"Then there was C., who, from his slender neck, shrillness of voice, and his ever-ready quibble and laugh at himself, was for some time taken for a lawyer, with which folk the Buildings were then, as now, much infested. But on careful inquiry he turned out to be a patent-medicine seller, who at leisure moments had studied Blackstone and the statutes at large from mere sympathy with the neighbourhood. E. came next, a rich tradesman, Tory in grain, and an everlasting babbler on the strong side of politics; querulous, dictatorial, and with a peevish whine in his voice like a beaten schoolboy. He was a stout advocate for the Bourbons and the National Debt, and was duly disliked by Hazlitt, we may feel assured. The Bourbons he affirmed to be the choice of the French people, the Debt necessary to the salvation of these kingdoms. To a little inoffensive man, 'of a saturnine aspect but simple conceptions,' Hazlitt once heard him say grandly, 'I will tell you, sir. I will make my proposition so clear that you will be convinced of the truth of my observation in a moment. Consider, sir, the number of trades that would be thrown out of employ if the Debt were done away with. What would become of the porcelain manufacture without it?' He would then show the company a flower, the production of his own garden, calling it a unique and curious exotic, and hold forth on his carnations, his country-house, and his old English hospitality, though he never invited a friend to come down to a Sunday's dinner. Mean and ostentatious, insolent and servile, he did not know whether to treat those he conversed with as if they were his porters or his customers. The 'prentice boy was not yet ground out of him, and his imagination hovered between his grand new country mansion and the workhouse. Opposed to him and every one else was K., a Radical reformer and tedious logician, who wanted to make short work of the taxes and National Debt, reconstruct the Government from first principles, and shatter the Holy Alliance at a blow. He was for crushing out the future prospects of society as with a machine, and for starting where the French Revolution had begun five-and-twenty years before. He was a born disturber, and never agreed to more than half a proposition at a time. Being very stingy, he generally brought a bunch of radishes with him for economy, and would give a penny to a band of musicians at the door, observing that he liked their performance better than all the opera-squalling. His objections to the National Debt arose from motives of personal economy; and he objected to Mr. Canning's pension because it took a farthing a year out of his own pocket.

"Another great sachem at the 'Southampton' was Mr. George Mouncey, of the firm of Mouncey & Gray, solicitors, Staple's Inn. 'He was,' says Hazlitt, 'the oldest frequenter of the place and the latest sitter-up; well-informed, unobtrusive, and that sturdy old English character, a lover of truth and justice. Mouncey never approved of anything unfair or illiberal, and, though good-natured and gentleman-like, never let an absurd or unjust proposition pass him without expressing dissent.' He was much liked by Hazlitt, for they had mutual friends, and Mouncey had been intimate with most of the wits and men about town for twenty years before. 'He had in his time known Tobin, Wordsworth, Porson, Wilson, Paley, and Erskine. He would speak of Paley's pleasantry and unassuming manners, and describe Porson's deep potations and long quotations at the "Cider Cellars."' Warming with his theme, Hazlitt goes on in his essay to etch one memorable evening at the 'Southampton.' A few only were left, 'like stars at break of day,' the discourse and the ale were growing sweeter; but Mouncey, Hazlitt, and a man named Wells, alone remained. The conversation turned on the frail beauties of Charles II.'s Court, and from thence passed to Count Grammont, their gallant, gay, and not over-scrupulous historian. Each one cited his favourite passage in turn; from Jacob Hall, the rope-dancer, they progressed by pleasant stages of talk to pale Miss Churchill and her fortunate fall from her horse. Wells then spoke of 'Apuleius and his Golden Ass,' 'Cupid and Psyche,' and the romance of 'Heliodorus, Theogenes, and Chariclea,' which, as he affirmed, opened with a pastoral landscape equal to one of Claude's. 'The night waned,' says the delightful essayist, 'but our glasses brightened, enriched with the pearls of Grecian story. Our cup-bearer slept in a corner of the room, like another Endymion, in the pale rays of a half-extinguished lamp, and, starting up at a fresh summons for a further supply, he swore it was too late, and was inexorable to entreaty. Mouncey sat with his hat on and a hectic flush in his face while any hope remained, but as soon as we rose to go, he dashed out of the room as quick as lightning, determined not to be the last. I said some time after to the waiter that "Mr. Mouncey was no flincher." "Oh, sir!" says he, "you should have known him formerly. Now he is quite another man: he seldom stays later than one or two; then he used to help sing catches, and all sorts."

"It was at the 'Southampton' that George Cruikshank, Hazlitt, and Hone used to often meet, to discuss subjects for Hone's squibs on the Queen's trial (1820). Cruikshank would sometimes dip his finger in ale and sketch a suggestion on the table.

"While living in that state of half-assumed love frenzy at No. 9, Southampton Buildings, Hazlitt produced some of his best work. His noble lectures on the age of Elizabeth had just been delivered, and he was writing for the Edinburgh Review, the New Monthly, and the London Magazine, in conjunction with Charles Lamb, Reynolds, Barry Cornwall, De Quincey, and Wainwright ('Janus Weathercock') the poisoner. In 1821 he published his volume of 'Dramatic Criticisms,' and his subtle 'Table Talk;' in 1823, his foolish 'Liber Amoris;' and in 1824, his fine 'Sketches of the Principal English Picture Galleries.'

"Hazlitt, who was born in 1778 and died in 1830, was the son of a Unitarian minister of Irish descent. Hazlitt was at first intended for an artist, but, coming to London, soon drifted into literature. He became a parliamentary reporter to the Morning Chronicle in 1813, and in that wearing occupation injured his naturally weak digestion. In 1814 he succeeded Mudford as theatrical critic on Perry's paper. In 1815 he joined the Champion, and in 1818 wrote for the Yellow Dwarf. Hazlitt's habits at No. 9 were enough to have killed a rhinoceros. He sat up half the night, and rose about one or two. He then remained drinking the strongest black tea, nibbling a roll, and reading (no appetite, of course) till about five p.m. At supper at the 'Southampton,' his jaded stomach then rousing, he ate a heavy meal of steak or game, frequently drinking during his long and suicidal vigils three or four quarts of water. Wine and spirits he latterly never touched. Morbidly self-conscious, touchy, morose, he believed that his aspect and manner were strange and disagreeable to his friends, and that every one was perpetually insulting him. He had a magnificent forehead, regular features, pale as marble, and a profusion of curly black hair, but his eyes were shy and suspicious. His manner when not at his ease Mr. P.G. Patmore describes as worthy of Apemantus himself. He would enter a room as if he had been brought in in custody. He shuffled sidelong to the nearest chair, sat down on the extreme corner of it, dropped his hat on the floor, buried his chin in his stock, vented his usual pet phrase on such occasions, 'It's a fine day,' and resigned himself moodily to social misery. If the talk did not suit him, he bore it a certain time, silent, self-absorbed, as a man condemned to death, then suddenly, with a brusque 'Well, good morning,' shuffled to the door and blundered his way out, audibly cursing himself for his folly in voluntarily making himself the laughing-stock of an idiot's critical servants. It must have been hard to bear with such a man, whatever might be his talent; and yet his dying words were, 'I've led a happy life.'"

That delightful humorist, Lamb, lived in Southampton Buildings, in 1800, coming from Pentonville, and moving to Mitre Court Buildings, Fleet Street. Here, then, must have taken place some of those enjoyable evenings which have been so pleasantly sketched by Hazlitt, one of the most favoured of Lamb's guests:—

"At Lamb's we used to have lively skirmishes, at the Thursday evening parties. I doubt whether the small-coal man's musical parties could exceed them. Oh, for the pen of John Buncle to consecrate a petit souvenir to their memory! There was Lamb himself, the most delightful, the most provoking, the most witty, and the most sensible of men. He always made the best pun and the best remark in the course of the evening. His serious conversation, like his serious writing, is the best. No one ever stammered out such fine, piquant, deep, eloquent things, in half-a-dozen sentences, as he does. His jests scald like tears, and he probes a question with a play upon words. What a keen-laughing, hair-brained vein of home-felt truth! What choice venom! How often did we cut into the haunch of letters! how we skimmed the cream of criticism! How we picked out the marrow of authors! Need I go over the names? They were but the old, everlasting set—Milton and Shakespeare, Pope and Dryden, Steele and Addison, Swift and Gay, Fielding, Smollet, Sterne, Richardson, Hogarth's prints, Claude's landscapes, the Cartoons at Hampton Court, and all those things that, having once been, must ever be. The Scotch novels had not then been heard of, so we said nothing about them. In general we were hard upon the moderns. The author of the Rambler was only tolerated in Boswell's life of him; and it was as much as anyone could do to edge in a word for Junius. Lamb could not bear 'Gil Blas;' this was a fault. I remember the greatest triumph I ever had was in persuading him, after some years' difficulty, that Fielding was better than Smollett. On one occasion he was for making out a list of persons famous in history that one would wish to see again, at the head of whom were Pontius Pilate, Sir Thomas Browne, and Dr. Faustus; but we black-balled most of his list. But with what a gusto he would describe his favourite authors, Donne or Sir Philip Sidney, and call their most crabbed passages delicious. He tried them on his palate, as epicures taste olives, and his observations had a smack in them like a roughness on the tongue. With what discrimination he hinted a defect in what he admired most, as in saying the display of the sumptuous banquet in 'Paradise Regained' was not in true keeping, as the simplest fare was all that was necessary to tempt the extremity of hunger, and stating that Adam and Eve, in 'Paradise Lost,' were too much like married people. He has furnished many a text for Coleridge to preach upon. There was no fuss or cant about him; nor were his sweets or sours ever diluted with one particle of affectation."

Towards the unhappy close of Sheridan's life, when weighed down by illness and debt (he had just lost the election at Stafford, and felt clouds and darkness gathering closer round him), he was thrown for several days (about 1814) into a sponging-house in Tooke's Court, Cursitor Street, Chancery Lane. Tom Moore describes meeting him shortly before with Lord Byron, at the table of Rogers, and some days after Sheridan burst into tears on hearing that Byron had said that he (Sheridan) had written the best comedy, the best operetta, the best farce, the best address, and delivered the best oration ever produced in England. Sheridan's books and pictures had been sold; and from his sordid prison he wrote a piteous letter to his kind but severely business-like friend, Whitbread, the brewer. "I have done everything," he says, "to obtain my release, but in vain; and, Whitbread, putting all false professions of friendship and feeling out of the question, you have no right to keep me here, for it is in truth your act; if you had not forcibly withheld from me the L12,000, in consequence of a letter from a miserable swindler, whose claim you in particular know to be a lie, I should at least have been out of the reach of this miserable insult; for that, and that only, lost me my seat in Parliament."

