Young men, especially if they have been bred on the land, and young marriageable women are eagerly desired in the Colonies, including Australia; but at families, as we have read in recent correspondence in the newspapers, they look askance.

'Why do they not want families in Australia? I asked Colonel Lamb.

'Because the trouble of housing comes in. It is the same thing in Canada, it is the same thing all through the Colonies. They do not want too much trouble,' he answered.

These words define the position very accurately. 'Give us your best,' say the Colonies. 'Give us your adult, healthy men and women whom you have paid to rear and educate, but don't bother us with families of children whom we have to house. Above all send us no damaged articles. You are welcome to keep those at home.'

To my mind this attitude, natural as it may be, creates a serious problem so far as Great Britain and Ireland are concerned, for the question will arise, Can we afford to go on parting with the good and retaining the less desirable?

On this subject I had a long argument with Colonel Lamb, and his answer to the question was in the affirmative, although I must admit that his reasons did not at all convince me. He seemed to believe that we could send out 250,000 people, chosen people, per annum for the next ten years without harm to ourselves. Well, it may be so, and, as he added, 'we are in their (that is, the Colonies') hands, and have to do what they choose to allow.'

Also his opinion was that 'the best thing possible for this country is wholesale emigration,' of course of those whom the Colonies will accept. He said, 'People here are dissatisfied with their present condition and want a change. If we had money to assist them, there is practically no limit to the number who want to go. There are tens of thousands who would conform to the Canadian regulations. One of the things we advise the man who has been forced out of the country is that rather than come into the town he should go to the Colonies.'

On the matter of the complaints which have been made in Canada of the emigrant from London, Colonel Lamb said, 'The Londoner, it is alleged, is not wanted. The Canadian is full of self-assertiveness, and the Cockney has some of that too; he does not hesitate to express his views, and you have conflicting spirits at once. The Cockney will arrive at the conclusion in about twenty-four hours that he could run Canada better than it is now being run. The Scotchman will take a week to arrive at the same conclusion, and holds his tongue about it. The Cockney says what he thinks on the first day of arrival, and the result is—fireworks. He and the Canadians do not agree to begin with; but when they get over the first passage of arms they settle down amicably. The Cockney is finally appreciated, and, being industrious and amenable to law and order, if he has got a bit of humour he gets on all right, but not at first.'

Colonel Lamb informed me that in Australia the Labour Party is afraid of the Army because it believes 'we will send in people to bring down wages.' Therefore, the Labour Party has sidetracked General Booth's proposals. Now, however, it alleges that it is not opposed to emigration, if not on too large a scale. 'They don't mind a few girls; but they say the condition that must precede emigration is the breaking up of the land.'

Colonel Lamb appeared to desire that an Emigration Board should be appointed in England, with power and funds to deal with the distribution of the population of the Empire and to systematize emigration. To this Imperial Board, individuals or Societies, such as the Salvation Army, should, he thought, be able to submit their schemes, which schemes would receive assistance according to their merits under such limitations as the Board might see fit to impose. To such a Board he would even give power to carry out land-settlement schemes in the British Isles.

This is a great proposal, but one wonders whence the money is to come. Also how long will it be before the Labour Parties in the various Colonies, including Canada, gain so much power that they will refuse to accept emigrants at all, except young women, or agriculturalists who bring capital with them?

But all these problems are for the future. Meanwhile it is evident that the Salvation Army manages its emigration work with extraordinary success and business skill. Those whom it sends from these shores for their own benefit are invariably accepted, at any rate in Canada, and provided with work on their arrival in the chosen Colony. That the selection is sound and careful is shown, also, by the fact that the Army recovers from those emigrants to whom it gives assistance a considerable percentage of the sums advanced to enable them to start life in a new land.



THE WOMEN'S SOCIAL WORK IN LONDON



At the commencement of my investigation of this branch of the Salvation Army activities in England, I discussed its general aspects with Mrs. Bramwell Booth, who has it in her charge. She pointed out to me that this Women's Social Work is a much larger business than it was believed to be even by those who had some acquaintance with the Salvation Army, and that it deals with many matters of great importance in their bearing on the complex problems of our civilization.

Among them, to take some that she mentioned, which recur to my mind, are the questions of illegitimacy and prostitution, of maternity homes for poor girls who have fallen into trouble, of women thieves, of what is known as the White Slave traffic, of female children who have been exposed to awful treatment, of women who are drunkards or drug-takers, of aged and destitute women, of intractable or vicious-minded girls, and, lastly, of the training of young persons to enable them to deal scientifically with all these evils, or under the name of Slum Sisters, to wait upon the poor in their homes, and nurse them through the trials of maternity.

How practical and efficient this training is, no one can know who has not, like myself, visited and inquired into the various Institutions and Refuges of the Army in different cities of the land. It is a wonderful thing, as has happened to me again and again, to see some quiet, middle-aged lady, often so shy that it is difficult to extract from her the information required, ruling with the most perfect success a number of young women, who, a few weeks or months before, were the vilest of the vile, and what is stranger still, reforming as she rules. These ladies exercise no severity; the punishment, which, perhaps necessarily, is a leading feature in some of our Government Institutions, is unknown to their system. I am told that no one is ever struck, no one is imprisoned, no one is restricted in diet for any offence. As an Officer said to me:—

'If we cannot manage a girl by love, we recognize that the case is beyond us, and ask her to go away. This, however, very seldom happens.'

As a matter of fact, that case which is beyond the regenerating powers of the Army must be very bad indeed, at any rate where young people are concerned. In the vast majority of instances a cure is effected, and apparently a permanent cure. In every one of these Homes there is a room reserved for the accommodation of those who have passed through it and gone out into the world again, should they care to return there in their holidays or other intervals of leisure. That room is always in great demand, and I can imagine no more eloquent testimony to the manner of the treatment of its occupants while they dwelt in these Homes as 'cases.'

In truth, a study of the female Officers of the Salvation Army is calculated to convert the observer not only to a belief in the right of women to the suffrage, but also to that of their fitness to rule among, or even over men. Only I never heard that any of these ladies ever sought such privileges; moreover, few of the sex would care to win them at the price of the training, self-denial, and stern experience which it is their lot to undergo.

Mrs. Bramwell Booth pointed out to me that although the actual work of the Army on these women's questions is 'more than just a little,' it had, as it were, only touched their fringe. Yet even this 'fringe' has many threads, seeing that over 44,000 of these women's cases have been helped in one way or another since this branch of the home work began about twenty years ago.

She added that scarcely a month goes by in which the Army does not break out in a new direction, open a new Institution, or attempt to attack a new problem; and this, be it remembered, not only in these islands but over the face of half the earth. At present its sphere of influence is limited by the lack of funds. Give it enough money, she said, and there is little that it would not dare to try. Everywhere the harvest is plentiful, and if the workers remain comparatively few, it is because material means are lacking for their support. Given the money and the workers would be found. Nor will they ask much for maintenance or salary, enough to provide the necessary buildings, and to keep body and soul together, that is all.[4]

What are these women doing? In London they run more than a score of Homes and Agencies, including a Maternity Hospital, which I will describe later, where hundreds of poor deceived girls are taken in during their trouble. I believe it is almost the only one of the sort, at any rate on the same scale, in that great city.

Also they manage various Homes for drunken women. It has always been supposed to be a practical impossibility to effect a cure in such cases, but the lady Officers of the Salvation Army succeed in turning about 50 per cent of their patients into perfectly sober persons. At least they remain sober for three years from the date of their discharge, after which they are often followed no further.

Another of their objects is to find out the fathers of illegitimate children, and persuade them to sign a form of agreement which has been carefully drawn by Counsel, binding themselves to contribute towards the cost of the maintenance of the child. Or failing this, should the evidence be sufficient, they try to obtain affiliation orders against such fathers in a Magistrates' Court. Here I may state that the amount of affiliation money collected in England by the Army in 1909 was L1,217, of which L208 was for new cases. Further, L671 was collected and paid over for maintenance to deserted wives. Little or none of this money would have been forthcoming but for its exertions.

Mrs. Bramwell Booth informed me that there exists a class of young men, most of them in the employ of tradesfolk, who habitually amuse themselves by getting servant girls into trouble, often under a promise of marriage. Then, if the usual results follow, it is common for these men to move away to another town, taking their references with them and, sometimes under a new name, to repeat the process there. She was of opinion that the age of consent ought to be raised to eighteen at least, a course for which there is much to be said. Also she thought, and this is more controversial, that when any young girl has been seduced under promise of marriage, the seducer should be liable to punishment under the criminal law. Of course, one of the difficulties here would be to prove the promise of marriage beyond all reasonable doubt.

