being in full force. It is needless to say that as soon as these proceedings came to the knowledge of the Freedmen's Bureau and the department commander they were promptly overruled. But Governor Wells did not remove the police boards that had thus attempted to revive slavery in a new form.

The opposition to the negro's controlling his own labor, carrying on business independently on his own account—in one word, working for his own benefit—showed itself in a variety of ways. Here and there municipal regulations were gotten up heavily taxing or otherwise impeding those trades and employments in which colored people are most likely to engage. As an illustration, I annex an ordinance passed by the common council of Vicksburg, (accompanying document No. 36,) together with a letter from Colonel Thomas, in which he says: "You will see by the city ordinance that a drayman, or hackman, must file a bond of five hundred dollars, in addition to paying for his license. The mayor requires that the bondsmen must be freeholders. The laws of this State do not, and never did, allow a negro to own land or hold property; the white citizens refuse to sign any bonds for the freedmen. The white citizens and authorities say that it is for their interest to drive out all independent negro labor; that the freedmen must hire to white men if they want to do this kind of work." I found several instances of a similar character in the course of my observations, of which I neglected to procure the documentary evidence.

It may be said that these are mere isolated cases; and so they are. But they are the local outcroppings of a spirit which I found to prevail everywhere. If there is any difference, it is in the degree of its intensity and the impatience or boldness with which it manifests itself. Of the agencies which so far restrained it from venturing more general demonstrations I shall speak in another part of this report.

EDUCATION OF THE FREEDMEN.

It would seem that all those who sincerely desire to make the freedman a freeman in the true sense of the word, must also be in favor of so educating him as to make him clearly understand and appreciate the position he is to occupy in life, with all its rights and corresponding duties, and to impart to him all the knowledge necessary for enabling him to become an intelligent co-operator in the general movements of society. As popular education is the true ground upon which the efficiency and the successes of free-labor society grow, no man who rejects the former can be accounted a consistent friend of the latter. It is also evident that the education of the negro, to become general and effective after the full restoration of local government in the south, must be protected and promoted as an integral part of the educational systems of the States.

I made it a special point in most of the conversations I had with southern men to inquire into their views with regard to this subject. I found, indeed, some gentlemen of thought and liberal ideas who readily acknowledged the necessity of providing for the education of the colored people, and who declared themselves willing to co-operate to that end to the extent of their influence. Some planters thought of establishing schools on their estates, and others would have been glad to see measures taken to that effect by the people of the neighborhoods in which they lived. But whenever I asked the question whether it might be hoped that the legislatures of their States or their county authorities would make provisions for negro education, I never received an affirmative, and only in two or three instances feebly encouraging answers. At last I was forced to the conclusion that, aside from a small number of honorable exceptions, the popular prejudice is almost as bitterly set against the negro's having the advantage of education as it was when the negro was a slave. There may be an improvement in that respect, but it would prove only how universal the prejudice was in former days. Hundreds of times I heard the old assertion repeated, that "learning will spoil the nigger for work," and that "negro education will be the ruin of the south." Another most singular notion still holds a potent sway over the minds of the masses—it is, that the elevation of the blacks will be the degradation of the whites. They do not understand yet that the continual contact with an ignorant and degraded population must necessarily lower the mental and moral tone of the other classes of society. This they might have learned from actual experience, as we in the north have been taught, also by actual experience, that the education of the lower orders is the only reliable basis of the civilization as well as of the prosperity of a people.

The consequence of the prejudice prevailing in the southern States is that colored schools can be established and carried on with safety only under the protection of our military forces, and that where the latter are withdrawn the former have to go with them. There may be a few localities forming exceptions, but their number is certainly very small. I annex a few papers bearing upon this subject. One is a letter addressed to me by Chaplain Joseph Warren, superintendent of education under the Freedmen's Bureau in Mississippi. (Accompanying document No. 37.) The long and extensive experience of the writer gives the views he expresses more than ordinary weight. After describing the general spirit of opposition to the education of the negroes exhibited in Mississippi, and enumerating the reasons assigned for it, he says: "In view of these things I have no doubt but that, if our protection be withdrawn, negro education will be hindered in every possible way, including obstructions by fraud and violence. I have not the smallest expectation that, with the State authorities in full power, a northern citizen would be protected in the exercise of his constitutional right to teach and preach to the colored people, and shall look for a renewal of the fearful scenes in which northerners were whipped, tarred and feathered, warned off, and murdered, before the war." The letter gives many details in support of this conclusion, and is in every respect worth perusing.

In the letter of General Kirby Smith (Accompanying document No. 9) occurs the following statement referring to the condition of things in Mobile, Alabama: "Threats were made to destroy all school-houses in which colored children were taught, and in two instances they were fired. The same threats were made against all churches in which colored people assembled to worship, and one of them burned. Continued threats of assassination were made against the colored preachers, and one of them is now under special guard by order of Major General Woods."

While I was in Louisiana General Canby received a petition, signed by a number of prominent citizens of New Orleans, praying him "to annul Order No. 38, which authorizes a board of officers to levy a tax on the taxpayers of the parish of Orleans to defray the expense of educating the freedmen." The reasons given for making this request are as follows: "Most of those who have lost their slaves by the rebellion, and whose lands are in the course of confiscation, being thus deprived of the means of raising corn for their hungry children, have not anything left wherewith to pay such a tax. The order in question, they consider, violates that sacred principle which requires taxation to be equal throughout the United States. If the freedmen are to be educated at public expense, let it be done from the treasury of the United States." (Accompanying document No. 38.) Many of the signers of this petition, who wanted to be relieved of the school tax on the ground of poverty, were counted among the wealthy men of New Orleans, and they forgot to state that the free colored element of Louisiana, which represents a capital of at least thirteen millions and pays a not inconsiderable proportion of the taxes, contributes at the same time for the support of the schools for whites, from which their children are excluded. I would also invite attention to some statements concerning this matter contained in the memorandum of my conversation with Mr. King, of Georgia. (Accompanying document No. 29.)

While travelling in the south I found in the newspapers an account of an interview between General Howard and some gentlemen from Mississippi, in which a Dr. Murdoch, from Columbus, Mississippi, figured somewhat conspicuously. He was reported to have described public sentiment in Mississippi as quite loyal, and especially in favor of giving the colored race a good education. I inquired at the Freedmen's Bureau whether anything was known there of a feeling so favorable to negro education among Dr. Murdoch's neighbors. The information I received is contained in a letter from the assistant commissioner, Colonel Thomas. (Accompanying document No. 39.) It appears that the feeling of Dr. Murdoch's neighbors at Columbus was not only not in favor of negro education, but that, according to the report of the agent of the Freedmen's Bureau at that place, "the citizens of the town are so prejudiced against the negroes that they are opposed to all efforts being made for their education or elevation;" that "the people will not give rooms or allow the children of their hired freedmen to attend the schools," and that the citizens of the place have written a letter to the officers, saying "that they would respectfully ask that no freedmen's schools be established under the auspices of the bureau, as it would tend to disturb the present labor system, and take from the fields labor that is so necessary to restore the wealth of the State." It seems Dr. Murdoch's neighbors do not form an exception to the general rule. In this connexion I may add that several instances have come to my notice of statements about the condition of things in the late rebel States, being set afloat by southerners visiting the north, which would not bear close investigation. The reason, probably, is that gentlemen are attributing their own good intentions to the rest of their people with too great a liberality.

Having thus given my experience and impressions with regard to the spirit actuating the southern people concerning the freedman and the free-labor problem, and before inquiring into their prospective action, I beg leave to submit a few remarks on the conduct of the negro.

THE FREEDMAN.

The first southern men with whom I came into contact after my arrival at Charleston designated the general conduct of the emancipated slaves as surprisingly good. Some went even so far as to call it admirable. The connexion in which they used these laudatory terms was this: A great many colored people while in slavery had undoubtedly suffered much hardship and submitted to great wrongs, partly inseparably connected with the condition of servitude, and partly aggravated by the individual wilfulness and cruelty of their masters and overseers. They were suddenly set free; and not only that: their masters but a short time ago almost omnipotent on their domains, found themselves, after their defeat in the war, all at once face to face with their former slaves as a conquered and powerless class. Never was the temptation to indulge in acts of vengeance for wrongs suffered more strongly presented than to the colored people of the south; but no instance of such individual revenge was then on record, nor have I since heard of any case of violence that could be traced to such motives. The transition of the southern negro from slavery to freedom was untarnished by any deeds of blood, and the apprehension so extensively entertained and so pathetically declaimed upon by many, that the sudden and general emancipation of the slaves would at once result in "all the horrors of St. Domingo," proved utterly groundless. This was the first impression I received after my arrival in the south, and I received it from the mouths of late slaveholders. Nor do I think the praise was unjustly bestowed. In this respect the emancipated slaves of the south can challenge comparison with any race long held in servitude and suddenly set free. As to the dangers of the future, I shall speak of them in another connexion.

