"Pray, do not apologize," he said. "I could have listened forever."

"I don't wonder. It is not often one hears notes like those. Were you aware what a voice you had saved to the world?"

"Not in the least. Miss Meredith leaves her gifts to be discovered."

"All good things wait the seeker," said Helen, who had taken to preaching since she married the curate, some of her half-friends said; the fact being that life had grown to her so gracious, so happy, so serious, that she would not unfrequently say a thing worth saying.

In the interstices of this little talk, Juliet and Faber had shaken hands, and murmured a conventional word or two.

"I suppose this is a professional visit?" said Helen. "Shall I leave you with your patient?"

As she put the question, however, she turned to Juliet.

"There is not the least occasion," Juliet replied, a little eagerly, and with a rather wan smile. "I am quite well, and have dismissed my doctor."

Faber was in the mood to imagine more than met the ear, and the words seemed to him of cruel significance. A flush of anger rose to his forehead, and battled with the paleness of chagrin. He said nothing. But Juliet saw and understood. Instantly she held out her hand to him again, and supplemented the offending speech with the words,

"—but, I hope, retained my friend?"

The light rushed again into Faber's eyes, and Juliet repented afresh, for the words had wrought too far in the other direction.

"That is," she amended, "if Mr. Faber will condescend to friendship, after having played the tyrant so long."

"I can only aspire to it," said the doctor.

It sounded mere common compliment, the silliest thing between man and woman, and Mrs. Wingfold divined nothing more: she was not quick in such matters. Had she suspected, she might, not knowing the mind of the lady have been a little perplexed. As it was, she did not leave the room, and presently the curate entered, with a newspaper in his hand.

"They're still at it, Faber," he said, "with their heated liquids and animal life!"

"I need not ask which side you take," said the doctor, not much inclined to enter upon any discussion.

"I take neither," answered the curate. "Where is the use, or indeed possibility, so long as the men of science themselves are disputing about the facts of experiment? It will be time enough to try to understand them, when they are agreed and we know what the facts really are. Whatever they may turn out to be, it is but a truism to say they must be consistent with all other truth, although they may entirely upset some of our notions of it."

"To which side then do you lean, as to the weight of the evidence?" asked Faber, rather listlessly.

He had been making some experiments of his own in the direction referred to. They were not so complete as he would have liked, for he found a large country practice unfriendly to investigation; but, such as they were, they favored the conclusion that no form of life appeared where protection from the air was thorough.

"I take the evidence," answered the curate, "to be in favor of what they so absurdly call spontaneous generation."

"I am surprised to hear you say so," returned Faber. "The conclusions necessary thereupon, are opposed to all your theology."

"Must I then, because I believe in a living Truth, be myself an unjust judge?" said the curate. "But indeed the conclusions are opposed to no theology I have any acquaintance with; and if they were, it would give me no concern. Theology is not my origin, but God. Nor do I acknowledge any theology but what Christ has taught, and has to teach me. When, and under what circumstances, life comes first into human ken, can not affect His lessons of trust and fairness. If I were to play tricks with the truth, shirk an argument, refuse to look a fact in the face, I should be ashamed to look Him in the face. What he requires of his friends is pure, open-eyed truth."

"But how," said the doctor, "can you grant spontaneous generation, and believe in a Creator?"

"I said the term was an absurd one," rejoined the curate.

"Never mind the term then: you admit the fact?" said Faber.

"What fact?" asked Wingfold.

"That in a certain liquid, where all life has been destroyed, and where no contact with life is admitted, life of itself appears," defined the doctor.

"No, no; I admit nothing of the sort," cried Wingfold. "I only admit that the evidence seems in favor of believing that in some liquids that have been heated to a high point, and kept from the air, life has yet appeared. How can I tell whether all life already there was first destroyed? whether a yet higher temperature would not have destroyed yet more life? What if the heat, presumed to destroy all known germs of life in them, should be the means of developing other germs, further removed? Then as to spontaneity, as to life appearing of itself, that question involves something beyond physics. Absolute life can exist only of and by itself, else were it no perfect thing; but will you say that a mass of protoplasm—that proto by the way is a begged question—exists by its own power, appears by its own will? Is it not rather there because it can not help it?"

"It is there in virtue of the life that is in it," said Faber.

"Of course; that is a mere truism," returned Wingfold, "equivalent to, It lives in virtue of life. There is nothing spontaneous in that. Its life must in some way spring from the true, the original, the self-existent life."

"There you are begging the whole question," objected the doctor.

"No; not the whole," persisted the curate; "for I fancy you will yourself admit there is some blind driving law behind the phenomenon. But now I will beg the whole question, if you like to say so, for the sake of a bit of purely metaphysical argument: the law of life behind, if it be spontaneously existent, can not be a blind, deaf, unconscious law; if it be unconscious of itself, it can not be spontaneous; whatever is of itself must be God, and the source of all non-spontaneous, that is, all other existence."

"Then it has been only a dispute about a word?" said Faber.

"Yes, but a word involving a tremendous question," answered Wingfold.

"Which I give up altogether," said the doctor, "asserting that there is nothing spontaneous, in the sense you give the word—the original sense I admit. From all eternity a blind, unconscious law has been at work, producing."

"I say, an awful living Love and Truth and Right, creating children of its own," said the curate—"and there is our difference."

"Yes," assented Faber.

"Anyhow, then," said Wingfold, "so far as regards the matter in hand, all we can say is, that under such and such circumstances life appears—whence, we believe differently; how, neither of us can tell—perhaps will ever be able to tell. I can't talk in scientific phrase like you, Faber, but truth is not tied to any form of words."

"It is well disputed," said the doctor, "and I am inclined to grant that the question with which we started does not immediately concern the great differences between us."

It was rather hard upon Faber to have to argue when out of condition and with a lady beside to whom he was longing to pour out his soul—his antagonist a man who never counted a sufficing victory gained, unless his adversary had had light and wind both in his back. Trifling as was the occasion of the present skirmish, he had taken his stand on the lower ground. Faber imagined he read both triumph and pity in Juliet's regard, and could scarcely endure his position a moment longer.

"Shall we have some music?" said Wingfold. "—I see the piano open. Or are you one of those worshipers of work, who put music in the morning in the same category with looking on the wine when it is red?"

"Theoretically, no; but practically, yes," answered Faber, "—at least for to-day. I shouldn't like poor Widow Mullens to lie listening to the sound of that old water-wheel, till it took up its parable against the faithlessness of men in general, and the doctor in particular. I can't do her much good, poor old soul, but I can at least make her fancy herself of consequence enough not to be forgotten."

The curate frowned a little—thoughtfully—but said nothing, and followed his visitor to the door. When he returned, he said,

"I wonder what it is in that man that won't let him believe!"

"Perhaps he will yet, some day," said Juliet, softly.

"He will; he must," answered the curate. "He always reminds me of the young man who had kept the law, and whom our Lord loved. Surely he must have been one of the first that came and laid his wealth at the apostles' feet! May not even that half of the law which Faber tries to keep, be school-master enough to lead him to Christ?—But come, Miss Meredith; now for our mathematics!"

Every two or three days the doctor called to see his late patient. She wanted looking after, he said. But not once did he see her alone. He could not tell from their behavior whether she or her hostess was to blame for his recurring disappointment; but the fact was, that his ring at the door-bell was the signal to Juliet not to be alone.



CHAPTER XXI.

THE PASTOR'S STUDY.

Happening at length to hear that visitors were expected, Juliet, notwithstanding the assurances of her hostess that there was plenty of room for her, insisted on finding lodgings, and taking more direct measures for obtaining employment. But the curate had not been idle in her affairs, and had already arranged for her with some of his own people who had small children, only he had meant she should not begin just yet. He wanted her both to be a little stronger, and to have got a little further with one or two of her studies. And now, consulting with Helen, he broached a new idea on the matter of her lodgment.

A day or two before Jones, the butcher, had been talking to him about Mr. Drake—saying how badly his congregation had behaved to him, and in what trouble he had come to him, because he could not pay his bill. The good fellow had all this time never mentioned the matter; and it was from growing concern about the minister that he now spoke of it to the curate.

"We don't know all the circumstances, however, Mr. Jones," the curate replied; "and perhaps Mr. Drake himself does not think so badly of it as you do. He is a most worthy man. Mind you let him have whatever he wants. I'll see to you. Don't mention it to a soul."

