These indulgences excite that part of the system which generally needs restraint rather than stimulation. A participant, an ex-governor, recently described to us a grand political dinner given in honor of a noted American citizen, which began at 5 P.M., and continued until nearly midnight, continuous courses of foods, wines, etc., being served for nearly six hours. Similar scenes have been enacted in a score of our large cities for the same ostensible purpose. Knowing that public men are addicted to such gormandizing on numerous occasions, we do not wonder that so many of them are men of loose morals.

The tendency of luxury is toward demoralization. Rome never became dissipated and corrupt until her citizens became wealthy, and adopted luxurious modes of living. Nothing is much more conducive to sound morals than full occupation of the mind with useful labor. Fashionable idleness is a foe to virtue. The young man or the young woman who wastes the precious hours of life in listless dreaming, or in that sort of senseless twaddle which forms the bulk of the conversation in some circles, is in very great danger of demoralization. Many of the usages and customs of fashionable society seem to open the door to vice, and to insidiously, and at first unconsciously, lead the young and inexperienced away from the paths of purity and virtue. There is good evidence that the amount of immorality among what are known as the higher classes is every year increasing. Every now and then a scandal in high life comes to the surface; but the great mass of corruption is effectually hidden from the general public. Open profligacy is of course frowned upon in all respectable circles; and yet wealth and accomplishments will cover a multitude of sins.

This freedom allowed to the vile and vicious is one of the worst features of fashionable society. Such persons carry about them a moral atmosphere more deadly than the dreaded upas-tree.

Round Dances.—Whatever apologies may be offered for other forms of the dance as means of exercise under certain restrictions, employed as a form of calisthenics, no such excuse can be framed in defense of "round dances," especially of the waltz. In addition to the associated dissipation, late hours, fashionable dressing, midnight feasting, exposures through excessive exertions and improper dress, etc., it can be shown most clearly that dancing has a direct influence in stimulating the passions and provoking unchaste desires, which too often lead to unchaste acts, and are in themselves violations of the requirements of strict morality, and productive of injury to both mind and body.

Said the renowned Petrarch, "The dance is the spur of lust—a circle of which the devil himself is the center. Many women that use it have come dishonest home, most indifferent, none better."

We cannot do better than to quote on this subject from a little work entitled, "The Dance of Death," the author of which has given a great amount of attention to this subject, and presents its evils in a very forcible light, as follows:—

"A score of forms whirl swiftly before us under the softened gaslight. I say a score of forms—but each is double—they would have made two score before the dancing began. Twenty floating visions—each male and female. Twenty women, knit and growing to as many men, undulate, sway, and swirl giddily before us, keeping time with the delirious melody of piano, harp, and violin.

"But draw nearer—let us see how this miracle is accomplished. Do you mark yonder couple who seem to excel the rest in grace and ardor. Let us take this couple for a sample. He is stalwart, agile, mighty; she is tall, supple, lithe, and how beautiful in form and feature! Her head rests upon his shoulder, her face is upturned to his; her naked arm is almost around his neck; her swelling breast heaves tumultuously against his; face to face they whirl, his limbs interwoven with her limbs; with strong right arm about her yielding waist, he presses her to him till every curve in the contour of her lovely body thrills with the amorous contact. Her eyes look into his, but she sees nothing; the soft music fills the room, but she hears nothing; swiftly he whirls her from the floor or bends her frail body to and fro in his embrace.

"With a last, low wail the music ceases. Her swooning senses come back to life. Ah, must it be! Yes; her companion releases her from his embrace. Leaning wearily upon his arm, the rapture faded from her eye, the flush dying from her cheek—enervated, limp, listless, worn out—she is led to a seat, there to recover from her delirium and gather her energies as best she may in the space of five minutes, after which she must yield her body to a new embrace."

"And now tell me, friend of mine, did you not recognize an old acquaintance in the lady we have been watching so closely? No! Then believe me; she is no other than the 'pure and lovely girl' you so much admired earlier in the evening, the so desirable wife, the angel who was to 'haunt your dreams.'"

The author just quoted publishes in his little work a letter from a woman of great ability and strength of mind, of unblemished character and national reputation, written in response to his request for her opinion of the dance. The statements made in this remarkable letter are so clear and convincing that every parent ought to read it. We quote the chief portions as follows:—

"'I will venture to lay bare a young girl's heart and mind by giving you my own experience in the days when I waltzed.

"'In those times I cared little for Polka or Varsovienne, and still less for the old-fashioned "Money Musk" or "Virginia Reel," and wondered what people could find to admire in those "slow dances." But in the soft floating of the waltz I found a strange pleasure, rather difficult to intelligibly describe. The mere anticipation fluttered my pulse, and when my partner approached to claim my promised hand for the dance, I felt my cheeks glow a little sometimes, and I could not look him in the eyes with the same frank gayety as heretofore.

"'But the climax of my confusion was reached when, folded in his warm embrace, and giddy with the whirl, a strange, sweet thrill would shake me from head to foot, leaving me weak and almost powerless, and really almost obliged to depend for support upon the arm which encircled me. If my partner failed from ignorance, lack of skill, or innocence, to arouse these, to me, most pleasurable sensations, I did not dance with him the second time.

"'I am speaking openly and frankly, and when I say that I did not understand what I felt, or what were the real and greatest pleasures I derived from this so-called dancing, I expect to be believed. But if my cheeks grew red with uncomprehended pleasure then, they grow pale with shame to-day when I think of it all. It was the physical emotions engendered by the contact of strong men that I was enamored of—not of the dance, nor even of the men themselves.

"'Thus I became abnormally developed in my lowest nature. I grew bolder, and from being able to return shy glances at first, was soon able to meet more daring ones, until the waltz became to me and whomsoever danced with me, one lingering, sweet, and purely sensual pleasure, where heart beat against heart, hand was held in hand, and eyes looked burning words which lips dared not speak.

"'All this while no one said to me, You do wrong; so I dreamed of sweet words whispered during the dance, and often felt while alone a thrill of joy indescribable yet overpowering when my mind would turn from my studies to remember a piece of temerity of unusual grandeur on the part of one or another of my cavaliers.

"'Girls talk to each other. I was still a school girl, although mixing so much with the world. We talked together. We read romances that fed our romantic passions on seasoned food, and none but ourselves knew what subjects we discussed. Had our parents heard us, they would have considered us on the high road to ruin.

"'Yet we had been taught that it was right to dance; our parents did it, our friends did, and we were permitted. I will say also that all the girls with whom I associated, with the exception of one, had much the same experience in dancing; felt the same strangely sweet emotions, and felt that almost imperative necessity for a closer communion than that which even the freedom of a waltz permits, without knowing exactly why, or even comprehending what.

"'Married now, with home and children around me, I can at least thank God for the experience which will assuredly be the means of preventing my little daughters from indulging in any such dangerous pleasure. But, if a young girl, pure and innocent in the beginning, can be brought to feel what I have confessed to have felt, what must be the experience of a married woman? She knows what every glance of the eye, every bend of the head, every close clasp means, and knowing that, reciprocates it, and is led by swifter steps and a surer path down the dangerous, dishonorable road.

"'I doubt if my experience will be of much service, but it is the candid truth, from a woman who, in the cause of all the young girls who may be contaminated, desires to show just to what extent a young mind may be defiled by the injurious effects of round dances. I have not hesitated to lay bare what are a young girl's most secret thoughts, in the hope that people will stop and consider, at least, before handing their lilies of purity over to the arms of any one who may choose to blow the frosty breath of dishonor on their petals.'"

Much more might be added on this important subject, would the limits of this work allow; but this must suffice. We beg the reader to consider carefully and prayerfully the facts presented before deciding that dancing is so harmless as many persons suppose.

