"My mother, ah! yes, my mother"-Clotilda shakes her head in sorrow. "How strange that, by her misfortune, all, all, is misfortune for ever! from one generation to another, sinking each life down, down, down, into misery and woe. How oft she clasped my hand and whispered in my ear: 'If we could but have our rights.' And she, my mother,—as by that sacred name I called her-was fair; fairer than those who held her for a hideous purpose, made her existence loathsome to herself, who knew the right but forced the wrong. She once had rights, but was stripped of them; and once in slavery who can ask that right be done?"

"What rights have you beyond these?" he interrupted, suddenly. "There is mystery in what you have said, in what I have seen; something I want to solve. The same ardent devotion, tenderness, affection,—the same touching chasteness, that characterises Franconia, assimilates in you. You are a slave, a menial-she is courted and caressed by persons of rank and station. Heavens! here is the curse confounding the flesh and blood of those in high places, making slaves of their own kinsmen, crushing out the spirit of life, rearing up those broken flowers whose heads droop with shame. And you want your freedom?"

"For my child first," she replied, quickly: "I rest my hopes of her in the future."

Maxwell hesitated for a moment, as if contemplating some plan for her escape, ran his fingers through his hair again and again, then rested his forehead in his hand, as the perspiration stood in heavy drops upon it. "My child!" There was something inexpressibly touching in the words of a mother ready to sacrifice her own happiness for the freedom of her child. And yet an awful responsibility hung over him; should he attempt to gain their freedom, and fail in carrying out the project, notwithstanding he was in a free country, the act might cost him his life. But there was the mother, her pride beaming forth in every action, a wounded spirit stung with the knowledge of being a slave, the remorse of her suffering soul-the vicissitudes of that sin thus forced upon her. The temptation became irresistible.

"You are English!"-northerners and Englishmen know what liberty is.

Negroes at the South have a very high opinion of Northern cleverness in devising means of procuring their liberty. The Author here uses the language employed by a slave girl who frequently implored aid to devise some plan by which she would be enabled to make her escape. Northerners could do great things for us, if they would but know us as we are, study our feelings, cast aside selfish motives, and sustain our rights!" Clotilda now commenced giving Maxwell a history of her mother,—which, however, we must reserve for another chapter. "And my mother gave me this!" she said, drawing from her pocket a paper written over in Greek characters, but so defaced as to be almost unintelligible. "Some day you will find a friend who will secure your freedom through that," she would say. "But freedom-that which is such a boon to us-is so much feared by others that you must mark that friend cautiously, know him well, and be sure he will not betray the liberty you attempt to gain." And she handed him the defaced paper, telling him to put it in his pocket.

"And where is your mother?"

"There would be a store of balm in that, if I did but know. Her beauty doomed her to a creature life, which, when she had worn out, she was sold, as I may be, God knows how soon. Though far away from me, she is my mother still, in all that recollection can make her; her countenance seems like a wreath decorating our past associations. Shrink not when I tell it, for few shrink at such things now,—I saw her chained; I didn't think much of it then, for I was too young. And she took me in her arms and kissed me, the tears rolled down her cheeks; and she said-'Clotilda, Clotilda, farewell! There is a world beyond this, a God who knows our hearts, who records our sorrows;' and her image impressed me with feelings I cannot banish. To look back upon it seems like a rough pilgrimage; and then when I think of seeing her again my mind gets lost in hopeless expectations"—

"You saw her chained?" interrupted Maxwell.

"Yes, even chained with strong irons. It need not surprise you. Slavery is a crime; and they chain the innocent lest the wrong should break forth upon themselves." And she raised her hands to her face, shook her head, and laid Annette in the little bed at the foot of her own.

What is it that in chaining a woman, whether she be black as ebony or white as snow, degrades all the traits of the southerner's character, which he would have the world think noble? It is fear! The monster which the southerner sees by day, tolerates in his silence, protects as part and parcel of a legal trade, only clothes him with the disgrace that menials who make themselves mere fiends are guilty of, Maxwell thought to himself.

"I will set you free, if it cost my life!" he exclaimed.

"Hush, hush!" rejoined Clotilda: "remember those wretches on the plantation. They, through their ignorance, have learned to wield the tyranny of petty power; they look upon us with suspicious eyes. They know we are negroes (white negroes, who are despicable in their eyes), and feeling that we are more favoured, their envy is excited. They, with the hope of gaining favour, are first to disclose a secret. Save my child first, and then save me"—

"I will save you first; rest assured, I will save you;" he responded, shaking her hand, bidding her good night. On returning to the mansion he found Marston seated at the table in the drawing-room, in a meditative mood. Good night, my friend!" he accosted him.

"Ah, good night!" was the sudden response.

"You seem cast down?"

"No!-all's not as it seems with a man in trouble. How misfortune quickens our sense of right! O! how it unfolds political and moral wrongs! how it purges the understanding, and turns the good of our natures to thoughts of justice. But when the power to correct is beyond our reach we feel the wrong most painfully," Marston coldly replied.

"It never is too late to do good; my word for it, friend Marston, good is always worth its services. I am young and may serve you yet; rise above trouble, never let trifles trouble a man like you. The world seems wagging pleasantly for you; everybody on the plantation is happy; Lorenzo has gone into the world to distinguish himself; grief should never lay its scalpel in your feelings. Remember the motto-peace, pleasantry, and plenty; they are things which should always dispel the foreshadowing of unhappiness," says Maxwell, jocularly, taking a chair at Marston's request, and seating himself by the table.

Marston declares such consolation to be refreshing, but too easily conceived to effect his purpose. The ripest fruits of vice often produce the best moral reflections: he feels convinced of this truth; but here the consequences are entailed upon others. The degradation is sunk too deep for recovery by him,—his reflections are only a burden to him. The principle that moves him to atone is crushed by the very perplexity of the law that compels him to do wrong. "There's what goads me," he says: "it is the system, the forced condition making one man merchandise, and giving another power to continue him as such." He arises from the table, his face flushed with excitement, and in silence paces the room to and fro for several minutes. Every now and then he watches at the window,—looks out towards the river, and again at the pine-woods forming a belt in the background, as if he expected some one from that direction. The serene scene without, calm and beautiful, contrasting with the perplexity that surrounded him within, brought the reality of the change which must soon take place in his affairs more vividly to his mind.

"Your feelings have been stimulated and modified by education; they are keenly sensitive to right,—to justice between man and man. Those are the beautiful results of early instruction. New England education! It founds a principle for doing good; it needs no contingencies to rouse it to action. You can view slavery with the unprejudiced eye of a philosopher. Listen to what I am about to say: but a few months have passed since I thought myself a man of affluence, and now nothing but the inroads of penury are upon me. The cholera (that scourge of a southern plantation) is again sweeping the district: I cannot expect to escape it, and I am in the hands of a greater scourge than the cholera,—a slow death-broker. He will take from you that which the cholera would not deign to touch: he has no more conscience than a cotton-press," says Marston, reclining back in his chair, and calling the negro waiter.

The word conscience fell upon Maxwell's ear with strange effect. He had esteemed Marston according to his habits-not a good test when society is so remiss of its duties: he could not reconcile the touch of conscience in such a person, nor could he realise the impulse through which some sudden event was working a moral regeneration in his mind. There was something he struggled to keep from notice. The season had been unpropitious, bad crops had resulted; the cholera made its appearance, swept off many of the best negroes, spread consternation, nearly suspended discipline and labour. One by one his negroes fell victims to its ravages, until it became imperatively necessary to remove the remainder to the pine-woods.

Families might be seen here and there making their little preparations to leave for the hills: the direful scourge to them was an evil spirit, sent as a visitation upon their bad deeds. This they sincerely believe, coupling it with all the superstition their ignorance gives rise to. A few miles from the mansion, among the pines, rude camps are spread out, fires burn to absorb the malaria, to war against mosquitoes, to cook the evening meal; while, up lonely paths, ragged and forlorn-looking negroes are quietly wending their way to take possession. The stranger might view this forest bivouac as a picture of humble life pleasantly domiciled; but it is one of those unfortunate scenes, fruitful of evil, which beset the planter when he is least able to contend against them. Such events develope the sin of an unrighteous institution, bring its supporters to the portals of poverty, consign harmless hundreds to the slave-marts.

In this instance, however, we must give Marston credit for all that was good in his intentions, and separate him from the system. Repentance, however produced, is valuable for its example, and if too late for present utility, seldom fails to have an ultimate influence. Thus it was with Marston; and now that all these inevitable disasters were upon him, he resolved to be a father to Annette and Nicholas,—those unfortunates whom law and custom had hitherto compelled him to disown.

Drawing his chair close to Maxwell, he lighted a cigar, and resumed the disclosure his feelings had apparently interrupted a few minutes before. "Now, my good friend, all these things are upon me; there is no escaping the issue. My people will soon be separated from me; my old, faithful servants, Bob and Harry, will regret me, and if they fall into the hands of a knave, will die thinking of the old plantation. As for Harry, I have made him a preacher,—his knowledge is wonderfully up on Scripture; he has demonstrated to me that niggers are more than mortal, or transitory things. My conscience was touched while listening to one of his sermons; and then, to think how I had leased him to preach upon a neighbouring plantation, just as a man would an ox to do a day's work! Planters paid me so much per sermon, as if the gospel were merchandise, and he a mere thing falsifying all my arguments against his knowledge of the Word of God. Well, it makes me feel as if I were half buried in my own degradation and blindness. And then, again, they are our property, and are bestowed upon us by a legal-"

"If that be wrong," interrupted Maxwell, "you have no excuse for continuing it."