"Bless your heart and liver, sir!" exclaimed the butcher, "he's ten times too much of a gentleman to do a kindness to. I couldn't take no liberty with that man—no, not if he was 'most dead of hunger. He'd eat the rats out of his own cellar, I do believe, before he'd accept what you may call a charity; and for buying when he knows he can't pay, why he'd beg outright before he'd do that. What he do live on now I can't nohow make out—and that's what doos make me angry with him—as if a honest tradesman didn't know how to behave to a gentleman! Why, they tell me, sir, he did use to drive his carriage and pair in London! And now he's a doin' of his best to live on nothink at all!—leastways, so they tell me—seem' as how he'd have 'em believe he was turned a—what's it they call it!—a—a—a wegetablarian!—that's what he do, sir! But I know better. He may be eatin' grass like a ox, as did that same old king o' Israel as growed the feathers and claws in consequence; and I don't say he ain't; but one thing I'm sure of, and that is, that if he be, it's by cause he can't help it. Why, sir, I put it to you—no gentleman would—if he could help it.—Why don't he come to me for a bit o' wholesome meat?" he went on in a sorely injured tone. "He knows I'm ready for anythink in reason! Them peas an' beans an' cabbages an' porridges an' carrots an' turmits—why, sir, they ain't nothink at all but water an' wind. I don't say as they mayn't keep a body alive for a year or two, but, bless you, there's nothink in them; and the man'll be a skelinton long before he's dead an' buried; an' I shed jest like to know where's the good o' life on sich terms as them!"

Thus Jones, the butcher—a man who never sold bad meat, never charged for an ounce more than he delivered, and when he sold to the poor, considered them. In buying and selling he had a weakness for giving the fair play he demanded. He had a little spare money somewhere, but he did not make a fortune out of hunger, retire early, and build churches. A local preacher once asked him if he knew what was the plan of salvation. He answered with the utmost innocence, cutting him off a great lump of leg of beef for a family he had just told him was starving, that he hadn't an idea, but no Christian could doubt it was all right.

The curate, then, pondering over what Mr. Jones had told him, had an idea; and now he and his wife were speedily of one mind as to attempting an arrangement for Juliet with Miss Drake. What she would be able to pay would, they thought, ease them a little, while she would have the advantage of a better protection than a lodging with more humble people would afford her. Juliet was willing for any thing they thought best.

Wingfold therefore called on the minister, to make the proposal to him, and was shown up to his study—a mere box, where there was just room for a chair on each side of the little writing-table. The walls from top to bottom were entirely hidden with books.

Mr. Drake received him with a touching mixture of sadness and cordiality, and heard in silence what he had to say.

"It is very kind of you to think of us, Mr. Wingfold," he replied, after a moment's pause. "But I fear the thing is impossible. Indeed, it is out of the question. Circumstances are changed with us. Things are not as they once were."

There had always been a certain negative virtue in Mr. Drake, which only his friends were able to see, and only the wisest of them to set over against his display—this, namely, that he never attempted to gain credit for what he knew he had not. As he was not above show, I can not say he was safely above false show, for he who is capable of the one is still in danger of the other; but he was altogether above deception: that he scorned. If, in his time of plenty he liked men to be aware of his worldly facilities, he now, in the time of his poverty, preferred that men should be aware of the bonds in which he lived. His nature was simple, and loved to let in the daylight. Concealment was altogether alien to him. From morning to night anxious, he could not bear to be supposed of easy heart. Some men think poverty such a shame that they would rather be judged absolutely mean than confess it. Mr. Drake's openness may have sprung from too great a desire for sympathy; or from a diseased honesty—I can not tell; I will freely allow that if his faith had been as a grain of mustard seed, he would not have been so haunted with a sense of his poverty, as to be morbidly anxious to confess it. He would have known that his affairs were in high charge: and that, in the full flow of the fountain of prosperity, as well as in the scanty, gravelly driblets from the hard-wrought pump of poverty, the supply came all the same from under the throne of God, and he would not have felt poor. A man ought never to feel rich for riches, nor poor for poverty. The perfect man must always feel rich, because God is rich.

"The fact is," Mr. Drake went on, "we are very poor—absolutely poor, Mr. Wingfold—so poor that I may not even refuse the trifling annuity my late congregation will dole out to me."

"I am sorry to know it," said the curate.

"But I must take heed of injustice," the pastor resumed; "I do not think they would have treated me so had they not imagined me possessed of private means. The pity now is that the necessity which would make me glad to fall in with your kind proposal itself renders the thing impracticable. Even with what your friend would contribute to the housekeeping we could not provide a table fit for her. But Dorothy ought to have the pleasure of hearing your kind proposition: if you will allow me I will call her."

Dorothy was in the kitchen, making pastry—for the rare treat of a chicken pudding: they had had a present of a couple of chickens from Mrs. Thomson—when she heard her father's voice calling her from the top of the little stair. When Lisbeth opened the door to the curate she was on her way out, and had not yet returned; so she did not know any one was with him, and hurried up with her arms bare. She recoiled half a step when she saw Mr. Wingfold, then went frankly forward to welcome him, her hands in her white pinafore.

"It's only flour," she said, smiling.

"It is a rare pleasure now-a-days to catch a lady at work" said Wingfold. "My wife always dusts my study for me. I told her I would not have it done except she did it—just to have the pleasure of seeing her at it. My conviction is, that only a lady can become a thorough servant."

"Why don't you have lady-helps then?" said Dorothy.

"Because I don't know where to find them. Ladies are scarce; and any thing almost would be better than a houseful of half-ladies."

"I think I understand," said Dorothy thoughtfully.

Her father now stated Mr. Wingfold's proposal—in the tone of one sorry to be unable to entertain it.

"I see perfectly why you think we could not manage it, papa," said Dorothy. "But why should not Miss Meredith lodge with us in the same way as with Mrs. Puckridge? She could have the drawing-room and my bedroom, and her meals by herself. Lisbeth is wretched for want of dinners to cook."

"Miss Meredith would hardly relish the idea of turning you out of your drawing-room," said Wingfold.

"Tell her it may save us from being turned out of the house. Tell her she will be a great help to us," returned Dorothy eagerly.

"My child," said her father, the tears standing in his eyes, "your reproach sinks into my very soul."

"My reproach, father!" repeated Dorothy aghast. "How you do mistake me! I can't say with you that the will of God is every thing; but I can say that far less than your will—your ability—will always be enough for me."

"My child," returned her father, "you go on to rebuke me! You are immeasurably truer to me than I am to my God.—Mr. Wingfold, you love the Lord, else I would not confess my sin to you: of late I have often thought, or at least felt as if He was dealing hardly with me. Ah, my dear sir! you are a young man: for the peace of your soul serve God so, that, by the time you are my age, you may be sure of Him. I try hard to put my trust in Him, but my faith is weak. It ought by this time to have been strong. I always want to see the way He is leading me—to understand something of what He is doing with me or teaching me, before I can accept His will, or get my heart to consent not to complain. It makes me very unhappy. I begin to fear that I have never known even the beginning of confidence, and that faith has been with me but a thing of the understanding and the lips."

He bowed his head on his hands. Dorothy went up to him and laid a hand on his shoulder, looking unspeakably sad. A sudden impulse moved the curate.

"Let us pray," he said, rising, and kneeled down.

It was a strange, unlikely thing to do; but he was an unlikely man, and did it. The others made haste to kneel also.

"God of justice," he said, "Thou knowest how hard it is for us, and Thou wilt be fair to us. We have seen no visions; we have never heard the voice of Thy Son, of whom those tales, so dear to us, have come down the ages; we have to fight on in much darkness of spirit and of mind, both from the ignorance we can not help, and from the fault we could have helped; we inherit blindness from the error of our fathers; and when fear, or the dread of shame, or the pains of death, come upon us, we are ready to despair, and cry out that there is no God, or, if there be, He has forgotten His children. There are times when the darkness closes about us like a wall, and Thou appearest nowhere, either in our hearts, or in the outer universe; we can not tell whether the things we seemed to do in Thy name, were not mere hypocrisies, and our very life is but a gulf of darkness. We cry aloud, and our despair is as a fire in our bones to make us cry; but to all our crying and listening, there seems neither hearing nor answer in the boundless waste. Thou who knowest Thyself God, who knowest Thyself that for which we groan, Thou whom Jesus called Father, we appeal to Thee, not as we imagine Thee, but as Thou seest Thyself, as Jesus knows Thee, to Thy very self we cry—help us, O Cause of us! O Thou from whom alone we are this weakness, through whom alone we can become strength, help us—be our Father. We ask for nothing beyond what Thy Son has told us to ask. We beg for no signs or wonders, but for Thy breath upon our souls, Thy spirit in our hearts. We pray for no cloven tongues of fire—for no mighty rousing of brain or imagination; but we do, with all our power of prayer, pray for Thy spirit; we do not even pray to know that it is given to us; let us, if so it pleases Thee, remain in doubt of the gift for years to come—but lead us thereby. Knowing ourselves only as poor and feeble, aware only of ordinary and common movements of mind and soul, may we yet be possessed by the spirit of God, led by His will in ours. For all things in a man, even those that seem to him the commonest and least uplifted, are the creation of Thy heart, and by the lowly doors of our wavering judgment, dull imagination, luke-warm love, and palsied will, Thou canst enter and glorify all. Give us patience because our hope is in Thee, not in ourselves. Work Thy will in us, and our prayers are ended. Amen."

