ONE THING IS NEEDFUL;

or,

SERIOUS MEDITATIONS UPON THE FOUR LAST THINGS: DEATH, JUDGMENT, HEAVEN, AND HELL

UNTO WHICH IS ADDED EBAL AND GERIZZIM, OR THE BLESSING AND THE CURSE,

by John Bunyan.

London: Printed for Nath. Ponder, at the Peacock in the Poultry, 1688.[1]

ADVERTISEMENT BY THE EDITOR.

According to Charles Doe, in that curious sheet called The Struggler for the Preservation of Mr. John Bunyan's Labours, these poems were published about the year 1664, while the author was suffering imprisonment for conscience sake, very probably in separate sheets or tracts, to be sold by his wife or children, to aid in their humble maintenance. They were afterwards united to form a neat little volume, 32 mo. The editor is the fortunate possessor of the third edition, being the last that was printed during the author's lifetime, and with his latest corrections. From this the present edition has been accurately reprinted. The three tracts are distinct as to pages; a strong indication that they were originally separate little volumes. A copy of the fourth edition of this extremely rare book, without date, and somewhat larger in size, is in the British Museum, in which the pages are continued throughout the volume.

These poems are upon subjects the most solemn and affecting to all mankind, and, like all Bunyan's other works, were evidently written, not for display, but to impress upon the heart those searching realities upon which depend our everlasting destiny. Die we must; yes, reader, you and I must follow our fathers to the unseen world. Heaven forbid that we should be such mad fools, as to make no provision for the journey; no inquiries about our prospects in that eternity into which we must so soon enter. True it is, that unless Heaven stops us in our mad career, we shall plunge into irretrievable ruin.

In the first of these poems, many of the minute circumstances attendant on death are pressed upon the memory. Very soon, as Bunyan awfully expresses the though, we must look death in the face, and 'drink with him.' Soon some kind friend or relative will close our eyelids, and shut up our glassy eyes for ever; tie up the fallen jaw, and prepare the corrupting body for its long, but not final resting-place. Our hour-glass is fast ebbing out; time stands ready with his scythe to cut us down; the grave yawns to receive us. 'Man dieth and wasteth away; yea, man giveth up the ghost, and where is he' (Job 14:10). The answer is ready, sure, certain—he goes to the judgment of the great day. There every thought that has passed over his mind, while on earth, will be manifested and scrutinized; every action, every sin, and every supposed good work, however private, will then be published. It is an awful thought. Thousands of works which are thought good will be weighed in the unerring balances of truth, will be found wanting, and proved to be bad, not arising from evangelical motives; while all our thoughts, words, and actions will appear in their real colours tainted by sin. Those only who are clothed in the Redeemer's righteousness, and cleansed by his purifying, sanctifying sufferings, can stand accepted, and will receive the invitation, Come, ye blessed, inherit the kingdom of your father, and your God, by adoption into his family; while an innumerable multitude will be hurried away by the voice of the judge, Go, ye cursed, into everlasting torment. Solemn consideration. Reader, have you fled for refuge to the hope set before you in the gospel? Have you felt the alarm in your soul under a sense of sin and judgment? Were you dead, and are you made alive? O, then, while you bless the Saviour for such unspeakable mercies, seek with all diligence, as life is prolonged, to extend the blessing to others. There is no work nor device in the grave, whither we are all hastening, that can benefit mortals. The great gulf will be fixed, and our state be finally decided for eternity. O, then, if you have not yet attained that good hope of heavenly felicity, sure and stedfast—hasten—yes,

'Hasten, O sinner, to be blest And stay not for the morrow's sun; For fear the curse should thee arrest Before the morrow be begun.'

GEO. OFFOR.

ONE THING IS NEEDFUL,

OR

SERIOUS MEDITATIONS UPON THE FOUR LAST THINGS—DEATH, JUDGMENT, HEAVEN, AND HELL

AN INTRODUCTION TO THE ENSUING DISCOURSE.

1. These lines I at this time present To all that will them heed, Wherein I show to what intent God saith, Convert[2] with speed. 2. For these four things come on apace, Which we should know full well, Both death and judgment, and, in place Next to them, heaven and hell. 3. For doubtless man was never born For this life and no more: No, in the resurrection morn They must have weal or woe. 4. Can any think that God should take That pains, to form a man So like himself, only to make Him here a moment stand? 5. Or that he should make such ado, By justice, and by grace; By prophets and apostles too, That men might see his face? 6. Or that the promise he hath made, Also the threatenings great, Should in a moment end and fade? O! no, this is a cheat. 7. Besides, who is so mad, or worse, To think that Christ should come From glory, to be made a curse, And that in sinners' room, 8. If nothing should by us be had When we are gone from hence, But vanities, while here? O mad And foolish confidence. 9. Again, shall God, who is the truth, Say there is heaven and hell And shall men play that trick of youth To say, But who can tell? 10. Shall he that keeps his promise sure In things both low and small, Yet break it like a man impure, In matters great'st of all? 11. O, let all tremble at that thought, That puts on God the lie, That saith men shall turn unto nought When they be sick and die. 12. Alas, death is but as the door Through which all men do pass, To that which they for evermore Shall have by wrath or grace. 13. Let all therefore that read my lines, Apply them to the heart: Yea, let them read, and turn betimes, And get the better part. 14. Mind therefore what I treat on here, Yea, mind and weigh it well; 'Tis death and judgment, and a clear Discourse of heaven and hell.

OF DEATH

1. Death, as a king rampant and stout The world he dare engage; He conquers all, yea, and doth rout The great, strong, wise, and sage. 2. No king so great, nor prince so strong, But death can make to yield, Yea, bind and lay them all along, And make them quit the field. 3. Where are the victors of the world, With all their men of might? Those that together kingdoms hurl'd, By death are put to flight. 4. How feeble is the strongest hand, When death begins to gripe! The giant now leaves off to stand, Much less withstand and fight. 5. The man that hath a lion's face Must here give place and bend, Yea, though his bones were bars of brass, 'Tis vain here to contend. 6. Submit he must to feeble ones, To worms who will enclose His skin and flesh, sinews and bones, And will thereof dispose 7. Among themselves, as merchants do The prizes they have got; Or as the soldiers give unto Each man the share and lot, 8. Which they by dint of sword have won, From their most daring foe; While he lies by as still as stone, Not knowing what they do. 9. Beauty death turns to rottenness, And youth to wrinkled face; The witty he brings to distress, And wantons to disgrace. 10. The wild he tames, and spoils the mirth Of all that wanton are, He takes the worldling from his worth, And poor man from his care. 11. Death favours none, he lays at all, Of all sorts and degree; Both old and young, both great and small, Rich, poor, and bound, and free. 12. No fawning words will flatter him, Nor threat'nings make him start; He favours none for worth or kin, All must taste of his dart. 13. What shall I say? the graves declare That death shall conquer all; There lie the skulls, dust, bones, and there The mighty daily fall. 14. The very looks of death are grim And ghastly to behold; Yea, though but in a dead man's skin, When he is gone and cold. 15. How 'fraid are some of dead men's beds, And others of their bones; They neither care to see their heads, Nor yet to hear their groans. 16. Now all these things are but the shade And badges of his coat;[3] The glass that runs, the scythe and spade, Though weapons more remote: 17. Yet such as make poor mortals shrink And fear, when they are told, These things are signs that they must drink With death; O then how cold. 18. It strikes them to the heart! how do They study it to shun! Indeed who can bear up, and who Can from these shakings run? 19. But how much more then when he comes To grapple with thy heart; To bind with thread thy toes and thumbs,[4] And fetch thee in his cart? 20. Then will he cut thy silver cord, And break thy golden bowl; Yea, break that pitcher which the Lord Made cabin for thy soul. 21. Thine eyes, that now are quick of sight, Shall then no way espy How to escape this doleful plight, For death will make thee die. 22. Those legs that now can nimbly run, Shall then with faintness fail To take one step, death's dart to shun, When he doth thee assail. 23. That tongue that now can boast and brag Shall then by death be tied So fast, as not to speak or wag, Though death lies by thy side. 24. Thou that didst once incline thine ear Unto the song and tale, Shall only now death's message hear, While he, with face most pale, 25. Doth reason with thee how thy days Hath hitherto been spent; And what have been thy deeds and ways, Since God thee time hath lent. 26. Then will he so begin to tear Thy body from thy soul, And both from life, if now thy care Be not on grace to roll. 27. Death puts on things another face Than we in health do see: Sin, Satan, hell, death, life and grace Now great and weighty be. 28. Yea, now the sick man's eye is set Upon a world to come: He also knows too without let[5] That there must be his home. 29. Either in joy, in bliss and light, Or sorrow, woe, and grief; Either with Christ and saints in white, Or fiends, without relief. 30. But, O! the sad estate that then They will be in that die Both void of grace and life! poor men! How will they fear and cry. 31. Ha! live I may not, though I would For life give more than all; And die I dare not, though I should The world gain by my fall. 32. No, here he must no longer stay, He feels his life run out, His night is come, also the day That makes him fear and doubt. 33. He feels his very vitals die, All waxeth pale and wan; Nay, worse, he fears to misery He shortly must be gone. 34. Death doth already strike his heart With his most fearful sting Of guilt, which makes his conscience start, And quake at every thing. 35. Yea, as his body doth decay By a contagious grief, So his poor soul doth faint away Without hope or relief. 36. Thus while the man is in this scare, Death doth still at him lay; Live, die, sink, swim, fall foul or fair,[6] Death still holds on his way. 37. Still pulling of him from his place, Full sore against his mind; Death like a sprite stares in his face, And doth with links him bind. 38. And carries him into his den, In darkness there to lie, Among the swarms of wicked men In grief eternally. 39. For only he that God doth fear Will now be counted wise: Yea, he that feareth him while here, He only wins the prize. 40. 'Tis he that shall by angels be Attended to that bliss That angels have; for he, O he, Of glory shall not miss. 41. Those weapons and those instruments Of death, that others fright: Those dreadful fears and discontents That brings on some that night. 42. That never more shall have a day, Brings this man to that rest Which none can win but only they Whom God hath called and blest 43. With the first fruits of saving grace, With faith, hope, love, and fear Him to offend; this man his face In visions high and clear, 44. Shall in that light which no eye can Approach unto, behold The rays and beams of glory, and Find there his name enroll'd, 45. Among those glittering starts of light That Christ still holdeth fast In his right hand with all his might, Until that danger's past, 46. That shakes the world, and most hath dropt Into grief and distress, O blessed then is he that's wrapt In Christ his righteousness. 47. This is the man death cannot kill, For he hath put on arms; Him sin nor Satan hath not skill To hurt with all their charms. 48. A helmet on his head doth stand, A breastplate on his heart: A shield also is in his hand, That blunteth every dart. 49. Truth girds him round the reins, also His sword is on his thigh; His feet in shoes of peace do go The ways of purity. 50. His heart it groaneth to the Lord, Who hears him at his call, And doth him help and strength afford, Wherewith he conquers all. 51. Thus fortified, he keeps the field While death is gone and fled; And then lies down upon his shield Till Christ doth raise the dead.