"True! That's just what I was coming at. The evil in its broadest expanse is there. We look calmly on the external objects of the system without solving its internal grievances,—we build a right upon the ruins of ancient wrongs, and we swathe our thoughts with inconsistency that we may make the curse of a system invulnerable. It is not that we cannot do good under a bad system, but that we cannot ameliorate it, lest we weaken the foundation. And yet all this seems as nothing when I recall a sin of greater magnitude-a sin that is upon me-a hideous blot, goading my very soul, rising up against me like a mountain, over which I can see no pass. Again the impelling force of conscience incites me to make a desperate effort; but conscience rebukes me for not preparing the way in time. I could translate my feelings further, but, in doing so, the remedy seems still further from me-"

"Is it ever too late to try a remedy-to make an effort to surmount great impediments-to render justice to those who have suffered from such acts?" inquired Maxwell, interrupting Marston as he proceeded.

"If I could do it without sacrificing my honour, without exposing myself to the vengeance of the law. We are great sticklers for constitutional law, while we care little for constitutional justice. There is Clotilda; you see her, but you don't know her history: if it were told it would resound through the broad expanse of our land. Yes, it would disclose a wrong, perpetrated under the smiles of liberty, against which the vengeance of high Heaven would be invoked. I know the secret, and yet I dare not disclose it; the curse handed down from her forefathers has been perpetuated by me. She seems happy, and yet she is unhappy; the secret recesses of her soul are poisoned. And what more natural? for, by some unlucky incident, she has got an inkling of the foul means by which she was made a slave. To him who knows the right, the wrong is most painful; but I bought her of him whose trade it was to sell such flesh and blood! And yet that does not relieve me from the curse: there's the stain; it hangs upon me, it involves my inclinations, it gloats over my downfall-"

"You bought her!" again interrupts Maxwell.

"True," rejoins the other, quickly, "'tis a trade well protected by our democracy. Once bought, we cannot relieve ourselves by giving them rights in conflict with the claims of creditors. Our will may be good, but the will without the means falls hopeless. My heart breaks under the knowledge that those children are mine. It is a sad revelation to make,—sad in the eyes of heaven and earth. My participation in wrong has proved sorrow to them: how can I look to the pains and struggles they must endure in life, when stung with the knowledge that I am the cause of it? I shall wither under the torture of my own conscience. And there is even an interest about them that makes my feelings bound joyfully when I recur them. Can it be aught but the fruit of natural affection? I think not; and yet I am compelled to disown them, and even to smother with falsehood the rancour that might find a place in Franconia's bosom. Clotilda loves Annette with a mother's fondness; but with all her fondness for her child she dare not love me, nor I the child."

Maxwell suggests that his not having bought the child would certainly give him the right to control his own flesh and blood: but he knows little of slave law, and less of its customs. He, however, was anxious to draw from Marston full particulars of the secret that would disclose Clotilda's history, over which the partial exposition had thrown the charm of mystery. Several times he was on the eve of proffering his services to relieve the burden working upon Marston's mind; but his sympathies were enlisted toward the two unfortunate women, for whom he was ready to render good service, to relieve them and their children. Again, he remembered how singularly sensitive Southerners were on matters concerning the peculiar institution, especially when approached by persons from abroad. Perhaps it was a plot laid by Marston to ascertain his feelings on the subject, or, under that peculiar jealousy of Southerners who live in this manner, he might have discovered his interview with Clotilda, and, in forming a plan to thwart his project, adopted this singular course for disarming apprehensions.

At this stage of the proceedings a whispering noise was heard, as if coming from another part of the room. They stopped at the moment, looked round with surprise, but not seeing anything, resumed the conversation.

"Of whom did you purchase?" inquired Maxwell, anxiously.

"One Silenus; a trader who trades in this quality of property only, and has become rich by the traffic. He is associated with Anthony Romescos, once a desperado on the Texan frontier. These two coveys would sell their mossmates without a scruple, and think it no harm so long as they turned a dime. They know every justice of the peace from Texas to Fort M'Henry. Romescos is turned the desperado again, shoots, kills, and otherwise commits fell deeds upon his neighbour's negroes; he even threatens them with death when they approach him for reparation. He snaps his fingers at law, lawyers, and judges: slave law is moonshine to those who have no rights in common law-"

"And he escapes? Then you institute laws, and substitute custom to make them null. It is a poor apology for a namesake. But do you assert that in the freest and happiest country-a country that boasts the observance of its statute laws-a man is privileged to shoot, maim, and torture a fellow-being, and that public opinion fails to bring him to justice?" ejaculated Maxwell.

"Yes," returns Marston, seriously; "it is no less shameful than true. Three of my negroes has he killed very good-naturedly, and yet I have no proof to convict him. Even were I to seek redress, it would be against that prejudice which makes the rights of the enslaved unpopular."

The trouble exists in making the man merchandise, reducing him to an abject being, without the protection of common law. Presently the tears began to flow down Marston's cheeks, as he unbuttoned his shirt-collar with an air of restlessness, approached a desk that stood in one corner of the room, and drew from it a somewhat defaced bill of sale. There was something connected with that bit of paper, which, apart from anything else, seemed to harass him most. "But a minute before you entered I looked upon that paper," he spoke, throwing it upon the table, "and thought how much trouble it had brought me, how through it I had left a curse upon innocent life. I paid fifteen hundred dollars for the souls and bodies of those two women, creatures of sense, delicacy, and tenderness. But I am not a bad man, after all. No, there are worse men than me in the world."

"Gather, gather, ye incubus of misfortune, bearing to me the light of heaven, with which to see my sins. May it come to turn my heart in the right way, to seek its retribution on the wrong!" Thus concluding, Marston covers his face in his hands, and for several minutes weeps like a child. Again rising from his seat, he throws the paper on a table near an open window, and himself upon a couch near by.

Maxwell attempts to quiet him by drawing his attention from the subject. There is little use, however,—it is a terrible conflict,—the conflict of conscience awakening to a sense of its errors; the fate of regrets when it is too late to make amends.

While this was going on, a brawny hand reached into the window, and quickly withdrew the paper from the table. Neither observed it.

And at the moment, Marston ejaculated, "I will! I will! let it cost what it may. I will do justice to Clotilda and her child,—to Ellen and her child; I will free them, send them into a free country to be educated." In his excitement he forgot the bill of sale.

"Like enough you will!" responds a gruff voice; and a loud rap at the hall-door followed. Dandy was summoned, opened the door, bowed Romescos into the room. He pretends to be under the influence of liquor, which he hopes will excuse his extraordinary familiarity at such a late hour. Touching the hilt of his knife, he swaggers into the presence of Marston, looks at him fixedly, impertinently demands something to drink. He cares not what it be, waits for no ceremony, tips the decanter, gulps his glass, and deliberately takes a seat.

The reader will perhaps detect the object of his presence; but, beyond that, there is something deep and desperate in the appearance of the man, rendering his familiarity exceedingly disagreeable. That he should present himself at such an untimely hour was strange, beyond Marston's comprehension. It was, indeed, most inopportune; but knowing him, he feared him. He could not treat him with indifference,—there was his connection with Graspum, his power over the poor servile whites; he must be courteous-so, summoning his suavity, he orders Dandy to wait upon him.

Romescos amuses himself with sundry rude expressions about the etiquette of gentlemen,—their rights and associations,—the glorious freedom of a glorious land. Not heeding Dandy's attention, he fills another glass copiously, twirls it upon the table, eyes Marston, and then Maxwell, playfully-drinks his beverage with the air of one quite at home.

"Marston, old feller," he says, winking at Maxwell, "things don't jibe so straight as they use't-do they? I wants a stave o' conversation on matters o' business with ye to-morrow. It's a smart little property arrangement; but I ain't in the right fix just now; I can't make the marks straight so we can understand two and two. Ye take, don't ye? Somethin' touching a genteel business with your fast young nephew, Lorenzo. Caution to the wise." Romescos, making several vain attempts, rises, laughing with a half-independent air, puts his slouch hat on his head, staggers to the door, makes passes at Dandy, who waits his egress, and bidding them good night, disappears.



CHAPTER IX.

WHO IS SAFE AGAINST THE POWER?



THE cholera raging on Marston's plantation, had excited Graspum's fears. His pecuniary interests were above every other consideration-he knew no higher object than the accumulation of wealth; and to ascertain the precise nature and extent of the malady he had sent Romescos to reconnoitre.

Returning to the long-room at Graspum's slave-pen, we must introduce the reader to scenes which take place on the night following that upon which Romescos secured the bill of sale at Marston's mansion.

Around the table we have before described sit Graspum and some dozen of his clan. Conspicuous among them is Dan Bengal, and Nath Nimrod, whom we described as running into the room unceremoniously, holding by the hair the head of a negro, and exulting over it as a prize of much value. They are relating their adventures, speculating over the prospects of trade, comparing notes on the result of making free trash human property worth something! They all manifest the happiest of feelings, have a language of their own, converse freely; at times sprinkle their conversation with pointed oaths. They are conversant with the business affairs of every planter in the State, know his liabilities, the condition of his negroes, his hard cases, his bad cases, his runaways, and his prime property. Their dilations on the development of wenches, shades of colour, qualities of stock suited to the various markets-from Richmond to New Orleans-disclose a singular foresight into the article of poor human nature.

"There's nothing like pushing our kind of business, specially whin ye gits it where ye can push profitably," speaks Bengal, his fiery red eyes glaring over the table as he droops his head sluggishly, and, sipping his whiskey, lets it drip over his beard upon his bosom; "if 't warn't for Anthony's cunnin' we'd have a pesky deal of crooked law to stumble through afore we'd get them rich uns upset."