Physical Causes of Unchastity.—Some of the physical causes of impurity in women have been previously referred to, since it is through physical injuries that unhealthful clothing exerts its influence. Too little is generally known of the intimate connection between physical and mental conditions. Doubtless, many vices originate in physical imperfections. Indeed, when the full bearing of physical influences upon the mind is allowed, it is difficult to avoid pleading extenuating circumstances in the cases of the greatest share of transgressors of both moral and civil laws. This principle is especially applicable to sexual relations.

In males, one of the most general physical causes of sexual excitement is constipation. The vesicula seminalis, in which the seminal fluid is stored, is situated, as will be remembered, at the base of the bladder. It thus has the bladder in front, and the rectum behind. In constipation, the rectum becomes distended with feces, effete matter which should have been promptly evacuated instead of being allowed to accumulate. This hardened mass presses upon the parts most intimately concerned in the sexual act, causing excessive local excitement. When this condition is chronic, as in habitual constipation, the unnatural excitement often leads to most serious results. One of these is the production of a horrible disease, satyriasis, the nature of which has been previously indicated.

Constipation in females has the same tendency, though the dangers are not quite so great. The irritation is sufficient, however, to lead to excitement of the passions.

Intestinal worms often produce the same result in children.

Local uncleanliness is another very frequent cause which is often overlooked. The natural local secretions quickly become a source of great irritation if not removed by daily washing. Certain anatomical peculiarities sometimes exist in the male which greatly aggravate this difficulty, and for which circumcision, or an equivalent operation, is the remedy.

Irritation of the bladder, producing incontinence of urine, is another enemy to chastity. It should receive prompt attention and treatment. In children, this irritability is indicated by wetting of the bed at night. In cases of this kind, allow the child little drink in the latter portion of the day. See that the bladder is emptied just before he goes to bed. Wake him once or twice during the night, and have him urinate. Use all possible means to remove the cause of irritation by giving him plenty of out-of-door exercise and a very simple, though nutritious, diet. Avoid meat, eggs, and condiments.

Modern Modes of Life.—Aside from all of the causes already enumerated, there are many other conditions and circumstances, the result of modern habits of living, that tend directly toward the excitement of sensuality. Superheated rooms, sedentary employments, the development of the mental and nervous organizations at the expense of the muscular, the cramming system in schools, too long confinement of school-children in a sitting position, the allowance of too great freedom between the sexes in the young, the demoralizing influence of most varieties of public amusement, balls, church fairs, and other like influences too numerous to mention, all tend in the one direction, that of abnormal excitation and precocious development of the sexual functions.

It is not an exaggeration to say that for one conforming to modern modes of living, eating, sleeping, and drinking, absolute chastity is next to an absolute impossibility. This would certainly be true without a special interposition of Providence; but Providence never works miracles to obviate the results of voluntary sin.



CONTINENCE.

Continence differs from chastity in being entire restraint from sexual indulgence under all circumstances, while chastity is only restraint from unlawful indulgence. As we have both physical and mental chastity, so continence should be both mental and physical. Many of the observations on the subject of "Chastity" apply with equal force to continence. The causes of incontinence are the same as those of unchastity. The same relation also exists between mental and physical continence as between mental and physical chastity.

The subject of continence evidently has a somewhat wider scope than that of chastity, as generally understood; but as we have considered the latter subject so fully, we shall devote less space to this, leaving the reader to make the application of such preceding remarks as reason may suggest to him are equally appropriate here.

Without stopping to consider the various circumstances under which absolute continence is expedient, or desirable, or morally required, we will proceed at once to examine the question, Is continence harmful?

Continence not Injurious.—It has been claimed by many, even by physicians,—and with considerable show of reason,—that absolute continence, after full development of the organs of reproduction, could not be maintained without great detriment to health. It is needless to enumerate all the different arguments employed to support this position, since they are, with a few exceptions, too frivolous to deserve attention. We shall content ourselves chiefly with quotations from acknowledged authorities, by which we shall show that the popular notions upon this subject are wholly erroneous. Their general acceptance has been due, without doubt, to the strong natural bias in their favor. It is an easy matter to believe what agrees well with one's predilections. A bare surmise, on the side of prejudice, is more telling than the most powerful logic on the other side.

"We know that this opinion is held by men of the world, and that many physicians share it. This belief appears to us to be erroneous, without foundation, and easily refuted."[6]

[Footnote 6: Mayer.]

The same writer claims "that no peculiar disease nor any abridgment of the duration of life can be ascribed to such continence." He proves his position by appealing to statistics, and shows the fallacy of arguments in support of the contrary view. He further says:—

"It is determined, in our opinion, that the commerce of the sexes has no necessities that cannot be restrained without peril."

"A part has been assigned to spermatic plethora in the etiology of various mental affections. Among others, priapism has been attributed to it. In our opinion, this malady originates in a disturbance of the cerebral nerve power; but it is due much less to the retention of sperm than to its exaggerated loss; much less to virtuous abstinence than to moral depravity."

There has evidently been a wide-spread deception upon this subject. "Health does not absolutely require that there should ever be an emission of semen, from puberty to death, though the individual live a hundred years; and the frequency of involuntary nocturnal emissions is an indubitable proof that the parts, at least, are suffering under a debility and morbid irritability utterly incompatible with the general welfare of the system."

Does not Produce Impotence.—It has been declared that strict continence would result in impotency. The falsity of this argument is clearly shown by the following observations:—

"There exists no greater error than this, nor one more opposed to physiological truth. In the first place, I may state that I have, after many years' experience, never seen a single instance of atrophy of the generative organs from this cause. I have, it is true, met the complaint, but in what class of cases does it occur? It arises, in all instances, from the exactly opposite cause, abuse; the organs become worn out, and hence arises atrophy. Physiologically considered, it is not a fact that the power of secreting semen is annihilated in well-formed adults leading a healthy life and yet remaining continent. No continent man need be deterred by this apocryphal fear of atrophy of the testes, from living a chaste life. It is a device of the unchaste—a lame excuse for their own incontinence, unfounded on any physiological law."[7]

[Footnote 7: Acton.]

The truth of this statement has been amply confirmed by experiments upon animals.

The complaint is made by those whose lives have been far otherwise than continent, that abstinence occasions suffering, from which indulgence gives relief. The same writer further says that when such a patient consults a medical man, "he should be told—and the result would soon prove the correctness of the advice—that attention to diet, gymnastic exercise, and self-control, will, most effectually relieve the symptoms."

Difficulty of Continence.—Some there are who urge that self-denial is difficult; that the natural promptings are imperious. From this they argue that it cannot but be right to gratify so strong a passion. "The admitted fact that continence, even at the very beginning of manhood, is frequently productive of distress, is often a struggle hard to be borne—still harder to be completely victorious in—is not to be at all regarded as an argument that it is an evil."[8]

[Footnote 8: Ibid.]

But if rigid continence is maintained from the first, the struggle with the passions will not be nearly so severe as after they have once been allowed to gain the ascendency. On this point, the following remarks are very just:—

"At the outset, the sexual necessities are not so uncontrollable as is generally supposed, and they can be put down by the exercise of a little energetic will. There is, therefore, as it appears to us, as much injustice in accusing nature of disorders which are dependent upon the genital senses, badly directed, as there would be in attributing to it a sprain or a fracture accidentally produced."[9]

[Footnote 9: Mayer.]

Helps to Continence.—As already indicated, and as every individual with strong passions knows, the warfare with passion is a serious one if one determines to lead a continent life. He needs the help of every aid that he can gain. Some of these may be named as follows:—

The Will.—A firm determination must be formed to lead a life of purity; to quickly quench the first suggestions of impurity; to harbor no unchaste desire; to purge the mind of carnal thoughts; in short, to cleave fast to mental continence. Each triumph over vicious thoughts will strengthen virtue; each victory won will make the next the easier. So strong a habit of continence may be formed that this alone will be a bulwark against vice.