OF JUDGMENT.

1. As 'tis appointed men should die, So judgment is the next That meets them most assuredly; For so saith holy text. 2. Wherefore of judgment I shall now Inform you what I may, That you may see what 'tis, and how 'Twill be with men that day. 3. This world it hath a time to stand, Which time when ended, then Will issue judgment out of hand Upon all sorts of men. 4. The Judge we find, in God's record, The Son of man, for he By God's appointment is made Lord And Judge of all that be. 5. Wherefore this Son of man shall come At last to count with all, And unto them shall give just doom, Whether they stand or fall. 6. Behold ye now the majesty And state that shall attend This Lord, this Judge, and Justice high When he doth now descend. 7. He comes with head as white as snow, With eyes like flames of fire; In justice clad from top to toe, Most glorious in attire. 8. His face is filled with gravity; His tongue is like a sword; His presence awes both stout and high, The world shakes at his word. 9. He comes in flaming fire, and With angels clear and bright, Each with a trumpet in his hand, Clothed in shining white. 10. The trump of God sounds in the air, The dead do hear his voice; The living too run here and there, Who made not him their choice. 11. Thus to his place he doth repair, Appointed for his throne, Where he will sit to judge, and where He'll count with every one. 12. Angels attending on his hand By thousands on a row; Yea, thousand thousands by him stand, And at his beck do go. 13. Thus being set, the books do ope In which all crimes are writ. All virtues, too, of faith and hope, Of love; and every whit 14. Of all that man hath done or said, Or did intend to do; Whether they sinn'd, or were afraid Evil to come into. 15. Before this bar each sinner now In person must appear; Under his judgment there to bow With trembling and with fear: 16. Within whose breast a witness then Will certainly arise, That to each charge will say Amen, While they seek and devise 17. To shun the sentence which the Lord Against them then will read, Out of the books of God's record, With majesty and dread. 18. But every heart shall opened be Before this judge most high; Yea, every thought to judgment he Will bring assuredly. 19. And every word and action, too, He there will manifest; Yea, all that ever thou didst do, Or keep within thy breast, 20. Shall then be seen and laid before The world, that then will stand To see thy judge open ev'ry sore, And all thy evils scann'd. 21. Weighing each sin and wickedness With so much equity, Proportioning of thy distress And woful misery. 22. With so much justice, doing right, That thou thyself shalt say, My sins have brought me to this plight, I threw myself away. 23. Into that gulph my sins have brought Me justly to possess, For which I blame not Christ, I wrought It out by wickedness. 24. But O! how willingly would these That thus in judgment be, If that they might have help or ease, Unto the mountains flee. 25. They would rejoice if that they might But underneath them creep, To hide them from revenging right, For fear of which they weep. 26. But all in vain, the mountains then Will all be fled and gone; No shelter will be found for men That now are left alone. 27. For succour they did not regard When Christ by grace did call To them, therefore they are not heard, No mountains on them fall. 28. Before this Judge no one shall shroud Himself, under pretence Of knowledge, which hath made him proud, Nor seeming penitence. 29. No high profession here can stand, Unless sincerity Hath been therewith commixed, and Brought forth simplicity.[7] 30. No mask nor vizor here can hide The heart that rotten is; All cloaks now must be laid aside, No sinner must have bliss. 31. Though most approve of thee, and count Thee upright in thy heart; Yea, though preferred and made surmount Most men to act thy part, 32. In treading where the godly trod, As to an outward show; Yet this hold still, the grace of God Takes hold on but a few, 33. So as to make them truly such As then shall stand before This Judge with gladness; this is much Yet true for evermore. 34. The tree of life this paradise Doth always beautify, 'Cause of our health it is the rise And perpetuity. 35. Here stands the golden throne of grace From out of which do run Those crystal streams that make this place Far brighter than the sun. 36. Here stands mount Zion with her king. Jerusalem above, That holy and delightful thing, So beautified with love. 37. That, as a mother succours those Which of her body be, So she far more, all such as close In with her Lord; and she 38. Her grace, her everlasting doors Will open wide unto Them all, with welcome, welcome, poor, Rich, bond, free, high and low, 39. Unto the kingdom which our Lord Appointed hath for all That hath his name and word ador'd; Because he did them call 40. Unto that work, which also they Sincerely did fulfil, Not shunning always to obey His gracious holy will. 41. Besides, this much doth beautify This goodly paradise, That from all quarters, constantly, Whole thousands as the price 42. Of precious blood, do here arrive; As safe escaping all, Sin, hell, and satan did contrive To bring them into thrall. 43. Each telling his deliverance I' th' open face of heaven; Still calling to remembrance How fiercely they were driven 44. By deadly foe, who did pursue As swift as eagles fly; Which if thou have not, down thou must With those that then shall die The second death, and be accurs'd Of God. For certainly, 45. The truth of grace shall only here Without a blush be bold To stand, whilst others quake and fear, And dare not once behold. 46. That heart that here was right for God Shall there be comforted; But those that evil ways have trod, Shall then hang down the head. 47. As sore confounded with the guilt That now upon them lies, Because they did delight in filth And beastly vanities. 48. Or else because they did deceive With hypocritical Disguises, their own souls, and leave Or shun that best of all 49. Approved word of righteousness, They were invited to Embrace, therefore they no access Now to him have, but woe. 50. For every one must now receive According to their ways; They that unto the Lord did cleave, The everlasting joys. 51. Those that did die in wickedness, To execution sent, There still to grapple with distress, Which nothing can prevent. 52. Of which two states I next shall write, Wherefore I pray give ear, And to them bend with all our might Your heart with filial fear.

OF HEAVEN.

