A Lost Soul.—M. M., of ——, was the son of a mechanic in humble circumstances. He was an only child, and his parents spared no pains to do all in their power to insure his becoming a good and useful man. Good school advantages were given him, and at a proper age he was put to learn a trade. He succeeded fairly, and their hopes of his becoming all that they could desire were great, when he suddenly began to manifest peculiar symptoms. He had attended a religious revival and seemed much affected, professing religion and becoming a member of a church. To the exercises of his mind on the subject of religion his friends attributed his peculiar actions, which soon became so strange as to excite grave fears that his mind was seriously affected. At times he was wild, showing such unmistakable evidences of insanity that even his poor mother, who was loth to believe the sad truth, was forced to admit that he was deranged.

After a few months a change came over him which encouraged his friends to think that he was recovering. He became quiet and tractable, never manifesting the furious symptoms before observed. But the deception was only temporary, for it was soon evident that the change was simply the result of the progress of the disease and denoted the failure of the mental powers and the approach of imbecility. In this condition was the young man when he came under our care. We felt strongly impressed from our first examination of the case that it was one of sexual abuse; but we were assured by his friends in the most emphatic manner that such was an impossibility. It was claimed that the most scrupulous care had been bestowed upon him, and that he had been so closely watched that it was impossible that he should have been guilty of so gross a vice. His friends were disposed to attribute his sad condition to excessive exercise of mind upon religious subjects.

Not satisfied with this view of the case, we set a close watch upon him, and within a week his nurse reported that he had detected him in the act of self-pollution, when he confessed the truth, not yet being so utterly devoid of sense as to have lost his appreciation of the sinfulness of the act. When discovered, he exclaimed, "I know I have made myself a fool," which was the exact truth. At this time the once bright and intelligent youth had become so obtuse and stupid that he appeared almost senseless. His face wore an idiotic expression which was rarely lighted up by a look of intelligence. It was only by the greatest exertion that he could be made to understand or to respond when spoken to. In whatever position he was placed, whether lying, sitting, or standing, no matter how constrained or painful, he would remain for hours, staring vacantly, and fixed and immovable as a statue. His countenance was blank and expressionless except at rare intervals. His lips were always parted, and the saliva ran from the corners of his mouth down upon his clothing. The calls of nature were responded to involuntarily, soiling constantly his clothing and bedding in a most disgusting manner, and requiring the constant attention of a nurse to keep him in anything like a wholesome condition.

We did what we could to relieve this poor victim of unhallowed lust, but soon became convinced that no human arm could save from utter ruin this self-destroyed soul. At our suggestion the young man was removed to be placed in an institution devoted to the care of imbeciles and lunatics. The last we heard of the poor fellow he was still sinking into lower depths of physical and mental degradation,—a soul utterly lost and ruined. How many thousands of young men who might have been useful members of society, lawyers, clergymen, statesmen, scientists, have thus sunk into the foul depths of the quagmire of vice, to rise no more forever! Oh, awful fate! The human eye never rests upon a sadder sight than a ruined soul, a mind shattered and debased by vice.

The Results of One Transgression.—The following case is a good illustration of the fact that a long course of transgression is not necessary to occasion the most serious results. A young man from an Eastern State who visited us for treatment was suffering with the usual consequences of self-abuse, but he asserted in the most emphatic manner that he had never committed the act of self-pollution but once in his life. He had, however, after that one vile act, allowed his mind to run upon vile thoughts, giving loose rein to his imagination, and in consequence he found himself as badly off, suffering with the very same disorders, as those who had practiced the vice for some time.

Not the slightest dallying with sin is safe. The maintenance of perfect purity and chastity of body and mind is the only right and safe course. By a few months' treatment the young man recovered his health in a great measure, and, marrying an estimable young lady, settled down happily in life. Many tears of remorse and repentance did he shed over that one sinful act, and bitterly did he reproach the evil companion who taught him to sin; but he was fortunate enough to escape without suffering the worst effects of sin, and is now living happily.

A Hospital Case.—One of the most wretched creatures we ever saw among the many sufferers from sexual excesses whom we have met, was a man of about thirty years of age whom we found in the large Charity Hospital on Blackwell's Island, New York City. In consequence of long indulgence in the soul-and-body destroying habit, he had brought upon himself not only the most serious and painful disease of the sexual organs themselves, but disease of the bladder and other adjacent organs. He was under severe and painful treatment for a long time without benefit, and finally a surgical operation was performed, but with the result of affording only partial relief.

An Old Offender.—Never were we more astonished than at the depth of depravity revealed to us by the confessions of a patient from a distant country who was upwards of sixty years of age and was yet a victim of the vile habit to which he had become addicted when a youth. The stamp of vice was on his face, and was not hidden by the lines made by advancing age. The sufferings which this ancient sinner endured daily in consequence of his long course of sin were sometimes fearful to behold; and yet he continued the habit in spite of all warnings, advice, and every influence which could be brought to bear upon him. So long had he transgressed, he had lost his sense of shame and his appreciation of the vileness of sin, and it was impossible to reform him by any means which could be brought to bear upon him. He left us still a sufferer, though somewhat relieved, and, we have every reason to believe, as vile a sinner as ever. Undoubtedly, before this time his worthless life is ended, and he has gone down into a sinner's grave, hoary with vice. A terrible end.

The Sad End of a Young Victim.—C. L., a young man residing in a large Southern city, was the youngest son of parents who were in moderate circumstances, but appreciated the value of education, and were anxious to give their children every advantage possible for them to receive. With this end in view, the young man was sent to college, where he did well for a time, being naturally studious and intelligent; but after a brief period he began to drop behind his classes. He seemed moody and obtuse. He could not complete his tasks even by the most severe application. It seemed impossible for him to apply himself. The power of concentration appeared to be lost. Soon he was seized by fits of gloominess from which he did not seem to have power to free himself. His strength began to fail to such a degree that he could hardly drag himself to his meals, and at last he was almost confined to his room. He became greatly emaciated. The failure of his mental powers seemed to keep pace with the wasting of his body, so that it was soon evident that he must abandon all hope of pursuing his studies for some time at least. His case being brought to our notice, we gave him every attention possible, and spared no effort to rescue him from his condition. We readily perceived the cause of his troubles, but for a long time he did not acknowledge the truth. At last he confessed that he had sinned for years in the manner suspected, and was suffering the consequences. A knowledge of his guilt weighed upon him and haunted him day and night. He promised to reform; but if he did, it was too late, for the wasting disease which was fastened upon him continued. At his mother's request he returned to his home, and a few weeks later we received the awful intelligence that he had ended his miserable life by blowing out his brains with a pistol. Thus tragically ended the career of this young man, who might, with the advantages afforded him, have become a useful member of society. In total despair of this life or the next, he rashly ended his probation, and with his own hand finished the work of destruction which he had himself begun. No words can tell the grief of his stricken mother; but, fortunately, she was spared the knowledge of the whole truth, else would her sorrow have been too great to bear.

From Bad to Worse.—C. E., a young man from the West, was sent to us by his father with the request that we would do what we could to save him. His father's letter intimated that the son had been a source of grief to him, but he hoped that he had repented of his prodigal course, and was really determined to reform. Though scarcely more than twenty years of age, the young man's face wore an aspect of hardness, from familiarity with vice, that we have rarely seen. He was reduced to a mere skeleton by the vice which he made no secret of, and was so weak that he could scarcely walk a rod. It seemed as if every organ in his body was diseased, and that he had so squandered his vital resources that he had no power to rally from his wretched condition even should he carry out the determination to reform which he announced. However, we gave him the best counsel and advice within our power, and placed him under treatment. After a few weeks it was evident that nature was still willing to respond to his endeavors to reform, by vigorous efforts to restore him to a condition of comparative health. Thus he was snatched, as it appeared, from the very jaws of death. Under these circumstances it would seem that the most hardened criminal would reform, at least for a season, and lead a life of rectitude; but so utterly depraved was this poor wretch that no sooner did he find that he was not liable to die immediately than he began at once again his career of sin. By long indulgence his moral sense had become, apparently, obliterated. He seemed to be utterly without the restraint imposed by conscience. In less than a month he was detected in the crime of theft, having stolen a watch from a fellow-patient. Upon his arrest, stimulated by the hope of in some degree mitigating his punishment, he confessed to have been carrying on a series of petty thieving for weeks before he was finally detected, having scores of stolen articles in his possession. The last time we saw the wretched fellow he was being led away in irons to prison. We have since heard that he continues in his downward career, having served out his time in prison, and will undoubtedly end his life in a felon's cell unless he is shrewd enough to escape his just deserts. Having lost all desire to do right, to be noble, pure, and good, all efforts to reform and restore him to the path of rectitude were fruitless. It was only the fear of impending death that caused him to pause for a few days in his criminal course. Young man, take warning by this sad case; enter not the pathway of vice. A course of vice once entered upon is not easily left. A youth who once gives himself up to sin, rarely escapes from going headlong to destruction.