But at that point the unqualified praise stopped and the complaints began: the negroes would not work; they left their plantations and went wandering from place to place, stealing by the way; they preferred a life of idleness and vagrancy to that of honest and industrious labor; they either did not show any willingness to enter into contracts, or, if they did, showed a stronger disposition to break them than to keep them; they were becoming insubordinate and insolent to their former owners; they indulged in extravagant ideas about their rights and relied upon the government to support them without work; in one word, they had no conception of the rights freedom gave, and of the obligations freedom imposed upon them. These complaints I heard repeated with endless variations wherever I went. Nor were they made without some show of reason. I will review them one after another.

Unwillingness to work.—That there are among the negroes a good many constitutionally lazy individuals is certainly true. The propensity to idleness seems to be rather strongly developed in the south generally, without being confined to any particular race. It is also true that the alacrity negroes put into their work depends in a majority of cases upon certain combinations of circumstances. It is asserted that the negroes have a prejudice against working in the cultivation of cotton, rice, and sugar. Although this prejudice, probably arising from the fact that the cotton, rice, and sugar fields remind the former slave of the worst experiences of his past life, exists to some extent, it has not made the freedmen now on the plantations unwilling to cultivate such crops as the planters may have seen fit to raise. A few cases of refusal may have occurred. But there is another fact of which I have become satisfied in the course of my observations, and which is of great significance: while most of the old slaveholders complain of the laziness and instability of their negro laborers, the northern men engaged in planting, with whom I have come into contact, almost uniformly speak of their negro laborers with satisfaction, and these northern men almost exclusively devote themselves to the cultivation of cotton. A good many southern planters, in view of the fact, expressed to me their intention to engage northern men for the management of their plantations. This circumstance would seem to prove that under certain conditions the negro may be expected to work well. There are two reasons by which it may be explained: first, that a northern man knows from actual experience what free labor is, and understands its management, which the late slaveholder, still clinging to the traditions of the old system, does not; and then, that the negro has more confidence in a northern man than in his former master. When a northern man discovers among his laboring force an individual that does not do his duty, his first impulse is to discharge him, and he acts accordingly. When a late slaveholder discovers such an individual among his laborers, his first impulse is to whip him, and he is very apt to suit the act to the impulse. Ill treatment is a doubtful encouragement for free laborers, and it proves more apt to drive those that are still at work away than to make the plantation attractive to others. But if the reasons above stated are sufficient to explain why the negroes work better for northern than for southern men, it will follow that a general improvement will take place as soon as the latter fulfil the same conditions—that is, as soon as southern men learn what free labor is and how to manage it in accordance with its principles, and as soon as they succeed in gaining the confidence of the colored people.

In the reports of officers of the Freedmen's Bureau, among the documents annexed to this, you will find frequent repetitions of the statement that the negro generally works well where he is decently treated and well compensated. Nor do the officers of the Freedmen's Bureau alone think and say so. Southern men, who were experimenting in the right direction, expressed to me their opinion to the same effect. Some of them told me that the negroes on their plantations worked "as well as ever," or even "far better than they had expected." It is true the number of planters who made that admission was small, but it nearly corresponded with the number of those who, according to their own statements, gave free negro labor a perfectly fair trial, while all those who prefaced everything they said with the assertion that "the negro will not work without physical compulsion," could find no end to their complaints. There are undoubtedly negroes who will not do well under the best circumstances, just as there are others who will do well under the worst.

In another part of this report I have already set forth the exceptional difficulties weighing upon the free-labor experiment in the south during this period of transition. The sudden leap from slavery to freedom is an exciting event in a man's life, and somewhat calculated to disturb his equanimity for a moment. People are on such occasions disposed to indulge themselves a little. It would have shown much more wisdom in the negroes if all of them had quietly gone to work again the next day. But it is not reasonable to expect the negroes to possess more wisdom than other races would exhibit under the same circumstances. Besides, the willingness to work depends, with whites as well as blacks, somewhat upon the nature of the inducements held out, and the unsatisfactory regulation of the matter of wages has certainly something to do with the instability of negro labor which is complained of. Northern men engaged in planting almost uniformly pay wages in money, while southern planters, almost uniformly, have contracted with their laborers for a share in the crop. In many instances the shares are allotted between employers and laborers with great fairness; but in others the share promised to the laborers is so small as to leave them in the end very little or nothing. Moreover, the crops in the south looked generally very unpromising from the beginning, which naturally reduced the value falling to the lot of the laborer. I have heard a good many freedmen complain that, taking all things into consideration, they really did not know what they were working for except food, which in many instances was bad and scanty; and such complaints were frequently well founded. In a large number of cases the planters were not to blame for this; they had no available pecuniary means, and in many localities found it difficult to procure provisions. But these unfavorable circumstances, combined with the want of confidence in northern men, were well calculated to have an influence upon the conduct of the negro as a laborer.

I have heard it said that money is no inducement which will make a negro work. It is certain that many of them, immediately after emancipation, had but a crude conception of the value of money and the uses it can be put to. It may, however, be stated as the general rule, that whenever they are at liberty to choose between wages in money and a share in the crop, they will choose the former and work better. Many cases of negroes engaged in little industrial pursuits came to my notice, in which they showed considerable aptness not only for gaining money, but also for saving and judiciously employing it. Some were even surprisingly successful. I visited some of the plantations divided up among freedmen and cultivated by them independently without the supervision of white men. In some instances I found very good crops and indications of general thrift and good management; in others the corn and cotton crops were in a neglected and unpromising state. The excuse made was in most cases that they had obtained possession of the ground too late in the season, and that, until the regular crops could be harvested, they were obliged to devote much of their time to the raising and sale of vegetables, watermelons, &c., for the purpose of making a living in the meantime.

On the whole I feel warranted in making the following statement: Many freedmen—not single individuals, but whole "plantation gangs"—are working well; others do not. The difference in their efficiency coincides in a great measure with a certain difference in the conditions under which they live. The conclusion lies near, that if the conditions under which they work well become general, their efficiency as free laborers will become general also, aside from individual exceptions. Certain it is, that by far the larger portion of the work done in the south is done by freedmen.

Vagrancy.—Large numbers of colored people left the plantations as soon as they became aware that they could do so with impunity. That they could so leave their former masters was for them the first test of the reality of their freedom. A great many flocked to the military posts and towns to obtain from the "Yankees" reliable information as to their new rights. Others were afraid lest by staying on the plantations where they had been held as slaves they might again endanger their freedom. Still others went to the cities, thinking that there the sweets of liberty could best be enjoyed. In some places they crowded together in large numbers, causing serious inconvenience. But a great many, probably a very large majority, remained on the plantations and made contracts with their former masters. The military authorities, and especially the agents of the Freedmen's Bureau, succeeded by continued exertions in returning most of those who were adrift to the plantations, or in finding other employment for them. After the first rush was over the number of vagrants grew visibly less.

It may be said that where the Freedmen's Bureau is best organized there is least vagrancy among the negroes. Here and there they show considerable restlessness, partly owing to local, partly to general causes. Among the former, bad treatment is probably the most prominent; among the latter, a feeling of distrust, uneasiness, anxiety about their future, which arises from their present unsettled condition. It is true, some are going from place to place because they are fond of it. The statistics of the Freedmen's Bureau show that the whole number of colored people supported by the government since the close of the war was remarkably small and continually decreasing. This seems to show that the southern negro, when thrown out of his accustomed employment, possesses considerable ability to support himself. It is possible, however, that in consequence of short crops, the destitution of the country, and other disturbing influences, there may be more restlessness among the negroes next winter than there is at present. Where the results of this year's labor were very unsatisfactory, there will be a floating about of the population when the contracts of this year expire. It is to be expected, however, that the Freedmen's Bureau will be able to remedy evils of that kind. Other emancipatory movements, for instance the abolition of serfdom in Russia, have resulted in little or no vagrancy; but it must not be forgotten that the emancipated serfs were speedily endowed with the ownership of land, which gave them a permanent moral and material interest in the soil upon which they lived. A similar measure would do more to stop negro vagrancy in the south than the severest penal laws. In every country the number of vagrants stands in proportion to the number of people who have no permanent local interests, unless augmented by exceptional cases, such as war or famine.

