452. Ep. iv. 27.

453. viii. 21. 14.

454. vii. 9. 10.

455. iv. 14. 2.

456. iv. 14. 4.

457. He also translated the Greek epigrams of Arrius Antoninus. Cp. Ep. iv. 3. 3, and xviii. 1. One of these translations is preserved. Baehrens, P.L.M. iv. 112.

458. ii. 90. 9.

459. In the sixth Satire.

460. See Schanz, Gesch. Roem. Lit. Sec. 284.

461. Apoll. Sid. ix. 261 'quod Sulpiciae iocos Thalia scripsit blandiloquum suo Caleno'. Auson. Cento. Nupt., 4 'meminerint prurire opusculum Sulpiciae, frontem caperare'. Fulgentius, Mythol. 1 (p. 4, Helm.) 'Sulpicillae procacitas'

462. Schol. Vall, ad Iuv. vi. 537,

unde ait Sulpicia: si me cadurcis dissolutis fasciis nudam Caleno concubantem proferat.

463. Mart. x. 38. 9:

vixisti tribus, o Calene, lustris: aetas haec tibi tota computatur et solos numeras dies mariti.

The first edition of Martial, Book x, was probably published in 95 A.D. If Sulpicia married Calenus at the age of 18-25, her birth will therefore fall between 55 and 62 A. D.

464. Cp. Mart. x. 38. 4-8.

465. Cp. Mart. x. 38. 9-11. It is, of course, possible that mariti is a euphemism.

466. Mart. x. 35. 1.

467. See Ap. Sid. loc. cit.

468. Sulp. Sat., lines 4, 5.

469. Raph. Volaterr. comment. urban. (fol. lvi. 1506 A.D.), 'hic (sc. at Bobbio) anno 1493 huiuscemodi libri reperti sunt. Rutilius Namatianus. Heroicum Sulpici carmen.' The first edition was published in 1498, with the title Sulpitiae carmina quae fuit Domitiani temporibus: nuper a Georgio Merula Allexandrino, cum aliis opusculis reperta. queritur de statu reipublicae et temporibus Domitiani. The MS. is now lost.

470. Cp. line 62. Domitian's edict seems to have threatened the security of Calenus. In the lines which follow, Domitian's death and overthrow are foretold. The poem, therefore, if genuine, must have been published soon after Domitian's assassination in 96, though it may have been composed in part during his lifetime.

471. The work is generally rejected as spurious. Bachrens (P. L. M. v. p. 93, and de Sulpiciae quae vocatur satira, Jena, 1873) holds that the work is contemporary with Ausonius. Boot (de Sulpiciae quae fertur satira, Amsterdam, 1868) goes further, and regards the work as a renaissance forgery. He is followed by Buecheler. But there is no reason to doubt the existence of the Bobbian MS. The metrical difficulties can be remedied by emendation palare for palari (43) is a solecism, but many verbs are found in both active and deponent forms, and palare may be a slip, or even an invention by analogy. captiva (52) does not = the Italian cattiva or the French chetive. The most that we can say is that the work shows no resemblance to any extant contemporary literature. That does not necessarily prove it to be of later date. The problem cannot be answered with certainty. On the whole, to us the difficulty of supposing it to be a late forgery seems greater than the difficulty of supposing it to be by Sulpicia.

472. An exception must be made of the Silvae of Statius.

473. Or Balbus Setinus.

474. Schenkl, Stud, zu V. F. 272.

475. Mart. i. 61 and 76.

476. i. 5:

Phoebe mone, si Cymaeae mihi conscia vatis stat casta cortina domo.

In Cymaeae vatis there is an allusion to the custody of the Sibylline books.

477. x, 1. 90.

478. i. 7-12.

479. i. 13, 14:

Solymo nigrantem pulvere fratrem spargentemque faces et in omni turre furentem.

Domitian pretended to be a poet and connoisseur of poetry. See p. 167.

480. iii. 207:

ut mugitor anhelat Vesvius, attonitas acer cum suscitat urbes

481. vii. 645; viii. 228. If these allusions be to events of 89 A. D. they point to the view that the last two books were composed shortly before the poet's death, and confirm the opinion that the Argonautica was never finished.

482. A few instances will suffice. In iii. 302 Jason asserts that seers had prophesied his father's death; this is nowhere else mentioned; on the contrary, at the beginning of the second book, it is specially told us that Juno concealed from Jason the fact of his father's death, while in vii. 494 Jason speaks of him as still alive. In vii. 394 Venus is represented as leaving Medea in terror at the sound of her magic chant, while five lines later it is implied that she is still holding Medea's hand. In viii. 24 Jason goes to the grove of Mars to meet Medea and to steal the fleece of gold; but no arrangement to this effect has been made between Jason and Medea at their previous meeting (vii. 516). Instances might be multiplied. See Schenkl, op. cit. 12 sqq.; Summers' Study of Argonautica of Valerius Flaccus, p. 2 sqq. The inconsistency which makes the Argo to be at once the first ship and to meet many other ships by the way is perhaps the most glaring, but its rectification would have involved very radical alterations.

483. Cp. viii. 189:

inde sequemur ipsius amnis iter, donec nos flumine certo perferat inque aliud reddat mare.

484. Summers, op. cit. 6.

485. e.g. Argous Portus, Cales, the portico of the Argonauts at Rome.

486. i. 7-12.

487. Summers, p. 7.

488. i. 806; ii. 4.