They rose. The curate said he would call again in the evening, bade them good-by, and went. Mr. Drake turned to his daughter and said—

"Dorothy, that's not the way I have been used to pray or hear people pray; nevertheless the young man seemed to speak very straight up to God. It appears to me there was another spirit there with his. I will humble myself before the Lord. Who knows but he may lift me up!"

"What can my father mean by saying that perhaps God will lift him up?" said Dorothy to herself when she was alone. "It seems to me if I only knew God was anywhere, I should want no other lifting up. I should then be lifted up above every thing forever."

Had she said so to the curate, he would have told her that the only way to be absolutely certain of God, is to see Him as He is, and for that we must first become absolutely pure in heart. For this He is working in us, and perfection and vision will flash together. Were conviction possible without that purity and that vision, I imagine it would work evil in us, fix in their imperfection our ideas, notions, feelings, concerning God, give us for His glory the warped reflection of our cracked and spotted and rippled glass, and so turn our worship into an idolatry.

Dorothy was a rather little woman, with lightish auburn hair, a large and somewhat heavy forehead, fine gray eyes, small well-fashioned features, a fair complexion on a thin skin, and a mouth that would have been better in shape if it had not so often been informed of trouble. With this trouble their poverty had nothing to do; that did not weigh upon her a straw. She was proud to share her father's lot, and could have lived on as little as any laboring woman with seven children. She was indeed a trifle happier since her father's displacement, and would have been happier still had he found it within the barest possibility to decline the annuity allotted him; for, as far back as she could remember, she had been aware of a dislike to his position—partly from pride it may be, but partly also from a sense of the imperfection of the relation between him and his people—one in which love must be altogether predominant, else is it hateful—and chiefly because of a certain sordid element in the community—a vile way of looking at sacred things through the spectacles of mammon, more evident—I only say more evident—in dissenting than in Church of England communities, because of the pressure of expenses upon them. Perhaps the impossibility of regarding her father's church with reverence, laid her mind more open to the cause of her trouble—such doubts, namely, as an active intellect, nourished on some of the best books, and disgusted with the weak fervor of others rated high in her hearing, had been suggesting for years before any words of Faber's reached her. The more her devout nature longed to worship, the more she found it impossible to worship that which was presented for her love and adoration. See believed entirely in her father, but she knew he could not meet her doubts, for many things made it plain that he had never had such himself. An ordinary mind that has had doubts, and has encountered and overcome them, or verified and found them the porters of the gates of truth, may be profoundly useful to any mind similarly assailed; but no knowledge of books, no amount of logic, no degree of acquaintance with the wisest conclusions of others, can enable a man who has not encountered skepticism in his own mind, to afford any essential help to those caught in the net. For one thing, such a man will be incapable of conceiving the possibility that the net may be the net of The Fisher of Men.

Dorothy, therefore, was sorely oppressed. For a long time her life had seemed withering from her, and now that her father was fainting on the steep path, and she had no water to offer him, she was ready to cry aloud in bitterness of spirit.

She had never heard the curate preach—had heard talk of his oddity on all sides, from men and women no more capable of judging him than the caterpillar of judging the butterfly—which yet it must become. The draper, who understood him, naturally shrunk from praising to her the teaching for which he not unfrequently deserted that of her father, and she never looked in the direction of him with any hope. Yet now, the very first time she had heard him speak out of the abundance of his heart, he had left behind him a faint brown ray of hope in hers. It was very peculiar of him to break out in prayer after such an abrupt fashion—in the presence of an older minister than himself—and praying for him too! But there was such an appearance of reality about the man! such a simplicity in his look! such a directness in his petitions! such an active fervor of hope in his tone—without an atom of what she had heard called unction! His thought and speech appeared to arise from no separated sacred mood that might be assumed and laid aside, but from present faith and feeling, from the absolute point of life at that moment being lived by him. It was an immediate appeal to a hearing, and understanding, and caring God, whose breath was the very air His creatures breathed, the element of their life; an utter acknowledgment of His will as the bliss of His sons and daughters! Such was the shining of the curate's light, and it awoke hope in Dorothy.

In the evening he came again as he had said, and brought Juliet. Each in the other, Dorothy and she recognized suffering, and in a very few moments every thing was arranged between them. Juliet was charmed with the simplicity and intentness of Dorothy; in Juliet's manner and carriage, Dorothy at once recognized a breeding superior to her own, and at once laid hold of the excellence by acknowledging it. In a moment she made Juliet understand how things were, and Juliet saw as quickly that she must assent to the arrangement proposed. But she had not been with them two days, when Dorothy found the drawing-room as open to her as before she came, and far more pleasant.

While the girls were talking below, the two clergymen sat again in the study.

"I have taken the liberty," said the curate, "of bringing an old book I should like you to look at, if you don't mind—chiefly for the sake of some verses that pleased me much when I read them first, and now please me more when I read them for the tenth time. If you will allow me, I will read them to you."

Mr. Drake liked good poetry, but did not much relish being called upon to admire, as he imagined he was now. He assented, of course, graciously enough, and soon found his mistake.

This is the poem Wingfold read:

CONSIDER THE RAVENS.

Lord, according to Thy words, I have considered Thy birds; And I find their life good, And better the better understood; Sowing neither corn nor wheat, They have all that they can eat; Reaping no more than they sow. They have all they can stow; Having neither barn nor store, Hungry again, they eat more.

Considering, I see too that they Have a busy life, and plenty of play; In the earth they dig their bills deep, And work well though they do not heap; Then to play in the air they are not loth, And their nests between are better than both.

But this is when there blow no storms; When berries are plenty in winter, and worms; When their feathers are thick, and oil is enough To keep the cold out and the rain off: If there should come a long hard frost, Then it looks as Thy birds were lost.

But I consider further, and find A hungry bird has a free mind; He is hungry to-day, not to-morrow; Steals no comfort, no grief doth borrow; This moment is his, Thy will hath said it, The next is nothing till Thou hast made it.

The bird has pain, but has no fear, Which is the worst of any gear; When cold and hunger and harm betide him, He gathers them not to stuff inside him; Content with the day's ill he has got, He waits just, nor haggles with his lot; Neither jumbles God's will With driblets from his own still.

But next I see, in my endeavor, Thy birds here do not live forever; That cold or hunger, sickness or age, Finishes their earthly stage; The rook drops without a stroke, And never gives another croak; Birds lie here, and birds lie there, With little feathers all astare; And in Thy own sermon, Thou That the sparrow falls dost allow.

It shall not cause me any alarm, For neither so comes the bird to harm, Seeing our Father, Thou hast said, Is by the sparrow's dying bed; Therefore it is a blessed place, And the sparrow in high grace.

It cometh therefore to this. Lord; I have considered Thy word, And henceforth will be Thy bird.

By the time Wingfold ceased, the tears were running down the old man's face. When he saw that, the curate rose at once, laid the book on the table, shook hands with him, and went away. The minister laid his head on the table, and wept.

Juliet had soon almost as much teaching as she could manage. People liked her, and children came to love her a little. A good report of her spread. The work was hard, chiefly because it included more walking than she had been accustomed to; but Dorothy generally walked with her, and to the places furthest off, Helen frequently took her with her ponies, and she got through the day's work pretty well. The fees were small, but they sufficed, and made life a little easier to her host and his family. Amanda got very fond of her, and, without pretending to teach her, Juliet taught her a good deal. On Sundays she went to church; and Dorothy, although it cost her a struggle to face the imputation of resentment, by which the chapel-people would necessarily interpret the change, went regularly with her, in the growing hope of receiving light from the curate. Her father also not unfrequently accompanied her.



CHAPTER XXII.

TWO MINDS.

All this time poor Faber, to his offer of himself to Juliet, had received no answer but a swoon—or something very near it. Every attempt he made to see her alone at the rectory had been foiled; and he almost came to the conclusion that the curate and his wife had set themselves to prejudice against himself a mind already prejudiced against his principles. It added to his uneasiness that, as he soon discovered, she went regularly to church. He knew the power and persuasion of Wingfold, and looked upon his influence as antagonistic to his hopes. Pride, anger, and fear were all at work in him; but he went on calling, and did his best to preserve an untroubled demeanor. Juliet imagined no change in his feelings, and her behavior to him was not such as to prevent them from deepening still.