Contracts.—Freedmen frequently show great disinclination to make contracts with their former masters. They are afraid lest in signing a paper they sign away their freedom, and in this respect they are distrustful of most southern men. It generally requires personal assurances from a United States officer to make them feel safe. But the advice of such an officer is almost uniformly followed. In this manner an immense number of contracts has been made, and it is daily increasing. A northern man has no difficulty in making contracts, and but little in enforcing them. The complaints of southern men that the contracts are not well observed by the freedmen are in many instances well founded. The same can be said of the complaints of freedmen with regard to the planters. The negro, fresh from slavery, has naturally but a crude idea of the binding force of a written agreement, and it is galling to many of the planters to stand in such relations as a contract establishes to those who formerly were their slaves. I was, however, informed by officers of the Freedmen's Bureau, and by planters also, that things were improving in that respect. Contracts will be more readily entered into and more strictly kept as soon as the intimate relations between labor and compensation are better understood and appreciated on both sides.

Insolence and insubordination.—The new spirit which emancipation has awakened in the colored people has undoubtedly developed itself in some individuals, especially young men, to an offensive degree. Hence cases of insolence on the part of freedmen occur. But such occurrences are comparatively rare. On the whole, the conduct of the colored people is far more submissive than anybody had a right to expect. The acts of violence perpetrated by freedmen against white persons do not stand in any proportion to those committed by whites against negroes. Every such occurrence is sure to be noticed in the southern papers and we have heard of but very few.

When Southern people speak of the insolence of the negro, they generally mean something which persons who never lived under the system of slavery are not apt to appreciate. It is but very rarely what would be called insolence among equals. But, as an old planter said to me, "our people cannot realize yet that the negro is free." A negro is called insolent whenever his conduct varies in any manner from what a southern man was accustomed to when slavery existed.

The complaints made about the insubordination of the negro laborers on plantations have to be taken with the same allowance. There have been, no doubt, many cases in which freedmen showed a refractory spirit, where orders were disobeyed, and instructions disregarded. There have been some instances of positive resistance. But when inquiring into particulars, I found not unfrequently that the employer had adhered too strictly to his old way of doing things. I hardly heard any such complaints from Northern men. I have heard planters complain very earnestly of the insubordinate spirit of their colored laborers because they remonstrated against the practice of corporeal punishment. This was looked upon as a symptom of an impending insurrection. A great many things are regarded in the old slave States as acts of insubordination on the part of the laborer which, in the free States, would be taken as perfectly natural and harmless. The fact is, a good many planters are at present more nervously jealous of their authority than before, while the freedmen are not always inclined to forget that they are free men.

Extravagant notions.—In many localities I found an impression prevailing among the negroes that some great change was going to take place about Christmas. Feeling uneasy in their present condition, they indulged in the expectation that government intended to make some further provision for their future welfare, especially by ordering distributions of land among them. To counteract this expectation, which had a tendency to interfere seriously with the making of contracts for the next season, it was considered necessary to send military officers, and especially agents of the Freedmen's Bureau, among them, who, by administering sound advice and spreading correct information, would induce them to suit their conduct to their actual circumstances. While in the south I heard of many instances in which this measure had the desired effect, and it is to be expected that the effect was uniformly good wherever judicious officers were so employed.

Impressions like the above are very apt to spread among the negroes, for the reason that they ardently desire to become freeholders. In the independent possession of landed property they see the consummation of their deliverance. However mistaken their notions may be in other respects, it must be admitted that this instinct is correct.

Relations between the two races.—There are whites in the south who profess great kindness for the negro. Many of them are, no doubt, sincere in what they say. But as to the feelings of the masses, it is hardly necessary to add anything to what I have already stated. I have heard it asserted that the negroes also cherish feelings of hostility to the whites. Taking this as a general assertion, I am satisfied that it is incorrect. The negroes do not trust their late masters because they do not feel their freedom sufficiently assured. Many of them may harbor feelings of resentment towards those who now ill-treat and persecute them, but as they practiced no revenge after their emancipation for wrongs suffered while in slavery, so their present resentments are likely to cease as soon as the persecution ceases. If the persecution and the denial of their rights as freemen continue, the resentments growing out of them will continue and spread. The negro is constitutionally docile and eminently good-natured. Instances of the most touching attachment of freedmen to their old masters and mistresses have come to my notice. To a white man whom they believe to be sincerely their friend they cling with greater affection even than to one of their own race. By some northern speculators their confidence has been sadly abused. Nevertheless, the trust they place in persons coming from the north, or in any way connected with the government, is most childlike and unbounded. There may be individual exceptions, but I am sure they are not numerous. Those who enjoy their confidence enjoy also their affection. Centuries of slavery have not been sufficient to make them the enemies of the white race. If in the future a feeling of mutual hostility should develop itself between the races, it will probably not be the fault of those who have shown such an inexhaustible patience under the most adverse and trying circumstances.

In some places that I visited I found apprehensions entertained by whites of impending negro insurrections. Whenever our military commanders found it expedient to subject the statements made to that effect by whites to close investigation, they uniformly found them unwarranted by fact. In many instances there were just reasons for supposing that such apprehensions were industriously spread for the purpose of serving as an excuse for further persecution. In the papers annexed to this report you will find testimony supporting this statement. The negro is easily led; he is always inclined to follow the advice of those he trusts. I do, therefore, not consider a negro insurrection probable as long as the freedmen are under the direct protection of the government, and may hope to see their grievances redressed without resorting to the extreme means of self-protection. There would, perhaps, be danger of insurrections if the government should withdraw its protection from them, and if, against an attempt on the part of the whites to reduce them to something like their former condition, they should find themselves thrown back upon their own resources. Of this contingency I shall speak below.

Education.—That the negroes should have come out of slavery as an ignorant class is not surprising when we consider that it was a penal offence to teach them while they were in slavery; but their eager desire to learn, and the alacrity and success with which they avail themselves of every facility offered to them in that respect, has become a matter of notoriety. The statistics of the Freedmen's Bureau show to what extent such facilities have been offered and what results have been attained. As far as my information goes, these results are most encouraging for the future.

PROSPECTIVE—THE REACTIONARY TENDENCY.

I stated above that, in my opinion, the solution of the social problem in the south did not depend upon the capacity and conduct of the negro alone, but in the same measure upon the ideas and feelings entertained and acted upon by the whites. What their ideas and feelings were while under my observation, and how they affected the contact of the two races, I have already set forth. The question arises, what policy will be adopted by the "ruling class" when all restraint imposed upon them by the military power of the national government is withdrawn, and they are left free to regulate matters according to their own tastes? It would be presumptuous to speak of the future with absolute certainty; but it may safely be assumed that the same causes will always tend to produce the same effects. As long as a majority of the southern people believe that "the negro will not work without physical compulsion," and that "the blacks at large belong to the whites at large," that belief will tend to produce a system of coercion, the enforcement of which will be aided by the hostile feeling against the negro now prevailing among the whites, and by the general spirit of violence which in the south was fostered by the influence slavery exercised upon the popular character. It is, indeed, not probable that a general attempt will be made to restore slavery in its old form, on account of the barriers which such an attempt would find in its way; but there are systems intermediate between slavery as it formerly existed in the south, and free labor as it exists in the north, but more nearly related to the former than to the latter, the introduction of which will be attempted. I have already noticed some movements in that direction, which were made under the very eyes of our military authorities, and of which the Opelousas and St. Landry ordinances were the most significant. Other things of more recent date, such as the new negro code submitted by a committee to the legislature of South Carolina, are before the country. They have all the same tendency, because they all spring from the same cause.