Also to bring such matters within the cognizance of the criminal law would be a new and, indeed, a dangerous departure not altogether easy to justify, especially as old magistrates like myself, who have considerable experience of such cases must know, it is not always the man who is to blame. Personally, I incline to the view that if the age of consent were raised, and the contribution exacted from the putative father of an illegitimate child made proportionate to his means, and not limited, as it is now, to a maximum of 5s. a week, the criminal law might well be left out of the question. It must be remembered further, as Mrs. Booth pointed out herself, that there is another remedy, namely, that of a better home-training of girls who should be prepared by their mothers or friends to face the dangers of the world, a duty which these too often neglect. The result is that many young women who feel lonely and desire to get married, overstep the limits of prudence on receipt of a promise that thus they may attain their end, with the result that generally they find themselves ruined and deserted.

Mrs. Bramwell Booth said that the Army is doing its utmost to mitigate the horrors of what is known as the White Slave traffic, both here and in many other countries. With this object it has a Bill before Parliament at the present time, of which one of the aims is to prevent children from being sent out of this country to France under circumstances that practically ensure their moral destruction. It seems that the state of things in Paris in this connexion is, in her own words, 'most abominable, too horrible for words.' Children are procured from certain theatre dancing schools, and their birth certificates sometimes falsified to make it appear that they are over fourteen, although often they may be as young as twelve or even ten. Then they are conveyed to vile places in Paris where their doom is sure.

Let us hope that in due course this Bill will become law, for if girls are protected up to sixteen in this country, surely they should not be sent out of it in doubtful circumstances under that age.

Needless to say abominations of this nature are not unknown in London. Thus a while ago the Army received a telegram from a German girl asking, 'Can you help?' Two of its people went at once to the address given, and, contriving to get into the house, discovered there a young woman who, imagining that she had been engaged in Germany as a servant in an English family, found herself in a London brothel. Fortunately, being a girl of some character and resource, she held her own, and, having heard of the Salvation Army in her own land, persuaded a milkman to take the telegram that brought about her delivery from this den of wickedness.

Unfortunately it proved impossible to discover the woman who had hired her abroad, as the victim of the plot really knew nothing about that procuress. This girl was restored to her home in Germany none the worse for her terrific adventure, and a few weeks later refunded her travelling expenses. But how many must there be who have never heard of the Salvation Army, and can find no milkman to help them out of their vile prisons, for such places are no less.

Another branch of the Army women's work is that of the rescue of prostitutes from the streets, which is known as the 'Midnight Work.' For the purpose of this endeavour it hires a flat in Great Titchfield Street, of which, and of the mission that centres round it, I will speak later in this book.

The Women's Social Work of the Salvation Army began in London, in the year 1884, at the cottage of a woman-soldier of the Army who lived in Whitechapel. This lady, who was interested in girls without character, took some of them into her home. Eventually she left the place which came into the hands of the Army, whereon Mrs. Bramwell Booth was sent to take charge of the twelve inmates whom it would accommodate. The seed that was thus sown in 1884 has now multiplied itself into fifty-nine Homes and Agencies for women in Great Britain alone, to say nothing of others abroad and in the Colonies. But this is only a beginning.

'We look forward,' said Mrs. Bramwell Booth to me, 'to a great increase of this side of our work at home. No year has passed without the opening of a new Women's Home of some kind, and we hope that this will continue. Thus I want to build a very big Maternity Hospital if I can get the money. We have about L20,000 in hand for this purpose; but the lesser of the two schemes before us will cost L35,000.'

Will not some rich and charitable person provide the L15,000 that are lacking?



THE HEADQUARTERS OF THE WOMEN'S SOCIAL WORK



LOWER CLAPTON ROAD

The Women's Social Headquarters of the Salvation Army in England is situated at Clapton. It is a property of nearly three acres, on which stand four houses that will be rebuilt whenever funds are forthcoming for the erection of the Maternity Hospital and Training Institution for nurses and midwives which I have already mentioned. At present about forty Officers are employed here, most of whom are women, under the command of Commissioner Cox, one of the foremost of the 600 women-Officers of the Salvation Army in the United Kingdom who give their services to the women's social work.

It is almost needless for me to add that Commissioner Cox is a lady of very great ability, who is entirely devoted to the cause to which she has dedicated her life. One of the reasons of the great success of the Salvation Army is that only able people exactly suited to the particular work in view are put in authority over that work. Here there are no sinecures, no bought advowsons, and no freehold livings. Moreover, the policy of the Army, as a general rule, is not to allow any one to remain too long in any one office, lest he or she should become fossilized or subject to local influences.

I remember when I was in America hearing of a case in which a very leading Officer of the Army, who chanced to be a near relative of General Booth, declined to obey an order to change his command for another in a totally different part of the world. The order was repeated once or twice, and as often disobeyed. Resignation followed and an attempt to found a rival Organization. I only mention this matter to show that discipline is enforced in this Society without fear, favour, or prejudice, which is, perhaps, a principal reason of its efficiency.



HILLSBOROUGH HOUSE INEBRIATES' HOME

Under the guidance of Commissioner Cox I inspected a number of the London Women's Institutions of the Army, first visiting the Hillsborough House Inebriates' Home. This Home, a beautifully clean and well-kept place, has accommodation for thirty patients, twenty-nine beds being occupied on the day of my visit. The lady in charge informed me that these patients are expected to contribute 10s. per week towards the cost of their maintenance; but that, as a matter of fact, they seldom pay so much. Generally the sum recovered varies from 7s. to 3s. per week, while a good many give nothing at all.

The work the patients do in this Home is sold and produces something towards the cost of upkeep. The actual expense of the maintenance of the inmates averages about 12s. 6d. a week per head, which sum includes an allowance for rent. Most of the cases stay in the Home for twelve months, although some remain for a shorter period. When the cure is completed, if they are married, the patients return to their husbands. The unmarried are sent out to positions as governesses, nurses, or servants, that is, if the authorities of the Home are able to give them satisfactory characters.

As the reader who knows anything of such matters will be aware, it is generally supposed to be rather more easy to pass a camel through the eye of a needle than to reclaim a confirmed female drunkard. Yet, as I have already said, the Salvation Army, on a three years' test in each case, has shown that it deals successfully with about 50 per cent of those women who come into its hands for treatment as inebriates or drug-takers. How is this done? Largely, of course, by effecting through religious means a change of heart and nature, as the Army often seems to have the power to do, and by the exercise of gentle personal influences.

But there remains another aid which is physical.

With the shrewdness that distinguishes them, the Officers of the Army have discovered that the practice of vegetarianism is a wonderful enemy to the practice of alcoholism. The vegetarian, it seems, conceives a bodily distaste to spirituous liquors. If they can persuade a patient to become a vegetarian, then the chances of her cure are enormously increased. Therefore, in this and in the other female Inebriate Homes no meat is served. The breakfast, which is eaten at 7.30, consists of tea, brown and white bread and butter, porridge and fresh milk, or stewed fruit. A sample dinner at one o'clock includes macaroni cheese, greens, potatoes, fruit pudding or plain boiled puddings with stewed figs. On one day a week, however, baked or boiled fish is served with pease pudding, potatoes, and boiled currant pudding, and on another, brown gravy is given with onions in batter. Tea, which is served at six o'clock, consists—to take a couple of samples—of tea, white and brown bread and butter, and cheese sandwiches with salad; or of tea, white and brown bread and butter, savoury rolls, and apples or oranges.

It will be observed that this diet is as simple as it well can be; but I think it right to add, after personal inspection, that the inmates appear to thrive on it extremely well. Certainly all whom I saw looked well nourished and healthy.

A book is kept in the Home in which the details of each case are carefully entered, together with its record for two years after discharge. Here are the particulars of three cases taken by me at hazard from this book which will serve to indicate the class of patient that is treated at this Home. Of course, I omit the names:—

A.B. Aged thirty-one. Her mother, who was a drunkard and gave A.B. drink in her childhood, died some time ago. A.B. drove her father, who was in good circumstances, having a large business, to madness by her inebriety. Indeed, he tried to commit suicide by hanging himself, but, oddly enough, it was A.B. who cut him down, and he was sent to an asylum. A.B. had fallen very low since her mother's death; but I do not give these details. All the members of her family drank, except, strange to say, the father, who at the date of my visit was in the asylum. A.B. had been in the Home some time, and was giving every satisfaction. It was hoped that she will be quite cured.

