As soon as Ariminum was taken, wide gates, so to say, were thrown open, to let in war upon every land alike and sea, and with the limits of the province, the boundaries of the laws were transgressed. Nor would one have thought that, as at other times, the mere men and women fled from one town of Italy to another in their consternation, but that the very towns themselves left their sites, and fled for succor to each other. The city of Rome was overrun as it were with a deluge, by the conflux of people flying in from all the neighboring places. Magistrates could no longer govern, nor the eloquence of any orator quiet it; it was all but suffering shipwreck by the violence of its own tempestuous agitation. The most vehement contrary passions and impulses were at work everywhere. Nor did those who rejoiced at the prospect of the change altogether conceal their feelings, but when they met, as in so great a city they frequently must, with the alarmed and dejected of the other party, they provoked quarrels by their bold expressions of confidence in the event. Pompey, sufficiently disturbed of himself; was yet more perplexed by the clamors of others; some telling him that he justly suffered for having armed Caesar against himself and the government; others blaming him for permitting Caesar to be insolently used by Lentulus, when he made such ample concessions, and offered such reasonable proposals towards an accommodation. Favonius bade him now stamp upon the ground; for once talking big in the senate, he desired them not to trouble themselves about making any preparations for the war, for that he himself, with one stamp of his foot, would fill all Italy with soldiers. Yet still Pompey at that time had more forces than Caesar; but he was not permitted to pursue his own thoughts, but being continually disturbed with false reports and alarms, as if the enemy was close upon him and carrying all before him, he gave way, and let himself be borne down by the general cry. He put forth an edict declaring the city to be in a state of anarchy, and left it with orders that the senate should follow him, and that no one should stay behind who did not prefer tyranny to their country and liberty.

The consuls at once fled, without making even the usual sacrifices; so did most of the senators, carrying off their own goods in as much haste as if they had been robbing their neighbors. Some, who had formerly much favored Caesar's cause, in the prevailing alarm, quitted their own sentiments, and without any prospect of good to themselves, were carried along by the common stream. It was a melancholy thing to see the city tossed in these tumults, like a ship given up by her pilots, and left to run, as chance guides her, upon any rock in her way. Yet, in spite of their sad condition, people still esteemed the place of their exile to be their country for Pompey's sake, and fled from Rome, as if it had been Caesar's camp. Labienus even, who had been one of Caesar's nearest friends, and his lieutenant, and who had fought by him zealously in the Gallic wars, now deserted him, and went over to Pompey. Caesar sent all his money and equipage after him, and then sat down before Corfinium, which was garrisoned with thirty cohorts under the command of Domitius. He, in despair of maintaining the defense, requested a physician, whom he had among his attendants, to give him poison; and taking the dose, drank it, in hopes of being dispatched by it. But soon after, when he was told that Caesar showed the utmost clemency towards those he took prisoners, he lamented his misfortune, and blamed the hastiness of his resolution. His physician consoled him, by informing him that he had taken a sleeping draught, not a poison; upon which, much rejoiced, and rising from his bed, he went presently to Caesar, and gave him the pledge of his hand, yet afterwards again went over to Pompey. The report of these actions at Rome, quieted those who were there, and some who had fled thence returned.

Caesar took into his army Domitius's soldiers, as he did all those whom he found in any town enlisted for Pompey's service. Being now strong and formidable enough, he advanced against Pompey himself, who did not stay to receive him, but fled to Brundisium, having sent the consuls before with a body of troops to Dyrrhachium. Soon after, upon Caesar's approach, he set to sea, as shall be more particularly related in his Life. Caesar would have immediately pursued him, but wanted shipping, and therefore went back to Rome, having made himself master of all Italy without bloodshed in the space of sixty days. When he came thither, he found the city more quiet than he expected, and many senators present, to whom he addressed himself with courtesy and deference, desiring them to send to Pompey about any reasonable accommodations towards a peace. But nobody complied with this proposal; whether out of fear of Pompey, whom they had deserted, or that they thought Caesar did not mean what he said, but thought it his interest to talk plausibly. Afterwards, when Metellus, the tribune, would have hindered him from taking money out of the public treasure, and adduced some laws against it, Caesar replied, that arms and laws had each their own time; "If what I do displeases you, leave the place; war allows no free talking. When I have laid down my arms, and made peace, come back and make what speeches you please. And this," he added, "I tell you in diminution of my own just right, as indeed you and all others who have appeared against me and are now in my power, may be treated as I please." Having said this to Metellus, he went to the doors of the treasury, and the keys being not to be found, sent for smiths to force them open. Metellus again making resistance, and some encouraging him in it, Caesar, in a louder tone, told him he would put him to death, if he gave him any further disturbance. "And this," said he, "you know, young man, is more disagreeable for me to say, than to do." These words made Metellus withdraw for fear, and obtained speedy execution henceforth for all orders that Caesar gave for procuring necessaries for the war.

He was now proceeding to Spain, with the determination of first crushing Afranius and Varro, Pompey's lieutenants, and making himself master of the armies and provinces under them, that he might then more securely advance against Pompey, when he had no enemy left behind him. In this expedition his person was often in danger from ambuscades, and his army by want of provisions, yet he did not desist from pursuing the enemy, provoking them to fight, and hemming them with his fortifications, till by main force he made himself master of their camps and their forces. Only the generals got off, and fled to Pompey.

When Caesar came back to Rome, Piso, his father-in-law, advised him to send men to Pompey, to treat of a peace; but Isauricus, to ingratiate himself with Caesar, spoke against it. After this, being created dictator by the senate, he called home the exiles, and gave back then rights as citizens to the children of those who had suffered under Sylla; he relieved the debtors by an act remitting some part of the interest on their debts, and passed some other measures of the same sort, but not many. For within eleven days he resigned his dictatorship, and having declared himself consul, with Servilius Isauricus, hastened again to the war. He marched so fast, that he left all his army behind him, except six hundred chosen horse, and five legions, with which he put to sea in the very middle of winter, about the beginning of the month January, (which corresponds pretty nearly with the Athenian month Posideon,) and having past the Ionian Sea, took Oricum and Apollonia, and then sent back the ships to Brundisium, to bring over the soldiers who were left behind in the march. They, while yet on the march, their bodies now no longer in the full vigor of youth, and they themselves weary with such a multitude of wars, could not but exclaim against Caesar, "When at last, and where, will this Caesar let us be quiet? He carries us from place to place, and uses us as if we were not to be worn out, and had no sense of labor. Even our iron itself is spent by blows, and we ought to have some pity on our bucklers and breastplates, which have been used so long. Our wounds, if nothing else, should make him see that we are mortal men, whom he commands, subject to the same pains and sufferings as other human beings. The very gods themselves cannot force the winter season, or hinder the storms in their time; yet he pushes forward, as if he were not pursuing, but flying from an enemy." So they talked as they marched leisurely towards Brundisium. But when they came thither, and found Caesar gone off before them, their feelings changed, and they blamed themselves as traitors to their general. They now railed at their officers for marching so slowly, and placing themselves on the heights overlooking the sea towards Epirus, they kept watch to see if they could espy the vessels which were to transport them to Caesar.

He in the meantime was posted in Apollonia, but had not an army with him able to fight the enemy, the forces from Brundisium being so long in coming, which put him to great suspense and embarrassment what to do. At last he resolved upon a most hazardous experiment, and embarked, without anyone's knowledge, in a boat of twelve oars, to cross over to Brundisium, though the sea was at that time covered with a vast fleet of the enemies. He got on board in the night time, in the dress of a slave, and throwing himself down like a person of no consequence, lay along at the bottom of the vessel. The river Anius was to carry them down to sea, and there used to blow a gentle gale every morning from the land, which made it calm at the mouth of the river, by driving the waves forward; but this night there had blown a strong wind from the sea, which overpowered that from the land, so that where the river met the influx of the sea-water and the opposition of the waves, it was extremely rough and angry; and the current was beaten back with such a violent swell, that the master of the boat could not make good his passage, but ordered his sailors to tack about and return. Caesar, upon this, discovers himself, and taking the man by the hand, who was surprised to see him there, said, "Go on, my friend, and fear nothing; you carry Caesar and his fortune in your boat." The mariners, when they heard that, forgot the storm, and laying all their strength to their oars, did what they could to force their way down the river. But when it was to no purpose, and the vessel now took in much water, Caesar finding himself in such danger in the very mouth of the river, much against his will permitted the master to turn back. When he was come to land, his soldiers ran to him in a multitude, reproaching him for what he had done, and indignant that he should think himself not strong enough to get a victory by their sole assistance, but must disturb himself, and expose his life for those who were absent, as if he could not trust those who were with him.