It may be objected that evidence has been given of a contrary spirit by the State conventions which passed ordinances abolishing slavery in their States, and making it obligatory upon the legislatures to enact laws for the protection of the freedmen. While acknowledging the fact, I deem it dangerous to be led by it into any delusions. As to the motives upon which they acted when abolishing slavery, and their understanding of the bearings of such an act, we may safely accept the standard they have set up for themselves. When speaking of popular demonstrations in the south in favor of submission to the government, I stated that the principal and almost the only argument used was, that they found themselves in a situation in which "they could do no better." It was the same thing with regard to the abolition of slavery; wherever abolition was publicly advocated, whether in popular meetings or in State conventions, it was on the ground of necessity—not unfrequently with the significant addition that, as soon as they had once more control of their own State affairs, they could settle the labor question to suit themselves, whatever they might have to submit to for the present. Not only did I find this to be the common talk among the people, but the same sentiment was openly avowed by public men in speech and print. Some declarations of that kind, made by men of great prominence, have passed into the newspapers and are undoubtedly known to you. I append to this report a specimen, (accompanying document, No. 40,) not as something particularly remarkable, but in order to represent the current sentiment as expressed in the language of a candidate for a seat in the State convention of Mississippi. It is a card addressed to the voters of Wilkinson county, Mississippi, by General W.L. Brandon. The general complains of having been called "an unconditional, immediate emancipationist—an abolitionist." He indignantly repels the charge and avows himself a good pro-slavery man. "But, fellow-citizens," says he, "what I may in common with you have to submit to, is a very different thing. Slavery has been taken from us; the power that has already practically abolished it threatens totally and forever to abolish it. But does it follow that I am in favor of this thing? By no means. My honest conviction is, we must accept the situation as it is, until we can get control once more of our own State affairs. We cannot do otherwise and get our place again in the Union, and occupy a position, exert an influence that will protect us against greater evils which threaten us. I must, as any other man who votes or holds an office, submit for the time to evils I cannot remedy."

General Brandon was elected on that platform, and in the convention voted for the ordinance abolishing slavery, and imposing upon the legislature the duty to pass laws for the protection of the freedmen. And General Brandon is certainly looked upon in Mississippi as an honorable man, and an honest politician. What he will vote for when his people have got once more control of their own State affairs, and his State has regained its position and influence in the Union, it is needless to ask. I repeat, his case is not an isolated one. He has only put in print what, as my observations lead me to believe, a majority of the people say even in more emphatic language; and the deliberations of several legislatures in that part of the country show what it means. I deem it unnecessary to go into further particulars.

It is worthy of note that the convention of Mississippi—and the conventions of other States have followed its example—imposed upon subsequent legislatures the obligation not only to pass laws for the protection of the freedmen in person and property, but also to guard against the dangers arising from sudden emancipation. This language is not without significance; not the blessings of a full development of free labor, but only the dangers of emancipation are spoken of. It will be observed that this clause is so vaguely worded as to authorize the legislatures to place any restriction they may see fit upon the emancipated negro, in perfect consistency with the amended State constitutions; for it rests with them to define what the dangers of sudden emancipation consist in, and what measures may be required to guard against them. It is true, the clause does not authorize the legislatures to re-establish slavery in the old form; but they may pass whatever laws they see fit, stopping short only one step of what may strictly be defined as "slavery." Peonage of the Mexican pattern, or serfdom of some European pattern, may under that clause be considered admissible; and looking at the legislative attempts already made, especially the labor code now under consideration in the legislature of South Carolina, it appears not only possible, but eminently probable, that the laws which will be passed to guard against the dangers arising from emancipation will be directed against the spirit of emancipation itself.

A more tangible evidence of good intentions would seem to have been furnished by the admission of negro testimony in the courts of justice, which has been conceded in some of the southern States, at least in point of form. This being a matter of vital interest to the colored man, I inquired into the feelings of people concerning it with particular care. At first I found hardly any southern man that favored it. Even persons of some liberality of mind saw seemingly insurmountable objections. The appearance of a general order issued by General Swayne in Alabama, which made it optional for the civil authorities either to admit negro testimony in the State courts or to have all cases in which colored people were concerned tried by officers of the bureau or military commissions, seemed to be the signal for a change of position on the part of the politicians. A great many of them, seeing a chance for getting rid of the jurisdiction of the Freedmen's Bureau, dropped their opposition somewhat suddenly and endeavored to make the admission of negro testimony in the State courts palatable to the masses by assuring them that at all events it would rest with the judges and juries to determine in each case before them whether the testimony of negro witnesses was worth anything or not. One of the speeches delivered at Vicksburg, already referred to in another connexion, and a card published by a candidate for office, (accompanying document No. 14,) furnish specimens of that line of argument.

In my despatch from Montgomery, Alabama, I suggested to you that instructions be issued making it part of the duty of agents of the Freedmen's Bureau to appear in the State courts as the freedmen's next friend, and to forward reports of the proceedings had in the principal cases to the headquarters of the bureau. In this manner it would have been possible to ascertain to what extent the admission of negro testimony secured to the colored man justice in the State courts. As the plan does not seem to have been adopted, we must form our conclusions from evidence less complete. Among the annexed documents there are several statements concerning its results, made by gentlemen whose business it was to observe. I would invite your attention to the letters of Captain Paillon, agent of the Freedmen's Bureau at Mobile; Major Reynolds, assistant commissioner of the bureau at Natchez; and Colonel Thomas, assistant commissioner for the State of Mississippi. (Accompanying documents Nos. 41 and 27.) The opinions expressed in these papers are uniformly unfavorable. It is to be hoped that at other places better results have been attained. But I may state that even by prominent southern men, who were anxious to have the jurisdiction of the State courts extended over the freedmen, the admission was made to me that the testimony of a negro would have but little weight with a southern jury. I frequently asked the question, "Do you think a jury of your people would be apt to find a planter who has whipped one of his negro laborers guilty of assault and battery?" The answer almost invariably was, "You must make some allowance for the prejudices of our people."

It is probable that the laws excluding negro testimony from the courts will be repealed in all the States lately in rebellion if it is believed that a satisfactory arrangement of this matter may in any way facilitate the "readmission" of the States, but I apprehend such arrangements will hardly be sufficient to secure to the colored man impartial justice as long as the feelings of the whites are against him and they think that his rights are less entitled to respect than their own. More potent certainly than the laws of a country are the opinions of right and wrong entertained by its people. When the spirit of a law is in conflict with such opinions, there is but little prospect of its being faithfully put in execution, especially where those who hold such opinions are the same who have to administer the laws.

The facility with which southern politicians acquiesce in the admission of negro testimony is not surprising when we consider that the practical management of the matter will rest with their own people. I found them less accommodating with regard to "constitutional amendment." Nine-tenths of the intelligent men with whom I had any conversation upon that subject expressed their willingness to ratify the first section, abolishing slavery throughout the United States, but not the second section, empowering Congress "to enforce the foregoing by appropriate legislation." I feel warranted in saying that, while I was in the south, this was the prevailing sentiment. Nevertheless, I deem it probable that the "constitutional amendment" will be ratified by every State legislature, provided the government insists upon such ratification as a conditio sine qua non of readmission. It is instructive to observe how powerful and immediate an effect the announcement of such a condition by the government produces in southern conventions and legislatures. It would be idle to assume, however, that a telegraphic despatch, while it may beat down all parliamentary opposition to this or that measure, will at the same time obliterate the prejudices of the people; nor will it prevent those prejudices from making themselves seriously felt in the future. It will require measures of a more practical character to prevent the dangers which, as everybody that reads the signs of the times must see, are now impending.

THE MILITIA.

I do not mean to say that the southern people intend to retrace the steps they have made as soon as they have resumed control of their State affairs. Although they regret the abolition of slavery, they certainly do not intend to re-establish it in its old form. Although they are at heart opposed to the admission of negro testimony in the courts of justice, they probably will not re-enact the laws excluding it. But while accepting the "abolition of slavery," they think that some species of serfdom, peonage, or some other form of compulsory labor is not slavery, and may be introduced without a violation of their pledge. Although formally admitting negro testimony, they think that negro testimony will be taken practically for what they themselves consider it "worth." What particular shape the reactionary movement will assume it is at present unnecessary to inquire. There are a hundred ways of framing apprenticeship, vagrancy, or contract laws, which will serve the purpose. Even the mere reorganization of the militia upon the old footing will go far towards accomplishing the object. To this point I beg leave to invite your special attention.