Even in the depths of this den, however, Sheridan still remained sanguine; and when Whitbread came to release him, he found him confidently calculating on the representation of Westminster, then about to become vacant by the unjust disgrace of Lord Cochrane. On his return home to his wife, fortified perhaps by wine, Sheridan burst into a long and passionate fit of weeping, at the profanation, as he termed it, which his person had suffered.

In Lord Eldon's youth, when he was simply plain John Scott, of the Northern Circuit, he lived with the pretty little wife with whom he had run away, in very frugal and humble lodgings in Cursitor Street, just opposite No. 2, the chained and barred door of Sloman's sponging-house (now the Imperial Club). Here, in after life he used to boast, although his struggles had really been very few, that he used to run out into Clare Market for sixpennyworth of sprats.

Mr. Disraeli, in "Henrietta Temple," an early novel written in the Theodore Hook manner, has sketched Sloman's with a remarkable verve and intimate knowledge of the place:—

"In pursuance of this suggestion, Captain Armine was ushered into the best drawing-room with barred windows and treated in the most aristocratic manner. It was evidently the chamber reserved only for unfortunate gentlemen of the utmost distinction; it was simply furnished with a mirror, a loo-table, and a very hard sofa. The walls were hung with old-fashioned caricatures by Bunbury; the fire-irons were of polished brass; over the mantelpiece was the portrait of the master of the house, which was evidently a speaking likeness, and in which Captain Armine fancied he traced no slight resemblance to his friend Mr. Levison; and there were also some sources of literary amusement in the room, in the shape of a Hebrew Bible and the Racing Calendar.

"After walking up and down the room for an hour, meditating over the past—for it seemed hopeless to trouble himself any further with the future—Ferdinand began to feel very faint, for it may be recollected that he had not even breakfasted. So, pulling the bell-rope with such force that it fell to the ground, a funny little waiter immediately appeared, awed by the sovereign ring, and having indeed received private intelligence from the bailiff that the gentleman in the drawing-room was a regular nob.

"And here, perhaps, I should remind the reader that of all the great distinctions in life none, perhaps, is more important than that which divides mankind into the two great sections of nobs and snobs. It might seem at the first glance that if there were a place in the world which should level all distinctions, it would be a debtors' prison; but this would be quite an error. Almost at the very moment that Captain Armine arrived at his sorrowful hotel, a poor devil of a tradesman, who had been arrested for fifty pounds and torn from his wife and family, had been forced to retire to the same asylum. He was introduced into what is styled the coffee-room, being a long, low, unfurnished, sanded chamber, with a table and benches; and being very anxious to communicate with some friend, in order, if possible, to effect his release, and prevent himself from being a bankrupt, he had continued meekly to ring at intervals for the last half-hour, in order that he might write and forward his letter. The waiter heard the coffee-room bell ring, but never dreamed of noticing it; though the moment the signal of the private room sounded, and sounded with so much emphasis, he rushed upstairs three steps at a time, and instantly appeared before our hero; and all this difference was occasioned by the simple circumstance that Captain Armine was a nob, and the poor tradesman a snob.

"'I am hungry,' said Ferdinand. 'Can I get anything to eat at this place?'

"'What would you like, sir? Anything you choose, sir—mutton chop, rump steak, weal cutlet? Do you a fowl in a quarter of an hour—roast or boiled, sir?'

"'I have not breakfasted yet; bring me some breakfast.'

"'Yes, sir,' said the waiter. 'Tea, sir? coffee, eggs, toast, buttered toast, sir? Like any meat, sir? ham, sir? tongue, sir? Like a devil, sir?'

"'Anything—everything; only be quick.'

"'Yes, sir,' responded the waiter. 'Beg pardon, sir. No offence, I hope; but custom to pay here, sir. Shall be happy to accommodate you, sir. Know what a gentleman is.'

"'Thank you, I will not trouble you,' said Ferdinand. 'Get me that note changed.'

"'Yes, sir,' replied the little waiter, bowing very low, as he disappeared.

"'Gentleman in best drawing-room wants breakfast. Gentleman in best drawing-room wants change for a ten-pound note. Breakfast immediately for gentleman in best drawing-room. Tea, coffee, toast, ham, tongue, and a devil. A regular nob!'"



Sloman's has been sketched both by Mr. Disraeli and Mr. Thackeray. In "Vanity Fair" we find it described as the temporary abode of the impecunious Colonel Crawley, and Moss describes his uncomfortable past and present guests in a manner worthy of Fielding himself. There is the "Honourable Capting Famish, of the Fiftieth Dragoons, whose 'mar' had just taken him out after a fortnight, jest to punish him, who punished the champagne, and had a party every night of regular tip-top swells down from the clubs at the West End; and Capting Ragg and the Honourable Deuceace, who lived, when at home, in the Temple. There's a doctor of divinity upstairs, and five gents in the coffee-room who know a good glass of wine when they see it. There is a tably d'hote at half-past five in the front parlour, and cards and music afterwards." Moss's house of durance the great novelist describes as splendid with dirty huge old gilt cornices, dingy yellow satin hangings, while the barred-up windows contrasted with "vast and oddly-gilt picture-frames surrounding pieces sporting and sacred, all of which works were by the greatest masters, and fetched the greatest prices, too, in the bill transactions, in the course of which they were sold and bought over and over again. A quick-eyed Jew boy locks and unlocks the door for visitors, and a dark-eyed maid in curling-papers brings in the tea."



The Law Institute, that Grecian temple that has wedged itself into the south-west end of Chancery Lane, was built in the stormy year of 1830. On the Lord Mayor's day that year there was a riot; the Reform Bill was still pending, and it was feared might not pass, for the Lords were foaming at the mouth. The Iron Duke was detested as an opposer of all change, good or bad; the new police were distasteful to the people; above all, there was no Lord Mayor's show, and no man in brass armour to look at. The rioters assembled outside No. 62, Fleet Street, were there harangued by some dirty-faced demagogue, and then marched westward. At Temple Bar the zealous new "Peelers" slammed the old muddy gates, to stop the threatening mob; but the City Marshal, red in the face at this breach of City privilege, re-opened them, and the mob roared approval from a thousand distorted mouths. The more pugnacious reformers now broke the scaffolding at the Law Institute into dangerous cudgels, and some 300 of the unwashed patriots dashed through the Bar towards Somerset House, full of vague notions of riot, and perhaps (delicious thought!) plunder. But at St. Mary's, Commissioner Mayne and his men in the blue tail-coats received the roughs in battle array, and at the first charge the coward mob broke and fled.

In 1815, No. 68, Chancery Lane, not far from the north-east corner, was the scene of an event which terminated in the legal murder of a young and innocent girl. It was here, at Olibar Turner's, a law stationer's, that Eliza Fenning lived, whom we have already mentioned when we entered Hone's shop, in Fleet Street. This poor girl, on the eve of a happy marriage, was hanged at Newgate, on the 26th of July, 1815, for attempting to poison her master and mistress. The trial took place at the Old Bailey on April 11th of the same year, and Mr. Gurney conducted the prosecution before that rough, violent, unfeeling man, Sir John Sylvester (alias Black Jack), Recorder of London, who, it is said, used to call the calendar "a bill of fare." The arsenic for rats, kept in a drawer by Mr. Turner, had been mixed with the dough of some yeast dumplings, of which all the family, including the poor servant, freely partook. There was no evidence of malice, no suspicion of any ill-will, except that Mrs. Turner had once scolded the girl for being free with one of the clerks. It was, moreover, remembered that the girl had particularly pressed her mistress to let her make some yeast dumplings on the day in question. The defence was shamefully conducted. No one pressed the fact of the girl having left the dough in the kitchen for some time untended; nor was weight laid on the fact of Eliza Fenning's own danger and sufferings. All the poor, half-paralysed, Irish girl could say was, "I am truly innocent of the whole charge—indeed I am. I liked my place. I was very comfortable." And there was pathos in those simple, stammering words, more than in half the self-conscious diffuseness of tragic poetry. In her white bridal dress (the cap she had joyfully worked for herself) she went to her cruel death, still repeating the words, "I am innocent." The funeral, at St. George the Martyr, was attended by 10,000 people. Curran used to declaim eloquently on her unhappy fate, and Mr. Charles Phillips wrote a glowing rhapsody on this victim of legal dulness. But such mistakes not even Justice herself can correct. A city mourned over her early grave; but the life was taken, and there was no redress. Gadsden, the clerk, whom she had warned not to eat any dumpling, as it was heavy (this was thought suspicious), afterwards became a wealthy solicitor in Bedford Row.



CHAPTER VIII.

FLEET STREET (NORTHERN TRIBUTARIES—continued).

Clifford's Inn—Dyer's Chambers—The Settlement after the Great Fire—Peter Wilkins and his Flying Wives—Fetter Lane—Waller's Plot and its Victims—Praise-God Barebone and his Doings—Charles Lamb at School—Hobbes the Philosopher—A Strange Marriage—Mrs. Brownrigge—Paul Whitehead—The Moravians—The Record Office and its Treasures—Rival Poets.

Clifford's Inn, originally a town house of the Lords Clifford, ancestors of the Earls of Cumberland, given to them by Edward II., was first let to the students of law in the eighteenth year of King Edward III., at a time when might was too often right, and hard knocks decided legal questions oftener than deed or statute. Harrison the regicide was in youth clerk to an attorney in Clifford's Inn, but when the Civil War broke out he rode off and joined the Puritan troopers.