489. Valerius was no slavish imitator of Apollonius. Some of his incidents are new, such, as the rescue of Hesione (ii. 450 sqq.). Many of the incidents in Apollonius are omitted (e.g. Stymphalian birds, A.R. ii. 1033, and the encounter with the sons of Phrixus, A.R. ii. 1093). Other incidents receive a fresh turn. In both poets the Argonauts see traces of the doom of Prometheus. But in A. he is still being devoured, in V. he is being freed by Hercules amid an earthquake. Again V. often expands or contracts an incident related by A. E.g. Contraction: The launching of Argo, V.F. i. 184-91; A.R. i. 362-93. Expansion: The story of Lemnos V. ii. 72-427; A. i. 591-884: here there is not much difference in length, but V. tells us much more. The visit to Cyzicus, V. iii. 1-361; A. i. 947-1064: note also that in V. the purification of the Argonauts, 362-459, takes the place of the irrelevant founding of the temple of Rhea on Dindymus, A. i. 1103 sqq. The debate as to whether to abandon Hercules, who has gone in search of Hylas, V. iii. 598-714; in A. the Argonauts sail without noticing the absence of Hercules and Hylas, and the debate takes place at sea, A. i. 1273-1325. As a rule, however, V. is longer than A., partly owing to longer descriptions, partly owing to the greater complication of the plot at Colchis. On the other hand, there is much imitation of A. Cp. V.F. i. 255; A.R. i. 553; V.F. iii. 565-97; A. i. 1261-72; V.F. iv. 733; A. ii. 774; V.F. v. 73-100; A. ii. 911-929.

490. In Apollonius the aid of Aphrodite and Eros is requisitioned to make Medea fall in love with Jason, but there is no further conventional supernatural interference. In Valerius, Juno (v. 350, vi. 456-660, vii. 153-90) kindles Medea's passion with Venus's aid. In vii, 190 sqq., Venus goes in person.

491. As evidence for Apollonius' superiority cp. V.F. v. 329 sqq.; A.R. iii. 616 sq.; V.F. vii, 1-25; A.R. iii. 771 sq.; V.F v. 82-100; A.R. ii. 911-21.

492. v. 418. Cp. Apollon. iv. 272; Herod, ii. 103; Strab. xvi. 4. 4; Plin. N.H. xxxiii, 52.

493. vi. 118. Cp. also v. 423:

Arsinoen illi tepidaeque requirunt otia laeta Phari.

494. Cp. vii. 35 sqq.

495. As, for instance, in the Alcestis of Euripides and Callimachus' Hymn to Artemis.

496. A.R. i. 1167 [Greek: de tot anochlizon tetrechotos oidmatos olkous messothen axen eretmon atar tryphos allo men autos ampho chersin echon pese dochmios, allo de pontos klyze palirrothioisi pheron. ana d' hezeto sige paptainon cheires gar aetheon eremeousai].

497. Cp. also V.F. iv. 682-5; viii. 453-7.

498. For obscurity cp. also iii. 133-7, 336-7; vii. 55.

499. Valerius is fond of such inversions, especially in the case of particles, pronouns, &c.; cp. v. 187 iuxta; ii. 150 sed; vi. 452 quippe; vi. 543 sed.

500. Cp. i. 436-8; ii. 90; iii. 434; vi. 183, 260-4.

501. See p. 183.

502. The passage may conceivably be only a rough draft, cp p. 197 note.

503. Cp. also i. 130-48, 251-4.

504. There is little evidence that he had any influence on posterity, though there may be traces of such influence in Hyginus and the Orphic Argonautica. Of contemporaries Statius and Silius seem to have read him and at times to imitate him. See Summers, pp. 8, 9. Blass, however (J. f. Phil. und Paed. 109, 471 sqq.), holds that Valerius imitates Statius.

505. Cp. V. F. i. 833 sqq.; Aen. vi. 893, 660 sqq., 638 sqq.; V. F. i. 323; A. viii. 560 sqq.; V. F. vi. 331; A. ix. 595 sqq.; V. F. iii. 136; A. xii. 300 sqq.; V. F. viii. 358; A. x. 305; V. F. vi. 374; A. xi. 803. See Summers, pp. 30-3. His echoes from Vergil are perhaps more obvious in some respects than similar echoes in Statius, owing to the fact that he had a more Vergilian imagination than Statius, and lacked the extreme dexterity of style to disguise his pilferings. But in his general treatment of his theme he shows far greater originality; this is perhaps due to the fact that the Argonaut saga is not capable of being 'Aeneidized' to the same extent as the Theban legend. But let Valerius have his due. He is in the main unoriginal in diction, Statius in composition.

506. Cp. Summers, p. 49. See also note, p. 123.

507. Cp. beside the passages quoted below iii. 558 sqq., 724, 5; iv. 16-50, 230, 1; v. 10-12; vii. 371-510, 610, 648-53.

508. One is tempted at times to account for the profusion and lack of spontaneity of similes in poets of this age by the supposition that they kept commonplace books of similes and inserted them as they thought fit.

509. vi. 260:

qualem populeae fidentem nexibus umbrae siquis avem summi deducat ab aere rami, ante manu tacita cui plurima crevit harundo; illa dolis viscoque super correpta sequaci inplorat ramos atque inrita concitat alas.

510. vii. 124:

sic adsueta toris et mensae dulcis erili, aegra nova iam peste canis rabieque futura, ante fugam totos lustrat queribunda penates.

