The attempt made by the British Euphrates expedition in 1841 to connect Aleppo with the sea by steamer through the nearest point on the Euphrates, Meskine, failed owing to the obstructed state of the stream and the insecurity of the riparian districts. The latter drawback has been minimized by the continued success of the Aleppo administration in inducing the Anazeh Bedouins to become fellahin; but river traffic has not been resumed. A railway, however, connects southward with the Beirut-Damascus line at Rayak. Aleppo is an important consular station for all European powers, the residence of the Greek and Armenian Patriarchs of Antioch, and of Jacobite and Maronite bishops, and a station of Roman Catholic and Protestant missions. It is the emporium of N. Syria, and manufactures textiles in silk, cotton and wool, carpets and leather commodities, besides being the centre of a large district growing cereals, pistachios and fruit. The Turks regard it as one of the strongholds of their dominion and faith, and a future capital of their empire should they be forced into Asia. As a centre from which good natural roads lead N., N.E., W. and S., Aleppo would make a good capital.

History and Remains.—The site lies high (1400 ft.) on eight hillocks in a fertile oasis plain, beyond which stretch on the S. and S.E. grassy steppes merging ere long into desert, and on the other quarters rather sterile downs. It has superseded Antioch as the economic centre of N. Syria, and Palmyra as the great road-station for eastern caravans. But it is rather a revived than a new capital; Khalep was a very ancient Syrian and probably "Hittite'' city of importance, known from Babylonian, Assyrian and Egyptian records. Seleucus Nicator gave it a Macedonian name, Beroea; but Chalcis, some distance S., was the capital of the province, Chalcidice (later, Kinnasrin), in which it lay, and the centre of that hellenized region, now a vast field of ruins, which stretches W. to the Orontes. Khalep-Beroea, we may infer, remained a native town and a focus of Aramaic influence, a fact which will explain the speedy oblivion of its Macedonian name and the permanent revival of its ancient title, even by Greeks.

As Beroea we hear of the place in Seleucid wars and dissensions. There Menelaus, the fomenter of war with the Asmoneans, was put to death by Lysias in 164 B. C., "as the manner is in that place'' (Macc. ii. 13. 4), being thrown into a lofty tower full of cinders. There Heracleon, the court favourite and murderer of Antiochus Grypus, was born and made himself a principality (96 B.C.); and there the son of the latter king besieged his brother Philip in the last struggle for the heritage of Seleucus. As Chalybon, the town is called by Ptolemy head of a district, Chalybonitis; but we continue to hear of it as Beroea up to the Arab conquest, e.g. in the history of Julian's eastward march in A.D. 363, and in that of the Persian raid of 540. It was occupied in 611 by Chosroes II. Overwhelmed by the Saracen flood in A.D. 638, Beroea disappears, and as Moslem society settles down Halep emerges again as the great gathering-place of caravans passing from Asia Minor and Syria to Mesopotamia, Bagdad and the Persian and Indian kingdoms. Like Antioch it suffered from earthquakes, and late in the 12th century, after a terrible shock, had to be rebuilt by Nur ed-Din. But neither earthquakes nor the plague, to which it was also peculiarly liable, could divert trade and prosperity from it. It belonged to the Eastern Caliphate (the Hanidanids) until temporarily reoccupied by John Zimisces, emperor of Byzantium and a native of neighbouring Hierapolis (q.v.), A.D. 974, after an abortive attempt by Nicephorus thirteen years earlier. Thirteen years later it recognized and received the Fatimites, and passed under various Moslem dynasties, forming part of the Seljuk dominion from 1090 to 1117. The crusading princes of Antioch never held the place, though they attacked it in 1124; and Saladin, who took it in 1183, made it a stronghold against them and the northern capital of himself and his successors until the Tatar invasion of 1260. Thereafter the Mamelukes took and kept possession, despite the renewed Tatar inroad of 1401, until the final conquest by the Ottomans in 1517. Under the strong hand of the latter the trade of Aleppo with the East revived. One of the first provincial factories and consulates of the British Turkey (Levant) Company was established there in the reign of James I.; and a British agent had been in residence there even in Elizabeth's time. As the eastern outpost of the company's operations, it was connected with the western outpost of the East India Company in Bagdad by a private postal service, and its name became very familiar in England from the part that its merchants (largely Jewish) bore in the transmission of Eastern products to Europe (cf., e.g. Shakespeare, Macb. i. 3. 7; Oth. v. 2. 352). Through it passed the silks of Bambyce, called bombazines, the light textiles of Mosul (mosulines—muslins) and many other commodities for the wealthy and luxurious. The first blow was struck at this trade by the discovery of the Cape route to India; the second by the opening of a land route through Egypt to the Red Sea; the third and final one by the making of the Suez Canal. Long ere this last event, however, Aleppo had been declining from internal causes. In the latter part of the 18th century and the first years of the 19th it was constantly the scene of bloody dissensions between two rival parties, one led by the local janissaries, the other by the sherifs (religious); and the Ottoman governors took the side, now of one, now of the other, in order to plunder a distracted city, too far removed from the centre to be controlled by the sultans, and too near the rebellious pashalik of Acre and the unsettled district of Lebanon not to be affected by the disorders natural to a frontier province. This state of things led to the suspension of the British consulate by the Turkey Company in 1791; and it was not revived till 1800, after which date till 1825 it was maintained jointly by the East India Company. In 1803 Jezzar of Acre advanced as near as Hamah; but his death occurred in the following year; and after a sanguinary rising in 1805, Aleppo settled down, but was not at peace, even after a local janissary massacre in 1814, till Mahmud II. had dealt finally with the corps at headquarters (1826). Meanwhile there had been a frightful earthquake in 1822, and a visitation of cholera in the following year. More cholera in 1827 and 1832 and another earthquake in 1830 had left the place a wreck, with only half its former population, when Mehemet Ali of Cairo invaded and took Syria. Aleppo shared, and to some extent headed, the Syrian discontent with Egyptian rule, and was strongly held by troops whose huge barracks are still one of the sights of the city. Ready to rise behind Ibrahim Pasha in 1839, it was only prevented by the news of Nezib. Tumults and massacres of Christians occurred in 1850 and 1862, accompanied by great destruction of property; but on the whole, since the consolidation of Ottoman rule over Syria by Abdul Mejid's ministers, Aleppo has been reviving, although its trade is more local than of old.

BIBLIOGRAPHY.—F. R. Chesney, The Euphrates Expedition (1850) H. Guys, Statistique du Pachalik d'Alep (1853), and Esquisse de l'etat de la Syrie (1862); E. B. B. Barker, Syria and Egypt (1876); W. F. Ainsworth, Personal Narrative of the Euphrates Expedition (1888); E. R. Bevan, Heuse of Seleucas (1902); G. le Strange, Palestine under the Moslems (1890). (D. G. H.)

ALES (ALESIUS), ALEXANDER (1500-1565), Scottish divine of the school of Augsburg, whose family name was ALANE, was born at Edinburgh on the 23rd of April 1500. He studied at St Andrews in the newly-founded college of St Leonard's, where he graduated in 1515. Some time afterwards he was appointed a canon of the collegiate church, and at first contended vigorously for the scholastic theology as against the doctrines of the Reformers. His views were entirely changed, however, on the execution of Patrick Hamilton, abbot of Fern, in 1528. He had been chosen to meet Hamilton in controversy, with a view to convincing him of his errors, but the arguments of the Scottish proto-martyr, and above all the spectacle of his heroism at the stake, impressed Alesius so powerfully that he was entirely won over to the cause of the Reformers. A sermon which he preached before the Synod at St Andrews against the dissoluteness of the clergy gave great offence to the provost, who cast him into prison, and might have carried his resentment to the extremest limit had not Alesius contrived to escape to Germany in 1532. After travelling in various countries of northern Europe, he settled down at Wittenberg, where he made the acquaintance of Luther and Melanchthon, and signed the Augsburg confession. Meanwhile he was tried in Scotland for heresy and condemned without a hearing. In 1533 a decree of the Scottish clergy, prohibiting the reading of the New Testament by the laity, drew from Alesius a defence of the right of the people, in the form of a letter to James V. A reply to this by John Cochlaeus, also addressed to the Scottish king, occasioned a second letter from Alesius, in which he not only amplifies his argument with great force, but enters into more general questions connected with the Reformation. In August 1534 he and a few others were excommunicated at Holyrood by the deputy of the archbishop of St Andrews. When Henry VIII. broke with the church of Rome Alesius was induced to go to England, where he was very cordially received (August 1535) by the king and his advisers Cranmer and Thomas Cromwell. After a short residence at Lambeth he was appointed, through the influence of Cromwell, then chancellor of the university, to lecture on theology at Cambridge; but when he had delivered a few expositions of the Hebrew psalms, he was compelled by the opposition of the papal party to desist. Returning to London he supported himself for some time by practising as a physician. In 1537 he attended a convocation of the clergy, and at the request of Cromwell conducted a controversy with Stokesley, bishop of London, on the nature of the sacraments. His argument was afterwards published under the title Of the Auctorite of the Word of God concerning the number of the Sacraments. In 1539 Alesius was compelled to flee for the second time to Germany, in consequence of the enactment of the statute of the Six Articles. He was appointed to a theological chair in the university of Frankfort-on-Oder, where he was the first professor who taught the reformed doctrines. In 1543 he quitted Frankfort for a similar position at Leipzig, his contention that it was the duty of the civil magistrate to punish fornication, and his sudden departure, having given offence to the authorities of the former university. He was in England again for a short time during Edward VI.'s reign, and was commissioned by Cranmer to make a Latin version of the First Prayer-Book (1549) for the information of Bucer, whose opinion was desired. He died at Leipzig on the 17th of March 1565.

Alesius was the author of a large number of exegetical, dogmatic and polemical works, of which over twenty are mentioned by Bale in his List of English Writers. (See also the British Museum catalogue.) In his controversial works he upholds the synergistic views of the Scottish theologian John Major. He displayed his interest in his native land by the publication of a Cohortatio ad Concordiam Pietatis, missa in Patriam suam (1544), which had the express approval of Luther, and a Cohortatio ad Pietatis Concordiam ineundam (1559).

The best early account of Alesius is the Oratio de Alexandro Alesio of Jacob Thomasius (April 1661), printed in the latter's Orationes (No. XIV., Leipzia, 1683): the best modern account is by Dr A. W. Ward in the Dictionary of National Biography. See also A. F. Mitchell's introduction to Gau's Richt Vay (Scottish Text Society, 1888).

