If, therefore, tactics has in its reserves the means of not only meeting unforeseen dispositions on the part of the enemy, but also of repairing that which never can be foreseen, the result of the combat, should that be unfortunate; Strategy on the other hand must, at least as far as relates to the capital result, renounce the use of these means. As A rule, it can only repair the losses sustained at one point by advantages gained at another, in a few cases by moving troops from one point to another; the idea of preparing for such reverses by placing forces in reserve beforehand, can never be entertained in Strategy.

We have pointed out as an absurdity the idea of a strategic reserve which is not to co-operate in the capital result, and as it is so beyond a doubt, we should not have been led into such an analysis as we have made in these two chapters, were it not that, in the disguise of other ideas, it looks like something better, and frequently makes its appearance. One person sees in it the acme of strategic sagacity and foresight; another rejects it, and with it the idea of any reserve, consequently even of a tactical one. This confusion of ideas is transferred to real life, and if we would see a memorable instance of it we have only to call to mind that Prussia in 1806 left a reserve of 20,000 men cantoned in the Mark, under Prince Eugene of Wurtemberg, which could not possibly reach the Saale in time to be of any use, and that another force Of 25,000 men belonging to this power remained in East and South Prussia, destined only to be put on a war-footing afterwards as a reserve.

After these examples we cannot be accused of having been fighting with windmills.



CHAPTER XIV. ECONOMY OF FORCES

THE road of reason, as we have said, seldom allows itself to be reduced to a mathematical line by principles and opinions. There remains always a certain margin. But it is the same in all the practical arts of life. For the lines of beauty there are no abscissae and ordinates; circles and ellipses are not described by means of their algebraical formulae. The actor in War therefore soon finds he must trust himself to the delicate tact of judgment which, founded on natural quickness of perception, and educated by reflection, almost unconsciously seizes upon the right; he soon finds that at one time he must simplify the law (by reducing it) to some prominent characteristic points which form his rules; that at another the adopted method must become the staff on which he leans.

As one of these simplified characteristic points as a mental appliance, we look upon the principle of watching continually over the co-operation of all forces, or in other words, of keeping constantly in view that no part of them should ever be idle. Whoever has forces where the enemy does not give them sufficient employment, whoever has part of his forces on the march—that is, allows them to lie dead—while the enemy's are fighting, he is a bad manager of his forces. In this sense there is a waste of forces, which is even worse than their employment to no purpose. If there must be action, then the first point is that all parts act, because the most purposeless activity still keeps employed and destroys a portion of the enemy's force, whilst troops completely inactive are for the moment quite neutralised. Unmistakably this idea is bound up with the principles contained in the last three chapters, it is the same truth, but seen from a somewhat more comprehensive point of view and condensed into a single conception.



CHAPTER XV. GEOMETRICAL ELEMENT

THE length to which the geometrical element or form in the disposition of military force in War can become a predominant principle, we see in the art of fortification, where geometry looks after the great and the little. Also in tactics it plays a great part. It is the basis of elementary tactics, or of the theory of moving troops; but in field fortification, as well as in the theory of positions, and of their attack, its angles and lines rule like law givers who have to decide the contest. Many things here were at one time misapplied, and others were mere fribbles; still, however, in the tactics of the present day, in which in every combat the aim is to surround the enemy, the geometrical element has attained anew a great importance in a very simple, but constantly recurring application. Nevertheless, in tactics, where all is more movable, where the moral forces, individual traits, and chance are more influential than in a war of sieges, the geometrical element can never attain to the same degree of supremacy as in the latter. But less still is its influence in Strategy; certainly here, also, form in the disposition of troops, the shape of countries and states is of great importance; but the geometrical element is not decisive, as in fortification, and not nearly so important as in tactics.—The manner in which this influence exhibits itself, can only be shown by degrees at those places where it makes its appearance, and deserves notice. Here we wish more to direct attention to the difference which there is between tactics and Strategy in relation to it.

In tactics time and space quickly dwindle to their absolute minimum. If a body of troops is attacked in flank and rear by the enemy, it soon gets to a point where retreat no longer remains; such a position is very close to an absolute impossibility of continuing the fight; it must therefore extricate itself from it, or avoid getting into it. This gives to all combinations aiming at this from the first commencement a great efficiency, which chiefly consists in the disquietude which it causes the enemy as to consequences. This is why the geometrical disposition of the forces is such an important factor in the tactical product.

In Strategy this is only faintly reflected, on account of the greater space and time. We do not fire from one theatre of war upon another; and often weeks and months must pass before a strategic movement designed to surround the enemy can be executed. Further, the distances are so great that the probability of hitting the right point at last, even with the best arrangements, is but small.

In Strategy therefore the scope for such combinations, that is for those resting on the geometrical element, is much smaller, and for the same reason the effect of an advantage once actually gained at any point is much greater. Such advantage has time to bring all its effects to maturity before it is disturbed, or quite neutralised therein, by any counteracting apprehensions. We therefore do not hesitate to regard as an established truth, that in Strategy more depends on the number and the magnitude of the victorious combats, than on the form of the great lines by which they are connected.

A view just the reverse has been a favourite theme of modern theory, because a greater importance was supposed to be thus given to Strategy, and, as the higher functions of the mind were seen in Strategy, it was thought by that means to ennoble War, and, as it was said—through a new substitution of ideas—to make it more scientific. We hold it to be one of the principal uses of a complete theory openly to expose such vagaries, and as the geometrical element is the fundamental idea from which theory usually proceeds, therefore we have expressly brought out this point in strong relief.



CHAPTER XVI. ON THE SUSPENSION OF THE ACT IN WARFARE

IF one considers War as an act of mutual destruction, we must of necessity imagine both parties as making some progress; but at the same time, as regards the existing moment, we must almost as necessarily suppose the one party in a state of expectation, and only the other actually advancing, for circumstances can never be actually the same on both sides, or continue so. In time a change must ensue, from which it follows that the present moment is more favourable to one side than the other. Now if we suppose that both commanders have a full knowledge of this circumstance, then the one has a motive for action, which at the same time is a motive for the other to wait; therefore, according to this it cannot be for the interest of both at the same time to advance, nor can waiting be for the interest of both at the same time. This opposition of interest as regards the object is not deduced here from the principle of general polarity, and therefore is not in opposition to the argument in the fifth chapter of the second book; it depends on the fact that here in reality the same thing is at once an incentive or motive to both commanders, namely the probability of improving or impairing their position by future action.

But even if we suppose the possibility of a perfect equality of circumstances in this respect, or if we take into account that through imperfect knowledge of their mutual position such an equality may appear to the two Commanders to subsist, still the difference of political objects does away with this possibility of suspension. One of the parties must of necessity be assumed politically to be the aggressor, because no War could take place from defensive intentions on both sides. But the aggressor has the positive object, the defender merely a negative one. To the first then belongs the positive action, for it is only by that means that he can attain the positive object; therefore, in cases where both parties are in precisely similar circumstances, the aggressor is called upon to act by virtue of his positive object.

Therefore, from this point of view, a suspension in the act of Warfare, strictly speaking, is in contradiction with the nature of the thing; because two Armies, being two incompatible elements, should destroy one another unremittingly, just as fire and water can never put themselves in equilibrium, but act and react upon one another, until one quite disappears. What would be said of two wrestlers who remained clasped round each other for hours without making a movement. Action in War, therefore, like that of a clock which is wound up, should go on running down in regular motion.—But wild as is the nature of War it still wears the chains of human weakness, and the contradiction we see here, viz., that man seeks and creates dangers which he fears at the same time will astonish no one.

If we cast a glance at military history in general, we find so much the opposite of an incessant advance towards the aim, that STANDING STILL and DOING NOTHING is quite plainly the NORMAL CONDITION of an Army in the midst of War, ACTING, the EXCEPTION. This must almost raise a doubt as to the correctness of our conception. But if military history leads to this conclusion when viewed in the mass the latest series of campaigns redeems our position. The War of the French Revolution shows too plainly its reality, and only proves too clearly its necessity. In these operations, and especially in the campaigns of Buonaparte, the conduct of War attained to that unlimited degree of energy which we have represented as the natural law of the element. This degree is therefore possible, and if it is possible then it is necessary.

How could any one in fact justify in the eyes of reason the expenditure of forces in War, if acting was not the object? The baker only heats his oven if he has bread to put into it; the horse is only yoked to the carriage if we mean to drive; why then make the enormous effort of a War if we look for nothing else by it but like efforts on the part of the enemy?

So much in justification of the general principle; now as to its modifications, as far as they lie in the nature of the thing and are independent of special cases.