Diet.—He who would keep in subjection his animal nature must carefully guard the portal to his stomach. The blood is made of what is eaten. Irritating food will produce irritating blood. Stimulating foods or drinks will surely produce a corresponding quality of blood. Irritating, stimulating blood will irritate and stimulate the nervous system, and especially the delicate nerves of the reproductive system, as previously explained. Only the most simple and wholesome food should be eaten, and that only in such moderate quantities as are required to replenish the tissues. The custom of making the food pungent and stimulating with condiments is the great, almost the sole, cause of gluttony. It is one of the greatest hindrances to virtue. Indeed, it may with truth be said that the devices of modern cookery are most powerful allies of unchastity and licentiousness. This subject is particularly deserving of careful, candid, and studious attention, and only needs such investigation to demonstrate its soundness.

Exercise.—Next to diet as an aid to continence, perhaps of equal importance with it, is exercise, both physical and mental. It is a trite proverb, the truth of which every one acknowledges, that "Satan finds some mischief still for idle hands to do," and it is equally true that he always has an evil thought in readiness—speaking figuratively—to instill into an unoccupied mind. A person who desires to be pure and continent in body and mind must flee idleness as he would the devil himself; for the latter is always ready to improve upon the advantages afforded by an idle moment, an hour given to reverie.

We have the strongest testimony from the most eminent physicians in regard to the efficacy of exercise in overcoming abnormal sexual desires. Mr. Acton relates the following statement made to him by a gentleman who has become distinguished in his profession:—

"'You may be surprised, Mr. Acton,' said he, 'by the statement I am about to make to you, that before my marriage I lived a perfectly continent life. During my university career, my passions were very strong, sometimes almost uncontrollable, but I have the satisfaction to think that I mastered them; it was, however, by great efforts. I obliged myself to take violent physical exertion; I was the best oar of my year, and when I felt particularly strong sexual desire, I sallied out to take my exercise. I was victorious always, and I never committed fornication. You see in what vigorous health I am; it was exercise alone that saved me.'"

Says Carpenter, on the same subject, in a textbook for medical students, "'Try the effect of close mental application to some of those ennobling pursuits to which your profession introduces you, in combination with vigorous bodily exercise, before you assert that the appetite is unrestrainable, and act upon that assertion.'"

Walking, riding, rowing, and gymnastics are among the best modes of physical exercise for sedentary persons; but there is no better form of exercise than working in the garden. The cultivation of small fruits, flowers, and other occupations of like character, really excel all other modes of physical exercise for one who can engage in them with real pleasure. Even though distasteful at first, they may become very attractive and interesting if there is an honest, persevering desire to make them so. The advantages of exercises of this kind are evident. 1. They are useful as well as healthful. While they call into action a very large number of muscles by the varied movements required, the expenditure of vital force is remunerated by the actual value of the products of the labor; so that no force is wasted. 2. The tillage of the soil and the dressing of vines and plants bring one in constant contact with nature in a manner that is elevating and refining, or at least affords the most favorable opportunities for the cultivation of nobility and purity of mind, and elevated principles.

Exercise carried to such excess as to produce exhaustion is always injurious. The same is true of mental labor as of physical exercise. Plenty of sleep, and regular habits of retiring and rising, are important. Dozing is bad at any time; for it is a condition in which the will is nearly dormant, though consciousness still lingers, and the imagination is allowed to run wild, and often enough it will run where it ought not. Late study, or late hours spent in any manner, is a sure means of producing general nervous irritability and sexual excitement through reflex influence.

Bathing.—A daily bath with cool or tepid water, followed by vigorous rubbing of the skin with a coarse towel and then with the dry hand, is a most valuable aid. The hour of first rising is generally the most convenient time. How to take different kinds of baths is explained in other works devoted to the subject.[10] General and local cleanliness are indispensable to general and local health.

[Footnote 10: See "Uses of Water" and "The Household Manual."]

Religion.—After availing himself of all other aids to continence, if he wishes to maintain purity of mind as well as physical chastity—and one cannot exist long without the other—the individual must seek that most powerful and helpful of all aids, divine grace. If, in the conflict with his animal nature, man had only to contend with the degrading influences of his own propensities, the battle would be a serious one, and it is doubtful whether human nature alone—at least in any but rare cases,—would be able to gain the victory; but, in addition to his own inherent tendencies to evil, man is assailed at every point by unseen agencies that seek to drag him down and spoil his soul with lust. These fiendish influences are only felt, not seen, from which some argue that they do not exist. Such casuists must find enormous depths for human depravity. But who has not felt the cruel power of these unseen foes? Against them, there is but one safe, successful weapon, "the blood of Christ which cleanseth from all sin."

The struggling soul, beset with evil thoughts, will find in prayer a salvation which all his force of will, and dieting, and exercising, will not, alone, insure him. Yet prayer alone will not avail. Faith and works must always be associated. All that one can do to work out his own salvation, he must do; then he can safely trust in God to do the rest, even though the struggle seems almost a useless one; for when the soul has been long in bondage to concupiscence, the mind a hold of foul and lustful thoughts, a panorama of unchaste imagery, these hateful phantoms will even intrude themselves upon the sanctity of prayer and make their victim mentally unchaste upon his knees. But Christ can pity even such; and even these degraded minds may yet be pure if with the psalmist they continue to cry, with a true purpose and unwavering trust, "Create in me a clean heart, O God, and renew a right spirit within me." "Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow."

At the first suggestion of an evil thought, send up a mental prayer to Him whose ear is always open. Prayer and impurity are as incompatible as oil and water. The pure thoughts that sincere prayer will bring, displace the evil promptings of excited passion. But the desire for aid must be sincere. Prayer will be of no avail while the mind is half consenting to the evil thought. The evil must be loathed, spurned, detested.

It would seem almost unnecessary to suggest the impropriety of resorting to prayer alone when sexual excitability has arisen from a culpable neglect to remove the physical conditions of local excitement by the means already mentioned. Such physical causes must be well looked after, or every attempt to reform will be fruitless. God requires of every individual to do for himself all that he is capable of doing; to employ every available means for alleviating his sufferings.



MARITAL EXCESSES.

It seems to be a generally prevalent opinion that the marriage ceremony removes all restraint from the exercise of the sexual functions. Few seem to even suspect that the seventh commandment has any bearing upon sexual conduct within the pale of matrimony. Yet if we may believe the confessions and statements of men and women, legalized prostitution is a more common crime than illicit commerce of the sexes. So common is the popular error upon this subject, and so strongly fortified by prejudice is it, that it is absolutely dangerous for a writer or speaker to express the truth, if he knows it and has a disposition to do so. Any attempt to call attention to true principles is mocked at, decried, stigmatized, and, if possible, extinguished. The author is vilified, and his work is denounced, and relegated to the ragman. Extremist, fanatic, ascetic, are the mildest terms employed concerning him, and he escapes with rare good fortune if his chastity or virility is not assailed.

We are not going to run any such risks, and so shall not attempt to enunciate or maintain any theory. We shall content ourselves with plainly stating established physiological facts by quotations from standard medical authors, leaving each reader to draw conclusions and construct a practical formula for himself.

Object of the Reproductive Functions.—Man, in whatever condition we find him, is more or less depraved. This is true as well of the most cultivated and refined ladies and gentlemen of the great centers of civilization, as of the misshapen denizens of African jungles, or the scarcely human natives of Australia and Terra del Fuego. His appetites, his tastes, his habits, even his bodily functions are perverted. Of course, there are degrees of depravity, and varieties of perversion. In some respects, savages approach more nearly to the natural state than civilized man, and in other particulars, the latter more nearly represents man's natural condition; but in neither barbarism nor civilization do we find man in his primitive state.

In consequence of this universal departure from his original normal condition,—the causes of which we need not here trace, since they are immaterial in the consideration of this question,—when we wish to ascertain with certainty the functions of certain organs of the human body, we are obliged to compare them with the corresponding organs of lower animals, and study the functions of the latter. It is by this method of investigation that most of the important truths of physiology have been developed; and the plan is universally acknowledged to be a proper and logical one.