ALESIA, the ancient name for a hill in central France, now Alise-Ste-Reine (department Cote d'Or), where in 52 B.C. Caesar besieged the Gaulish national leader Vercingetorix within enormous entrenchments, forced him to surrender, and thus practically ended his conquest of Gaul. The siege-works have been excavated by Napoleon III. and others, down to the present day. The site seems to have been inhabited also during the Roman empire, but its importance is limited to Caesar's siege.

ALESSANDRI, ALESSANDRO (ALEXANDER AB ALEXANDRO) (1461-1523), Italian jurist, was born at Naples about the year 1461. He studied law at Naples and Rome, and afterwards practised for a time as advocate in both cities. He is said to have been royal proto-notary at Naples in 1490. Dissatisfied, according to his own account, with the corrupt administration of justice, he at length quitted the bar and devoted himself entirely to literary pursuits, especially to the study of philology and antiquities. A sinecure appointment, which he owed to the favour of the pope, enabled him to lead a life of learned leisure at Rome, where he died on the 2nd of October 1523. His work entitled Dies Geniales appeared at Rome in 1522, and was constructed after the model of the Noctes Atticae of Aulus Gellius, and the Saturnalia of Macrobius. It consists of a confused mass of heterogeneous materials relating to philology, antiquities, law, dreams, spectres, &c., and is characterized by considerable credulity.

ALESSANDRIA, a city and episcopal see of Piedmont, Italy, capital of a province which bears its name, situated on the river Tanaro, 57 m. E. by S. of Turin by rail. Pop. (1901) 71,298, of which about half reside in the actual town: the rest are distributed over the suburbs. Alessandria was founded in 1168 by the inhabitants of the district in order to defend themselves against the marquis of Monferrato and the town of Pavia, at whose request it was besieged in 1174 by Frederick Barbarossa for six months, but without success. The Lombard League now included it among the allied cities and named it Alessandria, after Pope Alexander III. The traditional account of its foundation by the Lombard League has been disproved by F. Graf, Die Grundung Alessandrias: ein Beitrag zur Geschichte des Lombardenbunides (1888). After falling into various hands, it was ceded to Savoy by the peace of Utrecht in 1713, and its citadel was begun in 1728. During the French occupation (1800-1814), which began after the battle of Marengo, it was still more strongly fortified; the works were entirely destroyed by the Austrians in 1815, but were afterwards reconstructed, and Alessandria is still an important fortress and the headquarters of the second army corps. The citadel is on the left bank of the Tanaro, the town being on the right bank. It is regularly built and contains few buildings of architectural interest, but is a flourishing and important commercial town, not merely owing to its own manufactures (which are miscellaneous) but for the products of the district, and one of the greatest railway centres in Italy. Lines diverge from it to Turin via Asti, to Valenza (and thence to Vercelli, Mortara—for Novara or Milan—and Pavia), to Tortona, to Novi, to Acqui and to Bra.

ALESSI, GALEAZZO (1512-1572), Italian architect, was born at Perugia, and was probably a pupil of Caporali. He was an enthusiastic student of ancient architecture, and his style gained for him a European reputation. Genoa is indebted to him for a number of its most magnificent palaces, and specimens of his skill may be seen in the churches of San Paolo and Santa Vittoria at Milan, in certain parts of the Escurial, and in numerous churches and palaces throughout Sicily, Flanders and Germany.

See Rossi, Di Galeazzo Alessi memorie (Perugia, 1873).

ALETHIOLOGY (from the Gr. aletheia, truth), an uncommon expression for the doctrine of truth, used by Sir William Hamilton in his philosophic writings when treating of the rules for the discrimination of truth and error.

ALETRIUM (mod. Alatri), a town of the Hernici, about 6 m. due N. of Frusino, Italy, mentioned in 306 B.C. for its fidelity to Rome. In Cicero's time it was a municipium, and continued in this position throughout the imperial period. It is chiefly remarkable for its finely preserved fortifications constructed of tetrahedral and polygonal blocks of local limestone well jointed, with maximum dimensions of about 3 by 1 1/2 ft.; the outer circuit of the city wall measures about 2 1/2 m. It is almost entirely an embanking wall, as is the rule in the cities of this part of Italy, with a maximum height, probably, of about 30 ft. Two of the gates (of which there were perhaps five) are still to some extent preserved, and three posterns are to be found. In the centre of the city rises a hill (1647 ft.) which was adopted as the citadel. Remains of the fortifications of three successive periods can be traced, of which the last, perhaps a little more recent than that of the city wall, is the best preserved. In the first two periods the construction is rough, while in the third the blocks are very well and finely jointed, and the faces smoothed; they are mostly polygonal in form and are much larger (the maximum about 10 by 6 ft.) than those of the city wall. A flat surface was formed partly by smoothing off the rock and partly by the erection of huge terrace walls which rise to a height of over 50 ft., enclosing a roughly rectangular area of 235 by 115 yds. Two approaches to the citadel were constructed, both passing through the wall; the openings of both are rectangular. The architrave of the larger, known as Porta di Civita, measures about 17 ft. in length, 5 ft. in height, 6 ft. in thickness; while that of the smaller is decorated with three phalli in relief. Later, though probably in ancient times, a ramp was added on the northern side. In the centre of the arx was a building on the site of the present cathedral, of which only a small portion is preserved. Remains of a high-pressure aqueduct, which supplied the town with water and was constructed with other public buildings (Corp. Inscr. Lat. x., Berlin, 1883, p. 5807) by L. Betilienus Varus, may still be traced. A temple was excavated in 1889 about 1/2 m. to the north of the town and many fragments of the painted terra-cottas with which it was decorated were found. A reconstruction of it has been erected in the Museo di Villa Giulia at Rome. The present town (pop. in 1901, 15,322) has a picturesque aspect, and contains many buildings in the Gothic style.

See R. Bassel, Centralblatt der Bauverwaltung, 1881, 121, p. 134; H. Winnefeld, Romische Mitteilungen, 1889, 126; G. Fiorelli in Notizie degli Scavi, 1882, 417. (T. As.)

ALEURITES (Gr. aleuritus, pertaining to aleuron, ground meal, from alein, to grind), a genus of trees belonging to the natural order Euphorbiaceae. Aleurites moluccana, or triloba, is widely cultivated throughout the tropical and sub-tropical parts of the world for its fruit, which is about the size of a walnut, and contains several seeds which are rich in oil. The oil is extracted and used for food and light; it is known in India as kekuna, and the tree as the "candle-nut.'' In the Sandwich Islands the nuts are strung upon strips of wood and used as torches. The oil is exported to Europe for candle-making. A. cordata flourishes in China, where it is known as the varnish- tree, on account of the lac contained in its seeds.

ALEUTIAN ISLANDS (possibly from Chukchi aliat, "island''), a chain of small islands situated in the Northern Pacific Ocean, and extending about 1200 m. westward from the extremity of the Alaskan peninsula toward the peninsula of Kamchatka; they constitute part of the District of Alaska, U.S.A. The islands, of which an alternative collective name is the Catherine Archipelago, comprise four groups—the Fox, Andreanof, Rat and Near Islands. They are all included between 52 deg. and 55 deg. N. lat. and 172 deg. E. and 163 deg. W. long.

The axis of the archipelago near the mainland of Alaska has a S.W. trend, but near the 129th meridian its direction changes to the N.W. This change of direction corresponds to a curve in the line of volcanic fissures which have contributed their products to the building of the islands. Such curved chains are repeated about the Pacific Ocean in the Kurile Islands, the Japanese chain, the Philippines, &c. The general elevation is greatest in the eastern islands and least in the western. The island chain is really a western continuation of the Aleutian Range on the mainland.

The great majority of the islands bear evident marks of volcanic origin, and there are numerous volcanic cones on the north side of the chain, some of them active; many of the islands, however, are not wholly volcanic, but contain crystalline or sedimentary rocks, and also amber and beds of lignite. The coasts are rocky and surf-worn and the approaches are exceedingly dangerous, the land rising immediately from the coasts to steep, bold mountains.

The climate of the islands is oceanic, with moderate and fairly uniform temperatures and heavy rainfall. Fogs are almost constant. The summers are much cooler than on the mainland at Sitka (q.v.), but the winter temperature of the islands and of south-eastern Alaska is very nearly the same. The mean annual temperature for Unalaska, the most important island of the group, is about 38 deg. F.; being about 30 deg. for January and about 52 deg. for August. The highest and lowest temperatures recorded on the islands are 78 deg. and 5 deg. . The average annual amount of rainfall is about 80 in., and Unalaska, with about 250 rainy days per year, is said to be the rainiest place within the territory of the United States. The growing season lasts about 135 days, from early in May till late in September, but agriculture is limited to the raising of a few vegetables. With the exception of some stunted willows the islands are practically destitute of trees, but are covered with a luxuriant growth of herbage, including grasses, sedges and many flowering plants. On the less mountainous islands the raising of sheep and reindeer is believed to be practicable. The principal occupations of the natives have always been fishing and hunting, and the women weave basketry of exquisite fineness. From the end of the 18th century the Russian fur traders had settlements here for the capture of the seal and the sea otter and the blue and the Arctic fox. Under the American regime seal fishing off the Aleutians save by the natives has never been legal, but the depletion of the Pribilof herd, the almost complete extinction of the sea otter, and the rapid decrease of the foxes and other fur animals, have threatened the Aleuts (as the natives are commonly called) with starvation. In recent years enterprising traders have raised foxes by culture and by especially protecting certain small islands, and this has furnished employment to whole communities of natives. Fish and sea-fowl are extremely abundant.

The natives are rather low in stature, but plump and well shaped, with short necks, swarthy faces, black eyes and long black hair. They are a branch of the Esquimauan family, but differ greatly from the Eskimo of the mainland in language, habits, disposition and mental ability. They were good fighters until they were cowed by the treatment of the Russians, who practically reduced them to slavery. Sporadic efforts to Christianize the Aleuts were made in the latter half of the 18th century, but little impression was made before the arrival in 1824 of Father Ivan Venyaminov, who in 1840 became the first Greek bishop of Alaska. While the missionaries of the Greek Church have nominally converted the natives to Christianity, white adventurers have more effectually converted them to various bad habits. In dress and mode of life they have adopted outwardly civilized customs. From the position of the Aleutian islands, stretching like a broken bridge from Asia to America, some ethnologists have supposed that by means of them America was first peopled. Raised shore-lines, occasional earthquakes, and slow measurable elevation of the land about active volcanoes, indicate that elevation is now in progress, but the geological evidence shows no sign of former submergence of a connecting isthmus. There is granite at the core of the Shaler range of mountains in southern Unalaska.