511. iv. 699:

discussa quales formidine Averni Alcides Theseusque comes pallentia iungunt oscula vix primas amplexi luminis oras.

512. This simile is a free translation from Apollonius, iii. 966 [Greek: t_o d' aneo kai anaudoi ephestasan all_eloisin, h_e drusin h_e makr_esin eeidomenoi elat_esin, ai te parasson ek_eloi en ourresin erriz_ontai, n_enemiae meta d' autis upo mip_es anemoio kitumenai omad_esan apeiriton _os ara t_oge mellon alis phthenchasthai upo pnoi_esin Er_otos.] Valerius has compressed the last three lines into _rapidus nondum quas miscuit Auster_. The effective _miscuit_ conveys nearly as much as the longer and not less beautiful version in the Greek.

513. This accumulation is probably due to the lack of revision. obvius ... pavor fits the context ill and is curiously reminiscent of I. 392 ('iam stabulis gregibusque pavor strepitusque sepulcris inciderat'), while II. 400-2 would probably have been considerably altered had the poem undergone its final correction. There are other indications of the unfinished character of the work to be found in this passage (p. 181, note).

514. Cp. also viii. 10, where Medea bids farewell to her home. 'O my father, would thou mightest give me now thy last embrace, as I fly to exile, and mightest behold these my tears. Believe me, father, I love not him I follow more than thee: would that the stormy deep might whelm us both. And mayest thou long hold thy realm, grown old in peace and safety, and mayest thou find thy children that remain more dutiful than me.'

515. Ap. Rh. iii. 1105 sqq.; cp. also Murray on Apollonius in his History of Greek Literature, p. 382.

516. Silv. v. 3. 116 sqq.

517. Ib. 146 sqq.

518. Ib. 163.

519. Ib. 141.

520. Ib. 195-208. This passage suggests that the elder Statius died soon after 79 A.D. On the other hand, he probably lived some years longer as the Thebais, inspired and directed by him, was not begun till 80 A.D. He must, however, have died before 89 A.D., the earliest date assignable to Statius' victory at the Alban contest.

521. Silv. v. 3. 225.

522. Juv. vii. 86. Paris had fallen from imperial favour by 83 A.D. Dio. lxvii. 3. 1.

523. Silv. v. 3. 215.

524. Juv. vii. 82.

525. Silv. v. 3. 227. The subject of his prize recitation was the triumph of Domitian over the Germans and Dacians; i.e. after 89 A.D.

526. Praef. Silv. i. 'pro Thebaide quamvis me reliquerit timeo.' The first book of the Silvae was published in 92 A.D. For the time taken for its composition and the poet's anticipations of immortality see Th. xii. 811 sqq.

527. See previous note.

528. Silv. iii. 5. 28, v. 3. 232. The Agon Capitolinus was instituted in 86 A.D. The contests falling in Statius' lifetime are those of 86, 90, 94 A.D. As his failure is always mentioned after the Alban victory, 94 A.D. would seem the most probable date.

529. Rutilius Gallicus had just died when the first book was published; cp. Praef., bk. i. This took place in 92 A.D.; cp. C.I.L. v. 6988, vi. 1984. 8. Silv. iv. 1 celebrates Domitian's seventeenth consulate (95 A.D.).

530. See previous note.

531. Such at least is a legitimate inference from the fact that it is not mentioned before the fourth and fifth books of the Silvae; cp. iv. 4. 94, iv. 7. 23, v. 2. 163.

532. Written probably in 95 A.D. Statius promises such a work in Silv. iv. 4. 95. Four lines are quoted from it in G. Valla's scholia on Juv. iv. 94:

lumina: Nestorei mitis prudentia Crispi et Fabius Veiento (potentem signat utrumque purpura, ter memores implerunt nomine fastos), et prope Caesareae confinis Acilius aulae.

533. Praef. Silv. iv 'Maximum Vibium et dignitatis et eloquentiae nomine a nobis diligi satis eram testatus epistula quam ad illum de editione Thebaidos meae publicavi.'

534. Witness poems such as the Villa Surrentina Pollii. Silv. ii. 2. 3, 1.

535. Silv. iii. 5. 13.

536. Praef. Silv. iii. and iii. 5. He was married soon after beginning the Thebais, i.e. about 82 A.D. (cp. S. iii. 5. 35). Claudia had a daughter by her first husband, iii. 5. 52-4.

537. v. 5. 72-5.

538. iii. 5. 13, iv. 4. 69, v. 2. 158. It is worth noting how late in life all his best work was done, i.e. 80-95 A.D.

539. The well-known passage of Juvenal, vii. 86 ('cum fregit subsellia versu, esurit, intactam Paridi nisi vendit Agaven'), as has been pointed out, is only Juvenal's exaggerated way of saying that the Thebais brought Statius no material gain. The family was not, however, rolling in wealth; cp. v. 3. 116 sqq.