Every time he went it was with a desperate resolution of laying his hand on the veil in which she had wrapped herself, but every time he found it impossible, for one reason or another, to make a single movement toward withdrawing it. Again and again he tried to write to her, but the haunting suspicion that she would lay his epistle before her new friends, always made him throw down his pen in a smothering indignation. He found himself compelled to wait what opportunity chance or change might afford him.

When he learned that she had gone to live with the Drakes, it was a relief to him; for although he knew the minister was far more personal in his hostility than Wingfold, he was confident his influence over her would not be so great; and now he would have a better chance, he thought, of seeing her alone. Meantime he took satisfaction in knowing that he did not neglect a single patient, and that in no case had he been less successful either as to diagnosis or treatment because of his trouble. He pitied himself just a little as a martyr to the truth, a martyr the more meritorious that the truth to which he sacrificed himself gave him no hope for the future, and for the present no shadow of compensation beyond the satisfaction of not being deceived. It remains a question, however, which there was no one to put to Faber—whether he had not some amends in relief from the notion, vaguely it may be, yet unpleasantly haunting many minds—of a Supreme Being—a Deity—putting forth claims to obedience—an uncomfortable sort of phantom, however imaginary, for one to have brooding above him, and continually coming between him and the freedom of an else empty universe. To the human soul as I have learned to know it, an empty universe would be as an exhausted receiver to the lungs that thirst for air; but Faber liked the idea: how he would have liked the reality remains another thing. I suspect that what we call damnation is something as near it as it can be made; itself it can not be, for even the damned must live by God's life. Was it, I repeat, no compensation for his martyrdom to his precious truth, to know that to none had he to render an account? Was he relieved from no misty sense of a moral consciousness judging his, and ready to enforce its rebuke—a belief which seems to me to involve the highest idea, the noblest pledge, the richest promise of our nature? There may be men in whose turning from implicit to explicit denial, no such element of relief is concerned—I can not tell; but although the structure of Paul Faber's life had in it material of noble sort, I doubt if he was one of such.

The summer at length reigned lordly in the land. The roses were in bloom, from the black purple to the warm white. Ah, those roses! He must indeed be a God who invented the roses. They sank into the red hearts of men and women, caused old men to sigh, young men to long, and women to weep with strange ecstatic sadness. But their scent made Faber lonely and poor, for the rose-heart would not open its leaves to him.

The winds were soft and odor-laden. The wide meadows through which flowed the river, seemed to smite the eye with their greenness; and the black and red and white kine bent down their sleek necks among the marsh-marigolds and the meadow-sweet and the hundred lovely things that border the level water-courses, and fed on the blessed grass. Along the banks, here with nets, there with rod and line, they caught the gleaming salmon, and his silver armor flashed useless in the sun. The old pastor sat much in his little summer-house, and paced his green walk on the border of the Lythe; but in all the gold of the sunlight, in all the glow and the plenty around him, his heart was oppressed with the sense of his poverty. It was not that he could not do the thing he would, but that he could not meet and rectify the thing he had done. He could behave, he said to himself, neither as a gentleman nor a Christian, for lack of money; and, worst of all, he could not get rid of a sense of wrong—of rebellious heavings of heart, of resentments, of doubts that came thick upon him—not of the existence of God, nor of His goodness towards men in general, but of His kindness to himself. Logically, no doubt, they were all bound in one, and the being that could be unfair to a beetle could not be God, could not make a beetle; but our feelings, especially where a wretched self is concerned, are notably illogical.

The morning of a glorious day came in with saffron, gold, and crimson. The color sobered, but the glory grew. The fleeting dyes passed, but the azure sky, the white clouds, and the yellow fire remained. The larks dropped down to their breakfast. The kine had long been busy at theirs, for they had slept their short night in the midst of their food. Every thing that could move was in motion, and what could not move was shining, and what could not shine was feeling warm. But the pastor was tossing restless. He had a troubled night. The rent of his house fell due with the miserable pittance allowed him by the church; but the hard thing was not that he had to pay nearly the whole of the latter to meet the former, but that he must first take it. The thought of that burned in his veins like poison. But he had no choice. To refuse it would be dishonest; it would be to spare or perhaps indulge his feelings at the expense of the guiltless. He must not kill himself, he said, because he had insured his life, and the act would leave his daughter nearly destitute. Yet how was the insurance longer to be paid? It was hard, with all his faults, to be brought to this! It was hard that he who all his life had been urging people to have faith, should have his own turned into a mockery.

Here heart and conscience together smote him. Well might his faith be mocked, for what better was it than a mockery itself! Where was this thing he called his faith? Was he not cherishing, talking flat unbelief?—as much as telling God he did not trust in Him? Where was the faithlessness of which his faithlessness complained? A phantom of its own! Yea, let God be true and every man a liar! Had the hour come, and not the money? A fine faith it was that depended on the very presence of the help!—that required for its existence that the supply should come before the need!—a fine faith in truth, which still would follow in the rear of sight!—But why then did God leave him thus without faith? Why did not God make him able to trust? He had prayed quite as much for faith as for money. His conscience replied, "That is your part—the thing you will not do. If God put faith into your heart without your stirring up your heart to believe, the faith would be God's and not yours. It is true all is God's; he made this you call me, and made it able to believe, and gave you Himself to believe in; and if after that He were to make you believe without you doing your utmost part, He would be making you down again into a sort of holy dog, not making you grow a man like Christ Jesus His Son"—"But I have tried hard to trust in Him," said the little self.—"Yes, and then fainted and ceased," said the great self, the conscience.

Thus it went on in the poor man's soul. Ever and anon he said to himself, "Though He slay me, yet will I trust in Him," and ever and anon his heart sickened afresh, and he said to himself, "I shall go down to the grave with shame, and my memorial will be debts unpaid, for the Lord hath forsaken me." All the night he had lain wrestling with fear and doubt: fear was hard upon him, but doubt was much harder. "If I could but trust," he said, "I could endure any thing."

In the splendor of the dawn, he fell into a troubled sleep, and a more troubled dream, which woke him again to misery. Outside his chamber, the world was rich in light, in song, in warmth, in odor, in growth, in color, in space; inside, all was to him gloomy, groanful, cold, musty, ungenial, dingy, confined; yet there was he more at ease, shrunk from the light, and in the glorious morning that shone through the chinks of his shutters, saw but an alien common day, not the coach of his Father, come to carry him yet another stage toward his home. He was in want of nothing at the moment. There were no holes in the well-polished shoes that seemed to keep ghostly guard outside his chamber-door. The clothes that lay by his bedside were indeed a little threadbare, but sound and spotless. The hat that hung in the passage below might have been much shabbier without necessarily indicating poverty. His walking-stick had a gold knob like any earl's. If he did choose to smoke a church-warden, he had a great silver-mounted meerschaum on his mantle-shelf. True, the butcher's shop had for some time contributed nothing to his dinners, but his vegetable diet agreed with him. He would himself have given any man time, would as soon have taken his child by the throat as his debtor, had worshiped God after a bettering fashion for forty years at least, and yet would not give God time to do His best for him—the best that perfect love, and power limited only by the lack of full consent in the man himself, could do.

His daughter always came into his room the first thing in the morning. It was plain to her that he had been more restless than usual, and at sight of his glazy red-rimmed eyes and gray face, her heart sank within her. For a moment she was half angry with him, thinking in herself that if she believed as he did, she would never trouble her heart about any thing: her head should do all the business. But with his faith, she would have done just the same as he, It is one thing to be so used to certain statements and modes of thought that you take all for true, and quite another so to believe the heart of it all, that you are in essential and imperturbable peace and gladness because of it. But oh, how the poor girl sighed for the freedom of a God to trust in! She could content herself with the husks the swine ate, if she only knew that a Father sat at the home-heart of the universe, wanting to have her. Faithful in her faithlessness, she did her best to comfort her believing father: beyond the love that offered it, she had but cold comfort to give. He did not listen to a word she said, and she left him at last with a sigh, and went to get him his breakfast. When she returned, she brought him his letters with his tea and toast. He told her to take them away: she might open them herself if she liked; they could be nothing but bills! She might take the tray too; he did not want any breakfast: what right had he to eat what he had no money to pay for! There would be a long bill at the baker's next! What right had any one to live on other people! Dorothy told him she paid for every loaf as it came, and that there was no bill at the baker's, though indeed he had done his best to begin one. He stretched out his arms, drew her down to his bosom, said she was his only comfort, then pushed her away, turned his face to the wall, and wept. She saw it would be better to leave him, and, knowing in this mood he would eat nothing, she carried the tray with her. A few moments after, she came rushing up the stair like a wind, and entered his room swiftly, her face "white with the whiteness of what is dead."



CHAPTER XXIII.