My reader must know that southern law and justice for the poor succumb to popular feeling in all slave atmospheres; and happy is the fellow who can work his way through slavedom without being dependent upon the one or brought under the influence of the other.

Graspum, in reply to Bengal, feels that gentlemen in the "nigger business" should respect themselves. He well knows there exists not the best feeling in the world between them and the more exclusive aristocracy, whose feelings must inevitably be modified to suit the democratic spirit of the age. He himself enjoys that most refined society, which he asserts to be strong proof of the manner in which democracy is working its way to distinction. Our business, he says, hath so many avenues that it has become positively necessary that some of them should be guarded by men of honour, dignity, and irreproachable conduct. Now, he has sent Anthony Romescos to do some watching on the sly, at Marston's plantation; but there is nothing dishonourable in that, inasmuch as the victim is safe in his claws. Contented with these considerations, Graspum puffs his cigar very composedly. From slave nature, slave-seeking adventures, and the intricacies of the human-property-market, they turn to the discussion of state rights, of freedom in its broadest and most practical sense. And, upon the principle of the greatest despot being foremost to discuss what really constitutes freedom, which, however, he always argues in an abstract sense, Nimrod was loudest and most lavish in his praises of a protective government—a government that would grant great good justice to the white man only. It matters little to Nimrod which is the greater nigger; he believes in the straight principles of right in the white man. It is not so much how justice is carried out when menial beings form a glorious merchandise; but it is the true essence of liberty, giving men power to keep society all straight, to practice liberty very liberally. "Ye see, now, Graspum," he quaintly remarks, as he takes up the candle to light his cigar, "whatever ye do is right, so long as the law gives a feller a right to do it. 'Tisn't a bit o' use to think how a man can be too nice in his feelings when a hundred or two's to be made on nigger property what's delicate, t'aint! A feller feels sore once in a while, a' cos his conscience is a little touchy now and then; but it won't do to give way to it-conscience don't bring cash. When ye launches out in the nigger-trading business ye must feel vengeance agin the brutes, and think how it's only trade; how it's perfectly legal-and how it's encouraged by the Governor's proclamations. Human natur's human natur'; and when ye can turn a penny at it, sink all the in'ard inclinations. Just let the shiners slide in, it don't matter a tenpence where ye got 'em. Trade's everything! you might as well talk about patriotism among crowned heads,—about the chivalry of commerce: cash makes consequence, and them's what makes gentlemen, south."

They welcome the spirits, although it has already made them soulless. The negro listens to a dialogue of singular import to himself; his eyes glistened with interest, as one by one they sported over the ignorance enforced upon the weak. One by one they threw their slouch hats upon the floor, drew closer in conclave, forming a grotesque picture of fiendish faces. "Now, gentlemen," Graspum deigns to say, after a moment's pause, motioning to the decanter, "pass it along round when ye gets a turn about." He fills his glass and drinks, as if drink were a necessary accompaniment of the project before them. "This case of Marston's is a regular plumper; there's a spec to be made in that stock of stuff; and them bright bits of his own-they look like him-'ll make right smart fancy. Ther' developing just in the right sort of way to be valuable for market."

"There's movin' o' the shrewdest kind to be done there, Graspum! Where's the dockerment what 'll make 'um property, eh?" interrupted Nimrod, twisting the hair with which his face is covered into fantastic points.

"Oh, my good fellows, public opinion's the dockerment; with the bright side of public opinion! Public opinion whispers about Clotilda: it says she looks so much like that niece of Marston's, that you couldn't tell them apart. And they are like two pins, gentlemen; but then one's property and t'other's anything but property. One will bring something substantial in the market: I wouldn't say much about the other. But there's pride in the whole family, and where it's got into the niggers it's worth a few extra dollars. The Marstons and Roveros don't think much of we dealers when they don't want our money; but when they do we are cousins of the right stripe. However, these ere little aristocratic notions don't mount to much; they are bin generous blood-mixers, and now they may wince over it-"

Graspum is interrupted again. Bengal has been analysing his logic, and rises to dispute the logic of his arguments. He is ready to stake his political faith, and all his common sense-of which he never fails to boast-that mixing the blood of the two races destroys the purity of the nigger, spiles the gauge of the market, detracts from real plantation property, and will just upset the growin' of young niggers. He is sure he knows just as much about the thing as anybody else, has never missed his guess, although folks say he aint no way clever at selection; and, rubbing his eyes after adjusting the long black hair that hangs down over his shoulders, he folds his arms with an independent air, and waits the rejoinder.

The dingy room breathes thick of deleterious fumes; a gloom hangs over their meditations, deep and treacherous: it excites fear, not of the men, but of the horrors of their trade. A dim light hangs suspended from the ceiling: even the sickly shade contrasts strangely with their black purpose.

"Variety of shade, my dear Bengal, is none of our business. If you make a division you destroy the property and the principle. We don't represent the South: if we did, my stars! how the abolitionists would start up,—eh! Now, there's a right smart chance of big aristocrat folks in the district, and they think something of their niggers, and some are fools enough to think niggers have souls just as white as we. That's where the thing don't strike our morals alike. It's all right to let such folks represent us-that it is! It tells down north."

"I goes in for that! It puts a polished face on the brown side of things. That's the way I puts it on when I gets among the big 'uns on 'Change. I talks to one, shakes hands with another, touches my hat to the president of the bank; and then them what don't know thinks how I do a little in the taking a corner of notes line!" "In the same sly way that directors of banks do," interrupts a voice, sullenly and slow. It was long Joe Morphet, the constable's sponge, who did a little in the line of nigger trailing, and now and then acted as a contingent of Graspum. Joe had, silently and with great attention, listened to their consultations, expecting to get a hook on at some point where his services would play at a profit; but it all seemed beyond his comprehension-amounted to nothing.

"There's something in Joe, gentlemen! But our genteelest folks don't alway do the genteelest things, arter all. Right-right! Joe's right!" Graspum has suddenly comprehended Joe's logic, and brightens up with the possession of a new idea, that at first was inclined to get crosswise in his mind, which he has drilled in the minor details of human nature rather than the political dignity of the state. Joe's ideas are ranging over the necessity of keeping up a good outside for the state; Graspum thinks only of keeping up the dignity of himself. "Well, give in, fellers; Joe's right clever. He's got head enough to get into Congress, and if polished up wouldn't make the worst feller that ever was sent: he wouldn't, to my certain knowledge. Joe's clever! What great men do with impunity little men have no scruples in following; what the state tolerates, knaves may play upon to their own advantage. To keep up the dignity of a slave state, slave dealers must keep up dignity among themselves: the one cannot live without the other. They must affect, and the state must put on, the dignity; and northerners what aint gentlemen must be taught to know that they aint gentlemen." This is the conclusion to which Graspum has arrived on the maturest reflection of a few minutes: it conforms with the opinion and dignity of slaveocracy-must be right, else the glorious Union, with the free-thinking north unfortunately attached, could never be preserved. It's the nut of a glorious compact which the south only must crack, and will crack. Graspum apologised for the thing having escaped his memory so long. He remembered that southerners left no stone unturned that could serve the policy of concentrating slave power; and he remembered that it was equally necessary to keep an eye to the feeling abroad. There were in America none but southern nobles,—no affable gentlemen who could do the grace of polite circles except themselves,—none who, through their bland manners, could do more to repel the awful descriptions given of southern society, nor who could not make strangers believe slaves were happy mortals, happily created to live in all the happiness of slave life. "There's nothing like putting our learned folks ahead-they're polished down for the purpose, you see-and letting them represent us when abroad; they puts a different sort of shine on things what our institution makes profitable. They don't always set good examples at home, but we can't control their tastes on small matters of that kind: and then, what a valuable offset it is, just to have the power of doing the free and easy gentleman, to be the brilliant companion, to put on the smooth when you go among nobility what don't understand the thing!" Graspum adds, with a cunning wink.

"Pooh! pooh! such talk don't jingle. You can't separate our aristocracy from mistress-keeping. It's a matter of romance with them,—a matter of romance, gentlemen, that's all. The south couldn't live without romance, she couldn't!" adds Nimrod, stretching back in his chair.

"And where did you get that broad idea from, Jakey? I kind o' likes that sort of philosophy," adds another.