After this, Antony came over with the forces from Brundisium, which encouraged Caesar to give Pompey battle, though he was encamped very advantageously, and furnished with plenty of provisions both by sea and land, whilst he himself was at the beginning but ill-supplied, and before the end was extremely pinched for want of necessaries, so that his soldiers were forced to dig up a kind of root which grew there, and tempering it with milk, to feed on it. Sometimes they made a kind of bread of it, and advancing up to the enemy's outposts, would throw in these loaves, telling them, that as long as the earth produced such roots they would not give up blockading Pompey. But Pompey took what care he could, that neither the loaves nor the words should reach his men, who were out of heart and despondent, through terror at the fierceness and hardiness of their enemies, whom they looked upon as a sort of wild beasts. There were continual skirmishes about Pompey's outworks, in all which Caesar had the better, except one, when his men were forced to fly in such a manner that he had like to have lost his camp. For Pompey made such a vigorous sally on them that not a man stood his ground; the trenches were filled with the slaughter, many fell upon their own ramparts and bulwarks, whither they were driven in flight by the enemy. Caesar met them, and would have turned them back, but could not. When he went to lay hold of the ensigns, those who carried them threw them down, so that the enemies took thirty-two of them. He himself narrowly escaped; for taking hold of one of his soldiers, a big and strong man, that was flying by him, he bade him stand and face about; but the fellow, full of apprehensions from the danger he was in, laid hold of his sword, as if he would strike Caesar, but Caesar's armor-bearer cut off his arm. Caesar's affairs were so desperate at that time, that when Pompey, either through over-cautiousness, or his ill fortune, did not give the finishing stroke to that great success, but retreated after he had driven the routed enemy within their camp, Caesar, upon seeing his withdrawal, said to his friends, "The victory to-day had been on the enemies' side, if they had had a general who knew how to gain it." When he was retired into his tent, he laid himself down to sleep, but spent that night as miserably as ever he did any, in perplexity and consideration with himself, coming to the conclusion that he had conducted the war amiss. For when he had a fertile country before him, and all the wealthy cities of Macedonia and Thessaly, he had neglected to carry the war thither, and had sat down by the seaside, where his enemies had such a powerful fleet, so that he was in fact rather besieged by the want of necessaries, than besieging others with his arms. Being thus distracted in his thoughts with the view of the difficulty and distress he was in, he raised his camp, with the intention of advancing towards Scipio, who lay in Macedonia; hoping either to entice Pompey into a country where he should fight without the advantage he now had of supplies from the sea, or to overpower Scipio, if not assisted.

This set all Pompey's army and officers on fire to hasten and pursue Caesar, whom they concluded to be beaten and flying. But Pompey was afraid to hazard a battle on which so much depended, and being himself provided with all necessaries for any length of time, thought to tire out and waste the vigor of Caesar's army, which could not last long. For the best part of his men, though they had great experience and showed an irresistible courage in all engagements, yet by their frequent marches, changing their camps, attacking fortifications, and keeping long night-watches, were getting worn-out and broken; they being now old, their bodies less fit for labor, and their courage, also, beginning to give way with the failure of their strength. Besides, it was said that an infectious disease, occasioned by their irregular diet, was prevailing in Caesar's army, and what was of greatest moment, he was neither furnished with money nor provisions, so that in a little time he must needs fall of himself.

For these reasons Pompey had no mind to fight him, but was thanked for it by none but Cato, who rejoiced at the prospect of sparing his fellow-citizens. For he when he saw the dead bodies of those who had fallen in the last battle on Caesar's side, to the number of a thousand, turned away, covered his face, and shed tears. But everyone else upbraided Pompey for being reluctant to fight, and tried to goad him on by such nicknames as Agamemnon, and king of kings, as if he were in no hurry to lay down his sovereign authority, but was pleased to see so many commanders attending on him, and paying their attendance at his tent. Favonius, who affected Cato's free way of speaking his mind, complained bitterly that they should eat no figs even this year at Tusculum, because of Pompey's love of command. Afranius, who was lately returned out of Spain, and on account of his ill success there, labored under the suspicion of having been bribed to betray the army, asked why they did not fight this purchaser of provinces. Pompey was driven, against his own will, by this kind of language, into offering battle, and proceeded to follow Caesar. Caesar had found great difficulties in his march, for no country would supply him with provisions, his reputation being very much fallen since his late defeat. But after he took Gomphi, a town of Thessaly, he not only found provisions for his army, but physic too. For there they met with plenty of wine, which they took very freely, and heated with this, sporting and reveling on their march in bacchanalian fashion, they shook off the disease, and their whole constitution was relieved and changed into another habit.

When the two armies were come into Pharsalia, and both encamped there, Pompey's thoughts ran the same way as they had done before, against fighting, and the more because of some unlucky presages, and a vision he had in a dream. But those who were about him were so confident of success, that Domitius, and Spinther, and Scipio, as if they had already conquered, quarreled which should succeed Caesar in the pontificate. And many sent to Rome to take houses fit to accommodate consuls and praetors, as being sure of entering upon those offices, as soon as the battle was over. The cavalry especially were obstinate for fighting, being splendidly armed and bravely mounted, and valuing themselves upon the fine horses they kept, and upon their own handsome persons; as also upon the advantage of their numbers, for they were five thousand against one thousand of Caesar's. Nor were the numbers of the infantry less disproportionate, there being forty-five thousand of Pompey's, against twenty-two thousand of the enemy.

Caesar, collecting his soldiers together, told them that Corfinius was coming up to them with two legions, and that fifteen cohorts more under Calenus were posted at Megara and Athens; he then asked them whether they would stay till these joined them, or would hazard the battle by themselves. They all cried out to him not to wait, but on the contrary to do whatever he could to bring about an engagement as soon as possible. When he sacrificed to the gods for the lustration of his army, upon the death of the first victim, the augur told him, within three days he should come to a decisive action. Caesar asked him whether he saw anything in the entrails, which promised a happy event. "That," said the priest, "you can best answer yourself; for the gods signify a great alteration from the present posture of affairs. If, therefore, you think yourself well off now, expect worse fortune; if unhappy, hope for better." The night before the battle, as he walked the rounds about midnight, there was a light seen in the heaven, very bright and flaming, which seemed to pass over Caesar's camp, and fall into Pompey's. And when Caesar's soldiers came to relieve the watch in the morning, they perceived a panic disorder among the enemies. However, he did not expect to fight that day, but set about raising his camp with the intention of marching towards Scotussa.