There are three causes to be noticed here, which appear as innate counterpoises and prevent the over-rapid or uncontrollable movement of the wheel-work.

The first, which produces a constant tendency to delay, and is thereby a retarding principle, is the natural timidity and want of resolution in the human mind, a kind of inertia in the moral world, but which is produced not by attractive, but by repellent forces, that is to say, by dread of danger and responsibility.

In the burning element of War, ordinary natures appear to become heavier; the impulsion given must therefore be stronger and more frequently repeated if the motion is to be a continuous one. The mere idea of the object for which arms have been taken up is seldom sufficient to overcome this resistant force, and if a warlike enterprising spirit is not at the head, who feels himself in War in his natural element, as much as a fish in the ocean, or if there is not the pressure from above of some great responsibility, then standing still will be the order of the day, and progress will be the exception.

The second cause is the imperfection of human perception and judgment, which is greater in War than anywhere, because a person hardly knows exactly his own position from one moment to another, and can only conjecture on slight grounds that of the enemy, which is purposely concealed; this often gives rise to the case of both parties looking upon one and the same object as advantageous for them, while in reality the interest of one must preponderate; thus then each may think he acts wisely by waiting another moment, as we have already said in the fifth chapter of the second book.

The third cause which catches hold, like a ratchet wheel in machinery, from time to time producing a complete standstill, is the greater strength of the defensive form. A may feel too weak to attack B, from which it does not follow that B is strong enough for an attack on A. The addition of strength, which the defensive gives is not merely lost by assuming the offensive, but also passes to the enemy just as, figuratively expressed, the difference of a + b and a - b is equal to 2b. Therefore it may so happen that both parties, at one and the same time, not only feel themselves too weak to attack, but also are so in reality.

Thus even in the midst of the act of War itself, anxious sagacity and the apprehension of too great danger find vantage ground, by means of which they can exert their power, and tame the elementary impetuosity of War.

However, at the same time these causes without an exaggeration of their effect, would hardly explain the long states of inactivity which took place in military operations, in former times, in Wars undertaken about interests of no great importance, and in which inactivity consumed nine-tenths of the time that the troops remained under arms. This feature in these Wars, is to be traced principally to the influence which the demands of the one party, and the condition, and feeling of the other, exercised over the conduct of the operations, as has been already observed in the chapter on the essence and object of War.

These things may obtain such a preponderating influence as to make of War a half-and-half affair. A War is often nothing more than an armed neutrality, or a menacing attitude to support negotiations or an attempt to gain some small advantage by small exertions, and then to wait the tide of circumstances, or a disagreeable treaty obligation, which is fulfilled in the most niggardly way possible.

In all these cases in which the impulse given by interest is slight, and the principle of hostility feeble, in which there is no desire to do much, and also not much to dread from the enemy; in short, where no powerful motives press and drive, cabinets will not risk much in the game; hence this tame mode of carrying on War, in which the hostile spirit of real War is laid in irons.

The more War becomes in this manner devitalised so much the more its theory becomes destitute of the necessary firm pivots and buttresses for its reasoning; the necessary is constantly diminishing, the accidental constantly increasing.

Nevertheless in this kind of Warfare, there is also a certain shrewdness, indeed, its action is perhaps more diversified, and more extensive than in the other. Hazard played with realeaux of gold seems changed into a game of commerce with groschen. And on this field, where the conduct of War spins out the time with a number of small flourishes, with skirmishes at outposts, half in earnest half in jest, with long dispositions which end in nothing with positions and marches, which afterwards are designated as skilful only because their infinitesimally small causes are lost, and common sense can make nothing of them, here on this very field many theorists find the real Art of War at home: in these feints, parades, half and quarter thrusts of former Wars, they find the aim of all theory, the supremacy of mind over matter, and modern Wars appear to them mere savage fisticuffs, from which nothing is to be learnt, and which must be regarded as mere retrograde steps towards barbarism. This opinion is as frivolous as the objects to which it relates. Where great forces and great passions are wanting, it is certainly easier for a practised dexterity to show its game; but is then the command of great forces, not in itself a higher exercise of the intelligent faculties? Is then that kind of conventional sword-exercise not comprised in and belonging to the other mode of conducting War? Does it not bear the same relation to it as the motions upon a ship to the motion of the ship itself? Truly it can take place only under the tacit condition that the adversary does no better. And can we tell, how long he may choose to respect those conditions? Has not then the French Revolution fallen upon us in the midst of the fancied security of our old system of War, and driven us from Chalons to Moscow? And did not Frederick the Great in like manner surprise the Austrians reposing in their ancient habits of War, and make their monarchy tremble? Woe to the cabinet which, with a shilly-shally policy, and a routine-ridden military system, meets with an adversary who, like the rude element, knows no other law than that of his intrinsic force. Every deficiency in energy and exertion is then a weight in the scales in favour of the enemy; it is not so easy then to change from the fencing posture into that of an athlete, and a slight blow is often sufficient to knock down the whole.

The result of all the causes now adduced is, that the hostile action of a campaign does not progress by a continuous, but by an intermittent movement, and that, therefore, between the separate bloody acts, there is a period of watching, during which both parties fall into the defensive, and also that usually a higher object causes the principle of aggression to predominate on one side, and thus leaves it in general in an advancing position, by which then its proceedings become modified in some degree.



CHAPTER XVII. ON THE CHARACTER OF MODERN WAR

THE attention which must be paid to the character of War as it is now made, has a great influence upon all plans, especially on strategic ones.

Since all methods formerly usual were upset by Buonaparte's luck and boldness, and first-rate Powers almost wiped out at a blow; since the Spaniards by their stubborn resistance have shown what the general arming of a nation and insurgent measures on a great scale can effect, in spite of weakness and porousness of individual parts; since Russia, by the campaign of 1812 has taught us, first, that an Empire of great dimensions is not to be conquered (which might have been easily known before), secondly, that the probability of final success does not in all cases diminish in the same measure as battles, capitals, and provinces are lost (which was formerly an incontrovertible principle with all diplomatists, and therefore made them always ready to enter at once into some bad temporary peace), but that a nation is often strongest in the heart of its country, if the enemy's offensive power has exhausted itself, and with what enormous force the defensive then springs over to the offensive; further, since Prussia (1813) has shown that sudden efforts may add to an Army sixfold by means of the militia, and that this militia is just as fit for service abroad as in its own country;—since all these events have shown what an enormous factor the heart and sentiments of a Nation may be in the product of its political and military strength, in fine, since governments have found out all these additional aids, it is not to be expected that they will let them lie idle in future Wars, whether it be that danger threatens their own existence, or that restless ambition drives them on.

That a War which is waged with the whole weight of the national power on each side must be organised differently in principle to those where everything is calculated according to the relations of standing Armies to each other, it is easy to perceive. Standing Armies once resembled fleets, the land force the sea force in their relations to the remainder of the State, and from that the Art of War on shore had in it something of naval tactics, which it has now quite lost.



CHAPTER XVIII. TENSION AND REST

The Dynamic Law of War

WE have seen in the sixteenth chapter of this book, how, in most campaigns, much more time used to be spent in standing still and inaction than in activity.

Now, although, as observed in the preceding chapter we see quite a different character in the present form of War, still it is certain that real action will always be interrupted more or less by long pauses; and this leads to the necessity of our examining more closely the nature of these two phases of War.

If there is a suspension of action in War, that is, if neither party wills something positive, there is rest, and consequently equilibrium, but certainly an equilibrium in the largest signification, in which not only the moral and physical war-forces, but all relations and interests, come into calculation. As soon as ever one of the two parties proposes to himself a new positive object, and commences active steps towards it, even if it is only by preparations, and as soon as the adversary opposes this, there is a tension of powers; this lasts until the decision takes place—that is, until one party either gives up his object or the other has conceded it to him.

This decision—the foundation of which lies always in the combat—combinations which are made on each side—is followed by a movement in one or other direction.

When this movement has exhausted itself, either in the difficulties which had to be mastered, in overcoming its own internal friction, or through new resistant forces prepared by the acts of the enemy, then either a state of rest takes place or a new tension with a decision, and then a new movement, in most cases in the opposite direction.

This speculative distinction between equilibrium, tension, and motion is more essential for practical action than may at first sight appear.

In a state of rest and of equilibrium a varied kind of activity may prevail on one side that results from opportunity, and does not aim at a great alteration. Such an activity may contain important combats—even pitched battles—but yet it is still of quite a different nature, and on that account generally different in its effects.

If a state of tension exists, the effects of the decision are always greater partly because a greater force of will and a greater pressure of circumstances manifest themselves therein; partly because everything has been prepared and arranged for a great movement. The decision in such cases resembles the effect of a mine well closed and tamped, whilst an event in itself perhaps just as great, in a state of rest, is more or less like a mass of powder puffed away in the open air.