"Philosophy! I reckon how there is deep and strong philosophy in that ar; but ye can't calc'late much on't when ye haint talents to bring it out. That point where the soul comes in is a puzzler on Yankees; but it takes our editors and parsons to put the arguments where the Yankees can't demolish them. Read the Richmond—, my grandmother of the day, if ye want to see the philosophy of niggers, and their souls. That editor is a philosopher; the world's got to learn his philosophy. Just take that preacher from New Jersey, what preaches in All Saints; if he don't prove niggers aint no souls I'm a Dutchman, and dead at that! He gives 'em broadside logic, gentlemen; and if he hadn't been raised north he wouldn't bin so up on niggers when he cum south," was the quick rejoinder of our knowing expounder, who, looking Graspum in the face, demanded to know if he was not correct. Graspum thinks it better to waste no more time in words, but to get at the particular piece of business for which they have been called together. He is a man of money,—a man of trade, ever willing to admit the philosophy of the man-market, but don't see the difference of honour between the aristocrat who sells his bits in the market, and the honourable dealer who gets but a commission for selling them. And there's something about the parson who, forgetting the sanctity of his calling, sanctifies everything pertaining to slavery. Conscience, he admits, is a wonderful thing fixed somewhere about the heart, and, in spite of all he can do, will trouble it once in a while. Marston-poor Marston!-he declares to be foolishly troubled with it, and it makes him commit grievous errors. And then, there's no understandin' it, because Marston has a funny way of keeping it under such a knotty-looking exterior. Graspum declares he had nothing to do with the breaking out of the cholera, is very sorry for it,—only wants his own, just like any other honest man. He kind o' likes Marston, admits he is a sort of good fellow in his way; mighty careless though, wouldn't cheat anybody if he knew it, and never gave half a minute's thinking about how uncertain the world was. But the cholera-a dire disease among niggers-has broke out in all the fury of its ravages; and it makes him think of his sick niggers and paying his debts. "You see, gentlemen-we are all gentlemen here," Graspum continues,—"a man must pay the penalty of his folly once in a while. It's the fate of great men as well as smaller ones; all are liable to it. That isn't the thing, though; it don't do to be chicken-hearted afore niggers, nor when yer dealing in niggers, nor in any kind o' business what ye want to make coin at. Marston 'll stick on that point, he will; see if he don't. His feelins' are troubling him: he knows I've got the assignment; and if he don't put them ar' white 'uns of his in the schedule, I'll snap him up for fraud,—I will-"

The conversation is here interrupted by a loud rap at the door, which is opened by the negro, who stands with his finger on the latch. Romescos, in his slovenly garb, presents himself with an air of self-assurance that marks the result of his enterprise. He is a prominent feature in all Graspum's great operations; he is desperate in serving his interests. Drawing a handkerchief from his pocket-it is printed with the stars and stripes of freedom-he calls it a New England rag, disdainfully denounces that area of unbelievers in slaveocracy, wipes his blistered face with it, advances to the table-every eye intently watching him-and pauses for breath.

"What success, Anthony? Tell us quickly," Graspum demands, extending his hand nervously. "Anthony never fails! It's a fool who fails in our business," was the reply, delivered with great unconcern, and responded to with unanimous applause. A warrior returned from victory was Anthony,—a victory of villainy recorded in heaven, where the rewards will, at some day, be measured out with a just but awful retribution.

The bosom of his shirt lays broadly open: one by one they shake his hand, as he hastily unties the chequered cloth about his neck, pours out his drink of whiskey, seats himself in a chair, and deliberately places his feet upon the table. "Ther's nothin' like making a triangle of oneself when ye wants to feel so ye can blow comfortable," he says. "I done nothin' shorter than put all straight at Marston's last night. It was science, ye see, gents; and I done it up strictly according to science. A feller what aint cunnin', and don't know the nice work o' the law, can't do nothin' in the way o' science. It's just as you said"-addressing his remarks to Graspum,— "Marston's slackin' out his conscience because he sees how things are goin' down hill with him. If that old hoss cholera don't clar off the nigger property, I'm no prophet. It'll carry 'em into glory; and glory, I reckon, isn't what you calls good pay, eh, Graspum? I overheard his intentions: he sees the black page before him; it troubles the chicken part of his heart. Feels mighty meek and gentle all at once; and, it's no lie, he begins to see sin in what he has done; and to make repentance good he's goin' to shove off that nabob stock of his, so the creditors can't lay paws upon it. Ye got to spring; Marston 'll get ahead of ye if he don't, old feller. This child 'll show him how he can't cum some o' them things while Squire Hobble and I'm on hand." Thus quaintly he speaks, pulling the bill of sale from a side-pocket, throwing it upon the table with an air of satisfaction amounting to exultation. "Take that ar; put it where ye can put yer finger on't when the 'mergency comes." And he smiles to see how gratefully and anxiously Graspum receives it, reviews it, re-reviews it,—how it excites the joy of his nature. He has no soul beyond the love of gold, and the system of his bloody trade. It was that fatal instrument, great in the atmosphere of ungrateful law, bending some of nature's noblest beneath its seal of crimes. "It's from Silenus to Marston; rather old, but just the thing! Ah, you're a valuable fellow, Anthony." Mr. Graspum manifests his approbation by certain smiles, grimaces, and shakes of the hand, while word by word he reads it, as if eagerly relishing its worth. "It's a little thing for a great purpose; it'll tell a tale in its time;" and he puts the precious scrip safely in his pocket, and rubbing his hands together, declares "that deserves a bumper!" They fill up at Graspum's request, drink with social cheers, followed by a song from Nimrod, who pitches his tune to the words, "Come, landlord, fill the flowing bowl."

Nimrod finishes his song: Romescos takes the floor to tell a story about the old judge what hung the nigger a'cos he didn't want to spend his patience listening to the testimony, and adjourned the court to go and take a drink at Sal Stiles's grocery. His description of the court, its high jurisdiction, the dignity of the squire what sits as judge, how he drinks the three jurymen-freeholders-what are going to try a nigger, how they goes out and takes three drinks when the case gets about half way through, how the nigger winks and blinks when he sees the jury drunk, and hears the judge say there's only two things he likes to hang,—niggers and schoolmasters. But as it's no harm to kill schoolmasters-speaking in a southern sense-so Romescos thinks the squire who got the jury inebriated afore he sent the "nigger" to be hung doesn't mean the least harm when he evinces an abhorrence to the whole clan of schoolmaster trash. He turns to the old story of doing everything by system; ends by describing his method of drinking a whole jury. He has surprised Marston, got him on the hip, where he can feather him or sciver him, and where things must be done sly. Public opinion, he whispers, may set folks moving, and then they'll all be down upon him like hawks after chickens. In his mind, the feller what pulls first comes off first best-if the law hounds are not too soon let loose! If they are, there will be a long drag, a small cage for the flock, and very few birds with feathers on. Romescos cares for nobody but the judge: he tells us how the judge and he are right good cronies, and how it's telling a good many dollars at the end of the year to keep on the best of terms with him, always taking him to drink when they meet. The judge is a wonderfully clever fellow, in Romescos' opinion; ranks among first-class drinkers; can do most anything, from hanging a nigger to clearing the fellow that killed the schoolmaster, and said he'd clear a dozen in two two's, if they'd kill off ever so many of the rubbish. It is well to make his favour a point of interest. The company are become tired of this sort of cantation; they have heard enough of high functionaries, know quite enough of judges:—such things are in their line of business. Romescos must needs turn the conversation. "Well, taking it how I can entertain ye to most anything, I'll give ye a story on the secrets of how I used to run off Ingin remnants of the old tribes. 'Taint but a few years ago, ye know, when ther was a lot of Ingin and white, mixed stuff-some called it beautiful-down in Beaufort district. It was temptin' though, I reckon, and made a feller feel just as if he was runnin' it off to sell, every time it come in his way. Ye see, most on't was gal property, and that kind, ollers keeps the whole district in a hubbub; everybody's offended, and there's so much delicacy about the ladies what come in contact with it. Yes, gentlemen! the ladies-I means the aristocracy's ladies-hate these copper-coloured Ingins as they would female devils. It didn't do to offend the delicacy of our ladies, ye see; so something must be done, but it was all for charity's sake. Squire Hornblower and me fixes a plan a'tween us: it was just the plan to do good for the town-we must always be kind, ye know, and try to do good-and save the dear good ladies a great deal of unnecessary pain.

"Now, the squire had law larnin', and I had cunnin'; and both put together made the thing work to a point. The scheme worked so nicely that we put twelve out of fifteen of 'em right into pocket-money in less than three years-"

"Hold a second, Romescos; how did you play the game so adroitly, when they were all members of families living in the town? You're a remarkable fellow," Graspum interposes, stretching his arms, and twisting his sturdy figure over the side of his chair.

"That's what I was coming at. Ye see, whenever ye makes white trash what ain't slaved a nuisance, you makes it mightily unpopular; and when folks is unpopular the nuisance is easily removed, especially when ye can get pay for removing it. The law will be as tame as a mouse-nobody 'll say nothin'? Ingin and white rubbish is just alike-one's worth as little as t'other. Both's only fit to sell, sir!-worthless for any other purpose. Ye see, gentlemen, I'm something of a philosopher, and has strong faith in the doctrine of our popular governor, who believes it better to sell all poor whites into slavery. 'Tain't a free country where ye don't have the right to sell folks what don't provide for number one. I likes to hear our big folks talk so"-Anthony's face brightens-"'cause it gives a feller a chance for a free speculation in them lank, lean rascals; and, too, it would stop their rifle-shooting and corn-stealing-"

"You never try your hand at such hits-do you, Nathe?" Bengal interrupts, his fore-finger poised on his nose.

"Now, Dan," Anthony quaintly replies, "none o' yer pointed insinuations. 'Twouldn't be much harm if the varmin would only keep its mouth shut along the road. But when the critturs ar' got schoolmaster gumption it's mighty apt to get a feller into a tarnation snarl. Schoolmaster gumption makes d-d bad niggers; and there's why I say it's best to hang schoolmasters. It's dangerous, 'cos it larns the critturs to writin' a scrawl now and then; and, unless ye knows just how much talent he's got, and can whitewash him yaller, it's plaguy ticklish. When the brutes have larnin', and can write a little, they won't stay sold when ye sell 'em-that is, I mean, white riff-raff stuff; they ain't a bit like niggers and Ingins. And there's just as much difference a'tween the human natur of a white nigger and a poverty-bloated white as there is a'twixt philosophy and water-melons."

"You're drawing a long bow, Anthony," interrupts Graspum, with a suggestion that it were better to come to the point; and concludes by saying: "We don't care sevenpence about the worthless whites all over the State. They can't read nor write-except a few on 'em-and everybody knows it wouldn't do to give them learning-that wouldn't do! We want the way you cleared that nuisance out of Beaufort district so quick-that's what we want to hear."