But when the tents were now taken down, his scouts rode up to him, and told him the enemy would give him battle. With this news he was extremely pleased, and having performed his devotions to the gods, set his army in battle array, dividing them into three bodies. Over the middlemost he placed Domitius Calvinus; Antony commanded the left wing, and he himself the right, being resolved to fight at the head of the tenth legion. But when he saw the enemies' cavalry taking position against him, being struck with their fine appearance and their number, he gave private orders that six cohorts from the rear of the army should come round and join him, whom he posted behind the right wing, and instructed them what they should do, when the enemy's horse came to charge. On the other side, Pompey commanded the right wing, Domitius the left, and Scipio, Pompey's father-in-law, the center. The whole weight of the cavalry was collected on the left wing, with the intent that they should outflank the right wing of the enemy, and rout that part where the general himself commanded. For they thought no phalanx of infantry could be solid enough to sustain such a shock, but that they must necessarily be broken and shattered all to pieces upon the onset of so immense a force of cavalry. When they were ready on both sides to give the signal for battle, Pompey commended his foot who were in the front to stand their ground, and without breaking their order, receive quietly the enemy's first attack, till they came within javelin's cast. Caesar, in this respect, also, blames Pompey's generalship, as if he had not been aware how the first encounter, when made with an impetus and upon the run, gives weight and force to the strokes, and fires the men's spirits into a flame, which the general concurrence fans to full heat. He himself was just putting the troops into motion and advancing to the action, when he found one of his captains, a trusty and experienced soldier, encouraging his men to exert their utmost. Caesar called him by his name, and said, "What hopes, Caius Crassinius, and what grounds for encouragement?" Crassinius stretched out his hand, and cried in a loud voice, "We shall conquer nobly, Caesar; and I this day will deserve your praises, either alive or dead." So he said, and was the first man to run in upon the enemy, followed by the hundred and twenty soldiers about him, and breaking through the first rank, still pressed on forwards with much slaughter of the enemy, till at last he was struck back by the wound of a sword, which went in at his mouth with such force that it came out at his neck behind.

Whilst the foot was thus sharply engaged in the main battle, on the flank Pompey's horse rode up confidently, and opened their ranks very wide, that they might surround the Fight wing of Caesar. But before they engaged, Caesar's cohorts rushed out and attacked them, and did not dart their javelins at a distance, nor strike at the thighs and legs, as they usually did in close battle, but aimed at their faces. For thus Caesar had instructed them, in hopes that young gentlemen, who had not known much of battles and wounds, but came wearing their hair long, in the flower of their age and height of their beauty, would be more apprehensive of such blows, and not care for hazarding both a danger at present and a blemish for the future. And so it proved, for they were so far from bearing the stroke of the javelins, that they could not stand the sight of them, but turned about, and covered their faces to secure them. Once in disorder, presently they turned about to fly; and so most shamefully ruined all. For those who had beat them back, at once outflanked the infantry, and falling on their rear, cut them to pieces. Pompey, who commanded the other wing of the army, when he saw his cavalry thus broken and flying, was no longer himself, nor did he now remember that he was Pompey the Great, but like one whom some god had deprived of his senses, retired to his tent without speaking; a word, and there sat to expect the event, till the whole army was routed, and the enemy appeared upon the works which were thrown up before the camp, where they closely engaged with his men, who were posted there to defend it. Then first he seemed to have recovered his senses, and uttering, it is said, only these words, "What, into the camp too?" he laid aside his general's habit, and putting on such clothes as might best favor his flight, stole off. What fortune he met with afterwards, how he took shelter in Egypt, and was murdered there, we tell you in his Life.

Caesar, when he came to view Pompey's camp, and saw some of his opponents dead upon the ground, others dying, said, with a groan, "This they would have; they brought me to this necessity. I, Caius Caesar, after succeeding in so many wars, had been condemned, had I dismissed my army." These words, Pollio says, Caesar spoke in Latin at that time, and that he himself wrote them in Greek; adding, that those who were killed at the taking of the camp, were most of them servants; and that not above six thousand soldiers fell. Caesar incorporated most of the foot whom he took prisoners, with his own legions, and gave a free pardon to many of the distinguished persons, and amongst the rest, to Brutus, who afterwards killed him. He did not immediately appear after the battle was over, which put Caesar, it is said, into great anxiety for him; nor was his pleasure less when he saw him present himself alive.

There were many prodigies that foreshowed this victory, but the most remarkable that we are told of, was that at Tralles. In the temple of Victory stood Caesar's statue. The ground on which it stood was naturally hard and solid, and the stone with which it was paved still harder; yet it is said that a palm-tree shot itself up near the pedestal of this statue. In the city of Padua, one Caius Cornelius, who had the character of a good augur, the fellow-citizen and acquaintance of Livy, the historian, happened to be making some augural observations that very day when the battle was fought. And first, as Livy tells us, he pointed out the time of the fight, and said to those who were by him, that just then the battle was begun, and the men engaged. When he looked a second time, and observed the omens, he leaped up as if he had been inspired, and cried out, "Caesar, you are victorious." This much surprised the standers by, but he took the garland which he had on from his head, and swore he would never wear it again till the event should give authority to his art. This Livy positively states for a truth.

Caesar, as a memorial of his victory, gave the Thessalians their freedom, and then went in pursuit of Pompey. When he was come into Asia, to gratify Theopompus, the author of the collection of fables, he enfranchised the Cnidians, and remitted one third of their tribute to all the people of the province of Asia. When he came to Alexandria, where Pompey was already murdered, he would not look upon Theodotus, who presented him with his head, but taking only his signet, shed tears. Those of Pompey's friends who had been arrested by the king of Egypt, as they were wandering in those parts, he relieved, and offered them his own friendship. In his letter to his friends at Rome, he told them that the greatest and most signal pleasure his victory had given him, was to be able continually to save the lives of fellow-citizens who had fought against him. As to the war in Egypt, some say it was at once dangerous and dishonorable, and noways necessary, but occasioned only by his passion for Cleopatra. Others blame the ministers of the king, and especially the eunuch Pothinus, who was the chief favorite, and had lately killed Pompey, who had banished Cleopatra, and was now secretly plotting Caesar's destruction, (to prevent which, Caesar from that time began to sit up whole nights, under pretense of drinking, for the security of his person,) while openly he was intolerable in his affronts to Caesar, both by his words and actions. For when Caesar's soldiers had musty and unwholesome corn measured out to them, Pothinus told them they must be content with it, since they were fed at another's cost. He ordered that his table should be served with wooden and earthen dishes, and said Caesar had carried off all the gold and silver plate, under pretense of arrears of debt. For the present king's father owed Caesar one thousand seven hundred and fifty myriads of money; Caesar had formerly remitted to his children the rest, but thought fit to demand the thousand myriads at that time, to maintain his army. Pothinus told him that he had better go now and attend to his other affairs of greater consequence, and that he should receive his money at another time with thanks. Caesar replied that he did not want Egyptians to be his counselors, and soon after, privately sent for Cleopatra from her retirement.

She took a small boat, and one only of her confidents, Apollodorus, the Sicilian, along with her, and in the dusk of the evening landed near the palace. She was at a loss how to get in undiscovered, till she thought of putting herself into the coverlet of a bed and lying at length, whilst Apollodorus tied up the bedding and carried it on his back through the gates to Caesar's apartment. Caesar was first captivated by this proof of Cleopatra's bold wit, and was afterwards so overcome by the charm of her society, that he made a reconciliation between her and her brother, on condition that she should rule as his colleague in the kingdom. A festival was kept to celebrate this reconciliation, where Caesar's barber, a busy, listening fellow, whose excessive timidity made him inquisitive into everything, discovered that there was a plot carrying on against Caesar by Achillas, general of the king's forces, and Pothinus, the eunuch. Caesar, upon the first intelligence of it, set a guard upon the hall where the feast was kept, and killed Pothinus. Achillas escaped to the army, and raised a troublesome and embarrassing war against Caesar, which it was not easy for him to manage with his few soldiers against so powerful a city and so large an army. The first difficulty he met with was want of water, for the enemies had turned the canals. Another was, when the enemy endeavored to cut off his communication by sea, he was forced to divert that danger by setting fire to his own ships, which, after burning the docks, thence spread on and destroyed the great library. A third was, when in an engagement near Pharos, he leaped from the mole into a small boat, to assist his soldiers who were in danger, and when the Egyptians pressed him on every side, he threw himself into the sea, and with much difficulty swam off. This was the time when, according to the story, he had a number of manuscripts in his hand, which, though he was continually darted at, and forced to keep his head often under water, yet he did not let go, but held them up safe from wetting in one hand, whilst he swam with the other. His boat, in the meantime, was quickly sunk. At last, the king having gone off to Achillas and his party, Caesar engaged and conquered them. Many fell in that battle, and the king himself was never seen after. Upon this, he left Cleopatra queen of Egypt, who soon after had a son by him, whom the Alexandrians called Caesarion, and then departed for Syria.