An Indignant Father.—A case came to our knowledge through a gentleman who brought his daughter to us for treatment for the effects of self-abuse, of a father who adopted a summary method of curing his son of the evil practice. Having discovered that the lad was a victim of the vile habit, and having done all in his power by punishment, threats, and representations of its terrible effects, but without inducing him to reform, the father, in a fit of desperation, seized the sinful boy and with his own hand performed upon him the operation of castration as he would have done upon a colt. The boy recovered from the operation, and was of course effectually cured of his vile habit. The remedy was efficient, though scarcely justifiable. Even a father has no right thus to mutilate his own son, though we must confess that the lad's chances for becoming a useful man are fully as good as they would have been had he continued his course of sin.

Disgusted with Life.—T. A. was a young man of promise, the son of ambitious parents, proud-spirited, and without respect for religion. While still quite young he enlisted in the service of the government, and after a time rose to the position of an officer in the U. S. army. Having in boyhood acquired the habit of self-abuse, he had stimulated his passions without restraint, and was readily led still farther astray by the evil companions with whom he was surrounded. He indulged his passions in every way and on every occasion when he found opportunity, and speedily began to feel the effects of his vices. Before he was fully aware of his condition, he found himself being literally devoured by the vilest of all diseases, which only those who transgress in this manner suffer. The disease made rapid advances and speedily reduced him to a condition of almost absolute helplessness. He was obliged to obtain a furlough; but his vital forces were so nearly exhausted that he did not rally even under skillful treatment; and when his furlough expired, he was still in the same pitiable condition. Getting it extended for a time, he by accident came under our care, and by the aid of very thorough treatment he was in a measure improved, though the progress of the disease was simply stayed. When apprized of his real condition, he exhibited much agitation, walking nervously about his room, and finally exclaimed that he was utterly disgusted with life anyway, and after a few weeks or months more of suffering he should blow his brains out and end his misery. He had no fears of death, he said, and we presume that he could not imagine it possible that there was any greater suffering in store for him than he already endured. We pitied the poor fellow from the bottom of our heart. He had natural qualities which ought to have made him distinguished. He might have risen high in the world of usefulness. Now he was compelled to look back upon a short life of squandered opportunities, a pathway stained with vice, memories of vile debaucheries which had wasted his youth and broken his constitution. Wretched was he indeed. Notwithstanding his vileness he was not lost to shame, for his greatest fear was that his friends might ascertain the real cause of his sufferings, to conceal which he was obliged to resort to all sorts of subterfuges. As soon as he was able to travel he left us, being obliged to report to his superior officers, and we have heard nothing of him since.

Scores of similar cases we might recount in detail, but we have not here the space. These will suffice to give to the young reader an idea of the terrible results of this awful vice which are suffered by its victims. We have not dared to portray on these pages one-half the misery and wretchedness which we have seen as the results of self-abuse and the vices to which it leads. The picture is too terrible for young eyes to behold. We most sincerely hope that none of our readers will ever have to suffer as we have seen boys and young men do, languishing in misery as the result of their own transgressions of the laws of chastity. We will now devote the remaining pages of this chapter to the consideration of some of the causes of the vice, the avenues that lead to the awful sin which we are considering, and the terrible consequences which attend it.

Bad Company.—The influence of evil companionship is one of the most powerful agents for evil against which those who love purity and are seeking to elevate and benefit their fellow-men have to contend. A bad boy can do more harm in a community than can be counteracted by all the clergymen, Sabbath-school teachers, tract-distributers, and other Christian workers combined. An evil boy is a pest compared with which the cholera, small-pox, and even the plague, are nothing. The damage which would be done by a terrific hurricane sweeping with destructive force through a thickly settled district is insignificant compared with the evil work which may be accomplished by one vicious lad.

No community is free from these vipers, these agents of the arch-fiend. Every school, no matter how select it may be, contains a greater or less number of these young moral lepers. Often they pursue their work unsuspected by the good and pure, who do not dream of the vileness pent up in the young brains which have not yet learned the multiplication table and scarcely learned to read. We have known instances in which a boy of seven or eight years of age has implanted the venom of vice in the hearts and minds of half a score of pure-minded lads within a few days of his first association with them. This vice spreads like wild-fire. It is more "catching" than the most contagious disease, and more tenacious, when once implanted, than the leprosy.

Boys are easily influenced either for right or for wrong, but especially for the wrong; hence it is the duty of parents to select good companions for their children, and it is the duty of children to avoid bad company as they would avoid carrion or the most loathsome object. A boy with a match box in a powder magazine would be in no greater danger than in the company of most of the lads who attend our public schools and play upon the streets. It is astonishing how early children, especially boys, will sometimes learn the hideous, shameless tricks of vice which yearly lead thousands down to everlasting death. Often children begin their course of sin while yet cradled in their mother's arms, thus early taught by some vile nurse. Boys that fight and swear, that play upon the streets and disobey their parents, may be wisely shunned as unfit for associates. In many instances, too, boys whose conduct is in other respects wholly faultless sometimes indulge in vice, ignorant of its real nature and consequences. At the first intimation of evil on the part of a companion, a boy who is yet pure should flee away as from a deadly serpent or a voracious beast. Do not let the desire to gratify a craving curiosity deter you from fleeing at once from the source of contamination. Under such circumstances do not hesitate a moment to escape from danger. If an evil word is spoken or an indecent act of any sort indulged in by a companion, cut the acquaintance of such a boy at once. Never allow yourself to be alone with him a moment. On no account be induced to associate with him. He will as surely soil and besmear with sin your moral garments as would contact with the most filthy object imaginable your outer garments.

It were better for a boy never to see or associate with a lad of his own age than to run any risk of being corrupted before he is old enough to appreciate the terrible enormity of sin and the awful consequences of transgression. It should be recollected also that not only young boys but vicious youths and young men are frequently the instructors in vice. It is unsafe to trust any but those who are known to be pure.

Bad Language.—We have often been astonished at the facility with which children acquire the language of vice. Often we have been astounded to hear little boys scarcely out of their cradles, lisping the most horrible oaths and the vilest epithets. The streets and alleys in our large cities, and in smaller ones too in a less degree, are nurseries of vice, in which are reared the criminals that fill our jails, prisons, work-houses, school-ships, and houses of correction. Many a lad begins his criminal education by learning the language of vice and sin. At first he simply imitates the evil utterances of others; but soon he learns the full significance of the obscene and filthy language which he hears and repeats, and then he rapidly progresses in the downward road.

A boy that indulges in the use of foul language will not long be chaste in acts. It is a safe rule to be followed by those who wish to grow up pure and unsullied by sin, untainted by vice, that those who use bad language are persons to avoid, to keep away from. Even those who are well fortified against vice, who have been faithfully warned of its consequences and fully appreciate its dangers, cannot be safely trusted to associate with vile talkers. The use of bad language by old and young is an evil which is of the very greatest moment. It is too often ignored; too little is said about it; far too often it is disregarded as of little consequence, and persons who are really not bad at heart thoughtlessly encourage the evil by listening to and laughing at obscene and ribald jokes, and impure language which ought to make a virtuous man blush with shame to hear.

Boys, if you want to be pure, if you wish to be loved by a pure mother, an innocent sister, and when you are grown to manhood to be worthy of the confidence of a pure, virtuous wife, keep your lips pure; never let a vile word or an indecent allusion pass them. Never, under any circumstances, give utterance to language that you would blush to have your mother overhear. If you find yourself in the company of persons whose language will not bear this test, escape as soon as possible, for you are in danger; your sense of what is right and proper in speech is being vitiated; you are being damaged in a variety of ways.