Then if we wish to ascertain, with certainty, the true function of the reproductive organs in man, we must pursue the course above indicated; in other words, study the function of reproduction in lower animals. We say lower animals, because man is really an animal, a member of the great animal kingdom, though not a beast—at least he should not be a beast, though some animals in human form approach very closely to the line that separates humanity from brutes. We are brought, then, for a solution of this problem, to a consideration of the question, What is the object of the reproductive act in those members of the animal kingdom just below man in the scale of being? Let science tell us, for zoologists have made a careful study of this subject for centuries.

We quote the following paragraphs from one of the most distinguished and reliable of modern physiologists;[11] the facts which he states being confirmed by all other physiologists:—

"Every living being has a definite term of life, through which it passes by the operation of an invariable law, and which, at some regularly appointed time, comes to an end.... But while individual organisms are thus constantly perishing and disappearing from the stage, the particular kind, or species, remains in existence.... This process, by which new organisms make their appearance, to take the place of those which are destroyed, is known as the process of reproduction or generation.

"The ovaries, as well as the eggs which they contain, undergo, at particular seasons, a periodical development, or increase in growth.... At the approach of the generative season, in all the lower animals, a certain number of the eggs, which were previously in an imperfect and inactive condition, begin to increase in size and become somewhat altered in structure."

"In most fish and reptiles as well as in birds, this regular process of maturation and discharge of eggs takes place but once in a year. In different species of quadrupeds it may take place annually, semi-annually, bi-monthly, or even monthly; but in every instance it recurs at regular intervals, and exhibits accordingly, in a marked degree, the periodic character which we have seen to belong to most of the other vital phenomena."

"In most of the lower orders of animals there is a periodical development of the testicles in the male, corresponding in time with that of the ovaries in the female. As the ovaries enlarge and the eggs ripen in the one sex, so in the other the testicles increase in size, as the season of reproduction approaches, and become turgid with spermatozoa. The accessory organs of generation, at the same time, share the unusual activity of the testicles, and become increased in vascularity and ready to perform their part in the reproductive function."

"Each of the two sexes is then at the same time under the influence of a corresponding excitement. The unusual development of the genital organs reacts upon the entire system, and produces a state of peculiar activity and excitability, known as the condition of 'erethism.'"

"It is a remarkable fact, in this connection, that the female of these animals will allow the approaches of the male only during and immediately after the oestral period; that is, just when the egg is recently discharged, and ready for impregnation. At other times, when sexual intercourse would be necessarily fruitless, the instinct of the animal leads her to avoid it; and the concourse of the sexes is accordingly made to correspond in time with the maturity of the egg and its aptitude for fecundation."

"The egg, immediately upon its discharge from the ovary, is ready for impregnation. If sexual intercourse happens to take place about that time, the egg and the spermatic fluid meet in some part of the female generative passages, and fecundation is accomplished.... If, on the other hand, coitus do not take place, the egg passes down to the uterus unimpregnated, loses its vitality after a short time, and is finally carried away with the uterine secretions."

"It is easily understood, therefore, why sexual intercourse should be more liable to be followed by pregnancy when it occurs about the menstrual epoch than at other times.... Before its discharge, the egg is immature, and unprepared for impregnation; and after the menstrual period has passed, it gradually loses its freshness and vitality."

[Footnote 11: Dalton.]

The law of periodicity, as it affects the sexual activity of males of the human species, is indicated in the following remarks by the same author:—

"The same correspondence between the periods of sexual excitement in the male and female, is visible in many of the animals [higher mammals], as well as in fish and reptiles. This is the case in most species which produce young but once a year, and at a fixed period, as the deer and the wild hog. In other species, on the contrary, such as the dog, the rabbit, the guinea-pig, etc., where several broods of young are produced during the year, or where, as in the human subject, the generative epochs of the female recur at short intervals, so that the particular period of impregnation is comparatively indefinite, the generative apparatus of the male is almost always in a state of full development; and is excited to action at particular periods, apparently by some influence derived from the condition of the female."

The facts presented in the foregoing quotations from Dr. Dalton may be summarized as follows:—

1. The sexual function is for the purpose of producing new individuals to take the place of those who die, and thus preserve the species from becoming extinct.

2. In the animal kingdom generally, the reproductive function is necessarily a periodical act, dependent upon the development of the reproductive organs of both the male and the female at stated periods.

3. In those exceptional cases in which the organs of the male are in a state of constant development, sexual congress occurs, in lower animals, only at those periods when the periodical development occurs in the female.

4. Fecundation of the female element can only take place about the time of periodical development in the female.

5. The desire for sexual congress naturally exists in the female only at or immediately after the time of periodical development.

6. The constant development of the sexual organs in human males is a condition common to all animals in which development occurs in the female at short intervals, and is a provision of nature to secure a fruitful union when the female is in readiness, but not an indication for constant or frequent use.

7. The time of sexual congress is always determined by the condition and desires of the female.

An additional fact, as stated by physiologists, is that, under normal conditions, the human female experiences sexual desire immediately after menstruation more than at any other time. It has, indeed, been claimed that at this period only does she experience the true sexual instinct unless it is abnormally excited by disease or otherwise.

From these facts the following conclusions must evidently be drawn:—

1. The fact that in all animals but the human species the act can be performed only when reproduction is possible, proves that in the animal kingdom in general the sole object of the function is reproduction. Whether man is an exception, must be determined from other considerations.

2. The fact that the males of other animals besides man in which the sexual organs are in a state of constant development do not exercise those organs except for the purpose of reproduction, is proof of the position that the constant development in man is not a warrant for their constant use.

3. The general law that the reproductive act is performed only when desired by the female, is sufficient ground for supposing that such should be the case with the human species also.

The opinions of writers of note are given in the following quotations:—

"The approach of the sexes is, in its purest condition, the result of a natural instinct, the end of which is the reproduction of the species. Still, however, we are far from saying that this ultimate result is, in any proportion of cases, the actual thought in the minds of the parties engaged."

"The very lively solicitations which spring from the genital sense, have no other end than to insure the perpetuity of the race."[12]

[Footnote 12: Dr. Gardner.]

"Observation fully confirms the views of inductive philosophy; for it proves to us that coitus, exercised otherwise than under the inspirations of honest instinct, is a cause of disease in both sexes, and of danger to the social order."[13]

[Footnote 13: Mayer.]

"It is incredible that the act of bringing men into life, that act of humanity, without contradiction of the most importance, should be the one of which there should have been the least supposed necessity for regulation, or which has been regulated the least beneficially."[14]

[Footnote 14: Dunoyer.]

"But it may be said that the demands of nature are, in the married state, not only legal, but should be physically right. So they are, when our physical life is right; but it must not be forgotten that few live in a truly physical rectitude."[15]

[Footnote 15: Gardner.]

"Among cattle, the sexes meet by common instinct and common will; it is reserved for the human animal to treat the female as a mere victim to his lust."[16]

[Footnote 16: Quarterly Review.]

"He is an ill husband that uses his wife as a man treats a harlot, having no other end but pleasure. Concerning which our best rule is, that although in this, as in eating and drinking, there is an appetite to be satisfied, which cannot be done without pleasing that desire, yet since that desire and satisfaction were intended by nature for other ends, they should never be separated from those ends."

"It is a sad truth that many married persons, thinking that the flood-gates of liberty are set wide open, without measures or restraints (so they sail in the channel), have felt the final rewards of intemperance and lust by their unlawful using of lawful permissions. Only let each of them be temperate, and both of them modest."[17]

[Footnote 17: Jeremy Taylor.]

Says another writer very emphatically, "It is a common belief that a man and woman, because they are legally united in marriage, are privileged to the unbridled exercises of amativeness. This is wrong. Nature, in the exercise of her laws, recognizes no human enactments, and is as prompt to punish any infringement of her laws in those who are legally married, as in those out of the bonds. Excessive indulgence between the married produces as great and lasting evil effects as in the single man or woman, and is nothing more or less than legalized prostitution."