THE MINISTER'S BEDROOM.

The next day, in the afternoon, old Lisbeth appeared at the rectory, with a hurried note, in which Dorothy begged Mr. Wingfold to come and see her father. The curate rose at once and went. When he reached the house, Dorothy, who had evidently been watching for his arrival, herself opened the door.

"What's the matter?" he asked. "Nothing alarming, I hope?"

"I hope not," she answered. There was a strange light on her face, like that of a sunless sky on a deep, shadowed well. "But I am a little alarmed about him. He has suffered much of late. Ah, Mr. Wingfold, you don't know how good he is! Of course, being no friend to the church—"

"I don't wonder at that, the church is so little of a friend to herself," interrupted the curate, relieved to find her so composed, for as he came along he had dreaded something terrible.

"He wants very much to see you. He thinks perhaps you may be able to help him. I am sure if you can't nobody can. But please don't heed much what he says about himself. He is feverish and excited. There is such a thing—is there not?—as a morbid humility? I don't mean a false humility, but one that passes over into a kind of self disgust."

"I know what you mean," answered the curate, laying down his hat: he never took his hat into a sick-room.

Dorothy led the way up the narrow creaking stairs.

It was a lowly little chamber in which the once popular preacher lay—not so good as that he had occupied when a boy, two stories above his father's shop. That shop had been a thorn in his spirit in the days of his worldly success, but again and again this morning he had been remembering it as a very haven of comfort and peace. He almost forgot himself into a dream of it once; for one blessed moment, through the upper half of the window he saw the snow falling in the street, while he sat inside and half under the counter, reading Robinson Crusoe! Could any thing short of heaven be so comfortable?

As the curate stepped in, a grizzled head turned toward him a haggard face with dry, bloodshot eyes, and a long hand came from the bed to greet him.

"Ah, Mr. Wingfold!" cried the minister, "God has forsaken me. If He had only forgotten me, I could have borne that, I think; for, as Job says, the time would have come when He would have had a desire to the work of His hands. But He has turned His back upon me, and taken His free Spirit from me. He has ceased to take His own way, to do His will with me, and has given me my way and my will. Sit down, Mr. Wingfold. You can not comfort me, but you are a true servant of God, and I will tell you my sorrow. I am no friend to the church, as you know, but—"

"So long as you are a friend of its Head, that goes for little with me," said the curate. "But if you will allow me, I should like to say just one word on the matter."

He wished to try what a diversion of thought might do; not that he foolishly desired to make him forget his trouble, but that he knew from experience any gap might let in comfort.

"Say on, Mr. Wingfold. I am a worm and no man."

"It seems, then, to me a mistake for any community to spend precious energy upon even a just finding of fault with another. The thing is, to trim the lamp and clean the glass of our own, that it may be a light to the world. It is just the same with communities as with individuals. The community which casts if it be but the mote out of its own eye, does the best thing it can for the beam in its neighbor's. For my part, I confess that, so far as the clergy form and represent the Church of England, it is and has for a long time been doing its best—not its worst, thank God—to serve God and Mammon."

"Ah! that's my beam!" cried the minister. "I have been serving Mammon assiduously. I served him not a little in the time of my prosperity, with confidence and show, and then in my adversity with fears and complaints. Our Lord tells us expressly that we are to take no thought for the morrow, because we can not serve God and Mammon. I have been taking thought for a hundred morrows, and that not patiently, but grumbling in my heart at His dealings with me. Therefore now He has cast me off."

"How do you know that He has cast you off?" asked the curate.

"Because He has given me my own way with such a vengeance. I have been pulling, pulling my hand out of His, and He has let me go, and I lie in the dirt."

"But you have not told me your grounds for concluding so."

"Suppose a child had been crying and fretting after his mother for a spoonful of jam," said the minister, quite gravely, "and at last she set him down to a whole pot—what would you say to that?"

"I should say she meant to give him a sharp lesson, perhaps a reproof as well—certainly not that she meant to cast him off," answered Wingfold, laughing. "But still I do not understand."

"Have you not heard then? Didn't Dorothy tell you?"

"She has told me nothing."

"Not that my old uncle has left me a hundred thousand pounds and more?"

The curate was on the point of saying, "I am very glad to hear it," when the warning Dorothy had given him returned to his mind, and with it the fear that the pastor was under a delusion—that, as a rich man is sometimes not unnaturally seized with the mania of imagined poverty, so this poor man's mental barometer had, from excess of poverty, turned its index right round again to riches.

"Oh!" he returned, lightly and soothingly, "perhaps it is not so bad as that. You may have been misinformed. There may be some mistake."

"No, no!" returned the minister; "it is true, every word of it. You shall see the lawyers' letter. Dorothy has it, I think. My uncle was an ironmonger in a country town, got on, and bought a little bit of land in which he found iron. I knew he was flourishing, but he was a churchman and a terrible Tory, and I never dreamed he would remember me. There had been no communication between our family and his for many years. He must have fancied me still a flourishing London minister, with a rich wife! If he had had a suspicion of how sorely I needed a few pounds, I can not believe he would have left me a farthing. He did not save his money to waste it on bread and cheese, I can fancy him saying."

Although a look almost of despair kept coming and going upon his face, he lay so still, and spoke so quietly and collectedly, that Wingfold began to wonder whether there might not be some fact in his statement. He did not well know what to say.

"When I heard the news from Dorothy—she read the letter first," Mr. Drake went on, "—old fool that I was I was filled with such delight that, although I could not have said whether I believed or not, the very idea of the thing made me weep. Alas! Mr. Wingfold, I have had visions of God in which the whole world would not have seemed worth a salt tear! And now!—I jumped out of bed, and hurried on my clothes, but by the time I came to kneel at my bedside, God was away. I could not speak a word to Him! I had lost all the trouble that kept me crying after Him like a little child at his mother's heels, the bond was broken and He was out of sight. I tried to be thankful, but my heart was so full of the money, it lay like a stuffed bag. But I dared not go even to my study till I had prayed. I tramped up and down this little room, thinking more about paying my butcher's bill than any thing else. I would give him a silver snuff-box; but as to God and His goodness my heart felt like a stone; I could not lift it up. All at once I saw how it was: He had heard my prayers in anger! Mr. Wingfold, the Lord has sent me this money as He sent the quails to the Israelites: while it was yet, as it were, between my teeth, He smote me with hardness of heart. O my God! how shall I live in the world with a hundred thousand pounds instead of my Father in heaven! If it were only that He had hidden His face, I should be able to pray somehow! He has given me over to the Mammon I was worshiping! Hypocrite that I am! how often have I not pointed out to my people, while yet I dwelt in the land of Goshen, that to fear poverty was the same thing as to love money, for that both came of lack of faith in the living God! Therefore has He taken from me the light of His countenance, which yet, Mr. Wingfold, with all my sins and shortcomings, yea, and my hypocrisy, is the all in all to me!"

He looked the curate in the face with such wild eyes as convinced him that, even if perfectly sane at present, he was in no small danger of losing his reason.

"Then you would willingly give up this large fortune," he said, "and return to your former condition?"

"Rather than not be able to pray—I would! I would!" he cried; then paused and added, "—if only He would give me enough to pay my debts and not have to beg of other people."

Then, with a tone suddenly changed to one of agonized effort, with clenched hands, and eyes shut tight, he cried vehemently, as if in the face of a lingering unwillingness to encounter again the miseries through which he had been passing.

"No, no, Lord! Forgive me. I will not think of conditions. Thy will be done! Take the money and let me be a debtor and a beggar if Thou wilt, only let me pray to Thee; and do Thou make it up to my creditors."

Wingfold's spirit was greatly moved. Here was victory! Whether the fortune was a fact or fancy, made no feature of difference. He thanked God and took courage. The same instant the door opened, and Dorothy came in hesitating, and looking strangely anxious. He threw her a face-question. She gently bowed her head, and gave him a letter with a broad black border which she held in her hand.

He read it. No room for rational doubt was left. He folded it softly, gave it back to her, and rising, kneeled down by the bedside, near the foot, and said—

"Father, whose is the fullness of the earth, I thank Thee that Thou hast set my brother's heel on the neck of his enemy. But the suddenness of Thy relief from holy poverty and evil care, has so shaken his heart and brain, or rather, perhaps, has made him think so keenly of his lack of faith in his Father in heaven, that he fears Thou hast thrown him the gift in disdain, as to a dog under the table, though never didst Thou disdain a dog, and not given it as to a child, from Thy hand into his. Father, let Thy spirit come with the gift, or take it again, and make him poor and able to pray."—Here came an amen, groaned out as from the bottom of a dungeon.—"Pardon him, Father," the curate prayed on, "all his past discontent and the smallness of his faith. Thou art our Father, and Thou knowest us tenfold better than we know ourselves; we pray Thee not only to pardon us, but to make all righteous excuse for us, when we dare not make any for ourselves, for Thou art the truth. We will try to be better children. We will go on climbing the mount of God through all the cloudy darkness that swaths it, yea, even in the face of the worst terrors—that when we reach the top, we shall find no one there."—Here Dorothy burst into sobs.—"Father!" thus the curate ended his prayer, "take pity on Thy children. Thou wilt not give them a piece of bread, in place of a stone—to poison them! The egg Thou givest will not be a serpent's. We are Thine, and Thou art ours: in us be Thy will done! Amen."