"Well, ye'h sees, it took some keen play, some sly play, some dignity, and some talent; but the best thing of the whole was the squire's honour. He and me, ye see, joined partners—that is, he gets places for 'em away out o' town—you understand—places where I keeps a couple of the very best nags that ever stepped turf. And then he puts on the soft sauder, an' is so friendly to the critturs—gets 'em to come out with him to where he will make 'um nice house servants, and such things. He is good at planin', as all justices is, and would time it to arrive at midnight. I, havin' got a start, has all ready to meet him; so when he gives me the papers, I makes a bolt at full speed, and has 'um nowhere afore they knows it. And then, when they sees who it is, it don't do to make a fuss about it—don't! And then, they're so handsome, it ain't no trouble finding a market for 'em down Memphis way. It only takes forty-eight hours—the way things is done up by steam—from the time I clears the line until Timothy Portman signs the bond-that's five per cent. for him-and Ned Sturm does the swearin', and they're sold for a slap-up price—sent to where there's no muttering about it. That's one way we does it; and then, there's another. But, all in all, there's a right smart lot of other ways that will work their way into a talented mind. And when a feller gets the hang on it, and knows lawyer gumption, he can do it up smooth. You must strap 'em down, chain 'em, look vengeance at 'em; and now and then, when the varmin will squeal, spite of all the thrashin' ye can give 'em, box 'em up like rats, and put yer horses like Jehu until ye cl'ar the State. The more ye scars 'em the better-make 'em as whist as mice, and ye can run 'em through the rail-road, and sell 'um just as easy.

"There was another way I used to do the thing-it was a sort of an honourable way; but it used to take the talents of a senator to do it up square, so the dignity didn't suffer. Then the gals got shy of squire, 'cos them he got places for never cum back; and I know'd how 'twas best to leave two or three for a nest-egg. It was the way to do, in case some green should raise a fuss. But connected with these Ingin gals was one of the likleest yaller fellers that ever shined on a stand. Thar' was about twelve hundred dollars in him, I saw it just as straight, and felt it just as safe in my pocket; and then it made a feller's eyes glisten afore it was got out of him. I tell you what, boys, it's rather hard when ye comes to think on't." Anthony pauses for a moment, sharpens his eloquence with another drop of whiskey, and resumes his discourse. "The feller shined all outside, but he hadn't head talents-though he was as cunnin' as a fox-and every time the squire tried an experiment to get him out o'town, the nigger would dodge like a wounded raccoon. 'Twarn't a bit of use for the squire-so he just gin it up. Then I trys a hand, ye see, comes the soft soap over him, in a Sam Slick kind of a way. I'se a private gentleman, and gets the fellers round to call me a sort of an aristocrat. Doing this 'ere makes me a nabob in the town-another time I'm from New York, and has monstrous letters of introduction to the squire. Then I goes among the niggers and comes it over their stupid; tells 'em how I'm an abolitionist in a kind of secret way-gets their confidence. And then I larns a right smart deal of sayings from the Bible-a nigger's curious on Christianity, ye see-and it makes him think ye belong to that school, sartin! All the deviltry in his black natur' 'll cum out then; and he'll do just what ye tells him. So, ye see, I just draws the pious over him, and then-like all niggers-I gets him to jine in what he calculates to be a nice little bit of roguery-running off."

Graspum becomes interested in the fine qualities of the prospective property, and must needs ask if he is bright and trim.

"Bright! I reckon he warn't nothin' else in a money sense-brighter nor most niggers, but mighty Inginy. Had the fierce of one and the cunnin' of t'other. Tom Pridgeon and me has an understandin' about the thing; and Tom's such a ripper for tradin' in nigger property-he is about the only devil niggers can imagine; and they delight to play tricks on Tom. Well, the nigger and me's good friends, right to the point; a good trick is to be played off on Tom, who buys the nigger in confidence; the nigger is to run off when he gets to Savannah, and Tom is to be indicted for running off 'free niggers.' I'se a great Christian, and joins heart and hand with the darkey; we takes our walks together, reads together, prays together. And then 'tain't long afore I becomes just the best white man in his estimation. Knowing when Tom makes up his gang, I proposes a walk in the grove to the nigger. 'Thank ye, sir,' says he, in an Ingin kind of way, and out we goes, sits down, talks pious, sings hymns, and waits to see the rascally nigger-trader come along. Presently Tom makes his appearance, with a right smart lot of extra prime property. The nigger and me marches down the road just like master and servant, and stops just when we meets Tom. You'd laughed to see Tom and me do the stranger, 'Well, mister,' says I, 'how's trade in your line?-there's mighty good prices for cotton just now; an' I 'spose 't keeps the market stiff up in your line!'"

'Well, no,' says Tom: 'a feller can turn a good penny in the way o' fancy articles, just now; but 'tain't the time for prime plantation-stock. Planters are all buying, and breeders down Virginia way won't give a feller a chance to make a shaving. It drives a feller hard up, ye see, and forces more business in running the free 'uns.'

'Why, stranger! what on 'arth do you mean by that 'ar;-wouldn't ye get straightened if you'd git catched at that business?'

'Oh, nothing, nothing! I forgot what I was saying,' says Tom, just as if he was scared at what he had let slip.

'I say, trader, ye got the brightest assortment of property thar' I seen for many a day: you don't call them gals slaves, do you? Down where I cum from, our folks wouldn't know 'em from white folks.' I tell you, boys, he had some bits that would o' made yer heart cum straight up.

'But I say, mister, I kind 'a like yer horse property-somehow he's full blood,' says I.

'Yes,' says Tom; 'he's one o' the best critturs to drive niggers with that ye ever did see; and he's beat the best horse on the Columbia course, twice.'

'Well, now; seein' how I likes the animal, about how much do ye'h set him at?' says I.

'Well! can't part with the nag nohow; seems as if he knowed a nigger, and understands the business right up.'

'But, you see, I'se got a bit of nigger property here what ye'h don't pick up every day for the Memphis trade,' says I, looking at the feller, who played his part right up to the hilt.

'Well, I don't mind strikin' a trade,' says Tom: 'but you see my nag's worth a little risin' a thousand dollars.'

'I don't doubt that, stranger,' says I: 'but ye'h sees this 'ar piece of property o' mine is worth more 'an twelve hundred. You don't come across such a looking chap every day. There's a spec. in him, in any market down south,' says I; and I puts my hands on the nigger and makes him show out, just as if Tom and me was striking for a trade. So Tom examines him, as if he was green in nigger business, and he and me strangers just come from t'other side of moon shadows.

'Well, now,' says Tom, 'it's mighty likely property, and seeing it's you, jist name a trade.'

'Put down the nag and two hundred dollars, and I'll sign the bill of sale, for a swap.' And Tom plants down the dimes, and takes the nigger. When Tom gets him to Savannah, he plunks him into jail, and keeps him locked up in a cell until he is ready to start south. I promises the nigger half of the spiles; but I slips an X

Ten dollars. into his hand, and promises him the rest when he gets back-when he does! And ye see how Tom just tryced him up to the cross and put thirty-nine to his bare skin when he talked about being free, in Savannah; and gagged him when he got his Ingin up. Warn't that doing the thing up slick, fellers?" exclaimed Romescos, chuckling over the sport.

"It warn't nothing else. That's what I calls catching a nigger in his own trap," said one. "That's sarvin' him right; I go for sellin' all niggers and Ingins," said another. "Free niggers have no souls, and are impediments to personal rights in a free country," said a third.

"Ye'h see, there's such an infernal lot of loose corners about our business, that it takes a feller what has got a big head to do all the things smooth, in a legal way; and it's so profitable all round that it kind o' tempts a feller, once in a while, to do things he don't feel just right in; but then a glass of old monongahela brings ye'h all straight in yer feelins again, a'ter a few minutes," said Romescos.

"It's an amusing business; a man's got to have nerve and maxim, if he wants to make a fortune at it. But-now, gentlemen, we'll take another round," said Graspum, stopping short. "Anthony, tell us how you work it when you want to run a free nigger down Maryland way."

"There ain't no trouble about that," replied Romescos, quickly. "You see," he continued, squinting his eye, and holding his glass between his face and the light. "Shut out all hope first, and then prime legal gentlemen along the road, and yer sartin to make safe business. I has chaps what keeps their eye on all the free bits, and makes good fellers with 'em; niggers think they'r the right stripe friends; and then they gives 'em jobs once in a while, and tobacco, and whiskey. So when I gets all fixed for a run, some on 'm gets the nigger into a sly spot, and then we pounces upon him like a hawk on a chicken-gags him, and screws him up in the chains, head and feet,—boxes him up, too, and drives him like lightning until I meets Tilman at the cross-roads; and then I just has a document

