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Old and New London - Volume I
by Walter Thornbury
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"Some relics of the Sheban queen And fragments of the famed Bob Crusoe."

Swift lodged at Chelsea, over against the Jacobite Bishop Atterbury, who so nearly lost his head. In one of his delightful letters to Stella Swift describes "the Old Original Chelsea Bun House," and the r-r-r-r-rare Chelsea buns. He used to leave his best gown and perriwig at Mrs. Vanhomrig's, in Suffolk Street, then walk up Pall Mall, through the park, out at Buckingham House, and on to Chelsea, a little beyond the church (5,748 steps), he says, in less than an hour, which was leisurely walking even for the contemplative and observant dean. Smollet laid a scene of his "Humphrey Clinker" in Chelsea, where he lived for some time.

The Princess Elizabeth, when a girl, lived at Chelsea, with that dangerous man, with whom she is said to have fallen in love, the Lord Admiral Seymour, afterwards beheaded. He was the second husband of Katherine Parr, one of the many wives of Elizabeth's father. Cremorne was, in Walpole's days, the villa of Lord Cremorne, an Irish nobleman; and near here, at a river-side cottage died, in miserly and cynical obscurity, the greatest of our modern landscape painters, Turner. Then there is Chelsea Hospital to visit. This hospital was built by Wren; Charles II., it is said at Nell Gwynn's suggestion, originated the good work, which was finished by William and Mary. Dr. Arbuthnot, that good man so beloved by the Pope set, was physician here, and the Rev. Philip Francis, who translated Horace, was chaplain. Nor can we leave Chelsea without remembering Sir Hans Sloane, whose collection of antiquities, sold for L20,000, formed the first nucleus of the British Museum, and who resided at Chelsea; nor shall we forget the Chelsea china manufactory, one of the earliest porcelain manufactories in England, patronized by George II., who brought over German artificers from Brunswick and Saxony. In the reign of Louis XV. the French manufacturers began to regard it with jealousy and petitioned their king for special privileges. Ranelagh, too, that old pleasure-garden which Dr. Johnson declared was "the finest thing he had ever seen," deserves a word; Horace Walpole was constantly there, though at first, he owns, he preferred Vauxhall; and Lord Chesterfield was so fond of it that he used to say he should order all his letters to be directed there.

The West End squares are pleasant spots for our purpose, and at many doors we shall have to make a call. In Landsdowne House (in Berkeley Square) it is supposed by many that Lord Shelburne, Colonel Barre, and Dunning wrote "Junius"; certain it is that the Marquis of Landsdowne, in 1809, acknowledged the possession of the secret, but died the following week, before he could disclose it. Here, in 1774, that persecuted philosopher, Dr. Priestley, the librarian to Lord Shelburne, discovered oxygen. In this square Horace Walpole (that delightful letter-writer) died and Lord Clive destroyed himself. Then there is Grosvenor Square, where that fat, easy-going Minister, Lord North, lived, where Wilkes the notorious resided, and where the Cato-Street conspirators planned to kill all the Cabinet Ministers, who had been invited to dinner by the Earl of Harrowby. In Hanover Square we visit Lord Rodney, &c. In St. James's Square we recall William III. coming to the Earl of Romney's to see fireworks let off and, later, the Prince Regent, from a balcony, displaying to the people the Eagles captured at Waterloo. Queen Caroline resided here during her trial, and many of Charles II.'s frail beauties also resided in the same spot. In Cavendish Square we stop to describe the splendid projects of that great Duke of Chandos whom Pope ridiculed. Nor are the lesser squares by any means devoid of interest.