Clifford's Inn is the oldest Inn in Chancery. There was formerly, we learn from Mr. Jay, an office there, out of which were issued writs, called "Bills of Middlesex," the appointment of which office was in the gift of the senior judge of the Queen's Bench. "But what made this Inn once noted was that all the six attorneys of the Marshalsea Court (better known as the Palace Court) had their chambers there, as also had the satellites, who paid so much per year for using their names and looking at the nature of their practice. I should say that more misery emanated from this small spot than from any one of the most populous counties in England. The causes in this court were obliged to be tried in the city of Westminster, near the Palace, and it was a melancholy sight (except to lawyers) to observe in the court the crowd of every description of persons suing one another. The most remarkable man in the court was the extremely fat prothonotary, Mr. Hewlett, who sat under the judge or the judge's deputy, with a wig on his head like a thrush's nest, and with only one book before him, which was one of the volumes of 'Burns' Justice.' I knew a respectable gentleman (Mr. G. Dyer) who resided here in chambers (where he died) over a firm of Marshalsea attorneys. This gentleman, who wrote a history of Cambridge University and a biography of Robinson of Cambridge, had been a Bluecoat boy, went as a Grecian to Cambridge, and, after the University, visited almost every celebrated library in Europe. It often struck me what a mighty difference there was between what was going on in the one set of chambers and the other underneath. At Mr. Dyer's I have seen Sir Walter Scott, Southey, Coleridge, Lamb, Talfourd, and many other celebrated literati, 'all benefiting by hearing, which was but of little advantage to the owner.' In the lawyers' chambers below were people wrangling, swearing, and shouting, and some, too, even fighting, the only relief to which was the eternal stamping of cognovits, bound in a book as large as a family Bible." The Lord Chief Justice of the Common Pleas and Lord Chelmsford both at one time practised in the County Court, purchased their situations for large sums, and afterwards sold them. "It was not a bad nursery for a young barrister, as he had an opportunity of addressing a jury. There were only four counsel who had a right to practise in this court, and if you took a first-rate advocate in there specially, you were obliged to give briefs to two of the privileged four. On the tombstone of one of the compensated Marshalsea attorneys is cut the bitterly ironical epitaph, "Blessed are the peacemakers: for they shall be called the children of God.""

Coke, that great luminary of English jurisprudence, resided at Clifford's Inn for a year, and then entered himself at the Inner Temple. Coke, it will be remembered, conducted the prosecution of both Essex and Raleigh; in both cases he was grossly unfeeling to fallen great men.

The George Dyer mentioned by Mr. Jay was not the author of "The Fleece," but that eccentric and amiable old scholar sketched by Charles Lamb in "The Essays of Elia." Dyer was a poet and an antiquary, and edited nearly all the 140 volumes of the Delphin Classics for Valpy. Alternately writer, Baptist minister, and reporter, he eventually settled down in the monastic solitude of Clifford's Inn to compose verses, annotate Greek plays, and write for the magazines. How the worthy, simple-hearted bookworm once walked straight from Lamb's parlour in Colebrooke Row into the New River, and was then fished out and restored with brandy-and-water, Lamb was never tired of telling. At the latter part of his life poor old Dyer became totally blind. He died in 1841.

The hall of Clifford's Inn is memorable as being the place where Sir Matthew Hale and seventeen other wise and patient judges sat, after the Great Fire of 1666, to adjudicate upon the claims of the landlords and tenants of burned houses, and prevent future lawsuits. The difficulty of discovering the old boundaries, under the mountains of ashes, must have been great; and forty thick folio volumes of decisions, now preserved in the British Museum, tell of many a legal headache in Clifford's Inn.

A very singular custom, and probably of great antiquity, prevails after the dinners at Clifford's Inn. The society is divided into two sections—the Principal and Aules, and the Junior or "Kentish Men." When the meal is over, the chairman of the Kentish Men, standing up at the Junior table, bows gravely to the Principal, takes from the hand of a servitor standing by four small rolls of bread, silently dashes them three times on the table, and then pushes them down to the further end of the board, from whence they are removed. Perfect silence is preserved during this mystic ceremony, which some antiquary who sees deeper into millstones than his brethren thinks typifies offerings to Ceres, who first taught mankind the use of laws and originated those peculiar ornaments of civilisation, their expounders, the lawyers.

In the hall is preserved an old oak folding case, containing the forty-seven rules of the institution, now almost defaced, and probably of the reign of Henry VIII. The hall casement contains armorial glass with the bearings of Baptist Hicks, Viscount Camden, &c.

Robert Pultock, the almost unknown author of that graceful story, "Peter Wilkins," from whose flying women Southey drew his poetical notion of the Glendoveer, or flying spirit, in his wild poem of "The Curse of Kehama," lived in this Inn, paced on its terrace, and mused in its garden. "'Peter Wilkins' is to my mind," says Coleridge (in his "Table Talk"), "a work of uncommon beauty, and yet Stothard's illustrations have added beauties to it. If it were not for a certain tendency to affectation, scarcely any praise could be too high for Stothard's designs. They give me great pleasure. I believe that 'Robinson Crusoe' and 'Peter Wilkins' could only have been written by islanders. No continentalist could have conceived either tale. Davis's story is an imitation of 'Peter Wilkins,' but there are many beautiful things in it, especially his finding his wife crouching by the fireside, she having, in his absence, plucked out all her feathers, to be like him! It would require a very peculiar genius to add another tale, ejusdem generis, to 'Peter Wilkins' and 'Robinson Crusoe.' I once projected such a thing, but the difficulty of a pre-occupied ground stopped me. Perhaps La Motte Fouque might effect something; but I should fear that neither he nor any other German could entirely understand what may be called the 'desert island' feeling. I would try the marvellous line of 'Peter Wilkins,' if I attempted it, rather than the real fiction of 'Robinson Crusoe.'"

The name of the author of "Peter Wilkins" was discovered only a few years ago. In the year 1835 Mr. Nicol, the printer, sold by auction a number of books and manuscripts in his possession, which had formerly belonged to the well-known publisher, Dodsley; and in arranging them for sale, the original agreement for the sale of the manuscript of "Peter Wilkins," by the author, "Robert Pultock, of Clifford's Inn," to Dodsley, was discovered. From this document it appears that Mr. Pultock received twenty pounds, twelve copies of the work, and "the cuts of the first impression"—i.e., a set of proof impressions of the fanciful engravings that professed to illustrate the first edition of the work—as the price of the entire copyright. This curious document had been sold afterwards to John Wilkes, Esq., M.P.

Inns of Chancery, like Clifford's Inn, were originally law schools, to prepare students for the larger Inns of Court.

Fetter Lane did not derive its name from the manufacture of Newgate fetters. Stow, who died early in the reign of James I., calls it "Fewtor Lane," from the Norman-French word "fewtor" (idle person, loafer), perhaps analogous to the even less complimentary modern French word "foutre" (blackguard). Mr. Jesse, however, derives the word "fetter" from the Norman "defaytor" (defaulter), as if the lane had once been a sanctuary for skulking debtors. In either case the derivation is somewhat ignoble, but the inhabitants have long since lived it down. Stow says it was once a mere byway leading to gardens (quantum mutatus!) If men of the Bobadil and Pistol character ever did look over the garden-gates and puff their Trinidado in the faces of respectable passers-by, the lane at least regained its character later, when poets and philosophers condescended to live in it, and persons of considerable consequence rustled their silks and trailed their velvet along its narrow roadway.

During the Middle Ages Fetter Lane slumbered, but it woke up on the breaking out of the Civil War, and in 1643 became unpleasantly celebrated as the spot where Waller's plot disastrously terminated.

In the second year of the war between King and Parliament, the Royal successes at Bath, Bristol, and Cornwall, as well as the partial victory at Edgehill, had roused the moderate party and chilled many lukewarm adherents of the Puritans. The distrust of Pym and his friends soon broke out into a reactionary plot, or, more probably, two plots, in one or both of which Waller, the poet, was dangerously mixed up. The chief conspirators were Tomkins and Challoner, the former Waller's brother-in-law, a gentleman living in Holborn, near the end of Fetter Lane, and a secretary to the Commissioners of the Royal Revenues; the latter an eminent citizen, well known on 'Change. Many noblemen and Cavalier officers and gentlemen had also a whispering knowledge of the ticklish affair. The projects of these men, or of some of the more desperate, at least, were—(1) to secure the king's children; (2) to seize Mr. Pym, Colonel Hampden, and other members of Parliament specially hostile to the king; (3) to arrest the Puritan Lord Mayor, and all the sour-faced committee of the City Militia; (4) to capture the outworks, forts, magazines, and gates of the Tower and City, and to admit 3,000 Cavaliers sent from Oxford by a pre-arranged plan; (5) to resist all payments imposed by Parliament for support of the armies of the Earl of Essex. Unfortunately, just as the white ribbons were preparing to tie round the arms of the conspirators, to mark them on the night of action, a treacherous servant of Mr. Tomkins, of Holborn, overheard Waller's plans from behind a convenient arras, and disclosed them to the angry Parliament. In a cellar at Tomkins's the soldiers who rummaged it found a commission sent from the king by Lady Aubigny, whose husband had been recently killed at Edgehill.

Tomkins and Challoner were hung at the Holborn end of Fetter Lane. On the ladder, Tomkins said:—"Gentlemen, I humbly acknowledge, in the sight of Almighty God (to whom, and to angels, and to this great assembly of people, I am now a spectacle), that my sins have deserved of Him this untimely and shameful death; and, touching the business for which I suffer, I acknowledge that affection to a brother-in-law, and affection and gratitude to the king, whose bread I have eaten now about twenty-two years (I have been servant to him when he was prince, and ever since: it will be twenty-three years in August next)—I confess these two motives drew me into this foolish business. I have often since declared to good friends that I was glad it was discovered, because it might have occasioned very ill consequences; and truly I have repented having any hand in it."

Challoner was equally fatal against Waller, and said, when at the same giddy altitude as Tomkins, "Gentlemen, this is the happiest day that ever I had. I shall now, gentlemen, declare a little more of the occasion of this, as I am desired by Mr. Peters [the famous Puritan divine, Hugh Peters] to give him and the world satisfaction in it. It came from Mr. Waller, under this notion, that if we could make a moderate party here in London, and stand betwixt and in the gap to unite the king and the Parliament, it would be a very acceptable work, for now the three kingdoms lay a-bleeding; and unless that were done, there was no hopes to unite them," &c.

Waller had a very narrow escape, but he extricated himself with the most subtle skill, perhaps secretly aided by his kinsman, Cromwell. He talked of his "carnal eye," of his repentance, of the danger of letting the army try a member of the House. As Lord Clarendon says: "With incredible dissimulation he acted such a remorse of conscience, that his trial was put off, out of Christian compassion, till he could recover his understanding." In the meantime, he bribed the Puritan preachers, and listened with humble deference to their prayers for his repentance. He bent abjectly before the House; and eventually, with a year's imprisonment and a fine of L10,000, obtained leave to retire to France. Having spent all his money in Paris, Waller at last obtained permission from Cromwell to return to England. "There cannot," says Clarendon, "be a greater evidence of the inestimable value of his (Waller's) parts, than that he lived after this in the good esteem and affection of many, the pity of most, and the reproach and scorn of few or none." The body of the unlucky Tomkins was buried in the churchyard of St. Andrew's, Holborn.