Bad Books.—A bad book is as bad as an evil companion. In some respects it is even worse than a living teacher of vice, since it may cling to an individual at all times. It may follow him to the secrecy of his bed-chamber, and there poison his mind with the venom of evil. The influence of bad books in making bad boys and men is little appreciated. Few are aware how much evil seed is being sown among the young everywhere through the medium of vile books. It is not only the wretched volumes of obscenity of which so many thousands have been seized and destroyed by Mr. Comstock which are included under the head of bad books, and which corrupt the morals of the young and lead them to enter the road to infamy, but the evil literature which is sold in "dime and nickel novels," and which constitutes the principal part of the contents of such papers as the Police Gazette, the Police News, and a large proportion of the sensational story books which flood the land, and too many of which find their way into town and circulating libraries and even Sunday-school libraries, which are rarely selected with the care that ought to be exercised in the selection of reading matter for the young.

Bad books often find their way even where evil companions would not intrude; and undoubtedly effect a work of evil almost as great as is wrought by bad associations.

Look out, boys, for the tempter in this guise. If a companion offers you a book the character of which is suspicious, take it home to your father, your mother, or some reliable older friend, for examination. If it is handed you with an air of secrecy, or if a promise to keep it hidden from others is required, have nothing to do with it. You might better place a coal of fire or a live viper in your bosom than to allow yourself to read such a book. The thoughts that are implanted in the mind in youth will stick there through life, in spite of all efforts to dislodge them. Hundreds of men who have been thus injured when young, but have by some providence escaped a life of vice and shame, look back with most intense regret to the early days of childhood, and earnestly wish that the pictures then made in the mind by bad books might be effaced. Evil impressions thus formed often torture minds during a whole lifetime. In the most inopportune moments they will intrude themselves. When the individual desires to place his mind undividedly upon sacred and elevated themes, even at the most solemn moments of life, these lewd pictures will sometimes intrude themselves in spite of his efforts to avoid them. It is an awful thing to allow the mind to be thus contaminated; and many a man would give the world, if he possessed it, to be free from the horrible incubus of a defiled imagination.

Vile Pictures.—Obscene and lascivious pictures are influences which lead boys astray too important to be unnoticed. Evil men, agents of the arch-fiend, have adopted all sorts of devices for putting into the hands of the boys and youths of the rising generation pictures calculated to excite the passions, to lead to vice. Thousands of these vile pictures are in circulation throughout the country in spite of the worthy efforts of such philanthropists as Mr. Anthony Comstock and his co-laborers. In almost every large school there are boys who have a supply of these infamous designs and act as agents in scattering the evil contagion among all who come under their influence.

Under the guise of art, the genius of some of our finest artists is turned to pandering to this base desire for sensuous gratification. The pictures which hang in many of our art galleries that are visited by old and young of both sexes often number in the list views which to those whose thoughts are not well trained to rigid chastity can be only means of evil. A plea may be made for these paintings in the name of art; but we see no necessity for the development of art in this particular direction, when nature presents so many and such varied scenes of loveliness in landscapes, flowers, beautiful birds, and graceful animals, to say nothing of the human form protected by sufficient covering to satisfy the demands of modesty.

Many of the papers and magazines sold at our news-stands and eagerly sought after by young men and boys are better suited for the parlors of a house of ill-repute than for the eyes of pure-minded youth. A news-dealer who will distribute such vile sheets ought to be dealt with as an educator in vice and crime, an agent of evil, and a recruiting officer for hell and perdition.

Evil Thoughts.—No one can succeed long in keeping himself from vicious acts whose thoughts dwell upon unchaste subjects. Only those who are pure in heart will be pure and chaste in action. The mind must be educated to love and dwell upon pure subjects in early life, as by this means only can the foundation be laid for that purity of character which alone will insure purity of life. When the mind once becomes contaminated with evil thoughts, it requires the work of years of earnest effort to purge it from uncleanness. Vile thoughts leave scars which even time will not always efface. They soil and deprave the soul, as vile acts do the body. God knows them, if no human being does, and if harbored and cherished they will tell against the character in the day of Judgment as surely as will evil words and deeds.

Influence of Other Bad Habits.—Evil practices of any sort which lower the moral tone of an individual, which lessen his appreciation of and love for right and purity and true nobility of soul, encourage the development of vice. A boy who loves purity, who has a keen sense of what is true and right, can never become a vicious man. Profanity, falsehood, and deception of every sort, have a tendency in the direction of vice.

The use of highly seasoned food, of rich sauces, spices and condiments, sweetmeats, and in fact all kinds of stimulating foods, has an undoubted influence upon the sexual nature of boys, stimulating those organs into too early activity, and occasioning temptations to sin which otherwise would not occur. The use of mustard, pepper, pepper-sauce, spices, rich gravies, and all similar kinds of food, should be carefully avoided by young persons. They are not wholesome for either old or young; but for the young they are absolutely dangerous.

The use of beer, wine, hard cider, and tobacco, is especially damaging to boys on this account. These stimulants excite the passions and produce a clamoring for sensual gratification which few boys or young men have the will power or moral courage to resist. Tobacco is an especially detrimental agent. The early age at which boys now begin the use of tobacco may be one of the reasons why the practice of secret vice is becoming so terribly common among boys and young men. We never think a boy or young man who uses tobacco safe from the commission of some vile act.

The use of tea and coffee by boys is also a practice which should be interdicted. All wise physicians forbid the use of these narcotic drinks, together with that of tobacco, and always with benefit to those who abstain. In France the government has made a law forbidding the use of tobacco by students in the public schools. In Germany a still more stringent law has been made, which forbids the use of tobacco by boys and young men. These laws have been made on account of the serious injury which was evidently resulting from the use of the filthy weed to both the health and the morals of the young men of those countries. There is certainly an equal need for such a law in this country.

Closing Advice to Boys and Young Men.—One word more and we must close this chapter, which we hope has been read with care by those for whom it is especially written. Let every boy who peruses these pages remember that the facts here stated are true. Every word we have verified, and we have not written one-half that might be said upon this subject. Let the boy who is still pure, who has never defiled himself with vice, firmly resolve that with the help of God he will maintain a pure and virtuous character. It is much easier to preserve purity than to get free from the taint of sin after having been once defiled. Let the boy who has already fallen into evil ways, who has been taught the vile practice the consequences of which we have endeavored to describe, and who is already in the downward road,—let him resolve now to break the chain of sin, to reform at once, and to renounce his evil practice forever. The least hesitancy, the slightest dalliance with the demon vice, and the poor victim will be lost. Now, this moment, is the time to reform. Seek purity of mind and heart. Banish evil thoughts and shun evil companions; then with earnest prayer to God wage a determined battle for purity and chastity until the victory is wholly won.

One of the greatest safeguards for a boy is implicit trust and confidence in his parents. Let him go to them with all his queries instead of to some older boyish friend. If all boys would do this, an immense amount of evil would be prevented. When tempted to sin, boys, think first of the vileness and wickedness of the act; think that God and pure angels behold every act, and even know every thought. Nothing is hid from their eyes. Think then of the awful results of this terrible sin, and fly from temptation as from a burning house. Send up a prayer to God to deliver you from temptation, and you will not fall. Every battle manfully and successfully fought will add new strength to your resolution and force to your character. Gaining such victories from day to day you will grow up to be a pure, noble, useful man, the grandest work of God, and will live a happy, virtuous life yourself, and add to the happiness of those around you.



A CHAPTER FOR GIRLS.

We have written this chapter especially for girls, and we sincerely hope that many will read it with an earnest desire to be benefited by so doing. The subject of which we have to write is a delicate one, and one which, we regret exceedingly, needs to be written about. But our experience as a physician has proven to us again and again that it is of the utmost importance that something be said, that words of warning should be addressed particularly to the girls and maidens just emerging into womanhood, on a subject which vitally concerns not only their own future health and happiness, but the prosperity and destiny of the race. Probably no one can be better fitted to speak on this subject than the physician. A physician who has given careful attention to the health and the causes of ill-health of ladies, and who has had opportunities for observing the baneful influence exerted upon the bodies and minds of girls and young women by the evil practices of which it is our purpose here to speak, can better appreciate than can others the magnitude of the evil, and is better prepared to speak upon the subject understandingly and authoritatively. Gladly would we shun the task which has been pressed upon us, but which we have long avoided, were it not for the sense of the urgent need of its performance of which our professional experience has thoroughly convinced us. We cannot keep our lips closed when our eyes are witnesses to the fact that thousands of the fairest and best of our girls and maidens are being beguiled into everlasting ruin by a soul-destroying vice which works unseen, and often so insidiously that its results are unperceived until the work of ruin is complete.