At the same time, as a matter of course, the state of tension must be imagined in different degrees of intensity, and it may therefore approach gradually by many steps towards the state of rest, so that at the last there is a very slight difference between them.

Now the real use which we derive from these reflections is the conclusion that every measure which is taken during a state of tension is more important and more prolific in results than the same measure could be in a state of equilibrium, and that this importance increases immensely in the highest degrees of tension.

The cannonade of Valmy, September 20, 1792, decided more than the battle of Hochkirch, October 14, 1758.

In a tract of country which the enemy abandons to us because he cannot defend it, we can settle ourselves differently from what we should do if the retreat of the enemy was only made with the view to a decision under more favourable circumstances. Again, a strategic attack in course of execution, a faulty position, a single false march, may be decisive in its consequence; whilst in a state of equilibrium such errors must be of a very glaring kind, even to excite the activity of the enemy in a general way.

Most bygone Wars, as we have already said, consisted, so far as regards the greater part of the time, in this state of equilibrium, or at least in such short tensions with long intervals between them, and weak in their effects, that the events to which they gave rise were seldom great successes, often they were theatrical exhibitions, got up in honour of a royal birthday (Hochkirch), often a mere satisfying of the honour of the arms (Kunersdorf), or the personal vanity of the commander (Freiberg).

That a Commander should thoroughly understand these states, that he should have the tact to act in the spirit of them, we hold to be a great requisite, and we have had experience in the campaign of 1806 how far it is sometimes wanting. In that tremendous tension, when everything pressed on towards a supreme decision, and that alone with all its consequences should have occupied the whole soul of the Commander, measures were proposed and even partly carried out (such as the reconnaissance towards Franconia), which at the most might have given a kind of gentle play of oscillation within a state of equilibrium. Over these blundering schemes and views, absorbing the activity of the Army, the really necessary means, which could alone save, were lost sight of.

But this speculative distinction which we have made is also necessary for our further progress in the construction of our theory, because all that we have to say on the relation of attack and defence, and on the completion of this double-sided act, concerns the state of the crisis in which the forces are placed during the tension and motion, and because all the activity which can take place during the condition of equilibrium can only be regarded and treated as a corollary; for that crisis is the real War and this state of equilibrium only its reflection.



BOOK IV THE COMBAT

CHAPTER I. INTRODUCTORY

HAVING in the foregoing book examined the subjects which may be regarded as the efficient elements of War, we shall now turn our attention to the combat as the real activity in Warfare, which, by its physical and moral effects, embraces sometimes more simply, sometimes in a more complex manner, the object of the whole campaign. In this activity and in its effects these elements must therefore, reappear.

The formation of the combat is tactical in its nature; we only glance at it here in a general way in order to get acquainted with it in its aspect as a whole. In practice the minor or more immediate objects give every combat a characteristic form; these minor objects we shall not discuss until hereafter. But these peculiarities are in comparison to the general characteristics of a combat mostly only insignificant, so that most combats are very like one another, and, therefore, in order to avoid repeating that which is general at every stage, we are compelled to look into it here, before taking up the subject of its more special application.

In the first place, therefore, we shall give in the next chapter, in a few words, the characteristics of the modern battle in its tactical course, because that lies at the foundation of our conceptions of what the battle really is.



CHAPTER II. CHARACTER OF THE MODERN BATTLE

ACCORDING to the notion we have formed of tactics and strategy, it follows, as a matter of course, that if the nature of the former is changed, that change must have an influence on the latter. If tactical facts in one case are entirely different from those in another, then the strategic, must be so also, if they are to continue consistent and reasonable. It is therefore important to characterise a general action in its modern form before we advance with the study of its employment in strategy.

What do we do now usually in a great battle? We place ourselves quietly in great masses arranged contiguous to and behind one another. We deploy relatively only a small portion of the whole, and let it wring itself out in a fire-combat which lasts for several hours, only interrupted now and again, and removed hither and thither by separate small shocks from charges with the bayonet and cavalry attacks. When this line has gradually exhausted part of its warlike ardour in this manner and there remains nothing more than the cinders, it is withdrawn(*) and replaced by another.

(*) The relief of the fighting line played a great part in the battles of the Smooth-Bore era; it was necessitated by the fouling of the muskets, physical fatigue of the men and consumption of ammunition, and was recognised as both necessary and advisable by Napoleon himself.—EDITOR.

In this manner the battle on a modified principle burns slowly away like wet powder, and if the veil of night commands it to stop, because neither party can any longer see, and neither chooses to run the risk of blind chance, then an account is taken by each side respectively of the masses remaining, which can be called still effective, that is, which have not yet quite collapsed like extinct volcanoes; account is taken of the ground gained or lost, and of how stands the security of the rear; these results with the special impressions as to bravery and cowardice, ability and stupidity, which are thought to have been observed in ourselves and in the enemy are collected into one single total impression, out of which there springs the resolution to quit the field or to renew the combat on the morrow.

This description, which is not intended as a finished picture of a modern battle, but only to give its general tone, suits for the offensive and defensive, and the special traits which are given, by the object proposed, the country, &c. &c., may be introduced into it, without materially altering the conception.

But modern battles are not so by accident; they are so because the parties find themselves nearly on a level as regards military organisation and the knowledge of the Art of War, and because the warlike element inflamed by great national interests has broken through artificial limits and now flows in its natural channel. Under these two conditions, battles will always preserve this character.

This general idea of the modern battle will be useful to us in the sequel in more places than one, if we want to estimate the value of the particular co-efficients of strength, country, &c. &c. It is only for general, great, and decisive combats, and such as come near to them that this description stands good; inferior ones have changed their character also in the same direction but less than great ones. The proof of this belongs to tactics; we shall, however, have an opportunity hereafter of making this subject plainer by giving a few particulars.



CHAPTER III. THE COMBAT IN GENERAL

THE Combat is the real warlike activity, everything else is only its auxiliary; let us therefore take an attentive look at its nature.

Combat means fighting, and in this the destruction or conquest of the enemy is the object, and the enemy, in the particular combat, is the armed force which stands opposed to us.

This is the simple idea; we shall return to it, but before we can do that we must insert a series of others.

If we suppose the State and its military force as a unit, then the most natural idea is to imagine the War also as one great combat, and in the simple relations of savage nations it is also not much otherwise. But our Wars are made up of a number of great and small simultaneous or consecutive combats, and this severance of the activity into so many separate actions is owing to the great multiplicity of the relations out of which War arises with us.

In point of fact, the ultimate object of our Wars, the political one, is not always quite a simple one; and even were it so, still the action is bound up with such a number of conditions and considerations to be taken into account, that the object can no longer be attained by one single great act but only through a number of greater or smaller acts which are bound up into a whole; each of these separate acts is therefore a part of a whole, and has consequently a special object by which it is bound to this whole.

We have already said that every strategic act can be referred to the idea of a combat, because it is an employment of the military force, and at the root of that there always lies the idea of fighting. We may therefore reduce every military activity in the province of Strategy to the unit of single combats, and occupy ourselves with the object of these only; we shall get acquainted with these special objects by degrees as we come to speak of the causes which produce them; here we content ourselves with saying that every combat, great or small, has its own peculiar object in subordination to the main object. If this is the case then, the destruction and conquest of the enemy is only to be regarded as the means of gaining this object; as it unquestionably is.

But this result is true only in its form, and important only on account of the connection which the ideas have between themselves, and we have only sought it out to get rid of it at once.

What is overcoming the enemy? Invariably the destruction of his military force, whether it be by death, or wounds, or any means; whether it be completely or only to such a degree that he can no longer continue the contest; therefore as long as we set aside all special objects of combats, we may look upon the complete or partial destruction of the enemy as the only object of all combats.

Now we maintain that in the majority of cases, and especially in great battles, the special object by which the battle is individualised and bound up with the great whole is only a weak modification of that general object, or an ancillary object bound up with it, important enough to individualise the battle, but always insignificant in comparison with that general object; so that if that ancillary object alone should be obtained, only an unimportant part of the purpose of the combat is fulfilled. If this assertion is correct, then we see that the idea, according to which the destruction of the enemy's force is only the means, and something else always the object, can only be true in form, but, that it would lead to false conclusions if we did not recollect that this destruction of the enemy's force is comprised in that object, and that this object is only a weak modification of it. Forgetfulness of this led to completely false views before the Wars of the last period, and created tendencies as well as fragments of systems, in which theory thought it raised itself so much the more above handicraft, the less it supposed itself to stand in need of the use of the real instrument, that is the destruction of the enemy's force.