According to Peter Cunningham, that shining light of the Puritan party in the early days of Cromwell, "Praise-God Barebone," was a leather-seller in Fetter Lane, having a house, either at the same time or later, called the "Lock and Key," near Crane Court, at which place his son, a great speculator and builder, afterwards resided. Barebone (probably Barbon, of a French Huguenot family) was one of those gloomy religionists who looked on surplices, plum-porridge, theatres, dances, Christmas pudding, and homicide as equally detestable, and did his best to shut out all sunshine from that long, rainy, stormy day that is called life. He was at the head of that fanatical, tender-conscienced Parliament of 1653 that Cromwell convened from among the elect in London, after untoward Sir Harry Vane had been expelled from Westminster at the muzzles of Pride's muskets. Of Barebone, also, and his crochetty, impracticable fellows, Cromwell had soon enough; and, in despair of all aid but from his own brain and hand, he then took the title of Lord Protector, and became the most inflexible and wisest monarch we have ever had, or indeed ever hope to have. Barebone is first heard of in local history as preaching in 1641, together with Mr. Greene, a felt-maker, at a conventicle in Fetter Lane, a place always renowned for its heterodoxy. The thoughtless Cavaliers, who did not like long sermons, and thought all religion but their own hypocrisy, delighted in gaunt Barebone's appropriate name, and made fun of him in those ribald ballads in which they consigned red-nosed Noll, the brewer, to the reddest and hottest portion of the unknown world. At the Restoration, when all Fleet Street was ablaze with bonfires to roast the Rumps, the street boys, always on the strongest side, broke poor Barebone's windows, though he had been constable and common-councilman, and was a wealthy leather-seller to boot. But he was not looked upon as of the regicide or extreme dangerous party, and a year afterwards attended a vestry-meeting unmolested. After the Great Fire he came to the Clifford's Inn Appeal Court about his Fleet Street house, which had been burnt over the heads of his tenants, and eventually he rebuilt it.

In Irving's "History of Dissenters" there is a curious account, from an old pamphlet entitled "New Preachers," "of Barebone, Greene the felt-maker, Spencer the horse-rubber, Quartermaine the brewer's clerk, and some few others, who are mighty sticklers in this new kind of talking trade, which many ignorant coxcombs call preaching; whereunto is added the last tumult in Fleet Street, raised by the disorderly preachment, pratings, and prattlings of Mr. Barebone the leather-seller, and Mr. Greene the felt-maker, on Sunday last, the 19th December."

The tumult alluded to is thus described: "A brief touch in memory of the fiery zeal of Mr. Barebone, a reverend unlearned leather-seller, who with Mr. Greene the felt-maker were both taken preaching or prating in a conventicle amongst a hundred persons, on Sunday, the 19th of December last, 1641."

One of the pleasantest memories of Fetter Lane is that which connects it with the school-days of that delightful essay-writer, Charles Lamb. He himself, in one of Hone's chatty books, has described the school, and Bird, its master, in his own charming way.



Both Lamb and his sister, says Mr. Fitzgerald, in his Memoir of Lamb, went to a school where Starkey had been usher about a year before they came to it—a room that looked into "a discoloured, dingy garden, in the passage leading from Fetter Lane into Bartlett's Buildings. This was close to Holborn. Queen Street, where Lamb lived when a boy, was in Holborn." Bird is described as an "eminent writer" who taught mathematics, which was no more than "cyphering." "Heaven knows what languages were taught there. I am sure that neither my sister nor myself brought any out of it but a little of our native English. It was, in fact, a humble day-school." Bird and Cook, he says, were the masters. Bird had "that peculiar mild tone—especially when he was inflicting punishment—which is so much more terrible to children than the angriest looks and gestures. Whippings were not frequent; but when they took place, the correction was performed in a private room adjoining, whence we could only hear the plaints, but saw nothing. This heightened the decorum and solemnity." He then describes the ferule—"that almost obsolete weapon now." "To make him look more formidable—if a pedagogue had need of these heightenings—Bird wore one of those flowered Indian gowns formerly in use with schoolmasters, the strange figures upon which we used to interpret into hieroglyphics of pain and suffering." This is in Lamb's most delightful vein. So, too, with other incidents of the school, especially "our little leaden inkstands, not separately subsisting, but sunk into the desks; and the agonising benches on which we were all cramped together, and yet encouraged to attain a free hand, unattainable in this position." Lamb recollected even his first copy—"Art improves nature," and could look back with "pardonable pride to his carrying off the first premium for spelling. Long after, certainly thirty years, the school was still going on, only there was a Latin inscription over the entrance in the lane, unknown in our humbler days." In the evening was a short attendance of girls, to which Miss Lamb went, and she recollected the theatricals, and even Cato being performed by the young gentlemen. "She describes the cast of the characters with relish. 'Martha,' by the handsome Edgar Hickman, who afterwards went to Africa."



The Starkey mentioned by Lamb was a poor, crippled dwarf, generally known at Newcastle in his old age as "Captain Starkey," the butt of the street-boys and the pensioner of benevolent citizens. In 1818, when he had been an inmate of the Freemen's Hospital, Newcastle, for twenty-six years, the poor old ex-usher of the Fetter Lane school wrote "The Memoirs of his Life," a humble little pamphlet of only fourteen pages, upon which Hone good-naturedly wrote an article which educed Lamb's pleasant postscript. Starkey, it appears, had been usher, not in Lamb's own time, but in that of Mary Lamb's, who came after her brother had left. She describes Starkey running away on one occasion, being brought back by his father, and sitting the remainder of the day with his head buried in his hands, even the most mischievous boys respecting his utter desolation.

That clever but mischievous advocate of divine right and absolute power, Hobbes of Malmesbury, was lodging in Fetter Lane when he published his "Leviathan." He was not there, however, in 1660, at the Restoration, since we are told that on that glorious occasion he was standing at the door of Salisbury House, the mansion of his kind and generous patron, the Earl of Devonshire; and that the king, formerly Hobbes's pupil in mathematics, nodded to his old tutor. A short duodecimo sketch of Hobbes may not be uninteresting. This sceptical philosopher, hardened into dogmatic selfishness by exile, was the son of a Wiltshire clergyman, and he first saw the light the year of the Armada, his mother being prematurely confined during the first panic of the Spanish invasion. Hobbes, with that same want of self-respect and love of independence that actuated Gay and Thomson, remained his whole life a tolerated pensioner of his former pupil, the Earl of Devonshire; bearing, no doubt, in his time many rebuffs; for pride will be proud, and rich men require wisdom, when in their pay, to remember its place. Hobbes in his time was a friend of, and, it is said, a translator for, Lord Bacon; and Ben Jonson, that ripe scholar, revised his sound translation of "Thucydides." He sat at the feet of Galileo and by the side of Gassendi and Descartes. While in Fetter Lane he associated with Harvey, Selden, and Cowley. He talked and wrangled with the wise men of half Europe. He had sat at Richelieu's table and been loaded with honours by Cosmo de Medici. The laurels Hobbes won in the schools he lost on Parnassus. His translation of Homer is tasteless and contemptible. In mathematics, too, he was dismounted by Wallis and others. Personally he had weaknesses. He was afraid of apparitions, he dreaded assassination, and had a fear that Burnet and the bishops would burn him as a heretic. His philosophy, though useful, as Mr. Mill says, in expanding free thought and exciting inquiry, was based on selfishness. Nothing can be falser and more detestable than the maxims of this sage of the Restoration and of reaction. He holds the natural condition of man to be a state of war—a war of all men against all men; might making right, and the conqueror trampling down all the rest. The civil laws, he declares, are the only standards of good or evil. The sovereign, he asserts, possesses absolute power, and is not bound by any compact with the people (who pay him as their head servant). Nothing he does can be wrong. The sovereign has the right of interpreting Scripture; and he thinks that Christians are bound to obey the laws of an infidel king, even in matters of religion. He sneers at the belief in a future state, and hints at materialism. These monstrous doctrines, which even Charles II. would not fully sanction, were naturally battered and bombarded by Harrington, Dr. Henry More, and others. Hobbes was also vehemently attacked by that disagreeable Dr. Fell, the subject of the well-known epigram,—

"I do not like thee, Dr. Fell; The reason why I cannot tell; But this I know, and know full well, I do not like thee, Dr. Fell,"

who rudely called Hobbes "irritabile illud et vanissimum Malmsburiense animal." The philosopher of Fetter Lane, who was short-sighted enough to deride the early efforts of the Royal Society, though they were founded on the strict inductive Baconian theory, seems to have been a vain man, loving paradox rather than truth, and desirous of founding, at all risks, a new school of philosophy. The Civil War had warped him; solitary thinking had turned him into a cynical dogmatiser. He was timid as Erasmus; and once confessed that if he was cast into a deep pit, and the devil should put down his hot cloven foot, he would take hold of it to draw himself out. This was not the metal that such men as Luther and Latimer were made of; but it served for the Aristotle of Rochester and Buckingham. A wit of the day proposed as Hobbes's epitaph the simple words, "The philosopher's stone."

Hobbes's professed rule of health was to dedicate the morning to his exercise and the afternoon to his studies. At his first rising, therefore, he walked out and climbed any hill within his reach; or, if the weather was not dry, he fatigued himself within doors by some exercise or other, in order to perspire, recommending that practice upon this opinion, that an old man had more moisture than heat, and therefore by such motion heat was to be acquired and moisture expelled. After this he took a comfortable breakfast, then went round the lodgings to wait upon the earl, the countess, the children, and any considerable strangers, paying some short addresses to all of them. He kept these rounds till about twelve o'clock, when he had a little dinner provided for him, which he ate always by himself, without ceremony. Soon after dinner he retired to his study, and had his candle, with ten or twelve pipes of tobacco, laid by him; then, shutting his door, he fell to smoking, thinking, and writing for several hours.