540. His friendships do not throw much light on his life, though they show that he moved in high circles. Rutilius Gallicus (i. 4) had had a distinguished career and rose to be praefectus urbis; Claudius Etruscus (i. 5), originally a slave from Smyrna, had risen to the imperial post a rationibus; Abascantus (v. 1) held the office known as ab epistulis; Plotius Grypus (iv. 9) came of senatorial family; Crispinus (v. 2) was the son of Vettius Bolanus, Governor of Britain and afterwards of Asia; Vibius Maximus (iv. 7) became praefect of Egypt under Trajan; Polla Argentaria (ii. 7) was the widow of Lucan; Arruntius Stella (i. 2) was a poet, and rose to the consulship. Most of these persons must have been possessed of strong literary tastes. Some are mentioned by Martial, e.g. Stella, Claudius Etruscus, Polla Argentaria. Atedius Melior and Novius Vindex were also friends of the two poets. Both must have moved in the same circles, yet neither ever mentions the other. They were probably jealous of one another and on bad terms.

541. e.g. ii. 2. Cp. also i. 3. 64-89.

542. Dante regards him also as a Christian. This compliment was paid by the Middle Ages to not a few of the great classical authors. It was not even a fatal obstacle to have lived before the birth of Christ. Cicero, for instance, was believed to have been a Christian. The description of the Altar of Mercy at Athens (Th. xii. 493) has been regarded as a special reason for the Christianizing of Statius: cp. Verrall, Oxford and Cambridge Review, No. 1; Arturo Graf, Roma nella memoria del medio evo, vol. ii, ch. 17.

543. This statement does not, however, apply to the Silvae.

544. Ov. Am. i. 15. 14.

545. Merivale, Rom. Emp. viii. 80, 1.

546. Merivale, Rom. Emp. viii. 80, 1.

547. The sources for his story were the old Cyclic poem, the later epic of Antimachus, the plays of Aeschylus, Sophocles, and Euripides, that draw their plots from the Theban cycle of legend. The material thus given him he worked over in the Vergilian manner, remoulding incidents or introducing fresh episodes in such a fashion as to provide precise parallels to many episodes in the Aeneid. He also drew certain hints from the Phoenissae and Oedipus of Seneca: for details see Legras, Etude sur la Thebaide de Stace, part i, ch. 2, part ii, chh. 1 and 2. The subject had been treated also by one Ponticus, the friend of Propertius (Prop. i. 7. 1, Ov. Tr. iv. 10. 47) and possibly by Lynceus (Prop. ii. 34).

548. Legras, _Les Legendes Theb._, ch. iii. 4. The [Greek: Amphiaraou exelasis] mentioned by Suidas s.v. [Greek: Hom_eros] is sometimes identified with the _Thebais_; but it is more probably merely the title of a book of that epic. Still the fact that the [Greek: Amph. exel.] is given such prominence by Suidas does lend some support to the view that he was the chief character of the epic. He is certainly the most tragic figure.

549. Porphyr. ad Hor. A.P. 146.

550. Vergil had given six books to the wanderings of Aeneas; Statius must give six to the preparation and march of the Thebans!

551. See Legras, op. cit., pp. 183 ff.

552. x. 632.

553. xi. 457. Cp. also the strange and stilted description of the cave of sleep, x. 84, where Quies, Oblivio, Ignavia, Otium, Silentium, Voluptas, and even Labor and Amor are to be found. But with the exception of Amor these abstract personages are inventions of Statius. Virtus and Pietas had temples at Rome.

554. iv. 32-308; vii. 250-358.

555. x. 262-448.

556. vi. 1-921. Two other funerals are to be found, in. 114-217, xii. 22-104.

557. Th. i. 557 sqq.; Verg. Aen. viii. 190 sqq.

558. v. 17-498: with this compare the version of the story given by Valerius Maccus, ii. 78-305; except in point of brevity there is little to choose between the two versions. But it is not a digression in Valerius, and it is told at less inordinate length. The versions differ much in detail, and Statius owes little or nothing to Valerius.

559. Op. Legras, _Les legendes Thebaines_, ch. ii. 4, Welcker, _Ep. Cycl._ ii. 350. The story was well known. Aeschylus probably treated it in his [Greek: Nemea,] Euripides certainly in his [Greek: ypsipel_e]. The legend gives the origin of the Nemean games.

560. The speeches in the Thebais, though they lack variety, are almost always exceedingly clever and quite repay reading; see esp. i. 642; iii. 59, 151, 348; iv. 318; vi. 138; vii. 497, 539; ix. 375; xi. 155, 677, 708.

561. iii. 348.

562. v. 660.

563. vii. 538.

564. viii. 751. Tydeus bites the severed head of Melanippus to the brain, thereby losing the gift of immortality that Pallas was hastening to bring him. The incident is revolting, but Statius has merely followed the old legend recorded by Aesch. Sept. 587; Soph. Fr. 731; Eurip. Fr. 357.

565. Cp. in this context Atalanta's beautiful lament on his departure for the war, iv. 318.

566. Every book, however, abounds in echoes of Vergil, both in matter and diction; e.g. Aen. vii. 475, Allecto precipitates the war by making Ascanius kill a tame stag. Theb. vii. 562, an Erinnys brings about the war by causing the death of two pet tigers sacred to Bacchus. Aen. xi. 591, Diana orders one of her nymphs to kill the slayer of Camilla. Theb. ix. 665, she tells Apollo that the slayer of Parthenopaeus shall perish by her arrows, for which see Th. ix. 875. Cp. also Th. ii. 205; Aen. iv. 173, 189; Th. ii. 162; Aen. xi. 581. The passage previously referred to concerning the exploits of Dymas and Hopleus is especially noteworthy as openly challenging comparison with Vergil; cp. x. 445. For verbal imitations cp. Aen. v. 726, 7; Th. ii. 115; Aen. i. 106; Th. v. 366; Aen. vii. 397; Th. iv. 379, &c. It is no defence to urge that the ancients held different views on plagiarism, that Vergil and Ovid pilfered from their predecessors. For they made their appropriations their own, and set the stamp of their genius upon what they borrowed. And, further, the process of borrowing cannot continue indefinitely. The cumulative effect of progressive plagiarism is distressing. For Statius' imitation of other Latin poets, notably Lucan, Seneca, and Ovid, see Legras, op. cit., i. 2. Such imitations, though not very rare, are of comparatively small importance.