Certainly such a system could not have arisen unless supported by other false suppositions, and unless in place of the destruction of the enemy, other things had been substituted to which an efficacy was ascribed which did not rightly belong to them. We shall attack these falsehoods whenever occasion requires, but we could not treat of the combat without claiming for it the real importance and value which belong to it, and giving warning against the errors to which merely formal truth might lead.

But now how shall we manage to show that in most cases, and in those of most importance, the destruction of the enemy's Army is the chief thing? How shall we manage to combat that extremely subtle idea, which supposes it possible, through the use of a special artificial form, to effect by a small direct destruction of the enemy's forces a much greater destruction indirectly, or by means of small but extremely well-directed blows to produce such paralysation of the enemy's forces, such a command over the enemy's will, that this mode of proceeding is to be viewed as a great shortening of the road? Undoubtedly a victory at one point may be of more value than at another. Undoubtedly there is a scientific arrangement of battles amongst themselves, even in Strategy, which is in fact nothing but the Art of thus arranging them. To deny that is not our intention, but we assert that the direct destruction of the enemy's forces is everywhere predominant; we contend here for the overruling importance of this destructive principle and nothing else.

We must, however, call to mind that we are now engaged with Strategy, not with tactics, therefore we do not speak of the means which the former may have of destroying at a small expense a large body of the enemy's forces, but under direct destruction we understand the tactical results, and that, therefore, our assertion is that only great tactical results can lead to great strategical ones, or, as we have already once before more distinctly expressed it, THE TACTICAL SUCCESSES are of paramount importance in the conduct of War.

The proof of this assertion seems to us simple enough, it lies in the time which every complicated (artificial) combination requires. The question whether a simple attack, or one more carefully prepared, i.e., more artificial, will produce greater effects, may undoubtedly be decided in favour of the latter as long as the enemy is assumed to remain quite passive. But every carefully combined attack requires time for its preparation, and if a counter-stroke by the enemy intervenes, our whole design may be upset. Now if the enemy should decide upon some simple attack, which can be executed in a shorter time, then he gains the initiative, and destroys the effect of the great plan. Therefore, together with the expediency of a complicated attack we must consider all the dangers which we run during its preparation, and should only adopt it if there is no reason to fear that the enemy will disconcert our scheme. Whenever this is the case we must ourselves choose the simpler, i.e., quicker way, and lower our views in this sense as far as the character, the relations of the enemy, and other circumstances may render necessary. If we quit the weak impressions of abstract ideas and descend to the region of practical life, then it is evident that a bold, courageous, resolute enemy will not let us have time for wide-reaching skilful combinations, and it is just against such a one we should require skill the most. By this it appears to us that the advantage of simple and direct results over those that are complicated is conclusively shown.

Our opinion is not on that account that the simple blow is the best, but that we must not lift the arm too far for the time given to strike, and that this condition will always lead more to direct conflict the more warlike our opponent is. Therefore, far from making it our aim to gain upon the enemy by complicated plans, we must rather seek to be beforehand with him by greater simplicity in our designs.

If we seek for the lowest foundation-stones of these converse propositions we find that in the one it is ability, in the other, courage. Now, there is something very attractive in the notion that a moderate degree of courage joined to great ability will produce greater effects than moderate ability with great courage. But unless we suppose these elements in a disproportionate relation, not logical, we have no right to assign to ability this advantage over courage in a field which is called danger, and which must be regarded as the true domain of courage.

After this abstract view we shall only add that experience, very far from leading to a different conclusion, is rather the sole cause which has impelled us in this direction, and given rise to such reflections.

Whoever reads history with a mind free from prejudice cannot fail to arrive at a conviction that of all military virtues, energy in the conduct of operations has always contributed the most to the glory and success of arms.

How we make good our principle of regarding the destruction of the enemy's force as the principal object, not only in the War as a whole but also in each separate combat, and how that principle suits all the forms and conditions necessarily demanded by the relations out of which War springs, the sequel will show. For the present all that we desire is to uphold its general importance, and with this result we return again to the combat.



CHAPTER IV. THE COMBAT IN GENERAL (CONTINUATION)

IN the last chapter we showed the destruction of the enemy as the true object of the combat, and we have sought to prove by a special consideration of the point, that this is true in the majority of cases, and in respect to the most important battles, because the destruction of the enemy's Army is always the preponderating object in War. The other objects which may be mixed up with this destruction of the enemy's force, and may have more or less influence, we shall describe generally in the next chapter, and become better acquainted with by degrees afterwards; here we divest the combat of them entirely, and look upon the destruction of the enemy as the complete and sufficient object of any combat.

What are we now to understand by destruction of the enemy's Army? A diminution of it relatively greater than that on our own side. If we have a great superiority in numbers over the enemy, then naturally the same absolute amount of loss on both sides is for us a smaller one than for him, and consequently may be regarded in itself as an advantage. As we are here considering the combat as divested of all (other) objects, we must also exclude from our consideration the case in which the combat is used only indirectly for a greater destruction of the enemy's force; consequently also, only that direct gain which has been made in the mutual process of destruction, is to be regarded as the object, for this is an absolute gain, which runs through the whole campaign, and at the end of it will always appear as pure profit. But every other kind of victory over our opponent will either have its motive in other objects, which we have completely excluded here, or it will only yield a temporary relative advantage. An example will make this plain.

If by a skilful disposition we have reduced our opponent to such a dilemma, that he cannot continue the combat without danger, and after some resistance he retires, then we may say, that we have conquered him at that point; but if in this victory we have expended just as many forces as the enemy, then in closing the account of the campaign, there is no gain remaining from this victory, if such a result can be called a victory. Therefore the overcoming the enemy, that is, placing him in such a position that he must give up the fight, counts for nothing in itself, and for that reason cannot come under the definition of object. There remains, therefore, as we have said, nothing over except the direct gain which we have made in the process of destruction; but to this belong not only the losses which have taken place in the course of the combat, but also those which, after the withdrawal of the conquered part, take place as direct consequences of the same.

Now it is known by experience, that the losses in physical forces in the course of a battle seldom present a great difference between victor and vanquished respectively, often none at all, sometimes even one bearing an inverse relation to the result, and that the most decisive losses on the side of the vanquished only commence with the retreat, that is, those which the conqueror does not share with him. The weak remains of battalions already in disorder are cut down by cavalry, exhausted men strew the ground, disabled guns and broken caissons are abandoned, others in the bad state of the roads cannot be removed quickly enough, and are captured by the enemy's troops, during the night numbers lose their way, and fall defenceless into the enemy's hands, and thus the victory mostly gains bodily substance after it is already decided. Here would be a paradox, if it did not solve itself in the following manner.

The loss in physical force is not the only one which the two sides suffer in the course of the combat; the moral forces also are shaken, broken, and go to ruin. It is not only the loss in men, horses and guns, but in order, courage, confidence, cohesion and plan, which come into consideration when it is a question whether the fight can be still continued or not. It is principally the moral forces which decide here, and in all cases in which the conqueror has lost as heavily as the conquered, it is these alone.

The comparative relation of the physical losses is difficult to estimate in a battle, but not so the relation of the moral ones. Two things principally make it known. The one is the loss of the ground on which the fight has taken place, the other the superiority of the enemy's. The more our reserves have diminished as compared with those of the enemy, the more force we have used to maintain the equilibrium; in this at once, an evident proof of the moral superiority of the enemy is given which seldom fails to stir up in the soul of the Commander a certain bitterness of feeling, and a sort of contempt for his own troops. But the principal thing is, that men who have been engaged for a long continuance of time are more or less like burnt-out cinders; their ammunition is consumed; they have melted away to a certain extent; physical and moral energies are exhausted, perhaps their courage is broken as well. Such a force, irrespective of the diminution in its number, if viewed as an organic whole, is very different from what it was before the combat; and thus it is that the loss of moral force may be measured by the reserves that have been used as if it were on a foot-rule.

Lost ground and want of fresh reserves, are, therefore, usually the principal causes which determine a retreat; but at the same time we by no means exclude or desire to throw in the shade other reasons, which may lie in the interdependence of parts of the Army, in the general plan, &c.

Every combat is therefore the bloody and destructive measuring of the strength of forces, physical and moral; whoever at the close has the greatest amount of both left is the conqueror.