As he rose from his knees, he saw that the minister had turned his face to the wall, and lay perfectly still. Rightly judging that he was renewing the vain effort to rouse, by force of the will, feelings which had been stunned by the strange shock, he ventured to try a more authoritative mode of address.

"And now, Mr. Drake, you have got to spend this money," he said, "and the sooner you set about it the better. Whatever may be your ideas about the principal, you are bound to spend at least every penny of the income."

The sad-hearted man stared at the curate.

"How is a man to do any thing whom God has forsaken?" he said.

"If He had forsaken you, for as dreary work as it would be, you would have to try to do your duty notwithstanding. But He has not forsaken you. He has given you a very sharp lesson, I grant, and as such you must take it, but that is the very opposite of forsaking you. He has let you know what it is not to trust in Him, and what it would be to have money that did not come from His hand. You did not conquer in the fight with Mammon when you were poor, and God has given you another chance: He expects you to get the better of him now you are rich. If God had forsaken you, I should have found you strutting about and glorying over imagined enemies."

"Do you really think that is the mind of God toward me?" cried the poor man, starting half up in bed. "Do you think so?" he repeated, staring at the curate almost as wildly as at first, but with a different expression.

"I do," said Wingfold; "and it will be a bad job indeed if you fail in both trials. But that I am sure you will not. It is your business now to get this money into your hands as soon as possible, and proceed to spend it."

"Would there be any harm in ordering a few things from the tradespeople?" asked Dorothy.

"How should there be?" returned Wingfold.

"Because, you see," answered Dorothy, "we can't be sure of a bird in the bush."

"Can you be sure of it in your hands? It may spread its wings when you least expect it. But Helen will be delighted to take the risk—up to a few hundreds," he added laughing.

"Somebody may dispute the will: they do sometimes," said Dorothy.

"They do very often," answered Wingfold. "It does not look likely in the present case; but our trust must be neither in the will nor in the fortune, but in the living God. You have to get all the good out of this money you can. If you will walk over to the rectory with me now, while your father gets up, we will carry the good news to my wife, and she will lend you what money you like, so that you need order nothing without paying for it."

"Please ask her not to tell any body," said Mr. Drake. "I shouldn't like it talked about before I understand it myself."

"You are quite right. If I were you I would tell nobody yet but Mr. Drew. He is a right man, and will help you to bear your good fortune. I have always found good fortune harder to bear than bad."

Dorothy ran to put her bonnet on. The curate went back to the bedside. Mr. Drake had again turned his face to the wall.

"Sixty years of age!" he was murmuring to himself.

"Mr. Drake," said Wingfold, "so long as you bury yourself with the centipedes in your own cellar, instead of going out into God's world, you are tempting Satan and Mammon together to come and tempt you. Worship the God who made the heaven and the earth, and the sea and the mines of iron and gold, by doing His will in the heart of them. Don't worship the poor picture of Him you have got hanging up in your closet;—worship the living power beyond your ken. Be strong in Him whose is your strength, and all strength. Help Him in His work with His own. Give life to His gold. Rub the canker off it, by sending it from hand to hand. You must rise and bestir yourself. I will come and see you again to-morrow. Good-by for the present."

He turned away and walked from the room. But his hand had scarcely left the lock, when he heard the minister alight from his bed upon the floor.

"He'll do!" said the curate to himself, and walked down the stair.

When he got home, he left Dorothy with his wife, and going to his study, wrote the following verses, which had grown in his mind as he walked silent beside her:—

WHAT MAN IS THERE OF YOU?

The homely words, how often read! How seldom fully known! "Which father of you, asked for bread, Would give his son a stone?"

How oft has bitter tear been shed, And heaved how many a groan, Because Thou wouldst not give for bread The thing that was a stone!

How oft the child Thou wouldst have fed, Thy gift away has thrown! He prayed, Thou heardst, and gav'st the bread: He cried, it is a stone!

Lord, if I ask in doubt or dread Lest I be left to moan— I am the man who, asked for bread, Would give his son a stone.

As Dorothy returned from the rectory, where Helen had made her happier than all the money by the kind words she said to her, she stopped at Mr. Jones' shop, and bought of him a bit of loin of mutton.

"Shan't I put it down, miss?" he suggested, seeing her take out her purse.—Helen had just given her the purse: they had had great fun, with both tears and laughter over it.

"I would rather not—thank you very much," she replied with a smile.

He gave her a kind, searching glance, and took the money.

That day Juliet dined with them. When the joint appeared, Amanda, who had been in the kitchen the greater part of the morning, clapped her hands as at sight of an old acquaintance.

"Dere it comes! dere it comes!" she cried.

But the minister's grace was a little longer than she liked, for he was trying hard to feel grateful. I think some people mistake pleasure and satisfaction for thankfulness: Mr. Drake was not so to be taken in. Ere long, however, he found them a good soil for thankfulness to grow in.—So Amanda fidgeted not a little, and the moment the grace was over—

"Now 'en! now 'en!" she almost screamed, her eyes sparkling with delight. "'Iss is dinner!—'Ou don't have dinner every day, Miss Mellidif!"

"Be quiet, Ducky," said her aunt, as she called her. "You mustn't make any remarks."

"Ducky ain't makin' no marks," returned the child, looking anxiously at the table-cloth, and was quiet but not for long.

"Lisbef say surely papa's sip come home wif 'e nice dinner!" she said next.

"No, my ducky," said Mr. Drake: "it was God's ship that came with it."

"Dood sip!" said the child.

"It will come one day and another, and carry us all home," said the minister.

"Where Ducky's yeal own papa and mamma yive in a big house, papa?" asked Amanda, more seriously.

"I will tell you more about it when you are older," said Mr. Drake. "Now let us eat the dinner God has sent us." He was evidently far happier already, though his daughter could see that every now and then his thoughts were away; she hoped they were thanking God. Before dinner was over, he was talking quite cheerfully, drawing largely from his stores both of reading and experience. After the child was gone, they told Juliet of their good fortune. She congratulated them heartily, then looked a little grave, and said—

"Perhaps you would like me to go?"

"What!" said Mr. Drake; "does your friendship go no further than that? Having helped us so much in adversity, will you forsake us the moment prosperity looks in at the window?"

Juliet gave one glance at Dorothy, smiled, and said no more. For Dorothy, she was already building a castle for Juliet—busily.



CHAPTER XXIV.

JULIET'S CHAMBER.

After tea, Mr. Drake and Dorothy went out for a walk together—a thing they had not once done since the church-meeting of acrid memory in which had been decreed the close of the minister's activity, at least in Glaston. It was a lovely June twilight; the bats were flitting about like the children of the gloamin', and the lamps of the laburnum and lilac hung dusky among the trees of Osterfield Park.

Juliet, left all but alone in the house, sat at her window, reading. Her room was on the first floor, but the dining-room beneath it was of low pitch, and at the lane-door there were two steps down into the house, so that her window was at no great height above the lane. It was open, but there was little to be seen from it, for immediately opposite rose a high old garden-wall, hiding every thing with its gray bulk, lovelily blotted with lichens and moss, brown and green and gold, except the wall-flowers and stone-crop that grew on its coping, and a running plant that hung down over it, like a long fringe worn thin. Had she put her head out of the window, she would have seen in the one direction a cow-house, and in the other the tall narrow iron gate of the garden—and that was all. The twilight deepened as she read, until the words before her began to play hide and seek; they got worse and worse, until she was tired of catching at them; and when at last she stopped for a moment, they were all gone like a troop of fairies, and her reading was ended. She closed the book, and was soon dreaming awake; and the twilight world was the globe in which the dream-fishes came and went—now swelling up strange and near, now sinking away into the curious distance.