In Pall Mall the laziest gleaner of London traditions might find a harvest. On the site of Carlton House—the Prince Regent's palace—were, in the reign of Henry VI., monastic buildings, in which (reign of Henry VIII.) Erasmus afterwards resided. They were pulled down at the Reformation. Nell Gwynn lived here, and so did Sir William Temple, Swift's early patron, the pious Boyle, and that poor puff-ball of vanity and pretence—Bubb Doddington. Here we have to record the unhappy duel at the "Star and Garter" tavern between Lord Byron and Mr. Chaworth, and the murder of Mr. Thynne by his rival, Count Koeningsmark. There is Boydell's Shakespeare Gallery to notice, and Dodsley's shop, which Burke, Johnson, and Garrick so often visited. There is also the origin of the Royal Academy, at a house opposite Market Lane, to chronicle, many club-houses to visit, and curious memorabilia of all kinds to be sifted, selected, contrasted, mounted, and placed in sequence for view.

Then comes Marylebone, formerly a suburb, famous only for its hunting park (now Regent's Park), its gardens, and its bowling-greens. In Queen Elizabeth's time the Russian ambassadors were sent to hunt in Marylebone Park; Cromwell sold it—deer, timber, and all—for L13,000. The Marylebone Bowling Greens, which preceded the gardens, were at first the resort of noblemen and gentlemen, but eventually highwaymen began to frequent them. The Duke of Buckingham (whom Lady Mary Wortley Montagu glances at in the line,

"Some dukes at Marybone bowl time away")

used, at an annual dinner to the frequenters of the gardens, to give the agreeable toast,—"May as many of us as remain unhanged next spring meet here again." Eventually burlettas were produced—one written by Chatterton; and Dr. Arne conducted Handel's music. Marylebone, in the time of Hogarth, was a favourite place for prize fights and back-sword combats, the great champion being Figg, that bullet-headed man with the bald, plaistered head, whom Hogarth has represented mounting grim sentry in his "Southwark Fair." The great building at Marylebone began between 1718 and 1729. In 1739 there were only 577 houses in the parish; in 1851 there were 16,669. In many of the nooks and corners of Marylebone we shall find curious facts and stories worth the unravelling.



The eastern squares, in Bloomsbury and St. Pancras, are regions not by any means to be lightly passed by. Bloomsbury Square was built by the Earl of Southampton, about the time of the Restoration, and was thought one of the wonders of England. Baxter lived here when he was tormented by Judge Jefferies; Sir Hans Sloane was one of its inhabitants; so was that great physician, Dr. Radcliffe. The burning of Mansfield House by Lord George Gordon's rioters has to be minutely described. In Russell Square we visit the houses of Sir Thomas Lawrence and of Judge Talfourd, and search for that celebrated spot in London legend, "The Field of the Forty Footsteps," where two brothers, it is said, killed each other in a duel for a lady, who sat by watching the fight. Then there is Red Lion Square, where tradition says some faithful adherents, at the Restoration, buried the body of Cromwell, to prevent its desecration at Tyburn; and we have to cull some stories of a good old inhabitant, Jonas Hanway, the great promoter of many of the London charities, the first man who habitually used an umbrella and Dr. Johnson's spirited opponent on the important question of tea. Soho Square, too, has many a tradition, for the Duke of Monmouth lived there in great splendour; and in Hogarth's time Mrs. Cornelys made the square celebrated by her masquerades, which in time became disreputable. Sir Cloudesley Shovel, Sir Joseph Banks, and Burnet, the historian, were all inhabitants of this locality.

Islington brings us back to days when Henry VIII. came there to hawk the partridge and the heron, and when the London citizens wandered out across the northern fields to drink milk and eat cheesecakes. The old houses abound in legends of Sir Walter Raleigh, Topham, the strong man, George Morland, the artist, and Henderson, the actor. At Canonbury, the old tower of the country house of the Prior of St. Bartholomew recalls to us Goldsmith, who used to come there to hide from his creditors, go to bed early, and write steadily.