It is stated that before the advent of the Russians there were 25,000 Aleuts on the archipelago, but that the barbarities of the traders eventually reduced the population to one-tenth of this number. The number of Aleuts in 1890 was reported as 968; the total population of the archipelago in 1900 was 2000.

The principal settlements are on the Unalaska Island. Of these Iliuliuk (also called Unalaska), the oldest, settled in 1760-1775, has a custom house, a Russian-Greek Church, and a Methodist Mission and orphanage, and is the headquarters for a considerable fleet of United States revenue cutters which patrol the sealing grounds of the Pribilofs; adjacent is Dutch Harbor (so named, it is said, because a Dutch vessel was the first to enter it), which is an important port for Bering Sea commerce. The volcano Makushin (5691 ft.) is visible from Iliuliuk, and the volcanic islets Bogoslof and Grewingk, which rose from the sea in 1796 and 1883 respectively, lie about 30 m. W. of the bay. The latter is still active; in 1906 a new cone rose between the two earlier islets, and in 1907 still another: these were nearly demolished by an explosive eruption on the 1st of September 1907. The population of Unalaska Island in 1900 was 575 Aleuts and 66 whites. The Commander Islands group near the Asiatic coast is geographically, but since the acquisition of the Russian possessions in America not politically, a part of the Aleutian system.

In 1741 the Russian government sent out Vitus Bering, a Dane, and Alexei Chirikov, a Russian, in the ships "Saint Peter'' and "Saint Paul'' on a voyage of discovery in the Northern Pacific. After the ships were separated by a storm, Chirikov discovered several eastern islands of the Aleutian group, and Bering discovered several of the western islands, finally being wrecked and losing his life on the island of the Commander group that now bears his name. The survivors of Bering's party reached Kamchatka in a boat constructed from the wreckage of their ship, and reported that the islands were rich in fur-bearing animals. Siberian fur hunters at once flocked to the Commander Islands and gradually moved eastward across the Aleutian Islands to the mainland. In this manner Russia gained a foothold on the north-western coast of North America. The Aleutian Islands consequently belonged to Russia, until that country in 1867 transferred to the United States all its possessions in America. During his third and last voyage, in 1778, Captain James Cook surveyed the eastern portion of the Aleutian archipelago, accurately determined the position of some of the more important islands and corrected many errors of former navigators. Some preliminary surveys have been made by the United States government with a view to establishing a naval station on the island Kiska, in the western part of the Aleutian Chain.

ALEXANDER (ALEXANDER OF BATTENBERG) (1857-1893), first prince of Bulgaria, was the second son of Prince Alexander of Hesse and the Rhine by his morganatic marriage with Julia, countess von Hauke. The title of princess of Battenberg, derived from an old residence of the grand-dukes of Hesse, was conferred, with the prefix Durchlaucht or "Serene Highness,'' on the countess and her descendants in 1858. Prince Alexander, who was born on the 5th of April 1857, was nephew of the tsar Alexander II., who had married a sister of Prince Alexander of Hesse; his mother, a daughter of Count Moritz von Hauke, had been lady-in-waiting to the tsaritsa. In his boyhood and early youth he was frequently at St Petersburg, and he accompanied his uncle, who was much attached to him, during the Bulgarian campaign of 1877. When Bulgaria under the Berlin Treaty was constituted an autonomous principality under the suzerainty of Turkey, the tsar recommended his nephew to the Bulgarians as a candidate for the newly created throne, and Prince Alexander was elected prince of Bulgaria by unanimous vote of the Grand Sobranye (April 29, 1879). He was at that time serving as a lieutenant in the Prussian life-guards at Potsdam. Before proceeding to Bulgaria, Prince Alexander paid visits to the tsar at Livadia, to the courts of the great powers and to the sultan; he was then conveyed on a Russian warship to Varna, and after taking the oath to the new constitution at Tirnova (July 8, 1879) he repaired to Sofia, being everywhere greeted with immense enthusiasm by the people. (For the political history of Prince Alexander's reign, see BULGARIA.) Without any previous training in the art of government, the young prince from the outset found himself confronted with difficulties which would have tried the sagacity of an experienced ruler. On the one hand he was exposed to numberless humiliations on the part of the representatives of official Russia, who made it clear to him that he was expected to play the part of a roi faineant; on the other he was compelled to make terms with the Bulgarian politicians, who, intoxicated with newly won liberty, prosecuted their quarrels with a crude violence which threatened to subvert his authority and to plunge the nation in anarchy. After attempting to govern under these conditions for nearly two years, the prince, with the consent of the tsar Alexander III., assumed absolute power (May 9, 1881), and a suspension of the ultra-democratic constitution for a period of seven years was voted by a specially convened assembly (July 13). The experiment, however, proved unsuccessful; the Bulgarian Liberal and Radical politicians were infuriated, and the real power fell into the hands of two Russian generals, Sobolev and Kaulbars, who had been specially despatched from St Petersburg. The prince, after vainly endeavouring to obtain the recall of the generals, restored the constitution with the concurrence of all the Bulgarian political parties (September 18, 1883). A serious breach with Russia followed, which was widened by the part which the prince subsequently played in encouraging the national aspirations of the Bulgarians. The revolution of Philippopolis (September 18, 1885), which brought about the union of Eastern Rumelia with Bulgaria, was carried out with his consent, and he at once assumed the government of the revolted province. In the anxious year which followed, the prince gave evidence of considerable military and diplomatic ability. He rallied the Bulgarian army, now deprived of its Russian officers, to resist the Servian invasion, and after a brilliant victory at Slivnitza (November 19) pursued King Milan into Servian territory as far as Pirot, which he captured (November 27). Although Servia was protected from the consequences of defeat by the intervention of Austria, Prince Alexander's success sealed the union with Eastern Rumelia, and after long negotiations he was nominated governor-general of that province for five years by the sultan (April 5, 1886). This arrangement, however, cost him much of his popularity in Bulgaria, while discontent prevailed among a certain number of his officers, who considered themselves slighted in the distribution of rewards at the close of the campaign. A military conspiracy was formed, and on the night of the 20th of August the prince was seized in the palace at Sofia, and compelled to sign his abdication; he was then hurried to the Danube at Rakhovo, transported on his yacht to Reni, and handed over to Russian authorities, by whom he was allowed to proceed to Lemberg. He soon, however, returned to Bulgaria, owing to the success of the counter- revolution led by Stamboloff, which overthrew the provisional government set up by the Russian party at Sofia. But his position had become untenable, partly owing to an ill-considered telegram which he addressed to the tsar on his return; partly in consequence of the attitude of Prince Bismarck, who, in conjunction with the Russian and Austrian governments, forbade him to punish the leaders of the military conspiracy. He therefore issued a manifesto resigning the throne, and left Bulgaria on the 8th of September 1886. He now retired into private life. A few years later he married Fraulein Loisinger, an actress, and assumed the style of Count Hartenau (February 6, 1889). The last years of his life were spent principally at Gratz, where he held a local command in the Austrian army. Here, after a short illness, he died on the 23rd of October 1893. His remains were brought to Sofia, where they received a public funeral, and were eventually deposited in a mausoleum erected in his memory. Prince Alexander possessed much charm and amiability of manner; he was tall, dignified and strikingly handsome. His capabilities as a soldier have been generally recognized by competent authorities. As a ruler he committed some errors, but his youth and inexperience and the extreme difficulty of his position must be taken into consideration. He was not without aptitude for diplomacy, and his intuitive insight and perception of character sometimes enabled him to outwit the crafty politicians by whom he was surrounded. His principal fault was a want of tenacity and resolution; his tendency to unguarded language undoubtedly increased the number of his enemies.

See Drandar, Le Prince Alexandre de Battenberg en Bulgarie (Paris, 1884); Koch, Furst Alexander von Bulgarien (Darmstadt, 1887); Matveyev, Bulgarien nach dem Berliner Congress (Petersburg, 1887); Bourchier, "Prince Alexander of Battenberg,'' in Fortnightly Review, January 1894. (J. D. B.)

ALEXANDER I., king of Epirus about 342 B.C., brother of Olympias the mother of Alexander the Great, and son-in-law of Philip of Macedon, whose daughter Cleopatra he married (336). In 332 he crossed over to Italy to assist the Tarentines against the Lucanians, Bruttians and Samnites. He gained considerable successes and made an arrangement with the Romans for a joint attack upon the Samnites; but the Tarentines, suspecting him of the design of founding an independent kingdom, turned against him. Although the advantage at first rested with Alexander, he gradually lost it, and his supporters dwindled away. In 330 (or earlier) he was defeated at Pandosia and slain by a Lucanian emigrant.

See Justin viii. 6, ix. 6, xii. 2; Livy viii. 3, 17, 24; Aulus Gellius xvii. 21; and article MACEDONIAN EMPIRE.

ALEXANDER II., king of Epirus, succeeded his father Pyrrhus, 272 B.C. He attacked Antigonus Gonatas and conquered the greater part of Macedonia, but was in turn driven out of both Epirus and Macedonia by Demetrius the son of Antigonus. He subsequently recovered his kingdom by the aid of the Acarnanians and Aetolians. He died about 260 (Polybius ii. 45, ix. 34; Plutarch, Pyrrhus, 9; Justin xviii. 1, xxvi. 2, xxviii. 1).

See Thirlwall, History of Greece, vol. viii.; Droysen, Hellenismus; B. Niese, Gesch. d. griech. u. maked. Staaten; J. Beloch, Griech. Gesch. vol. iii.

ALEXANDER III., known as THE GREAT1 (356-323 B.C.), king of Macedon, was the son of Philip II. of Macedon, and Olympias, an Epirote princess. His father was pre-eminent for practical genius, his mother a woman of half-wild blood, weird, visionary and terrible; and Alexander himself is singular among men of action for the imaginative splendours which guided him, and among romantic dreamers for the things he achieved.

Youth.