In the combat the loss of moral force is the chief cause of the decision; after that is given, this loss continues to increase until it reaches its culminating-point at the close of the whole act. This then is the opportunity the victor should seize to reap his harvest by the utmost possible restrictions of his enemy's forces, the real object of engaging in the combat. On the beaten side, the loss of all order and control often makes the prolongation of resistance by individual units, by the further punishment they are certain to suffer, more injurious than useful to the whole. The spirit of the mass is broken; the original excitement about losing or winning, through which danger was forgotten, is spent, and to the majority danger now appears no longer an appeal to their courage, but rather the endurance of a cruel punishment. Thus the instrument in the first moment of the enemy's victory is weakened and blunted, and therefore no longer fit to repay danger by danger.

This period, however, passes; the moral forces of the conquered will recover by degrees, order will be restored, courage will revive, and in the majority of cases there remains only a small part of the superiority obtained, often none at all. In some cases, even, although rarely, the spirit of revenge and intensified hostility may bring about an opposite result. On the other hand, whatever is gained in killed, wounded, prisoners, and guns captured can never disappear from the account.

The losses in a battle consist more in killed and wounded; those after the battle, more in artillery taken and prisoners. The first the conqueror shares with the conquered, more or less, but the second not; and for that reason they usually only take place on one side of the conflict, at least, they are considerably in excess on one side.

Artillery and prisoners are therefore at all times regarded as the true trophies of victory, as well as its measure, because through these things its extent is declared beyond a doubt. Even the degree of moral superiority may be better judged of by them than by any other relation, especially if the number of killed and wounded is compared therewith; and here arises a new power increasing the moral effects.

We have said that the moral forces, beaten to the ground in the battle and in the immediately succeeding movements, recover themselves gradually, and often bear no traces of injury; this is the case with small divisions of the whole, less frequently with large divisions; it may, however, also be the case with the main Army, but seldom or never in the State or Government to which the Army belongs. These estimate the situation more impartially, and from a more elevated point of view, and recognise in the number of trophies taken by the enemy, and their relation to the number of killed and wounded, only too easily and well, the measure of their own weakness and inefficiency.

In point of fact, the lost balance of moral power must not be treated lightly because it has no absolute value, and because it does not of necessity appear in all cases in the amount of the results at the final close; it may become of such excessive weight as to bring down everything with an irresistible force. On that account it may often become a great aim of the operations of which we shall speak elsewhere. Here we have still to examine some of its fundamental relations.

The moral effect of a victory increases, not merely in proportion to the extent of the forces engaged, but in a progressive ratio—that is to say, not only in extent, but also in its intensity. In a beaten detachment order is easily restored. As a single frozen limb is easily revived by the rest of the body, so the courage of a defeated detachment is easily raised again by the courage of the rest of the Army as soon as it rejoins it. If, therefore, the effects of a small victory are not completely done away with, still they are partly lost to the enemy. This is not the case if the Army itself sustains a great defeat; then one with the other fall together. A great fire attains quite a different heat from several small ones.

Another relation which determines the moral value of a victory is the numerical relation of the forces which have been in conflict with each other. To beat many with few is not only a double success, but shows also a greater, especially a more general superiority, which the conquered must always be fearful of encountering again. At the same time this influence is in reality hardly observable in such a case. In the moment of real action, the notions of the actual strength of the enemy are generally so uncertain, the estimate of our own commonly so incorrect, that the party superior in numbers either does not admit the disproportion, or is very far from admitting the full truth, owing to which, he evades almost entirely the moral disadvantages which would spring from it. It is only hereafter in history that the truth, long suppressed through ignorance, vanity, or a wise discretion, makes its appearance, and then it certainly casts a lustre on the Army and its Leader, but it can then do nothing more by its moral influence for events long past.

If prisoners and captured guns are those things by which the victory principally gains substance, its true crystallisations, then the plan of the battle should have those things specially in view; the destruction of the enemy by death and wounds appears here merely as a means to an end.

How far this may influence the dispositions in the battle is not an affair of Strategy, but the decision to fight the battle is in intimate connection with it, as is shown by the direction given to our forces, and their general grouping, whether we threaten the enemy's flank or rear, or he threatens ours. On this point, the number of prisoners and captured guns depends very much, and it is a point which, in many cases, tactics alone cannot satisfy, particularly if the strategic relations are too much in opposition to it.

The risk of having to fight on two sides, and the still more dangerous position of having no line of retreat left open, paralyse the movements and the power of resistance; further, in case of defeat, they increase the loss, often raising it to its extreme point, that is, to destruction. Therefore, the rear being endangered makes defeat more probable, and, at the same time, more decisive.

From this arises, in the whole conduct of the War, especially in great and small combats, a perfect instinct to secure our own line of retreat and to seize that of the enemy; this follows from the conception of victory, which, as we have seen, is something beyond mere slaughter.

In this effort we see, therefore, the first immediate purpose in the combat, and one which is quite universal. No combat is imaginable in which this effort, either in its double or single form, does not go hand in hand with the plain and simple stroke of force. Even the smallest troop will not throw itself upon its enemy without thinking of its line of retreat, and, in most cases, it will have an eye upon that of the enemy also.

We should have to digress to show how often this instinct is prevented from going the direct road, how often it must yield to the difficulties arising from more important considerations: we shall, therefore, rest contented with affirming it to be a general natural law of the combat.

It is, therefore, active; presses everywhere with its natural weight, and so becomes the pivot on which almost all tactical and strategic manoeuvres turn.

If we now take a look at the conception of victory as a whole, we find in it three elements:—

1. The greater loss of the enemy in physical power.

2. In moral power.

3. His open avowal of this by the relinquishment of his intentions.

The returns made up on each side of losses in killed and wounded, are never exact, seldom truthful, and in most cases, full of intentional misrepresentations. Even the statement of the number of trophies is seldom to be quite depended on; consequently, when it is not considerable it may also cast a doubt even on the reality of the victory. Of the loss in moral forces there is no reliable measure, except in the trophies: therefore, in many cases, the giving up the contest is the only real evidence of the victory. It is, therefore, to be regarded as a confession of inferiority—as the lowering of the flag, by which, in this particular instance, right and superiority are conceded to the enemy, and this degree of humiliation and disgrace, which, however, must be distinguished from all the other moral consequences of the loss of equilibrium, is an essential part of the victory. It is this part alone which acts upon the public opinion outside the Army, upon the people and the Government in both belligerent States, and upon all others in any way concerned.

But renouncement of the general object is not quite identical with quitting the field of battle, even when the battle has been very obstinate and long kept up; no one says of advanced posts, when they retire after an obstinate combat, that they have given up their object; even in combats aimed at the destruction of the enemy's Army, the retreat from the battlefield is not always to be regarded as a relinquishment of this aim, as for instance, in retreats planned beforehand, in which the ground is disputed foot by foot; all this belongs to that part of our subject where we shall speak of the separate object of the combat; here we only wish to draw attention to the fact that in most cases the giving up of the object is very difficult to distinguish from the retirement from the battlefield, and that the impression produced by the latter, both in and out of the Army, is not to be treated lightly.

For Generals and Armies whose reputation is not made, this is in itself one of the difficulties in many operations, justified by circumstances when a succession of combats, each ending in retreat, may appear as a succession of defeats, without being so in reality, and when that appearance may exercise a very depressing influence. It is impossible for the retreating General by making known his real intentions to prevent the moral effect spreading to the public and his troops, for to do that with effect he must disclose his plans completely, which of course would run counter to his principal interests to too great a degree.

In order to draw attention to the special importance of this conception of victory we shall only refer to the battle of Soor,(*) the trophies from which were not important (a few thousand prisoners and twenty guns), and where Frederick proclaimed his victory by remaining for five days after on the field of battle, although his retreat into Silesia had been previously determined on, and was a measure natural to his whole situation. According to his own account, he thought he would hasten a peace by the moral effect of his victory. Now although a couple of other successes were likewise required, namely, the battle at Katholisch Hennersdorf, in Lusatia, and the battle of Kesseldorf, before this peace took place, still we cannot say that the moral effect of the battle of Soor was nil.

(*) Soor, or Sohr, Sept. 30, 1745; Hennersdorf, Nov. 23, 1745; Kealteldorf, Dec. 15, 1745, all in the Second Silesian War.

If it is chiefly the moral force which is shaken by defeat, and if the number of trophies reaped by the enemy mounts up to an unusual height, then the lost combat becomes a rout, but this is not the necessary consequence of every victory. A rout only sets in when the moral force of the defeated is very severely shaken then there often ensues a complete incapability of further resistance, and the whole action consists of giving way, that is of flight.

Jena and Belle Alliance were routs, but not so Borodino.

Although without pedantry we can here give no single line of separation, because the difference between the things is one of degrees, yet still the retention of the conception is essential as a central point to give clearness to our theoretical ideas and it is a want in our terminology that for a victory over the enemy tantamount to a rout, and a conquest of the enemy only tantamount to a simple victory, there is only one and the same word to use.