The people of the southern States show great anxiety to have their militia reorganized, and in some instances permission has been given. In the case of Mississippi I gave you my reasons for opposing the measure under existing circumstances. They were, first, that county patrols had already been in existence, and had to be disbanded on account of their open hostility to Union people and freedmen. (See Colonel Yorke's report, accompanying document No. 25.) Second, that the governor proposed to arm the people upon the ground that the inhabitants refused to assist the military authorities in the suppression of crime, and that the call was addressed, not to the loyal citizens of the United States, but expressly to the "young men who had so distinguished themselves for gallantry" in the rebel service. (See correspondence between Governor Sharkey and General Osterhaus, accompanying document No. 42.) And third, because the State was still under martial law, and the existence of organized and armed bodies not under the control of the military commander was inconsistent with that state of things.

But there are other more general points of view from which this question must be looked at in order to be appreciated in its most important bearings. I may state, without fear of contradiction, that, in every case, where permission was asked for reorganizing the militia, the privilege or duty of serving in that armed organization was intended to be confined to the whites. In the conversations I had with southern men about this matter, the idea of admitting colored people to the privilege of bearing arms as a part of the militia was uniformly treated by them as a thing not to be thought of. The militia, whenever organized, will thus be composed of men belonging to one class, to the total exclusion of another. This concentration of organized physical power in the hands of one class will necessarily tend, and is undoubtedly designed, to give that class absolute physical control of the other. The specific purpose for which the militia is to be reorganized appears clearly from the uses it was put to whenever a local organization was effected. It is the restoration of the old patrol system which was one of the characteristic features of the regime of slavery. The services which such patrols are expected to perform consist in maintaining what southern people understand to be the order of society. Indications are given in several of the accompanying documents. Among others, the St. Landry and Bossier ordinances define with some precision what the authority and duties of the "chief patrols" are to be. The militia, organized for the distinct purpose of enforcing the authority of the whites over the blacks, is in itself practically sufficient to establish and enforce a system of compulsory labor without there being any explicit laws for it; and, being sustained and encouraged by public opinion, the chief and members of "county patrols" are not likely to be over-nice in the construction of their orders. This is not a mere supposition, but an opinion based upon experience already gathered. As I stated above, the reorganization of the county patrol system upon the basis here described will result in the establishment of a sort of permanent martial law over the negro.

It is, therefore, not even necessary that the reaction against that result of the war, which consists in emancipation, should manifest itself by very obnoxious legislative enactments, just as in some of the slave States slavery did not exist by virtue of the State constitution. It may be practically accomplished, and is, in fact, practically accomplished whenever the freed man is not protected by the federal authorities, without displaying its character and aims upon the statute book.

NEGRO INSURRECTIONS AND ANARCHY.

That in times like ours, and in a country like this, a reaction in favor of compulsory labor cannot be ultimately successful, is as certain as it was that slavery could not last forever. But a movement in that direction can prevent much good that might be accomplished, and produce much evil that might be avoided. Not only will such a movement seriously interfere with all efforts to organize an efficient system of free labor, and thus very materially retard the return of prosperity in the south, but it may bring on a crisis as dangerous and destructive as the war of the rebellion itself.

I stated above that I did not deem a negro insurrection probable as long as the freedmen were assured of the direct protection of the national government. Whenever they are in trouble, they raise their eyes up to that power, and although they may suffer, yet, as long as that power is visibly present, they continue to hope. But when State authority in the south is fully restored, the federal forces withdrawn, and the Freedmen's Bureau abolished, the colored man will find himself turned over to the mercies of those whom he does not trust. If then an attempt, is made to strip him again of those rights which he justly thought he possessed, he will be apt to feel that he can hope for no redress unless he procure it himself. If ever the negro is capable of rising, he will rise then. Men who never struck a blow for the purpose of gaining their liberty, when they were slaves, are apt to strike when, their liberty once gained, they see it again in danger. However great the patience and submissiveness of the colored race may be, it cannot be presumed that its active participation in a war against the very men with whom it again stands face to face, has remained entirely without influence upon its spirit.

What a general insurrection of the negroes would result in, whether it would be easy or difficult to suppress it, whether the struggle would be long or short, what race would suffer most, are questions which will not be asked by those who understand the problem to be, not how to suppress a negro insurrection, but how to prevent it. Certain it is, it would inflict terrible calamities upon both whites and blacks, and present to the world the spectacle of atrocities which ought to be foreign to civilized nations. The negro, in his ordinary state, is docile and good-natured; but when once engaged in a bloody business, it is difficult to say how far his hot impulses would carry him; and as to the southern whites, the barbarous scenes the country has witnessed since the close of the rebellion, indicate the temper with which they would fight the negro as an insurgent. It would be a war of extermination, revolting in its incidents, and with ruin and desolation in its train. There may be different means by which it can be prevented, but there is only one certain of effect: it is, that the provocations be avoided which may call it forth.

But even if it be prevented by other means, it is not the only danger which a reactionary movement will bring upon the south. Nothing renders society more restless than a social revolution but half accomplished. It naturally tends to develop its logical consequences, but is hindered by adverse agencies which work in another direction; nor can it return to the point from which it started. There are, then, continual vibrations and fluctuations between two opposites which keep society in the nervous uneasiness and excitement growing from the lingering strife between the antagonistic tendencies. All classes of society are intensely dissatisfied with things as they are. General explosions may be prevented, but they are always imminent. This state of uncertainty impedes all successful working of the social forces; people, instead of devoting themselves with confidence and steadiness to solid pursuits, are apt to live from hand to mouth, or to indulge in fitful experiments; capital ventures out but with great timity; the lawless elements of the community take advantage of the general confusion and dissatisfaction, and society drifts into anarchy. There is probably at the present moment no country in the civilized world which contains such an accumulation of anarchical elements as the south. The strife of the antagonistic tendencies here described is aggravated by the passions inflamed and the general impoverishment brought about by a long and exhaustive war, and the south will have to suffer the evils of anarchical disorder until means are found to effect a final settlement of the labor question in accordance with the logic of the great revolution.

THE TRUE PROBLEM.—DIFFICULTIES AND REMEDIES.

In seeking remedies for such disorders, we ought to keep in view, above all, the nature of the problem which is to be solved. As to what is commonly termed "reconstruction," it is not only the political machinery of the States and their constitutional relations to the general government, but the whole organism of southern society that must be reconstructed, or rather constructed anew, so as to bring it in harmony with the rest of American society. The difficulties of this task are not to be considered overcome when the people of the south take the oath of allegiance and elect governors and legislatures and members of Congress, and militia captains. That this would be done had become Certain as soon as the surrenders of the southern armies had made further resistance impossible, and nothing in the world was left, even to the most uncompromising rebel, but to submit or to emigrate. It was also natural that they should avail themselves of every chance offered them to resume control of their home affairs and to regain their influence in the Union. But this can hardly be called the first step towards the solution of the true problem, and it is a fair question to ask, whether the hasty gratification of their desire to resume such control would not create new embarrassments.

The true nature of the difficulties of the situation is this: The general government of the republic has, by proclaiming the emancipation of the slaves, commenced a great social revolution in the south, but has, as yet, not completed it. Only the negative part of it is accomplished. The slaves are emancipated in point of form, but free labor has not yet been put in the place of slavery in point of fact. And now, in the midst of this critical period of transition, the power which originated the revolution is expected to turn over its whole future development to another power which from the beginning was hostile to it and has never yet entered into its spirit, leaving the class in whose favor it was made completely without power to protect itself and to take an influential part in that development. The history of the world will be searched in vain for a proceeding similar to this which did not lead either to a rapid and violent reaction, or to the most serious trouble and civil disorder. It cannot be said that the conduct of the southern people since the close of the war has exhibited such extraordinary wisdom and self-abnegation as to make them an exception to the rule.