1. Heaven is a place, also a state, It doth all things excel, No man can fully it relate, Nor of its glory tell. 2. God made it for his residence, To sit on as a throne, Which shows to us the excellence Whereby it may be known. 3. Doubtless the fabric that was built For this so great a king, Must needs surprise thee, if thou wilt But duly mind the thing. 4. If all that build do build to suit The glory of their state, What orator, though most acute, Can fully heaven relate? 5. If palaces that princes build, Which yet are made of clay, Do so amaze when much beheld, Of heaven what shall we say? 6. It is the high and holy place; No moth can there annoy, Nor make to fade that goodly grace That saints shall there enjoy. 7. Mansions for glory and for rest Do there prepared stand; Buildings eternal for the blest Are there provided, and 8. The glory and the comeliness By deepest thought none may With heart or mouth fully express, Nor can before that day. 9. These heav'ns we see, be as a scroll, Or garment folded up, Before they do together roll, And we call'd in to sup. 10. There with the king, the bridegroom, and By him are led into His palace chambers, there to stand With his prospect to our view. 11. And taste and smell, and be inflam'd, And ravished to see The buildings he hath for us fram'd, How full of heaven they be. 12. Its state also is marvellous, For beauty to behold; All goodness there is plenteous, And better far than gold. 13. Adorn'd with grace and righteousness, While fragrant scents of love O'erflow with everlasting bliss, All that do dwell above. 14. The heavenly majesty, whose face Doth far exceed the sun, Will there cast forth its rays of grace After this world is done. 15. Which rays and beams will so possess All things that there shall dwell, With so much glory, light, and bliss, That none can think or tell. 16. That wisdom which doth order all Shall there be fully shown; That strength that bears the world there shall By every one be known. 17. That holiness and sanctity Which doth all thought surpass, Shall there in present purity Outshine the crystal glass. 18. The beauty and the comeliness Of this Almighty shall Make amiable with lasting bliss Those he thereto shall call. 19. The presence of this God will be Eternal life in all, And health and gladness, while we see Thy face, O immortal! 20. Here will the Lord make clear and plain How sweetly did agree His attributes, when Christ was slain Our Saviour to be. 21. How wisdom did find out the way, How strength did make him stand, How holiness did bear the sway, And answer just demand. 22. How all these attributes did bend Themselves to work our life, Through the Christ whom God did send To save us by his might. 23. All this will sparkle in our eye Within the holy place, And greatly raise our melody, And flow our hearts with grace. 24. The largest thought that can arise Within the widest heart Shall then be filled with surprize, And pleas'd in every part. 25. All mysteries shall here be seen, And every knot, unty'd; Electing love, that hid hath been, Shall shine on every side. 26. The God of glory here will be The life of every one; Whose goodly attributes shall we Possess them as our own. 27. By wisdom we all things shall know, By light all things shall see, By strength, too, all things we shall do, When we in glory be. 28. The Holy Lamb of God, also, Who for our sakes did die, The holy ones of God shall know, And that most perfectly. 29. Those small and short discoveries That we have of him here, Will there be seen with open eyes, In visions full and clear. 30. Those many thousand acts of grace That here we feel and find, Shall there be real with open face Upon his heart most kind. 31. There he will show us how he was Our prophet, priest, and king; And how he did maintain our cause, And us to glory bring. 32. There we shall see how he was touch'd With all our grief and pain (As in his word he hath avouch'd), When we with him shall reign; 33. He'll show us, also, how he did Maintain our faith and love, And why his face sometimes he hid From us, who are his dove; 34. These tempting times that here we have, We there shall see were good; Also that hidden strength he gave, The purchase of his blood. 35. That he should stand for us before His Father, thus we read. But then shall see, and shall adore Him for his gracious deed. 36. Though we are vile, he without shame Before the angels all Lays out his strength, his worth, and name, For us, who are in thrall. 37. This is he who was mock'd and beat, Spit on, and crown'd with thorns; Who for us had a bloody sweat, Whose heart was broke with scorns. 38. 'Tis he who stands so much our friend, As shortly we shall see, With open face, world without end, And in his presence be. 39. That head that once was crown'd with thorns, Shall now with glory shine; That heart that broken was with scorns, Shall flow with life divine; 40. That man that here met with disgrace, We there shall see so bright; That angels can't behold his face For its exceeding light. 41. What gladness will possess our heart When we shall see these things! What light and life, in every part, Will rise like lasting springs! 42. O blessed face and holy grace, When shall we see this day? Lord, fetch us to this goodly place We humbly do thee pray. 43. Next to this Lamb we shall behold All saints, both more and less, With whit'ned robes in glory roll'd, 'Cause him they did confess. 44. Each walking in his righteousness With shining crowns of gold, Triumphing still in heav'nly bliss, Amazing to behold. 45. Each person for his majesty Doth represent a king; Yea, angel-like for dignity, And seraphims that sing. 46. Each motion of their mind, and so Each twinkling of their eye; Each word they speak, and step they go, It is in purity. 47. Immortal are they every one, Wrapt up in health and light, Mortality from them is gone, Weakness is turn'd to might. 48. The stars are not so clear as they, They equalize the sun; Their glory shines to perfect day, Which day will ne'er be done. 49. No sorrow can them now annoy, Nor weakness, grief or pain; No faintness can abate their joy, They now in life do reign. 50. They shall not there, as here, be vex'd With Satan, men, or sin; Nor with their wicked hearts perplex'd, The heavens have cop'd[8] them in. 51. Thus, as they shine in their estate, So, too, in their degree; Which is most goodly to relate, And ravishing to see. 52. The majesty whom they adore, Doth them in wisdom place Upon the thrones, and that before The angels, to their grace. 53. The saints of the Old Testament, Full right to their degree; Likewise the New, in excellent Magnificency be. 54. Each one his badge of glory wears, According to his place; According as was his affairs Here, in the time of grace. 55. Some on the right hand of the Lamb, Likewise some on the left, With robes and golden chains do stand Most grave, most sage, and deft.[9] 56. The martyr here is known from him Who peaceably did die, Both by the place he sitteth in, And by his dignity. 57. Each father, saint, and prophet shall, According to his worth, Enjoy the honour of his call, And plainly hold it forth. 58. Those bodies which sometimes were torn, And bones that broken were For God's word; he doth now adorn With health and glory fair. 59. Thus, when in heav'nly harmony These blessed saints appear, Adorn'd with grace and majesty, What gladness will be there! 60. The light, and grace, and countenance, The least of these shall have, Will so with terror them advance, And make their face so grave, 61. That at them all the world will shake, When they lift up their head; Princes and kings will at them quake, And fall before them dead. 62. This shall we see, thus shall we be, O would the day were come, Lord Jesus take us up to thee, To this desired home. 63. Angels also we shall behold, When we on high ascend, Each shining like to men of gold, And on the Lord attend. 64. These goodly creatures, full of grace, Shall stand about the throne, Each one with lightning in his face, And shall to us be known. 65. These cherubims with one accord Shall cry continually, Ah, holy, holy, holy, Lord, And heavenly majesty. 66. These will us in their arms embrace, And welcome us to rest, And joy to see us clad with grace, And of the heavens possess'd. 67. This we shall hear, this we shall see, While raptures take us up, When we with blessed Jesus be, And at his table sup. 68. Oh shining angels! what, must we With you lift up our voice? We must; and with you ever be, And with you must rejoice. 69. Our friends that lived godly here, Shall there be found again; The wife, the child, and father dear, With others of our train. 70. Each one down to the foot in white, Fill'd to the brim with grace, Walking among the saints in light, With glad and joyful face. 71. Those God did use us to convert, We there with joy shall meet, And jointly shall, with all our heart, In life each other greet. 72. A crown to them we then shall be, A glory and a joy; And that before the Lord, when he The world comes to destroy. 73. This is the place, this is the state, Of all that fear the Lord; Which men nor angels may relate With tongue, or pen, or word. 74. No night is here, for to eclipse Its spangling rays so bright; Nor doubt, nor fear to shut the lips, Of those within this light. 75. The strings of music here are tun'd For heavenly harmony, And every spirit here perfum'd With perfect sanctity. 76. Here runs the crystal streams of life, Quite through all our veins. And here by love we do unite With glory's golden chains. 77. Now that which sweet'neth all will be The lasting of this state; This heightens all we hear or see To a transcendant rate. 78. For should the saints enjoy all this But for a certain time, O, how would they their mark then miss, And at this thing repine? 79. Yea, 'tis not possible that they Who then shall dwell on high, Should be content, unless they may Dwell there eternally. 80. A thought of parting with this place Would bitter all their sweet, And darkness put upon the face Of all they there do meet. 81. But far from this the saints shall be, Their portion is the Lord, Whose face for ever they shall see, As saith the holy word. 82. And that with everlasting peace, Joy, and felicity, From this time forth they shall increase Unto eternity.

OF HELL, AND THE ESTATE OF THOSE THAT PERISH.