CHAPTER V. ON THE SIGNIFICATION OF THE COMBAT

HAVING in the preceding chapter examined the combat in its absolute form, as the miniature picture of the whole War, we now turn to the relations which it bears to the other parts of the great whole. First we inquire what is more precisely the signification of a combat.

As War is nothing else but a mutual process of destruction, then the most natural answer in conception, and perhaps also in reality, appears to be that all the powers of each party unite in one great volume and all results in one great shock of these masses. There is certainly much truth in this idea, and it seems to be very advisable that we should adhere to it and should on that account look upon small combats at first only as necessary loss, like the shavings from a carpenter's plane. Still, however, the thing cannot be settled so easily.

That a multiplication of combats should arise from a fractioning of forces is a matter of course, and the more immediate objects of separate combats will therefore come before us in the subject of a fractioning of forces; but these objects, and together with them, the whole mass of combats may in a general way be brought under certain classes, and the knowledge of these classes will contribute to make our observations more intelligible.

Destruction of the enemy's military forces is in reality the object of all combats; but other objects may be joined thereto, and these other objects may be at the same time predominant; we must therefore draw a distinction between those in which the destruction of the enemy's forces is the principal object, and those in which it is more the means. The destruction of the enemy's force, the possession of a place or the possession of some object may be the general motive for a combat, and it may be either one of these alone or several together, in which case however usually one is the principal motive. Now the two principal forms of War, the offensive and defensive, of which we shall shortly speak, do not modify the first of these motives, but they certainly do modify the other two, and therefore if we arrange them in a scheme they would appear thus:—

OFFENSIVE. DEFENSIVE. 1. Destruction of enemy's force 1. Destruction of enemy's force. 2. Conquest of a place. 2. Defence of a place. 3. Conquest of some object. 3. Defence of some object.

These motives, however, do not seem to embrace completely the whole of the subject, if we recollect that there are reconnaissances and demonstrations, in which plainly none of these three points is the object of the combat. In reality we must, therefore, on this account be allowed a fourth class. Strictly speaking, in reconnaissances in which we wish the enemy to show himself, in alarms by which we wish to wear him out, in demonstrations by which we wish to prevent his leaving some point or to draw him off to another, the objects are all such as can only be attained indirectly and UNDER THE PRETEXT OF ONE OF THE THREE OBJECTS SPECIFIED IN THE TABLE, usually of the second; for the enemy whose aim is to reconnoitre must draw up his force as if he really intended to attack and defeat us, or drive us off, &c. &c. But this pretended object is not the real one, and our present question is only as to the latter; therefore, we must to the above three objects of the offensive further add a fourth, which is to lead the enemy to make a false conclusion. That offensive means are conceivable in connection with this object, lies in the nature of the thing.

On the other hand we must observe that the defence of a place may be of two kinds, either absolute, if as a general question the point is not to be given up, or relative if it is only required for a certain time. The latter happens perpetually in the combats of advanced posts and rear guards.

That the nature of these different intentions of a combat must have an essential influence on the dispositions which are its preliminaries, is a thing clear in itself. We act differently if our object is merely to drive an enemy's post out of its place from what we should if our object was to beat him completely; differently, if we mean to defend a place to the last extremity from what we should do if our design is only to detain the enemy for a certain time. In the first case we trouble ourselves little about the line of retreat, in the latter it is the principal point, &c.

But these reflections belong properly to tactics, and are only introduced here by way of example for the sake of greater clearness. What Strategy has to say on the different objects of the combat will appear in the chapters which touch upon these objects. Here we have only a few general observations to make, first, that the importance of the object decreases nearly in the order as they stand above, therefore, that the first of these objects must always predominate in the great battle; lastly, that the two last in a defensive battle are in reality such as yield no fruit, they are, that is to say, purely negative, and can, therefore, only be serviceable, indirectly, by facilitating something else which is positive. IT IS, THEREFORE, A BAD SIGN OF THE STRATEGIC SITUATION IF BATTLES OF THIS KIND BECOME TOO FREQUENT.



CHAPTER VI. DURATION OF THE COMBAT

IF we consider the combat no longer in itself but in relation to the other forces of War, then its duration acquires a special importance.

This duration is to be regarded to a certain extent as a second subordinate success. For the conqueror the combat can never be finished too quickly, for the vanquished it can never last too long. A speedy victory indicates a higher power of victory, a tardy decision is, on the side of the defeated, some compensation for the loss.

This is in general true, but it acquires a practical importance in its application to those combats, the object of which is a relative defence.

Here the whole success often lies in the mere duration. This is the reason why we have included it amongst the strategic elements.

The duration of a combat is necessarily bound up with its essential relations. These relations are, absolute magnitude of force, relation of force and of the different arms mutually, and nature of the country. Twenty thousand men do not wear themselves out upon one another as quickly as two thousand: we cannot resist an enemy double or three times our strength as long as one of the same strength; a cavalry combat is decided sooner than an infantry combat; and a combat between infantry only, quicker than if there is artillery(*) as well; in hills and forests we cannot advance as quickly as on a level country; all this is clear enough.

(*) The increase in the relative range of artillery and the introduction of shrapnel has altogether modified this conclusion.

From this it follows, therefore, that strength, relation of the three arms, and position, must be considered if the combat is to fulfil an object by its duration; but to set up this rule was of less importance to us in our present considerations than to connect with it at once the chief results which experience gives us on the subject.

Even the resistance of an ordinary Division of 8000 to 10,000 men of all arms even opposed to an enemy considerably superior in numbers, will last several hours, if the advantages of country are not too preponderating, and if the enemy is only a little, or not at all, superior in numbers, the combat will last half a day. A Corps of three or four Divisions will prolong it to double the time; an Army of 80,000 or 100,000 to three or four times. Therefore the masses may be left to themselves for that length of time, and no separate combat takes place if within that time other forces can be brought up, whose co-operation mingles then at once into one stream with the results of the combat which has taken place.

These calculations are the result of experience; but it is important to us at the same time to characterise more particularly the moment of the decision, and consequently the termination.



CHAPTER VII. DECISION OF THE COMBAT

No battle is decided in a single moment, although in every battle there arise moments of crisis, on which the result depends. The loss of a battle is, therefore, a gradual falling of the scale. But there is in every combat a point of time (*)

(*) Under the then existing conditions of armament understood. This point is of supreme importance, as practically the whole conduct of a great battle depends on a correct solution of this question—viz., How long can a given command prolong its resistance? If this is incorrectly answered in practice—the whole manoeuvre depending on it may collapse—e.g., Kouroupatkin at Liao-Yang, September 1904.

when it may be regarded as decided, in such a way that the renewal of the fight would be a new battle, not a continuation of the old one. To have a clear notion on this point of time, is very important, in order to be able to decide whether, with the prompt assistance of reinforcements, the combat can again be resumed with advantage.

Often in combats which are beyond restoration new forces are sacrificed in vain; often through neglect the decision has not been seized when it might easily have been secured. Here are two examples, which could not be more to the point:

When the Prince of Hohenlohe, in 1806, at Jena,(*) with 35,000 men opposed to from 60,000 to 70,000, under Buonaparte, had accepted battle, and lost it—but lost it in such a way that the 35,000 might be regarded as dissolved—General Ruchel undertook to renew the fight with about 12,000; the consequence was that in a moment his force was scattered in like manner.

(*) October 14, 1806.

On the other hand, on the same day at Auerstadt, the Prussians maintained a combat with 25,000, against Davoust, who had 28,000, until mid-day, without success, it is true, but still without the force being reduced to a state of dissolution without even greater loss than the enemy, who was very deficient in cavalry;—but they neglected to use the reserve of 18,000, under General Kalkreuth, to restore the battle which, under these circumstances, it would have been impossible to lose.

Each combat is a whole in which the partial combats combine themselves into one total result. In this total result lies the decision of the combat. This success need not be exactly a victory such as we have denoted in the sixth chapter, for often the preparations for that have not been made, often there is no opportunity if the enemy gives way too soon, and in most cases the decision, even when the resistance has been obstinate, takes place before such a degree of success is attained as would completely satisfy the idea of a victory.

We therefore ask, Which is commonly the moment of the decision, that is to say, that moment when a fresh, effective, of course not disproportionate, force, can no longer turn a disadvantageous battle?

If we pass over false attacks, which in accordance with their nature are properly without decision, then,

1. If the possession of a movable object was the object of the combat, the loss of the same is always the decision.

2. If the possession of ground was the object of the combat, then the decision generally lies in its loss. Still not always, only if this ground is of peculiar strength, ground which is easy to pass over, however important it may be in other respects, can be re-taken without much danger.