567. ix. 315 sqq.

568. Statius is imitating early Greek epic. That might excuse him if these similes possessed either truth or beauty.

569. See p.123, note.

570. i. 841-85 gives a good idea of the Achilleis at its best. The passage describes the unmasking of the disguised Achilles.

571. Quint, x. 3. 17.

572. Silv. i. 1. 6; iii. 4; iv. 1. 2, 3.

573. ii. 1. 6; iii. 3.

574. v. 1. 3, 5.

575. iii. 5; iv. 4. 5, 7; v. 2.

576. i. 4.

577. iii. 2.

578. i. 3. 5; ii. 2; iii. 1.

579. i. 2.

580. ii. 7.

581. iv. 6.

582. ii. 4. 5.

583. v. 4.

584. Cp. also the extravagant dedication of the Thebais.

585. It is hard to select from the Silvae. Beside, those poems from which quotations are given, iii. 5, v. 3 and 5 are best worth reading. But the average level is high. The Sapphic and Alcaic poems (iv. 5 and 7) and the hexameter poems in praise of Domitian (i. 1, iii. 4, iv. 1 and 2) are the least worth reading.

586. The poem on the death of his father (v. 3) shows genuine depth of feeling, but its elaborate artificiality is somewhat distressing, considering the theme. (The same is true to a less degree of v. 5.) V. 3 must be, in portions at any rate, the earliest of the Silvae, for (l. 29) the poet states that his father has been dead but three months. But it records (ll. 219-33) events which took place long after that time (i.e. victory at Alba and failure at Agon Capitolinus). The poem must have been rewritten in part, ll. 219-33 at least being later additions. The inconsistency between these lines and line 29 is probably due to the poet having died before revising bk. v for publication.

587. viii. 8; ii. 17; v. 6.

588. With Statius, as with Martial, the hendecasyllable always begins with a spondee. The Alcaics of iv. 5 and Sapphics of iv. 7 call for no special comment. They are closely modelled on Horace. The two poems fail because they are prosy and uninteresting, not through any fault of the metre, but it may be that Statius felt his powers hampered by an unfamiliar metre.

589. If iuvenis be taken to refer to Statius, the poem must be an early work or depict an imaginary situation. The alternative is to take it as a vocative referring to Sleep.

590. C.I.L. vi. 1984. 9, in the 'fasti sodalium Augustalium Claudialium'. In MSS. Pliny and Tacitus, he is Silius Italicus, in Martial simply Silius or Italicus.

591. Plin. Ep. iii. 7. In the description of his life which follows, Pliny is the authority, where not otherwise stated.

592. Pliny writes in 101 A.D. to record Silius' death. Silius was over seventy-five when he died.

593. Italicus might suggest that he came from the Spanish town of Italica. But Martial, who addresses him in several epigrams of almost servile flattery, would surely have claimed him as fellow-countryman had this been the case.

594. Pliny, loc. cit.; Tac. Hist. iii. 65.

595. His poem was already planned in 88; cp. Mart. iv. 14 (published 88 A.D.). Some of it was already written in 92; cp. legis, M. vii. 62 (published 92 A.D.). But the allusion to Domitian, iii. 607, must have been inserted after that date, while xiv. 686 points to the close of Nerva's principate. Statius, Silv. iv. 7. 14 (published 95 A.D.) seems to imitate Silius:

Dalmatae montes ubi Dite viso pallidus fossor redit erutoque concolor auro.

Sil. i. 233 'et redit infelix effosso concolor auro.' The last five books, compressed and markedly inferior to i-xii, may have been left unrevised.

596. In 101 A.D. at the age of seventy-five.

597. Epict. diss. iii. 8. 7.

598. Mart. xi. 48:

Silius haec magni celebrat monumenta Maronis, iugera facundi qui Ciceronis habet. heredem dominumque sui tumulive larisve non alium mallet nec Maro nec Cicero.

That it was the Tusculanum and not the Cumanum of Cicero that Silius possessed is an inference from C.I.L. xix. 2653, found at Tusculum: 'D.M. Crescenti Silius Italicus Collegium salutarem.'

599. Enn. Ann. vii, viii, ix.

600. Sec p. 103.

601. i. 55.

602. iv. 727.

603. viii. 28.

604. x. 349.

605. ix. 484.

606. xvii. 523.

607. iv. 675.

608. xi. 387.

609. ix. 439.

610. ii. 395.

611. xvi. 288.

612. ii. 36.

613. iii. 222 and viii. 356.

614. xiii. 395.

615. e.g. the Funeral Games, the choice of Scipio (xv. 20), the Nekuia.

616. At Nola.

617. Cp. x. 628 'quod ... Laomedontiadum non desperaverit urbi'. The tasteless Laomedontiadum as a learned equivalent for Romanorum is characteristic. Silius has the Aeneid in his mind when he chooses this word: his literary proclivities lead him astray; where he should be most strong he is most feeble.