At a small coal-shed (just one of those black bins still to be seen at the south-west end) in Fetter Lane, Dr. Johnson's friend, Levett, the poor apothecary, met a woman of bad character, who duped him into marriage. The whole story, Dr. Johnson used to say, was as marvellous as any page of "The Arabian Nights." Lord Macaulay, in his highly-coloured and somewhat exaggerated way, calls Levett "an old quack doctor, who bled and dosed coal-heavers and hackney-coachmen, and received for fees crusts of bread, bits of bacon, glasses of gin, and a little copper." Levett, however, was neither a quack nor a doctor, but an honest man and an apothecary, and the list of his patients is entirely hypothetical. This simple-hearted, benevolent man was persuaded by the proprietress of the coal-shed that she had been defrauded of her birthright by her kinsman, a man of fortune. Levett, then nearly sixty, married her; and four months after, a writ was issued against him for debts contracted by his wife, and he had to lie close to avoid the gaol. Not long afterwards his amiable wife ran away from him, and, being taken up for picking pockets, was tried at the Old Bailey, where she defended herself, and was acquitted. Dr. Johnson then, touched by Levett's misfortunes and goodness, took him to his own home at Bolt Court.

It was in a house on the east side of this lane, looking into Fleur-de-Lys Court, that (in 1767) Elizabeth Brownrigge, midwife to the St. Dunstan's workhouse and wife of a house-painter, cruelly ill-used her two female apprentices. Mary Jones, one of these unfortunate children, after being often beaten, ran back to the Foundling, from whence she had been taken. On the remaining one, Mary Mitchell, the wrath of the avaricious hag now fell with redoubled severity. The poor creature was perpetually being stripped and beaten, was frequently chained up at night nearly naked, was scratched, and her tongue cut with scissors. It was the constant practice of Mrs. Brownrigge to fasten the girl's hands to a rope slung from a beam in the kitchen, after which this old wretch beat her four or five times in the same day with a broom or a whip. The moanings and groans of the dying child, whose wounds were mortifying from neglect, aroused the pity of a baker opposite, who sent the overseers of the parish to see the child, who was found hid in a buffet cupboard. She was taken to St. Bartholomew's Hospital, and soon died. Brownrigge was at once arrested; but Mrs. Brownrigge and her son, disguising themselves in Rag Fair, fled to Wandsworth, and there took lodgings in a chandler's shop, where they were arrested. The woman was tried at the Old Bailey sessions, and found guilty of murder. Mr. Silas Told, an excellent Methodist preacher, who attended her in the condemned cell, has left a curious, simple-hearted account of her behaviour and of what he considered her repentance. She talked a great deal of religion, and stood much on the goodness of her past life. The mob raged terribly as she passed through the streets on her way to Tyburn. The women especially screamed, "Tear off her hat; let us see her face! The devil will fetch her!" and threw stones and mud, pitiless in their hatred. After execution her corpse was thrust into a hackney-coach and driven to Surgeons' Hall for dissection; the skeleton is still preserved in a London collection. The cruel hag's husband and son were sentenced to six months' imprisonment. A curious old drawing is still extant, representing Mrs. Brownrigge in the condemned cell. She wears a large, broad-brimmed gipsy hat, tied under her chin, and a cape; and her long, hard face wears a horrible smirk of resigned hypocrisy. Canning, in one of his bitter banters on Southey's republican odes, writes,—

"For this act Did Brownrigge swing. Harsh laws! But time shall come When France shall reign, and laws be all repealed."

In Castle Street (an offshoot of Fetter Lane), in 1709-10 (Queen Anne), at the house of his father, a master tailor, was born a very small poet, Paul Whitehead. This poor satirist and worthless man became a Jacobite barrister and protege of Bubb Doddington and the Prince of Wales and his Leicester Fields Court. For libelling Whig noblemen, in his poem called "Manners," Dodsley, Whitehead's publisher, was summoned by the Ministers, who wished to intimidate Pope, before the House of Lords. He appears to have been an atheist, and was a member of the infamous Hell-Fire Club, that held its obscene and blasphemous orgies at Medmenham Abbey, in Buckinghamshire, the seat of Sir Francis Dashwood, where every member assumed the name of an Apostle. Later in life Whitehead was bought off by the Ministry, and then settled down at a villa on Twickenham Common, where Hogarth used to visit him. If Whitehead is ever remembered, it will be only for that splash of vitriol that Churchill threw in his face, when he wrote of the turncoat,—

"May I—can worse disgrace on manhood fall?— Be born a Whitehead and baptised a Paul."

It was this Whitehead, with Carey, the surgeon of the Prince of Wales, who got up a mock procession, in ridicule of the Freemasons' annual cavalcade from Brooke Street to Haberdashers' Hall. The ribald procession consisted of shoe-blacks and chimney-sweeps, in carts drawn by asses, followed by a mourning-coach with six horses, each of a different colour. The City authorities very properly refused to let them pass through Temple Bar, but they waited there and saluted the Masons. Hogarth published a print of "The Scald Miserables," which is coarse, and even dull. The Prince of Wales, with more good sense than usual, dismissed Carey for this offensive buffoonery. Whitehead bequeathed his heart to Earl Despenser, who buried it in his mausoleum with absurd ceremonial.

At Pemberton Row, formerly Three-Leg Alley, Fetter Lane, lived that very indifferent poet but admirable miniature-painter of Charles II.'s time, Flatman. He was a briefless barrister of the Inner Temple, and resided with his father till the period of his death. Anthony Wood tells us that having written a scurrilous ballad against marriage, beginning,—

"Like a dog with a bottle tied close to his tail, Like a Tory in a bog, or a thief in a jail,"

his comrades serenaded him with the song on his wedding-night. Rochester wrote some vigorous lines on Flatman, which are not unworthy even of Dryden himself,—

"Not that slow drudge, in swift Pindaric strains, Flatman, who Cowley imitates with pains, And drives a jaded Muse, whipt with loose reins."

We find Dr. Johnson quoting these lines with approval, in a conversation in which he suggested that Pope had partly borrowed his "Dying Christian" from Flatman.

"The chapel of the United Brethren, or Moravians, 32, Fetter Lane," says Smith, in his "Streets of London," "was the meeting-house of the celebrated Thomas Bradbury. During the riots which occurred on the trial of Dr. Sacheveral, this chapel was assaulted by the mob and dismantled, the preacher himself escaping with some difficulty. The other meeting-houses that suffered on this occasion were those of Daniel Burgess, in New Court, Carey Street; Mr. Earl's, in Hanover Street, Long Acre; Mr. Taylor's, Leather Lane; Mr. Wright's, Great Carter Lane; and Mr. Hamilton's, in St. John's Square, Clerkenwell. With the benches and pulpits of several of these, the mob, after conducting Dr. Sacheveral in triumph to his lodgings in the Temple, made a bonfire in the midst of Lincoln's Inn Fields, around which they danced with shouts of 'High Church and Sacheveral,' swearing, if they found Daniel Burgess, that they would roast him in his own pulpit in the midst of the pile."

This Moravian chapel was one of the original eight conventicles where Divine worship was permitted. Baxter preached here in 1672, and Wesley and Whitefield also struck great blows at the devil in this pulpit, where Zinzendorf's followers afterwards prayed and sang their fervent hymns.

Count Zinzendorf, the poet, theologian, pastor, missionary, and statesman, who first gave the Moravian body a vital organisation, and who preached in Fetter Lane to the most tolerant class of all Protestants, was born in Dresden in 1700. His ancestors, originally from Austria, had been Crusaders and Counts of Zinzendorf. One of the Zinzendorfs had been among the earliest converts to Lutheranism, and became a voluntary exile for the faith. The count's father was one of the Pietists, a sect protected by the first king of Prussia, the father of Frederick the Great. The founder of the Pietists laid special stress on the doctrine of conversion by a sudden transformation of the heart and will. It was a young Moravian missionary to Georgia who first induced Wesley to embrace the vital doctrine of justification by faith. For a long time there was a close kinsmanship maintained between Whitefield, the Wesleys, and the Moravians; but eventually Wesley pronounced Zinzendorf as verging on Antinomianism, while Zinzendorf objected to Wesley's doctrine of sinless perfection. In 1722 Zinzendorf gave an asylum to two families of persecuted Moravian brothers, and built houses for them on a spot he called Hernhut ("watched of the Lord"), a marshy tract in Saxony, near the main road to Zittau. These simple and pious men were Taborites, a section of the old Hussites, who had renounced obedience to the Pope and embraced the Vaudois doctrines. This was the first formation of the Moravian sect.

"On January 24th, 1672-73," says Baxter, "I began a Tuesday lecture at Mr. Turner's church, in New Street, near Fetter Lane, with great convenience and God's encouraging blessing; but I never took a penny for it from any one." The chapel in which Baxter officiated in Fetter Lane is that between Nevil's Court and New Street, once occupied by the Moravians. It appears to have existed, though perhaps in a different form, before the Great Fire of London. Turner, who was the first minister, was a very active man during the plague. He was ejected from Sunbury, in Middlesex, and continued to preach in Fetter Lane till towards the end of the reign of Charles II., when he removed to Leather Lane. Baxter carried on the Tuesday morning lecture till the 24th of August, 1682. The Church which then met in it was under the care of Mr. Lobb, whose predecessor had been Thankful Owen, president of St. John's College, Oxford. Ejected by the commissioners in 1660, he became a preacher in Fetter Lane. "He was," says Calamy, "a man of genteel learning and an excellent temper, admir'd for an uncommon fluency and easiness and sweetness in all his composures. After he was ejected he retired to London, where he preached privately and was much respected. He dy'd at his house in Hatton Garden, April 1, 1681. He was preparing for the press, and had almost finished, a book entituled 'Imago Imaginis,' the design of which was to show that Rome Papal was an image of Rome Pagan."

At No. 96, Fetter Lane is an Independent Chapel, whose first minister was Dr. Thomas Goodwin, 1660-1681—troublous times for Dissenters. Goodwin had been a pastor in Holland and a favourite of Cromwell. The Protector made him one of his commissioners for selecting preachers, and he was also President of Magdalen College, Oxford. When Cromwell became sick unto death, Goodwin boldly prophesied his recovery, and when the great man died, in spite of him, he is said to have exclaimed, "Thou hast deceived us, and we are deceived;" which is no doubt a Cavalier calumny. On the Restoration, the Oxford men showed Goodwin the door, and he retired to the seclusion of Fetter Lane. He seems to have been a good scholar and an eminent Calvinist divine, and he left on Puritan shelves five ponderous folio volumes of his works. The present chapel, says Mr. Noble, dates from 1732, and the pastor is the Rev. John Spurgeon, the father of the eloquent Baptist preacher, the Rev. C.H. Spurgeon.