1. Thus, having show'd you what I see Of heaven, I now will tell You also, after search, what be The damned wights of hell. 2. And O, that they who read my lines Would ponder soberly, And lay to heart such things betimes As touch eternity. 3. The sleepy sinner little thinks What sorrows will abound Within him, when upon the brinks Of Tophet he is found. 4. Hell is beyond all though a state So doubtful[10] and forlorn, So fearful, that none can relate The pangs that there are born. 5. God will exclude them utterly From his most blessed face, And them involve in misery, In shame, and in disgrace. 6. God is the fountain of all bliss, Of life, of light, and peace; They then must needs be comfortless Who are depriv'd of these. 7. Instead of life, a living death Will there in all be found. Dyings will be in every breath, Thus sorrow will abound. 8. No light, but darkness here doth dwell; No peace, but horror strange: The fearful damning wights[11] of hell In all will make this change. 9. To many things the damned's woe Is liked in the word, And that because no one can show The vengeance of the Lord. 10. Unto a dreadful burning lake, All on a fiery flame, Hell is compared, for to make All understand the same. 11. A burning lake, a furnace hot, A burning oven, too, Must be the portion, share, and lot, Of those which evil sow. 12. This plainly shows the burning heat With which it will oppress All hearts, and will like burnings eat Their souls with sore distress. 13. This burning lake, it is God's wrath Incensed by the sin Of those who do reject his path, And wicked ways walk in. 14. Which wrath will so perplex all parts Of body and of soul, As if up to the very hearts In burnings they did roll. 15. Again, to show the stinking state Of this so sad a case, Like burning brimstone God doth make The hidings of his face. 16. And truly as the steam, and smoke, And flames of brimstone smell, To blind the eyes, and stomach choke, So are the pangs of hell. 17. To see a sea of brimstone burn, Who would it not affright? But they whom God to hell doth turn Are in most woful plight. 18. This burning cannot quenched be, No, not with tears of blood; No mournful groans in misery Will here do any good. 19. O damned men! this is your fate, The day of grace is done, Repentance now doth come too late, Mercy is fled and gone. 20. Your groans and cries they sooner should Have sounded in mine ears, If grace you would have had, or would Have me regard your tears. 21. Me you offended with your sin, Instructions you did slight, Your sins against my law hath been, Justice shall have his right. 22. I gave my Son to do you good, I gave you space and time With him to close, which you withstood, And did with hell combine. 23. Justice against you now is set, Which you cannot appease; Eternal justice doth you let From either life or ease. 24. Thus he that to this place doth come May groan, and sigh, and weep; But sin hath made that place his home, And there it will him keep. 25. Wherefore, hell in another place Is call'd a prison too, And all to show the evil case Of all sin doth undo. 26. Which prison, with its locks and bars Of God's lasting decree, Will hold them fast; O how this mars All thought of being free! 27. Out at these brazen bars they may The saints in glory see; But this will not their grief allay, But to them torment be. 28. Thus they in this infernal cave Will now be holden fast From heavenly freedom, though they crave, Of it they may not taste. 29. The chains that darkness on them hangs Still ratt'ling in their ears, Creates within them heavy pangs, And still augments their fears. 30. Thus hopeless of all remedy, They dyingly do sink Into the jaws of misery, And seas of sorrow drink. 31. For being cop'd[12] on every side With helplessness and grief, Headlong into despair they slide Bereft of all relief. 32. Therefore this hell is called a pit, Prepared for those that die The second death, a term most fit To show their misery. 33. A pit that's bottomless is this, A gulf of grief and woe, A dungeon which they cannot miss, That will themselves undo. 34. Thus without stay they always sink, Thus fainting still they fail, Despair they up like water drink, These prisoners have no bail. 35. Here meets them now that worm that gnaws, And plucks their bowels out, The pit, too, on them shuts her jaws; This dreadful is, no doubt. 36. This ghastly worm is guilt for sin, Which on the conscience feeds, With vipers' teeth, both sharp and keen, Whereat it sorely bleeds. 37. This worm is fed by memory, Which strictly brings to mind, All things done in prosperity, As we in Scripture find. 38. No word, nor thought, nor act they did, But now is set in sight, Not one of them can now be hid, Memory gives them light. 39. On which the understanding still Will judge, and sentence pass, This kills the mind, and wounds the will, Alas, alas, alas! 40. O, conscience is the slaughter shop, There hangs the axe and knife, 'Tis there the worm makes all things hot, And wearies out the life. 41. Here, then, is execution done On body and on soul; For conscience will be brib'd of none, But gives to all their dole. 42. This worm, 'tis said, shall never die, But in the belly be Of all that in the flames shall lie, O dreadful sight to see! 43. This worm now needs must in them live, For sin will still be there, And guilt, for God will not forgive, Nor Christ their burden bear. 44. But take from them all help and stay, And leave them to despair, Which feeds upon them night and day, This is the damned's share. 45. Now will confusion so possess These monuments of ire, And so confound them with distress, And trouble their desire. 46. That what to think, or what to do, Or where to lay their head, They know not; 'tis the damned's woe To live, and yet be dead. 47. These cast-aways would fain have life, But know, they never shall, They would forget their dreadful plight, But that sticks fast'st of all. 48. God, Christ, and heaven, they know are best, Yet dare not on them think, The saints they know in joys do rest, While they their tears do drink. 49. They cry alas, but all in vain, They stick fast in the mire, They would be rid of present pain, Yet set themselves on fire. 50. Darkness is their perplexity, Yet do they hate the light, They always see their misery, Yet are themselves all night. 51. They are all dead, yet live they do, Yet neither live nor die. They die to weal, and live to woe, This is their misery. 52. Amidst all this so great a scare That here I do relate, Another falleth to their share In this their sad estate. 53. The legions of infernal fiends Then with them needs must be, A just reward for all their pains, This they shall feel and see. 54. With yellings, howlings, shrieks, and cries, And other doleful noise, With trembling hearts and failing eyes, These are their hellish joys. 55. These angels black they would obey, And serve with greedy mind, And take delight to go astray, That pleasure they might find. 56. Which pleasure now like poison turns Their joy to heaviness; Yea, like the gall of asps it burns, And doth them sore oppress 57. Now is the joy they lived in All turned to brinish tears, And resolute attempts to sin Turn'd into hellish fears. 58. The floods run trickling down their face, Their hearts do prick and ache, While they lament their woful case, Their loins totter and shake. 59. O wetted cheeks, with bleared eyes, How fully do you show The pangs that in their bosom lies, And grief they undergo! 60. Their dolour in their bitterness So greatly they bemoan, That hell itself this to express Doth echo with their groan. 61. Thus broiling on the burning grates, They now to wailing go, And say of those unhappy fates That did them thus undo. 62. Alas, my grief! hard hap had I Those dolours here to find, A living death, in hell I lie, Involv'd with grief of mind. 63. I once was fair for light and grace, My days were long and good; I lived in a blessed place Where was most heav'nly food. 64. But wretch I am, I slighted life, I chose in death to live; O, for these days now, if I might, Ten thousand worlds would give. 65. What time had I to pray and read, What time to hear the word! What means to help me at my need, Did God to me afford! 66. Examples, too, of piety I every day did see, But they abuse and slight did I, O, woe be unto me. 67. I now remember how my friend Reproved me of vice, And bid me mind my latter end, Both once, and twice, and thrice. 68. But O, deluded man, I did My back upon him turn; Eternal life I did not heed, For which I now do mourn. 69. Ah, golden time, I did thee spend In sin and idleness, Ah, health and wealth, I did you lend To bring me to distress. 70. My feet to evil I let run, And tongue of folly talk; My eyes to vanity hath gone, Thus did I vainly walk. 71. I did as greatly toil and strain Myself with sin to please, As if that everlasting grain Could have been found in these. 72. But nothing, nothing have I found But weeping, and alas, And sorrow, which doth now surround Me, and augment my cross. 73. Ah, bleeding conscience, how did I Thee check when thou didst tell Me of my faults, for which I lie Dead while I live in hell. 74. I took thee for some peevish foe, When thou didst me accuse, Therefore I did thee buffet so, And counsel did refuse. 75. Thou often didst me tidings bring, How God did me dislike, Because I took delight in sin, But I thy news did slight. 76. Ah, Mind, why didst thou do those things That now do work my woe? Ah, Will, why was thou thus inclin'd Me ever to undo? 77. My senses, how were you beguil'd When you said sin was good? It hath in all parts me defil'd, And drown'd me like a flood. 78. Ah, that I now a being have, In sorrow and in pain; Mother, would you had been my grave, But this I wish in vain. 79. Had I been made a cockatrice, A toad, or such-like thing;[13] Yea, had I been made snow or ice, Then had I had no sin; 80. A block, a stock, a stone, or clot, Is happier than I; For they know neither cold nor hot, To live nor yet to die. 81. I envy now the happiness Of those that are in light, I hate the very name of bliss, 'Cause I have there no right. 82. I grieve to see that others are In glory, life, and well, Without all fear, or dread, or care, While I am racked in hell. 83. Thus will these souls with watery eyes, And hacking of their teeth, With wringing hands, and fearful cries, Expostulate their grief. 84. O set their teeth they will, and gnash, And gnaw for very pain, While as with scorpions God doth lash Them for their life so vain. 85. Again, still as they in this muse, Are feeding on the fire, To mind there comes yet other news, To screw their torments higher. 86. Which is the length of this estate, Where they at present lie; Which in a word I thus relate, 'Tis to eternity. 87. This thought now is so firmly fix'd In all that comes to mind, And also is so strongly mix'd With wrath of every kind. 88. So that whatever they do know, Or see, or think, or feel, For ever still doth strike them through As with a bar of steel. 89. For EVER shineth in the fire, EVER is on the chains; 'Tis also in the pit of ire, And tastes in all their pains. 90. For ever separate from God, From peace, and life, and rest; For ever underneath the rod That vengeance liketh best. 91. O ever, ever, this will drown'd Them quite and make them cry, We never shall get o'er thy bound, O, great eternity! 92. They sooner now the stars may count Than lose these dismal bands; Or see to what the motes[14] among Or number up the sands. 93. Then see an end of this their woe, Which now for sin they have; O wantons, take heed what you do, Sin will you never save. 94. They sooner may drink up the sea, Than shake off these their fears; Or make another in one day As big with brinish tears; 95. Than put an end to misery, In which they now do roar, Or help themselves; no, they must cry, Alas, for evermore. 96. When years by thousands on a heap Are passed o'er their head; Yet still the fruits of sin they reap Among the ghostly dead. 97. Yea, when they have time out of mind Be in this case so ill, For EVER, EVER is behind[15] Yet for them to fulfill.