In my despatches from the south I repeatedly expressed the opinion that the people were not yet in a frame of mind to legislate calmly and understandingly upon the subject of free negro labor. And this I reported to be the opinion of some of our most prominent military commanders and other observing men. It is, indeed, difficult to imagine circumstances more unfavorable for the development of a calm and unprejudiced public opinion than those under which the southern people are at present laboring. The war has not only defeated their political aspirations, but it has broken up their whole social organization. When the rebellion was put down they found themselves not only conquered in a political and military sense, but economically ruined. The planters, who represented the wealth of the southern country, are partly laboring under the severest embarrassments, partly reduced to absolute poverty. Many who are stripped of all available means, and have nothing but their land, cross their arms in gloomy despondency, incapable of rising to a manly resolution. Others, who still possess means, are at a loss how to use them, as their old way of doing things is, by the abolition of slavery, rendered impracticable, at least where the military arm of the government has enforced emancipation. Others are still trying to go on in the old way, and that old way is in fact the only one they understand, and in which they have any confidence. Only a minority is trying to adopt the new order of things. A large number of the plantations, probably a considerable majority of the more valuable estates, is under heavy mortgages, and the owners know that, unless they retrieve their fortunes in a comparatively short space of time, their property will pass out of their hands. Almost all are, to some extent, embarrassed. The nervous anxiety which such a state of things produces extends also to those classes of society which, although not composed of planters, were always in close business connexion with the planting interest, and there was hardly a branch of commerce or industry in the south which was not directly or indirectly so connected. Besides, the southern soldiers, when returning from the war, did not, like the northern soldiers, find a prosperous community which merely waited for their arrival to give them remunerative employment. They found, many of them, their homesteads destroyed, their farms devastated, their families in distress; and those that were less unfortunate found, at all events, an impoverished and exhausted community which had but little to offer them. Thus a great many have been thrown upon the world to shift as best they can. They must do something honest or dishonest, and must do it soon, to make a living, and their prospects are, at present, not very bright. Thus that nervous anxiety to hastily repair broken fortunes, and to prevent still greater ruin and distress, embraces nearly all classes, and imprints upon all the movements of the social body a morbid character.

In which direction will these people be most apt to turn their eyes? Leaving the prejudice of race out of the question, from early youth they have been acquainted with but one system of labor, and with that one system they have been in the habit of identifying all their interests. They know of no way to help themselves but the one they are accustomed to. Another system of labor is presented to them, which, however, owing to circumstances which they do not appreciate, appears at first in an unpromising light. To try it they consider an experiment which they cannot afford to make while their wants are urgent. They have not reasoned calmly enough to convince themselves that the trial must be made. It is, indeed, not wonderful that, under such circumstances, they should study, not how to introduce and develop free labor, but how to avoid its introduction, and how to return as much and as quickly as possible to something like the old order of things. Nor is it wonderful that such studies should find an expression in their attempts at legislation. But the circumstance that this tendency is natural does not render it less dangerous and objectionable. The practical question presents itself: Is the immediate restoration of the late rebel States to absolute self-control so necessary that it must be done even at the risk of endangering one of the great results of the war, and of bringing on in those States insurrection or anarchy, or would it not be better to postpone that restoration until such dangers are passed? If, as long as the change from slavery to free labor is known to the southern people only by its destructive results, these people must be expected to throw obstacles in its way, would it not seem necessary that the movement of social "reconstruction" be kept in the right channel by the hand of the power which originated the change, until that change can have disclosed some of its beneficial effects?

It is certain that every success of free negro labor will augment the number of its friends, and disarm some of the prejudices and assumptions of its opponents. I am convinced one good harvest made by unadulterated free labor in the south would have a far better effect than all the oaths that have been taken, and all the ordinances that have as yet been passed by southern conventions. But how can such a result be attained? The facts enumerated in this report, as well as the news we receive from the south from day to day, must make it evident to every unbiased observer that unadulterated free labor cannot be had at present, unless the national government holds its protective and controlling hand over it. It appears, also, that the more efficient this protection of free labor against all disturbing and reactionary influences, the sooner may such a satisfactory result be looked for. One reason why the southern people are so slow in accommodating themselves to the new order of things is, that they confidently expect soon to be permitted to regulate matters according to their own notions. Every concession made to them by the government has been taken as an encouragement to persevere in this hope, and, unfortunately for them, this hope is nourished by influences from other parts of the country. Hence their anxiety to have their State governments restored at once, to have the troops withdrawn, and the Freedmen's Bureau abolished, although a good many discerning men know well that, in view of the lawless spirit still prevailing, it would be far better for them to have the general order of society firmly maintained by the federal power until things have arrived at a final settlement. Had, from the beginning, the conviction been forced upon them that the adulteration of the new order of things by the admixture of elements belonging to the system of slavery would under no circumstances be permitted, a much larger number would have launched their energies into the new channel, and, seeing that they could do "no better," faithfully co-operated with the government. It is hope which fixes them in their perverse notions. That hope nourished or fully gratified, they will persevere in the same direction. That hope destroyed, a great many will, by the force of necessity, at once accommodate themselves to the logic of the change. If, therefore, the national government firmly and unequivocally announces its policy not to give up the control of the free-labor reform until it is finally accomplished, the progress of that reform will undoubtedly be far more rapid and far less difficult than it will be if the attitude of the government is such as to permit contrary hopes to be indulged in.

The machinery by which the government has so far exercised its protection of the negro and of free labor in the south—the Freedmen's Bureau—is very unpopular in that part of the country, as every institution placed there as a barrier to reactionary aspirations would be. That abuses were committed with the management of freedmen's affairs; that some of the officers of the bureau were men of more enthusiasm than discretion, and in many cases went beyond their authority: all this is certainly true. But, while the southern people are always ready to expatiate upon the shortcomings of the Freedmen's Bureau, they are not so ready to recognize the services it has rendered. I feel warranted in saying that not half of the labor that has been done in the south this year, or will be done there next year, would have been or would be done but for the exertions of the Freedmen's Bureau. The confusion and disorder of the transition period would have been infinitely greater had not an agency interfered which possessed the confidence of the emancipated slaves; which could disabuse them of any extravagant notions and expectations and be trusted; which could administer to them good advice and be voluntarily obeyed. No other agency, except one placed there by the national government, could have wielded that moral power whose interposition was so necessary to prevent southern society from falling at once into the chaos of a general collision between its different elements. That the success achieved by the Freedmen's Bureau is as yet very incomplete cannot be disputed. A more perfect organization and a more carefully selected personnel may be desirable; but it is doubtful whether a more suitable machinery can be devised to secure to free labor in the south that protection against disturbing influences which the nature of the situation still imperatively demands.

IMMIGRATION.

A temporary continuation of national control in the southern States would also have a most beneficial effect as regards the immigration of northern people and Europeans into that country; and such immigration would, in its turn, contribute much to the solution of the labor problem. Nothing is more desirable for the south than the importation of new men and new ideas. One of the greatest drawbacks under which the southern people are laboring is, that for fifty years they have been in no sympathetic communion with the progressive ideas of the times. While professing to be in favor of free trade, they adopted and enforced a system of prohibition, as far as those ideas were concerned, which was in conflict with their cherished institution of slavery; and, as almost all the progressive ideas of our days were in conflict with slavery, the prohibition was sweeping. It had one peculiar effect, which we also notice with some Asiatic nations which follow a similar course. The southern people honestly maintained and believed, not only that as a people they were highly civilized, but that their civilization was the highest that could be attained, and ought to serve as a model to other nations the world over. The more enlightened individuals among them felt sometimes a vague impression of the barrenness of their mental life, and the barbarous peculiarities of their social organization; but very few ever dared to investigate and to expose the true cause of these evils. Thus the people were so wrapt up in self-admiration as to be inaccessible to the voice even of the best-intentioned criticism. Hence the delusion they indulged in as to the absolute superiority of their race—a delusion which, in spite of the severe test it has lately undergone, is not yet given up; and will, as every traveller in the south can testify from experience, sometimes express itself in singular manifestations. This spirit, which for so long a time has kept the southern people back while the world besides was moving, is even at this moment still standing as a serious obstacle in the way of progress.

Nothing can, therefore, be more desirable than that the contact between the southern people and the outside world should be as strong and intimate as possible; and in no better way can this end be subserved than by immigration in mass. Of the economical benefits which such immigration would confer upon the owners of the soil it is hardly necessary to speak.

Immigration wants encouragement. As far as this encouragement consists in the promise of material advantage, it is already given. There are large districts in the south in which an industrious and enterprising man, with some capital, and acting upon correct principles, cannot fail to accumulate large gains in a comparatively short time, as long as the prices of the staples do not fall below what they may reasonably be expected to be for some time to come. A northern man has, besides, the advantage of being served by the laboring population of that region with greater willingness.