C.D. Aged thirty. C.D.'s father, a farmer, was a moderate drinker, her mother was a temperance woman. Her parents discovered her craving for drink about ten years ago. She was unable to keep any situation on account of this failing. Four years ago C.D. was sent to an Inebriate Home for twelve months, but no cure was effected. Afterwards she disappeared, having been dismissed from her place, and was found again for the mother by the Salvation Army. At the time of my visit she had been six months in the Home, and was doing well.

E.F. Aged forty-eight; was the widow of a professional man, whom she married as his second wife, and by whom she had two children, one of whom survives. She began to drink before her husband's death, and this tendency was increased by family troubles that arose over his will. She mismanaged his business and lost everything, drank heavily and despaired. She tried to keep a boarding house, but her furniture was seized and she came absolutely to the end of her resources, her own daughter being sent away to her relatives. E.F. was nine months in the Hillsborough Home, and had gone as cook and housekeeper to a situation, where she also was giving every satisfaction.



THE MATERNITY NURSING HOME



LORNE HOUSE, STOKE NEWINGTON

Her Royal Highness Princes Louise, the Duchess of Argyll, defrayed the cost of the purchase of the leasehold of this charming Home. The lady-Officer in charge informed me that the object of the establishment is to take in women who have or are about to have illegitimate children. It is not, however, a lying-in Home, the mothers being sent to the Ivy House Hospital for their confinements. After these are over they are kept for four or sometimes for six months at Lorne House. At the expiration of this period situations are found for most of them, and the babies are put out to nurse in the houses of carefully selected women with whom the mothers can keep in touch. These women are visited from time to time by Salvation Army Officers who make sure that the infants are well treated in every way.

All the cases in this Home are those of girls who have fallen into trouble for the first time. They belong to a better class than do those who are received in many of the Army Homes. The charge for their maintenance is supposed to be L1 a week, but some pay only 5s., and some nothing at all. As a matter of fact, out of the twelve cases which the Home will hold, at the time of my visit half were making no payment. If the Army averages a contribution of 7s. a week from them, it thinks itself fortunate.

I saw a number of the babies in cradles placed in an old greenhouse in the garden to protect them from the rain that was falling at the time. When it is at all fine they are kept as much as possible in the open air, and the results seem to justify this treatment, for it would be difficult to find healthier infants.

Five or six of the inmates sleep together in a room; for those with children a cot is provided beside each bed. I saw several of these young women, who all seemed to be as happy and contented as was possible under their somewhat depressing circumstances.



THE MATERNITY RECEIVING HOME



BRENT HOUSE, HACKNEY

This Home serves a somewhat similar purpose as that at Lorne House, but the young women taken in here while awaiting their confinement are not, as a rule, of so high a class.

In the garden at the back of the house about forty girls were seated in a kind of shelter which protected them from the rain, some of them working and some talking together, while others remained apart depressed and silent. Most of these young women were shortly expecting to become mothers. Certain of them, however, already had their infants, as there were seventeen babies in the Home who had been crowded out of the Central Maternity Hospital. Among these were some very sad cases, several of them being girls of gentle birth, taken in here because they could pay nothing. One, I remember, was a foreign young lady, whose sad history I will not relate. She was found running about the streets of a seaport town in a half-crazed condition and brought to this place by the Officers of the Salvation Army.

In this house there is a room where ex-patients who are in service can bring their infants upon their holidays. Two or three of these women were here upon the occasion of my visit, and it was a pathetic sight to see them dandling the babies from whom they had been separated and giving them their food.

It is the custom in this and other Salvation Army Maternity Homes to set apart a night in every month for what is called a Social Evening. On these occasions fifty or more of the former inmates will arrive with their children, whom they have brought from the various places where they are at nurse, and for a few hours enjoy their society, after which they take them back to the nurses and return to their work, whatever it may be. By means of this kindly arrangement these poor mothers are enabled from time to time to see something of their offspring, which, needless to say, is a boon they greatly prize.



THE MATERNITY HOSPITAL



IVY HOUSE, HACKNEY

This Hospital is one for the accommodation of young mothers on the occasion of the birth of their illegitimate children. It is a humble building, containing twenty-five beds, although I think a few more can be arranged. That it serves its purpose well, until the large Maternity Hospital of which I have already spoken can be built, is shown by the fact that 286 babies (of whom only twenty-five were not illegitimate) were born here in 1900 without the loss of a single mother. Thirty babies died, however, which the lady-Officer in charge thought rather a high proportion, but one accounted for by the fact that during this particular year a large number of the births were premature. In 1908, 270 children were born, of whom twelve died, six of these being premature.

The cases are drawn from London and other towns where the Salvation Army is at work. Generally they, or their relatives and friends, or perhaps the father of the child, apply to the Army to help them in their trouble, thereby, no doubt, preventing many child-murders and some suicides. The charge made by the Institution for these lying-in cases is in proportion to the ability of the patient to pay. Many contribute nothing at all. From those who do pay, the average sum received is 10s. a week, in return for which they are furnished with medical attendance, food, nursing, and all other things needful to their state.

I went over the Hospital, and saw these unfortunate mothers lying in bed, each of them with her infant in a cot beside her. Although their immediate trial was over, these poor girls looked very sad.

'They know that their lives are spoiled,' said the lady in charge.

Most of them were quite young, some being only fifteen, and the majority under twenty. This, it was explained to me, is generally due to the ignorance of the facts of life in which girls are kept by their parents or others responsible for their training. Last year there was a mother aged thirteen in this Hospital.

One girl, who seemed particularly sad, had twins lying beside her. Hoping to cheer her up, I remarked that they were beautiful babies, whereon she hid her face beneath the bedclothes.

'Don't talk about them,' said the Officer, drawing me away, 'that child nearly cried her eyes out when she was told that there were two. You see, it is hard enough for these poor mothers to keep one, but when it comes to two—!'

I asked whether the majority of these unfortunate young women really tried to support their children. The answer was that most of them try very hard indeed, and will use all their money for this purpose, even stinting themselves of absolute necessaries. Few of them go wrong again after their first slip, as they have learned their lesson. Moreover, during their stay in hospital and afterwards, the Salvation Army does its best to impress on them certain moral teachings, and thus to make its work preventive as well as remedial.

Places in service are found for a great number of these girls, generally where only one servant is kept, so that they may not be taunted by the others if these should find out their secret. This as a rule, however, is confided to the mistress. The average wage they receive is about L18 a year. As it costs them L13, or 5s. a week, to support an infant (not allowing for its clothes), the struggle is very hard unless the Army can discover the father, and make him contribute towards the support of his child, either voluntarily or through a bastardy order.

I was informed that many of these fathers are supposed to be gentlemen, but when it comes to this matter of payment, they show that they have little title to that description. Of course, in the case of men of humbler degree, money is even harder to recover. I may add, that my own long experience as a magistrate goes to confirm this statement. It is extraordinary to what meanness, subterfuge, and even perjury, a man will sometimes resort, in order to avoid paying so little as 1s. 6d. a week towards the keep of his own child. Often the line of defence is a cruel attempt to blacken the character of the mother, even when the accuser well knows that there is not the slightest ground for the charge, and that he alone is responsible for the woman's fall.[5] Also, if the case is proved, and the order made, many such men will run away and hide themselves in another part of the country to escape the fulfilment of their just obligations.

In connexion with this Maternity Hospital, the Salvation Army has a Training School for midwives and nurses, all of whom must pass the Central Midwives Board examination before they are allowed to practise. Some of the students, after qualifying, continue to work for the Army in its Hospital Department, and others in the Slum Department, while some go abroad in the service of other Societies. The scale of fees for this four months' course in midwifery varies according to circumstances. The Army asks the full charge of eighteen guineas from those students who belong to, or propose to serve other Societies. Those who intend to go abroad to work with medical missionaries, have to pay fifteen guineas, and those who are members of the Salvation Army, or who intend to serve the Army in this Department, pay nothing, unless, at the conclusion of their course, they decide to leave the Army's service.

At the last examination, out of fourteen students sent up from this Institution, thirteen passed the necessary test.