Results of Excesses.—The sad results of excessive indulgences are seen on every hand. Numerous ailments attributed to overwork, constitutional disease, or hereditary predisposition, know no other cause and need no other explanation.

Effects upon Husbands.—No doubt the principal blame in this matter properly falls upon the husband; but it cannot be said that he is the greatest sufferer; however, his punishment is severe enough to clearly indicate the enormity of the transgression, and to warn him to a reformation of his habits. The following is a quotation from an eminent medical authority:—

"But any warning against sexual dangers would be very incomplete if it did not extend to the excesses so often committed by married persons in ignorance of their ill effects. Too frequent emissions of the life-giving fluid, and too frequent excitement of the nervous system are, as we have seen, in themselves most destructive. The result is the same within the marriage bond as without it. The married man who thinks that because he is a married man he can commit no excess, however often the act of sexual congress is repeated, will suffer as certainly and as seriously as the unmarried debauchee who acts on the same principle in his indulgences—perhaps more certainly from his very ignorance, and from his not taking those precautions and following those rules which a career of vice is apt to teach the sensualist. Many a man has, until his marriage, lived a most continent life; so has his wife. As soon as they are wedded, intercourse is indulged in night after night, neither party having any idea that these repeated sexual acts are excesses which the system of neither can bear, and which to the man, at least, are absolute ruin. The practice is continued till health is impaired, sometimes permanently, and when a patient is at last obliged to seek medical advice, he is thunderstruck at learning that his sufferings arise from excesses unwittingly committed. Married people often appear to think that connection may be repeated as regularly and almost as often as their meals. Till they are told of the danger, the idea never enters their heads that they are guilty of great and almost criminal excess; nor is this to be wondered at, since the possibility of such a cause of disease is seldom hinted at by the medical man they consult."

"Some go so far as to believe that indulgence may increase these powers, just as gymnastic exercises augment the force of the muscles. This is a popular error; and requires correction. Such patients should be told that the shock on the system each time connection is indulged in, is very powerful, and that the expenditure of seminal fluid must be particularly injurious to organs previously debilitated. It is by this and similar excesses that premature old age and complaints of the generative organs are brought on."

"The length to which married people carry excesses is perfectly astonishing."

"Since my attention has been particularly called to this class of ailments, I feel confident that many of the forms of indigestion, general ill health, hypochondriasis, etc., so often met with in adults, depend upon sexual excesses.... That this cause of illness is not more generally acknowledged and acted on, arises from the natural delicacy which medical men must feel in putting such questions to their patients as are necessary to elicit the facts."

"It is not the body alone which suffers from excesses committed in married life. Experience every day convinces me that much of the languor of mind, confusion of ideas, and inability to control the thoughts, of which some married men complain, arise from this cause."[18]

[Footnote 18: Acton.]

The debilitating effects of excessive sexual indulgence arise from two causes; viz., the loss of the seminal fluid, and the nervous excitement. With reference to the value of the spermatic fluid, Dr. Gardner remarks:—

"The sperm is the purest extract of the blood.... Nature, in creating it, has intended it not only to communicate life, but also to nourish the individual life. In fact, the re-absorption of the fecundating liquid impresses upon the entire economy new energy, and a virility which contributes to the prolongation of life."

Testimony of a French Physician.—A French author of considerable note,[19] remarks on the same subject:—

"Nothing costs the economy so much as the production of semen and its forced ejaculation. It has been calculated that an ounce of semen was equivalent to forty ounces of blood.... Semen is the essence of the whole individual. Hence, Fernel has said, 'Totus homo semen est.' It is the balm of life.... That which gives life is intended for its preservation."

[Footnote 19: Parise.]

It may be questioned, perhaps, whether physiology will sustain to the fullest extent all the statements made in the last quotation; but perhaps physiology does not appreciate so fully as does pathology the worth of the most vital of all fluids, and the fearful results which follow its useless expenditure.

Continence of Trainers.—"The moderns who are training are well aware that sexual indulgence wholly unfits them for great feats of strength, and the captain of a boat strictly forbids his crew anything of the sort just previous to a match. Some trainers have gone so far as to assure me that they can discover by a man's style of pulling whether he has committed such a breach of discipline over night, and have not scrupled to attribute the occasional loss of matches to this cause."[20]

[Footnote 20: Acton.]

A Cause of Throat Disease.—The disease known as "clergyman's sore throat" is believed by many eminent physicians to have its chief origin in excessive venery. It is well known that sexual abuse is a very potent cause of throat diseases. This view is supported by the following from the pen of the learned Dr. X. Bourgeois:—

"We ought not, then, to be surprised that the physiological act, requiring so great an expenditure of vitality, must be injurious in the highest degree, when it is reiterated abusively. To engender is to give a portion of one's life. Does not he who is prodigal of himself precipitate his own ruin? A peculiar character of the diseases which have their origin in venereal excesses and masturbation is chronicity."

"Individual predispositions, acquired or hereditary, engender for each a series of peculiar ills. In some, the debility bears upon the pulmonary organs. Hence results the dry cough, prolonged hoarseness, stitch in the side, spitting of blood, and finally phthisis. How many examples are there of young debauchees who have been devoured by this cruel disease!... It is, of all the grave maladies, the one which venereal abuses provoke the most frequently. Portal, Bayle, Louis, say this distinctly."

A Cause of Consumption.—This fatal disease finds a large share of its victims among those addicted to sexual excesses, either of an illicit nature or within the marriage pale, for the physical effects are essentially identical. This cause is especially active and fatal with sedentary persons, but is sufficiently powerful to undermine the constitution under the most favorable circumstances, as the following case illustrates:—

The patient was a young man of twenty-two, large, muscular, and well developed, having uncommonly broad shoulders and a full chest. His occupation had been healthful, that of a laborer. Had had cough for several months, and was spitting blood. Examination of lungs showed that they were hopelessly diseased. There was no trace of consumption in the family, and the only cause to which the disease could be attributed was excessive sexual indulgence, which he confessed to have practiced for several years.

Effects on Wives.—If husbands are great sufferers, as we have seen, wives suffer still more terribly, being of feebler constitution, and hence less able to bear the frequent shock which is suffered by the nervous system. Dr. Gardner places this evil prominent among the causes "the result of which we see deplored in the public press of the day, which warns us that the American race is fast dying out, and that its place is being filled by emigrants of different lineage, religion, political ideas, and education."

The same author remarks further on the results of this with other causes which largely grow out of it:—

"It has been a matter of common observation that the physical status of the women of Christendom has been gradually deteriorating; that their mental energies were uncertain and spasmodic; that they were prematurely care-worn, wrinkled, and enervated; that they became subject to a host of diseases scarcely ever known to the professional men of past times, but now familiar to, and the common talk of, the matrons, and often, indeed, of the youngest females in the community."

So prevalent are these maladies that Michelet says with truth that the present is the "age of womb diseases."

Every physician of observation and experience has met many cases illustrative of the serious effects of the evil named. Some years ago, when acting as assistant physician in a large dispensary in an Eastern city, a young woman applied for examination and treatment. She presented a great variety of nervous symptoms, prominent among which were those of mild hysteria and nervous exhaustion, together with impaired digestion and violent palpitation of the heart. In our inquiries respecting the cause of these difficulties, we learned that she had been married but about six months. A little careful questioning elicited the fact that sexual indulgence was invariably practiced every night, and often two or three times, occasionally as many as four times a night. We had the key to her troubles at once, and ordered entire continence for a month. From her subsequent reports I learned that her husband would not allow her to comply with the request, but that indulgence was much less frequent than before. The result was not all that could be desired, but there was marked improvement. If the husband had been willing to "do right," entire recovery would have taken place with rapidity.

Another case came under our observation in which the patient, a man, confessed to having indulged every night for twenty years. We did not wonder that at forty he was a complete physical wreck.