618. Vide infra for his treatment of Paulus' dead body after Cannae.

619. Trebia, iv. 480-703; Trasimene, v. 1-678; Cannae, ix. l78-x. 578.

620. Mart, vii. 90.

621. See p. 123, note.

622. Bk. vi.

623. xii. 212-67, where the death of Cinyps clad in Paulus' armour is described, are pretty enough, but too frankly an imitation of Vergil to be worth quoting. The simile 247-50 is, however, new and quite picturesque.

624. Sights of Naples, xii. 85; Tides at Pillars of Hercules, iii. 46; Legend of Pan, xiii. 313; Sicily, xiv. 1-50; Fabii, vii. 20; Anna Perenna, viii. 50; Bacchus at Falernum, vii. 102; Trasimenus, v. ad init.

625. See note on p. 13.

626. Plin. Ep. i. 13.

627. Mart. vii. 63.

628. On the modern Cerro de Bambola near the Moorish town of El Calatayud.

629. Cp. ix. 52, x. 24, xii. 60.

630. Cp. v. 34.

631. ix. 73. 7.

632. In x. 103. 7, written in 98 A. D., he tells us that it is thirty-four years since he left Spain.

633. iv. 40, xii. 36.

634. He is found rendering poetic homage to Polla, the wife of Lucan, as late as 96 A. D., x. 64, vii. 21-3. For his reverence for the memory of Lucan, cp. i. 61. 7; vii. 21, 22; xiv. 194.

635. Cp. his regrets for the ease of his earlier clienthood and the generosity of the Senecas, xii. 36.

636. ii. 30; cp. 1. 5:

is mihi 'dives eris, si causas egeris' inquit. quod peto da, Gai: non peto consilium.

637. Vide his epigrams passim.

638. xiii. 42, xiii. 119. Perhaps the gift of Seneca, cp. Friedlaender on Mart. i. 105.

639. ix. 18, ix. 97. 7, x. 58. 9.

640. Such is the most plausible interpretation of iii. 95. 5, ix. 97. 5:

tribuit quod Caesar uterque ius mihi natorum (uterque, i.e. Titus and Domitian).

641. iii. 95, v. 13, ix. 49, xii. 26.

642. iii. 95. 11, vi. 10. 1.

643. xiii. 4 gives Domitian his title of Germanicus, assumed after war with Chatti in 84; xiv. 34 alludes to peace; no allusion to subsequent wars.

644. I, II. Perhaps published together. This would account for length of preface. II. Largely composed of poems referring to reigns of Vespasian and Titus. Reference to Domitian's censorship shows that I was not published before 85. There is no hint of outbreak of Dacian War, which raged in 86.

III. Since bk. IV contains allusion to outbreak of revolt of Antonius Saturninus towards end of 88 (11) and is published at Rome, whereas III was published at Cornelii forum (1), III probably appeared in 87 or 88.

IV. Contains reference to birthday of Domitian, Oct. 24 (1. 7), and seems then to allude to ludi saeculares (Sept. 88). Reference to snowfall at Rome (2 and 13) suggests winter. Perhaps therefore published in Saturnalia of 88.

V. Domitian has returned to Italy (1) from Dacian War, but there is no reference to his triumph (Oct. 1, 89 A. D.). Book therefore probably published in early autumn of 89.

VI. Domitian has held his triumph (4. 2 and 10. 7). Julia (13) is dead (end of 89). Book probably published in 90, perhaps in summer. Friedlaender sees allusion to Agon Capitolinus (Summer, 90) in vi. 77.

VII. 5-8 refer to Domitian's return from Sarmatic War. He has not yet arrived. These epigrams are among last in book. He returned in January 93. His return was announced as imminent in Dec. 92.

VIII. 21 describes Domitian's arrival; 26, 30, and others deal with festivities in this connexion. 65 speaks of temple of Fortuna Redux and triumphal arch built in Domitian's honour. They are mentioned as if completed. 66 speaks of consulate of Silius Italicus' son beginning Sept. 1, 93.

IX. 84 is addressed to Appius Norbanus Maximus, who has been six years absent from Rome. He went to Upper Germany to crush Antonius Saturninus in 88. 35 refers to Agon Capitolinus in summer of 94.

X. Two editions published. We possess later and larger. Cp. x. 2. 70. 1 suggests a year's interval between IX and X. X, ed. 1 was therefore perhaps published in Dec. 95. X, ed. 2 has references to accession of Trajan, Jan. 25, 98 A. D. (6, 7 and 34). Martial's departure for Spain is imminent.

XI. 1 is addressed to Parthenius, executed in middle of 97 A. D. xii. 5 refers to a selection made from X and XI, perhaps from presentation to Nerva; cp. xii. 11.

XII. In preface Martial apologizes for three years' silence (1. 9) from publication of X. ed. 2. xii. 3. 10 refers to Stella's consulship, Oct. 101 or 102. Three years' interval points to 101. It was published late in the year; cp. 1 and 62. Some epigrams in this book were written at Rome. But M. says that it was written paucissimis diebus. This must refer only to Spanish epigrams, or the book must have been enlarged after M.'s death.

For the whole question see Friedlaender Introd., pp. 50 sqq.

645. iii. 1 and 4.

646. Cp. xi. 3.

647. xii. 21, xii. 31. There is no reason to suppose with some critics that she was his wife.