EBAL AND GERIZZIM,

OR

THE BLESSING AND THE CURSE:

BEING A SHORT EXHORTATION TO SINNERS, BY THE MERCY AND SEVERITY OF GOD.



FROM MOUNT GERIZZIM.

Besides what I said of the Four Last Things, And of the weal and woe that from them springs; An after-word still runneth in my mind, Which I shall here expose unto that wind That may it blow into that very hand That needs it. Also that it may be scann'd With greatest soberness, shall be my prayer, As well as diligence and godly care; So to present it unto public view, That only truth and peace may thence ensue. My talk shall be of that amazing love Of God we read of; which, that it may prove, By its engaging arguments to save Thee, I shall lay out that poor help I have Thee to entice; that thou wouldst dearly fall In love with thy salvation, and with all That doth thereto concur, that thou mayst be As blessed as the Blessed can make thee, Not only here but in the world to come, In bliss, which, I pray God, may be thy home. But first, I would advise thee to bethink Thyself, how sin hath laid thee at the brink Of hell, where thou art lulled fast asleep In Satan's arms, who also will thee keep As senseless and secure as e'er he may, Lest thou shouldst wake, and see't, and run away Unto that Jesus, whom the Father sent Into the world, for this cause and intent, That such as thou, from such a thrall as this Might'st be released, and made heir of bliss. Now that thou may'st awake, the danger fly, And so escape the death that others die, Come, let me set my trumpet to thine ear, Be willing all my message for to hear: 'Tis for thy life, O do it not refuse; Wo unto them good counsel do abuse. Thou art at present in that very case, Which argues thou art destitute of grace: For he that lies where sin hath laid him, lies Under the curse, graceless, and so he dies In body and in soul, within that range, If God his heart in mercy doth not change Before he goes the way of all the earth, Before he lose his spirit and his breath. Repentance there is none within the grave, Nor Christ, nor grace, nor mercies for to save Thee from the vengeance due unto thy sin, If now thou dost not truly close with him. Thou art like him that sleepeth in the sea On broken boards, which, without guide or stay, Are driven whither winds and water will; While greedy beasts do wait to have their fill By feeding on his carcass, when he shall Turn overboard, and without mercy fall Into the jaws of such as make a prey Of those whom justice drowneth in the sea. Thou art like him that snoring still doth lie Upon the bed of vain security, Whilst all about him into burning flame By fire is turned; yea, and while the frame And building where he lies consuming is, And while himself these burnings cannot miss. Thou art like one that hangeth by a thread Over the mouth of hell, as one half-dead; And O, how soon this thread may broken be, Or cut by death, is yet unknown to thee! But sure it is, if all the weight of sin, And all that Satan, too, hath doing been, Or yet can do, can break this crazy thread, 'Twill not be long before, among the dead, Thou tumble do, as linked fast in chains, With them to wait in fear for future pains. What shall I say? Wilt thou not yet awake? Nor yet of thy poor soul some pity take? Among the lions it hood-winked lies; O, that the Lord would open once thine eyes That thou might'st see it, then I dare say thou, As half-bereft of wits, wouldst cry out, How Shall I escape? Lord help, O! help with speed, Reach down thy hand from heav'n, for help I need, To save me from the lions, for I fear This soul of mine they will in pieces tear. Come, then, and let us both expostulate The case betwixt us, till we animate And kindle in our hearts that burning love To Christ, to grace, to life, that we may move Swifter than eagles to this blessed prey; Then shall it be well with us in that day The trump shall sound, the dead made rise, and stand, Then to receive, for breach of God's command, Such thunder-claps as these, Depart from me Into hell-fire, you that the wicked be, Prepared for the devil, and for those That with him and his angels rather chose To live in filthy sin and wickedness, Whose fruit is everlasting bitterness. We both are yet on this side of the grave, We also gospel-privileges have; The word, and time to pray; God give us hearts, That, like the wise man, we may act our parts, To get the pearl of price; then we shall be Like godly Mary, Peter, Paul, and we Like Jacob, too, the blessing shall obtain; While Esau rides a-hunting for the gain Of worldly pelf, which will him not avail When death or judgment shall him sore assail. Now, to encourage us for to begin, Let us believe the kingdom we may win, And be possess'd thereof, if we the way Shall hit into, and then let nothing stay Or hinder us; the crown is at the end, Let's run and strive, and fly, and let's contend With greatest courage it for to obtain; 'Tis life, and peace, and everlasting gain. The gate of life, the new and living way, The promise holdeth open all the day, Which thou by Jacob's ladder must ascend, Where angels always wait, and do attend As ministers, to minister for those That do with God, and Christ, and glory close. If guilt of sin still lieth at our door, Us to discourage, let us set before Our eyes a bleeding Jesus, who did die The death, and let's believe the reason why He did it, was that we might ever be From death and sin, from hell and wrath set free. Yea, let's remember for that very end It was his blessed Father did him send; That he the law of God might here fulfil, That so the mystery of his blessed will Might be revealed in the blessedness Of those that fly to Christ for righteousness. Now let us argue with ourselves, then, thus That Jesus Christ our Lord came to save us, By bearing of our sins upon his back, By hanging on the cross as on a rack, While justice cut him off on every side, While smiles Divine themselves from him did hide, While earth did quake, and rocks in pieces rent, And while the sun, as veiled, did lament To see the innocent and harmless die So sore a death, so full of misery. Yea, let us turn again, and say, All this He did and suffered for love of his. He brought in everlasting righteousness, That he might cover all our nakedness; He wept and wash'd his face with brinish tears That we might saved be from hellish fears; Blood was his sweat, too, in his agony, That we might live in joyful ecstasy; He apprehended was and led away, That grace to us-ward never might decay. With swords, and bills, and outrage in the night, That to the peace of heav'n we might have right. Condemned he was between two thieves to die, That we might ever in his bosom lie; Scourged with whips his precious body were, That we lashes of conscience might not fear; His head was crowned with thorns, that we might be Crowned with glory and felicity; He hanged was upon a cursed tree, That we delivered from death might be; His Father from him hides his smiles and face, That we might have them in the heavenly place; He cry'd, My God, why hast forsaken me? That we forsaken of him might not be. Into his side was thrust a bloody spear, That we the sting of death might never fear; He went into the grave after all this, That we might up to heav'n go, and have bliss. Yea, rise again he did out of the earth, And shook off from him all the chains of death; Then at his chariot wheels he captive led His foes, and trod upon the serpent's head; Riding in triumph to his Father's throne, There to possess the kingdom as his own. What say'st thou, wilt not yet unto him come? His arms are open, in his heart is room To lay thee; be not then discouraged, Although thy sins be many, great, and red; Unto thee righteousness he will impute, And with the kisses of his mouth salute Thy drooping soul, and will it so uphold, As that thy shaking conscience shall be bold To come to mercy's seat with great access, There to expostulate with that justice That burns like fiery flames against all those That do not with this blessed Jesus close; Which unto thee will do no harm, but good, Because thou hast reliance on that blood That justice saith hath given him content, For all that do unfeignedly repent Their ill-spent life, and roll upon free grace, That they within that bosom might have place, That open is to such, where they shall lie In ease, and gladness, and felicity, World without end, according to that state I have, nay, better than I, can relate. If thou shalt still object, thou yet art vile, And hast a heart that will not reconcile Unto the holy law, but will rebel, Hark yet to what I shall thee farther tell. Two things are yet behind that help thee will, If God should put into thy mind that skill, So to improve them as becometh those That would with mercy and forgiveness close. First, then, let this sink down into thy heart, That Christ is not a Saviour in part, But every way so fully he is made That all of those that underneath his shade And wing would sit, and shroud their weary soul, That even Moses dare it not control, But justify it, approve of 't, and conclude No man nor angel must himself intrude With such doctrine that may oppose the same, On pain of blaspheming that holy name, Which God himself hath given unto men, To stay, to trust, to lean themselves on, when They feel themselves assaulted, and made fear Their sin will not let them in life appear. For as God made him perfect righteousness, That he his love might to the height express, And us present complete before the throne; Sanctification, too, of his own He hath prepared, in which do we stand, Complete in holiness, at his right hand. Now this sanctification is not That holiness which is in us, but that Which in the person of this Jesus is, And can inherently be only his. But is imputed to us for our good. As is his active righteousness and blood; Which is the cause, though we infirm are found, That mercy and forgiveness doth abound To us-ward, and that why we are not shent[16] And empty, and away rebuked sent, Because that all we do imperfect is. Bless God, then, for this holiness of his, And learn to look by faith on that alone, When thou seest thou hast nothing of thine own; Yea, when thy heart most willing is to do What God by his good word doth call thee to; And when thou find'st most holiness within, And greatest power over every sin, Yet then to Jesus look, and thou shalt see In him sanctification for thee, Far more complete than all that thou canst find In the most upright heart and willing mind, That ever man or angels did possess, When most filled with inherent righteousness. Besides, if thou forgettest here to live, And Satan get thee once into his sieve, He will so hide thy wheat, and show thy brun[17] That thou wilt quickly cry, I am undone. Alas, thy goodliest attainments here, Though like the fairest blossoms they appear, How quickly will they lour and decay, And be as if they all were fled away, When once the east-wind of temptations beat Upon thee, with their dry and blasting heat! Rich men will not account their treasure lies In crack'd groats and four-pence half-pennies,[18] But in those bags they have within their chests, In staple goods, which shall within their breasts Have place accordingly, because they see Their substance lieth here. But if that be But shaken, then they quickly fear, and cry, Alas, 'tis not this small and odd money, We carry in our pockets for to spend, Will make us rich, or much will stand our friend. If famine or if want do us assail, How quickly will these little pieces fail! If thou be wise, consider what I say And look for all in Christ, where no decay Is like to be; then though thy present frame Be much in up-and-down, yet he the same Abideth, yea, and still at God's right hand, As thy most perfect holiness will stand. It is, I say, not like to that in thee, Now high, then low, now out, then in, but he Most perfect is, when thou art at the worst The same, the very same; I said at first, This helpeth much when thou art buffeted, And when thy graces lie in thee as dead; Then to believe they are all perfect still In Christ thy head, who hath that blessed skill, Yet to present thee by what is in him Unto his Father, one that hath no sin. Yea, this will fill thy mouth with argument Against the tempter, when he shall present Before thee all thy weakness, and shall hide From thee thy graces, that thou mayst abide Under the fretting fumes of unbelief, Which never yielded Christian man relief. Nor help thyself thou mayst against him thus: O Satan, though my heart indeed be worse Than 'twas a while ago, yet I perceive Thou shalt me not of happiness bereave, Nor yet of holiness; for by the Word I find that Jesus Christ, our blessed Lord, Is made sanctification for me In his own person, where all graces be, As water in the fountain; and that I, By means of that, have yet a sanctity, Both personal and perfect every way; And that is Christ himself, as Paul doth say. Now, though my crazy pitcher oft doth leak, By means of which my graces are so weak, And so much spent, that one I cannot find Able to stay or help my feeble mind; Yet then I look to Jesus, and see all In him that wanting is in me, and shall Again take courage, and believe he will Present me upright in his person, till He humble me for all my foolishness, And then again fill me with holiness. Now, if thou lovest inward sanctity, As all the saints do most unfeignedly, Then add, to what I have already said, Faith in the promise; and be not afraid To urge it often at the throne of grace, And to expect it in its time and place. Then he that true is, and that cannot lie, Will give it unto thee, that thou thereby Mayst serve with faith, with fear, in truth and love, That God that did at first thy spirit move To ask it to his praise, that he might be Thy God, and that he might delight in thee. If I should here particulars relate, Methinks it could not but much animate Thy heart, though very listless to inquire How thou mayst that enjoy, which all desire That love themselves and future happiness; But O, I cannot fully it express: The promise is so open and so free, In all respects, to those that humble be, That want they cannot what for them is good; But there 'tis, and confirmed is with blood, A certain sign, all those enjoy it may, That see they want it, and sincerely pray To God the Father, in that Jesus' name Who bled on purpose to confirm the same.