The disgraceful disorder of the national records had long been a subject of regret among English antiquaries. There was no certainty of finding any required document among such a mass of ill-stored, dusty, unclassified bundles and rolls—many of them never opened since the day King John sullenly signed Magna Charta. We are a great conservative people, and abuses take a long time ripening before they seem to us fit for removal, so it happened that this evil went on several centuries before it roused the attention of Parliament, and then it was talked over and over, till in 1850 something was at last done. It was resolved to build a special storehouse for national records, where the various collections might be united under one roof, and there be arranged and classified by learned men. The first stone of a magnificent Gothic building was therefore laid by Lord Romilly on 24th May, 1851, and slowly and surely, in the Anglo-Saxon manner, the walls grew till, in the summer of 1866, all the new Search Offices were formally opened, to the great convenience of all students of records. The architect, Sir James Pennethorne, has produced a stately building, useful for its purpose, but not very remarkable for picturesque light and shade, and tame, as all imitations of bygone ages, adapted for bygone uses, must ever be. The number of records stored within this building can only be reckoned by "hundreds of millions." These are Sir Thomas Duffus Hardy's own words. There, in cramped bundles and rolls, dusty as papyri, lie charters and official notices that once made mailed knights tremble and proud priests shake in their sandals. Now—the magic gone, the words powerless—they lie in their several binns in strange companionship. Many years will elapse before all these records of State and Government documents can be classified; but the small staff is industrious, Sir Thomas Hardy is working, and in time the Augean stable of crabbed writings will be cleansed and ranged in order. The useful and accurate calendars of Everett Green, John Bruce, &c., are books of reference invaluable to historical students; and the old chronicles published by order of Lord Romilly, so long Master of the Rolls and Keeper of the Records, are most useful mines for the Froudes and Freemans of the future. In time it is hoped that all the episcopal records of England will be gathered together in this great treasure-house, and that many of our English noblemen will imitate the patriotic generosity of Lord Shaftesbury, in contributing their family papers to the same Gaza in Fetter Lane. Under the concentrated gaze of learned eyes, family papers (valueless and almost unintelligible to their original possessors), often reveal very curious and important facts. Mere lumber in the manor-house, fit only for the butterman, sometimes turns to leaves of gold when submitted to such microscopic analysis. It was such a gift that led to the discovery of the Locke papers among the records of the nobleman above mentioned. The pleasant rooms of the Record Office are open to all applicants; nor is any reference or troublesome preliminary form required from those wishing to consult Court rolls or State papers over twenty years old. Among other priceless treasures the Record Office contains the original, uninjured, Domesday Book, compiled by order of William, the conqueror of England. It is written in a beautiful clerkly hand in close fine character, and is in a perfect state of preservation. It is in two volumes, the covers of which are cut with due economy from the same skin of parchment. Bound in massive board covers, and kept with religious care under glass cases, the precious volumes seem indeed likely to last to the very break of doom. It is curious to remark that London only occupies some three or four pages. There is also preserved the original Papal Bull sent to Henry VIII., with a golden seal attached to it, the work of Benvenuto Cellini. The same collection contains the celebrated Treaty of the Field of the Cloth of Gold, the initial portrait of Francis I. being beautifully illuminated and the vellum volume adorned by an exquisite gold seal, in the finest relievo, also by Benvenuto Cellini. The figures in this seal are so perfect in their finish, that even the knee-cap of one of the nymphs is shaped with the strictest anatomical accuracy. The visitor should also see the interesting Inventory Books relating to the foundation of Henry VII.'s chapel.

The national records were formerly bundled up any how in the Rolls Chapel, the White Tower, the Chapter House, Westminster Abbey, Carlton Ride in St. James's Park, the State Paper Office, and the Prerogative Will Office. No one knew where anything was. They were unnoticed—mere dusty lumber, in fact—useless to men or printers' devils. Hot-headed Hugh Peters, during the Commonwealth, had, in his hatred of royalty, proposed to make one great heap of them and burn them up in Smithfield. In that way he hoped to clear the ground of many mischievous traditions. This desperate act of Communism that tough-headed old lawyer, Prynne, opposed tooth and nail. In 1656 he wrote a pamphlet, which he called "A Short Demurrer against Cromwell's Project of Recalling the Jews from their Banishment," and in this work he very nobly epitomizes the value of these treasures; indeed, there could not be found a more lucid syllabus of the contents of the present Record Office than Prynne has there set forth.



Dryden and Otway were contemporaries, and lived, it is said, for some time opposite to each other in Fetter Lane. One morning the latter happened to call upon his brother bard about breakfast-time, but was told by the servant that his master was gone to breakfast with the Earl of Pembroke. "Very well," said Otway, "tell your master that I will call to-morrow morning." Accordingly he called about the same hour. "Well, is your master at home now?" "No, sir; he is just gone to breakfast with the Duke of Buckingham." "The d—— he is," said Otway, and, actuated either by envy, pride, or disappointment, in a kind of involuntary manner, he took up a piece of chalk which lay on a table which stood upon the landing-place, near Dryden's chamber, and wrote over the door,—

"Here lives Dryden, a poet and a wit."

The next morning, at breakfast, Dryden recognised the handwriting, and told the servant to go to Otway and desire his company to breakfast with him. In the meantime, to Otway's line of

"Here lives Dryden, a poet and a wit,"

he added,—

"This was written by Otway, opposite."

When Otway arrived he saw that his line was linked with a rhyme, and being a man of rather petulant disposition, he took it in dudgeon, and, turning upon his heel, told Dryden "that he was welcome to keep his wit and his breakfast to himself."



A curious old book, a vade mecum for malt worms temp. George I., thus immortalises the patriotism of a tavern-keeper in Fetter Lane:—

"Though there are some who, with invidious look, Have styl'd this bird more like a Russian duck Than what he stands depicted for on sign, He proves he well has croaked for prey within, From massy tankards, formed of silver plate, That walk throughout this noted house in state, Ever since Englesfield, in Anna's reign, To compliment each fortunate campaign, Made one be hammered out for ev'ry town was ta'en."



CHAPTER IX.

FLEET STREET (TRIBUTARIES—CRANE COURT, JOHNSON'S COURT, BOLT COURT).

Removal of the Royal Society from Gresham College—Opposition to Newton—Objections to Removal—The First Catalogue—Swift's jeer at the Society—Franklin's Lightning Conductor and King George III.—Sir Hans Sloane insulted—The Scottish Society—Wilkes's Printer—The Delphin Classics—Johnson's Court—Johnson's Opinion on Pope and Dryden—His Removal to Bolt Court—The John Bull—Hook and Terry—Prosecutions for Libel—Hook's Impudence.

In the old times, when newspapers could not legally be published without a stamp, "various ingenious devices," says a writer in the Bookseller (1867), "were employed to deceive and mislead the officers employed by the Government. Many of the unstamped papers were printed in Crane Court, Fleet Street; and there, on their several days of publication, the officers of the Somerset House solicitor would watch, ready to seize them immediately they came from the press. But the printers were quite equal to the emergency. They would make up sham parcels of waste-paper, and send them out with an ostentatious show of secrecy. The officers—simple fellows enough, though they were called 'Government spies,' 'Somerset House myrmidons,' and other opprobrious names, in the unstamped papers—duly took possession of the parcels, after a decent show of resistance by their bearers, while the real newspapers intended for sale to the public were sent flying by thousands down a shoot in Fleur-de-Lys Court, and thence distributed in the course of the next hour or two all over the town."

The Royal Society came to Crane Court from Gresham College in 1710, and removed in 1782 to Somerset House. This society, according to Dr. Wallis, one of the earliest members, originated in London in 1645, when Dr. Wilkins and certain philosophical friends met weekly to discuss scientific questions. They afterwards met at Oxford, and in Gresham College, till that place was turned into a Puritan barracks. After the Restoration, in 1662, the king, wishing to turn men's minds to philosophy—or, indeed, anywhere away from politics—incorporated the members in what Boyle has called "the Invisible College," and gave it the name of the Royal Society. In 1710, the Mercers' Company growing tired of their visitors, the society moved to a house rebuilt by Wren in 1670, and purchased by the society for L1,450. It had been the residence, before the Great Fire, of Dr. Nicholas Barebone (son of Praise-God Barebone), a great building speculator, who had much property in the Strand, and who was the first promoter of the Phoenix Fire Office. It seems to have been thought at the time that Newton was somewhat despotic in his announcement of the removal, and the members in council grumbled at the new house, and complained of it as small, inconvenient, and dilapidated. Nevertheless, Sir Isaac, unaccustomed to opposition, overruled all these objections, and the society flourished in this Fleet Street "close" seventy-two years. Before the society came to Crane Court, Pepys and Wren had been presidents; while at Crane Court the presidents were—Newton (1703-1727), Sir Thomas Hoare, Matthew Folkes, Esq. (whose portrait Hogarth painted), the Earl of Macclesfield, the Earl of Morton, James Burrow, Esq., James West, Esq., Sir John Pringle, and Sir Joseph Banks. The earliest records of this useful society are filled with accounts of experiments on the Baconian inductive principle, many of which now appear to us puerile, but which were valuable in the childhood of science. Among the labours of the society while in Fleet Street, we may enumerate its efforts to promote inoculation, 1714-1722; electrical experiments on fourteen miles of wires near Shooter's Hill, 1745; ventilation, apropos of gaol fever, 1750; discussions on Cavendish's improved thermometers, 1757; a medal to Dollond for experiments on the laws of light, 1758; observations on the transit of Venus, in 1761; superintendence of the Observatory at Greenwich, 1765; observations of the transit of Venus in the Pacific, 1769 (Lieutenant Cook commenced the expedition); the promotion of an Arctic expedition, 1773; the Racehorse meteorological observations, 1773; experiments on lightning conductors by Franklin, Cavendish, &c., 1772. The removal of the society was, as we have said, at first strongly objected to, and in a pamphlet published at the time, the new purchase is thus described: "The approach to it, I confess, is very fair and handsome, through a long court; but, then, they have no other property in this than in the street before it, and in a heavy rain a man may hardly escape being thoroughly wet before he can pass through it. The front of the house towards the garden is nearly half as long again as that towards Crane Court. Upon the ground floor there is a little hall, and a direct passage from the stairs into the garden, and on each side of it a little room. The stairs are easy, which carry you up to the next floor. Here there is a room fronting the court, directly over the hall; and towards the garden is the meeting-room, and at the end another, also fronting the garden. There are three rooms upon the next floor. These are all that are as yet provided for the reception of the society, except you will have the garrets, a platform of lead over them, and the usual cellars, &c., below, of which they have more and better at Gresham College."