At Highgate and Hampstead we shall scour the northern uplands of London by no means in vain, as we shall find Belsize House, in Charles II.'s time, openly besieged by robbers and, long afterwards, highwaymen swarming in the same locality. The chalybeate wells of Hampstead lead us on to the Heath, where wolves were to be found in the twelfth century and highwaymen as late as 1803. Good company awaits us at pleasant Hampstead—Lord Erskine, Lord Chatham, Keats, Akenside, Leigh Hunt, and Sir Fowell Buxton; Booth, Wilkes, and Colley Cibber; Mrs. Barbauld, honest Dick Steele, and Joanna Baillie. As for Highgate, for ages a mere hamlet, a forest, it once boasted a bishop's palace, and there we gather, with free hand, memories of Sacheverell, Rowe, Dr. Watts, Hogarth, Coleridge, and Lord Mansfield; Ireton, Marvell, and Dick Whittington, the worthy demi-god of London apprentices to the end of time.

Lambeth, where Harold was crowned, can hold its own in interest with any part of London—for it once possessed two ecclesiastical palaces and many places of amusement. Lambeth Palace itself is a spot of extreme interest. Here Wat Tyler's men dragged off Archbishop Sudbury to execution; here, when Laud was seized, the Parliamentary soldiers turned the palace into a prison for Royalists and demolished the great hall. Outside the walls of the church James II.'s Queen cowered in the December rain with her child, till a coach could be brought from the neighbouring inn to convey her to Gravesend to take ship for France. The Gordon rioters attacked the palace in 1780, but were driven off by a detachment of Guards. The Lollards' Tower has to be visited, and the sayings and doings of a long line of prelates to be reviewed. Vauxhall brings us back to the days when Walpole went with Lady Caroline Petersham and helped to stew chickens in a china dish over a lamp; or we go further back and accompany Addison and the worthy Sir Roger de Coverley, and join them over a glass of Burton ale and a slice of hung beef.

Astley's Amphitheatre recalls to us many amusing stories of that old soldier, Ducrow, and of his friends and rivals, which join on very naturally to those other theatrical traditions to which Drury Lane and Covent Garden have already led us.

So we mean to roam from flower to flower, over as varied a garden as the imagination can well conceive. There have been brave workers before us in the field, and we shall build upon good foundations. We hope to be catholic in our selections; we shall prune away only the superfluous; we shall condense anecdotes only where we think we can make them pithier and racier. We will neglect no fact that is interesting, and blend together all that old Time can give us bearing upon London. Street by street we shall delve and rake for illustrative story, despising no book, however humble, no pamphlet, however obscure, if it only throws some light on the celebrities of London, its topographical history, its manners and customs. Such is a brief summary of our plan.

St. Paul's rises before us with its great black dome and stately row of sable columns; the Tower, with its central citadel, flanked by the spear-like masts of the river shipping; the great world of roofs spreads below us as we launch upon our venturous voyage of discovery. From Boadicea leading on her scythed chariots at Battle Bridge to Queen Victoria in the Thanksgiving procession of yesterday is a long period over which to range. We have whole generations of Londoners to defile before us—painted Britons, hooded Saxons, mailed Crusaders, Chaucer's men in hoods, friars, citizens, warriors, Shakespeare's friends, Johnson's companions, Goldsmith's jovial "Bohemians," Hogarth's fellow-painters, soldiers, lawyers, statesmen, merchants. Nevertheless, at our spells they will gather from the four winds, and at our command march off to their old billets in their old houses, where we may best cross-examine them and collect their impressions of the life of their times.

The subject is as entertaining as any dream Imagination ever evoked and as varied as human nature. Its classification is a certain bond of union, and will act as an excellent cement for the multiform stones with which we shall rear our building. Lists of names, dry pedigrees, rows of dates, we leave to the herald and the topographer; but we shall pass by little that can throw light on the history of London in any generation, and we shall dwell more especially on the events of the later centuries, because they are more akin to us and are bound to us by closer sympathies.



CHAPTER I.

ROMAN LONDON.

Buried London—Our Early Relations—The Founder of London—A distinguished Visitor at Romney Marsh—Caesar re-visits the "Town on the Lake"—The Borders of Old London—Caesar fails to make much out of the Britons—King Brown—The Derivation of the name of London—The Queen of the Iceni—London Stone and London Roads—London's Earlier and Newer Walls—The Site of St. Paul's—Fabulous Claims to Idolatrous Renown—Existing Relics of Roman London—Treasures from the Bed of the Thames—What we Tread underfoot in London—A vast Field of Story.