The nature of our subject necessitates that we should speak plainly, though delicately, and we shall endeavor to make our language comprehensible by any one old enough to be benefited by the perusal of this chapter. We desire that all who read these pages may receive lasting benefit by so doing. The subject is one upon which every girl ought to be informed, and to which she should give serious attention, at least sufficiently long to become intelligent concerning the evils and dangers to which girls are exposed from this source.

Girlhood.—Nothing is so suggestive of innocence and purity as the simple beauty of girlhood when seen in its natural freshness, though too seldom, now-a-days, is it possible to find in our young girls the natural grace and healthy beauty which were common among the little maidens of a quarter of a century ago. The ruddy cheeks and bright eyes and red lips which are indicative of a high degree of healthy vigor are not so often seen to-day among the small girls in our public schools and passing to and fro upon the streets. The pale cheeks, languid eyes, and almost colorless lips which we more often see, indicate weakly constitutions and delicate health, and prophesy a short and suffering life to many. Various causes are at work to produce this unfortunate decline; and while we hope that in the larger share of cases, bad diet, improper clothing, confinement in poorly ventilated rooms with too little exercise, and similar causes, are the active agents, we are obliged to recognize the fact that there is in far too many cases another cause, the very mention of which makes us blush with shame that its existence should be possible. But of this we shall speak again presently.

Real girls are like the just opening buds of beautiful flowers. The beauty and fragrance of the full-blossomed rose scarcely exceed the delicate loveliness of the swelling bud which shows between the sections of its bursting calyx the crimson petals tightly folded beneath. So the true girl possesses in her sphere as high a degree of attractive beauty as she can hope to attain in after-years, though of a different character. But genuine girls are scarce. Really natural little girls are almost as scarce as real boys. Too many girls begin at a very early age to attempt to imitate the pride and vanity manifested by older girls and young ladies. It is by many supposed that to be ladylike should be the height of the ambition of girls as soon as they are old enough to be taught respecting propriety of behavior, which is understood to mean that they must appear as unnatural as possible in attempting to act like grown-up ladies. Many mothers who wish their daughters to be models of perfection, but whose ideas of perfect deportment are exceedingly superficial in character, dress up their little daughters in fine clothing, beautiful to look at, but very far from what is required for health and comfort, and then continually admonish the little ones that they must keep very quiet and "act like little ladies." Such a course is a most pernicious one. It fosters pride and vanity, and inculcates an entirely wrong idea of what it is to be ladylike,—to be a true lady, to be true to nature as a girl. Such artificial training is damaging alike to mind and body; and it induces a condition of mind and of the physical system which is very conducive to the encouragement of dangerous tendencies.

How to Develop Beauty and Loveliness.—All little girls want to be beautiful. Girls in general care much more for their appearance than do boys. They have finer tastes, and greater love for whatever is lovely and beautiful. It is a natural desire, and should be encouraged. A pure, innocent, beautiful little girl is the most lovely of all God's creatures. All are not equally beautiful, however, and cannot be; but all may be beautiful to a degree that will render them attractive. Let all little girls who want to be pretty, handsome, or good-looking, give attention and we will tell them how. Those who are homely should listen especially, for all may become good-looking, though all cannot become remarkably beautiful. First of all, it is necessary that the girl who wishes to be handsome, to be admired, should be good. She must learn to love what is right and true. She must be pure in mind and act. She must be simple in her manners, modest in her deportment, and kind in her ways.

Second in importance, though scarcely so, is the necessity of health. No girl can long be beautiful without health; and no girl who enjoys perfect health can be really ugly in appearance. A healthy countenance is always attractive. Disease wastes the rounded features, bleaches out the roses from the cheeks and the vermilion from the lips. It destroys the luster of the eye and the elasticity of the step. Health is essential to beauty. In fact, if we consider goodness as a state of moral health, then health is the one great requisite of beauty.

Health is obtained and preserved by the observance of those natural laws which the Creator has appointed for the government of our bodies. The structure of these bodies we may do well to study for a few moments.

The Human Form Divine.—Go with us to one of the large cities, and we will show you one of the most marvelous pieces of mechanism ever invented, a triumph of ingenuity, skill, and patient, persevering labor for many years. This wonderful device is a clock which will run more than one hundred years. It is so constructed that it indicates not only the time of day, the day of the month and year, itself making all the necessary changes for leap year, but shows the motions of the earth around the sun, together with the movements and positions of all the other planets, and many other marvelous things. When it strikes at the end of each hour, groups of figures go through a variety of curious movements most closely resembling the appearance and actions of human beings.

The maker of this remarkable clock well deserves the almost endless praise which he receives for his skill and patience; for his work is certainly wonderful; but the great clock, with its curious and complicated mechanism, is a coarse and bungling affair when compared with the human body. The clock doubtless contains thousands of delicate wheels and springs, and is constructed with all the skill imaginable; and yet the structure of the human body is infinitely more delicate. The clock has no intelligence; but a human being can hear, see, feel, taste, touch, and think. The clock does only what its maker designed to have it do, and can do nothing else. The human machine is a living mechanism; it can control its own movements, can do as it will, within certain limits. What is very curious indeed, the human machine has the power to mend itself, so that when it needs repairs it is not necessary to send it to a shop for the purpose, but all that is required is to give nature an opportunity and the system repairs itself.

A Wonderful Process.—We have not space to describe all the wonderful mechanism of this human machine, but must notice particularly one of its most curious features, a provision by which other human beings, living machines like itself, are produced. All living creatures possess this power. A single potato placed in the ground becomes a dozen or more, by a process of multiplying. A little seed planted in the earth grows up to be a plant, produces flowers, and from the flowers come other seeds, not one, but often a great many, sometimes hundreds from a single seed. Insects, fishes, birds, and all other animals, thus multiply. So do human beings, and in a similar manner. The organs by which this most marvelous process is carried on in plants and animals, including also human beings, are called sexual organs. Flowers are the sexual organs of plants. And flowers are always the most fragrant and the most beautiful when they are engaged in this wonderful and curious work.

Human Buds.—A curious animal which lives near the seashore, in shallow water, attached to a rock like a water plant, puts out little buds which grow awhile and then drop off, and after a time become large individuals like the parent, each in turn producing buds like the one from which it grew. Human beings are formed by a similar process. Human buds are formed by an organ for the purpose possessed only by the female sex, and these, under proper circumstances, develop into infant human beings. The process, though so simply stated, is a marvelously complicated one, which cannot be fully explained here; indeed, it is one of the mysteries which it is beyond the power of human wisdom fully to explain.

The production of these human buds is one of the most important and sacred duties of woman. It is through this means that she becomes a mother, which is one of the grandest and noblest functions of womanhood. It is the motherly instinct that causes little girls to show such a fondness for dolls, a perfectly natural feeling which may be encouraged to a moderate degree without injury.

How Beauty is Marred.—As already remarked, mental, moral, and physical health are the requisites for true beauty, and to secure these, obedience to all the laws of health is required. The most beautiful face is soon marred when disease begins its ravages in the body. The most beautiful character is as speedily spoiled by the touch of moral disease, or sin. The face is a mirror of the mind, the character; and a mind full of evil, impure thoughts is certain to show itself in the face in spite of rosy cheeks and dimples, ruby lips and bewitching smiles. The character is written on the face as plainly as the face may be pictured by an artist on canvas.

To be more explicit, the girl who disregards the laws of health, who eats bad food, eats at all hours or at unseasonable hours, sits up late at night, attends fashionable parties and indulges in the usual means of dissipation there afforded, dancing, wine, rich suppers, etc., who carefully follows the fashions in her dress, lacing her waist to attain the fashionable degree of slenderness, wearing thin, narrow-toed gaiters with French heels, and insufficiently clothing the limbs in cold weather, and who in like manner neglects to comply with the requirements of health in other important particulars, may be certain that sooner or later, certainly at no distant day, she will become as unattractive and homely as she can wish not to be. Girls and young ladies who eat largely of fat meat, rich cakes and pies, confectionery, iced creams, and other dietetic abominations, cannot avoid becoming sallow and hollow-eyed. The cheeks may be ever so plump and rosy, they will certainly lose their freshness and become hollow and thin. Chalk and rouge will not hide the defect, for everybody will discover the fraud, and will of course know the reason why it is practiced.