648. xii. praef. 'civitatis aures quibus adsueveram quaero.'

649. Ib. 'accedit his municipalium robigo dentium.'

650. See p. 271. It is hard to avoid the conclusion that this silence was due to dislike or jealousy.

651. Mackail, Greek Anthol., Introd., p. 5.

652. Domitius Marsus was famous for his epigrams, as also Calvus, Gaetulicus, Pedo, and others.

653. See p. 36.

654. See p. 134.

655. The best of his erotic poems is the pretty vi. 34, but it is far from original; cp. the last couplet:

nolo quot (sc. basia) arguto dedit exorata Catullo Lesbia; pauca cupit qui numerare potest.

656. Cp. Cat. 5 and 7; Mart. vi. 34; Cat. 2 and 3; Mart. i. 7 and 109 (it is noteworthy that this last poem has itself been exquisitely imitated by du Bellay in his poem on his little dog Peloton).

657. Cp. Ov. Tr. ii. 166; Mart. vi. 3. 4; Ov. F. iii. 192; Mart, vi. 16. 2; Ov. A. i. 1. 20; Mart. vi. 16. 4; Ov. Tr. i. 5. 1, iv. 13. 1; Mart, i. 15. 1. His imitations of other poets are not nearly so marked. There are a good many trifling echoes of Vergil, but little wholesale borrowing. A very large proportion of the parallel passages cited by Friedlaender are unjust to Martial. No poet could be original judged by such a test.

658. There is little of any importance to be said about Martial's metre. The metres most often employed are elegiac, hendecasyllabic, and the scazon. In the elegiac he is, on the whole, Ovidian, though he is naturally freer, especially in the matter of endings both of hexameter and pentameter. He makes his points as well, but is less sustainedly pointed. His verse, moreover, has greater variety and less formal symmetry than that of Ovid. On the other hand his effects are less sparkling, owing to his more sparing use of rhetoric. In the hendecasyllabic he is smoother and more polished. It invariably opens with a spondee.

659. Cp. vii. 72. 12, x. 3.

660. Cp. vii. 12. 9, iii. 99. 3.

661. Catull. xvi. 5; Ov. Tr. ii. 354; Apul. Apol. 11; Auson. 28, cento nup.; Plin. Ep. vii. 8.

662. We might also quote the beautiful

extra fortunam est quidquid donatur amicis: quas dederis solas semper habebis opes (v. 42).

What thou hast given to friends, and that alone, Defies misfortune, and is still thine own. PROFESSOR GOLDWIN SMITH.

But the needy poet may have had some arriere-pensee. We do not know to whom the poem is addressed.

663. Cp. the description of the villa of Faustinus, iii. 58.

664. Their only rival is the famous Sirmio poem of Catullus.

665. Even Tennyson's remarkable poem addressed to F. D. Maurice fails to reach greater perfection.

666. e.g. Arruntius Stella and Atedius Melior. Cp. p. 205.

667. Cp. the poems on the subject of Earinus, Mart. ix. 11, 12, 13, and esp. 16; Stat. Silv. iii. 4.

668. Mart. vi. 28 and 29.

669. The remaining lines of the poem are tasteless and unworthy of the portion quoted, and raise a doubt as to the poet's sincerity in the particular case. But this does not affect his general sympathy for childhood.

670. 101 provides an instance of Martial's sympathy for his own slaves. Cp. 1. 5:—

ne tamen ad Stygias famulus descenderet umbras, ureret implicitum cum scelerata lues, cavimus et domini ius omne remisimus aegro; munere dignus erat convaluisse meo. sensit deficiens mea praemia meque patronum dixit ad infernas liber iturus aquas.

671. i. 13.

672. i. 42.

673. i. 21. He is perhaps at his best on the death of Otho (vi. 32):

cum dubitaret adhuc belli civilis Enyo forsitan et posset vincere mollis Otho, damnavit multo staturum sanguine Martem et fodit certa pectora tota manu. sit Cato, dum vivit, sane vel Caesare maior: dum moritur, numquid maior Othone fuit?

When doubtful was the chance of civil war, And victory for Otho might declare; That no more Roman blood for him might flow, He gave his breast the great decisive blow. Caesar's superior you may Cato call: Was he so great as Otho in his fall? HAY.

674. It is to be noted that even in the most worthless of his epigrams he never loses his sense of style. If childish epigrams are to be given to the world, they cannot be better written.

675. Cp. Juv. 5; Mart. iii. 60, vi. 11, x. 49; Plin. Ep. ii. 6.

676. v. 18. 6.

677. This is doubly offensive if addressed to the poor Cinna of viii. 19. Cp. the similar vii. 53, or the yet more offensive viii. 33 and v. 36.

678. More excusable are poems such as x. 57, where he attacks one Gaius, an old friend (cp. ii. 30), for failing to fulfil his promise, or the exceedingly pointed poem (iv. 40) where he reproaches Postumus, an old friend, for forgetting him. Cp. also v. 52.

679. See p. 252.

680. Cp. the elaborate and long-winded poem of Statius on a statuette of Hercules (Silv. iv. 6) with Martial on the same subject, ix. 43 and 44.