We was born in 356 B.C., probably about October (Hogarth, pp. 284 ff.). The court at which he grew up was the focus of great activities, for Philip, by war and diplomacy, was raising Macedon to the headship of the Greek states, and the air was charged with great ideas. To unite the Greek race in a war against the Persian empire was set up as the ultimate mark for ambition, the theme of idealists. The great literary achievements of the Greeks in the 5th century lay already far enough behind to have become invested with a classical dignity; the meaning of Hellenic civilization had been made concrete in a way which might sustain enthusiasm for a body of ideal values, authoritative by tradition. And upon Alexander in his fourteenth year this sum of tradition was brought to bear through the person of the man who beyond all others had gathered it up into an organic whole: in 343-342 Aristotle (q.v.) came to Pella at Philip's bidding to direct the education of his son. We do not know what faculty the master-thinker may have had for captivating this ardent spirit; at any rate Alexander carried with him through life a passion for Homer, however he may have been disposed to greyer philosophic theory. But his education was not all from books. The coming and going of envoys from many states, Greek and Oriental, taught him something of the actual conditions of the world. He was early schooled in war. At the age of sixteen he commanded in Macedonia during Philip's absence and quelled a rising of the hill-tribes on the northern border; in the following year (338) he headed the charge which broke the Sacred Band at Chaeronea. Then came family dissensions such as usually vex the polygamous courts of the East. In 337 Philip repudiated Olympias for another wife, Cleopatra, Alexander went with his mother to her home in Epirus, and, though he soon returned and an outward reconciliation between father and son was contrived, their hearts were estranged. The king's new wife was with child; her kinsmen were in the ascendant; the succession of Alexander was imperilled. Some negotiations which Pixodarus, the satrap of Caria, opened with the Macedonian court with a view to effecting a marriage alliance between his house and Philip's, brought Alexander into fresh broils. In 336 Philip was suddenly assassinated whilst celebrating at Aegae the marriage of his daughter to Alexander I. of Epirus in the presence of a great concourse from all the Greek world. It is certain that the hand of the assassin was prompted by some one in the background; suspicion could not fail to fall upon Alexander among others. But guilt of that sort would hardly be consistent with his character as it appears in those early day's.

Accession.

Alexander was not the only claimant to the vacant throne, but, recognized by the army, he soon swept all rivals from his path. The newly born son of Philip by Cleopatra, and Alexander's cousin Amyntas, were put to death, and Alexander took up the interrupted work of his father. That work was on the point of opening its most brilliant chapter by an invasion of the great king's dominions; the army was concentrated and certain forces had already been sent on to occupy the opposite shore of the Hellespont. The assassination of Philip delayed the blow, for it immediately made the base, Macedonia, insecure, and in such an enterprise, plunging into the vast territories of the Persian empire, a secure base was everything. Philip's removal had made all the hill-peoples of the north and west raise their heads and set the Greek states free from their fears. A demonstration in Greece, led by the new king of Macedonia, momentarily checked the agitation, and at the diet at Corinth Alexander was recognized as captain-general (egemon autokrator) of the Hellenes against the barbarians, in the place of his father Philip.

Leader of the Hellenes.

In the spring of 335 he went out from Macedonia northwards, struck across the Balkans, probably by the Shipka Pass, frustrating the mountain warfare of its tribes by a precision of discipline which, probably, no other army of the time could have approached, and traversed the land of the Triballians (Rumelia) to the Danube. To gratify his own imagination or strike the imagination of the world he took his army over the Danube and burnt a settlement of the Getae upon the other side. Meanwhile the Illyrians had seized Pelion (Pliassa), which commanded the passes on the west of Macedonia, and from the Danube Alexander marched straight thither over the hills. He had hardly restored Macedonian prestige in this quarter when he heard that Greece was aflame. Thebes had taken up arms. By a forced march he took the Thebans completely by surprise, and in a few days the city, which a generation before had won the headship of Greece, was taken. There were to be no half-measures now; the city was wiped out of existence with the exception of its temples and the house which had been Pindar's. Greece might now be trusted to lie quiet for some time to come. The Panhellenic alliance (from which Sparta still stood aloof) against the barbarians was renewed. Athens, although known to be hostile at heart to the cities of Macedonian power, Alexander treated all through with eager courtesy.

Invasion of Asia Minor.

In the spring of 334, Alexander crossed with an army of between 30,000 and 40,000 men, Macedonians, Illyrians, Thracians and the contingents of the Greek states, into Asia. The place of concentration was Arisbe on the Hellespont. Alexander himself first visited the site of Troy and there went through those dramatic acts of sacrifice to the Ilian Athena, assumption of the shield believed to be that of Achilles; and offerings to the great Homeric dead, which are significant of the poetic glamour shed, in the young king's mind, over the whole enterprise, and which men will estimate differently according to the part they assign to imagination in human affairs.

Battle of Granicus.

To meet the invader the great king had in Asia Minor an army slightly larger, it would seem, than Alexander's, gathered under the satraps of the western provinces at Zeleia. He had also, what was more serious, command of the Aegean. Alexander could communicate with his base only by the narrow line of the Hellespont, and ran the risk, if he went far from it, of being cut off altogether. To draw him after them, while avoiding a conflict, was sound strategy for the Persian generals. It was urged upon them by their colleague the Rhodian Memnon. But strategic considerations were cancelled by the Persian barons' code of chivalry, and Alexander found them waiting for him on the banks of the Granicus. It was a cavalry melee, in which the common code of honour caused Macedonian and Persian chieftains to engage hand to hand, and at the end of the day the relics of the Persian army were in flight, leaving the high-roads of Asia Minor clear for the invader. Alexander could now accomplish the first part of the task belonging to him as captain-general to the Hellenes, that liberation of the Greek cities of Asia Minor, for which Panhellenic enthusiasts had cried out so long. He first went to take possession of the old Lydian capital Sardis, the headquarters of the Persian government on this side of the Taurus, and the strong city surrendered without a blow. And now in all the Greek cities of Aeolis and Ionia the oligarchies or tyrants friendly to Persia fell, and democracies were established under the eye of Alexander's officers. Only where the cities were held by garasons in the Persian service, garrisons composed mainly of Greek mercenaries, was the liberator likely to meet with any resistance. From Ephesus indeed the garrison fled upon the news of Granicus, but Miletus required a siege. The Persian fleet in vain endeavoured to relieve it, and Miletus did not long hold out against Alexander's attack. It was at Halicarnassus that Alexander first encountered stubborn resistance, at Halicarnassus where Memnon and the satraps of Caria had rallied what land-forces yet belonged to Persia in the west. When winter fell, Alexander had captured indeed the city itself, but the two citadels still held out against his blockade.

Meanwhile Alexander was making it plain that he had come not merely as captain-general for a war of reprisals, but to take the Persian's place as king of the land. The conquered provinces were organized under Macedonian governors and in Caria a dethroned princess of the native dynasty, Ada, was restored to power. In the winter, whilst Parmenio advanced upon the central plateau to make the occupation of Phrygia effective, Alexander himself passed along the coast to receive the submission of the Lycians and the adherence of the Greek cities of the Pamphylian sea-board. The hills inland were the domain of fighting tribes which the Persian government had never been able to subdue. To conquer them, indeed, Alexander had no time, but he stormed some of their fortresses to hold them in check, and marched through their territory when he turned north from Pamphylia into the interior. The point of concentration for next year's campaign had been fixed at Gordium, a meeting-place of roads in Northern Phrygia. The story of Alexander's cutting the fatal "Gordian knot'' on the chariot of the ancient Phrygian king Gordius is connected with his stay in this place.

Extension of Alexander's power.

Whilst Alexander had been grounding his power in Asia Minor, he had run a narrow risk of losing his base in Europe. He had after the siege of Miletus disbanded the Graeco- Macedonian fleet, surrendering for the time all attempts to challenge the command of the Aegean. Memnon the Rhodian, now in supreme command of the Persian fleet, saw the European coasts exposed and set out to raise Greece, where discontent always smouldered in Alexander's rear. But Memnon died at the critical moment whilst laying siege to Mytilene and the great plan collapsed. A Persian fleet still held the sea, but it effected little, and presently fresh Graeco-Macedonian squadrons began to hold it in check. It was, however, the need to ensure command of the sea and free all lines of communication behind him that determined Alexander's plan for the next campaign. If he mastered the whole coast-line of the Levant, the enemy's fleet would find itself left in the air. The Syrian coast was accordingly his immediate objective when he broke up from Gordium for the campaign of 333. He was through the Cicilian Gates before the Persian king, Darius III., had sent up a force adequate to hold them. His passage through Cilicia was marked by a violent fever that arrested him for a while in Tarsus, and meantime a great Persian army was waiting for him in northern Syria under the command of Darius himself. In the knot of mountains which close in about the head of the Gulf of Alexandretta, Alexander, following hard by the coast, marched past the Persian army encamped on the plains to the east. To cut Alexander's communications with the rear, Darius now committed the error of entangling his large force in the mountain defiles.

Battle of Issus.

Alexander turned, and near the town of Issus fought his second pitched battle, sending Darius and the relic of his army in wild flight back to the east.2 It was an incident which did not modify Alexander's plan. He did not press the pursuit far, although the great king's camp with his harem fell into his hands. The chivalrous courtesy which he showed to the captive princesses was a favourite theme for later rhetoricians. He went on his way to occupy Syria and Phoenicia. It is now that we get definite evidence as to the reach of Alexander's designs; for Darius opened negotiations in which he ultimately went so far as to offer a partition of the empire, all west of the Euphrates, to be Alexander's. Alexander refused the bargain and definitely claimed the whole.3 The conquest of the Phoenician coast was not to be altogether easy, for Tyre shut its gates and for seven months Alexander had to sit before it—one of those obstinate sieges which mark the history of the Semitic races. When it fell, Alexander had the old Tyrian people scattered to the winds, 30,000 sold as slaves. Gaza offered a resistance equally heroic, lasting two months, and here too the old population was dispersed. The occupation of the rest of Syria and Palestine proceeded smoothly, and after the fall of Gaza Alexander's way lay open into Egypt.4 Egypt was the last of the Mediterranean provinces to be won, and here no defence was made. To the native Egyptians Alexander appeared as a deliverer from the Persian tyranny, and he sacrificed piously to the gods of Memphis. The winter (332-331) which Alexander spent in Egypt saw two memorable actions on his part. One was the expedition (problematic in its motive and details) to the oracle of Zeus Ammon (Oasis of Siwa), where Alexander was hailed by the priest as son of the god, a belief which the circle of Alexander, and perhaps Alexander himself, seem hereafter to have liked to play with in that sort of semi-serious vein which still allowed him in the moments of every-day commonplace to be the son of Philip. The other action was the foundation of Alexandria at the Canopic mouth of the Nile, the place destined to be a new commercial centre for the eastern Mediterranean world which Alexander had now taken in possession, to rise to an importance which the founder, although obviously acting with intention, can hardly have foreseen (E. Keller, Alex. d. Grosse nach der Schlacht bei Issus, 1904).