'THE NEST'



CLAPTON

When I began to write this book, I determined to set down all things exactly as I saw or heard them. But, although somewhat hardened in such matters by long experience of a very ugly world, I find that there are limits to what can be told of such a place as 'The Nest' in pages which are meant for perusal by the general public. The house itself is charming, with a good garden adorned by beautiful trees. It has every arrangement and comfort possible for the welfare of its child inmates, including an open-air bedroom, cleverly contrived from an old greenhouse for the use of those among them whose lungs are weakly.

But these inmates, these sixty-two children whose ages varied from about four to about sixteen! What can I say of their histories? Only in general language, that more than one half of them have been subject to outrages too terrible to repeat, often enough at the hands of their own fathers! If the reader wishes to learn more, he can apply confidentially to Commissioner Cox, or to Mrs. Bramwell Booth.



Here, however, is a case that I can mention, as although it is dreadful enough, it belongs to a different class. Seeing a child of ten, whose name was Betty, playing about quite happily with the others, I spoke to her, and afterwards asked for the particulars of her story. They were brief. It appears that this poor little thing had actually seen her father murder her mother. I am glad to be able to add that to all appearance she has recovered from the shock of this awful experience.

Indeed, all these little girls, notwithstanding their hideous pasts, seemed, so far as I could judge, to be extremely happy at their childish games in the garden. Except that some were of stunted growth, I noted nothing abnormal about any of them. I was told, however, by the Officer in charge, that occasionally, when they grow older, propensities originally induced in them through no fault of their own will assert themselves.

To lessen this danger, as in the case of the women inebriates, all these children are brought up as vegetarians. Before me, as I write, is the bill of fare for the week, which I tore off a notice board in the house. The breakfast on three days, to take examples, consists of porridge, with boiling milk and sugar, cocoa, brown and white bread and butter. On the other mornings either stewed figs, prunes, or marmalade are added. A sample dinner consists of lentil savoury, baked potatoes, brown gravy and bread; boiled rice with milk and sugar. For tea, bananas, apples, oranges, nuts, jam, brown and white bread and butter and cocoa are supplied, but tea itself as a beverage is only given on Sundays. A footnote to the bill of fare states that all children over twelve years of age who wish for it, can have bread and butter before going to bed.

Certainly the inmates of 'The Nest,' if any judgment may be formed from their personal appearance, afford a good argument to the advocates of vegetarianism.

It costs L13 a year to endow a bed in this Institution. Amongst others, I saw one which was labelled 'The Band of Helpers' Bed. This is maintained by girls who have passed through the Institution, and are now earning their livelihood in the world, as I thought, a touching and significant testimony. I should add that the children in this Home are educated under the direction of a certificated governess.

My visit to this Refuge made a deep impression on my mind. No person of sense and experience, remembering the nameless outrages to which many of these poor children have been exposed, could witness their present health and happiness without realizing the blessed nature of this work.



THE TRAINING INSTITUTE FOR WOMEN SOCIAL WORKERS



CLAPTON

Colonel Lambert, the lady-Officer in charge of this Institution, informed me that it can accommodate sixty young women. At the time of my visit forty-seven pupils were being prepared for service in the Women's Department of what is called 'Salvation Army Warfare.' These Cadets come from all sources and in various ways. Most of them have first been members of the Army and made application to be trained, feeling themselves attracted to this particular branch of its work.

The basis of their instruction is religious and theological. It includes the study of the Bible, of the doctrine and discipline of the Salvation Army and the rules and regulations governing the labours of its Social Officers. In addition, these Cadets attend practical classes where they learn needlework, the scientific cutting out of garments, knitting, laundry work, first medical aid, nursing, and so forth. The course at this Institution takes ten months to complete, after which those Cadets who have passed the examinations are appointed to various centres of the Army's Social activities.

When these young women have passed out and enter on active Social work they are allowed their board and lodging and a small salary to pay for their clothing. This salary at the commencement of a worker's career amounts to the magnificent sum of 4s. a week, if she 'lives in' (about the pay of a country kitchen maid); out of which she is expected to defray the cost of her uniform and other clothes, postage stamps, etc. Ultimately, after many years of service, it may rise to as much as 10s. in the case of senior Officers, or, if the Officer finds her own board and lodging, to a limit of L1 a week.

Of these ladies who are trained in the Home few leave the Army. Should they do so, however, I am informed that they can generally obtain from other Organizations double or treble the pay which the Army is able to afford.

This Training Institution is a building admirably suited to the purpose to which it is put. Originally it was a ladies' school, which was purchased by the Salvation Army. The dining-room of the Cadets was very well arranged and charmingly decorated with flowers, as was that of the Officers beyond. There was also a Cadets' retiring-room, where I saw some of them reading or otherwise amusing themselves on their Saturday half-holiday. The Army would be glad to find and train more of these self-sacrificing workers; but the conditions of the pay which they can offer and the arduous nature of the lifelong service involved, are such that those of a satisfactory class are not too readily forthcoming.

Attached to this Training Institution is a Home for girls of doubtful or bad antecedents, which I also visited. This Rescue Home is linked up with the Training School, so that the Cadets may have the opportunity of acquiring a practical knowledge of the class of work upon which they are to be engaged in after-life. Most of the girls in the Rescue Home have passed through the Police-courts, and been handed over to the care of the Army by magistrates. The object of the Army is to reform them and instruct them in useful work which will enable them to earn an honest living.

Many of these girls have been in the habit of thieving from their mistresses or others, generally in order to enable them to make presents to their lovers. Indeed, it would seem that this mania for making presents is a frequent cause of the fall of young persons with a natural leaning to dishonesty and a desire to appear rich and liberal. The Army succeeds in reclaiming a great number of them; but the thieving instinct is one not easy to eradicate.

All these girls seemed fairly happy. A great deal of knitting is done by them, and I saw a room furnished with a number of knitting machines, where work is turned out to the value of nearly L25 a week. Also I was shown piles of women's and children's underclothing and other articles, the produce of the girls' needles, which are sold to help to defray the expenses of the Home. In the workroom on this Saturday afternoon a number of the young women were engaged in mending their own garments. After their period of probation many of these girls are sent out to situations found for them by the Army.



THE WOMEN'S INDUSTRIAL HOME



HACKNEY

This Home is one of much the same class as that which I have just described. It has accommodation for forty-eight girls, of whom over 1,000 have passed through the Institution, where they are generally kept for a period of six months. Most of the young women in the Home when I visited it had been thieves. One, who was twenty-seven years of age, had stolen ever since she was twelve, and the lady in charge told me that when she came to them everything she had on her, and almost all the articles in her trunk were the property of former mistresses.

In answer to my questions, Commissioner Cox informed me that the result of their work in this Home was so satisfactory that they scarcely liked to announce it. They computed, however, that taken on a three years' test—for the subsequent career of each inmate is followed for that period—90 per cent of the cases prove to be permanent moral cures. This, when the previous history of these young women is considered, may, I think, be accounted a great triumph. No money contribution is asked or expected in this particular Home. Indeed, it would not be forthcoming from the class of girls who are sent or come here to be reformed, many of whom, on entering, are destitute of underclothing and other necessaries, The needlework which they do, however, is sold, and helps to pay for the upkeep of the place.

I asked what was done if any of them refused to work. The answer was that this very rarely happened, as the women-Officers shared in their labours, and the girls could not for shame's sake sit idle while their Officers worked. I visited the room where this sewing was in progress, and observed that Commissioner Cox, who conducted me, was received with hearty, and to all appearance, spontaneous clapping of hands, which seemed to indicate that these poor young women are happy and contented. The hours of labour kept in the Home are those laid down in the Factory Acts.

While looking at the work produced by the inmates, I asked Commissioner Cox if she had anything to say as to the charges of sweating which are sometimes brought against the Army, and of underselling in the markets. Her answer was:—

'We do not compete in the markets at all, as we do not make sufficient articles, and never work for the trade or supply wholesale; we sell the garments we make one by one by means of our pedlars. It is necessary that we should do this in order to support our girls. Either we must manufacture and sell the work, or they must starve.'

Here we have the whole charge of sweating by the Army in a nutshell, and the answer to it.

In this Home a system has been devised for providing each girl with an outfit when she leaves. It is managed by means of a kind of deferred pay, which is increased if she keeps up to the standard of work required. Thus, gradually, she earns her outfit, and leaves the place with a box of good clothes. The first thing provided is a pair of boots, then a suitable box, and lastly, the materials which they make into clothes.

This house, like all the others, I found to be extremely well arranged, with properly-ventilated dormitories, and well suited to its purposes.



THE INEBRIATES' HOME



SPRINGFIELD LODGE, DENMARK HILL.