[THE NECESSITY OF A NEW HEART.]

Now wouldst thou have a heart that tender is, A heart that forward is to close with bliss; A heart that will impressions freely take Of the new covenant, and that will make The best improvement of the word of grace, And that to wickedness will not give place; All this is in the promise, and it may Obtained be of them that humbly pray. Wouldst thou enjoy that spirit that is free, And looseth those that in their spirits be Oppressed with guilt, or filth, or unbelief; That spirit that will, where it dwells, be chief; Which breaketh Samson's cord as rotten thread, And raiseth up the spirit that is dead; That sets the will at liberty to choose Those things that God hath promis'd to infuse Into the humble heart? All this, I say, The promise holdeth out to them that pray.

[THE SPIRIT OF PRAYER.]

Wouldst thou have that good, that blessed mind, That is so much to heavenly things inclin'd That it aloft will soar, and always be Contemplating on blest eternity. That mind that never thinks itself at rest, But when it knows it is for ever blest; That mind that can be here no more content, Than he that in the prison doth lament; That blessed mind that counts itself then free When it can at the throne with Jesus be, There to behold the mansions he prepares For such as be with him and his co-heirs. This mind is in the covenant of grace, And shall be theirs that truly seek his face.

[OF GODLY FEAR.]

Is godly fear delightful unto thee, That fear that God himself delights to see Bear sway in them that love him? then he will Thy godly mind in this request fulfil. By giving thee a fear that tremble shall, At every trip thou takest, lest thou fall, And him offend, or hurt thyself by sin, Or cause poor souls that always blind have been To stumble at thy falls, and harder be Against their own salvation and thee. That fear that of itself would rather choose The rod, than to offend or to abuse In anything that blessed worthy name, That hath thee saved from that death and shame; That sin would soon have brought thee to, if he Had not imputed righteousness to thee. I will love them, saith God, and not depart From them, but put my fear within their heart, That I to them may always lovely be, And that they never may depart from me.

[OF UPRIGHTNESS AND SINCERITY.]

Wouldst thou be very upright and sincere? Wouldst thou be that within thou dost appear, Or seem to be in outward exercise Before the most devout, and godly wise? Yea, art thou thus when no eye doth thee see But that which is invisible? and be The words of God in truth thy prop and stay? And do they in thy conscience bear more sway To govern thee in faith and holiness, Than thou canst with thy heart and mouth express? And do the things that truly are divine, Before thee more than gold or rubies shine? And if, as unto Solomon, God should Propound to thee, What wouldst thou have? how would Thy heart and pulse beat after heav'nly things, After the upper and the nether springs? Couldst, with unfeigned heart and upright lip, Cry, Hold me fast, Lord, never let me slip, Nor step aside from faith and holiness, Nor from the blessed hope of future bliss? Lord, rather cross me anywhere than here; Lord, fill me always with thy holy fear, And godly jealousy of mine own heart, Lest I, Lord, should at any time depart From thy most blessed covenant of grace, Where Jesus rules as King, and where thy face Is only to be seen with comfort, and Where sinners justified before thee stand. If these thy groanings be sincere and true, If God doth count thee one that dost pursue The things thou cryest after with thy heart, No doubt but in them thou shalt have a part.

[HOW GRACES ARE TO BE OBTAINED.]

The next word that I would unto thee say, Is how thou mayst attain without delay, Those blessed graces, and that holiness Thou dost with so much godly zeal express Thy love to, and thy longing to enjoy, That sins and weakness might thee less annoy. Know, then, as I have hinted heretofore, And shall now speak unto a little more, All graces in the person of the Son Are by the Father hid, and therefore none Can them obtain but they who with him close; All others graceless are but only those; For of his fulness 'tis that we receive, And grace for grace; let no man then deceive Himself or others with a feigned show Of holiness, if Jesus they eschew. When he ascended to his Father, then It was that he received gifts for men; Faith, hope, and love, true zeal, an upright heart, Right humbleness of mind, and every part Of what the word of life counts holiness, God then laid up in him, that we redress And help might have, who do unto him fly For righteousness and gospel sanctity.

[OF IMPUTED RIGHTEOUSNESS.]