"A forged bill of sale, all ready, which I gives to Till, and he puts his nags in-a pair what can take the road from anything about-and the way he drives, just to make the nigger forget where he's going, and think he's riding in a balloon on his way to glory. Just afore Til. gets to the boat, ye see, he takes the headchains off-so the delicate-hearted passengers won't let their feelins get kind-a out o' sorts. Once in a while the nigger makes a blubber about being free, to the captain,—and if he's fool enough t' take any notice on't then there's a fuss; but that's just the easiest thing to get over, if ye only know the squire, and how to manage him. You must know the pintes of the law, and ye must do the clean thing in the 'tin' way with the squire; and then ye can cut 'em right off by makin' t'other pintes make 'em mean nothing. Once in a while t'll do to make the nigger a criminal, and then there's no trouble in't, 'cos ye can ollers git the swearin' done cheap. Old Captain Smith used to get himself into a scrape a heap o' times by listenin' to free nigger stories, till he gets sick and would kick every nigger what came to him about being free. He takes the law in his hands with a nigger o' mine once, and hands him over to a city policeman as soon as we lands. He didn't understand the thing, ye see, and I jist puts an Ten dollars into the pole's hand, what he takes the hint at. 'Now, ye'll take good care on the feller," says I, giving him a wink. "And he just keeps broad off from the old hard-faced mayor, and runs up to the squire's, who commits him on his own committimus. Then I gets Bob Blanker to stand 'all right' with the squire, who's got all the say in the matter, when it's done so. I cuts like lightenin' on to far down Mississippi, and there gets Sam Slang, just one o' the keenest fellers in that line, about. Sam's a hotel-keeper all at once, and I gets him up afore the Mississippi squire; and as Sam don't think much about the swearin' and the squire ain't particular, so he makes a five: we proves straight off how the crittur's Sam's runaway, gets the dockerment and sends to Bob Blanker, who puts a blinder on the squire's eye, and gets an order to the old jailor, who must give him up, when he sees the squire's order. You see, it's larnin' the secret, that's the thing, and the difference between common law and nigger law; and the way to work the matter so the squire will have it all in his own fingers, and don't let the old judge get a pick. Squire makes it square, hands the nigger over to Bob, Bob puts fifty cuts on his hide, makes him as clever as a kitten, and ships him off down south afore he has time to wink. Then, ye sees, I goes back as independent as a senator from Arkansas, and sues Captain Smith for damages in detainin' the property, and I makes him pay a right round sum, what larns him never to try that agin."

Thus Romescos concludes the details of his nefarious trade, amid cheers and bravos. The party are in ecstasies, evincing a singular merriment at the issue. There is nothing like liberty—liberty to do what you please, to turn freedom into barbarity! They gloat over the privileges of a free country; and, as Romescos recounts each proceeding,—tracing it into the lowest depths of human villainy, they sing songs to right, justice, freedom-they praise the bounties of a great country. How different is the picture below! Beneath this plotting conclave, devising schemes to defraud human nature of its rights, to bring poverty and disgrace upon happy families-all in accordance with the law-are chained in narrow cells poor mortals, hoping for an end to their dreary existence, pining under the weight of pinions dashing their very souls into endless despair. A tale of freedom is being told above, but their chains of death clank in solemn music as the midnight revelry sports with the very agony of their sorrows. Oh! who has made their lives a wanton jest?-can it be the will of heaven, or is it the birthright of a downtrodden race? They look for to-morrow, hope reverberates one happy thought, it may bring some tidings of joy; but again they sink, as that endless gloom rises before them. Hope fades from their feelings, from the bleeding heart for which compassion is dead. The tyrant's heart is of stone; what cares he for their supplications, their cries, their pleadings to heaven; such things have no dollars for him!

Arranging the preliminaries necessary for proceeding with Marston's affairs, they agreed to the plans, received orders from Graspum in reference to their proceedings on the following day, and retired to their homes, singing praises to great good laws, and the freedom of a free country.



CHAPTER X.

ANOTHER SHADE OF THE PICTURE.



WHILE the proceedings we have detailed in the foregoing chapter were progressing at Graspum's slave-pen, a different phase of the system was being discussed by several persons who had assembled at the house of Deacon Rosebrook. Rumour had been busy spreading its many-sided tales about Marston-his difficulties, his connection with Graspum, his sudden downfall. All agreed that Marston was a noble-minded fellow, generous to a fault-generous in his worst errors; and, like many other southerners, who meant well, though personally kind to his slaves, never set a good example in his own person. Religion was indispensably necessary to preserve submission; and, with a view to that end, he had made the Church a means of producing it.

Now, if the southerner resorted to the Church in the purity of Christian motives, he would merit that praise which many are so willing to bestow. Or, if Christianity were embraced by the southerner with heartfelt purity and faith, it would undoubtedly have a beneficial influence, elevate the character of the slave, promote kindly feelings between him and his master, and ultimately prove profitable to both. But where Christianity, used by irreligious persons, whose very acts destroy the vitality of the means, is made the medium of enforcing superstition, and of debasing the mind of the person it degrades into submission, its application becomes nothing less than criminal. It is criminal because it brings true religion into contempt, perverts Christianity-makes it a mockery, and gives to the degraded whites of the South a plea for discarding its precepts. Religion-were it not used as a mechanical agency-would elevate the degraded white population of the South; they would, through its influence, become valuable citizens.

These remarks have been forced upon us by observation. Frequently have we lamented its application, and grieved that its holy mission were made to serve the vilest purposes in a land of liberty, of Christian love. Religion a means of degrading the masses-a subservient agent! It is so, nevertheless; and men use it whose only desire it is to make it serve a property interest-the interest of making men, women, and children, more valuable in the market. God ordained it for a higher purpose,—man applies it for his benefit in the man-market. Hence, where the means for exercising the mind upon the right is forbidden-where ignorance becomes the necessary part of the maintenance of a system, and religion is applied to that end, it becomes farcical; and while it must combine all the imperfections of the performer, necessarily tends to confine the ignorance of those it seeks to degrade, within the narrowest boundary. There are different ways of destroying the rights of different classes; and as many different ways, after they are destroyed, of wiping out the knowledge of their ever having had rights. But, we regret to say, that most resorted to by the South, in the face of civilisation, is the Holy Scriptures, which are made the medium of blotting out all knowledge of the rights a people once possessed. The wrong-doer thus fears the result of natural laws; if they be allowed to produce results through the cultivation of a slave's mind, such may prove fatal to his immediate interests. And to maintain a system which is based on force, the southern minister of the gospel is doubly culpable in the sight of heaven; for while he stimulates ignorance by degrading the man, he mystifies the Word of God, that he may remain for ever and ever degraded.

What a deplorable process of stealing-nay, gently taking away the knowledge which an all-wise Providence has given to man as his inheritance; how it reduces his natural immunities to sensual misery! And, too, it forbids all legitimate influences that could possibly give the menial a link to elevation, to the formation of a society of his own. We would fain shrink from such a system of debasing mankind-even more, from the hideous crimes of those who would make Scripture the means to such an end. And yet, the Church defender of slavery-the Christian little one-his neck-cloth as white as the crimes he defends are black-must distinguish his arguments; and that the world may not suspect his devotion, his honesty, his serious intention, he points us to the many blessings of the plantation-service.

Heavenly divinity! Let us have faith in the little ones sent to teach it; they tell us slavery enforces Christianity! The management of ignorance under the direction of ministers of the gospel is certainly becoming well-defined; while statesmen more energetically legalise it. The one devises, the other carries out a law to make man ignorant of everything but labour. But while the statesman moulds the theory, the preacher manufactures Scripture texts, that the menial may believe God has ordained him the pliable victim.

Under the apparent necessity of the slave world, Marston had regularly paid Elder Pemberton Praiseworthy for preaching to his property on Sundays; and to the requisite end the good Elder felt himself in duty bound to inculcate humility in all things that would promote obedience to a master's will. Of course, one sermon was quite sufficient; and this the credulous property had listened to for more than three years. The effect was entirely satisfactory, the result being that the honest property were really impressed with a belief, that to evince Christian fortitude under suffering and punishment was the best means of cleansing themselves of the sins they were born to. This formality was misnamed Christianity—it was! And through the force of this one sermon the Elder became indolent; and indolence led him to its natural yoke-fellow-intemperance. His indulgent mood, such as we have described him enjoying in a previous chapter, became too frequent, leading to serious annoyances. They had been especially serious for Marston, whom they placed in an awkward situation before his property, and he resolved to tolerate them no longer. Probably this resolution was hastened by the sudden discovery of Harry's singular knowledge of Scripture; be that as it may, the only difficulty in the way was to know if Harry could be so trained, that he would preach the "right stripe" doctrine. This, however, was soon settled, and Marston not only suspended his engagement with the Elder, but entered into a contract with the neighbouring planters, by the terms of which Harry will fill their pulpit, and preach extempore—the Elder has brought written sermons into contempt with Harry—at a stipulated price per Sunday. In this new avocation-this leap from the plantation to the pulpit, Harry, as a piece of property, became extremely valuable; while, through the charm of his new black coat, he rose a great man in the estimation of the common property. Here was a valuable incentive of submission, a lesson for all bad niggers, a chance for them to improve under the peculiar institution. It proved to niggerdom what a good nigger could be if he only fear God and obey his master in all things.

Here was proof that a nigger could be something more than a nigger, in spite of southern philosophy. The Elder-good, pious man that he was-found himself out of pocket and out of preaching. Thrown upon the resources of his ingenuity, he had, in order to save the dictates of his conscience, while taking advantage of the many opportunities of making money afforded by the peculiar institution, entered upon another branch of business, having for its object the advancement of humanity. He resolved to go forth purchasing the sick and the dying; to reclaim sinking humanity and make it marketable.