But among the principal requisites for the success of the immigrant are personal security and a settled condition of things. Personal security is honestly promised by the thinking men of the south; but another question is, whether the promise and good intentions of the thinking men will be sufficient to restrain and control the populace, whose animosity against "Yankee interlopers" is only second to their hostile feeling against the negro. If the military forces of the government should be soon and completely withdrawn, I see reasons to fear that in many localities immigrants would enjoy the necessary security only when settling down together in numbers strong enough to provide for their own protection. On the whole, no better encouragement can be given to immigration, as far as individual security is concerned, than the assurance that the national government will be near to protect them until such protection is no longer needed.

The south needs capital. But capital is notoriously timid and averse to risk itself, not only where there actually is trouble, but where there is serious and continual danger of trouble. Capitalists will be apt to consider—and they are by no means wrong in doing so—that no safe investments can be made in the south as long as southern society is liable to be convulsed by anarchical disorders. No greater encouragement can, therefore, be given to capital to transfer itself to the south than the assurance that the government will continue to control the development of the new social system in the late rebel States until such dangers are averted by a final settlement of things upon a thorough free-labor basis.

How long the national government should continue that control depends upon contingencies. It ought to cease as soon as its objects are attained; and its objects will be attained sooner and with less difficulty if nobody is permitted to indulge in the delusion that it will cease before they are attained. This is one of the cases in which a determined policy can accomplish much, while a half-way policy is liable to spoil things already accomplished. The continuance of the national control in the south, although it may be for a short period only, will cause some inconvenience and expense; but if thereby destructive collisions and anarchical disorders can be prevented, justice secured to all men, and the return of peace and prosperity to all parts of this country hastened, it will be a paying investment. For the future of the republic, it is far less important that this business of reconstruction be done quickly than that it be well done. The matter well taken in hand, there is reason for hope that it will be well done, and quickly too. In days like these great changes are apt to operate themselves rapidly. At present the southern people assume that free negro labor will not work, and therefore they are not inclined to give it a fair trial. As soon as they find out that they must give it a fair trial, and that their whole future power and prosperity depend upon its success, they will also find out that it will work, at least far better than they have anticipated. Then their hostility to it will gradually disappear. This great result accomplished, posterity will not find fault with this administration for having delayed complete "reconstruction" one, two, or more years.

Although I am not called upon to discuss in this report the constitutional aspects of this question, I may be pardoned for one remark. The interference of the national government in the local concerns of the States lately in rebellion is argued against by many as inconsistent with the spirit of our federal institutions. Nothing is more foreign to my ways of thinking in political matters than a fondness for centralization or military government. Nobody can value the blessings of local self-government more highly than I do. But we are living under exceptional circumstances which require us, above all, to look at things from a practical point of view; and I believe it will prove far more dangerous for the integrity of local self-government if the national control in the south be discontinued—while by discontinuing it too soon, it may be rendered necessary again in the future—than if it be continued, when by continuing it but a limited time all such future necessity may be obviated. At present these acts of interference are but a part of that exceptional policy brought forth by the necessities into which the rebellion has plunged us. Although there will be some modifications in the relations between the States and the national government, yet these acts of direct interference in the details of State concerns will pass away with the exceptional circumstances which called them forth. But if the social revolution in the south be now abandoned in an unfinished state, and at some future period produce events provoking new and repeated acts of direct practical interference—and the contingency would by no means be unlikely to arise—such new and repeated acts would not pass over without most seriously affecting the political organism of the republic.

NEGRO SUFFRAGE.

It would seem that the interference of the national authority in the home concerns of the southern States would be rendered less necessary, and the whole problem of political and social reconstruction be much simplified, if, while the masses lately arrayed against the government are permitted to vote, the large majority of those who were always loyal, and are naturally anxious to see the free labor problem successfully solved, were not excluded from all influence upon legislation. In all questions concerning the Union, the national debt, and the future social organization of the south, the feelings of the colored man are naturally in sympathy with the views and aims of the national government. While the southern white fought against the Union, the negro did all he could to aid it; while the southern white sees in the national government his conqueror, the negro sees in it his protector; while the white owes to the national debt his defeat, the negro owes to it his deliverance; while the white considers himself robbed and ruined by the emancipation of the slaves, the negro finds in it the assurance of future prosperity and happiness. In all the important issues the negro would be led by natural impulse to forward the ends of the government, and by making his influence, as part of the voting body, tell upon the legislation of the States, render the interference of the national authority less necessary.

As the most difficult of the pending questions are intimately connected with the status of the negro in southern society, it is obvious that a correct solution can be more easily obtained if he has a voice in the matter. In the right to vote he would find the best permanent protection against oppressive class-legislation, as well as against individual persecution. The relations between the white and black races, even if improved by the gradual wearing off of the present animosities, are likely to remain long under the troubling influence of prejudice. It is a notorious fact that the rights of a man of some political power are far less exposed to violation than those of one who is, in matters of public interest, completely subject to the will of others. A voter is a man of influence; small as that influence may be in the single individual, it becomes larger when that individual belongs to a numerous class of voters who are ready to make common cause with him for the protection of his rights. Such an individual is an object of interest to the political parties that desire to have the benefit of his ballot. It is true, the bringing face to face at the ballot-box of the white and black races may here and there lead to an outbreak of feeling, and the first trials ought certainly to be made while the national power is still there to prevent or repress disturbances; but the practice once successfully inaugurated under the protection of that power, it would probably be more apt than anything else to obliterate old antagonisms, especially if the colored people—which is probable, as soon as their own rights are sufficiently secured—divide their votes between the different political parties.

The effect of the extension of the franchise to the colored people upon the development of free labor and upon the security of human rights in the south being the principal object in view, the objections raised on the ground of the ignorance of the freedmen become unimportant. Practical liberty is a good school, and, besides, if any qualification can be found, applicable to both races, which does not interfere with the attainment of the main object, such qualification would in that respect be unobjectionable. But it is idle to say that it will be time to speak of negro suffrage when the whole colored race will be educated, for the ballot may be necessary to him to secure his education. It is also idle to say that ignorance is the principal ground upon which southern men object to negro suffrage, for if it were, that numerous class of colored people in Louisiana who are as highly educated, as intelligent, and as wealthy as any corresponding class of whites, would have been enfranchised long ago.

It has been asserted that the negro would be but a voting machine in the hand of his employer. On this point opinions seem to differ. I have heard it said in the south that the freedmen are more likely to be influenced by their schoolmasters and preachers. But even if we suppose the employer to control to a certain extent the negro laborer's vote, two things are to be taken into consideration: 1. The class of employers, of landed proprietors, will in a few years be very different from what it was heretofore in consequence of the general breaking up, a great many of the old slaveholders will be obliged to give up their lands and new men will step into their places; and 2. The employer will hardly control the vote of the negro laborer so far as to make him vote against his own liberty. The beneficial effect of an extension of suffrage does not always depend upon the intelligence with which the newly admitted voters exercise their right, but sometimes upon the circumstances in which they are placed; and the circumstances in which the freedmen of the south are placed are such that, when they only vote for their own liberty and rights, they vote for the rights of free labor, for the success of an immediate important reform, for the prosperity of the country, and for the general interests of mankind. If, therefore, in order to control the colored vote, the employer, or whoever he may be, is first obliged to concede to the freedman the great point of his own rights as a man and a free laborer, the great social reform is completed, the most difficult problem is solved, and all other questions it will be comparatively easy to settle.

In discussing the matter of negro suffrage I deemed it my duty to confine myself strictly to the practical aspects of the subject. I have, therefore, not touched its moral merits nor discussed the question whether the national government is competent to enlarge the elective franchise in the States lately in rebellion by its own act; I deem it proper, however, to offer a few remarks on the assertion frequently put forth, that the franchise is likely to be extended to the colored man by the voluntary action of the southern whites themselves. My observation leads me to a contrary opinion. Aside from a very few enlightened men, I found but one class of people in favor of the enfranchisement of the blacks: it was the class of Unionists who found themselves politically ostracised and looked upon the enfranchisement of the loyal negroes as the salvation of the whole loyal element. But their numbers and influence are sadly insufficient to secure such a result. The masses are strongly opposed to colored suffrage; anybody that dares to advocate it is stigmatized as a dangerous fanatic; nor do I deem it probable that in the ordinary course of things prejudices will wear off to such an extent as to make it a popular measure. Outside of Louisiana only one gentleman who occupied a prominent political position in the south expressed to me an opinion favorable to it. He declared himself ready to vote for an amendment to the constitution of his State bestowing the right of suffrage upon all male citizens without distinction of color who could furnish evidence of their ability to read and write, without, however, disfranchising those who are now voters and are not able to fulfil that condition. This gentleman is now a member of one of the State conventions, but I presume he will not risk his political standing in the south by moving such an amendment in that body.