681. Cp. viii. 3 and 56.

682. Bridge and Lake, Introd., Select Epigrams of Martial.

683. The ancient biographies of the poet all descend from the same source: their variations spring largely from questionable or absurd interpretations of passages in the satires themselves. The best of them, if not their actual source, is the life found at the end of the codex Pithoeanus, the best of the MSS. of Juvenal. It was in all probability written by the author of the scholia Pithoeana—to whom Valla, on the authority of a MS. now lost, gave the name of Probus—and dates from the fourth or fifth century.

684. L. 41. Cp. Plin. Ep. ii. 11.

685. xiii. 17 'sexaginta annos Fonteio consule natus'. xv. 27 'nuper consule Iunco'.

686. Vita 1 (O. Jahn ed.): 1 a (Duerr, Das Leben Juvenals). A life contained in Cod. Barberin. viii. 18 (fifteenth century), says Iunius Iuvenalis Aquinas Iunio Iuvenale patre, matre vero Septumuleia ex Aquinati municipio, Claudio Nerone et L. Antistio consulibus (55 A. D.) natus est; sororem habuit Septumuleiam, quae Fuscino nupsit. This may be mere invention on the part of a humanist of the fifteenth century. The life contains many improbabilities and the MS. is of suspiciously late date. But see Duerr, p. 28.

687. Vitae 2 and 3 'oriundus temporis Neronis Claudii imperatoris'. Vit. 4 'decessit sub Antonino Pio'.

688. So Cod. Paris. 9345; Vossian. 18 and 64; Bodl. (Canon Lat. 41); Schol. Pith, ad vit. 1.

689. So all ancient biographies except 1. In Sat. iii, Umbricius, addressing Juvenal, speaks of tuum Aquinum: cp. also the inscription found near Aquinum and quoted later.

690. This is only conjecture, but the son of a rich citizen of Aquinum would naturally be sent to Rome for his education. For his rhetorical education cp. i. 15-17.

691. Vita 1.

692. Cp. especially the whole of xvi; also i. 58, ii. 165, iii. 132, vii. 92, xiv. 193-7.

693. C.I.L. x. 5382.

694. C.I.L. vii, p. 85; Huebner, Rhein. Mus. xi (1857), p. 30; Hermes, xvi (1881), p. 566.

695. Satt. 3, 11, 12, 13. Trebius in 5 is perhaps an imaginary character.

696. vi. 75, 280, vii. 186.

697. vii, 82.

698. Mart. vii. 24, 91, xii. 18.

699. vi. 57.

700. xi. 65.

701. xi. 190, xii. 87.

702. Vita 1.

703. There are, however, allusions to Domitian as dead in ii. 29-33, iv. 153.

704. Ap. Sid. ix. 269.

705. Joh. Mal. Chron. x, p. 341, Chilm.

706. Vita 7. Schol. ad vii. 92.

707. Vita 6.

708. Vitae 1, 2, 4, 7. Perhaps an inference from Sat. xv. 45.

709. See 708.

710. Vitae 5 and 6. If the inscription (see p. 288) refers to the poet, this view has further support.

711. Joh. Mal., loc. cit.

712. Trajan had, however, a favourite in the pantomimus Pylades. Dio. Cass. Ixviii. 10.

713. The simplest suggestion is that Juvenal was at some time banished, that the reason for his banishment was forgotten and supplied by conjecture. Cp. Friedlaender's ed., p. 44. There is no real evidence to prove that Juvenal was ever in Egypt or Britain. His topography in Sat. xv is faulty, and allusion to the oysters of Richborough (ostrea Rutupina, iv. 141) would be possible even in a poet who had never visited Britain.

714. i. 1-3, 17, 18 (Dryden's translation).

715. i. 79.

716. Ib. 85.

717. Ib. 147-50.

718. i. 165-71.

719. x. 356-66 (Dryden's translation).

720. There is nothing in this satire to suggest that Juvenal had or had not visited Egypt. The legend of his banishment to Egypt may be true, but it is quite as likely that this satire caused the scholiast to localize his traditional exile in Egypt. The theme of cannibalism was sometimes dealt with by the rhetoricians. Cp. Quintilian, Decl. 12.

721. e.g. Claudius Etruscus, who held the imperial secretaryship of finance under Nero and Vespasian, and Abascantus, the secretary ab epistulis to Domitian. Stat. Silv. iii. 3, v. 1.

722. For a fine picture of the exclusive Roman spirit, cp. Le procurateur de Judee, by Anatole France in L'Etui de nacre.

723. iii. 60-125.

724. xiv. 96 sqq.

725. i. 130 sqq, and the whole of xv. Above all, he hates the Egyptian Crispinus, cp. iv. 2.

726. i. 102 sqq.

727. For the tradition of coarseness see chapter on Martial, p. 263.

728. It has been pointed out that the epigrams of Martial addressed to Juvenal are disfigured by gross obscenities. It is, however, a little unfair to make Juvenal responsible for his friend's observations.

729. The sixth satire abounds throughout its great length with sketches of the most appalling clearness and power, though they tend to crudeness of colour and are few of them suitable for quotation.

730. xiii. 120 sqq.

731. x. 346 sqq.

732. xiii. 180.

733. ix. 32, xii. 63.

734. vii. 194 sqq., ix. 33.

735. xiii. 192-249.

736. xii. 3-6, 89 sqq.

737. Such obscurity as he presents is due almost entirely to the fact that we have lost the key to his topical allusions. He has a strong affection for ingenious periphrases (e.g. v. 139, vi. 159, x. 112, xii. 70), but they are as a rule effective and amusing.

THE END