A Beauty-Destroying Vice.—But by far the worst enemy of beauty and health of body, mind, and soul, we have not yet mentioned. It is a sin concerning which we would gladly keep silence; but we cannot see so many of our most beautiful and promising girls and young ladies annually being ruined, often for this world and the next alike, without uttering the word of warning needed.

As before remarked, the function of maternity, which is the object of the sexual system in woman, when rightly exercised is the most sacred and elevated office which a woman can perform for the world. The woman who is a true mother has an opportunity of doing for the race more than all other human agencies combined. The mother's influence is the controlling influence in the world. The mother molds the character of her children. She can make of their plastic minds almost what she will if she is herself prepared for the work. On the other hand, misuse or abuse of the sexual organism is visited in girls and women, as in boys and men, with the most fearful penalties. Nothing will sooner deprive a girl or young lady of the maidenly grace and freshness with which nature blesses woman in her early years than secret vice. We have the greatest difficulty in making ourself believe that it is possible for beings designed by nature to be pure and innocent, in all respects free from impurity of any sort, to become so depraved by sin as to be willing to devote themselves to so vile and filthy a practice. Yet the frequency with which cases have come under our observation which clearly indicate the alarming prevalence of the practice, even among girls and young women who would naturally be least suspected, compels us to recognize the fact. The testimony of many eminent physicians whose opportunities for observation have been very extensive shows that the evil is enormously greater than people generally are aware. Instructors of the youth, of large experience, assert the same. Nor is the evil greater in America than in some other countries. One writer declares that the vice is almost universal among the girls of Russia, which may be due to the low condition in which the women of that country are kept.

Terrible Effects of Secret Vice.—The awful effects of this sin against God and nature, this soul-and-body-destroying vice, become speedily visible in those who are guilty of it. The experienced eye needs no confession on the part of the victim to read the whole story of sinful indulgence and consequent disease. The vice stamps its insignia upon the countenance; it shows itself in the walk, in the changed disposition and the loss of healthy vigor. It is not only impossible for a victim of this sinful practice to hide from the all-seeing eye of God the vileness perpetrated in secret, but it is also useless to attempt to hide from human eyes the awful truth.

Headache, side-ache, back-ache, pains in the chest, and wandering pains in various parts of the body,—these are but a few of the painful ailments from which girls who are guilty of this sin suffer. Many of the tender spines which cause great solicitude on the part of parents and physicians, who fear that disease of the spine is threatening the life of a loved daughter, not infrequently originate in this way. Much of the hysteria which renders wretched the lives of thousands of young ladies and the fond friends who are obliged to care for and attend them, arises from sexual transgression of the kind of which we are speaking. The blanched cheeks, hollow, expressionless eyes, and rough, pimply skins of many school-girls are due to this cause alone. We do not mean by this to intimate that every girl who has pimples upon her face is guilty of secret vice; but this sin is undoubtedly a very frequent cause of the unpleasant eruption which so often appears upon the foreheads of both sexes. It would be very unjust, however, to charge a person with the sin unless some further evidence than that of an eruption on the face was afforded.

The inability to study, to apply themselves in any way except when stimulated by something of a very exciting character, which many girls exhibit, is in a large proportion of cases due to the practice of which we are writing. Often enough the effects which are attributed to overstudy are properly due to this debasing habit. We have little faith in the great outcry made in certain quarters about the damaging effects of study upon the health of young ladies. A far less worthy cause is in many cases the true one, to which is attributable the decline in health at a critical period when all the vital forces of the system are necessarily called into action to introduce the activity of a new function.

Hundreds of girls break down in health just as they are entering womanhood. At from twelve to eighteen years of age the change naturally occurs which transforms the girl into a woman by the development of functions previously latent. This critical period is one through which every girl in health ought to pass with scarcely any noticeable disturbance; and if during the previous years of life the laws of health were observed, there would seldom be any unusual degree of suffering at this time. Those who have before this period been addicted to the vile habit of which we are writing, will almost invariably show at this time evidences of the injury which has been wrought. The unnatural excitement of the organs before the period of puberty, lays the foundation for life-long disease. When that critical epoch arrives, the organs are found in a state of congestion often bordering on inflammation. The increased congestion which naturally occurs at this time in many cases is sufficient to excite most serious disease. Here is the beginning of a great many of the special diseases which are the bane and shame of the sex. Displacements of various sorts, congestions, neuralgia of the ovaries, leucorrhoea, or whites, and a great variety of kindred maladies, are certain to make their appearance at this period or soon after in those who have previously been guilty of self-abuse. If the evil influences already at work are augmented by tight lacing, improper dressing of the extremities, hanging heavy skirts upon the hips, and fashionable dissipation generally, the worst results are sure to follow, and the individual is certain to be a subject for the doctors for a good portion of her life.

A talented writer some time since contributed to a popular magazine an article entitled, "The Little Health of Women," which contained many excellent hints respecting the influences at work to undermine the health and destroy the constitutions of American women; but he did not even hint at this potent cause, which, we firmly believe, is responsible for a far greater share of the local disease and general poor health of girls, young women, and married ladies, than has been generally recognized. These are startling facts, but we are prepared to substantiate them.

Remote Effects.—Not all of the effects of the vice appear in girlhood, nor even during early life. Not infrequently it is not until the girl has grown up to be a wife and mother that she begins to appreciate fully the harm that has been wrought. At this time, when new demands are made upon the sexual organism, when its proper duties are to be performed, there is a sudden failure; new weaknesses and diseases make their appearance, new pains and sufferings are felt, which no woman who has not in some way seriously transgressed the laws of health will suffer. In not a few instances it is discovered that the individual is wholly unfitted for the duties of maternity. Often, indeed, maternity is impossible, the injury resulting from the sins committed being so great as to render the diseased organism incapable of the functions required.

In the great majority of cases these peculiar difficulties, morbid conditions, and incapacities are attributed to overwork, overstudy, "taking cold," "getting the feet wet," or some other cause wholly inadequate to account for the diseased conditions present, although in many instances it may be true that some such unfortunate circumstance may be the means of precipitating the effects of previous sin upon organs already relaxed, debilitated, and thus prepared readily to take on disease.

Causes which Lead Girls Astray.—The predisposing causes of sexual vices have already been dwelt upon so fully in this volume that we shall devote little space to the subject here. We may, however, mention a few of the causes which seem to be most active in leading to the formation of evil habits among girls.

Vicious Companions.—Girls are remarkably susceptible to influence by those of their own age. A vicious girl who makes herself agreeable to those with whom she associates can exert more influence over many of her companions than can any number of older persons. Even a mother rarely has that influence over her daughter that is maintained by the girl whom she holds as her bosom friend. The close friendships which are often formed between girls of the same age are often highly detrimental in character. Each makes a confidant of the other, and thus becomes estranged from the only one competent to give counsel and advice, and the one who of all others is worthy of a young girl's confidence,—her mother.

From these unfortunate alliances often arise most deplorable evils. Vicious companions not infrequently sow the seeds of evil habits far and wide, contaminating all who come within their influence.

Whom to Avoid.—A girl will always do well to avoid a companion who is vain, idle, silly, or frivolous. Girls who have these evil characteristics are very likely to have others also which are worse. A girl who is rude in her manners, careless in her habits, irreverent and disobedient to parents and teachers, is always an unsafe companion. No matter how pretty, witty, stylish, or aristocratic she may be, she should be shunned. Her influence will be withering, debasing, wherever felt. A girl may be gay and thoughtless without being vicious; but the chances are ten to one that she will become sinful unless she changes her ways.

Sentimental Books.—The majority of girls love to read, but, unfortunately, the kind of literature of which they are chiefly fond is not of a character which will elevate, refine, or in any way benefit them. Story books, romances, love tales, and religious novels constitute the chief part of the reading matter which American young ladies greedily devour. We have known young ladies still in their teens who had read whole libraries of the most exciting novels.

The taste for novel-reading is like that for liquor or opium. It is never satiated. It grows with gratification. A confirmed novel-reader is almost as difficult to reform as a confirmed inebriate or opium-eater. The influence upon the mind is most damaging and pernicious. It not only destroys the love for solid, useful reading, but excites the emotions, and in many cases keeps the passions in a perfect fever of excitement. The confessions of young women who were to all appearance the most circumspect in every particular, and whom no one mistrusted to be capable of vile thoughts, have convinced us that this evil is more prevalent than many, even of those who are quite well informed, would be willing to admit.