The only manner in which, in my opinion, the southern people can be induced to grant to the freedman some measure of self-protecting power in the form of suffrage, is to make it a condition precedent to "readmission."

DEPORTATION OF THE FREEDMEN.

I have to notice one pretended remedy for the disorders now agitating the south, which seems to have become the favorite plan of some prominent public men. It is that the whole colored population of the south should be transported to some place where they could live completely separated from the whites. It is hardly necessary to discuss, not only the question of right and justice, but the difficulties and expense necessarily attending the deportation of nearly four millions of people. But it may be asked, what would become of the industry of the south for many years, if the bulk of its laboring population were taken away? The south stands in need of an increase and not of a diminution of its laboring force to repair the losses and disasters of the last four years. Much is said of importing European laborers and northern men; this is the favorite idea of many planters who want such immigrants to work on their plantations. But they forget that European and northern men will not come to the south to serve as hired hands on the plantations, but to acquire property for themselves, and that even if the whole European immigration at the rate of 200,000 a year were turned into the south, leaving not a single man for the north and west, it would require between fifteen and twenty years to fill the vacuum caused by the deportation of the freedmen. Aside from this, the influx of northern men or Europeans will not diminish the demand for hired negro labor; it will, on the contrary, increase it. As Europeans and northern people come in, not only vast quantities of land will pass from the hands of their former owners into those of the immigrants, but a large area of new land will be brought under cultivation; and as the area of cultivation expands, hired labor, such as furnished by the colored people, will be demanded in large quantities. The deportation of the labor so demanded would, therefore, be a very serious injury to the economical interests of the south, and if an attempt were made, this effect would soon be felt.

It is, however, a question worthy of consideration whether it would not be wise to offer attractive inducements and facilities for the voluntary migration of freedmen to some suitable district on the line of the Pacific railroad. It would answer a double object: 1. It would aid in the construction of that road, and 2. If this migration be effected on a large scale it would cause a drain upon the laboring force of the south; it would make the people affected by that drain feel the value of the freedmen's labor, and show them the necessity of keeping that labor at home by treating the laborer well, and by offering him inducements as fair as can be offered elsewhere.

But whatever the efficiency of such expedients may be, the true problem remains, not how to remove the colored man from his present field of labor, but how to make him, where he is, a true freeman and an intelligent and useful citizen. The means are simple: protection by the government until his political and social status enables him to protect himself, offering to his legitimate ambition the stimulant of a perfectly fair chance in life, and granting to him the rights which in every just organization of society are coupled with corresponding duties.

CONCLUSION.

I may sum up all I have said in a few words. If nothing were necessary but to restore the machinery of government in the States lately in rebellion in point of form, the movements made to that end by the people of the south might be considered satisfactory. But if it is required that the southern people should also accommodate themselves to the results of the war in point of spirit, those movements fall far short of what must be insisted upon.

The loyalty of the masses and most of the leaders of the southern people, consists in submission to necessity. There is, except in individual instances, an entire absence of that national spirit which forms the basis of true loyalty and patriotism.

The emancipation of the slaves is submitted to only in so far as chattel slavery in the old form could not be kept up. But although the freedman is no longer considered the property of the individual master, he is considered the slave of society, and all independent State legislation will share the tendency to make him such. The ordinances abolishing slavery passed by the conventions under the pressure of circumstances, will not be looked upon as barring the establishment of a new form of servitude.

Practical attempts on the part of the southern people to deprive the negro of his rights as a freeman may result in bloody collisions, and will certainly plunge southern society into restless fluctuations and anarchical confusion. Such evils can be prevented only by continuing the control of the national government in the States lately in rebellion until free labor is fully developed and firmly established, and the advantages and blessings of the new order of things have disclosed themselves. This desirable result will be hastened by a firm declaration on the part of the government, that national control in the south will not cease until such results are secured. Only in this way can that security be established in the south which will render numerous immigration possible, and such immigration would materially aid a favorable development of things.

The solution of the problem would be very much facilitated by enabling all the loyal and free-labor elements in the south to exercise a healthy influence upon legislation. It will hardly be possible to secure the freedman against oppressive class legislation and private persecution, unless he be endowed with a certain measure of political power.

As to the future peace and harmony of the Union, it is of the highest importance that the people lately in rebellion be not permitted to build up another "peculiar institution" whose spirit is in conflict with the fundamental principles of our political system; for as long as they cherish interests peculiar to them in preference to those they have in common with the rest of the American people, their loyalty to the Union will always be uncertain.

I desire not to be understood as saying that there are no well-meaning men among those who were compromised in the rebellion. There are many, but neither their number nor their influence is strong enough to control the manifest tendency of the popular spirit. There are great reasons for hope that a determined policy on the part of the national government will produce innumerable and valuable conversions. This consideration counsels lenity as to persons, such as is demanded by the humane and enlightened spirit of our times, and vigor and firmness in the carrying out of principles, such as is demanded by the national sense of justice and the exigencies of our situation.

In submitting this report I desire to say that I have conscientiously endeavored to see things as they were, and to represent them as I saw them: I have been careful not to use stronger language than was warranted by the thoughts I intended to express. A comparison of the tenor of the annexed documents with that of my report, will convince you that I have studiously avoided overstatements. Certain legislative attempts at present made in the south, and especially in South Carolina, seem to be more than justifying the apprehensions I have expressed.

Conscious though I am of having used my best endeavors to draw, from what I saw and learned, correct general conclusions, yet I am far from placing too great a trust in my own judgment, when interests of such magnitude are at stake. I know that this report is incomplete, although as complete as an observation of a few months could enable me to make it. Additional facts might be elicited, calculated to throw new light upon the subject. Although I see no reason for believing that things have changed for the better since I left for the south, yet such may be the case. Admitting all these possibilities, I would entreat you to take no irretraceable step towards relieving the States lately in rebellion from all national control, until such favorable changes are clearly and unmistakably ascertained.

To that end, and by virtue of the permission you honored me with when sending me out to communicate to you freely and unreservedly my views as to measures of policy proper to be adopted, I would now respectfully suggest that you advise Congress to send one or more "investigating committees" into the southern States, to inquire for themselves into the actual condition of things, before final action is taken upon the readmission of such States to their representation in the legislative branch of the government, and the withdrawal of the national control from that section of the country.

I am, sir, very respectfully, your obedient servant,

CARL SCHURZ.

His Excellency ANDREW JOHNSON, President of the United States.



DOCUMENTS ACCOMPANYING THE REPORT OF MAJOR GENERAL CARL SCHURZ.

No. 1.

HEADQUARTERS DEPARTMENT OF SOUTH CAROLINA,

Hilton Head, S.C., July 27, 1865.

Dear Sir: I have received your letter of the 17th instant, from Charleston, propounding to me three questions, as follows:

1st. Do you think that there are a number of bona fide loyal persons in this State large enough to warrant the early establishment of civil government?

2d. Do you think that the white population of South Carolina, if restored to the possession of political power in this State, would carry out the spirit of the emancipation proclamation, and go to work in a bona fide manner to organize free labor?

3d. What measures do you think necessary to insure such a result in this State?

The first of these questions I am forced to answer in the negative, provided that white persons only are referred to in the expression "bona fide loyal persons," and provided that "the early establishment of civil government" means the early withdrawal of the general control of affairs from the United States authorities.

To the second question, I answer that I do not think that the white inhabitants of South Carolina, if left to themselves, are yet prepared to carry out the spirit of the emancipation proclamation; neither do I think that they would organize free labor upon any plan that would be of advantage to both whites and blacks until the mutual distrust and prejudice now existing between the races are in a measure removed.

To the third question I answer, that, in order to secure the carrying out of the "spirit of the emancipation proclamation," and the organization of really free labor in good faith, it appears to me necessary that the military, or some other authority derived from the national government, should retain a supervisory control over the civil affairs in this State until the next season's crops are harvested and secured.