This house, which has a fine garden attached, was a gentleman's residence purchased by the Salvation Army, to serve as an Inebriates' Home for the better class of patients. With the exception of a few who give their services in connexion with the work of the place as a return for their treatment, it is really a Home for gentlefolk. When I visited it, some of the inmates, of whom there are usually from twenty-five to thirty, were talented ladies who could speak several languages, or paint, or play very well. All these came here to be cured of the drink or drug habit. The fee for the course ranges from a guinea to 10s. per week, according to the ability of the patient to pay, but some who lack this ability pay nothing at all.

The lady in charge remarked drily on this point, that many people seemed to think that as the place belonged to the Salvation Army it did not matter if they paid or not. As is the practice at Hillsborough House, a vegetarian diet is insisted upon as a condition of the patient receiving treatment at the Home. Often this is a cause of much remonstrance, as the inmates, who are mostly persons in middle or advanced life, think that it will kill them. The actual results, however, are found to be most satisfactory, as the percentage of successes is found to be 50 per cent, after a year in the Home and three years' subsequent supervision. I was told that a while ago, Sir Thomas Barlow, the well-known physician, challenged this statement. He was asked to see for himself, he examined a number of the patients, inspected the books and records, and finally satisfied himself that it was absolutely correct.

The Army attaches much importance to what may be called the after-care of the cases, for the lack of which so many people who pass through Homes and then return to ordinary life, break down, and become, perhaps, worse than they were before. The seven devils of Scripture are always ready to re-occupy the swept and garnished soul, especially if they be the devils of drink.

Moreover, the experience of the Army is that relatives and friends are extraordinarily thoughtless in this matter. Often enough they will, as it were, thrust spirituous liquors down the throat of the newly-reformed drunkard, or at the least will pass them before their eyes and drink them in their presence as usual, with results that may be imagined. One taste and in four cases out of six the thing is done. The old longings awake again and must be satisfied.

For these reasons the highly-skilled Officers of the Salvation Army hold that reclaimed inebriates should be safeguarded, watched, and, so far as the circumstances may allow, kept under the influences that have brought about their partial recovery. They say that they owe much of their remarkable success in those cases to a strict observance of such preventive methods for a period of three years. After that time patients must stand upon their own feet. These remarks apply also to the victims of the drug habit, who are even more difficult to deal with than common drunkards.

At this Home I had a conversation with a fine young woman, an ex-hospital nurse, who gave me a very interesting account of her experiences of laudanum drinking. She said that in an illness she had gone through while she was a nurse a doctor dosed her with laudanum to deaden her pain and induce sleep. The upshot was that she could not sleep without the help of laudanum or other opiates, and thus the fatal habit was formed. She described the effects of the drug upon her, which appeared to be temporary exhilaration and freedom from all care, coupled with sensations of great vigour. She spoke also of delightful visions; but when I asked her to describe the visions, she went back upon that statement, perhaps because their nature was such as she did not care to set out. She added, however, that the sleep which followed was haunted by terrible dreams.

Another effect of the habit, according to this lady, is forgetfulness, which showed itself in all kinds of mistakes, and in the loss of power of accurate expression, which caused her to say things she did not mean and could not remember when she had said them. She told me that the process of weaning herself from the drug was extremely painful and difficult; but that she now slept well and desired it no more.

To be plain, I was not satisfied with the truth of this last statement, for there was a strange look in her eyes which suggested that she still desired it very much; also she seemed to me to prevaricate upon certain points. Further, those in charge of her allowed that this diagnosis was probably correct, especially as she is now in the Home for the second time, although her first visit there was a very short one. Still they thought that she would be cured in the end. Let us hope that they were right.

The Army has also another Home in this neighbourhood, run on similar lines, for the treatment of middle-class and poor people.



THE WOMEN'S INDUSTRIAL HOME



SOUTHWOOD, SYDENHAM HILL

This is another of the Salvation Army Homes for Women. When I visited Southwood, which is an extremely good house, having been a gentleman's residence, with a garden and commanding a beautiful view, there were about forty inmates, some of whom were persons of gentle birth. For such ladies single sleeping places are provided, with special dining and sitting-rooms. These are supposed to pay a guinea a week for their board and accommodation, though I gathered that this sum was not always forthcoming. The majority of the other inmates, most of whom have gone astray in one way or another, pay nothing.

A good many of the cases here are what are called preventive; that is to say, that their parents or guardians being able to do nothing with them, and fearing lest they should come to ruin, send them to this place as a last resource, hoping that they may be cured of their evil tendencies.

Thus one girl whom I think I saw, could not be prevented from gadding on the streets, and therefore had been placed here. Another young woman was a schoolmistress who would not get out of bed and refused to work. When she came to the Home she was very insolent and bad-tempered, and would do nothing. Now, I was informed, she rises with the lark, at 6.30 indeed, and works like a Trojan. I could not help wondering whether these excellent habits would survive her departure from the Home. Another lady, who had been sentenced for thefts, was the daughter of a minister. She horrified the Officers by regretting that she had gone to jail for so little, when others who had taken and enjoyed large sums received practically the same sentence. She was reported to be doing well.

Another, also a lady, was the victim of an infatuation which caused her to possess herself of money to send to some man who had followed her about from the time she was in a boarding school. Another was a foreigner, who had been sent to an American doctor in the East to be trained as a nurse. This poor girl underwent an awful experience, and was in the care of the Salvation Army recovering from shock; but, of course, hers is a different class of case from those which I have mentioned above. Another was an English girl who had been turned out of Canada because of her bad behaviour with men. And so on.

It only remains to say that most of these people appeared to be doing well, while many of those in the humbler classes of life were being taught to earn their own living in the laundry that is attached to the Institution.



THE WOMEN'S SHELTER



WHITECHAPEL

This is a place where women, most of them old, so far as my observation went, are taken in to sleep at a charge of 3d. a night. It used to be 2d. until the London County Council made the provision of sheets, etc., compulsory, when the Army was obliged to raise the payment. This Shelter, which is almost always so full that people have to be turned away, holds 261 women. It contains a separate room, where children are admitted with their mothers, half price, namely 1-1/2d., being charged per child. There is a kitchen attached where the inmates can buy a large mug of tea for a 1/2d., and a huge chunk of bread for a second 1/2d.; also, if I remember right, other articles of food, if they can afford such luxuries.

The great dormitory in this Shelter, it may be mentioned, was once a swimming-bath. Some of the women who come to this place have slept in it almost every night for eighteen or twenty years. Others make use of it for a few months, and then vanish for a period, especially in the summer, when they go hop or strawberry picking, and return in the winter. Every day, however, fresh people appear, possibly to depart on the morrow and be seen no more.

I asked whether the aged folk had not been benefited by the Old Age Pensions Act. The lady Officer in charge replied that it had been a blessing to some of them. One old woman, however, would not apply for her pension, although she was urged to take a room for herself somewhere. She said that she was afraid if she did so, she might be turned out and be lonely.

I visited this Shelter in the late afternoon, before it was filled up. A number of dilapidated and antique females were sitting about in the rooms, talking or sewing. One old lady was doing crochet work. She told me that she made her living by it, and by flower-selling. Another informed me that it was years since she had slept anywhere else, and that she did not know what poor women like her would do without this place. Another was cooking the broth. Her husband was a sea captain, and when he died, her father had allowed her L1 a week until he died. Afterwards she took to drink, and drifted here, where, I was informed, she is doing well. And so on, and so on, ad infinitum. The Hanbury Street Women's Shelter is not a cheerful spot to visit on a dull and rainy evening.



THE SLUM SETTLEMENT



HACKNEY ROAD

Slum work is an important branch of the Social labours of the Salvation Army, Thus last year the Slum Sisters visited over 105,000 families, over 20,000 sick, and over 32,000 public-houses, in which work they spent more than 90,000 hours of time. Also they attended 482 births, and paid nearly 9,000 visits in connexion with them.

There are nine Slum Settlements and Posts in London, and nineteen others in England, Scotland, and Ireland. The old system used to be for the Sisters and Nurses to live among the lowest class of the poor, lodging in the actual tenements in which their work was carried out. This, however, was abandoned as far as possible, because it was found that after the arduous toil of the day these ladies could get little rest at night, owing to the noise that went on about them, a circumstance that caused their health to suffer and made them inefficient. Now out of the 117 Officers engaged in Slum work in Great Britain, about one-half who labour in London live in five houses set apart for them in different quarters of the city; fifteen Officers being the usual complement to each house.