By reading of this kind, many are led to resort to self-abuse for the gratification of passions which over-stimulation has made almost uncontrollable. Some have thus been induced to sin who had never been injured by other influences, but discovered the fatal secret themselves. Mothers cannot be too careful of the character of the books which their daughters read. Every book, magazine, and paper should be carefully scrutinized, unless its character is already well known, before it is allowed to be read. In our opinion, some of the literature which passes as standard, which is often found on parlor center-tables and in family and school libraries, such as Chaucer's poems, and other writings of a kindred character, is unfit for perusal by inexperienced and unsophisticated young ladies. Some of this literature is actually too vile for any one to read, and if written to-day by any poet of note would cause his works to be committed to the stove and the rag-bag in spite of his reputation.

Various Causes.—Bad diet, the use of stimulating and exciting articles of food, late suppers, confectionery and dainties,—all these have a very powerful influence in the wrong direction by exciting functions which ought to be kept as nearly latent as possible. The use of tea and coffee by young ladies cannot be too strongly condemned. Improper dress, by causing local congestion, often predisposes to secret vice by occasioning local excitement. Probably a greater cause than any of those last mentioned is too great familiarity with the opposite sex. The silly letters which girls sometimes allow themselves to receive from the boys and young men of their acquaintance, and which they encourage by letters of a similar character, must be condemned in the most thorough manner. Upon receiving such a letter a pure-minded girl will consider herself insulted; and has just reason for so doing. The childish flirtations which girls and boys sometimes indulge in often lead to evils of a most revolting character.

Modesty Woman's Safeguard.—True modesty and maidenly reserve are the best guardians of virtue. The girl who is truly modest, who encourages and allows no improper advances, need have no fear of annoyance from this source. She is equally safe from temptation to sin which may come to her in secret, when no human eye can behold. Maidenly modesty is one of the best qualities which any young lady can possess. A young woman who lacks modesty, who manifests boldness of manner and carelessness in deportment, is not only liable to have her virtue assailed by designing and unscrupulous men, but is herself likely to fall before the temptation to indulge in secret sin, which is certain to present itself in some way sooner or later.

This invaluable protection is speedily lost by the girl who abandons herself to secret vice. The chances are very great, also, that by degrees her respect for and love of virtue and chastity will diminish until she is open to temptations to indulge in less secret sin; and thus she travels down the road of vice until she finds herself at last an inmate of a brothel or an outcast wanderer, rejected by friends, and lost to virtue, purity, and all that a true woman holds most dear.

A Few Sad Cases.—Although we do not believe it right to harrow the feelings of those who have sinned and suffered with a rehearsal of sad cases when no good can be accomplished by such accounts, we deem it but just that those who are not yet entangled in the meshes of vice should have an opportunity of knowing the actual results of sin, and profiting by the sad experience of others. It is for this purpose that we shall mention a few cases which have come under our observation, taking care to avoid mentioning any facts which might lead to identification, as the facts we shall use were, many of them, received in strict confidence from those who were glad to unburden their hearts to some one, but had never dared to do so, even to their friends.

A Pitiful Case.—Several years ago we received a letter from a young woman in an Eastern State in which she described her case as that of an individual who had early become addicted to secret vice and had continued the vile habit until that time, when she was about thirty-two years of age. In spite of the most solemn vows to reform, she still continued the habit, and had become reduced to such a miserable condition that she would almost rather die than live. She sent with her letter photographs representing herself at twenty and at that time, so that we might see the contrast. It was indeed appalling to see what changes sin had wrought. Her face, once fair and comely, had become actually haggard with vice. Purity, innocence, grace, and modesty were no longer visible there. The hard lines of sin had obliterated every trace of beauty, and produced a most repulsive countenance. Though greatly depraved and shattered by sin and consequent disease in body and mind, she still had some desire to be cured, if possible, and made a most pitiful appeal for help to escape from her loathsome condition. We gave her the best counsel we could under the circumstances, and did all in our power to rescue her from her living death; but whether in any degree successful we cannot tell, as we have never heard from the poor creature since.

We have often wished since that we might but show those two pictures to every girl who has been tempted to sin in this way, to all who have ever yielded to this awful vice. The terrible contrast would certainly produce an impression which no words can do. We sent them back to their wretched original, however, by her request, and so cannot show the actual pictures; but when any who read these lines are tempted thus to sin we beg them to think of these two pictures, and by forming a vivid image of them in the mind drive away the disposition to do wrong.

A Mind Dethroned.—A young lady who had received every advantage which could be given her by indulgent parents, and who naturally possessed most excellent talents, being a fine musician, and naturally so bright and witty as to be the life of every company in which she moved, suddenly began to show strange symptoms of mental unsoundness. She would sometimes be seized with fits of violence during which it was with great difficulty that she could be controlled. Several times she threatened the lives of her nurses, and even on one occasion attempted to execute her threat, the person's life being saved by mere accident. Everything was done for her that could be done, but the mania increased to such a degree of violence that she was sent to an asylum for the insane. Here she remained for months before she became sufficiently tractable to be taken to her home and cared for by friends. Too close application to study was the cause at first assigned for her mental disorder, but a careful investigation of the case revealed the fact that the terrible sin which has ruined the minds of so many promising young men and brilliant young women was the cause that led to the sad result in this case also. The punishment of sin, especially of sexual sins, is indeed terrible; but the sin is a fearful one, and the penalty must be equal to the enormity of the crime. Not all young women who indulge thus will become insane, but any one who thus transgresses may be thus punished. There is no safety but in absolute purity.

A Penitent Victim.—A young woman who had been ill for years, and whose physicians had sought in vain to cure her various ailments, until her parents almost despaired of her ever being anything but a helpless invalid, came to us for treatment, resolved upon making a last effort for health. She had grown up in utter ignorance of the laws of health and of the results of the vice of which we are writing; and having been early taught the sin, she had indulged it for a number of years with the result of producing a most terribly diseased condition of the sexual organs, which had baffled the skill of all the physicians who had attended her, none of whom had ever been made acquainted with the true cause of the difficulties. When apprized of the real facts in the case, that she was alone responsible for the sad condition into which she had fallen, her eyes were opened to see the wickedness and vileness of her course. She bitterly bemoaned her past life, and heartily repented of her sins. Of the sincerity of her repentance she gave evidence in the earnest efforts which she put forth to help herself. She spared no pains to do well all required on her part, and was soon rewarded by feeling that her diseases were being removed and health was returning. Still, she was constantly reminded of her former sins. When the will was off its guard, during sleep, the mind, long indulged in sin, would revert to the old channels and riot in vileness. Unchaste dreams made her often dread to sleep, as she awoke from these unconscious lapses enervated, weak, and prostrated as though she had actually transgressed. But though often thus almost disheartened she continued the struggle, and was finally rewarded by gaining a perfect victory over her mind, sleeping as well as waking, and recovering her health sufficiently to enable her to enjoy life and make herself very useful.

Not a few similar cases have come under our observation; and it seems to us that the pain, anguish, and remorse suffered by these poor victims, ought to be a warning to those who have never entered the sinful road. What a terrible thing it is for a pure and lovely being, designed by God to fulfill a high, holy, and sacred mission in the world, to become a victim to such a filthy vice! No girl of sense would in her right mind raise her hand to dash in pieces a beautiful vase, to destroy a lovely painting, or a beautiful piece of statuary. A girl who would do such a thing would be considered insane and a fit subject for a mad-house. Yet is not the human body, a girl's own beautiful, symmetrical form, infinitely better, more valuable and more sacred, than any object produced by human art? There can be but one answer. How, then, is it possible for her thus to defile and destroy herself? Is it not a fearful thing? a terrible vice?

A Ruined Girl.—One of the most remarkable cases of disease resulting from self-abuse which ever came under our observation was that of a young lady from a distant Western State whose adopted parents, after consulting many different physicians for a peculiar disease of the breast, placed her under our care. We found her a good-looking young woman about seventeen years of age, rather pale and considerably emaciated, very nervous and hysterical, and suffering with severe pain in the left breast, which was swollen to nearly double the natural size, hot, tense, pulsating, and extremely tender to the touch. Occasionally she would experience paroxysms in which she apparently suffered extremely, being sometimes semi-conscious, and scarcely breathing for hours. We suspected the cause of these peculiar manifestations at the outset, but every suggestion of the possibility of the suspected cause was met with a stout denial and a very deceptive appearance of innocent ignorance on the subject. All treatment was unavailing to check the disease. Though sometimes the symptoms seemed to be controlled, a speedy relapse occurred, so that no progress toward a cure was made. Finally our conviction that our first impression respecting the case was correct became so strong that we hesitated no longer to treat it as such. By most vigilant observation we detected evidences of the soul-corrupting vice which we considered unmistakable, and then the young woman who had pretended such profound ignorance of the matter confessed to an extent of wickedness which was perfectly appalling. Every paroxysm was traced to an unusual excess of sinful indulgence. So hardened was she by her evil practices that she seemed to feel no remorse, and only promised to reform when threatened with exposure to her parents unless she immediately ceased the vile practice. In less than ten days the mysterious symptoms which had puzzled many physicians disappeared altogether. The swollen, tender breast was no larger than the other, and was so entirely restored that she was able to strike it a full blow without pain.