When the society got settled, by Newton's order the porter was clothed in a suitable gown and provided with a staff surmounted by the arms of the society in silver, and on the meeting nights a lamp was hung out over the entrance to the court from Fleet Street. The repository was built at the rear of the house, and thither the society's museum was removed. The first catalogue, compiled by Dr. Green, contains the following, among many other marvellous notices:—

"The quills of a porcupine, which on certain occasions the creature can shoot at the pursuing enemy and erect at pleasure.

"The flying squirrel, which for a good nut-tree will pass a river on the bark of a tree, erecting his tail for a sail.

"The leg-bone of an elephant, brought out of Syria for the thigh-bone of a giant. In winter, when it begins to rain, elephants are mad, and so continue from April to September, chained to some tree, and then become tame again.

"Tortoises, when turned on their backs, will sometimes fetch deep sighs and shed abundance of tears.

"A humming-bird and nest, said to weigh but twelve grains; his feathers are set in gold, and sell at a great rate.

"A bone, said to be taken out of a mermaid's head.

"The largest whale—liker an island than an animal.

"The white shark, which sometimes swallows men whole.

"A siphalter, said with its sucker to fasten on a ship and stop it under sail.

"A stag-beetle, whose horns, worn in a ring, are good against the cramp.

"A mountain cabbage—one reported 300 feet high."

The author of "Hudibras," who died in 1680, attacked the Royal Society for experiments that seemed to him futile and frivolous, in a severe and bitter poem, entitled, "The Elephant in the Moon," the elephant proving to be a mouse inside a philosopher's telescope. The poem expresses the current opinion of the society, on which King Charles II. is once said to have played a joke.

In 1726-27 Swift, too, had his bitter jeer at the society. In Laputa, he thus describes the experimental philosophers:—

"The first man I saw," he says, "was of a meagre aspect, with sooty hands and face, his hair and beard long, ragged, and singed in several places. His clothes, shirt, and skin, were all of the same colour. He had been eight years upon a project for extracting sunbeams out of cucumbers, which were to be put in phials hermetically sealed, and let out to warm the air in raw, inclement summers. He told me he did not doubt that, in eight years more, he should be able to supply the governor's gardens with sunshine at a reasonable rate; but he complained that his stock was low, and entreated me 'to give him something as an encouragement to ingenuity, especially since this had been a very dear season for cucumbers.' I made him a small present, for my lord had furnished me with money on purpose, because he knew their practice of begging from all who go to see them. I saw another at work to calcine ice into gunpowder, who likewise showed me a treatise he had written concerning the 'Malleability of Fire,' which he intended to publish.

"There was a most ingenious architect, who had contrived a new method of building houses, by beginning at the roof and working downward to the foundation; which he justified to me by the like practice of those two prudent insects, the bee and the spider. I went into another room, where the walls and ceilings were all hung round with cobwebs, except a narrow passage for the architect to go in and out. At my entrance, he called aloud to me 'not to disturb his webs.' He lamented 'the fatal mistake the world had been so long in, of using silk-worms, while we had such plenty of domestic insects who infinitely excelled the former, because they understood how to weave as well as spin.' And he proposed, farther, 'that, by employing spiders, the charge of dying silks would be wholly saved;' whereof I was fully convinced when he showed me a vast number of flies, most beautifully coloured, wherewith he fed his spiders, assuring us, 'that the webs would take a tincture from them;' and, as he had them of all hues, he hoped to fit everybody's fancy, as soon as he could find proper food for the flies, of certain gums, oils, and other glutinous matter, to give a strength and consistence to the threads."

Mr. Grosley, who, in 1770, at Lausanne, published a book on London, has drawn a curious picture of the society at that date. "The Royal Society," he says, "combines within itself the purposes of the Parisian Academy of Sciences and that of Inscriptions; it cultivates, in fact, not only the higher branches of science, but literature also. Every one, whatever his position, and whether English or foreign, who has made observations which appear to the society worthy of its attention, is allowed to submit them to it either by word of mouth or in writing. I once saw a joiner, in his working clothes, announce to the society a means he had discovered of explaining the causes of tides. He spoke a long time, evidently not knowing what he was talking about; but he was listened to with the greatest attention, thanked for his confidence in the value of the society's opinion, requested to put his ideas into writing, and conducted to the door by one of the principal members.

"The place in which the society holds its meetings is neither large nor handsome. It is a long, low, narrow room, only furnished with a table (covered with green cloth), some morocco chairs, and some wooden benches, which rise above each other along the room. The table, placed in front of the fire-place at the bottom of the room, is occupied by the president (who sits with his back to the fire) and the secretaries. On this table is placed a large silver-gilt mace, similar to the one in use in the House of Commons, and which, as is the case with the latter, is laid at the foot of the table when the society is in committee. The president is preceded on his entrance and departure by the beadle of the society, bearing this mace. He has beside him, on his table, a little wooden mallet for the purpose of imposing silence when occasion arises, but this is very seldom the case. With the exception of the secretaries and the president, everyone takes his place hap-hazard, at the same time taking great pains to avoid causing any confusion or noise. The society may be said to consist, as a body corporate, of a committee of about twenty persons, chosen from those of its associates who have the fuller opportunities of devoting themselves to their favourite studies. The president and the secretaries are ex-officio members of the committee, which is renewed every year—an arrangement which is so much the more necessary that, in 1765, the society numbered 400 British members, of whom more than forty were peers of the realm, five of the latter being most assiduous members of the committee.

"The foreign honorary members, who number about 150, comprise within their number all the most famous learned men of Europe, and amongst them we find the names of D'Alembert, Bernouilli, Bonnet, Buffon, Euler, Jussieu, Linne, Voltaire, &c.; together with those, in simple alphabetical order, of the Dukes of Braganza, &c., and the chief Ministers of many European sovereigns."

During the dispute about lightning conductors (after St. Bride's Church was struck in 1764), in the year 1772, George III. (says Mr. Weld, in his "History of the Royal Society") is stated to have taken the side of Wilson—not on scientific grounds, but from political motives; he even had blunt conductors fixed on his palace, and actually endeavoured to make the Royal Society rescind their resolution in favour of pointed conductors. The king, it is declared, had an interview with Sir John Pringle, during which his Majesty earnestly entreated him to use his influence in supporting Mr. Wilson. The reply of the president was highly honourable to himself and the society whom he represented. It was to the effect that duty as well as inclination would always induce him to execute his Majesty's wishes to the utmost of his power; "But, sire," said he, "I cannot reverse the laws and operations of Nature." It is stated that when Sir John regretted his inability to alter the laws of Nature, the king replied, "Perhaps, Sir John, you had better resign." It was shortly after this occurrence that a friend of Dr. Franklin's wrote this epigram:—

"While you, great George, for knowledge hunt, And sharp conductors change for blunt, The nation's out of joint; Franklin a wiser course pursues, And all your thunder useless views, By keeping to the point."

A strange scene in the Royal Society in 1710 (Queen Anne) deserves record. It ended in the expulsion from the council of that irascible Dr. Woodward who once fought a duel with Dr. Mead inside the gate of Gresham College. "The sense," says Mr. Ward, in his "Memoirs," "entertained by the society of Sir Hans Sloane's services and virtues was evinced by the manner in which they resented an insult offered him by Dr. Woodward, who, as the reader is aware, was expelled the council. Sir Hans was reading a paper of his own composition, when Woodward made some grossly insulting remarks. Dr. Sloane complained, and moreover stated that Dr. Woodward had often affronted him by making grimaces at him; upon which Dr. Arbuthnot rose and begged to be 'informed what distortion of a man's face constituted a grimace.' Sir Isaac Newton was in the chair when the question of expulsion was agitated, and when it was pleaded in Woodward's favour that 'he was a good natural philosopher,' Sir Isaac remarked that in order to belong to that society a man ought to be a good moral philosopher as well as a natural one."

The Scottish Society held its meetings in Crane Court. "Elizabeth," says Mr. Timbs, "kept down the number of Scotsmen in London to the astonishingly small one of fifty-eight; but with James I. came such a host of traders and craftsmen, many of whom failing to obtain employment, gave rise, as early as 1613, to the institution of the 'Scottish Box,' a sort of friendly society's treasury, when there were no banks to take charge of money. In 1638 the company, then only twenty, met in Lamb's Conduit Street. In this year upwards of 300 poor Scotsmen, swept off by the great plague of 1665-66, were buried at the expense of the 'box,' while numbers more were nourished during their sickness, without subjecting the parishes in which they resided to the smallest expense.

"In the year 1665 the 'box' was exalted into the character of a corporation by a royal charter, the expenses attendant on which were disbursed by gentlemen who, when they met at the 'Cross Keys,' in Covent Garden, found their receipts to be L116 8s. 5d. The character of the times is seen in one of their regulations, which imposed a fine of 2s. 6d. for every oath used in the course of their quarterly business.

"Presents now flocked in. One of the corporation gave a silver cup; another, an ivory mallet or hammer for the chairman; and among the contributors we find Gilbert Burnet, afterwards bishop, giving L1 half-yearly. In no very Scotsman-like spirit the governors distributed each quarter-day all that had been collected during the preceding interval. But in 1775 a permanent fund was established. The hospital now distributes about L2,200 a year, chiefly in L10 pensions to old people; and the princely bequest of L76,495 by Mr. W. Kinloch, who had realised a fortune in India, allows of L1,800 being given in pensions of L4 to disabled soldiers and sailors.

"All this is highly honourable to those connected, by birth or otherwise, with Scotland. The monthly meetings of the society are preceded by divine service in the chapel, which is in the rear of the house in Crane Court. Twice a year is held a festival, at which large sums are collected. On St. Andrew's Day, 1863, Viscount Palmerston presided, with the brilliant result of the addition of L1,200 to the hospital fund."

Appended to the account of the society already quoted we find the following remarkable "note by an Englishman":—

"It is not one of the least curious particulars in the history of the Scottish Hospital that it substantiates by documentary evidence the fact that Scotsmen who have gone to England occasionally find their way back to their own country. It appears from the books of the corporation that in the year ending 30th November, 1850, the sum of L30 16s. 6d. was spent in passages from London to Leith; and there is actually a corresponding society in Edinburgh to receive the revenants and pass them on to their respective districts."