Now, if thou wouldst inherit righteousness, And so sanctification possess In body, soul, and spirit, then thou must To Jesus fly, as one ungodly first; And so by him crave pardon for thy sin Which thou hast loved, and hast lived in; For this cannot at all forgiven be, For any righteousness that is in thee; Because the best thou hast is filthy rags, Profane, presumptuous, and most beastly brags Of flesh and blood, which always cross doth lie To God, to grace, and thy felicity. Then righteousness imputed thou must have, Thee from that guilt and punishment to save Thou liest under as a sinful man, Throughout polluted, and that never can By any other means acquitted be, Or ever have true holiness in thee. The reason is, because all graces are Only in Christ, and be infused where, Or into those whom he doth justify, By what himself hath done, that he thereby Might be the whole of all that happiness The sinner shall enjoy here, and in bliss. Besides, if holiness should first be found In those whom God doth pardon, then the ground Why we forgiven are would seem to be, He first found holiness in thee and me; But this the holy Scriptures will refute, And prove that righteousness he doth impute Without respect to goodness first in man; For, to speak truth indeed, no goodness can Be found in those that underneath the law Do stand; for if God goodness in them saw, Why doth he once and twice say, There is none That righteous be; no, not so much as one; None understandeth, none seek after God, His ways they have not known, but have abode In wickedness, unprofitably they Must needs appear to be then every way. Their throats an open sepulchre, also Their mouths are full of filthy cursings too; And bitterness, yea, underneath their lips The asp hath poison. O how many slips And falls in sin must such poor people have! Now here's the holiness that should them save, Or, as a preparation, go before, To move God to do for them less or more? No, grace must on thee righteousness bestow, Or, else sin will for ever thee undo. Sweet Paul this doctrine also doth express, Where he saith, Some may have righteousness, Though works they have not; and it thus may stand, Grace by the promise gives what the command Requireth us to do, and so are we Quitted from doing, and by grace made free.

[OF HOLINESS OF LIFE.]

Now, then, if holiness thou wouldst obtain, And wouldst a tender Christian man remain, Keep faith in action, let that righteousness That Christ fulfilled always have express And clear distinction in thy heart, from all That men by Scripture, or besides, it, call Inherent gospel holiness, or what Terms else they please to give it; for 'tis that, And that alone, by which all graces come Into the heart; for else there is no room For ought but pride, presumption, or despair, No love or other graces can be there. Received you the Spirit, saith St. Paul, By hearing, faith, or works? not works, and shall No ways retain the same, except you do Hear faith, embrace the same, and stick thereto.

[THE OPERATION OF FAITH.]

The word of faith unto me pardon brings, Shows me the ground and reason whence it springs: To wit, free grace, which moved God to give His Son to die and bleed, that I might live This word doth also loudly preach to me, Though I a miserable sinner be, Yet in this Son of God I stand complete, Whose righteousness is without all deceit; 'Tis that which God himself delighteth in, And that by which all his have saved been.

[OF LOVE TO GOD.]

When I do this begin to apprehend, My heart, my soul, and mind, begins to bend To God-ward, and sincerely for to love His son, his ways, his people, and to move With brokenness of spirit after him Who broken was, and killed for my sin. Now is mine heart grown holy, now it cleaves To Jesus Christ my Lord, and now it leaves Those ways that wicked be; it mourns because It can conform no more unto the laws Of God, who loved me when I was vile, And of sweet Jesus, who did reconcile Me unto justice by his precious blood, When no way else was left to do me good. If you would know how this can operate Thus on the soul, I shall to you relate A little farther what my soul hath seen Since I have with the Lord acquainted been. The word of grace, when it doth rightly seize The spirit of a man, and so at ease Doth set the soul, the Spirit of the Lord Doth then with might accompany the word; In which it sets forth Christ as crucified, And by that means the Father pacified With such a wretch was thou, and by this sight, Thy guilt is in the first place put to flight, For thus the Spirit doth expostulate: Behold how God doth now communicate (By changing of the person) grace to thee A sinner, but to Christ great misery, Though he the just one was, and so could not Deserve this punishment; behold, then, what The love of God is! how 'tis manifest, And where the reason lies that thou art blest. This doctrine being spoken to the heart, Which also is made yield to every part Thereof, it doth the same with sweetness fill, And so doth sins and wickednesses kill; For when the love of God is thus reveal'd, And thy poor drooping spirit thereby seal'd, And when thy heart, as dry ground, drinks this in Unto the roots thereof, which nourish sin, It smites them, as the worm did Jonah's gourd, And makes them dwindle of their own accord, And die away; instead of which there springs Up life and love, and other holy things. Besides, the Holy Spirit now is come, And takes possession of thee as its home; By which a war maintained always is Against the old man and the deeds of his. When God at first upon mount Sinai spake, He made his very servant Moses quake; But when he heard the law the second time, His heart was comforted, his face did shine. What was the reason of this difference, Seeing no change was in the ordinance, Although a change was in the manner, when The second time he gave it unto men? At first 'twas given in severity, In thunder, blackness, darkness, tempest high, In fiery flames it was delivered. This struck both Moses and the host as dead; But Moses, when he went into the mount The second time, upon the same account No fear, nor dread, nor shaking of his mind, Do we in all the holy Scripture find; But rather in his spirit he had rest, And look'd upon himself as greatly blest. He was put in the rock, he heard the name, Which on the mount the Lord did thus proclaim: The Lord, merciful, gracious, and more, Long-suffering, and keeping up in store Mercy for thousands, pardoning these things, Iniquity, transgressions, and sins, And holding guilty none but such as still Refuse forgiveness, of rebellious will. This proclamation better pleased him Than all the thunder and the light'ning. Which shook the mount, this rid him of his fear, This made him bend, make haste, and worship there. Jehoshaphat, when he was sore opprest By Amnon and by Moab, and the rest Of them that sought his life, no rest he found, Until a word of faith became a ground To stay himself upon; O, then they fell, His very song became their passing-bell. Then holiness of heart a consequence Of faith in Christ is, for it flows from thence; The love of Christ in truth constraineth us, Of love sincerely to make judgment thus: He for us died that for ever we Might die to sin, and Christ his servants be. O! nothing's like to the remembrance Of what it is to have deliverance From death and hell, which is of due our right, Nothing, I say, like this to work delight In holy things; this like live honey runs, And needs no pressing out of honey-combs.

[LOVE INDUCING CHRISTIAN CONDUCT.]

Then understand my meaning by my words, How sense of mercy unto faith affords Both grace to sanctify, and holy make That soul that of forgiveness doth partake. Thus having briefly showed you what is The way of life, or sanctity, of bliss, I would not in conclusion have you think, By what I say, that Christian men should drink In these my words with lightness, or that they Are now exempted from what every day Their duty is. No, God doth still expect, Yea, doth command, that they do not neglect To pray, to read, to hear, and not dissent From being sober, grave, and diligent In watching, self-denial, and with fear To serve him all the time thou livest here. Indeed I have endeavoured to lay Before your eyes the right and only way Pardon to get, and also holiness, Without which never think that God will bless Thee with the kingdom he will give to those That Christ embrace, and holy lives do choose To live, while here all others go astray, And shall in time to come be cast away.

FROM MOUNT EBAL.