The Greatest Cause of Uterine Disease.—Dr. J. R. Black remarks as follows on this subject:—

"Medical writers agree that one of the most common causes of the many forms of derangement to which woman is subject consists in excessive cohabitation. The diseases known as menorrhagia, dysmenorrhoea, leucorrhoea, amenorrhoea, abortions, prolapsus, chronic inflammations and ulcerations of the womb, with a yet greater variety of sympathetic nervous disorders, are some of the distressing forms of these derangements. The popular way of accounting for many of these ills is that they come from colds or from straining lifts. But if colds and great strain upon the parts in question develop such diseases, why are they not seen among the inferior animals? The climatic alternations they endure, the severe labor some of them are obliged to perform, ought to cause their ruin; or else in popular phrase, 'make them catch their deaths from cold.'"

Legalized Murder.—A medical writer of considerable ability presents the following picture, the counterpart of which almost any one can recall as having occurred within the circle of his acquaintance; perhaps numerous cases will be recalled by one who has been especially observing:—

"A man of great vital force is united to a woman of evenly-balanced organization. The husband, in the exercise of what he is pleased to term his 'marital rights,' places his wife, in a short time, on the nervous, delicate, sickly list. In the blindness and ignorance of his animal nature, he requires prompt obedience to his desires; and, ignorant of the law of right in this direction, thinking that it is her duty to accede to his wishes, though fulfilling them with a sore and troubled heart, she allows him passively, never lovingly, to exercise daily and weekly, month in and month out, the low and beastly of his nature, and eventually, slowly but surely, to kill her. And this man, who has as surely committed murder as has the convicted assassin, lures to his net and takes unto him another wife, to repeat the same programme of legalized prostitution on his part, and sickness and premature death on her part."

Prof. Gerrish, in a little work from which we take the liberty to quote, speaks as follows on this subject:—

"One man reckless of his duty to the community, marries young, with means and prospects inadequate to support the family which is so sure to come ere long. His ostensible excuse is love; his real reason the gratification of his carnal instincts. Another man, in exactly similar circumstances, but too conscientious to assume responsibilities which he cannot carry, and in which failure must compromise the comfort and tax the purses of people from whom he has no right to extort luxuries, forbears to marry; but, feeling the passions of his sex, and being imbued with the prevalent errors on such matters, resorts for relief to unlawful coition. At the wedding of the former, pious friends assemble with their presents and congratulations, and bid the legalized prostitution Godspeed. Love shields the crime, all the more easily because so many of the rejoicing guests have sinned in precisely the same way. The other man has no festival gathering.... Society applauds the first and frowns on the second; but, to my mind, the difference between them is not markedly in favor of the former."

"We hear a good deal said about certain crimes against nature, such as pederasty and sodomy, and they meet with the indignant condemnation of all right-minded persons. The statutes are especially severe on offenders of this class, the penalty being imprisonment between one and ten years, whereas fornication is punished by imprisonment for not more than sixty days and a fine of less than one hundred dollars. But the query very pertinently arises just here as to whether the use of the condom and defertilizing injections is not equally a crime against nature, and quite as worthy of our detestation and contempt. And, further, when we consider the brute creation, and see that they, guided by instinct, copulate only when the female is in proper physiological condition and yields a willing consent, it may be suggested that congress between men and women may, in certain circumstances, be a crime against nature, and one far worse in its results than any other. Is it probable that a child born of a connection to which the woman objects will possess that felicitous organization which every parent should earnestly desire and endeavor to bestow on his offspring? Can the unwelcome fruit of a rape be considered, what every child has a right to be, a pledge of affection? Poor little Pip, in 'Great Expectations,' spoke as the representative of a numerous class when he said, 'I was always treated as if I had insisted on being born, in opposition to the dictates of reason, religion and morality, and against the dissuading arguments of my best friends.' We enjoin the young to honor father and mother, never thinking how undeserving of respect are those whose children suffer from inherited ills, the result of the selfishness and carelessness of their parents in begetting them.

"These accidental pregnancies are the great immediate cause of the enormously common crime of abortion, concerning which the morals of the people are amazingly blunted. The extent of the practice may be roughly estimated by the number of standing advertisements in the family newspapers, in which feticide is warranted safe and secret. It is not the poor only who take advantage of such nefarious opportunities; but the rich shamelessly patronize these professional and cowardly murderers of defenseless infancy. Madame Restell, who recently died by her own hand in New York, left a fortune of a million dollars, which she had accumulated by producing abortions."

A husband who has not sunk in his carnality too far below the brute creation will certainly pause a moment, in the face of such terrible facts, before he continues his sensual, selfish, murderous course.

Indulgence during Menstruation.—The following remarks which our own professional experience has several times confirmed, reveal a still more heinous violation of nature's laws:—

"To many it may seem that it is unnecessary to caution against contracting relationships at the period of the monthly flow, thinking that the instinctive laws of cleanliness and delicacy were sufficient to refrain the indulgence of the appetites; but they are little cognizant of the true condition of things in this world. Often have I had husbands inform me that they had not missed having sexual relations with their wives once or more times a day for several years; and scores of women with delicate frames and broken-down health have revealed to me similar facts, and I have been compelled to make personal appeals to the husbands."[21]

[Footnote 21: Gardner.]

The following is an important testimony by an eminent physician[22] upon the same point:—

"Females whose health is in a weak state ... become liable, in transgressing this law, to an infectious disorder, which, it is commonly supposed, can only originate or prevail among disreputable characters; but Dr. Bumstead and a number of other eminent authorities believe and teach that gonorrhoea may originate among women entirely virtuous in the ordinary sense of the term. That excessive venery is the chief cause that originates this peculiar form of inflammation, has long been the settled opinion of medical men."

[Footnote 22: Dr. J. R. Black.]

It seems scarcely possible that such enormity could be committed by any human being, at least by civilized men, and in the face of the injunctions of Moses to the Jews, to say nothing of the evident indecency of the act. The Jews still maintain their integrity to the observance of this command of their ancient lawgiver.

"Reason and experience both show that sexual relations at the menstrual period are very dangerous to both man and woman, and perhaps also for the offspring, should there chance to be conception."[23]

[Footnote 23: Mayer.]

The woman suffers from the congestion and nervous excitement which occur at the most inopportune moment possible. Man may suffer physical injury, though there are no grounds for the assertions of Pliny that the menstrual blood is so potent for evil that it will, by a mere touch, rust iron, render a tree sterile, make dogs mad, etc., or that of Paracelsus that "of it the devil makes spiders, fleas, caterpillars, and all the other insects that people the air."

Effects upon Offspring.—That those guilty of the transgression should suffer, seems only just; but that an innocent being who had no part in the sin—no voice in the time or manner of its advent into the world—that such a one should suffer equally, if not more bitterly, with the transgressors themselves, seems anything but just. But such is nature's inexorable law, that the iniquities of the parents shall be visited upon the children; and this fact should be a most powerful influence to prevent parental transgression, especially in this direction, in which the dire consequences fall so heavily and so immediately upon an innocent being.

Says Acton, "The ill effects of marital excesses are not confined to offending parties. No doubt can exist that many of the obscure cases of sickly children, born of apparently healthy parents, arise from this cause; and this is borne out by investigations amongst animals."

Breeders of stock who wish to secure sound progeny will not allow the most robust stallion to associate with mares as many times during the whole season as some of these salacious human males perform a similar act within a month. One reason why the offspring suffer is that the seminal fluid deteriorates very rapidly by repeated indulgence. The spermatozoa do not have time to become maturely developed. Progeny resulting from such immature elements will possess the same deficiency. Hence the hosts of deformed, scrofulous, weazen, and idiotic children which curse the race, and testify to the sensuality of their progenitors. Another reason is the physical and nervous exhaustion which the parents bring upon themselves, and which totally unfits them to beget sound, healthy offspring.