3. But in all other cases, when these two circumstances have not already decided the combat, therefore, particularly in case the destruction of the enemy's force is the principal object, the decision is reached at that moment when the conqueror ceases to feel himself in a state of disintegration, that is, of unserviceableness to a certain extent, when therefore, there is no further advantage in using the successive efforts spoken of in the twelfth chapter of the third book. On this ground we have given the strategic unity of the battle its place here.

A battle, therefore, in which the assailant has not lost his condition of order and perfect efficiency at all, or, at least, only in a small part of his force, whilst the opposing forces are, more or less, disorganised throughout, is also not to be retrieved; and just as little if the enemy has recovered his efficiency.

The smaller, therefore, that part of a force is which has really been engaged, the greater that portion which as reserve has contributed to the result only by its presence. So much the less will any new force of the enemy wrest again the victory from our hands, and that Commander who carries out to the furthest with his Army the principle of conducting the combat with the greatest economy of forces, and making the most of the moral effect of strong reserves, goes the surest way to victory. We must allow that the French, in modern times, especially when led by Buonaparte, have shown a thorough mastery in this.

Further, the moment when the crisis-stage of the combat ceases with the conqueror, and his original state of order is restored, takes place sooner the smaller the unit he controls. A picket of cavalry pursuing an enemy at full gallop will in a few minutes resume its proper order, and the crisis ceases. A whole regiment of cavalry requires a longer time. It lasts still longer with infantry, if extended in single lines of skirmishers, and longer again with Divisions of all arms, when it happens by chance that one part has taken one direction and another part another direction, and the combat has therefore caused a loss of the order of formation, which usually becomes still worse from no part knowing exactly where the other is. Thus, therefore, the point of time when the conqueror has collected the instruments he has been using, and which are mixed up and partly out of order, the moment when he has in some measure rearranged them and put them in their proper places, and thus brought the battle-workshop into a little order, this moment, we say, is always later, the greater the total force.

Again, this moment comes later if night overtakes the conqueror in the crisis, and, lastly, it comes later still if the country is broken and thickly wooded. But with regard to these two points, we must observe that night is also a great means of protection, and it is only seldom that circumstances favour the expectation of a successful result from a night attack, as on March 10, 1814, at Laon,(*) where York against Marmont gives us an example completely in place here. In the same way a wooded and broken country will afford protection against a reaction to those who are engaged in the long crisis of victory. Both, therefore, the night as well as the wooded and broken country are obstacles which make the renewal of the same battle more difficult instead of facilitating it.

(*) The celebrated charge at night upon Marmont's Corps.

Hitherto, we have considered assistance arriving for the losing side as a mere increase of force, therefore, as a reinforcement coming up directly from the rear, which is the most usual case. But the case is quite different if these fresh forces come upon the enemy in flank or rear.

On the effect of flank or rear attacks so far as they belong to Strategy, we shall speak in another place: such a one as we have here in view, intended for the restoration of the combat, belongs chiefly to tactics, and is only mentioned because we are here speaking of tactical results, our ideas, therefore, must trench upon the province of tactics.

By directing a force against the enemy's flank and rear its efficacy may be much intensified; but this is so far from being a necessary result always that the efficacy may, on the other hand, be just as much weakened. The circumstances under which the combat has taken place decide upon this part of the plan as well as upon every other, without our being able to enter thereupon here. But, at the same time, there are in it two things of importance for our subject: first, FLANK AND REAR ATTACKS HAVE, AS A RULE, A MORE FAVOURABLE EFFECT ON THE CONSEQUENCES OF THE DECISION THAN UPON THE DECISION ITSELF. Now as concerns the retrieving a battle, the first thing to be arrived at above all is a favourable decision and not magnitude of success. In this view one would therefore think that a force which comes to re-establish our combat is of less assistance if it falls upon the enemy in flank and rear, therefore separated from us, than if it joins itself to us directly; certainly, cases are not wanting where it is so, but we must say that the majority are on the other side, and they are so on account of the second point which is here important to us.

This second point IS THE MORAL EFFECT OF THE SURPRISE, WHICH, AS A RULE, A REINFORCEMENT COMING UP TO RE-ESTABLISH A COMBAT HAS GENERALLY IN ITS FAVOUR. Now the effect of a surprise is always heightened if it takes place in the flank or rear, and an enemy completely engaged in the crisis of victory in his extended and scattered order, is less in a state to counteract it. Who does not feel that an attack in flank or rear, which at the commencement of the battle, when the forces are concentrated and prepared for such an event would be of little importance, gains quite another weight in the last moment of the combat.

We must, therefore, at once admit that in most cases a reinforcement coming up on the flank or rear of the enemy will be more efficacious, will be like the same weight at the end of a longer lever, and therefore that under these circumstances, we may undertake to restore the battle with the same force which employed in a direct attack would be quite insufficient. Here results almost defy calculation, because the moral forces gain completely the ascendency. This is therefore the right field for boldness and daring.

The eye must, therefore, be directed on all these objects, all these moments of co-operating forces must be taken into consideration, when we have to decide in doubtful cases whether or not it is still possible to restore a combat which has taken an unfavourable turn.

If the combat is to be regarded as not yet ended, then the new contest which is opened by the arrival of assistance fuses into the former; therefore they flow together into one common result, and the first disadvantage vanishes completely out of the calculation. But this is not the case if the combat was already decided; then there are two results separate from each other. Now if the assistance which arrives is only of a relative strength, that is, if it is not in itself alone a match for the enemy, then a favourable result is hardly to be expected from this second combat: but if it is so strong that it can undertake the second combat without regard to the first, then it may be able by a favourable issue to compensate or even overbalance the first combat, but never to make it disappear altogether from the account.

At the battle of Kunersdorf,(*) Frederick the Great at the first onset carried the left of the Russian position, and took seventy pieces of artillery; at the end of the battle both were lost again, and the whole result of the first combat was wiped out of the account. Had it been possible to stop at the first success, and to put off the second part of the battle to the coming day, then, even if the King had lost it, the advantages of the first would always have been a set off to the second.

(*) August 12, 1759.

But when a battle proceeding disadvantageously is arrested and turned before its conclusion, its minus result on our side not only disappears from the account, but also becomes the foundation of a greater victory. If, for instance, we picture to ourselves exactly the tactical course of the battle, we may easily see that until it is finally concluded all successes in partial combats are only decisions in suspense, which by the capital decision may not only be destroyed, but changed into the opposite. The more our forces have suffered, the more the enemy will have expended on his side; the greater, therefore, will be the crisis for the enemy, and the more the superiority of our fresh troops will tell. If now the total result turns in our favour, if we wrest from the enemy the field of battle and recover all the trophies again, then all the forces which he has sacrificed in obtaining them become sheer gain for us, and our former defeat becomes a stepping-stone to a greater triumph. The most brilliant feats which with victory the enemy would have so highly prized that the loss of forces which they cost would have been disregarded, leave nothing now behind but regret at the sacrifice entailed. Such is the alteration which the magic of victory and the curse of defeat produces in the specific weight of the same elements.

Therefore, even if we are decidedly superior in strength, and are able to repay the enemy his victory by a greater still, it is always better to forestall the conclusion of a disadvantageous combat, if it is of proportionate importance, so as to turn its course rather than to deliver a second battle.

Field-Marshal Daun attempted in the year 1760 to come to the assistance of General Laudon at Leignitz, whilst the battle lasted; but when he failed, he did not attack the King next day, although he did not want for means to do so.

For these reasons serious combats of advance guards which precede a battle are to be looked upon only as necessary evils, and when not necessary they are to be avoided.(*)

(*) This, however, was not Napoleon's view. A vigorous attack of his advance guard he held to be necessary always, to fix the enemy's attention and "paralyse his independent will-power." It was the failure to make this point which, in August 1870, led von Moltke repeatedly into the very jaws of defeat, from which only the lethargy of Bazaine on the one hand and the initiative of his subordinates, notably of von Alvensleben, rescued him. This is the essence of the new Strategic Doctrine of the French General Staff. See the works of Bonnal, Foch, &C.—EDITOR

We have still another conclusion to examine.

If on a regular pitched battle, the decision has gone against one, this does not constitute a motive for determining on a new one. The determination for this new one must proceed from other relations. This conclusion, however, is opposed by a moral force, which we must take into account: it is the feeling of rage and revenge. From the oldest Field-Marshal to the youngest drummer-boy this feeling is general, and, therefore, troops are never in better spirits for fighting than when they have to wipe out a stain. This is, however, only on the supposition that the beaten portion is not too great in proportion to the whole, because otherwise the above feeling is lost in that of powerlessness.