Thence he passed to Asia, where he heard that Domitius was beaten by Pharnaces, son of Mithridates, and had fled out of Pontus with a handful of men; and that Pharnaces pursued the victory so eagerly, that though he was already master of Bithynia and Cappadocia, he had a further design of attempting the Lesser Armenia, and was inviting all the kings and tetrarchs there to rise. Caesar immediately marched against him with three legions, fought him near Zela, drove him out of Pontus, and totally defeated his army. When he gave Amantius, a friend of his at Rome, an account of this action, to express the promptness and rapidity of it, he used three words, I came, saw, and conquered, which in Latin having all the same cadence, carry with them a very suitable air of brevity.

Hence he crossed into Italy, and came to Rome at the end of that year, for which he had been a second time chosen dictator, though that office had never before lasted a whole year, and was elected consul for the next. He was ill spoken of, because upon a mutiny of some soldiers, who killed Cosconius and Galba, who had been praetors, he gave them only the slight reprimand of calling them Citizens, instead of Fellow-Soldiers, and afterwards assigned to each man a thousand drachmas, besides a share of lands in Italy. He was also reflected on for Dolabella's extravagance, Amantius's covetousness, Antony's debauchery, and Corfinius's profuseness, who pulled down Pompey's house, and rebuilt it, as not magnificent enough; for the Romans were much displeased with all these. But Caesar, for the prosecution of his own scheme of government, though he knew their characters and disapproved them, was forced to make use of those who would serve him.

After the battle of Pharsalia, Cato and Scipio fled into Africa, and there, with the assistance of king Juba, got together a considerable force, which Caesar resolved to engage. He, accordingly, passed into Sicily about the winter-solstice, and to remove from his officers' minds all hopes of delay there, encamped by the sea-shore, and as soon as ever he had a fair wind, put to sea with three thousand foot and a few horse. When he had landed them, he went back secretly, under some apprehensions for the larger part of his army, but met them upon the sea, and brought them all to the same camp. There he was informed that the enemies relied much upon an ancient oracle, that the family of the Scipios should be always victorious in Africa. There was in his army a man, otherwise mean and contemptible, but of the house of the Africani, and his name Scipio Sallutio. This man Caesar, (whether in raillery, to ridicule Scipio, who commended the enemy, or seriously to bring over the omen to his side, it were hard to say,) put at the head of his troops, as if he were general, in all the frequent battles which he was compelled to fight. For he was in such want both of victualing for his men, and forage for his horses, that he was forced to feed the horses with sea-weed, which he washed thoroughly to take off its saltiness, and mixed with a little grass, to give it a more agreeable taste. The Numidians, in great numbers, and well horsed, whenever he went, came up and commanded the country. Caesar's cavalry being one day unemployed, diverted themselves with seeing an African, who entertained them with dancing and at the same time playing upon the pipe to admiration. They were so taken with this, that they alighted, and gave their horses to some boys, when on a sudden the enemy surrounded them, killed some, pursued the rest, and fell in with them into their camp; and had not Caesar himself and Asinius Pollio come to their assistance, and put a stop to their flight, the war had been then at an end. In another engagement, also, the enemy had again the better, when Caesar, it is said, seized a standard-bearer, who was running away, by the neck, and forcing him to face about, said, "Look, that is the way to the enemy."

Scipio, flushed with this success at first, had a mind to come to one decisive action. He therefore left Afranius and Juba in two distinct bodies not far distant, and marched himself towards Thapsus, where he proceeded to build a fortified camp above a lake, to serve as a center-point for their operations, and also as a place of refuge. Whilst Scipio was thus employed, Caesar with incredible dispatch made his way through thick woods, and a country supposed to be impassable, cut off one party of the enemy, and attacked another in the front. Having routed these, he followed up his opportunity and the current of his good fortune, and on the first onset carried Afranius's camp, and ravaged that of the Numidians, Juba, their king, being glad to save himself by flight; so that in a small part of a single day he made himself master of three camps, and killed fifty thousand of the enemy, with the loss only of fifty of his own men. This is the account some give of that fight. Others say, he was not in the action, but that he was taken with his usual distemper just as he was setting his army in order. He perceived the approaches of it, and before it had too far disordered his senses, when he was already beginning to shake under its influence, withdrew into a neighboring fort, where he reposed himself. Of the men of consular and praetorian dignity that were taken after the fight, several Caesar put to death, others anticipated him by killing themselves.

Cato had undertaken to defend Utica, and for that reason was not in the battle. The desire which Caesar had to take him alive, made him hasten thither; and upon the intelligence that he had dispatched himself, he was much discomposed, for what reason is not so well agreed. He certainly said, "Cato, I must grudge you your death, as you grudged me the honor of saving your life." Yet the discourse he wrote against Cato after his death, is no great sign of his kindness, or that he was inclined to be reconciled to him. For how is it probable that he would have been tender of his life, when he was so bitter against his memory? But from his clemency to Cicero, Brutus, and many others who fought against him, it may be divined that Caesar's book was not written so much out of animosity to Cato, as in his own vindication. Cicero had written an encomium upon Cato, and called it by his name. A composition by so great a master upon so excellent a subject, was sure to be in everyone's hands. This touched Caesar, who looked upon a panegyric on his enemy, as no better than an invective against himself; and therefore he made in his Anti-Cato, a collection of whatever could be said in his derogation. The two compositions, like Cato and Caesar themselves, have each of them their several admirers.

Caesar, upon his return to Rome, did not omit to pronounce before the people a magnificent account of his victory, telling them that he had subdued a country which would supply the public every year with two hundred thousand attic bushels of corn, and three million pounds weight of oil. He then led three triumphs for Egypt, Pontus, and Africa, the last for the victory over, not Scipio, but king Juba, as it was professed, whose little son was then carried in the triumph, the happiest captive that ever was, who of a barbarian Numidian, came by this means to obtain a place among the most learned historians of Greece. After the triumphs, he distributed rewards to his soldiers, and treated the people with feasting and shows. He entertained the whole people together at one feast, where twenty-two thousand dining couches were laid out; and he made a display of gladiators, and of battles by sea, in honor, as he said, of his daughter Julia, though she had been long since dead. When these shows were over, an account was taken of the people, who from three hundred and twenty thousand, were now reduced to one hundred and fifty thousand. So great a waste had the civil war made in Rome alone, not to mention what the other parts of Italy and the provinces suffered.

He was now chosen a fourth time consul, and went into Spain against Pompey's sons. They were but young, yet had gathered together a very numerous army, and showed they had courage and conduct to command it, so that Caesar was in extreme danger. The great battle was near the town of Munda, in which Caesar seeing his men hard pressed, and making but a weak resistance, ran through the ranks among the soldiers, and crying out, asked them whether they were not ashamed to deliver him into the hands of boys? At last, with great difficulty, and the best efforts he could make, he forced back the enemy, killing thirty thousand of them, though with the loss of one thousand of his best men. When he came back from the fight, he told his friends that he had often fought for victory, but this was the first time that he had ever fought for life. This battle was won on the feast of Bacchus, the very day in which Pompey, four years before. had set out for the war. The younger of Pompey's sons escaped; but Didius, some days after the fight, brought the head of the elder to Caesar. This was the last war he was engaged in. The triumph which he celebrated for this victory, displeased the Romans beyond any thing. For he had not defeated foreign generals, or barbarian kings, but had destroyed the children and family of one of the greatest men of Rome, though unfortunate; and it did not look well to lead a procession in celebration of the calamities of his country, and to rejoice in those things for which no other apology could be made either to gods or men, than their being absolutely necessary. Besides that, hitherto he had never sent letters or messengers to announce any victory over his fellow-citizens, but had seemed rather to be ashamed of the action, than to expect honor from it.