Invasion of Persia.

In the spring of 331 Alexander could at last leave the Mediterranean to strike into the heart of the Persian empire, for by his occupation of the Coasts the Persian command of the sea had inevitably collapsed. Returning through Syria, and stopping at Tyre to make final arrangements for the conquered provinces, he traversed Mesopotamia and struck the Tigris some four marches above the site of Nineveh. It was near Nineveh that Darius was waiting with the immense host which a supreme effort could muster from all parts of the empire. The happy coincidence of a lunar eclipse gives us the 20th of September 331 as the exact day upon which the Macedonian army crossed the Tigris. Alexander came within sight of the Persian host without having met with any opposition since he quitted Tyre. He had now to settle the most serious problem which had yet faced him, for in the plains the Persian army was formidable by sheer bulk. But the day showed the Macedonian army equal to the task.

Battle of Arbela.

The last army gathered by an Achaemenian king was shattered in the battle called popularly after the city of Arbela some 60 m. distant, or more precisely after the village of Gaugamela hard by. Darius fled eastwards into Media and again Alexander waited till he had secured the provinces to the south. He followed the Tigris into Babylonia, the central seat of the empire and its richest region, and from Babylon went on to seize the fabulous riches which the Persian kings had amassed in their spring residence, Susa. Thence he at last ascended upon the Iranian plateau. The mountain tribes on the road (the Oxii, Pers, Huzha), accustomed to exact blackmail even from the king's train, learnt by a bitter lesson that a stronger hand had come to wield the empire. Alexander entered Persis, the cradle of the Achaemenian house, and came upon fresh masses of treasure in the royal city, Persepolis. He destroyed the royal palace by fire, an act which has been variously estimated by historians. Ostensibly a solemn revenge for the burning of Greek temples by Xerxes, it has been justified as a symbolical act calculated to impress usefully the imagination of the East, and condemned as a senseless and vainglorious work of destruction.

With the spring of 330 Alexander was prepared for further pursuit. Darius fled northwards from Ecbatana upon his approach. At Ecbatana new masses of treasure were seized, but when once the necessary measures which its disposal and the occupation of the Median capital entailed were taken, Alexander continued the pursuit. It was an exciting chase of king by king, in which each covered the ground by incredible exertions, shedding their slower-going followers as they went, past Rhagae (Rai) and the Caspian gates, till early one morning Alexander came in sight of the broken train which still clung to the fallen king. He had become a puppet in the hands of his cousin Bessus and the Persian magnates with him (see DARIUS III.), and at this extremity they stabbed him and allowed Alexander to become master only of his corpse (summer 330).

The pursuit had brought Alexander into that region of mountains to the south of the Caspian which connects western Iran with the provinces to the east of the great central desert. To conquer this remaining portion of the empire, Alexander now went on through the mountain belt, teaching the power of his arms to the hillsmen, Tapyri and Mardi, till he came, passing through Zadracarta (Asterabad), to Parthia and thence to Aria. In these further provinces of Iran the Macedonian invader had for the first time to encounter a serious national opposition, for in the west the Iranian rule had been merely the supremacy of an alien power over native populations indifferent or hostile. Here the ruling race was at home. In Asia Alexander learnt that Bessus, had taken the diadem as Darius' successor in Bactria, but so soon as he marched against him Aria rose in his rear, and Alexander had to return in all haste to bring the revolt under. Nor did he, when this was accomplished, again strike directly at Bactria, but made a wide turning movement through Seistan over Kandahar into the Kabul valley. It was on the way, in Seistan at Prophthasia (mod. Farrah?), that the alienation between Alexander and his Macedonian followers, which becomes sensible in the latter part of his career, first showed itself in an ugly form. Alexander had come to merge the characters of Macedonian king and Hellenic Captain-general, with which he had set out, in that of Oriental despot (Spieker. Hof u. Hofordnung Al. d. Gr., 1904). He wore on occasions of state the Persian dress. (According to pseudo-Plutarch, de fort. Al. i. 8, it was the simpler Persian dress, not the Median.) A discontent began to work among the Macedonians, and at Prophthasia the commander of the Macedonian cavalry Philotas, the son of Parmenio, and certain others were arraigned before the army on the charge of conspiring against the king's life. They were condemned and put to death. Not satisfied with procuring this, Alexander had Parmenio himself, who had been left in command in Media, put to death by secret orders. It is perhaps the worst crime, because the most cold-blooded and ungenerous, which can be laid to his charge. By the winter of 329-328 Alexander had reached the Kabul valley at the foot of the Paropamisadae (Hindu Kush).

The ordinarily received chronology makes Alexander reach the Kabul valley in the winter of 330-329. That to fit the actions and distances covered by Alexander into such a scheme, assuming that he went by Seistan and Kandahar, would involve physical impossibilities has been pointed out by Count Yorck v. Wartenburg and Mr D. G. Hogarth. Kaerst and Beloch continue to give the ordinary chronology untroubled.

Invasion of Northern India.

In the spring of 328 Alexander crossed the Hindu Kush into Bactria and followed the retreat of Bessus across the Oxus and into Sogdiana (Bokhara). Here Bessus was at last caught and treated with the barbaric cruelty which the rule of the old Persian monarchy prescribed for rebels. Till the spring of 327 Alexander was moving to and fro in Bactria and Sogdiana, beating down the recurrent rebellions and planting Greek cities. Just as in 335 he had crossed the Danube, so he now made one raid across the frontier river, the Jaxartes (Sir Daria), to teach the fear of his name to the outlying peoples of the steppe (summer 328). And meanwhile the rift between Alexander and his European followers continued to show itself in dark incidents—the murder of Clitus at Maracanda (Samarkand), when Alexander struck down an old friend, both being hot with wine; the claim that Alexander should be approached with prostration (proskynesis), urged in the spring of 327, and opposed boldly by the philosopher Callisthenes, Aristotle's nephew, who had come in the king's train; the conspiracy of the pages at Bactria, which was made an occasion for putting Callisthenes to death. It was now that Alexander completed the conquest of the provinces north of the Hindu Kush by the reduction of the last mountain strongholds of the native princes. In one of them he captured Roxana, the daughter of Oxyartes, whom he made his wife. Before the summer of 327 he had once more crossed the Hindu Kush on his way to India (for the campaigns in the N.E. see F. von Schwarz, Alex. d. Grossen Feldzuge in Turkestan, 1893, v.).

Whilst the heavier troops moved down the Kabul valley to Pencelaotis (Charsadda) under Perdiccas and Hephaestion, Alexander with a body of lighter-armed troops and cavalry pushed up the valleys which join the Kabul from the north—through the regions now known as Bajour, Swat and Buner, inhabited by Indian hill peoples, as fierce then against the western intruder as their Pathan successors are against the British columns. The books give a number of their "cities'' reduced by Alexander—walled mountain villages which can in some cases be identified more or less certainly with places where the clans are established to-day. The crowning exploit was the reduction of Aornus,5 a stronghold perched on a precipitous summit above the Indus, which it was said that Heracles had failed to take. How much of the story of Alexander's discovery of the sacred mountain of the Nysa and the traces of Dionysus is due to the invention of Aristobulus and Clitarchus (Arrian did not find it in Ptolemy) we cannot say. Meantime Perdiccas and Hephaestion had built a bridge over the Indus, and by this in the spring of 326 Alexander passed into the Punjab (at Ohind, 16 m. above Attock, according to Foucher, Notes sur la geogr. anc. du Gandhara, 1902). The country into which he came was dominated by three principalities, that of Ambhi (Gr. Omphis, Curt. viii. 12. 6) between the Indus and the Hydaspes (Jhelum, Jehlam), centred in the great city of Takkasila (Gr. Taxila), that of the Paurara rajah (Gr. Porus) between the Hydaspes and Acesines (Chenab), and that of Abhisara (Gr. Abisares) between the same two rivers higher up, on the confines of Kashmir (Stein, Rajatarangini, transl. bk. i. 180, v. 217). The kings of Taxila and Porus were at enmity, and for this cause the invader could reckon upon Omphis as a firm ally. Porus was prepared to contest the passage of the Hydaspes with all his strength. Abisares preferred to play a double game and wait upon events. Alexander reached the Hydaspes just as the rains broke, when the river was already swollen. Porus held the opposite bank with a powerful army, including 200 elephants. Alexander succeeded in taking a part of his forces across the river higher up during a night of torrential rain, and then he fought the fourth and last of his pitched battles in Asia, the one which put to proof more shrewdly than any of the others the quality of the Macedonian army as an instrument of war, and yet again emerged victorious. Porus fell sorely wounded into his hands.6 Porus had saved his honour, and now Alexander tried, and not in vain, to gain him as a friend. When he continued his progress eastwards across the Acesines, Porus was an active ally. Alexander moved along close under the hills. After crossing the Hydraotes (Ravi) he once more came into contact with hostile tribes, and the work of storming petty towns began again. Then the Hyphasis (Beas) was reached, and here the Macedonian army refused to go any farther. It was a bitter mortification to Alexander, before whose imagination new vistas had just opened out eastwards, where there beckoned the unknown world of the Ganges and its splendid kings. For three days the will of king and people were locked in antagonism; then Alexander gave way; the long eastward movement was ended; the return began.

The return.