There is therefore a very natural tendency to use this moral force to repair the disaster on the spot, and on that account chiefly to seek another battle if other circumstances permit. It then lies in the nature of the case that this second battle must be an offensive one.

In the catalogue of battles of second-rate importance there are many examples to be found of such retaliatory battles; but great battles have generally too many other determining causes to be brought on by this weaker motive.

Such a feeling must undoubtedly have led the noble Bluecher with his third Corps to the field of battle on February 14, 1814, when the other two had been beaten three days before at Montmirail. Had he known that he would have come upon Buonaparte in person, then, naturally, preponderating reasons would have determined him to put off his revenge to another day: but he hoped to revenge himself on Marmont, and instead of gaining the reward of his desire for honourable satisfaction, he suffered the penalty of his erroneous calculation.

On the duration of the combat and the moment of its decision depend the distances from each other at which those masses should be placed which are intended to fight IN CONJUNCTION WITH each other. This disposition would be a tactical arrangement in so far as it relates to one and the same battle; it can, however, only be regarded as such, provided the position of the troops is so compact that two separate combats cannot be imagined, and consequently that the space which the whole occupies can be regarded strategically as a mere point. But in War, cases frequently occur where even those forces intended to fight IN UNISON must be so far separated from each other that while their union for one common combat certainly remains the principal object, still the occurrence of separate combats remains possible. Such a disposition is therefore strategic.

Dispositions of this kind are: marches in separate masses and columns, the formation of advance guards, and flanking columns, also the grouping of reserves intended to serve as supports for more than one strategic point; the concentration of several Corps from widely extended cantonments, &c. &c. We can see that the necessity for these arrangements may constantly arise, and may consider them something like the small change in the strategic economy, whilst the capital battles, and all that rank with them are the gold and silver pieces.



CHAPTER VIII. MUTUAL UNDERSTANDING AS TO A BATTLE

NO battle can take place unless by mutual consent; and in this idea, which constitutes the whole basis of a duel, is the root of a certain phraseology used by historical writers, which leads to many indefinite and false conceptions.

According to the view of the writers to whom we refer, it has frequently happened that one Commander has offered battle to the other, and the latter has not accepted it.

But the battle is a very modified duel, and its foundation is not merely in the mutual wish to fight, that is in consent, but in the objects which are bound up with the battle: these belong always to a greater whole, and that so much the more, as even the whole war considered as a "combat-unit" has political objects and conditions which belong to a higher standpoint. The mere desire to conquer each other therefore falls into quite a subordinate relation, or rather it ceases completely to be anything of itself, and only becomes the nerve which conveys the impulse of action from the higher will.

Amongst the ancients, and then again during the early period of standing Armies, the expression that we had offered battle to the enemy in vain, had more sense in it than it has now. By the ancients everything was constituted with a view to measuring each other's strength in the open field free from anything in the nature of a hindrance,(*) and the whole Art of War consisted in the organisation, and formation of the Army, that is in the order of battle.

(*) Note the custom of sending formal challenges, fix time and place for action, and "enhazelug" the battlefield in Anglo-Saxon times.—ED.

Now as their Armies regularly entrenched themselves in their camps, therefore the position in a camp was regarded as something unassailable, and a battle did not become possible until the enemy left his camp, and placed himself in a practicable country, as it were entered the lists.

If therefore we hear about Hannibal having offered battle to Fabius in vain, that tells us nothing more as regards the latter than that a battle was not part of his plan, and in itself neither proves the physical nor moral superiority of Hannibal; but with respect to him the expression is still correct enough in the sense that Hannibal really wished a battle.

In the early period of modern Armies, the relations were similar in great combats and battles. That is to say, great masses were brought into action, and managed throughout it by means of an order of battle, which like a great helpless whole required a more or less level plain and was neither suited to attack, nor yet to defence in a broken, close or even mountainous country. The defender therefore had here also to some extent the means of avoiding battle. These relations although gradually becoming modified, continued until the first Silesian War, and it was not until the Seven Years' War that attacks on an enemy posted in a difficult country gradually became feasible, and of ordinary occurrence: ground did not certainly cease to be a principle of strength to those making use of its aid, but it was no longer a charmed circle, which shut out the natural forces of War.

During the past thirty years War has perfected itself much more in this respect, and there is no longer anything which stands in the way of a General who is in earnest about a decision by means of battle; he can seek out his enemy, and attack him: if he does not do so he cannot take credit for having wished to fight, and the expression he offered a battle which his opponent did not accept, therefore now means nothing more than that he did not find circumstances advantageous enough for a battle, an admission which the above expression does not suit, but which it only strives to throw a veil over.

It is true the defensive side can no longer refuse a battle, yet he may still avoid it by giving up his position, and the role with which that position was connected: this is however half a victory for the offensive side, and an acknowledgment of his superiority for the present.

This idea in connection with the cartel of defiance can therefore no longer be made use of in order by such rhodomontade to qualify the inaction of him whose part it is to advance, that is, the offensive. The defender who as long as he does not give way, must have the credit of willing the battle, may certainly say, he has offered it if he is not attacked, if that is not understood of itself.

But on the other hand, he who now wishes to, and can retreat cannot easily be forced to give battle. Now as the advantages to the aggressor from this retreat are often not sufficient, and a substantial victory is a matter of urgent necessity for him, in that way the few means which there are to compel such an opponent also to give battle are often sought for and applied with particular skill.

The principal means for this are—first SURROUNDING the enemy so as to make his retreat impossible, or at least so difficult that it is better for him to accept battle; and, secondly, SURPRISING him. This last way, for which there was a motive formerly in the extreme difficulty of all movements, has become in modern times very inefficacious.

From the pliability and manoeuvring capabilities of troops in the present day, one does not hesitate to commence a retreat even in sight of the enemy, and only some special obstacles in the nature of the country can cause serious difficulties in the operation.

As an example of this kind the battle of Neresheim may be given, fought by the Archduke Charles with Moreau in the Rauhe Alp, August 11, 1796, merely with a view to facilitate his retreat, although we freely confess we have never been able quite to understand the argument of the renowned general and author himself in this case.

The battle of Rosbach(*) is another example, if we suppose the commander of the allied army had not really the intention of attacking Frederick the Great.

(*) November 5, 1757.

Of the battle of Soor,(*) the King himself says that it was only fought because a retreat in the presence of the enemy appeared to him a critical operation; at the same time the King has also given other reasons for the battle.

(*) Or Sohr, September 30, 1745.

On the whole, regular night surprises excepted, such cases will always be of rare occurrence, and those in which an enemy is compelled to fight by being practically surrounded, will happen mostly to single corps only, like Mortier's at Durrenstein 1809, and Vandamme at Kulm, 1813.



CHAPTER IX. THE BATTLE(*)

(*) Clausewitz still uses the word "die Hauptschlacht" but modern usage employs only the word "die Schlacht" to designate the decisive act of a whole campaign—encounters arising from the collision or troops marching towards the strategic culmination of each portion or the campaign are spoken of either as "Treffen," i.e., "engagements" or "Gefecht," i.e., "combat" or "action." Thus technically, Gravelotte was a "Schlacht," i.e., "battle," but Spicheren, Woerth, Borny, even Vionville were only "Treffen."

ITS DECISION

WHAT is a battle? A conflict of the main body, but not an unimportant one about a secondary object, not a mere attempt which is given up when we see betimes that our object is hardly within our reach: it is a conflict waged with all our forces for the attainment of a decisive victory.

Minor objects may also be mixed up with the principal object, and it will take many different tones of colour from the circumstances out of which it originates, for a battle belongs also to a greater whole of which it is only a part, but because the essence of War is conflict, and the battle is the conflict of the main Armies, it is always to be regarded as the real centre of gravity of the War, and therefore its distinguishing character is, that unlike all other encounters, it is arranged for, and undertaken with the sole purpose of obtaining a decisive victory.

This has an influence on the MANNER OF ITS DECISION, on the EFFECT OF THE VICTORY CONTAINED IN IT, and determines THE VALUE WHICH THEORY IS TO ASSIGN TO IT AS A MEANS TO AN END.

On that account we make it the subject of our special consideration, and at this stage before we enter upon the special ends which may be bound up with it, but which do not essentially alter its character if it really deserves to be termed a battle.

If a battle takes place principally on its own account, the elements of its decision must be contained in itself; in other words, victory must be striven for as long as a possibility or hope remains. It must not, therefore, be given up on account of secondary circumstances, but only and alone in the event of the forces appearing completely insufficient.