Nevertheless his countrymen, conceding all to his fortune, and accepting the bit, in the hope that the government of a single person would give them time to breathe after so many civil wars and calamities, made him dictator for life. This was indeed a tyranny avowed, since his power now was not only absolute, but perpetual too. Cicero made the first proposals to the senate for conferring honors upon him, which might in some sort be said not to exceed the limits of ordinary human moderation. But others, striving which should deserve most, carried them so excessively high, that they made Caesar odious to the most indifferent and moderate sort of men, by the pretension and the extravagance of the titles which they decreed him. His enemies, too, are thought to have had some share in this, as well as his flatterers. It gave them advantage against him, and would be their justification for any attempt they should make upon him; for since the civil wars were ended, he had nothing else that he could be charged with. And they had good reason to decree a temple to Clemency, in token of their thanks for the mild use he made of his victory. For he not only pardoned many of those who fought against him, but, further, to some gave honors and offices; as particularly to Brutus and Cassius, who both of them were praetors. Pompey's images that were thrown down, he set up again, upon which Cicero also said that by raising Pompey's statues he had fixed his own. When his friends advised him to have a guard, and several offered their service, he would not hear of it; but said it was better to suffer death once, than always to live in fear of it. He looked upon the affections of the people to be the best and surest guard, and entertained them again with public feasting, and general distributions of corn; and to gratify his army, he sent out colonies to several places, of which the most remarkable were Carthage and Corinth; which as before they had been ruined at the same time, so now were restored and repeopled together.

As for the men of high rank, he promised to some of them future consulships and praetorships, some he consoled with other offices and honors, and to all held out hopes of favor by the solicitude he showed to rule with the general good-will; insomuch that upon the death of Maximus one day before his consulship was ended, he made Caninius Revilius consul for that day. And when many went to pay the usual compliments and attentions to the new consul, "Let us make haste," said Cicero, "lest the man be gone out of his office before we come."

Caesar was born to do great things, and had a passion after honor, and the many noble exploits he had done did not now serve as an inducement to him to sit still and reap the fruit of his past labors, but were incentives and encouragments to go on, and raised in him ideas of still greater actions, and a desire of new glory, as if the present were all spent. It was in fact a sort of emulous struggle with himself, as it had been with another, how he might outdo his past actions by his future. In pursuit of these thoughts, he resolved to make war upon the Parthians, and when he had subdued them, to pass through Hyrcania; thence to march along by the Caspian Sea to Mount Caucasus, and so on about Pontus, till he came into Scythia; then to overrun all the countries bordering upon Germany, and Germany itself; and so to return through Gaul into Italy, after completing the whole circle of his intended empire, and bounding it on every side by the ocean. While preparations were making for this expedition, he proposed to dig through the isthmus on which Corinth stands; and appointed Anienus to superintend the work. He had also a design of diverting the Tiber, and carrying it by a deep channel directly from Rome to Circeii, and so into the sea near Tarracina, that there might be a safe and easy passage for all merchants who traded to Rome. Besides this, he intended to drain all the marshes by Pomentium and Setia, and gain ground enough from the water to employ many thousands of men in tillage. He proposed further to make great mounds on the shore nearest Rome, to hinder the sea from breaking in upon the land, to clear the coast at Ostia of all the hidden rocks and shoals that made it unsafe for shipping, and to form ports and harbors fit to receive the large number of vessels that would frequent them.

These things were designed without being carried into effect; but his reformation of the calendar, in order to rectify the irregularity of time, was not only projected with great scientific ingenuity, but was brought to its completion, and proved of very great use. For it was not only in ancient times that the Romans had wanted a certain rule to make the revolutions of their months fall in with the course of the year, so that their festivals and solemn days for sacrifice were removed by little and little, till at last they came to be kept at seasons quite the contrary to what was at first intended, but even at this time the people had no way of computing the solar year; only the priests could say the time, and they, at their pleasure, without giving any notice, slipped in the intercalary month, which they called Mercedonius. Numa was the first who put in this month, but his expedient was but a poor one and quite inadequate to correct all the errors that arose in the returns of the annual cycles, as we have shown in his life. Caesar called in the best philosophers and mathematicians of his time to settle the point, and out of the systems he had before him, formed a new and more exact method of correcting the calendar, which the Romans use to this day, and seem to succeed better than any nation in avoiding the errors occasioned by the inequality of the cycles. Yet even this gave offense to those who looked with an evil eye on his position, and felt oppressed by his power. Cicero, the orator, when someone in his company chanced to say, the next morning Lyra would rise, replied, "Yes, in accordance with the edict," as if even this were a matter of compulsion.

But that which brought upon him the most apparent and mortal hatred, was his desire of being king; which gave the common people the first occasion to quarrel with him, and proved the most specious pretense to those who had been his secret enemies all along. Those, who would have procured him that title, gave it out, that it was foretold in the Sybils' books that the Romans should conquer the Parthians when they fought against them under the conduct of a king, but not before. And one day, as Caesar was coming down from Alba to Rome, some were so bold as to salute him by the name of king; but he finding the people disrelish it, seemed to resent it himself, and said his name was Caesar, not king. Upon this, there was a general silence, and he passed on looking not very well pleased or contented. Another time, when the senate had conferred on him some extravagant honors, he chanced to receive the message as he was sitting on the rostra, where, though the consuls and praetors themselves waited on him, attended by the whole body of the senate, he did not rise, but behaved himself to them as if they had been private men, and told them his honors wanted rather to be retrenched than increased. This treatment offended not only the senate, but the commonalty too, as if they thought the affront upon the senate equally reflected upon the whole republic; so that all who could decently leave him went off, looking much discomposed. Caesar, perceiving the false step he had made, immediately retired home; and laying his throat bare, told his friends that he was ready to offer this to anyone who would give the stroke. But afterwards he made the malady from which he suffered, the excuse for his sitting, saying that those who are attacked by it, lose their presence of mind, if they talk much standing; that they presently grow giddy, fall into convulsions, and quite lose their reason. But this was not the reality, for he would willingly have stood up to the senate, had not Cornelius Balbus, one of his friends, or rather flatterers, hindered him. "Will you not remember," said he, "you are Caesar, and claim the honor which is due to your merit?"

He gave a fresh occasion of resentment by his affront to the tribunes. The Lupercalia were then celebrated, a feast at the first institution belonging, as some writers say, to the shepherds, and having some connection with the Arcadian Lycaea. Many young noblemen and magistrates run up and down the city with their upper garments off, striking all they meet with thongs of hide, by way of sport; and many women, even of the highest rank, place themselves in the way, and hold out their hands to the lash, as boys in a school do to the master, out of a belief that it procures an easy labor to those who are with child, and makes those conceive who are barren. Caesar, dressed in a triumphal robe, seated himself in a golden chair at the rostra, to view this ceremony. Antony, as consul, was one of those who ran this course, and when he came into the forum, and the people made way for him, he went up and reached to Caesar a diadem wreathed with laurel. Upon this, there was a shout, but only a slight one, made by the few who were planted there for that purpose; but when Caesar refused it, there was universal applause. Upon the second offer, very few, and upon the second refusal, all again applauded. Caesar finding it would not take, rose up, and ordered the crown to be carried into the capitol. Caesar's statues were afterwards found with royal diadems on their heads. Flavius and Marullus, two tribunes of the people, went presently and pulled them off, and having apprehended those who first saluted Caesar as king, committed them to prison. The people followed them with acclamations, and called them by the name of Brutus, because Brutus was the first who ended the succession of kings, and transferred the power which before was lodged in one man into the hands of the senate and people. Caesar so far resented this, that he displaced Marullus and Flavius; and in urging his charges against them, at the same time ridiculed the people, by himself giving the men more than once the names of Bruti, and Cumaei.