In Crane Court, says Mr. Timbs, lived Dryden Leach, the printer, who, in 1763, was arrested on a general warrant upon suspicion of having printed Wilkes's North Briton, No 45. Leach was taken out of his bed in the night, his papers were seized, and even his journeymen and servants were apprehended, the only foundation for the arrest being a hearsay that Wilkes had been seen going into Leach's house. Wilkes had been sent to the Tower for the No. 45. After much litigation, he obtained a verdict of L4,000, and Leach L300, damages from three of the king's messengers, who had executed the illegal warrant. Kearsley, the bookseller, of Fleet Street (whom we recollect by his tax-tables), had been taken up for publishing No. 45, when also at Kearsley's were seized the letters of Wilkes, which seemed to fix upon him the writing of the obscene and blasphemous "Essay on Woman," and of which he was convicted in the Court of King's Bench and expelled the House of Commons. The author of this "indecent patchwork" was not Wilkes (says Walpole), but Thomas Potter, the wild son of the learned Archbishop of Canterbury, who had tried to fix the authorship on the learned and arrogant Warburton—a piece of matchless impudence worthy of Wilkes himself.



Red Lion Court (No. 169), though an unlikely spot, has been, of all the side binns of Fleet Street, one of the most specially favoured by Minerva. Here Valpy published that interminable series of Latin and Greek authors, which he called the "Delphin Classics," which Lamb's eccentric friend, George Dyer, of Clifford's Inn, laboriously edited, and which opened the eyes of the subscribers very wide indeed as to the singular richness of ancient literature. At the press of an eminent printer in this court, that useful and perennial serial the Gentleman's Magazine (started in 1731) was partly printed from 1779 to 1781, and entirely printed from 1792 to 1820.

Johnson's Court, Fleet Street (a narrow court on the north side of Fleet Street, the fourth from Fetter Lane, eastward), was not named from Dr. Johnson, although inhabited by him.



Dr. Johnson was living at Johnson's Court in 1765, after he left No. 1, Inner Temple Lane, and before he removed to Bolt Court. At Johnson's Court he made the acquaintance of Murphey, and he worked at his edition of "Shakespeare." He saw much of Reynolds and Burke. On the accession of George III. a pension of L300 a year had been bestowed on him, and from that time he became comparatively an affluent man. In 1763, Boswell had become acquainted with Dr. Johnson, and from that period his wonderful conversations are recorded. The indefatigable biographer describes, in 1763, being taken by Mr. Levett to see Dr. Johnson's library, which was contained in his garret over his Temple chambers, where the son of the well-known Lintot used to have his warehouse. The floor was strewn with manuscript leaves; and there was an apparatus for chemical experiments, of which Johnson was all his life very fond. Johnson often hid himself in this garret for study, but never told his servant, as the Doctor would never allow him to say he was not at home when he was.

"He"(Johnson), says Hawkins, "removed from the Temple into a house in Johnson's Court, Fleet Street, and invited thither his friend Mrs. Williams. An upper room, which had the advantage of a good light and free air, he fitted up for a study and furnished with books, chosen with so little regard to editions or their external appearances as showed they were intended for use, and that he disdained the ostentation of learning."

"I returned to London," says Boswell, "in February, 1766, and found Dr. Johnson in a good house in Johnson's Court, Fleet Street, in which he had accommodated Mrs. Williams with an apartment on the ground-floor, while Mr. Levett occupied his post in the garret. His faithful Francis was still attending upon him. He received me with much kindness. The fragments of our first conversation, which I have preserved, are these:—I told him that Voltaire, in a conversation with me, had distinguished Pope and Dryden, thus: 'Pope drives a handsome chariot, with a couple of neat, trim nags; Dryden, a coach and six stately horses.' Johnson: 'Why, sir, the truth is, they both drive coaches and six, but Dryden's horses are either galloping or stumbling; Pope's go at a steady, even trot.' He said of Goldsmith's 'Traveller,' which had been published in my absence, 'There's not been so fine a poem since Pope's time.' Dr. Johnson at the same time favoured me by marking the lines which he furnished to Goldsmith's 'Deserted Village,' which are only the last four:—

'That trade's proud empire hastes to swift decay, As ocean sweeps the labour'd mole away; While self-dependent power can time defy, As rocks resist the billows and the sky.'

At night I supped with him at the 'Mitre' tavern, that we might renew our social intimacy at the original place of meeting. But there was now considerable difference in his way of living. Having had an illness, in which he was advised to leave off wine, he had, from that period, continued to abstain from it, and drank only water or lemonade."

"Mr. Beauclerk and I," says Boswell, in another place, "called on him in the morning. As we walked up Johnson's Court, I said, 'I have a veneration for this court,' and was glad to find that Beauclerk had the same reverential enthusiasm." The Doctor's removal Boswell thus duly chronicles:—"Having arrived," he says, "in London late on Friday, the 15th of March, 1776, I hastened next morning to wait on Dr. Johnson, at his house, but found he was removed from Johnson's Court, No. 7, to Bolt Court, No. 8, still keeping to his favourite Fleet Street. My reflection at the time, upon this change, as marked in my journal, is as follows: 'I felt a foolish regret that he had left a court which bore his name; but it was not foolish to be affected with some tenderness of regard for a place in which I had seen him a great deal, from whence I had often issued a better and a happier man than when I went in; and which had often appeared to my imagination, while I trod its pavement in the solemn darkness of the night, to be sacred to wisdom and piety.'"

Johnson was living at Johnson's Court when he was introduced to George III., an interview in which he conducted himself, considering he was an ingrained Jacobite, with great dignity, self-respect, and good sense.

That clever, but most shameless and scurrilous, paper, John Bull, was started in Johnson's Court, at the close of 1820. Its specific and real object was to slander unfortunate Queen Caroline and to torment, stigmatise, and blacken "the Brandenburg House party," as her honest sympathisers were called. Theodore Hook was chosen editor, because he knew society, was quick, witty, satirical, and thoroughly unscrupulous. For his "splendid abuse"—as his biographer, the unreverend Mr. Barham, calls it—he received the full pay of a greedy hireling. Tom Moore and the Whigs now met with a terrible adversary. Hook did not hew or stab, like Churchill and the old rough lampooners of earlier days, but he filled crackers with wild fire, or laughingly stuck the enemies of George IV. over with pins. Hook had only a year before returned from the Treasuryship of the Mauritius, charged with a defalcation of L15,000—the result of the grossest and most culpable neglect. Hungry for money, as he had ever been, he was eager to show his zeal for the master who had hired his pen. Hook and Daniel Terry, the comedian, joined to start the new satirical paper; but Miller, a publisher in the Burlington Arcade, was naturally afraid of libel, and refused to have anything to do with the new venture. With Miller, as Hook said in his clever, punning way, all argument in favour of it proved Newgate-ory. Hook at first wanted to start a magazine upon the model of Blackwood, but the final decision was for a weekly newspaper, to be called John Bull, a title already discussed for a previous scheme by Hook and Elliston. The first number appeared on Saturday, December 16, 1820, in the publishing office, No. 11, Johnson's Court. The modest projectors only printed seven hundred and fifty copies of the first number, but the sale proved considerable. By the sixth week the sale had reached ten thousand weekly. The first five numbers were reprinted, and the first two actually stereotyped.

Hook's favourite axiom—worthy of such a satirist—was "that there was always a concealed wound in every family, and the point was to strike exactly at the source of pain." Hook's clerical elder brother, Dr. James Hook, the author of "Pen Owen" and other novels, and afterwards Dean of Worcester, assisted him; but Terry was too busy in what Sir Walter Scott, his great friend and sleeping partner, used to call "Terryfying the novelists by not very brilliant adaptations of their works." Dr. Maginn, summoned from Cork to edit a newspaper for Hook (who had bought up two dying newspapers for the small expenditure of three hundred guineas), wrote only one article for the Bull. Mr. Haynes Bayley contributed some of his graceful verses, and Ingoldsby (Barham) some of his rather ribald fun. The anonymous editor of John Bull became for a time as much talked about as Junius in earlier times. By many witty James Smith was suspected, but his fun had not malignity enough for the Tory purposes of those bitter days. Latterly Hook let Alderman Wood alone, and set all his staff on Hume, the great economist, and the Hon. Henry Grey Bennett.

Several prosecutions followed, says Mr. Barham, that for libel on the Queen among the rest; but the grand attempt on the part of the Whigs to crush the paper was not made till the 6th of May, 1821. A short and insignificant paragraph, containing some observations upon the Hon. Henry Grey Bennett, a brother of Lord Tankerville's, was selected for attack, as involving a breach of privilege; in consequence of which the printer, Mr. H.F. Cooper, the editor, and Mr. Shackell were ordered to attend at the bar of the House of Commons. A long debate ensued, during which Ministers made as fair a stand as the nature of the case would admit in behalf of their guerrilla allies, but which terminated at length in the committal of Cooper to Newgate, where he was detained from the 11th of May till the 11th of July, when Parliament was prorogued.

Meanwhile the most strenuous exertions were made to detect the real delinquents—for, of course, honourable gentlemen were not to be imposed upon by the unfortunate "men of straw" who had fallen into their clutches, and who, by the way, suffered for an offence of which their judges and accusers openly proclaimed them to be not only innocent, but incapable. The terror of imprisonment and the various arts of cross-examination proving insufficient to elicit the truth, recourse was had to a simpler and more conciliatory mode of treatment—bribery. The storm had failed to force off the editorial cloak—the golden beams were brought to bear upon it. We have it for certain that an offer was made to a member of the establishment to stay all impending proceedings, and, further, to pay down a sum of L500 on the names of the actual writers being given up. It was rejected with disdain, while such were the precautions taken that it was impossible to fix Hook, though suspicion began to be awakened, with any share in the concern. In order, also, to cross the scent already hit off, and announced by sundry deep-mouthed pursuers, the following "Reply"—framed upon the principle, we presume, that in literature, as in love, everything is fair—was thrown out in an early number:—

"MR. THEODORE HOOK.

"The conceit of some people is amazing, and it has not been unfrequently remarked that conceit is in abundance where talent is most scarce. Our readers will see that we have received a letter from Mr. Hook, disowning and disavowing all connection with this paper. Partly out of good nature, and partly from an anxiety to show the gentleman how little desirous we are to be associated with him, we have made a declaration which will doubtless be quite satisfactory to his morbid sensibility and affected squeamishness. We are free to confess that two things surprise us in this business; the first, that anything which we have thought worth giving to the public should have been mistaken for Mr. Hook's; and, secondly that such a person as Mr. Hook should think himself disgraced by a connection with John Bull."