Her mood was broken by the sound of hoofs, which she almost immediately recognized as those of the doctor's red horse—great hoofs falling at the end of long straight-flung steps. Her heart began to beat violently, and confident in the protection of the gathering night, she rose and looked cautiously out toward the side on which was the approach. In a few moments, round the furthest visible corner, and past the gate in the garden-wall, swung a huge shadowy form—gigantic in the dusk. She drew back her head, but ere she could shape her mind to retreat from the window, the solid gloom hurled itself thundering past, and she stood trembling and lonely, with the ebb of Ruber's paces in her ears—and in her hand a letter. In a minute she came to herself, closed her window, drew down the blind, lighted a candle, set it on the window-sill, and opened the letter. It contained these verses, and nothing more:—

My morning rose in laughter— A gold and azure day. Dull clouds came trooping after, Livid, and sullen gray.

At noon, the rain did batter, And it thundered like a hell: I sighed, it is no matter, At night I shall sleep as well.

But I longed with a madness tender For an evening like the morn, That my day might die in splendor, Not folded in mist forlorn—

Die like a tone elysian, Like a bee in a cactus-flower, Like a day-surprised vision, Like a wind in a summer shower.

Through the vaulted clouds about me Broke trembling an azure space: Was it a dream to flout me— Or was it a perfect face?

The sky and the face together Are gone, and the wind blows fell. But what matters a dream or the weather? At night it will all be well.

For the day of life and labor, Of ecstasy and pain, Is only a beaten tabor, And I shall not dream again.

But as the old Night steals o'er me, Deepening till all is dead, I shall see thee still before me Stand with averted head.

And I shall think, Ah sorrow! The might that never was may! The night that has no morrow! And the sunset all in gray!

Juliet laid her head on her hands and wept.

"Why should I not let him have his rosy sunset?" she thought. "It is all he hopes for—cares for, I think—poor fellow! Am I not good enough to give him that? What does it matter about me, if it is all but a vision that flits between heaven and earth, and makes a passing shadow on human brain and nerves?—a tale that is telling—then a tale that is told! Much the good people make out of their better faith! Should I be troubled to learn that it was indeed a lasting sleep? If I were dead, and found myself waking, should I want to rise, or go to sleep again? Why should not I too dare to hope for an endless rest? Where would be the wrong to any? If there be a God, He will have but to wake me to punish me hard enough. Why should I not hope at least for such a lovely thing? Can any one help desiring peace? Oh, to sleep, and sleep, and wake no more forever and ever! I would not hasten the sleep; the end will surely come, and why should we not enjoy the dream a little longer—at least while it is a good dream, and the tossing has not begun? There would always be a time. Why wake before our time out of the day into the dark nothing? I should always want to see what to-morrow and to-morrow and to-morrow would bring—that is, so long as he loved me. He is noble, and sad, and beautiful, and gracious!—but would he—could he love me to the end—even if—? Why should we not make the best of what we have? Why should we not make life as happy to ourselves and to others as we can—however worthless, however arrant a cheat it may be? Even if there be no such thing as love, if it be all but a lovely vanity, a bubble-play of color, why not let the bubble-globe swell, and the tide of its ocean of color flow and rush and mingle and change? Will it not break at last, and the last come soon enough, when of all the glory is left but a tear on the grass? When we dream a pleasant dream, and know it is but a dream, we will to dream on, and quiet our minds that it may not be scared and flee: why should we not yield to the stronger dream, that it may last yet another sweet, beguiling moment? Why should he not love me—kiss me? Why should we not be sad together, that we are not and can not be the real man and woman we would—that we are but the forms of a dream—the fleeting shadows of the night of Nature?—mourn together that the meddlesome hand of fate should have roused us to consciousness and aspiration so long before the maturity of our powers that we are but a laughter—no—a scorn and a weeping to ourselves? We could at least sympathize with each other in our common misery—bear with its weakness, comfort its regrets, hide its mortifications, cherish its poor joys, and smooth the way down the steepening slope to the grave! Then, if in the decrees of blind fate, there should be a slow, dull procession toward perfection, if indeed some human God be on the way to be born, it would be grand, although we should know nothing of it, to have done our part fearless and hopeless, to have lived and died that the triumphant Sorrow might sit throned on the ever dying heart of the universe. But never, never would I have chosen to live for that! Yes, one might choose to be born, if there were suffering one might live or die to soften, to cure! That would be to be like Paul Faber. To will to be born for that would be grand indeed!"

In paths of thought like these her mind wandered, her head lying upon her arms on the old-fashioned, wide-spread window-sill. At length, weary with emotion and weeping, she fell fast asleep, and slept for some time.

The house was very still. Mr. Drake and Dorothy were in no haste to return. Amanda was asleep, and Lisbeth was in the kitchen—perhaps also asleep.

Juliet woke with a great start. Arms were around her from behind, lifting her from her half-prone position of sorrowful rest. With a terrified cry, she strove to free herself.

"Juliet, my love! my heart! be still, and let me speak," said Faber. His voice trembled as if full of tears. "I can bear this no longer. You are my fate. I never lived till I knew you. I shall cease to live when I know for certain that you turn from me."

Juliet was like one half-drowned, just lifted from the water, struggling to beat it away from eyes and ears and mouth.

"Pray leave me, Mr. Faber," she cried, half-terrified, half-bewildered, as she rose and turned toward him. But while she pushed him away with one hand, she unconsciously clasped his arm tight with the other. "You have no right to come into my room, and surprise me—startle me so! Do go away. I will come to you."

"Pardon, pardon, my angel! Do not speak so loud," he said, falling on his knees, and clasping hers.

"Do go away," persisted Juliet, trying to remove his grasp. "What will they think if they find us—you here. They know I am perfectly well."

"You drive me to liberties that make me tremble, Juliet. Everywhere you avoid me. You are never to be seen without some hateful protector. Ages ago I put up a prayer to you—one of life or death to me, and, like the God you believe in, you have left it unanswered. You have no pity on the sufferings you cause me! If your God be cruel, why should you be cruel too? Is not one tormentor enough in your universe? If there be a future let us go on together to find it. If there be not, let us yet enjoy what of life may be enjoyed. My past is a sad one—"

Juliet shuddered.

"Ah, my beautiful, you too have suffered!" he went on. "Let us be angels of mercy to each other, each helping the other to forget! My griefs I should count worthless if I might but erase yours."

"I would I could say the same!" said Juliet, but only in her heart.

"Whatever they may have been," he continued, "my highest ambition shall be to make you forget them. We will love like beings whose only eternity is the moment. Come with me, Juliet; we will go down into the last darkness together, loving each other—and then peace. At least there is no eternal hate in my poor, ice-cold religion, as there is in yours. I am not suffering alone, Juliet. All whom it is my work to relieve, are suffering from your unkindness. For a time I prided myself that I gave every one of them as full attention as before, but I can not keep it up. I am defeated. My brain seems deserting me. I mistake symptoms, forget cases, confound medicines, fall into incredible blunders. My hand trembles, my judgment wavers, my will is undecided. Juliet, you are ruining me."

"He saved my life," said Juliet to herself, "and that it is which has brought him to this. He has a claim to me. I am his property. He found me a castaway on the shore of Death, and gave me his life to live with. He must not suffer where I can prevent it."—She was on the point of yielding.

The same moment she heard a step in the lane approaching the door.

"If you love me, do go now, dear Mr. Faber," she said. "I will see you again. Do not urge me further to-night.—Ah, I wish! I wish!" she added, with a deep sigh, and ceased.

The steps came up to the door. There came a knock at it. They heard Lisbeth go to open it. Faber rose.

"Go into the drawing-room," said Juliet. "Lisbeth may be coming to fetch me; she must not see you here."

He obeyed. Without a word he left the chamber, and went into the drawing-room. He had been hardly a moment there, when Wingfold entered. It was almost dark, but the doctor stood against the window, and the curate knew him.

"Ah, Faber!" he said, "it is long since I saw you. But each has been about his work, I suppose, and there could not be a better reason."

"Under different masters, then," returned Faber, a little out of temper.

"I don't exactly think so. All good work is done under the same master."

"Pooh! Pooh!"

"Who is your master, then?"

"My conscience. Who is yours?"

"The Author of my conscience."

"A legendary personage!"

"One who is every day making my conscience harder upon me. Until I believed in Him, my conscience was dull and stupid—not half-awake, indeed."

"Oh! I see You mean my conscience is dull and stupid."

"I do not. But if you were once lighted up with the light of the world, you would pass just such a judgment on yourself. I can't think you so different from myself, as that that shouldn't be the case; though most heartily I grant you do your work ten times better than I did. And all the time I thought myself an honest man! I wasn't. A man may honestly think himself honest, and a fresh week's experience may make him doubt it altogether. I sorely want a God to make me honest."

Here Juliet entered the room, greeted Mr. Wingfold, and then shook hands with Faber. He was glad the room was dark.

"What do you think, Miss Meredith—is a man's conscience enough for his guidance?" said the curate.

"I don't know any thing about a man's conscience," answered Juliet.

"A woman's then?" said the curate.