This made the multitude turn their thoughts to Marcus Brutus, who, by his father's side, was thought to be descended from that first Brutus, and by his mother's side from the Servilii, another noble family, being besides nephew and son-in-law to Cato. But the honors and favors he had received from Caesar, took off the edge from the desires he might himself have felt for overthrowing the new monarchy. For he had not only been pardoned himself after Pompey's defeat at Pharsalia, and had procured the same grace for many of his friends, but was one in whom Caesar had a particular confidence. He had at that time the most honorable praetorship of the year, and was named for the consulship four years after, being preferred before Cassius, his competitor. Upon the question as to the choice, Caesar, it is related, said that Cassius had the fairer pretensions, but that he could not pass by Brutus. Nor would he afterwards listen to some who spoke against Brutus, when the conspiracy against him was already afoot, but laying his hand on his body, said to the informers, "Brutus will wait for this skin of mine," intimating that he was worthy to bear rule on account of his virtue, but would not be base and ungrateful to gain it. Those who desired a change, and looked on him as the only, or at least the most proper, person to effect it, did not venture to speak with him; but in the night time laid papers about his chair of state, where he used to sit and determine causes, with such sentences in them as, "You are asleep, Brutus," "You are no longer Brutus." Cassius, when he perceived his ambition a little raised upon this, was more instant than before to work him yet further, having himself a private grudge against Caesar, for some reasons that we have mentioned in the Life of Brutus. Nor was Caesar without suspicions of him, and said once to his friends, "What do you think Cassius is aiming at? I don't like him, he looks so pale." And when it was told him that Antony and Dolabella were in a plot against him, he said he did not fear such fat, luxurious men, but rather the pale, lean fellows, meaning Cassius and Brutus.

Fate, however, is to all appearance more unavoidable than unexpected. For many strange prodigies and apparitions are said to have been observed shortly before the event. As to the lights in the heavens, the noises heard in the night, and the wild birds which perched in the forum, these are not perhaps worth taking notice of in so great a case as this. Strabo, the philosopher, tells us that a number of men were seen, looking as if they were heated through with fire, contending with each other; that a quantity of flame issued from the hand of a soldier's servant, so that they who saw it thought he must be burnt, but that after all he had no hurt. As Caesar was sacrificing, the victim's heart was missing, a very bad omen, because no living creature can subsist without a heart. One finds it also related by many, that a soothsayer bade him prepare for some great danger on the ides of March. When the day was come, Caesar, as he went to the senate, met this soothsayer, and said to him by way of raillery, "The ides of March are come;" who answered him calmly, "Yes, they are come, but they are not past." The day before this assassination, he supped with Marcus Lepidus; and as he was signing some letters, according to his custom, as he reclined at table, there arose a question what sort of death was the best. At which he immediately, before anyone could speak, said, "A sudden one."

After this, as he was in bed with his wife, all the doors and windows of the house flew open together; he was startled at the noise, and the light which broke into the room, and sat up in his bed, where by the moonshine he perceived Calpurnia fast asleep, but heard her utter in her dream some indistinct words and inarticulate groans. She fancied at that time she was weeping over Caesar, and holding him butchered in her arms. Others say this was not her dream, but that she dreamed that a pinnacle which the senate, as Livy relates, had ordered to be raised on Caesar's house by way of ornament and grandeur, was tumbling down, which was the occasion of her tears and ejaculations. When it was day, she begged of Caesar, if it were possible, not to stir out, but to adjourn the senate to another time; and if he slighted her dreams, that he would be pleased to consult his fate by sacrifices, and other kinds of divination. Nor was he himself without some suspicion and fears; for he never before discovered any womanish superstition in Calpurnia, whom he now saw in such great alarm. Upon the report which the priests made to him, that they had killed several sacrifices, and still found them inauspicious, he resolved to send Antony to dismiss the senate.

In this juncture, Decimus Brutus, surnamed Albinus, one whom Caesar had such confidence in that he made him his second heir, who nevertheless was engaged in the conspiracy with the other Brutus and Cassius, fearing lest if Caesar should put off the senate to another day, the business might get wind, spoke scoffingly and in mockery of the diviners, and blamed Caesar for giving the senate so fair an occasion of saying he had put a slight upon them, for that they were met upon his summons, and were ready to vote unanimously, that he should be declared king of all the provinces out of Italy, and might wear a diadem in any other place but Italy, by sea or land. If anyone should be sent to tell them they might break up for the present, and meet again when Calpurnia should chance to have better dreams, what would his enemies say? Or who would with any patience hear his friends, if they should presume to defend his government as not arbitrary and tyrannical? But if he was possessed so far as to think this day unfortunate, yet it were more decent to go himself to the senate, and to adjourn it in his own person. Brutus, as he spoke these words, took Caesar by the hand, and conducted him forth. He was not gone far from the door, when a servant of some other person's made towards him, but not being able to come up to him, on account of the crowd of those who pressed about him, he made his way into the house, and committed himself to Calpurnia, begging of her to secure him till Caesar returned, because he had matters of great importance to communicate to him.

Artemidorus, a Cnidian, a teacher of Greek logic, and by that means so far acquainted with Brutus and his friends as to have got into the secret, brought Caesar in a small written memorial, the heads of what he had to depose. He had observed that Caesar, as he received any papers, presently gave them to the servants who attended on him; and therefore came as near to him as he could, and said, "Read this, Caesar, alone, and quickly, for it contains matter of great importance which nearly concerns you." Caesar received it, and tried several times to read it, but was still hindered by the crowd of those who came to speak to him. However, he kept it in his hand by itself till he came into the senate. Some say it was another who gave Caesar this note, and that Artemidorus could not get to him, being all along kept off by the crowd.

All these things might happen by chance. But the place which was destined for the scene of this murder, in which the senate met that day, was the same in which Pompey's statue stood, and was one of the edifices which Pompey had raised and dedicated with his theater to the use of the public, plainly showing that there was something of a supernatural influence which guided the action, and ordered it to that particular place. Cassius, just before the act, is said to have looked towards Pompey's statue, and silently implored his assistance, though he had been inclined to the doctrines of Epicurus. But this occasion, and the instant danger, carried him away out of all his reasonings, and filled him for the time with a sort of inspiration. As for Antony, who was firm to Caesar, and a strong man, Brutus Albinus kept him outside the house, and delayed him with a long conversation contrived on purpose. When Caesar entered, the senate stood up to show their respect to him, and of Brutus's confederates, some came about his chair and stood behind it, others met him, pretending to add their petitions to those of Tillius Cimber, in behalf of his brother, who was in exile; and they followed him with their joint supplications till he came to his seat. When he was sat down, he refused to comply with their requests, and upon their urging him further, began to reproach them severally for their importunities, when Tillius, laying hold of his robe with both his hands, pulled it down from his neck, which was the signal for the assault. Casca gave him the first cut, in the neck, which was not mortal nor dangerous, as coming from one who at the beginning of such a bold action was probably very much disturbed. Caesar immediately turned about, and laid his hand upon the dagger and kept hold of it. And both of them at the same time cried out, he that received the blow, in Latin, "Vile Casca, what does this mean?" and he that gave it, in Greek, to his brother, "Brother, help!" Upon this first onset, those who were not privy to the design were astonished and their horror and amazement at what they saw were so great, that they durst not fly nor assist Caesar, nor so much as speak a word. But those who came prepared for the business enclosed him on every side, with their naked daggers in their hands. Which way soever he turned, he met with blows, and saw their swords leveled at his face and eyes, and was encompassed, like a wild beast in the toils, on every side. For it had been agreed they should each of them make a thrust at him, and flesh themselves with his blood; for which reason Brutus also gave him one stab in the groin. Some say that he fought and resisted all the rest, shifting his body to avoid the blows, and calling out for help, but that when he saw Brutus's sword drawn, he covered his face with his robe and submitted, letting himself fall, whether it were by chance, or that he was pushed in that direction by his murderers, at the foot of the pedestal on which Pompey's statue stood, and which was thus wetted with his blood. So that Pompey himself seemed to have presided, as it were, over the revenge done upon his adversary, who lay here at his feet, and breathed out his soul through his multitude of wounds, for they say he received three and twenty. And the conspirators themselves were many of them wounded by each other, whilst they all leveled their blows at the same person.