Alexander left the conquered portion of India east of the Indus to be governed under Porus, Omphis of Taxila, and Abisares, the country west of the Indus under Macedonian governors, and set out to explore the great river to its mouth (for the organization of the Indian provinces, see especially Niese, vol. i. pp. 500 f.). The fleet prepared on the Hydaspes sailed in October, while a land army moved along the bank. The confluence of the Hydaspes and Acesines passed, the Macedonians were once more in a region of hostile tribes with towns to be stormed. It was at one of these, a town of the Malli, that a memorable incident occurred, such as characterized the personality of Alexander for all succeeding time. He leapt from the wall with only three companions into the hostile town, and, before the army behind him could effect an entrance, lay wounded almost to death.7 He recovered and beat down the resistance of the tribes, leaving them annexed to the Macedonian satrapy west of the Indus. Below the confluence of the Punjab rivers into the single stream of the Indus the territory of loose tribes was succeeded by another group of regular principalities, under the rajahs called by the Greeks Musicanus, Oxycanus and Sambus. These opposed a national resistance to the Macedonians, the fires of which were fanned by the Brahmins, but still the strong arm of the western people prevailed. The rajah of Patala at the apex of the Indus delta abandoned his country and fled. It was the high summer of 325 when Alexander reached Patala. From here he explored both arms of the delta to the ocean, now seen by the Macedonians for the first time. He had determined that the Indus fleet should be used to explore this new world and try to find a waterway between the Indus and the Persian Gulf. A great part of the land-forces had been already sent off under Craterus in the earlier summer to return west by Kandahar and Seistan; the fleet was to sail under the Greek Nearchus from the Indus mouth with the winter monsoon; Alexander himself with the rest of the land-forces set out in October to go by the coast of Baluchistan, through the appalling sand-wastes of the Mekran.8

He would seem to have kept down to the coast until the headland of Ras Malan was reached, scattering before him the bands of Arabitae and Oritae who were the inhabitants of this well-provisioned tract. For the 150 miles between Ras Malan and Pasni Alexander was compelled by the natural barriers to march inland, and it was here that his troops sank under the horrors of heat and thirst and sand. The coast once regained, the way was easy; no such desert had to be traversed, when Alexander again struck inland for the chief city of the Gedrosians (Pura), and thence made his way into Carmania. Here the spent troops rested; here the army of Craterus joined them, and Nearchus came to announce his safe arrival at the entrance of the Persian Gulf.9

The machine of empire had not functioned altogether smoothly while the king had been absent, and on Alexander's re-appearance many incapables and rogues in high office had to be replaced by better men. In Carmania, in Persis, complaints from the provinces continued to reach him, as well as the news of disorders in Macedonia and Greece. New orders and appointments served to bring the empire into hand again, and at Susa in the spring of 324 Alexander rested, the task of conquering and compassing the Achaemenian realm achieved. The task of its internal reorganization now began to occupy him—changes, for instance, in the military system which tended to assimilate Macedonians and Orientals. The same policy of fusion was furthered by the great marriage festival at Susa, when Alexander took two more wives from the Persian royal house, married a number of his generals to Oriental princesses, and even induced as many as he could of the rank-and-file to take Asiatic wives. This policy did not allay the discontent of the Macedonian army, and when Alexander in the summer of 324 moved to the cooler region of Media, an actual mutiny of the Macedonians broke out on the way at Opis on the Tigris. It was occasioned by the discharge of the Macedonian veterans, and only the personal magnetism of Alexander and his threat to entrust himself altogether to the Orientals availed to quell it. At Ecbatana the death of Hephaestion for a time plunged Alexander into a passion of mourning. But by the winter (324-323) he was again active, bringing the hill- tribes on the S.W. border of Media, the Cossaei, into subjection. In the spring of 323 he moved down to Babylon, receiving on the way embassies from lands as far as the confines of the known world, for the eyes of all nations were now turned with fear or wonder to the figure which had appeared with so superhuman an effect upon the world's stage. The embassy from Rome, however, is almost certainly a later, and an inevitable, invention. The exploration of the waterways round about the empire was Alexander's immediate concern, the discovery of the presumed connexion of the Caspian with the Northern Ocean, the opening of a maritime route from Babylon to Egypt round Arabia. The latter enterprise Alexander designed to conduct in person; under his supervision was prepared in Babylon an immense fleet, a great basin dug out to contain 1000 ships, and the water- communications of Babylonia taken in hand. Innovations were carried out in the tactical system of the army which were to modify considerably the methods of future battle-fields. At last all was ready; the 20th of the month Daesius (? June 5) was fixed for the king's setting forth.

Illness and death.

On the 15th and 16th Alexander caroused deep into the night at the house of the favourite Medius. On the 17th he developed fever; for a time he treated it as a momentary impediment to the expedition; but on the 27th his speech was gone, and the Macedonian army were suffered to pass man by man through his chamber to bid him farewell. On the 28th (? June 13) Alexander died.10

His son by Roxana, the so-called ALEXANDER "AEGUS,'' was born a few months later. He and his uncle Philip, as joint kings, were placed under the guardianship of Perdiccas, Peithon and Antipater in succession. After the death of Antipater (319) Roxana fled with him to Epirus, and was afterwards taken back to Macedonia, together with Olympias, by Polyperchon. All three fell into the hands of Cassander; Alexander and his mother were in 310-309 put to death by order of Cassander (Justin xiv. 6, xv. 2). The meaningless surname of Aegus, still given in some books to this Alexander, is derived simply from a modern misreading of the text of the Astronomical Canon, AIGOU for ALLOU.

Character and policy.

Alexander the Great is one of the instances of the vanity of appealing from contemporary disputes to "the verdict of posterity''; his character and his policy are estimated to-day as variously as ever. Certain features—the high physical courage, the impulsive energy, the fervid imagination—stand out clear; beyond that disagreement begins. That he was a great master of war is admitted by most of those who judge his character unfavourably, but even this has been seriously questioned (e.g. by Beloch, Griech. Gesch. iii. (i.), p. 66). There is a dispute as to his real designs. That he aimed at conquering the whole world and demanded to be worshipped as a god is the traditional view. Droysen denies the former, and Niese maintains that his ambition was limited by the bounds of the Persian empire and that the claim to divine honours is fabulous (Historische Zeitschr. lxxix., 1897, 1 f.). It is true that our best authority, Arrian, fails to substantiate the traditional view satisfactorily; on the other hand those who maintain it urge that Arrian's interests were mainly military, and that the other authorities, if inferior in trustworthiness, are completer in range of vision. Of those, again, who maintain the traditional view, some, like Niebuhr and Grote, regard it as convicting Alexander of mad ambition and vainglory, whilst to Kaerst Alexander only incorporates ideas which were the timely fruit of a long historical development. The policy of fusing Greeks and Orientals again is diversely judged. To Droysen and Kaerst it accords with the historical conditions; to Grote and to Beloch it is a betrayal of the prerogative of Hellenism.

Some notion of the personal appearance of Alexander may be got from the literature and the surviving monuments. He is described as of an athletic frame, though not taller than the common, and a white and ruddy complexion. The expression of his eyes had something "liquid and melting'' (ton ommaton ten diachusin kai ugroteta), and the hair which stood up over his forehead gave the suggestion of a lion. He had a way of carrying his head somewhat aslant. (See especially Plut. Alex. 4; de Alex. fort. ii. 2.) The greatest masters of the time executed portraits of him, Lysippus in sculpture, Apelles in painting and Pyrgoteles in graven gems. Among surviving monuments, we have no completely certified portraits except the Tivoli herm (now in the Louvre) and the coins struck by his successors. The herm is a dry work and the head upon the coins shows various degrees of idealization. There are, however, a considerable number of works which can make out a better or worse claim either to be portraits of Alexander or to reproduce his type, and a large field of discussion is therefore open as to their values and classification (F. Kopp, Uber das Bildnis Alexanders d. Grossen (1892); K. J. Ujfalvy, Le Type physique d'Alexandre le Grand (1902); T. Schreiber, Studien uber das Bildnis Alexanders d. Grossen (1903); J. J. Bernoulli, Die erhaltenen Darstellungen Alexanders d. Grossen (1905). Alexander shaved clean, and set the fashion in this respect for the Graeco-Roman world for the next 500 years.

BIBLIOGRAPHY.—The campaigns and life of Alexander did not lack contemporary historians, some of them eye-witnesses and even associates. They included the philosopher Callisthenes, put to death by Alexander in 327, whose history went up to the death of Darius, Alexander's general Ptolemy, afterwards king in Egypt, Nearchus who commanded the fleet that sailed from the Indus to the Persian Gulf, Onesicritus who served as pilot in the same fleet, Aristobulus who was with Alexander in India, Clitarchus, a contemporary, if not an eye-witness, important from the fact that his highly coloured version of the life of Alexander became the popular authority for the succeeding centuries. Besides the historical narrative, there were works mainly geographical or topographical left by persons like Baeton and Diognetus, whom Alexander had employed (as bematistai) to survey the roads over which he passed. All such original sources have now perished. The fragments are collected in the Didot edition of Arrian by Karl Muller. Not reckoning scattered notices, we depend principally opon five later compositions, Diodorus, book xvii. (c. 20 B.C.), the work of Quintus Curtius (c. A.D. 42), Plutarch's (c. 45-125 A.D.) Life of Alexander, Arrian's Anabasis and Indica (c. A.D. 150), and the relevant books of Justin's abridgment (2nd cent. A.D.) of the history of Trogus (c. 10 B.C.?). To these we may add the Latin Itinerarium Alexandri, a skeleton outline of Alexander's campaigns dedicated to the emperor Constantius (A.D. 324-361), printed at the end of the Didot edition of Arrian, and the Epitome Rerum Gestarum Alexandri magni, an abridgment made in the 4th or 5th century of a lost Latin work of uncertain date, combining history with elements taken from the Romance (edited by O. Wagner, Leipzig, 1900). The relation of these works to the various original sources constitutes the critical problem before the modern historian in reference to the history of Alexander. See Droysen vol. i. appendix i.; A. Schoene, De rerum Alexandri Magni scriptorum imprimis Arriani & Plutarchi fontibus (1870); Fraenkel, Die Geschichtschreiber Alex. d. Grossen (1883); O. Maas, Kleitarch und Diodor (Petersburg, 1894); Kaerst, Ferechungen zur Gesch. Alex. d. Grossen (1887), and Gesch. d. hellenist. Zeitalters (vol. i., 1901 ), pp. 421 f.; F. L. Schoenle, Diodorstudien ( 1891 ); E. Schwartz, articles "Aristobulos (14),'' "Arrianus,'' "Quintus Curtius,'' "Diodorus'' in Pauly-Wissowa's Realencyclopadie.

For modern views of Alexander see Thirlwall, History of Greece; Niebuhr, Lectures on Ancient History (Eng. trans. rev. by author, 1852) Grote, History of Greece; Droysen, Histoire de l'Hellenisme (translation by Bouche-Leclerq); Ad. Holm, History of Greece (Eng. trans., 1898); B. Niese, Gesch. der griech. u. maked. Staaten (vol. i.); Kaerst, Gesch. des hellenist. Zeitalters (1901); J. Beloch, Griechische Gesch. (vol. iii., 1904); J. B. Bury, History of Greece (1902); A. von Gutschmid, Geschichte Irans (1888). Among the mass of monographs and special articles, reference may be made to Freeman, Historical Essays, 2nd series, pp. 182 f.; Dodge, Alexander (in a series called Great Captains) 1890; Mahaffy, Problems in Greek History (1892, ch. viii.; D. G. Hogarth, Philip and Alexander of Macedon (1897), a striking effort of historical imagination to reconstruct Alexander as a man of the real world: Benjamin I. Wheeler, Alexander the Great (1900) in the "Heroes of the Nations Series.'' The purely military aspect of Alexander's campaigns is treated in general histories of warfare (Rustow-Kochly, Bauer, Delbruck, Verdy du Vernois), and in special monographs by Hogarth, Journ. of Philol. vol. xvii., 1888, pp. 1 foll.; H. Droysen, Untersuchungen uber A. des Gr. Heerwesen (1885), and Graf Yorck von Wartenburg, Kurze Ubersicht der Feldzuge A. de Gr. (1897). For further references to the literature on Alexander, see Kaerst's article in Pauly-Wissowa's Realencyclopadie (1894). (E. R. B.)