The particular dwelling of which I write is a good specimen of them all, and from it the Sisters and Nurses who live there work Shoreditch, Bethnal Green, Whitechapel, and the Hoxton and Hackney Road districts. It is decently furnished and a comfortable place in its way, although, of course, it stands in a poor neighbourhood. I remember that there was even the finishing touch of a canary in the window. I should add that no cases are attended in the house itself, which is purely a residence.

To this particular Settlement two qualified midwives and a nurse are attached. While I was there one of the midwives came in, very tired, at about half-past eleven in the morning. Since three o'clock on that same morning she had attended three confinements, so no wonder she was tired. She said that one of her cases was utterly unprovided with anything needful as the father was out of work, although on the occasion of a previous confinement they had all they wanted. Now they lived in a little room in which there was not space 'to swing a cat,' and were without a single bite of food or bit of clothing, so that the baby when it came had to be wrapped up in an old shawl and the woman sent to the Infirmary. The Sister in charge informed me that if they had them they could find employment for twice their strength of nurses without overlapping the work of any other charity.

The people with whom they deal are for the most part those who have a rooted objection to infirmaries, although the hospitals are much more used than was formerly the case. The system of the Army is to make a charge of 6s. 6d. for attending a confinement, which, if paid, is generally collected in instalments of 3d. or 6d. a week. Often, however, it is not paid, and the charge remains a mere formality. She added that many of these poor people are most improvident, and make no provision whatsoever for these events, even if they can afford to do so. The result is that the Army has to lend them baby garments and other things.

The Sister said in answer to my questions that there was a great deal of poverty in their district where many men were out of work, a number of them because they could find nothing to do. She thought that things were certainly no better in this respect; indeed, the state of depression was chronic. Owing to the bad summer of 1909, which affected the hop-picking and other businesses, the destitution that year was as great during the warm months as it usually is in the winter.

The poor of this district, she said, 'generally live upon fried fish and chips. You know they cannot cook, anyway they don't, and what they do cook is all done in the frying-pan, which is also a very convenient article to pawn. They don't understand economy, for when they have a bit of money they will buy in food and have a big feast, not thinking of the days when there will be little or nothing. Then, again, they buy their goods in small portions; for instance, their coal by the ha'p'orth or their wood by the farthing's-worth, which, in fact, works out at a great profit to the dealers. Or they buy a farthing's-worth of tea, which is boiled up again and again till it is awful-looking stuff.'

I asked her what she considered to be the main underlying cause of this misery. She answered that she thought it was due 'to the people flocking from the country to the city,' thereby confirming an opinion that I have long held and advanced. She added that the overcrowding in the district was terrible, the regulations of the Public Health Authorities designed to check it being 'a dead letter.' In one case with which she had to do, a father, mother, and nine children lived in a room that measured 9 ft. by 9 ft., and the baby came into the world with the children looking on!

The general weekly rent for a room containing a family is 5s., or if it is furnished, 7s. 6d. The Sister described to me the furniture of one for the use of which this extra half-crown is charged. It consisted of a rickety bed, two chairs, one without a back and one without a seat, and a little shaky table. The floor was bare, and she estimated the total value of these articles at about their weekly rent of 2s. 6d., if, indeed, they were worth carrying away. In this chamber dwelt a coachman who was out of place, his wife, and three or four children, I wonder what arrangement these poor folk make as to the use of the one chair that has a bottom. To occupy the other must be an empty honour. With reference to this man the Sister remarked that as a result of the introduction of motor vehicles, busmen, cabmen, and blacksmiths were joining the ranks of her melancholy clientele in numbers.

This and some similar stories caused me to reflect on the remarkable contrast between rents in the country and in town. For instance, I own about a dozen cottages in this village in which I write, and the highest rent that I receive is 2s. 5d. a week. This is paid for a large double dwelling, on which I had to spend over L100 quite recently to convert two cottages into one. Also, there is a large double garden thrown in, so large that a man can scarcely manage it in his spare time, a pigsty, fruit trees, etc. All this for 1d. a week less than is charged for the two broken chairs, the rickety bed, and the shaky table! Again, for L10 a year, I let a comfortable farmhouse; that is, L3 a year less than the out-of-work coachman pays for his single room without the furniture. And yet, as the Sister said, people continue to rush from the country to the towns!

Nor, it seems, do they always make the best of things when they get there. Thus the Sister mentioned that the education which the girls receive in the schools causes them to desire a more exalted lot in life than that of a servant. So they try to find places in shops, or jam factories, etc. Some get them, but many fail; and of those who fail, a large proportion go to swell the mass of the unemployed, or to recruit the ranks of an undesirable profession. She went so far as to say that most of the domestic servants in London are not Cockneys at all, but come from the country; adding, that the sad part of it was that thousands of these poor girls, after proper training, could find comfortable and remunerative employment without displacing others, as the demand for domestic servants is much greater than the supply. These are cold facts which seem to suggest that our system of free education is capable of improvement.

It appears that all this district is a great centre of what is known as 'sweating.' Thus artificial flowers, of which I was shown a fine specimen, a marguerite, are made at a price of 1s. per gross, the workers supplying their own glue. An expert hand, beginning at eight in the morning and continuing till ten at night, can produce a gross and a half of these flowers, and thus net 1s. 6d., minus the cost of the glue, scissors, and sundries. The Officers of the Army find it extremely difficult to talk to these poor people, who are invariably too busy to listen. Therefore, some of them have learnt how to make artificial flowers themselves, so that when they call they can join in the family manufacture, and, while doing so, carry on their conversation.

For the making of match-boxes and the sticking on of the labels the pay is 2-1/2d. per gross. Few of us, I think, would care to manufacture 144 matchboxes for 2-1/2d. I learned that it is not unusual to find little children of four years of age helping their mothers to make these boxes.

The Slum Sisters attached to the Settlement, who are distinct from the Maternity Nurses, visit the very poorest and worst neighbourhoods, for the purpose of helping the sick and afflicted, and incidentally of cleaning their homes. Also, they find out persons who are about sixty-nine years of age, and contribute to their maintenance, so as to save them from being forced to receive poor-law relief, which would prevent them from obtaining their old-age pensions when they come to seventy.

Here is an illustration of the sort of case with which these Slum Sisters have to deal; perhaps, I should say, the easiest sort of case. An old man and his wife whom they visited, lived in a clean room. The old woman fell sick, and before she died the Slum Sisters gave her a bath, which, as these poor people much object to washing, caused all the neighbours to say that they had killed her. After his wife's death, the husband, who earned his living by selling laces on London Bridge, went down in the world, and his room became filthy. The Slum Sisters told him that they would clean up the place, but he forbade them to touch the bed, which, he said, was full of mice and beetles. As he knew that women dread mice and beetles, he thought that this statement would frighten them. When he was out selling his laces, they descended upon his room, where the first thing that they did was to remove the said bed into the yard and burn it, replacing it with another. On his return, the old man exclaimed: 'Oh, my darlings, whatever have you been doing?'

They still clean this room once a week.

The general impression left upon my mind, after visiting this place at Hackney Road and conversing with its guardian angels, is, that in some of its aspects, if not in all, civilization is a failure. Probably thoughtful people made the same remark in ancient Rome, and in every other city since cities were. The truth is, that so soon as its children desert the land which bore them for the towns, these horrors follow as surely as the night follows the day.



THE PICCADILLY MIDNIGHT WORK



GREAT TICHFIELD STREET

I visited this place a little before twelve o'clock on a summer night. It is a small flat near Oxford Street, in which live two women-Officers of the Army, who are engaged in the work of reclaiming prostitutes. I may mention that for the last fourteen years the Major in charge, night by night, has tramped the streets with this object. The Titchfield Street flat is not in any sense a Home, but I saw a small room in it, with two beds, where cases who may be rescued from the streets, or come here in a time of trouble, can sleep until arrangements are made for them to proceed to one of the Rescue Institutions of the Army.

This work is one of the most difficult and comparatively unproductive of any that the Army undertakes. The careers of these unfortunate street women, who are nearly all of them very fine specimens of female humanity, for the most part follow a rocket-like curve. The majority of them begin by getting into trouble, at the end of which, perhaps, they find themselves with a child upon their hands. Or they may have been turned out of their homes, or some sudden misfortune may have reduced them to destitution. At any rate, the result is that they take to a loose life, and mayhap, after living under the protection of one or two men, find themselves upon the streets. Sometimes, it may be said to their credit, if that word can be used in this connexion, they adopt this mode of life in order to support their child or children.