When Caesar was dispatched, Brutus stood forth to give a reason for what they had done, but the senate would not hear him, but flew out of doors in all haste, and filled the people with so much alarm and distraction, that some shut up their houses, others left their counters and shops. All ran one way or the other, some to the place to see the sad spectacle, others back again after they had seen it. Antony and Lepidus, Caesar's most faithful friends, got off privately, and hid themselves in some friends' houses. Brutus and his followers, being yet hot from the deed, marched in a body from the senate-house to the capitol with their drawn swords, not like persons who thought of escaping, but with an air of confidence and assurance, and as they went along, called to the people to resume their liberty, and invited the company of any more distinguished people whom they met. And some of these joined the procession and went up along with them, as if they also had been of the conspiracy, and could claim a share in the honor of what had been done. As, for example, Caius Octavius and Lentulus Spinther, who suffered afterwards for their vanity, being taken off by Antony and the young Caesar, and lost the honor they desired, as well as their lives, which it cost them, since no one believed they had any share in the action. For neither did those who punished them profess to revenge the fact, but the ill-will. The day after, Brutus with the rest came down from the capitol, and made a speech to the people, who listened without expressing either any pleasure or resentment, but showed by their silence that they pitied Caesar, and respected Brutus. The senate passed acts of oblivion for what was past, and took measures to reconcile all parties. They ordered that Caesar should be worshipped as a divinity, and nothing, even of the slightest consequence, should be revoked, which he had enacted during his government. At the same time they gave Brutus and his followers the command of provinces, and other considerable posts. So that all people now thought things were well settled, and brought to the happiest adjustment.

But when Caesar's will was opened, and it was found that he had left a considerable legacy to each one of the Roman citizens, and when his body was seen carried through the market-place all mangled with wounds, the multitude could no longer contain themselves within the bounds of tranquillity and order, but heaped together a pile of benches, bars, and tables, which they placed the corpse on, and setting fire to it, burnt it on them. Then they took brands from the pile, and ran some to fire the houses of the conspirators, others up and down the city, to find out the men and tear them to pieces, but met, however, with none of them, they having taken effectual care to secure themselves.

One Cinna, a friend of Caesar's, chanced the night before to have an odd dream. He fancied that Caesar invited him to supper, and that upon his refusal to go with him, Caesar took him by the hand and forced him, though he hung back. Upon hearing the report that Caesar's body was burning in the market-place, he got up and went thither, out of respect to his memory, though his dream gave him some ill apprehensions, and though he was suffering from a fever. One of the crowd who saw him there, asked another who that was, and having learned his name, told it to his next neighbor. It presently passed for a certainty that he was one of Caesar's murderers, as, indeed, there was another Cinna, a conspirator, and they, taking this to be the man, immediately seized him, and tore him limb from limb upon the spot.

Brutus and Cassius, frightened at this, within a few days retired out of the city. What they afterwards did and suffered, and how they died, is written in the Life of Brutus. Caesar died in his fifty-sixth year, not having survived Pompey above four years. That empire and power which he had pursued through the whole course of his life with so much hazard, he did at last with much difficulty compass, but reaped no other fruits from it than the empty name and invidious glory. But the great genius which attended him through his lifetime, even after his death remained as the avenger of his murder, pursuing through every sea and land all those who were concerned in it, and suffering none to escape, but reaching all who in any sort or kind were either actually engaged in the fact, or by their counsels any way promoted it.

The most remarkable of mere human coincidences was that which befell Cassius, who, when he was defeated at Philippi, killed himself with the same dagger which he had made use of against Caesar. The most signal preternatural appearances were the great comet, which shone very bright for seven nights after Caesar's death, and then disappeared, and the dimness of the sun, whose orb continued pale and dull for the whole of that year, never showing its ordinary radiance at its rising, and giving but a weak and feeble heat. The air consequently was damp and gross, for want of stronger rays to open and rarify it. The fruits, for that reason, never properly ripened, and began to wither and fall off for want of heat, before they were fully formed. But above all, the phantom which appeared to Brutus showed the murder was not pleasing to the gods. The story of it is this.

Brutus being to pass his army from Abydos to the continent on the other side, laid himself down one night, as he used to do, in his tent, and was not asleep, but thinking of his affairs, and what events he might expect. For he is related to have been the least inclined to sleep of all men who have commanded armies, and to have had the greatest natural capacity for continuing awake, and employing himself without need of rest. He thought he heard a noise at the door of his tent, and looking that way, by the light of his lamp, which was almost out, saw a terrible figure, like that of a man, but of unusual stature and severe countenance. He was somewhat frightened at first, but seeing it neither did nor spoke anything to him, only stood silently by his bed-side, he asked who it was. The specter answered him, "Thy evil genius, Brutus, thou shalt see me at Philippi." Brutus answered courageously, "Well, I shall see you," and immediately the appearance vanished. When the time was come, he drew up his army near Philippi against Antony and Caesar, and in the first battle won the day, routed the enemy, and plundered Caesar's camp. The night before the second battle, the same phantom appeared to him again, but spoke not a word. He presently understood his destiny was at hand, and exposed himself to all the danger of the battle. Yet he did not die in the fight, but seeing his men defeated, got up to the top of a rock, and there presenting his sword to his naked breast, and assisted, as they say, by a friend, who helped him to give the thrust, met his death.



PHOCION

Demades, the orator, when in the height of the power which he obtained at Athens by advising the state in the interest of Antipater and the Macedonians, being necessitated to write and speak many things below the dignity, and contrary to the character, of the city, was wont to excuse himself by saying he steered only the shipwrecks of the commonwealth. This hardy saying of his might have some appearance of truth, if applied to Phocion's government. For Demades indeed was himself the mere wreck of his country, living and ruling so dissolutely, that Antipater took occasion to say of him, when he was now grown old, that he was like a sacrificed beast, all consumed except the tongue and the belly. But Phocion's was a real virtue, only overmatched in the unequal contest with an adverse time, and rendered by the ill fortunes of Greece inglorious and obscure. We must not, indeed, allow ourselves to concur with Sophocles in so far diminishing the force of virtue as to say that,

When fortune fails, the sense we had before Deserts us also, and is ours no more.

Yet thus much, indeed, must be allowed to happen in the conflicts between good men and ill fortune, that instead of due returns of honor and gratitude, obloquy and unjust surmises may often prevail, to weaken, in a considerable degree, the credit of their virtue.

It is commonly said that public bodies are most insulting and contumelious to a good man, when they are puffed up with prosperity and success. But the contrary often happens; afflictions and public calamities naturally embittering and souring the minds and tempers of men, and disposing them to such peevishness and irritability, that hardly any word or sentiment of common vigor can be addressed to them, but they will be apt to take offense. He that remonstrates with them on their errors, is presumed to be insulting over their misfortunes, and any free spoken expostulation is construed into contempt. Honey itself is searching in sore and ulcerated parts; and the wisest and most judicious counsels prove provoking to distempered minds, unless offered with those soothing and compliant approaches which made the poet, for instance, characterize agreeable things in general, by a word expressive of a grateful and easy touch, exciting nothing of offense or resistance. Inflamed eyes require a retreat into dusky places, amongst colors of the deepest shades, and are unable to endure the brilliancy of light. So fares it in the body politic, in times of distress and humiliation; a certain sensitiveness and soreness of humor prevail, with a weak incapacity of enduring any free and open advice, even when the necessity of affairs most requires such plain-dealing, and when the consequences of any single error may be beyond retrieving. At such times the conduct of public affairs is on all hands most hazardous. Those who humor the people are swallowed up in the common ruin; those who endeavor to lead them aright, perish the first in their attempt.

Astronomers tell us, the sun's motion is neither exactly parallel with that of the heavens in general, nor yet directly and diametrically opposite, but describing an oblique line, with insensible declination he steers his course in such a gentle, easy curve, as to dispense his light and influence, in his annual revolution, at several seasons, in just proportions to the whole creation. So it happens in political affairs; if the motions of rulers be constantly opposite and cross to the tempers and inclination of the people, they will be resented as arbitrary and harsh; as, on the other side, too much deference, or encouragement, as too often it has been, to popular faults and errors, is full of danger and ruinous consequences. But where concession is the response to willing obedience, and a statesman gratifies his people, that he may the more imperatively recall them to a sense of the common interest, then, indeed, human beings, who are ready enough to serve well and submit to much, if they are not always ordered about and roughly handled, like slaves, may be said to be guided and governed upon the method that leads to safety. Though it must be confessed, it is a nice point and extremely difficult, so to temper this lenity as to preserve the authority of the government. But if such a blessed mixture and temperament may be obtained, it seems to be of all concords and harmonies the most concordant and most harmonious. For thus we are taught even God governs the world, not by irresistible force, but persuasive argument and reason, controlling it into compliance with his eternal purposes.