1 The use of the surname is proved as far back as the 1st century B.C. (Nepos, De Reg. 2).

2 See Bauer,"Die Schlacht bei Issus'' in Jahreshefte d.osterr. archaol. Instit. ii. pp. 105 f.; A. Janke. Auf Alex. d. grossen Pfaden; Gruhn, Das Schlachtfeld von Issus; Lammert in Berl. Philol. Wochenschr. (1905), col. 1596 f.

3 Pridik, De Alex. Mog. epist. commercio (Dorpat, 1893); Schwartz, art. "Curtius'' in Pauly-Wissowa, col. 1884.

4 The story of Alexander's visit to Jerusalem rests on no better authority than a later Jewish romance.

5 The best opinion now confirms Abbott's identification of Aornus with Mahaban—Deane, Journ. R. Asiat. Soc. (Oct. 1896), p. 673; them, Report of an Archaeological Tour with the Buner Field Force (Lahore, 1898), pp. 45-48.

6 Beside V. Smith (cited below) see Schubert, "Die Porusschlacht,'' in Rhein. Mus. lvi., 1901, p. 543.

7 There seems nothing to fix the exact spot of this town; the common identification with Multan is, according to Raverty and V. Smith, certainly wrong.

8 For the indian campaigns of Alexander see especially McCrindle, Invasion of India by Alexander the Great (1896); Vincent A. Smith, Early History of India (1904), and the references there given to the researches of Sir T. H. Holdich, Raverty and Foucher; A. Anspach, De Alex. Magni exped. ind. (1903).

9 Tomaschek, "Topographische Erlauterung der Kustenfahrt Nearchs'' in the Sitzungsberichte der kaiserl. Akad. d. Wissensch. of Vienna (Philosoph.-histor. Klasse, vol. cxxi.); Major P. M. Sykes, Ten Thousand Miles in Persia (1902), pp. 166 f.

10 For Alexander's funeral, see F. Jacoby in Rhein. Mus. (1903), pp. 461 f.

The Romance of Alexander.

The figure of Alexander naturally impressed itself upon the imagination of the world which his career had shaken. Even in India we are told that he was held in honour by the native kings who took his farthest provinces in possession. But Eastern tradition, so tenacious of the old myths of primitive man, has a short memory for actual history, and five centuries later Alexander was only remembered in Iran as the accursed destroyer of the sacred books, whose wisdom he had at the same time pilfered by causing translations to be made into "Roman.'' That the East to-day has so much to tell about Alexander is only due to the fact that old mythical stories of gods or heroes who go travelling through lands of monsters and darkness, of magical fountains and unearthly oceans, became attached to his name in the popular literature of the Roman empire, and this mythical Alexander was reintroduced in the 7th century A.D. into the farther East, where the historical Alexander was almost forgotten. The romance of Alexander is found written in the languages of nearly all peoples from the Indian Ocean to the Atlantic, but all these versions are derived, mediately or immediately, from the Greek original which circulated under the false name of Callisthenes. The Greek pseudo-Callisthenes (otherwise Aisopos we possess in three recensions, based all upon a book produced in Egypt in the 2nd century A.D. But this book itself was a farrago of heterogeneous elements—pieces of genuine history, ancient stories once told in Babylon of Gilgamesh or Etanna, literary forgeries of the days soon after Alexander, like the oldest part of the "Testament of Alexander,'' variations due to Egyptian patriotic sentiment, like that which made Alexander the son of the last Pharaoh, Nectanebus. As the story was reproduced, variations were freely introduced according to the bent of different times and peoples; in the Persian version Alexander (Iskander) became a son of Darius; among the Mahommedans he turned into a prophet, hot against idols; the pen of Christian monks made him an ascetic saint.

The Alexander romance found its way into Europe through the medium of Latin, but originated mainly from the versions of the pseudo-Callisthenes, not from the more sober narrative of Quintus Curtius. The pseudo-Callisthenes, in a recension which has not been preserved, was translated into Latin by Julius Valerius about the end of the 3rd century, and an epitome of this translation, also in Latin, was made some time before the 9th century, and is introduced by Vincent de Beauvais into his Speculum historiale. Much of the legend is a running travesty of the true history of the conqueror. The first book deals with his birth and early exploits. The trace of Alexandrian influence is to be found in the pretence that his actual father was Nectanebus, a fugitive king of Egypt. The latter was a great magician, able, by operating upon waxen figures of the armies and ships of his enemies, to obtain complete power over their real actions. Obliged, however, to flee to Pella in Macedonia, he established himself as an astrologer, and as such was consulted by the childless Olympias. Having promised that Zeus Ammon would visit her in the form of a dragon, he himself assumed the disguise. In due course Alexander was born, and Philip's suspicions were overcome by a second appearance of the dragon, which was held to prove the divine fatherhood. The child was small and somewhat deformed, but of great courage and intelligence. When he was twelve years old he was instructed in starcraft by Nectanebus, who was killed by a fall into a pit, into which he had been playfully pushed by Alexander. The first book also relates his conquests in Italy, Africa, Syria and Asia Minor; his return to Macedonia and the submission of Greece. The second book continues the history of his conquests, and the third contains the victory over Porus, the relations with the Brahmins, the letter to Aristotle on the wonders of India, the histories of Candace and the Amazons, the letter to Olympias on the marvels of Farther Asia, and lastly the account of Alexander's death in Babylon.

The most wide-spread Latin version of the story, however, was the Historia de proeliis,1 printed at Strassburg in 1486, which began to supersede the Epitome of Julius Valerius in general favour about the end of the 13th century. It is said to have been written by the Neapolitan arch-presbyter Leo, who was sent by Johannes and Marinus, dukes of Campania (941-965) to Constantinople, where he found his Greek original. Auxiliary sources for the medieval romance-writers were:—the opuscule (4th century) known as Alexandri magni iter ad Paradisum, a fable of Eastern origin directed against ambition; the Itinerarium Alexandri (340), based partly on Julius Valerius and dedicated to Constans, son of the emperor Constantine; the letter of Alexander to Aristotle (Epist. de situ et mirabilibus Indiae), and the correspondence between Alexander and the king of the Brahmins, Dindimus, both of which are often contained in MSS. of the Epitome; and the treatise (based on a lost history of Alexander by Onesicritus), De gentibus Indiae et Bragmanibus, ascribed without certainty to Palladius (d. c. 430), successively bishop of Helenopolis and Aspona.

The Ethiopic versions are of great interest as a striking example of literary "accommodation.'' Not only is the whole atmosphere Christian in colouring, but we actually find the Greek gods in the guise of Enoch, Elijah, &c., while Philip is a Christian martyr, and Alexander himself a great apostle, even a saint; quotations from the Bible are frequent. Syriac and Armenian versions were made in the 5th century. Persians and Arabs told the deeds of Iskander; and Firdousi made use of the story in the Shahnama. Another early Persian poet, Nizami, made the story specially his own. The crusaders brought back fresh developments; Gog and Magog (partly Arab and partly Greek) and some Jewish stories were then added. In the 11th century Simeon Seth, protovestiarius at the Byzantine court, translated the fabulous history from the Persian back into Greek.

The Alexander legend was the theme of poetry in all European languages; six or seven German poets dealt with the subject, and it may be read in French, English, Spanish, Danish, Swedish, Icelandic, Flemish and Bohemian.

French.—The earliest known French romance of Alexander, by Alberic of Besancon (or more properly Briancon), was, until the discovery of a fragment of 100 lines at Florence in 1852, known only through the German adaptation by Lamprecht the preacher, who wrote towards the end of the 12th century, and by the version made by a Poitevin poet named Simon in decasyllabic lines. Alberic followed the epitome of Julius Valerius. He had some knowledge of authentic history, and rejected the more marvellous elements of the story. The French feudal romance, Li Romans d'Alexandre, was written in the 12th century by Lambert li Tors of Chateaudun, Alexandre de Bernai, surnamed de Paris, and others. It contained 20,000 lines, and was written in twelve-syllabled lines, whence the term "alexandrine'' verse. The authors endowed Alexander with the fashionable virtues of the chivalric hero, making him especially the type of lavish generosity. They used as their sources Valerius, the letter to Aristotle and the Iter ad Paradisum, adding much of their own. Pierre de Saint Cloud, the writer of the fourth section of the romance, was evidently acquainted with the Historia de proeliis. The incident of the Fuerre de Gadres (Foray of Gaza), interpolated in the second section, is assigned to a certain Eustache. The redaction of the whole work is due to Alexandre de Bernai, who replaced the original assonance by rhyme. According to all the traditions of romance it was necessary to avenge the death of Alexander. At the end of the 12th century Gui de Cambrai and Jean le Nevelon (or Nevelaux or Venelais), each wrote a Vengeance d'Alexandre. Jean le Nevelon relates how Alior, the son of Alexander and Candace, avenged his father's death on Antipater and others. Between 1310 and 1315 Jacques de Longuyon (or Langhion) introduced into the account of the Indian war Les Voeux du paon, a romanesque and fantastic episode very loosely connected with Alexander. It is interesting for its connexion with the 15th-century romance of Perceforest, since in it Alexander visits Britain, where he bestows Scotland on Gadifer and England on Betis (otherwise Perceforest). Les Voeux du paon enjoyed great popularity, and had two sequels, Le Restor du paon, written before 1338 by Jean Brisebarre de Douai, and Le Parfait du paon, written in 1340 by Jean de la Mote. Florimont, a 12th-century poem by Aimon de Varenne, relates to a fictitious personage said to have been the grandfather of Alexander. This poem gave rise to two prose romances—La Conqueste de Grece faicte par Philippe de Madien, by Perrinet du Pin, first printed in 1527, and Histoire du roi Florimond (1528). Quintus Curtius was largely used for the Alexandreis (c. 1180) of Gaultier de Lille or de Chatillon (Galtherus ab Insulis or de Castellione). It is a Latin poem in ten books of hexameters, and contains a curious admixture of Biblical history. It was translated at the end of the next century into Flemish by J. van Maerlant and into German by Ulrich von Eschenbach.