The effects of this evil may often be traced in a large family of children, nearly all of whom show traces of the excesses of their parents. It commonly happens, too, that such large families are on the hands of poor men who cannot earn enough to give them sufficient food and comfortable clothing, with nothing whatever to provide for their education. The overburdened mother has her strength totally exhausted by the excessive demands upon her system incident to child-bearing, so that she is unable to give her children that culture and training which all children need. More than as likely as not she feels that they were forced upon her, and hence she cannot hold for them all that tender sympathy and affection a mother should feel. The little ones grow up ignorant and often vicious; for want of home care drives them to the street. Thus does one evil create another.

It is certainly a question which deserves some attention, whether it is not a sin for parents to bring into the world more children than they can properly care for. If they can rear and educate three children properly, the same work would be only half done for six; and there are already in the world a sufficiency of half-raised people. From this class of society the ranks of thieves, drunkards, beggars, vagabonds, and prostitutes, are recruited. Why should it be considered an improper or immoral thing to limit the number of children according to the circumstances of the parents? Ought it not to be considered a crime against childhood and against the race to do otherwise? It is seriously maintained by a number of distinguished persons that man "is in duty bound to limit the number of his children as well as the sheep on his farm; the number of each to be according to the adequacy of his means for their support."

Indulgence during Pregnancy.—Transgressions of this sort are followed by the worst results of any form of marital excess. The mother suffers doubly, because laden with the burden of supporting two lives instead of one. But the results upon the child are especially disastrous. During the time when it is receiving its stock of vitality, while its plastic form is being molded, and its various organs acquiring that integrity of structure which makes up what is called constitutional vigor,—during this most critical of all periods in the life of the new being, its resources are exhausted and its structure depraved—and thus constitutional tendencies to disease produced—by the unnatural demands made upon the mother.

Effect upon the Character.—Still another terrible consequence results from this practice so contrary to nature. The delicate brain, which is being molded, with the other organs of the body, receives its cast largely from those mental and nervous sensations and actions of the mother which are the most intense. One of the most certain effects of sexual indulgence at this time is to develop abnormally the sexual instinct in the child. Here is the key to the origin of much of the sexual precocity and depravity which curse humanity. Sensuality is born in the souls of a large share of the rising generation. What wonder that prostitution flourishes in spite of Christianity and civil law?

It is scarcely necessary to say that all medical testimony concurs in forbidding indulgence during gestation. The same reasons require its interdiction during the nursing period. The fact that fecundation would be impossible during pregnancy, and that during this period the female, normally, has no sexual desire, are other powerful arguments in favor of perfect continence at this time.

We quote the following from a work on health by Dr. J. R. Black:—

"Coition during pregnancy is one of the ways in which the predisposition is laid for that terrible disease in children, epilepsy. The unnatural excitement of the nervous system in the mother by such a cause cannot operate otherwise than by inflicting injury upon the tender germ in her womb. This germ, it must be remembered, derives every quality it possesses from the parents, as well as every particle of matter of which it is composed. The old notion of anything like spontaneity in the development of the qualities of a new being is at variance with all the latest facts and inductions concerning reproduction. And so is that of a creative fiat. The smallest organic cell, as well as the most complicated organism, in form and quality, is wholly dependent upon the laws of derivation.

"These laws are competent to explain, however subtle the ultimate process may be, the great diversities of human organization and character. Impressions from without, the emotions, conduct, and play of the organic processes within, are never alike from day to day, or from hour to hour; and it is from the aggregate of these in the parents, but especially of those in the mother immediately before and after conception, that the quality of the offspring is determined. Suppose, then, that there is every now and then an unnatural, excited, and exhausted state of the nervous system produced in the mother by excessive cohabitation, is it any wonder that the child's nervous system, which derives its qualities from those of its parents, should take its peculiar stamp from that of the parent in whom it lives, moves, and has its being?

"In the adult, epilepsy is frequently developed by excessive venery; and the child born with such a predisposition will be exceedingly liable to the disease during its early years when the nervous system is notoriously prone to deranged action from very slight disturbing causes.

"The infringement of this law regulating intercourse during pregnancy also reacts injuriously upon the mental capacity of the child, tending to give it a stupid, animalized look; and, there is also good reason to believe, aids in developing the idiotic condition."

A Selfish Objection.—The married man will raise the plea that indulgence is to him a necessity. He has only to practice the principles laid down for the maintenance of continence to entirely remove any such necessity should there be the slightest semblance of a real demand. Again, what many mistake for an indication of the necessity for indulgence, to relieve an accumulation of semen, is in fact, to state the exact truth, but a call of nature for a movement of the bowels. How this may occur, has already been explained, as being due to the pressure of the distended rectum upon the internal organs of generation situated at the base of the bladder. It is for this reason, chiefly, that a good share of sexual excesses occur in the morning.

But, aside from all other considerations, is it not the most supreme selfishness for a man to consider only himself in his sexual relations, making his wife wholly subservient to his own desires? As a learned professor remarks, in speaking of woman, "Who has a right to regard her as a therapeutic agent?"

Brutes and Savages More Considerate.—It is only the civilized, Christianized (?) male human being who complains of the restraint imposed upon him by the laws of nature. The untutored barbarian, even some of the lowest of those who wear the human form, together with nearly all of the various classes of lower animals, abstain from sexual indulgence during pregnancy. The natives of the Gold Coast and many other African tribes regard it as a shameful offense to cohabit during gestation. In the case of lower animals, even when the male desires indulgence, the female resents any attempt of the sort by the most vigorous resistance.

Are not these wholesome lessons for that portion of the human race which professes to represent the accumulated wisdom, intelligence, and refinement of the world? Those who need reproof on this point may reflect that by a continuance of the evil practice they are placing themselves on a plane even below the uncouth negro who haunts the jungles of Southern Africa.

We quote the following from the pen of a talented professor in a well-known medical college:—

"I believe we cannot too strenuously insist upon this point—that sexual intercourse should never be undertaken with any other object than procreation, and never then unless the conditions are favorable to the production of a new being who will be likely to have cause to thankfully bless his parents for the gift of life. If this rule were generally observed, we should have no broken-nosed Tristram Shandys complaining of the carelessness of their fathers in begetting them."[24]

[Footnote 24: Dr. Gerrish.]

What May Be Done?—But what is the practical conclusion to be drawn from all the foregoing? What should people do? what may they do? Dr. Gardner offers the following remarks, which partially answer the questions:—

"We have shown that we can 'DO RIGHT' without prejudice to health by the exercise of continence. Self-restraint, the ruling of the passions, is a virtue, and is within the power of all well-regulated minds. Nor is this necessarily perpetual or absolute. The passions may be restrained within proper limitations. He who indulges in lascivious thoughts may stimulate himself to frenzy; but if his mind were under proper control, he would find other employment for it, and his body, obedient to its potent sway, would not become the master of the man."

What are the "proper limitations," every person must decide for himself in view of the facts which have been presented. If he find that the animal in his nature is too strong to allow him to comply with what seems to be the requirements of natural law, let him approximate as nearly to the truth as possible. "Let every man be fully persuaded in his own mind," and act accordingly, not forgetting that this is a matter with serious moral bearings, and, hence, one in which conscience should be on the alert. It is of no use to reject truth because it is unpalatable. There can be nothing worse for a man than to "know the truth and do it not."

It is but fair to say that there is a wide diversity of opinion among medical men on this subject. A very few hold that the sexual act should never be indulged except for the purpose of reproduction, and then only at periods when reproduction will be possible. Others, while equally opposed to the excesses, the effects of which have been described, limit indulgence to the number of months in the year.

Read, reflect, weigh well the matter, then fix upon a plan of action, and, if it be in accordance with the dictates of better judgment, do not swerve from it.

If the suggestion made near the outset of these remarks, in comparing the reproductive function in man and animals—viz., that the seasons of sexual approach should be governed by the inclination of the female—were conscientiously followed, it would undoubtedly do away with at least three-fourths of the excesses which have been under consideration. Before rejecting the hint so plainly offered by nature, let every man consider for a moment whether he has any other than purely selfish arguments to produce against it.