Cato the younger is a similar instance. His manners were little agreeable or acceptable to the people, and he received very slender marks of their favor; witness his repulse when he sued for the consulship, which he lost, as Cicero says, for acting rather like a citizen in Plato's commonwealth, than among the dregs of Romulus's posterity, the same thing happening to him, in my opinion, as we observe in fruits ripe before their season, which we rather take pleasure in looking at and admiring, than actually use; so much was his old-fashioned virtue out of the present mode, among the depraved customs which time and luxury had introduced, that it appeared indeed remarkable and wonderful, but was too great and too good to suit the present exigencies, being so out of all proportion to the times. Yet his circumstances were not altogether like Phocion's, who came to the helm when the ship of the state was just upon sinking. Cato's time was, indeed, stormy and tempestuous, yet so as he was able to assist in managing the sails, and lend his helping hand to those who, which he was not allowed to do, commanded at the helm. Others were to blame for the result; yet his courage and virtue made it in spite of all a hard task for fortune to ruin the commonwealth, and it was only with long time and effort and by slow degrees, when he himself had all but succeeded in averting it, that the catastrophe was at last effected.

Phocion and he may be well compared together, not for any mere general resemblances, as though we should say, both were good men and great statesmen. For assuredly there is difference enough among virtues of the same denomination, as between the bravery of Alcibiades and that of Epaminondas, the prudence of Themistocles and that of Aristides, the justice of Numa and that of Agesilaus. But these men's virtues, even looking to the most minute points of difference, bear the same color, stamp, and character impressed upon them, so as not to be distinguishable. The mixture is still made in the same exact proportions, whether we look at the combination to be found in them both of lenity on the one hand, with austerity on the other; their boldness upon some occasions, and caution on others; their extreme solicitude for the public, and perfect neglect of themselves; their fixed and immovable bent to all virtuous and honest actions, accompanied with an extreme tenderness and scrupulosity as to doing anything which might appear mean or unworthy; so that we should need a very nice and subtle logic of discrimination to detect and establish the distinctions between them.

As to Cato's extraction, it is confessed by all to have been illustrious, as will be said hereafter, nor was Phocion's, I feel assured, obscure or ignoble. For had he been the son of a turner, as Idomeneus reports, it had certainly not been forgotten to his disparagement by Glaucippus, the son of Hyperides, when heaping up a thousand spiteful things to say against him. Nor, indeed, had it been possible for him, in such circumstances, to have had such a liberal breeding and education in his youth, as to be first Plato's, and afterwards Xenocrates's scholar in the Academy, and to have devoted himself from the first to the pursuit of the noblest studies and practices. His countenance was so composed, that scarcely was he ever seen by any Athenian either laughing, or in tears. He was rarely known, so Duris has recorded, to appear in the public baths, or was observed with his hand exposed outside his cloak, when he wore one. Abroad, and in the camp, he was so hardy in going always thin clad and barefoot, except in a time of excessive and intolerable cold, that the soldiers used to say in merriment, that it was like to be a hard winter when Phocion wore his coat.

Although he was most gentle and humane in his disposition, his aspect was stern and forbidding, so that he was seldom accosted alone by any who were not intimate with him. When Chares once made some remark on his frowning looks, and the Athenians laughed at the jest. "My sullenness," said Phocion, "never yet made any of you sad, but these men's jollities have given you sorrow enough." In like manner Phocion's language, also, was full of instruction, abounding in happy maxims and wise thoughts, but admitted no embellishment to its austere and commanding brevity. Zeno said a philosopher should never speak till his words had been steeped in meaning; and such, it may be said, were Phocion's, crowding the greatest amount of significance into the smallest allowance of space. And to this, probably, Polyeuctus, the Sphettian, referred, when he said that Demosthenes was, indeed, the best orator of his time, but Phocion the most powerful speaker. His oratory, like small coin of great value, was to be estimated, not by its bulk, but its intrinsic worth. He was once observed, it is said, when the theater was filling with the audience, to walk musing alone behind the scenes, which one of his friends taking notice of, said, "Phocion, you seem to be thoughtful." "Yes," replied he, "I am considering how I may shorten what I am going to say to the Athenians." Even Demosthenes himself, who used to despise the rest of the haranguers, when Phocion stood up, was wont to say quietly to those about him, "Here is the pruning-knife of my periods." This however, might refer, perhaps, not so much to his eloquence, as to the influence of his character, since not only a word, but even a nod from a person who is esteemed, is of more force than a thousand arguments or studied sentences from others.

In his youth he followed Chabrias, the general, from whom he gained many lessons in military knowledge, and in return did something to correct his unequal and capricious humor. For whereas at other times Chabrias was heavy and phlegmatic, in the heat of battle he used to be so fired and transported, that he threw himself headlong into danger beyond the forwardest, which, indeed, in the end, cost him his life in the island of Chios, he having pressed his own ship foremost to force a landing. But Phocion, being a man of temper as well as courage, had the dexterity at some times to rouse the general, when in his procrastinating mood, to action, and at others to moderate and cool the impetuousness of his unseasonable fury. Upon which account Chabrias, who was a good-natured, kindly-tempered man, loved him much, and procured him commands and opportunities for action, giving him means to make himself known in Greece, and using his assistance in all his affairs of moment. Particularly the sea-fight at Naxos added not a little to Phocion's reputation, when he had the left squadron committed to him by Chabrias, as in this quarter the battle was sharply contested, and was decided by a speedy victory. And this being the first prosperous sea-battle the city had engaged in with its own force since its captivity, Chabrias won great popularity by it, and Phocion, also, got the reputation of a good commander. The victory was gained at the time of the Great Mysteries, and Chabrias used to keep the commemoration of it, by distributing wine among the Athenians, yearly, on the sixteenth day of Boedromion.

After this, Chabrias sent Phocion to demand their quota of the charges of the war from the islanders, and offered him a guard of twenty ships. Phocion told him, if he intended him to go against them as enemies, that force was insignificant; if as to friends and allies, one vessel was sufficient. So he took his own single galley, and having visited the cities, and treated with the magistrates in an equitable and open manner, he brought back a number of ships, sent by the confederates to Athens, to convey the supplies. Neither did his friendship and attention close with Chabrias's life, but after his decease he carefully maintained it to all that were related to him, and chiefly to his son Ctesippus, whom he labored to bring to some good, and although he was a stupid and intractable young fellow, always endeavored, so far as in him lay, to correct and cover his faults and follies. Once, however, when the youngster was very impertinent and troublesome to him in the camp, interrupting him with idle questions, and putting forward his opinions and suggestions of how the war should be conducted, he could not forbear exclaiming, "O Chabrias, Chabrias, how grateful I show myself for your friendship, in submitting to endure your son."

Upon looking into public matters, and the way in which they were now conducted, he observed that the administration of affairs was cut and parceled out, like so much land by allotment, between the military men and the public speakers, so that neither these nor those should interfere with the claims of the others. As the one were to address the assemblies, to draw up votes and prepare motions, men, for example, like Eubulus, Aristophon, Demosthenes, Lycurgus, and Hyperides, and were to push their interests here; so, in the meantime, Diopithes, Menestheus, Leosthenes, and Chares, were to make their profit by war and in military commands. Phocion, on the other hand, was desirous to restore and carry out the old system, more complete in itself, and more harmonious and uniform, which prevailed in the times of Pericles, Aristides, and Solon; when statesmen showed themselves, to use Archilochus's words, —