The Major informed me that if they are handsome they generally begin with a period of great prosperity. One whom she knew earned about L30 a week, and a good many of them make as much as L1,000 a year, and pay perhaps L6 weekly in rent.

A certain proportion of them are careful, open a bank account, save money, retire, and get married. Generally, these keep their bank-books in their stockings, which, in their peculiar mode of life, they find to be the safest place, as they are very suspicious of each other, and much afraid of being robbed. The majority of them, however, are not so provident. They live in and for the moment, and spend their ill-gotten gains as fast as they receive them.

Gradually they drift downwards. They begin in Piccadilly, and progress, or rather retrogress, through Leicester Square on to Tottenham Court Road and Oxford Street, and thence to the Euston Road, ending their sad careers in Bishopsgate and Whitechapel. The Major informed me that there are but very few in the Piccadilly neighbourhood whom she knew when she took up this work, and that, as a rule, they cannot stand the life for long. The irregular hours, the exposure, the excitement, and above all the drink in which most of them indulge, kill them out or send them to a poorhouse or the hospital.

She said, however, that as a class they have many virtues. For instance, they are very kind-hearted, and will always help each other in trouble. Also, most of them have affection for their children, being careful to keep them, if possible, from any knowledge of their mode of life. Further, they are charitable to the poor, and, in a way, religious; or, perhaps, superstitious would be a better term. Thus, they often go to church on Sundays, and do not follow their avocation on Sunday nights. On New Year's Eve, their practice is to attend the Watch Night services, where, doubtless, poor people, they make those good resolutions that form the proverbial pavement of the road to Hell. Nearly all of them drink more or less, as they say that they could not live their life without stimulant. Moreover, their profession necessitates their walking some miles every night.

For the most part these women lodge in pairs in their own flats, where they pay about 35s. a week for three unfurnished rooms. The Officer told me that often some despicable man, who is called a 'bully,' lives on them, following them round the streets, and watching them. Even the smartest girls are not infrequently the victims of such a man, who knocks them about and takes money from them. Occasionally he may be a husband or a relative. She added that as a class they are much better behaved and less noisy than they used to be. This improvement, however, is largely due to the increased strictness of the police. These women do not decrease in number. In the Major's opinion, there are as many or more of them on the streets as there were fourteen years ago, although the brothels and the procuresses are less numerous, and their quarters have shifted from Piccadilly to other neighbourhoods.

The Army methods of dealing, or rather of attempting to deal with this utterly insoluble problem are simple enough. The Officers walk the streets every night from about twelve to two and distribute cards in three languages according to the nationality of the girl to whom these are offered. Here they are in English, French, and German:—

Mrs. Booth will gladly help any Girl or Woman in need of a friend. APPLY AT 79 Great Titchfield Street, or 259 Mare Street, Hackney, N.E.



Vous avez une amie qui est disposee a vous aider.

(S addresser) Madame Booth 79 Great Titchfield Street, Oxford Street, Londres, W.

MADAM BOOTH will herzlich gerne Jedem Maedchen oder Jeder Frau helfen, die sich in Noth auf eine Freundin befinden.

259 Mare Street, Hackney, 70 Great Titchfield Street, W.

Most of the girls to whom they are offered will not take them, but a good number do and, occasionally, the seed thus sown bears fruit. Thus the woman who takes the card may come to Great Titchfield Street and be rescued in due course. More frequently, however, she will give a false address, or make an appointment which she does not keep, or will say that it is too late for her to change her life. But this fact does not always prevent such a woman from trying to help others by sending young girls who have recently taken to the trade to the Titchfield Street Refuge in the hope that they may be induced to abandon their evil courses.

Occasionally the Army has midnight suppers in its Regent Hall for these women, who attend in large numbers, perhaps out of curiosity. At the last supper nearly 300 'swell girls' were present and listened to the prayers and the exhortations to amend their lives. Sometimes, too, the Officers attend them when they are sick or dying. Once they buried one of the women, who died whilst under their care, holding a midnight funeral over her at their hall in Oxford Street.

It was attended by hundreds of the sisterhood, and the Major described the scene as terrible. The women were seized with hysterics, and burst into shrieks and sobs. They even tried to open the coffin in order to kiss the dead girl who lay within.

Amongst many other cases, I was informed of a black girl called Diamond, so named because she wore real diamonds on her dresses, which dresses cost over L100 apiece. The Army tried to help her in vain, and wrote her many letters. In the end she died in an Infirmary, when all the letters were found carefully hidden away among her belongings and returned to the Major.

The average number of rescues compassed, directly or indirectly, by the Piccadilly Midnight work is about fifty a year. This is not a very great result; but after all the taking of even a few people from this hellish life and their restoration to decency and self-respect is well worth the cost and labour of the mission. The Officers told me that they meet with but little success in the case of those women who are in their bloom and earning great incomes. It can scarcely be otherwise, for what has the Army to offer them in place of their gaudy, glittering life of luxury and excitement?

The way of transgressors is hard, but the way of repentance is harder; at any rate, while the transgressor is doing well. On the one hand jewels and champagne, furs and motors, and on the other prayers that talk of death and judgment, plain garments made by the wearer's labour, and at the end the drudgery of earning an honest livelihood, perhaps as a servant. Human nature being what it is, it seems scarcely wonderful that these children of pleasure cling to the path of 'roses' and turn from that of 'thorns.'

With those that are growing old and find themselves broken in body and in spirit, who are thrust aside in the fierce competition of their trade in favour of younger rivals; those who find the wine in their tinsel cup turning, or turned, to gall, the case is different. They are sometimes, not always, glad to creep to such shelter from the storms of life as the Army can offer, and there work out their moral and physical salvation. For what bitterness is there like to that which must be endured by the poor, broken woman of the streets, as scorned, spat on, thrust aside, she sinks from depth to depth into the last depth of all, striving to drown her miseries with drugs or drink, if so she may win forgetfulness even for an hour?

Sometimes, too, these patient toilers in the deep of midnight sin succeed in dragging from the brink those that have but dipped their feet in its dark waters. Nemo repente fuit turpissimus—no one becomes altogether filthy in an hour—runs the old Roman saying, which is as true to-day as it was 2,000 years ago, and whether it be spoken of body or of soul, it is easier to wash the feet than the whole being. When they understand what lies before them certain of the young shrink back and grasp Mercy's outstretched arms.

One night about twelve o'clock, together with Lieut.-Colonel Jolliffe, an Officer of the Army who was dressed in plain clothes, I accompanied the Major and the lady who is her colleague, to Leicester Square and its neighbourhood, and there watched their methods of work, following them at a little distance. Dressed in their uniform they mingled with the women who marched the pavements, and now and again, with curiously swift and decisive steps glided up to one of them, whispered a few earnest words into her ear, and proffered a printed ticket. Most of those spoken to walked on stonily as people do when they meet an undesirable acquaintance whom they do not wish to recognize. Some thrust past them rudely; some hesitated and with a hard laugh went their way; but a few took the tickets and hid them among their laces.

So far as the work was concerned that was all there was to see. Nothing dramatic happened; no girl fled to them imploring help or asking to be saved from the persecutions of a man; no girl even insulted them—for these Officers to be insulted is a thing unknown. All I saw was the sowing of the seed in very stony ground, where not one kern out of a thousand is like to germinate and much less to grow. Yet as experience proves, occasionally it does both germinate and grow, yes, and bloom and come to the harvest of repentance and redemption. It is for this that these unwearying labourers scatter their grain from night to night, that at length they may garner into their bosoms a scanty but a priceless harvest.

It was a strange scene. The air was hot and heavy, the sky was filled with black and lowering clouds already laced with lightnings. The music-halls and restaurants had given out their crowds, the midnight mart was open. Everywhere were women, all finely dressed, most of them painted, as could be seen in the glare of the electric lights, some of them more or less excited with drink, but none turbulent or noisy. Mixed up with these were the bargainers, men of every degree, the most of them with faces unpleasant to consider.

Some had made their pact and were departing. I noticed one young girl whose looks would have drawn attention anywhere, whispering an address from beneath an enormous feathered hat to the driver of a taxicab, while her companion, a pleasant-looking, fresh-coloured boy, for he was scarcely more, entered the vehicle, a self-satisfied air upon his face. She sprang in also, and the cab with its occupants glided away out of my ken for ever.