Early Moderation.—The time of all others when moderation is most imperatively demanded, yet least likely to be practiced, is at the beginning of matrimonial life. Many a woman dates the beginning of a life of suffering from the first night after marriage; and the mental suffering from the disgusting and even horrible recollections of that night, the events of which were scarred upon her mind as well as upon her body, have made her equally as wretched mentally as bodily.

A learned French writer, in referring to this subject, says, "The husband who begins with his wife by a rape is a lost man. He will never be loved."

We quote the following very sensible words from Dr. Napheys:—

"It sometimes happens that marriage is consummated with difficulty. To overcome this, care, management, and forbearance should always be employed, and anything like precipitation and violence avoided."

Cases have come under our care of young wives who have required months of careful treatment to repair the damage inflicted on their wedding night. A medical writer has reported a case in which he was called upon to testify in a suit for divorce, which is an illustration of so gross a degree of sensuality that the perpetrator certainly deserved most severe punishment. The victim, a beautiful and accomplished young lady, to please her parents, was married to a man much older than herself, riches being the chief attraction. She at once began to pine, and in a very few months was a complete wreck. Emaciated, spiritless, haggard, she was scarcely a shadow of her former self. The physician who was called in, upon making a local examination, found those delicate organs in a state of most terrible laceration and inflammation. The bladder, rectum, and other adjacent organs, were highly inflamed, and sensitive in the highest degree. Upon inquiring respecting the cause, he found that from the initial night she had been subjected to the most excessive demands by her husband, "day and night." The tortures she had undergone had been terrific; and her mind trembled upon the verge of insanity. She entered suit for divorce on the charge of cruelty, but was defeated, the judge ruling that the law has no jurisdiction in matters of that sort.

In another somewhat similar case which came to our knowledge, a young wife was delivered from the lecherous assaults of her husband—for they were no better—by the common sense of her neighbor friends, who gathered in force and insisted upon their discontinuance. It is only now and then that cases of this sort come to the surface. The majority of them are hidden deep down in the heart of the poor, heart-broken wife, and too often they are hidden along with the victim in an early grave.



PREVENTION OF CONCEPTION: ITS EVILS AND DANGERS.

The evil considered in the preceding section is by far the greatest cause of those which will be dwelt upon in this. Excesses are habitually practiced through ignorance or carelessness of their direct results, and then to prevent the legitimate result of the reproductive act, innumerable devices are employed to render it fruitless. To even mention all of these would be too great a breach of propriety, even in this plain-spoken work; but accurate description is unnecessary, since those who need this warning are perfectly familiar with all the foul accessories of evil thus employed. We cannot do better than to quote from the writings of several of the most eminent authors upon this subject. The following paragraphs are from the distinguished Mayer, who has already been frequently quoted:—

"The numerous stratagems invented by debauch to annihilate the natural consequences of coition, have all the same end in view."

Conjugal Onanism.—"The soiling of the conjugal bed by the shameful maneuvers to which we have made allusion, is mentioned for the first time in Gen. 38:6, and following verses: 'And it came to pass, when he [Onan] went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother. And the thing which he did displeased the Lord; wherefore he slew him.'

"Hence the name of conjugal onanism.

"One cannot tell to what great extent this vice is practiced, except by observing its consequences, even among people who fear to commit the slightest sin, to such a degree is the public conscience perverted upon this point. Still, many husbands know that nature often succeeds in rendering nugatory the most subtle calculations, and reconquers the rights which they have striven to frustrate. No matter; they persevere, none the less, and by the force of habit they poison the most blissful moments of life, with no surety of averting the result that they fear. So, who knows if the infants, too often feeble and weazen, are not the fruit of these in themselves incomplete procreations, and disturbed by preoccupations foreign to the generic act? Is it not reasonable to suppose that the creative power, not meeting in its disturbed functions the conditions necessary for the elaboration of a normal product, the conception might be from its origin imperfect, and the being which proceeded therefrom, one of those monsters which are described in treatises on teratology?"

"Let us see, now, what are the consequences to those given to this practice of conjugal onanism.

"We have at our disposition numerous facts which rigorously prove the disastrous influence of abnormal coitus to the woman, but we think it useless to publish them. All practitioners have more or less observed them, and it will only be necessary for them to call upon their memories to supply what our silence leaves. 'However, it is not difficult to conceive,' says Dr. Francis Devay, 'the degree of perturbation that a like practice should exert upon the genital system of woman by provoking desires which are not gratified. A profound stimulation is felt through the entire apparatus; the uterus, fallopian tubes, and ovaries enter into a state of orgasm, a storm which is not appeased by the natural crisis; a nervous super-excitation persists. There occurs, then, what would take place if, presenting food to a famished man, one should snatch it from his mouth after having thus violently excited his appetite. The sensibilities of the womb and the entire reproductive system are teased for no purpose. It is to this cause, too often repeated, that we should attribute the multiple neuroses, those strange affections which originate in the genital system of woman. Our conviction respecting them is based upon a great number of observations. Furthermore, the normal relations existing between the married couple undergo unfortunate changes; this affection, founded upon reciprocal esteem, is little by little effaced by the repetition of an act which pollutes the marriage bed; from thence proceed certain hard feelings, certain deep impressions which, gradually growing, eventuate in the scandalous ruptures of which the community rarely know the real motive.'

"If the good harmony of families and their reciprocal relations are seriously menaced by the invasion of these detestable practices, the health of women, as we have already intimated, is fearfully injured. A great number of neuralgias appear to us to have no other cause. Many women that we have interrogated on this matter have fortified this opinion. But that which to us has passed to the condition of incontestable proof, is the prevalence of uterine troubles, of enervation among the married, hysterical symptoms which are met with in the conjugal relation as often as among young virgins, arising from the vicious habits of the husbands in their conjugal intercourse.... Still more, there is a graver affection, which is daily increasing, and which, if nothing arrests its invasion, will soon have attained the proportions of a scourge; we speak of the degeneration of the womb. We do not hesitate to place in the foremost rank, among the causes of this redoubtable disease, the refinements of civilization, and especially the artifices introduced in our day in the generic act. When there is no procreation, although the procreative faculties are excited, we see these pseudo-morphoses arise. Thus it is noticed that polypi and schirrus [cancer] of the womb are common among prostitutes. And it is easy to account for the manner of action of this pathogenetic cause, if we consider how probable it is that the ejaculation and contact of the sperm with the uterine neck, constitutes, for the woman, the crisis of the genital function, by appeasing the venereal orgasm and calming the voluptuous emotions under the action of which the entire economy is convulsed."

"We may, we trust, be pardoned for remarking upon the artifices imagined to prevent fecundation that there is in them an immense danger, of incalculable limits. We do not fear to be contradicted or taxed with exaggeration in elevating them into the proportions of a true calamity."

The following is from an eminent physician[25] who for many years devoted his whole attention to the diseases of women and lectured upon the subject in a prominent medical college:—

"It is undeniable that all the methods employed to prevent pregnancy are physically injurious. Some of these have been characterized with sufficient explicitness, and the injury resulting from incomplete coitus to both parties has been made evident to all who are willing to be convinced. It should require but a moment's consideration to convince any one of the harmfulness of the common use of cold ablutions and astringent infusions and various medicated washes. Simple and often wonderfully salutary as is cold water to a diseased limb, festering with inflammation, yet few are rash enough to cover a gouty toe, rheumatic knee, or erysipelatous head with cold water.... Yet, when in the general state of nervous and physical excitement attendant upon coitus, when the organs principally engaged in this act are congested and turgid with blood, do you think you can with impunity throw a flood of cold or even lukewarm water far into the vitals in a continual stream? Often, too, women add strong medicinal agents, intended to destroy by dissolution the spermatic germs, ere they have time to fulfill their natural destiny. These powerful astringents suddenly corrugate and close the glandular structure of the parts, and this is followed, necessarily, by a corresponding reaction, and the final result is debility and exhaustion, signalized by leucorrhoea, prolapsus, and other diseases.