"What else has she got?" returned Juliet.

The doctor was inwardly cursing the curate for talking shop. Only, if a man knows nothing so good, so beautiful, so necessary, as the things in his shop, what else ought he to talk—especially if he is ready to give them without money and without price? The doctor would have done better to talk shop too.

"Of course he has nothing else," answered the curate; "and if he had, he must follow his conscience all the same."

"There you are, Wingfold!—always talking paradoxes!" said Faber.

"Why, man! you may only have a blundering boy to guide you, but if he is your only guide, you must follow him. You don't therefore call him a sufficient guide!"

"What a logomachist you are! If it is a horn lantern you've got, you needn't go mocking at it."

"The lantern is not the light. Perhaps you can not change your horn for glass, but what if you could better the light? Suppose the boy's father knew all about the country, but you never thought it worth while to send the lad to him for instructions?"

"Suppose I didn't believe he had a father? Suppose he told me he hadn't?"

"Some men would call out to know if there was any body in the house to give the boy a useful hint."

"Oh bother! I'm quite content with my fellow."

"Well, for my part I should count my conscience, were it ten times better than it is, poor company on any journey. Nothing less than the living Truth ever with me can make existence a peace to me,—that's the joy of the Holy Ghost, Miss Meredith.—What if you should find one day, Faber, that, of all facts, the thing you have been so coolly refusing was the most precious and awful?"

Faber had had more than enough of it. There was but one thing precious to him; Juliet was the perfect flower of nature, the apex of law, the last presentment of evolution, the final reason of things! The very soul of the world stood there in the dusk, and there also stood the foolish curate, whirling his little vortex of dust and ashes between him and her!

"It comes to this," said Faber; "what you say moves nothing in me. I am aware of no need, no want of that Being of whom you speak. Surely if in Him I did live and move and have my being, as some old heathen taught your Saul of Tarsus, I should in one mode or another be aware of Him!"

While he spoke, Mr. Drake and Dorothy had come into the room. They stood silent.

"That is a weighty word," said Wingfold. "But what if you feel His presence every moment, only do not recognize it as such?"

"Where would be the good of it to me then?"

"The good of it to you might lie in the blinding. What if any further revelation to one who did not seek it would but obstruct the knowledge of Him? Truly revealed, the word would be read untruly—even as The Word has been read by many in all ages. Only the pure in heart, we are told, shall see Him. The man who, made by Him, does not desire Him—how should he know Him?"

"Why don't I desire Him then?—I don't."

"That is for you to find out."

"I do what I know to be right; even on your theory I ought to get on," said Faber, turning from him with a laugh.

"I think so too," replied Wingfold. "Go on, and prosper. Only, if there be untruth in you alongside of the truth—? It might be, and you are not awake to it. It is marvelous what things can co-exist in a human mind."

"In that case, why should not your God help me?"

"Why not? I think he will. But it may have to be in a way you will not like."

"Well, well! good night. Talk is but talk, whatever be the subject of it.—I beg your pardon," he added, shaking hands with the minister and his daughter; "I did not see you come in. Good night."

"I won't allow that talk is only talk, Faber," Wingfold called after him with a friendly laugh. Then turning to Mr. Drake, "Pardon me," he said, "for treating you with so much confidence. I saw you come in, but believed you would rather have us end our talk than break it off."

"Certainly. But I can't help thinking you grant him too much, Mr. Wingfold," said the minister seriously.

"I never find I lose by giving, even in argument," said the curate. "Faber rides his hobby well, but the brute is a sorry jade. He will find one day she has not a sound joint in her whole body."

The man who is anxious to hold every point, will speedily bring a question to a mere dispute about trifles, leaving the real matter, whose elements may appeal to the godlike in every man, out in the cold. Such a man, having gained his paltry point, will crow like the bantam he is, while the other, who may be the greater, perhaps the better man, although in the wrong, is embittered by his smallness, and turns away with increased prejudice. Human nature can hardly be blamed for its readiness to impute to the case the shallowness of its pleader. Few men do more harm than those who, taking the right side, dispute for personal victory, and argue, as they are sure then to do, ungenerously. But even genuine argument for the truth is not preaching the gospel, neither is he whose unbelief is thus assailed, likely to be brought thereby into any mood but one unfit for receiving it. Argument should be kept to books; preachers ought to have nothing to do with it—at all events in the pulpit. There let them hold forth light, and let him who will, receive it, and him who will not, forbear. God alone can convince, and till the full time is come for the birth of the truth in a soul, the words of even the Lord Himself are not there potent.

"The man irritates me, I confess," said Mr. Drake. "I do not say he is self-satisfied, but he is very self-sufficient."

"He is such a good fellow," said Wingfold, "that I think God will not let him go on like this very long. I think we shall live to see a change upon him. But much as I esteem and love the man, I can not help a suspicion that he has a great lump of pride somewhere about him, which has not a little to do with his denials."

Juliet's blood seemed seething in her veins as she heard her lover thus weighed, and talked over; and therewith came the first rift of a threatened breach betwixt her heart and the friends who had been so good to her. He had done far more for her than any of them, and mere loyalty seemed to call upon her to defend him; but she did not know how, and, dissatisfied with herself as well as indignant with them, she maintained an angry silence.



CHAPTER XXV.

OSTERFIELD PARK.

It was a long time since Mr. Drake and Dorothy had had such a talk together, or had spent such a pleasant evening as that on which they went into Osterfield Park to be alone with a knowledge of their changed fortunes. The anxiety of each, differing so greatly from that of the other, had tended to shut up each in loneliness beyond the hearing of the other; so that, while there was no breach in their love, it was yet in danger of having long to endure

"an expansion, Like gold to airy thinness beat."

But this evening their souls rushed together. The father's anxiety was chiefly elevated; the daughter's remained much what it was before; yet these anxieties no longer availed to keep them apart.

Each relation of life has its peculiar beauty of holiness; but that beauty is the expression of its essential truth, and the essence itself is so strong that it bestows upon its embodiment even the power of partial metamorphosis with all other vital relations. How many daughters have in the devotion of their tenderness, become as mothers to their own fathers! Who has not known some sister more of a wife to a man than she for whose sake he neglected her? But it will take the loves of all the relations of life gathered in one, to shadow the love which, in the kingdom of heaven, is recognized as due to each from each human being per se. It is for the sake of the essential human, that all human relations and all forms of them exist—that we may learn what it is, and become capable of loving it aright.

Dorothy would now have been as a mother to her father, had she had but a good hope, if no more, of finding her Father in heaven. She was not at peace enough to mother any body. She had indeed a grasp of the skirt of His robe—only she could not be sure it was not the mere fringe of a cloud she held. Not the less was her father all her care, and pride, and joy. Of his faults she saw none: there was enough of the noble and generous in him to hide them from a less partial beholder than a daughter. They had never been serious in comparison with his virtues. I do not mean that every fault is not so serious that a man must be willing to die twenty deaths to get rid of it; but that, relatively to the getting rid of it, a fault is serious or not, in proportion to the depth of its root, rather than the amount of its foliage. Neither can that be the worst-conditioned fault, the man's own suspicion of which would make him hang his head in shame; those are his worst faults which a man will start up to defend; those are the most dangerous moral diseases whose symptoms are regarded as the signs of health.

Like lovers they walked out together, with eyes only for each other, for the good news had made them shy—through the lane, into the cross street, and out into Pine street, along which they went westward, meeting the gaze of the low sun, which wrapped them round in a veil of light and dark, for the light made their eyes dark, so that they seemed feeling their way out of the light into the shadow.

"This is like life," said the pastor, looking down at the precious face beside him: "our eyes can best see from under the shadow of afflictions."

"I would rather it were from under the shadow of God's wings," replied Dorothy timidly.

"So it is! so it is! Afflictions are but the shadow of His wings," said her father eagerly. "Keep there, my child, and you will never need the afflictions I have needed. I have been a hard one to save."

But the child thought within herself, "Alas, father! you have never had any afflictions which you or I either could not bear tenfold better than what I have to bear." She was perhaps right. Only she did not know that when she got through, all would be transfigured with the light of her resurrection, just as her father's poverty now was in the light of his plenty.

Little more passed between them in the street. All the way to the entrance of the park they were silent. There they exchanged a few words with the sweet-faced little dwarf-woman that opened the gate, and those few words set the currents of their thoughts singing yet more sweetly as they flowed. They entered the great park, through the trees that bordered it, still in silence, but when they reached the wide expanse of grass, with its clumps of trees and thickets, simultaneously they breathed a deep breath of the sweet wind, and the fountains of their deeps were broken up. The evening was lovely, they wandered about long in delight, and much was the trustful converse they held. It was getting dark before they thought of returning.