Thus having heard from Gerizzim, I shall Next come to Ebal, and you thither call, Not there to curse you, but to let you hear How God doth curse that soul that shall appear An unbelieving man, a graceless wretch; Because he doth continue in the breach Of Moses' law, and also doth neglect To close with Jesus; him will God reject And cast behind him; for of right his due Is that from whence all miseries ensue. Cursed, saith he, are thy that do transgress The least of my commandments, more or less. Nothing that written is must broken be, But always must be kept unto by thee, And must fulfilled be; for here no man Can look God in the face, or ever stand Before the judgment-seat; for if they be Convict, condemned too assuredly. Now keep this law no mortal creature can, For they already do, as guilty, stand Before the God that gave it; so that they Obnoxious to the curse lie every day, Which also they must feel for certainty, If unto Jesus Christ they do not fly. Hence, then, as they for ever shall be blest, That do by faith upon the promise rest, So peace unto the wicked there is none; 'Tis wrath and death that they must feed upon. That what I say may some impression make On carnal hearts, that they in time may take That course that best will prove when time is done, These lines I add to what I have begun. First, thou must know that God, as he is love So he is justice, therefore cannot move, Or in the least be brought to favour those His holiness and justice doth oppose. For though thou mayst imagine in thy heart That God is this or that, yet if thou art At all besides the truth of what he is, And so dost build thy hope for life amiss, Still he the same abideth, and will be The same, the same for ever unto thee. As God is true unto his promise, so Unto his threat'ning he is faithful too. Cease to be God he must, if he should break One tittle that his blessed mouth did speak. Now, then, none can be saved but the men With whom the Godhead is contented when It them beholds with the severest eye Of justice, holiness, and yet can spy No fault nor blemish in them; these be they That must be saved, as the Scriptures say. If this be true, as 'tis assuredly, Woe be to them that wicked live and die; Those that as far from holiness have been All their life long as if no eye had seen Their doings here, or as if God did not At all regard, or in the least mind what, Wherein, or how they did his law transgress, Either by this or other wickedness; But how deceived these poor creatures are, They then shall know when they their burthen bear. Alas, our God is a consuming fire; So is his law, by which he doth require That thou submit to him, and if thou be Not in that justice found that can save thee From all and every sentence which he spake Upon mount Sinai, then as one that brake It, thou the flames thereof shall quickly find As scourges thee to lash, while sins do bind Thee hand and foot, for ever to endure The strokes of vengeance for thy life impure. What I have said will yet evinced be, And manifest abundantly to thee, If what I have already spoken to Be joined with these lines that do ensue. Justice discovers its antipathy Against profaneness and malignity. Not only by the law it gave to men, And threatenings thereunto annexed then. But inasmuch as long before that day, He did prepare for such as go astray, That dreadful, that so much amazing place— Hell, with its torments—for those men that grace And holiness of life slight and disdain, There to bemoan themselves with hellish pain. This place, also, the pains so dismal be, Both as to name and nature, that in me It is not to express the damning wights, The hellish torture, and the fearful plights Thereof; for as intolerable they Must needs be found, by those that disobey The Lord, so can no word or thought express Unto the full the height of that distress; Such miserable caitiffs, that shall there Rebukes of vengeance, for transgressions bear. Indeed the holy Scriptures do make use Of many metaphors, that do conduce Much to the symbolizing of the place, Unto our apprehension; but the case— The sad, the woful case—of those that lie As racked there in endless misery, By all similitudes no mortals may Set forth in its own nature; for I say Similitudes are but a shade, and show Of those or that they signify to you. The fire that doth within thine oven burn, The prison where poor people sit and mourn, Chains, racks, and darkness, and such others, be As painting on the wall, to let thee see By word and figures the extremity Of such as shall within these burnings lie. But certainly, if wickedness and sin Had only foolish toys and trifles been, And if God had not greatly hated it, Yea, could he any ways thereof admit, And let it pass, he would not thus have done. He doth not use to punish any one With any place or punishment that is Above or sharper than the sin of his Hath merited, and justice seeth due; Read sin, then, by the death that doth ensue. Most men do judge of sin, not by the fruits It bears and bringeth forth, but as it suits Their carnal and deluded hearts, that be With sensual pleasures eaten up; but he That now so judgeth, shortly shall perceive That God will judge thereof himself, and leave Such men no longer to their carnal lusts, To judge of wickedness, and of the just And righteous punishment that doth of right Belong thereto; and will, too, in despite Of all their carnal reason, justify Himself, in their eternal misery. Then hell will be no fancy, neither will Men's sins be pleasant to them; but so ill And bitter, yea, so bitter, that none can Fully express the same, or ever stand Under the burden it will on them lay, When they from life and bliss are sent away. When I have thought how often God doth speak Of their destruction, who HIS law do break; And when the nature of the punishment I find so dreadful, and that God's intent, Yea, resolution is, it to inflict On every sinner that shall stand convict, I have amazed been, yet to behold, To see poor sinners yet with sin so bold, That like the horse that to the battle runs, Without all fear, and that no danger shuns, Till down he falls. O resolute attempts! O sad, amazing, damnable events! The end of such proceedings needs must be, From which, O Lord, save and deliver me. But if thou think that God thy noble race Will more respect, than into such a place To put thee; hold, though thou his offspring be, And so art lovely, yet sin hath made thee Another kind of creature than when thou Didst from his fingers drop, and therefore now Thy first creation stands thee in no stead; Thou hast transgressed, and in very deed Set God against thee, who is infinite, And that for certain never will forget Thy sins, nor favour thee if thou shalt die A graceless man; this is thy misery. When angels sinned, though of higher race Than thou, and also put in higher place, Yet them he spared not, but cast them down From heaven to hell; where also they lie bound In everlasting chains, and no release Shall ever have, but wrath, that shall increase Upon them, to their everlasting woe. As for the state they were exalted to, That will by no means mitigate their fear, But aggravate their hellish torment here; For he that highest stands, if he shall fall, His danger needs must be the great'st of all. Now if God noble angels did not spare Because they did transgress, will he forbear Poor dust and ashes? Will he suffer them To break his law, and sin, and not condemn Them for so doing? Let not man deceive Himself or others; they that do bereave Themselves by sin of happiness, shall be Cut off by justice, and have misery. Witness his great severity upon The world that first was planted, wherein none But only eight the deluge did escape, All others of that vengeance did partake; The reason was, that world ungodly stood Before him, therefore he did send the flood, Which swept them all away. A just reward For their most wicked ways against the Lord, Who could no longer bear them and their ways, Therefore into their bosom vengeance pays. We read of Sodom, and Gomorrah too, What judgments they for sin did undergo; How God from heaven did fire upon them rain, Because they would not wicked ways refrain; Condemning of them with an overthrow, And turned them to ashes. Who can know The miseries that these poor people felt While they did underneath those burnings melt? Now these, and many more that I could name, That have been made partakers of the flame And sword of justice, God did then cut off, And make examples unto all that scoff At holiness, or do the gospel slight; And long it will not be before the night And judgment, painted out by what he did To Sodom and Gomorrah, fulfilled Upon such sinners be, that they may now That God doth hate the sin, and persons too. Of such as still rebellious shall abide, Although they now at judgment may deride.



FOOTNOTES:

[1] On the reverse of the title-page is the following singular advertisement:—'This author having published many books, which have gone off very well, there are certain ballad-sellers about Newgate, and on London Bridge, who have put the two first letters of this author's name, and his effigies, to their rhymes and ridiculous books, suggesting to the world as if they were his. Now know, that this author publisheth his name at large to all his books; and what you shall see otherwise, he disowns.'—Ed.

[2] 'Convert,' for 'be ye converted,' was a common mode of speech in Bunyan's time. It is so used in Holy Writ, Isaiah 6:10.—Ed.

[3] Armorial bearings as now worn by heralds embroidered on the tabard or coat.—Ed.

[4] A common custom when death takes place. The two great toes are tied together, to make the body look decent; and formerly the hands were placed with the palms together, as if in the attitude of prayer, and were kept in that posture by tying the thumbs together.—Ed.

[5] Without fail, or in spite of all hindrance.—Ed.

[6] Alluding to wrestlers. Some modes of throwing each other down are called fair, others foul or unfair.—Ed.

[7] Sincerity is the fountain and source of all real inquiries after truth, holiness, and heaven. It leads to personal examination of God's Word, which leads us from the complexity of human inventions to the simplicity of the gospel.—Ed

[8] The exact spelling of Bunyan is here followed; but whether he meant 'coped,' 'covered,' or 'cooped'—inclosed, or shut in—must be left to the reader's judgment. I prefer the latter.—Ed.

[9] Fit, convenient. 'Deft' is now obsolete.—Ed.

[10] Full of fear and dread. Bunyan, in his Holy War, brings his immense armies of doubters, under General Incredulity, from Hell-gate Hill.—Ed.

[11] Quick, nimble, active, powerful spirits. Wight is now obsolete, except in irony; see Imperial Dictionary.—Ed.

[12] See note on verse fifty of the Meditations on Heaven.—Ed.

[13] This is a common temptation. Job felt it, and murmured at having been born, Job 3:3, and 10:18, 19. Jeremiah passed through the same experience, Jeremiah 20:14, 15. Bunyan had the same bitter feelings, and wished himself a dog or toad; see Grace Abounding, No. 104. Colonel Gardener was similarly tried. How awful is the havoc that sin has made with human happiness.-Ed.

[14] The finest particles or atoms of matter—

'As thick, as numberless 'As the gay motes that people the sunbeams.'—Milton.—Ed.

[15] How does this remind us of the awfully impressive cries of the man in the iron cage—'O, eternity, eternity! how shall I grapple with the misery that I must meet with in eternity!' 'A thousand deaths live in him, he not dead.'—Ed.

[16] From the Saxon scendan, to violate, spoil, revile; see Imperial Dictionary.—Ed.

[17] Altered by poetical license from 'bran.' Chaucer, in one instance, spells it 'bren,' to rhyme with men.—Ed.

[18] This evidently refers to a coin value four-penny half-penny, and, like a cracked groat, not so much prized as good coin. In Turner's Remarkable Providences, folio, 1697, pages 28, is a very singular allusion to one of these coins:—'Christian, the wife of R. Green, of Brenham, Somersetshire, in 1663, made a covenant with the devil. He pricked the fourth finger off her right hand, between the middle and upper joint, and took two drops of her blood on his finger, giving her four-pence half-penny. He then vanished, leaving a smell of brimstone behind.'—Ed.

THE END