But, before describing the vicissitudes through which Elder Pemberton Praiseworthy passes in his new mission of humanity, we must introduce the reader to the precincts of a neat little villa, situated at the outskirts of the city of C—. It is a small cottage surrounded with verandas and trellis-work, over which are creeping numerous woodbines and multafloras, spreading their fragrant blossoms, giving it an air of sequestered beauty. An arbour of grapevines extends from a little portico at the front to a wicker fence that separates the embankment of a well-arranged garden, in which are pots of rare plants, beds and walks decorated with flowers, presenting great care and taste. A few paces in the rear of the cottage are several "negro cabins" nicely white-washed without, and an air of cheerfulness and comfort reigning within. The house- servants are trimly dressed; they look and act as if their thoughts and affections were with "mas'r and missus." Their white aprons and clean bright frocks-some bombazine, and some gingham-give them an appearance of exactness, which, whether it be voluntary or force of discipline, bears evidence of attention in the slave, and encouragement on the part of the master. This is the Villa of Deacon Rosebrook; they call him deacon, by courtesy; in the same sense that Georgia majors and South Carolina generals are honoured with those far-famed titles which so distinguish them when abroad. Perhaps we should be doing the deacon no more than justice if we were to admit that he had preached in very respectable spheres; but, feeling that he was wanting in the purity of divine love-that he could not do justice to his conscience while setting forth teachings he did not follow, he laid the profession aside for the more genial associations of plantation life. Indeed, he was what many called a very easy backslider; and at times was recognised by the somewhat singular soubriquet of Deacon Pious-proof. But he was kind to his slaves, and had projected a system singularly at variance with that of his neighbours-a system of mildness, amelioration, freedom.

His plantation, a small one, some few miles from the Villa, presented the same neatness and comfort, the same cheerfulness among the negroes, and the same kindly feeling between master and slave, which characterised the Villa.

We enter a neatly-furnished parlour, where the deacon and a friend are seated on a sofa; various pictures are suspended from the wall,—everything betokens New England neatness. The old-fashioned dog-irons and fender are polished to exquisite brightness, a Brussels carpet spreads the floor, a bright surbase encircles the room; upon the flossy hearth-rug lies crouched the little canine pet, which Aunt Dolly has washed to snowy whiteness. Aunt Dolly enters the room with a low curtsy, gently raises the poodle, then lays him down as carefully as if he were an heir to the estate. Master is happy, "missus" is happy, and Aunt Dolly is happy; and the large bookcase, filled with well-selected volumes, adds to the air of contentment everywhere apparent. In a niche stands a large pier-table, upon which are sundry volumes with gilt edges, nets of cross-work, porcelain ornaments, and card-cases inlaid with mosaic. Antique tables with massive carved feet, in imitation of lions' paws, chairs of curious patterns, reclines and ottomans of softest material, and covered with satin damask, are arranged round the room in harmony and good taste.

"Now, Mr. Scranton," the deacon says to his friend, who is a tall, prim, sedate-looking man, apparently about forty, "I pity Marston; I pity him because he is a noble-hearted fellow. But, after all, this whispering about the city may be only mother Rumour distributing her false tales. Let us hope it is all rumour and scandal. Come, tell me-what do you think of our negroes?"

"Nigger character has not changed a bit in my mind, since I came south. Inferior race of mortals, sir!-without principles, and fit only for service and submission. A southern man knows their composition, but it takes a northern to study the philosophy-it does," replies Mr. Scranton, running his left hand over his forehead, and then his right over the crown of his head, as if to cover a bald spot with the scanty remnant of hair that projected from the sides.

The deacon smiles at the quaint reply. He knows Mr. Scranton's northern tenacity, and begs to differ with him. "You are ultra, a little ultra, in all things, Mr. Scranton. I fear it is that, carried out in morals as well as politics, that is fast reducing our system to degradation and tyranny. You northern gentlemen have a sort of pedantic solicitude for our rights, but you underrate our feelings upon the slavery question. I'm one among the few southerners who hold what are considered strange views: we are subjected to ridicule for our views; but it is only by those who see nothing but servitude in the negro,—nothing but dollars and cents in the institution of slavery."

Mr. Scranton is struck with astonishment, interrupts the argument by insisting upon the great superiority of the gentlemen whites, and the Bible philosophy which he can bring to sustain his argument.

"Stop one moment, my philosophic friend," the deacon interposes, earnestly. "Upon that you northerners who come out here to sustain the cause of slavery for the south, all make fools of yourselves. This continual reasoning upon Bible philosophy has lost its life, funeral dirges have been played over it, the instruments are worn out. And yet, the subject of the philosophy lives,—he belies it with his physical vigour and moral action. We doubt the sincerity of northerners; we have reasons for so doing; they know little of the negro, and care less. Instead of assisting southerners who are inclined to do justice to the wretch-to be his friend-to improve his condition-to protect him against a tyrant's wrong, you bring us into contempt by your proclaiming virtue over the vice we acknowledge belongs to the institution. We know its defects-we fear them; but, in the name of heaven, do not defend them at the cost of virtue, truth, honesty. Do not debase us by proclaiming its glories over our heads;-do not take advantage of us by attempting to make wrong right." The deacon's feelings have become earnest; his face glows with animation.

Mr. Scranton seems discomfited. "That's just like all you southerners: you never appreciate anything we do for you. What is the good of our love, if you always doubt it?"

"Such love!" says the deacon, with a sarcastic curl on his lip. "It's cotton-bag love, as full of self as a pressed bale-"

"But, deacon; you're getting up on the question."

"Up as high as northern sincerity is low. Nothing personal," is the cool rejoinder.

Mr. Scranton inquires very seriously-wishing it particularly to be understood that he is not a fighting-man-if Deacon Rosebrook considers all northerners white-washed, ready to deceive through the dim shadows of self. The deacon's frank and manly opinion of northern editors and preachers disturbs Scranton's serious philosophy. "Cotton-bag love!" there's something in it, and contempt at the bottom, he declares within himself. And he gives a serious look, as much as to say-"go on."

"I do! He who maketh right, what those most interested in know to be wrong, cherishes a bad motive. When a philosopher teaches doctrines that become doubtful in their ultraness, the weakness carries the insincerity,—the effort becomes stagnant. Never sell yourself to any class of evils for popularity's sake. If you attempt it you mistake the end, and sell yourself to the obscurity of a political trickster, flatttered by a few, believed by none."

"Deacon! a little more moderate. Give us credit for the good we do. Don't get excited, don't. These are ticklish times, and we northerners are quick to observe-"

"Yes, when it will turn a penny on a nigger or a bale of cotton."

"Allow me; one minute if you please!" returned Scranton, with a nasal twang peculiar to his class, as he began to work himself up into a declamatory attitude. "You southerners don't understand what a force them northern abolitionists are bringing against you; and you know how slow you are to do things, and to let your property all go to waste while you might make a good speculation on it. There's just the difference of things: we study political economy so as to apply it to trade and such like; you let things go to waste, just thinking over it. And, you see, it's our nature to be restless and searching out the best avenues for developing trade. Why, deacon, your political philosophy would die out if the New Englander didn't edit your papers and keep your nigger principles straight."

"Nigger principles straight! Ah, indeed! Only another evidence of that cotton bag love that has caused the banns of matrimony to be published between tyrants who disgrace us and northern speculators. The book-publisher-poor servile tool-fears to publish Mrs. Johnson's book, lest it should contain something to offend Mrs. Colonel Sportington, at the south. Mr. Stevens, the grocer, dare not put his vote into the ballot-box for somebody, because he fears one of his customers at the south will hear of it. Parson Munson dare not speak what he thinks in a New England village, because Mrs. Bruce and Deacon Donaldson have yearly interests in slaves at the south; and old Mattock, the boot-maker, thinks it aint right for niggers to be in church with white folks, and declares, if they do go, they should sit away back in one corner, up stairs. He thinks about the combination that brings wealth, old age, and the grave, into one vortex,—feels little misgiving upon humanity, but loves the union, and wants nothing said about niggers. We understand what it all means, Mr. Scranton; and we can credit it for what it's worth, without making any account for its sincerity and independence. I am one among the few who go for educating the negroes, and in that education to cultivate affections between slave and master, to make encouragement perform the part of discipline, and inspire energy through proper rewards."

"What!-educate a nigger! These are pretty principles for a southerner to maintain! Why, sir, if such doctrines were advocated in the body politic they would be incendiary to southern institutions. Just educate the niggers, and I wouldn't be an editor in the south two days. You'd see me tramping, bag and baggage, for the north, much as I dislike it! It would never do to educate such a miserable set of wretches as they are. You may depend what I say is true, sir. Their condition is perfectly hopeless at the north, and the more you try to teach them, the greater nuisance they become."

"Now, my good northern friend, not so fast, if you please; I can see the evil of all this, and so can you, if you will but study the negro's character a little deeper. The menial man who has passed through generations of oppression, and whose life and soul are blotted from the right of manhood, is sensitive of the power that crushes him. He has been robbed of the means of elevating himself by those who now accuse him of the crime of degradation: and, wherever the chance is afforded him of elevation, as that increases so does a tenacious knowledge of his rights; yet, he feels the prejudice that cuts and slights him in his progress, that charges him with the impudence of a negro, that calls his attempts to be a man mere pompous foolery."

"And it is so! To see a nigger setting himself up among white folks-it's perfectly ridiculous!"

"Mark me, Mr. Scranton: there's where you northerners mistake yourselves. The negro seldom desires to mix with whites, and I hold it better they should keep together; but that two races cannot live together without the one enslaving the other is a fallacy popular only with those who will not see the future, and obstinately refuse to review the past. You must lessen your delicate sensibilities; and when you make them less painful to the man of colour at the north, believe me, the south will respond to the feeling. Experience has changed my feelings,—experience has been my teacher. I have based my new system upon experience; and its working justifies me in all I have said. Let us set about extracting the poison from our institutions, instead of losing ourselves in contemplating an abstract theory for its government."