Here and there stalwart, quiet policemen requested loiterers to move on, and the loiterers obeyed and re-formed in groups behind them; here and there a respectable woman pushed her way through the throng, gathering up her skirts as she did so and glancing covertly at this unaccustomed company out of the corners of her eyes.

While watching all these sights we lost touch of the Salvation Army ladies, who wormed their way through the crowd as easily and quickly as a snake does through undergrowth, and set out to find them. Big drops began to fall, the thunder growled, and in a moment the concourse commenced to melt. Five minutes later the rain was falling fast and the streets had emptied. That night's market was at an end.

No farmer watches the weather more anxiously than do these painted women in their muslins and gold-laced shoes.

Meanwhile, their night's work done, the Salvation Army ladies were tramping through the wet back to Titchfield Street, for they do not spend money on cabs, and the buses had ceased to run.



THE ANTI-SUICIDE BUREAU



This is a branch of the Army's work with which I have been more or less acquainted for some years.

The idea of an Anti-Suicide Bureau arose in the Army four or five years ago; but every one seems to have forgotten with whom it actually originated. I suppose that it grew, like Topsy, or was discovered simultaneously by several Officers, like a new planet by different astronomers studying the heavens in faith and hope. At any rate, the results of the idea are remarkable. Thus in London alone 1,064 cases were dealt with in the year 1909, and of those cases it is estimated that all but about a dozen were turned from their fatal purpose. Let us halve these figures, and say that 500 lives were actually saved, that 500 men live to-day in and about London who otherwise would be dead by their own hands and buried in dishonoured graves. Or let us even quarter them, and surely this remains a wonderful work, especially when we remember that London is by no means the only place in which it is being carried on.

How is it done? the reader may ask. I answer by knowledge of human nature, by the power of sympathy, by gentle kindness. A poor wretch staggers into a humble little room at the Salvation Army Headquarters in Queen Victoria Street. He unfolds an incoherent tale. He is an unpleasant and disturbing person whom any lawyer or business man would get rid of as soon as possible. He vapours about self-destruction, he hints at dark troubles with his wife. He produces drugs or weapons—a point at which most people would certainly show him out. But the Officers in charge do nothing of the sort. They laugh at him or give him a cup of tea. They bid him brace himself together, and tell them the truth and nothing but the truth. Then out pours the awful tale, which, however bad it may be, they listen to quite unmoved though not unconcerned, for they hear such every day. When it is finished, they ask coolly enough why, in the name of all that their visitor reverences or holds dear, he considers it necessary to commit suicide for a trifling job like that. A new light dawns upon the desperate man. He answers, because he can see no other way out.

Why, exclaims the Officer, there are a dozen ways out. Let us find one of them. You, A., have been faithless to your wife. Well, when the matter is explained to her, I daresay she will forgive you. You, B., have defrauded your employer. Well, employers are not always relentless. I'll call on him this evening and talk the matter over. You, C., are hopelessly in debt through horse-racing or speculation. Well, at the worst you can go through the Court and start afresh. You, D., have committed a crime. Go and own up to it like a man, stand your trial, and work out your sentence. I daresay it won't be so very heavy if you take that course, and we will look after you when it is over. You, E., have been brought into this state through your miserable vices, drink, or whatever they may be. Cure yourself of the vices—we'll show you how—don't crown them by cutting your throat like a cur. You, F., have been afflicted with great sorrows. Well, those sorrows have some purpose and some meaning. There's always a dawn beyond the night; wait for that dawn; it will come here or hereafter.

And so on, and on, through all the gamut of human sin and misery.

Of course, there are cases in which the Army fails. As I have said, there were about a dozen of these last year, six of which, if I remember right, occurred with startling rapidity one after the other. The Suicide Officers of the Army always take up the daily paper with fear and trembling, and not infrequently find that the man whom they thought they had consoled and set upon a different path, has been discovered dead by drowning in the river, or by poison in the streets, or by whatever it may be. But everything has its proportion of failures, and where intending suicides are concerned 1 or 2 per cent, or on the quarter basis that I have adopted as beyond question of sincerity of intent, 4 or 8 per cent is not a large average. Indeed, 20 per cent would not be large, or even 50 per cent. But these figures do not occur.

Of course, it is suggested that many of those who drift into the Anti-Suicide Bureau have no real intention of making away with themselves, but that they come there only to see what they can get in the way of money or other comfort. As regards money, the answer is that, except very occasionally, the Army gives none, for the simple reason that it has none to give. For the rest the fatal cases which happen show that there is a grim purpose at work in the minds of many of the applicants. But I repeat, let us halve the figures, let us even quarter them, which, as Euclid remarked, is absurd, and even then what are we to conclude?

Before proceeding with my comments upon this work I ought to state, perhaps, that the Army has various branches of this Anti-Suicide Crusade. Thus, it is at work in almost all our big cities, and also in America, in Australia, and in Japan. The Japanese Bureau was opened last year with very good results. This is the more remarkable in a country where ancient tradition and immemorial custom hallow the system of hara-kiri in any case of trouble or disgrace.

Moreover, the idea is spreading, Count Tolstoy is said to have been interested in it. Applications have been received from the Hague for particulars of the Army methods in the matter. Similar work is being carried out in Vienna, not by the Army, but on its lines. The Army has been informed that if it will open an Anti-Suicide Bureau in Budapest, office accommodation, etc., will be found for it. And so forth.

Colonel Unsworth who, until recently had charge of the Anti-Suicide Bureau from its commencement, is of opinion that suicide is very much on the increase, a statement that it would be difficult to dispute in view of the number of cases recorded daily in the local Press. For instance, I read one on this morning of writing, in a Norfolk paper, where a farmer had blown out his brains, to all appearance because he had a difference of opinion with his wife as to whether he should, or should not, take on another farm.

Colonel Unsworth attributed this sad state of affairs to sundry causes. The first of these was the intense and ever-increasing nervous pressure of our time. The second, the spread of fatalism, The third, the advance of materialistic ideas, and of the general disbelief in the doctrine of future retribution. The fourth, a certain noticeable return in such matters to the standard of Pagan nations, especially of ancient Rome, where it was held that if things went wrong and life became valueless, or even uninteresting, to bring it to an end was in no sense shameful but praiseworthy. In illustration of this point, he quoted a remark said to have been made by a magistrate not long ago, to the effect that in certain conditions a man was not to be blamed for taking his own life.

His fifth reason was that circumstances arise in which some people convince themselves that their deaths would benefit their families. Thus, insurances may fall in, for, after one or two premiums have been paid, many offices take the risk of suicide. Or they may know that when they are gone, wealthy relatives will take care of their children, who will thus be happier and better off than these are while they, the fathers, live. Wrong as it may be, this, indeed, is an attitude with which it is difficult not to feel a certain sympathy. After all, we are told that there is no greater love than that of a man who lays down his life for his friend, though there ran be no doubt that the saying was not intended to include this kind of laying down of life.

Colonel Unsworth's sixth cause was the increasing atrophy of the public conscience. He stated that suicide is rarely preached against from the pulpit, as drunkenness is for instance. Further, a jury can seldom be induced to bring in a verdict of felo-de-se. Even where the victim was obviously and, perhaps painfully sane, his act is put down to temporary insanity.

Other causes are drink, hereditary disposition, madness in all its protean shapes; incurable disease, unwillingness to face the consequences of sin or folly; the passion of sexual love, which is sometimes so mighty as to amount to madness; the effects of utter grief such as result from the loss of those far more beloved than self, of which an instance is at hand in the case of the Officer in charge of the Shelter at Great Peter Street, Westminster, mentioned earlier in this book, who, it may be remembered, tried to kill himself after the death of his wife and child; and lastly, where women are concerned, terror and shame at the prospect of giving birth to a child, whose appearance in the world is not sanctioned by law or custom.

Suicide among women is, however, comparatively rare, a fact which suggests either that the causes which produce it press on or affect them less, or that in this particular, their minds are better balanced than are those of men. I was told, at any rate, that but few women apply to the Suicide Bureau of the Army for help in this temptation; though, perhaps, that may be due to the greater secretiveness of the sex.

Speaking generally, this magnitude of the evil to be attacked may be gauged from the fact that about 3,800 people die by their own hands in England and Wales every year, a somewhat appalling total.

Intending suicides come into the hands of the Army Bureau in various ways. Some of them see notices in the Press descriptive of this branch of the Social Work. Some of them are found by policemen in desperate circumstances and brought to the Bureau, and some are sent there from different localities by Salvation Army Officers.