So great was the depravity of this girl, however, that she had no notion of making a permanent reform. She even boasted of her wickedness to a companion, and announced her intention to continue the practice. We sent her home, and apprized her parents of the full facts in the case, for which we received their deepest gratitude, though their hearts were nearly broken with grief at the sad revelation made to them. Notwithstanding their most earnest efforts in her behalf, the wretched girl continued her downward career, and a year or two after we learned that she had sunk to the very lowest depths of shame.

Once this now wretched, disgraced creature was an attractive, pure, innocent little girl. Her adopted father lavished upon her numerous presents, and spent hundreds of dollars to obtain her recovery to health. Yet through this awful vice she was ruined utterly, and rendered so wholly perverse and bad that she had no desire to be better, no disposition to reform. God only knows what will be her sad end. May none who read these lines ever follow in her footsteps.

The Danger of Boarding-Schools.—Some years ago a young lady came under our medical care who had suffered for some time from a serious nervous difficulty which had baffled the skill of all the physicians who had had charge of her case, and which occasioned her a great amount of suffering, making it necessary that she should be confined to her bed most of the time, the disease being aggravated by exercise, and the patient having been much weakened by its long continuance.

All the remedies usually successful in such cases were employed with little or no effect, and we were feeling somewhat perplexed concerning the case, when the young lady sent for us one day and upon our going to her room in answer to her call she immediately burst into tears and acknowledged that she had been addicted to the habit of self-abuse and that she was still suffering from involuntary excitement during sleep. Having been placed in a boarding-school when quite young, she had there learned the vile habit, and had practiced it without knowing anything of the ill effects or really appreciating its sinfulness. When she learned, some years after, that the habit was a most pernicious vice and of a character to bring destruction to both soul and body of one addicted to it, she endeavored to free herself from its shackles; but she found herself too securely bound for escape. It seemed, indeed, an utter impossibility. Her thoughts had long been allowed to run in sentimental channels, and now they would do so in spite of the most earnest efforts to the contrary, during her waking hours; and in sleep, while the will power was not active, the imagination would run riot uncontrolled, leaving her, upon awaking, exhausted, enervated, and almost desperate with chagrin. Knowing that she was daily suffering for her transgressions, she was filled with remorse and regret, and would have given all to undo the past; but, alas! she could not, and could only suffer with patience until relief could be secured. Her love for sentimental literature occasioned another battle for her to fight; for she could scarcely resist the temptation daily offered her to while away some of the weary hours with such stories of love and sentiment as she had been accustomed to enjoy. But she fought the battle earnestly, and finally succeeded in conquering the evil tendencies of her mind both while awake and when asleep; and from that time she began to make slow progress toward recovery. The last we saw of her she was doing well, and hoped in time to arrive at a very comfortable state of health.

A Desperate Case.—A little girl about ten years of age was brought to us by her father, who came with his daughter to have her broken of the vile habit of self-abuse into which she had fallen, having been taught it by a German servant girl. Having read an early copy of this work, the father had speedily detected the habit, and had adopted every measure which he could devise to break his child of the destructive vice which she had acquired, but in vain. After applying various other measures without success, it finally became necessary to resort to a surgical operation, by which it is hoped that she was permanently cured, as we have heard nothing to the contrary since, and as the remedy seemed to be effectual. It was a severe remedy, and may seem a harsh one, but every other means utterly failed, and the father insisted upon the performance of the operation as a trial. This little girl, naturally truthful and honest, had, through the influence of this blighting vice, been made crafty and deceptive. She would tell the most astonishing falsehoods to free herself from the charge of guilt or to avoid punishment. The gentleman, her father, felt so deeply upon the subject and was so thoroughly awake to the consequences of the sin, that he declared he would take his daughter away into the wilderness and leave her to die, if need be, rather than allow her to grow up to womanhood with this vile blight upon her, and run the risk of her contaminating with the same vice his other, younger children. He felt so deeply that the tears coursed down his cheeks as he talked, and we were most happy to be of service to him in aiding his daughter to overcome the fascinating vice. She seemed willing to try to help herself, but was unable to break the bonds of sin without the extraordinary help which she received.

We might continue this rehearsal of cases to an almost indefinite length, but we must soon bring this chapter to a close. Those described are only a few examples of the many we are constantly meeting. None have been overdrawn; much has been omitted for the sake of delicacy which the exposure of the whole truth would have required us to present. We sincerely hope that these examples may be a warning to those who have never marred their purity of character by an unchaste act. To those who may have already sinned in this manner let the words come with double force and meaning. Do you value life, health, beauty, honor, virtue, purity? Then for the sake of all these, abandon the evil practice at once. Do not hesitate for a moment to decide, and do not turn back after deciding to reform.

A Last Word.—Girls, as one who has only your best interests in view, and who would do you good, we beg of you to give heed one moment to the important matter which we have been presenting before you. It is of no frivolous character. It is one of the most important subjects to which your attention can be called. Only those who are utterly ignorant of the dangers which surround them in the world, or who are already hardened in sin, will treat this matter lightly or scornfully. If you are still pure and possess a character unsoiled by sin, thank God that you have been preserved until now, and humbly petition him to enable you to remain as pure and unsullied as you now are. Cultivate all of the heavenly graces. Make your dear mother your confidant in all your perplexities and trials. Go to her for information on all subjects upon which you find yourself ignorant. Let no foreign influence beguile away your confidence from her who is most worthy of your love and respect, and who is best prepared to instruct you on all subjects, no matter how delicate. Trust in God for help to resist evil under every guise. Flee from temptation under whatever form it may appear. Thus may you escape the suffering, the sorrow, and the remorse, which is endured sooner or later by all who enter the road of sin, no matter how short a time they may travel therein.

To those who have already fallen, who have been led astray either ignorantly or through weakness in yielding to temptation, we will say, Turn from your evil way at once. Misery, sorrow, anguish, and everlasting ruin stare you in the face. Perdition is before you. You need not think to escape the punishment that others suffer, for there is no way of escape. The penalty will surely come. Make haste to return to the paths of purity before it is too late to mend the past. It may take years of pure and upright living to repair the evil already done; but do not hesitate to begin at once. With the help of God, resolve to become pure again. God can cleanse you from all unrighteousness. He can enable you to chase from your mind and heart every impure thought and unclean desire. Through his grace you can successfully battle with temptation and redeem the black record of the past.

A FEW WORDS TO BOYS AND GIRLS.

Of the last two preceding chapters one was devoted exclusively to advice and instruction to boys, the other being written expressly for girls. Now we have a few words in conclusion for boys and girls together. It is of the greatest importance that our boys and girls should be in every way improved as much as possible. They are to become the men and women of the next generation, when their fathers and mothers have retired from active life. Twenty years from to-day the world will be just what the present boys and girls shall make it. Boys who are chaste, honest, obedient, and industrious, will become useful and noble men, husbands, and fathers. Girls who are pure, innocent, and dutiful, will become honored and lovely women, wives, and mothers.

Boys and girls are placed in families together, and thus are evidently designed by nature to associate together, to obtain their education and preparation for life together. When secluded wholly from each other's society, both suffer a loss. But while this is true, it is also true that certain evils may and often do grow out of the association of the two sexes of young people, so serious in character that many wise and good men and women have felt that the sexes should be reared and educated apart as much as possible. These evils are the result of too intimate and improper associations of boys and girls. Associations of this sort must be most sedulously avoided. Boys and girls who are in school together must be extremely careful to avoid too close associations. On all occasions a modest reserve should be maintained in the deportment of the young of both sexes toward each other. Too early friendships formed often lead to hasty marriages, before either party is prepared to enter into the married state, and before the judgment has been sufficiently developed to make either capable of selecting a suitable partner for life. These facts are usually learned when it is too late for the information to be of any value.