"Remember, deacon, men are not all born to see alike. There are rights and privileges belonging to the southerner: he holds the trade in men right, and he would see the Union sundered to atoms before he would permit the intervention of the federal government on that subject," Mr. Scranton seriously remarks, placing his two thumbs in the armpits of his vest, and assuming an air of confidence, as if to say, "I shall outsouthern the southerner yet, I shall."

"That's just the point upon which all the villainy of our institution rests: the simple word man!-man a progressive being; man a chattel,—a thing upon which the sordid appetite of every wretch may feed. Why cannot Africa give up men? She has been the victim of Christendom-her flesh and blood have served its traffic, have enriched its coffers, and even built its churches; but like a ferocious wolf that preys upon the fold in spite of watchers, she yet steals Afric's bleeding victims, and frowns upon them because they are not white, nor live as white men live."

"Mercy on me!" says Mr. Scranton, with a sigh, "you can't ameliorate the system as it stands: that's out of the question. Begin to loosen the props, and the whole fabric will tumble down. And then, niggers won't be encouraged to work at a price for their labour; and how are you going to get along in this climate, and with such an enormous population of vagabonds?"

"Remember, Mr. Scranton," ejaculated the deacon, "there's where you mistake the man in the negro; and through these arguments, set forth in your journal, we suffer. You must have contracted them by association with bad slave-owners. Mark ye! the negro has been sunk to the depths where we yet curse him; and is it right that we should keep him cursed?-to say nothing of the semi-barbarous position in which it finds our poor whites. He feels that his curse is for life-time; his hopes vibrate with its knowledge, and through it he falls from that holy inspiration that could make him a man, enjoying manhood's rights. Would not our energy yield itself a sacrifice to the same sacrificer? Had we been loaded with chains of tyranny, what would have been our condition? Would not that passion which has led the Saxon on to conquest, and spread his energy through the western world, have yielded when he saw the last shadow of hope die out, and realised that his degradation was for life-time? Would not the yearnings of such a consummation have recoiled to blast every action of the being who found himself a chattel? And yet this very chattel, thus yoked in death, toils on in doubts and fears, in humbleness and submission, with unrequited fortitude and affection. And still all is doubted that he does, even crushed in the prejudice against his colour!"

"Well, deacon, you perfectly startle me, to hear a southerner talk that way at the south. If you keep on, you'll soon have an abolition society without sending north for it."

"That's just what I want. I want our southerners to look upon the matter properly, and to take such steps as will set us right in the eyes of the world. Humanity is progressing with rapid strides-slavery cannot exist before it! It must fall; and we should prepare to meet it, and not be so ungrateful, at least, that we cannot reflect upon its worth, and give merit to whom merit is due." Thus were presented the north and south; the former loses her interests in humanity by seeking to serve the political ends of the latter.



CHAPTER XI.

MRS. ROSEBROOK'S PROJECT.



AT this juncture of the conversation, a sprightly, well-dressed servant opens the parlour-door, announces missus! The deacon's good lady enters. She is a perfect pattern of neatness,—a finely-developed woman of more than ordinary height, with blonde features, and a countenance as full of cheerfulness as a bright May morning. She bows gracefully; her soft eyes kindle with intelligence as she approaches Mr. Scranton, who rises with the coldness of an iceberg.

"Be seated, Mr. Scranton," she says, with a voice so full of gentleness,—"be seated." Her form is well-rounded, her features exquisite. Mr. Scranton views her seriously, as if he found something of great interest in that marble forehead, those fine features moulding a countenance full of soul, love, and sweetness. Her dress is of plain black brocade, made high at the neck, where it is secured with a small diamond pin, the front opening and disclosing a lace stomacher set with undressed pearls. Rufflets and diamond bracelets, of chaste workmanship, clasp her wrists; while her light auburn hair, neatly laid in plain folds, and gathered into a plait on the back of her head, where it is delicately secured with gold and silver cord, forms a soft contrast. There is chasteness and simplicity combined to represent character, sense, and refinement. She is the mother of the plantation: old negroes call her mother, young ones clamour with joy when she visits their abodes: her very soul is in their wants; they look to her for guidance. Their happiness is her pleasure, and by sharing the good fortune that has followed them she has fostered the energy of their negroes, formed them into families, encouraged their morality, impressed them with the necessity of preserving family relations. Against the stern mandates of the law, she has taught them to read the Bible, reading and explaining it to them herself. Indeed, she has risen above the law: she has taught the more tractable ones to write; she has supplied the younger with little story-books, attractive and containing good moral lessons. She rejoices over her system: it is honest, kind, generous,—it will serve the future, and is not unprofitable at present. It is different from that pursued by those who would, through the instrumentality of bad laws, enforce ignorance. Nay, to her there is something abhorrent in using the Word of God as an excuse for the existence of slavery. Her system is practicable, enlightening first, and then enforcing that which gives encouragement to the inert faculties of our nature. Punishments were scarcely known upon her plantation; the lash never used. Old and young were made to feel themselves part and parcel of a family compact, to know they had an interest in the crop, to gather hopes for the future, to make home on the old plantation pleasant. There was something refreshing in the pride and protection evinced in the solicitation of this gentle creature for her negroes. In early life she had listened to their fables, had mixed with them as children, had enjoyed their hours of play, had studied their sympathies, and entered with delight into the very soul of their jargon merriment. She felt their wants, and knew their grievances; she had come forward to be their protector, their mother! "Why, Mr. Scranton," she exclaims, laughingly, in reply to that gentleman's remarks, as she interrupted the conversation between him and the deacon, "we would sooner suffer than sell one of our boys or girls-even if the worst came to the worst. I know the value of family ties; I know how to manage negroes. I would just as soon think of selling our Matilda, I would! If some of you good northern folks could only see how comfortable my negroes are!-"

"Oh, yes!" interrupts the deacon, "she takes it all out of my hands; I'm going to give her the reins altogether one of these days. She has got a nice way of touching a negro's feelings so that anything can be done with him: it tells largely at times." Mr. Scranton's face becomes more serious; he doesn't seem to understand this new "nigger philosophy." "Poor creatures!" the deacon continues, "how wonderful is the power of encouragement;-how much may be done if proper means are applied-"

"The trouble is in the means," Mr. Scranton interposes, scratching his head, as if ideas were scarce, and valuable for the distance they had to be transported.

Our good lady smiles. "I cannot help smiling, Mr. Scranton." She speaks softly. "There are two things I want done-done quickly: I want southern philosophers to consider, and I want southern ladies to act-to put on energy-to take less care of themselves and more of the poor negro!" She lays her hand gently upon Mr. Scranton's arm, her soft blue eyes staring him in the face. "When they do this," she continues, "all will be well. We can soon show the north how much can be done without their assistance. I don't believe in women's rights meetings,—not I; but I hold there should be some combination of southern ladies, to take the moral elevation of the slave into consideration,—to set about the work in good earnest, to see what can be done. It's a monster work; but monster evils can be removed if females will give their hands and hearts to the task. This separating families to serve the interests of traders in human beings must be stopped: females know the pains it inflicts on suffering wretches; they are best suited to stop that heinous offence in the sight of God and man. They must rise to the work; they must devise means to stay the waste of fortune now progressing through dissipation; and, above all other things, they must rise up and drive these frightful slave-dealers from their doors."

Mr. Scranton admits there is something in all this, but suggests that it were better to let the future take care of itself; there's no knowing what the future may do; and to let those who come in it enjoy our labours "aint just the policy." He contends-willing to admit how much the ladies could do if they would-it would not be consistent with the times to put forth such experiments, especially when there is so much opposition. "It wouldn't do!" he whispers.

The deacon here interrupts Mr. Scranton, by stepping to the door and ordering one of the servants to prepare refreshments.

"'It must do! It won't do!' keeps us where we are, and where we are always complaining that we never have done. You know I speak frankly, Mr. Scranton-women may say what they please;-and let me tell you, that when you do your duty it will do. Hard times never were harder than when everybody thought them hard. We must infuse principle into our poor people; we must make them earnest in agricultural pursuits; we must elevate the character of labour; we must encourage the mechanic, and give tone to his pursuits; and, more than all, we must arrest the spread of conventional nonsense, and develope our natural resources by establishing a system of paid labour, and removing the odium which attaches itself to those who pursue such avocations as the slave may be engaged in. My word for it, Mr. Scranton, there's where the trouble lies. Nature has been lavish in her good gifts to the south; but we must lend Nature a helping hand,—we must be the women of the south for the south's good; and we must break down those social barriers clogging our progress. Nature wants good government to go along with her, to be her handfellow in regeneration; but good government must give Nature her rights. This done, slavery will cease to spread its loathsome diseases through the body politic, virtue will be protected and receive its rewards, and the buds of prosperity will be nourished with energy and ripen into greatness."

Mr. Scranton suggests that the nigger question was forced upon him, and thinks it better to change the conversation. Mr. Scranton was once in Congress, thinks a deal of his Congressional experience, and declares, with great seriousness, that the nigger question will come to something one of these days. "Ah! bless me, madam," he says, adjusting his arms, "you talk-very-like-a-statesman. Southerners better leave all this regenerating of slaves to you. But let me say, whatever you may see in perspective, it's mighty dangerous when you move such principles to practice. Mark me! you'll have to pull down the iron walls of the south, make planters of different minds, drive self out of mankind, and overthrow the northern speculator's cotton-bag love. You've got a great work before you, my dear madam,—a work that'll want an extended lease of your life-time. Remember how hard it is to convince man of the wrong of anything that's profitable. A paid system, even emancipation, would have been a small affair in 1824 or 1827. Old niggers and prime fellows were then of little value; now it is different. You may see the obstacle to your project in the Nashville Convention or Georgia platform-"