Of the French prose versions of the Historia de proeliis may be noticed the late romance, L'Histoire du noble et vaillant roy Alixandre le Grant (1506). After an account of the ancient history of Macedonia and of the intrigue of Nectanebus we are told how Philip dies, and how Alexander subdues Rome and receives tribute from all European nations. He then makes his Persian expedition; the Indian campaign gives occasion for descriptions of all kinds of wonders. The conqueror visits a cannibal kingdom and finds many marvels in the palace of Porus, among them a vine with golden branches, emerald leaves and fruit of other precious stones. In one country he meets with women who, after the burial in the winter, become alive again in the spring full of youth and beauty. Having reached the ends of the earth and conquered all nations, he aspires to the dominion of the air. He obtains a magic glass cage, yoked with eight griffins, flies through the clouds, and, thanks to enchanters who know the language of birds, gets information as to their manners and customs, and ultimately receives their submission. The excessive heat of the upper regions compels him to descend, and he next visits the bottom of the sea in a kind of diving-bell. The fish crowd round him and pay homage. Alexander returns to Babylon, is crowned with much pomp and mass is celebrated. He dies by poison soon afterwards.

English Versions.—The Alexander cycle was no less popular in Great Britain. The letter from Alexander to Aristotle and his correspondence with Dindimus are found in Early English versions dating from the 11th century. These are printed by O. Cockayne in his Narratiunculae Anglice conscriptae (1861). The Monk (De Cas. ill. vir.) in Chaucer's Canterbury Tales prefaces his account of Alexander with the statement that his story is so common

That every wight that hath discrecioun Hath herd somewhat or all of his fortune. There are two considerable fragments of an English alliterative romance on the subject written in the west midland dialect, and dating from the second half of the 14th century. The first, The Gestes of the Worthy King and Emperor Alisaunder of Macedoine (ed. W. W. Skeat, E.E.T.S., 1877, with William of Palermo) contains an account of the wars of Philip, of Nectanebus and of the education of Alexander. A second fragment (ed. Skeat, E.E.T.S., 1878) contains Alexander's visit to the Gymnosophists and his correspondence with Dindimus. Another alliterative poem in the northern dialect, of 15th-century origin, is based on the Historia de proeliis, and was edited by Skeat for the E.E.T.S. (1886) as The Wars of Alexander. Earlier than any of these is the rhyming Lyfe of Alisaunder (c. 1330) which is printed in H. Weber's Metrical Romances (vol. i., 1810). It is written in unusually picturesque and vigorous language, and is based on the Roman de toute chevalerie, a French compilation made about 1250 by a certain Eustace or Thomas of Kent. Fragments of another rhyming poem (pr. c. 1550) are preserved in the British Museum. The Scots Buik of the most noble and vailyzeand Conqueror Alexander the Great, printed by Alexander Arbuthnot (d. 1585) about 1580, reprinted in 1831 for the Bannatyne Club, is not really a life. It contains three episodes of the cycle, the "Forray of Gadderis'' (not taken from the Fuerre de Gadres but from the Assaut de Tyr in the Romans d'Alixandre), "The Avowes of Alexander,'' and "The Great Battel of Effesoun,'' taken from the Voeux du paon. Many passages in John Barbour's Bruce are almost identical with this book, and it is suggested by G. Neilson (John Barbour, Poet and Translator, London, 1900) that Barbour was the author, although the colophon states that it was written in 1438. Bruce at Bannockburn makes the same oration as Alexander at "Effesoun.'' A Buke of the Conqueror Alexander the Great by Sir Gilbert Hay (fl. 1456) is in MS. at Taymouth Castle.

BIBLIOGRAPHY.—The best sketch of the Alexander romance literature is by Paul Meyer. Alexandre le grand dans la litterature francaise au moyen age (2 vols., Paris, 1886). The first volume contains some French texts, and the second a detailed discussion of the various versions from the pseudo-Callisthenes downwards. See also J. Zacher, Pseudo-Callisthenes, Forschungen zur . . . . Alexandersage (Halle, 1867), and for Oriental versions, T. Noldeke, ksl. Akad. d. Wissenschaben, Phil.-hist. Klasse, vol. 38: Vienna, 1890). For early printed versions see Brunet, Manuel du libraire, s.v. "Alexandre.''

The text of the pseudo-Callisthenes was edited by C. W. Muller from three MSS. in the Bibl. Nat. and printed in the Arrian of the Coll. Didot (Paris, 1846), and by H. Meusel (Leipzig, 1871) from a Leiden MS. A. Mai edited Julius Valerius (Milan, 1817) and the Itinerarium Alexandri (Class. Auct. vol. vii.; Milan, 1835); J. Zacher, the Epitome Halle, 1867) and Alex. iter ad Paradisum (Regensburg, 1859); the Oxford MS. of the Epitome was edited by G. Cilli (Strassburg, 1903); G. Landgraf, Die "Vita Alexandri'' . . . des Archpresbyter Leo (Historia de proeliis), (Erlangen, 1885); Alexander's letter to Aristotle and his correspondence with Dindimus are included in the Teubner edition of Julius Valerius (ed. B. Kubler, Leipzig, 1888). A newly discovered anonymous Epitome was edited by O. Wagner (Leipzig, 1900).

The fragment by Alberic was edited by P. Heyse (Berlin, 1856); Lamprecht's German text by H. Weismann (Frankfort, 1850) and by C. Kinzel (Halle, 1884); the Alexandreis of Gaultier de Lille, by F. A. W. Muldener (Leipzig, 1863); an Icelandic prose version (c. 1250) of the same, Alexanders Saga, by C. R. Unger (Christiania, 1848); Li Romans d'Alexandre, by H. Michelant (Stuttgart, 1846); the Ethiopic version by E. A. T. Wallis Budge (1896, 2 vols., with English translation); the Syriac text of pseudo-Callisthenes by Budge (Cambridge, 1889); cp. K. F. Weymann, Die athiopische und arabische Ubersetzungen des Pseudo-Kallisthenes (Kirchhain, 1901).

Besides the English editions quoted in the text, the alliterative English poems were partially edited by J. Stevenson for the Roxburghe Club (1849). There is a great deal of information on the various texts in H. L. Wood's Catalogue of Romances in the British Museum (1883, vol. i. pp. 94 et seq.). See also A. Hermann, Untersuchungen uber das Scottische Alexanderbuch (1893); and Unters. uber das med. Gedicht, The Wars of Alexander (Berlin, 1889). Among other works see E. Ronde, Der griechische Roman (2nd ed. Leipzig, 1900); B. Meissner, Alexander u. Gilgamos (Leipzig, 1894); F. Kampers, "Alex. d. Grosse und die Idee des Weltimperiums in Prophetic und Sage'' (in H. Granert's Studien, &c., Freiburg, 1901); Adolf Ausfeld, Der griechische Alexanderroman (Leipzig, 1907), edited after the author's death by W. Kroll; Wilhelm Hertz, "Aristoteles in den Alex. Dichtungen d. Mittelalters'' (Kgl. Acad. d. Wissenschaften, Munich, 1891); H. Becker, Die Brahmanen in d. Alex. Sage (Konigsberg, 1889). (M. BR.)

1 Nativitas et victoriae Alexandri magni regis was the original title.

ALEXANDER, tagus or despot of Pherae in Thessaly, ruled from 369 to 358 B.C. His tyranny caused the Aleuadae of Larissa to invoke the aid of Alexander II. of Macedon, whose intervention was successful, but after his withdrawal Alexander treated his subjects as cruelly as before. The Thessalians now applied to Thebes; Pelopidas, who was sent to their assistance, was treacherously seized and thrown into prison (368), and it was necessary to send Epaminondas with a large army to secure his release. Alexander's conduct caused renewed intervention; in 364 he was defeated at Cynoscephalae by the Thebans, although the victory was dearly bought by the loss of Pelopidas, who fell in the battle. Alexander was at last crushed by the Thebans, compelled to acknowledge the freedom of the Thessalian cities and to limit his rule to Pherae, and forced to join the Boeotian league. He was murdered by his wife's brother at her instigation. Ancient accounts agree in describing Alexander as a typically cruel and suspicious tyrant.

ALEXANDER (1461-1506), king of Poland and grand- duke of Lithuania, fourth son of Casimir IV., king of Poland, was elected grand-duke of Lithuania on the death of his father in 1492, and king of Poland on the death of his brother John Albert in 1501. His extreme impecuniosity made him from the first subservient to the Polish senate and nobles (szlachta), who deprived him of the control of the mint—then one of the most lucrative sources of revenue of the Polish kings—curtailed his prerogative, and generally endeavoured to reduce him to a subordinate position. This ill-timed parsimony reacted injuriously upon Polish politics. Thus, for want of funds, Alexander was unable to assist the Grand Master of the Order of the Sword against Muscovite aggression, or prevent Tsar Ivan III. from ravaging Lithuania with the Tatars. The utmost the king could do was to garrison Smolensk and other fortresses and employ his wife Helena, the tsar's daughter, to mediate a truce between his father-in-law and himself. During his reign Poland suffered much humiliation from the attempts of her subject principalities, Prussia and Moldavia, to throw off her yoke. Only the death of Stephen, the great hospodar of Moldavia, enabled Poland still to hold her own on the Danube; while the liberality of Pope Julius II., who issued no fewer than 29 bulls in favour of Poland and granted Alexander Peter's Pence and other financial help, enabled the Polish king to restrain somewhat the arrogance of the Teutonic Order. In Alexander the characteristic virtues of the Jagiellos, patience and generosity, degenerated into slothfulness and extravagance. Frequently he was too poor to pay the expenses of his own table. But he never felt at home in Poland, and bestowed his favour principally upon his fellow-countrymen, the most notable of whom was the wealthy Lithuanian magnate Michael Glinsky, who justified his master's confidence by his great victory over the Tatars at Kleck (August 5, 1506), the news of which was brought to Alexander on his deathbed.

See V. Czerny, The Reigns of John Albert and Alexander Jagiello (Pol.) (Cracow, 1882).

ALEXANDER, the name of eight popes:—

ALEXANDER I. was bishop of Rome from about 106 to 115. He has been identified, without any foundation, with Alexander, a martyr of the Via Nomentana, whose day is the 3rd of May.