Parents and teachers are especially responsible for guarding these early associations and giving timely warning when needed. The youth should always be ready to take advice on this subject, for with their inexperience they cannot know their wants so well as do their elders. Nothing is more disgusting to persons of sound sense than youthful flirtations. Those misguided persons who encourage these indiscretions in young people do an immense amount of injury to those whom they ought to be prepared to benefit by wise counsel. We have seen promising young people made wretched for life through the influence of one of these mischief-makers, being most unhappily mated, and repenting too late of a hasty marriage for which they were utterly unprepared.

Young persons often labor under the erroneous impression that in order to be agreeable they must talk "small talk;" this literally means, "silly twaddle," which disgusts everybody, and yet which all seek to imitate. Whenever the two sexes meet in society or elsewhere, as at all other times, the conversation should be turned upon subjects of real interest, which admit of the exercise of sound sense and will be a means of culture. Such associations do not result in injury to any one, and may be the means of much profit; but nothing is more execrable than the frivolous, silly, often absolutely senseless observations which make up the great bulk of the conversation of young people in fashionable society.

The most ready means of disclosing the superficial character of the minds of a large share of the young persons who move in fashionable circles is to introduce some topic requiring depth of thought and sound judgment. Such a subject will usually produce either an instant lull in the conversation or a display of ignorance which cannot fail to reveal the shallowness of the speaker's intellect. It is this superficial class of minds that most easily fall victims to a sickly sentimentalism, which readily leads to digressions from the pathway of rigid virtue.

A boy who has the elements of true manliness in him will carry a gentlemanly bearing wherever he goes. In all his deportment, and especially in his conduct toward the opposite sex, he will act the gentleman; and the boy whose gentility is genuine will manifest the same kind deference toward his mother and sisters as toward other ladies and girls. So also the young lady who is a lady at heart, will never allow herself to forget the rules of propriety, whether she is in the company of her father and brothers, or that of other gentlemen.

All the rules of etiquette are worth little compared with the one simple rule which is applicable to both sexes and all ages,—"Have the heart right, and then act natural." One so governed will not go very far astray under any circumstances; but it is of the greatest importance that the heart be right. To make it such is, indeed, the great business of life.

"BLESSED ARE THE PURE IN HEART."



INDEX.

PAGE.

Abortion, 271

" results of, 280

Accidental pregnancy, 236

Adaptation to marriage, 127

Advice to boys, 468

Advice to girls, 499

Advice to boys and girls, 501

Afterbirth, 68

Amativeness, 177

Amaurosis, 369

Amenorrhoea, 95

Animalcula, 26

Ante-natal influences, 105

Antediluvian wickedness, 286

Bad language, 461

Bad company, 458

Bad books, 462

" " influence of, 463

" " effects of, 486

Balls, demoralizing effect of, 204

Beauty, how to develop, 473

Beer-drinking by nursing mothers, 71

Beer, evil effects of, 467

Betrothal of infants, 138

Birth, changes at, 69

Bladder, irritation of, 203

Boarding-schools, danger of, 495

Books, bad, 186

" obscene, 187

Brain, male and female, 42

Breasts, 70

" atrophy of the, 374

Breath, causes of foul, 89

"Bundling," 140

Cancer, cause of, 253

" of the womb, 374

Castration, 114

Catamenia, 81

Causes of unchastity, 181

Cells, development of, 104

Chastity, 174

Chlorosis, 95, 343

Cider, evil effects of, 467

Circumcision, 113, 410

Civilization, perverting influence of, 181

Classification of living creatures, 27

Clitoris, 57, 73

Coitus, 57

Colds, how to prevent, 84

Colostrum, 70

Conception, prevention of, 250

Condiments, 210, 292

Conjugal onanism, 250

Constipation, 202

Consumption, 365

" cause of, 230, 435

Continence, 205

" male, 256

" not injurious, 205

" difficulty of, 208

" helps to, 209

Conversation, trifling, 503

Copulation, 57

Courtship, 136

" evils of, 137

Courtships, long, 140

Crime, source of, 107

" cause of, 454

Criminality hereditary, 107

Critical period, a, 482

Dancing, 196

Day-dreams, 177

Desirable qualities, how to produce, 113

Development, 59, 477

" premature, 78

Development in higher animals, 61

Diet, 390

" influence on chastity, 182

Disease, 301

" obscure causes of, 376

Diurnal emissions, 359

Divorce, loose laws of, 153

Dozing, danger of, 212

Dreams, 396

" how to control, 397

Dress and sensuality, 190

Dressing unhealthfully, 89

Dress reform, 193

Drinks, stimulating, 392

Drugs, 411

Dwarfs, 431

Dysmenorrhoea, 94

Dyspepsia, 366

" cause of, 434

Early associations, 314

" marriage, 126

" training, 310

" " lack of, 295

" decline, cause of, 481

Egypt a hot-bed of vice, 286

Electricity, 407

Embryo, 63

" simple structure of, 64

" stages of growth of, 65

Emissions, effect of, 356

" internal, 361

" nocturnal, 353

Endurance of women, 43

Epilepsy, 344

" cause of, 244

Evil habits, 427

Excesses, marital, 216

" results of, 225

" effects of on wives, 231

" effects of on husbands, 226

Extra-uterine pregnancy, 97

Eyes, weakness of, 369

Fallopian tube, 74

False delicacy, 92

" training, 473

Fashion, 294

" and vice, 192

Fashionable dissipation, 478

Fecundation, 52

" in flowers, 53

" modes of, 55

" in fishes, 56

" in reptiles, 56

" in higher animals, 56

" in hermaphrodites, 59

Feeling apparatus, 425

Females, imperfect, 58

Female organs, 73

" organs of flowers, 48

Fetus, respiration of, 67

" influenced through the blood, 67

Fishes, development in, 60

" fecundation in, 56

Filthy dreams, 179

" talkers, 180

Flirtation, evils of, 143

" youthful, 144

" childish, 487

Flowers, polygamous, 47

" female organs of, 48

" fecundation in, 53

Fomentations, 405

Foods, stimulating, 392

Force, life, 29

Functions of life, 30

General debility, 365

Generation, laws of, 219

" physiological, 112

" spontaneous, 31

" ancient theory of, 32

Gestation, duration of, 66

Girlhood, 471

Girls, a chapter for, 470

" causes which lead astray, 484

" how ruined, 493

Gluttony, 292

Habit, power of, 496

Health essential to beauty, 474

Health hints, 88, 93

Heart disease, 367

Heredity, 102

" laws of, 243

" of disease, 109

" of crime, 107

Hermaphrodism, 36

Hermaphrodites, fecundation in, 59

Hip bath, 93

Human machine, the, 423

Human wrecks, 437

Human form, 474

Human buds, 476

Husbands, improvident, 170

Hybrids, 100

Hymen, 73

Hysteria, 95, 343

" causes of, 96, 375

Idiocy, 371

" cause of, 433

Idleness, 189

Ignorance, 300

Ill-health of girls, causes of, 472

Illustrative cases, 437

Imbecility, 371

Impotence, 363, 410

" not produced by continence, 207

Infanticide, 271

" among various nations, 273

Infant intoxication, 70

Infants, betrothal of, 138

Insanity, 370

" cause of, 447, 490

Instinct, lessons from, 220

" a safe guide, 224

Internal emissions, 361

Intestinal worms, 202

Juke family, the, 108

Labia, the, 73

Labor, 68

Lacing, 90

Law of heredity applied, 126

" of sex, 101

Legalized murder, 233

" vice, 309

Leucorrhoea, 346

Libidinous blood, 290

Licentious worship, 287

Licentiousness, results of, 302

Life, 25

" beginning of, 52

" force, 29

" origin of, 33

" modern modes of, 203

" when it begins, 262

" uterine, 66

Literature, poisonous, 189

Living beings, 25

Love, perverted, 178

Lust, effect upon child, 111

Male organs, 71

" continence, 256

Mammary glands, 70

Marriage, 124, 402

" evils of ill-mated, 131

" effect of late, 132

" experimental, 141

" forbidden, 155

" of cousins, 163

" of criminals, 164

" of paupers, 167

" but not love, 235

" customs of different nations, 125

Marital excesses, 216

" rights, 234

Masturbation, 315, 428

" treatment of, 378

" prevention of, 378

" effects in females, 373