Eighteen feet below the level of Cheapside lies hidden Roman London, and deeper even than that is buried the earlier London of those savage charioteers who, long ages ago, bravely confronted the legions of Rome. In nearly all parts of the City there have been discovered tesselated pavements, Roman tombs, lamps, vases, sandals, keys, ornaments, weapons, coins, and statues of the ancient Roman gods. So the present has grown up upon the ashes of the past.

Trees that are to live long grow slowly. Slow and stately as an oak London grew and grew, till now nearly four million souls represent its leaves. Our London is very old. Centuries before Christ there probably came the first few half-naked fishermen and hunters, who reared, with flint axes and such rude tools, some miserable huts on the rising ground that, forming the north bank of the Thames, slopes to the river some sixty miles from where it joins the sea. According to some, the river spread out like a vast lake between the Surrey and the Essex hills in those times when the half-savage first settlers found the low slopes of the future London places of health and defence amid a vast and dismal region of fen, swamp, and forest. The heroism and the cruelties, the hopes and fears of those poor barbarians, darkness never to be removed has hidden from us for ever. In later days monkish historians, whom Milton afterwards followed, ignored these poor early relations of ours and invented, as a more fitting ancestor of Englishmen, Brute, a fugitive nephew of AEneas of Troy. But, stroll on where we will, the pertinacious savage, with his limbs stained blue and his flint axe red with blood, is a ghost not easily to be exorcised from the banks of the Thames, and in some Welsh veins his blood no doubt flows at this very day. The founder of London had no historian to record his hopes—a place where big salmon were to be found, and plenty of wild boars were to be met with, was probably his highest ambition. How he bartered with Phoenicians or Gauls for amber or iron no Druid has recorded. How he slew the foraging Belgae, or was slain by them and dispossessed, no bard has sung. Whether he was generous and heroic as the New Zealander, or apelike and thievish as the Bushman, no ethnologist has yet proved. The very ashes of the founder of London have long since turned to earth, air, and water.

No doubt the few huts that formed early London were fought for over and over again, as wolves wrangle round a carcass. On Cornhill there probably dwelt petty kings who warred with the kings of Ludgate; and in Southwark there lurked or burrowed other chiefs who, perhaps by intrigue or force, struggled for centuries to get a foothold in Thames Street. But of such infusoria History (glorying only in offenders, criminals, and robbers on the largest scale) justly pays no heed. This alone we know, that the early rulers of London before the Christian era passed away like the wild beasts they fought and slew, and their very names have perished. One line of an old blind Greek poet might have immortalised them among the motley nations that crowded into Troy or swarmed under its walls; but, alas for them, that line was never written! No, Founder of London! thy name was written on fluid ooze of the marsh, and the first tide that washed over it from the Nore obliterated it for ever. Yet, perhaps even now thou sleepest as quietly fathoms deep in soft mud, in some still nook of Barking Creek, as if all the world was ringing with thy glory.

But descending quick to the lower but safer and firmer ground of fact, let us cautiously drive our first pile into the shaky morass of early London history.

A learned modern antiquary, Thomas Lewin, Esq., has proved, as nearly as such things can be proved, that Julius Caesar and 8,000 men, who had sailed from Boulogne, landed near Romney Marsh about half-past five o'clock on Sunday the 27th of August, 55 years before the birth of our Saviour. Centuries before that very remarkable August day on which the brave standard-bearer of Caesar's Tenth Legion sprang from his gilt galley into the sea and, eagle in hand, advanced against the javelins of the painted Britons who lined the shore, there is now no doubt London was already existing as a British town of some importance, and known to the fishermen and merchants of the Gauls and Belgians. Strabo, a Greek geographer who flourished in the reign of Augustus, speaks of British merchants as bringing to the Seine and the Rhine shiploads of corn, cattle, iron, hides, slaves, and dogs, and taking back brass, ivory, amber ornaments, and vessels of glass. By these merchants the desirability of such a depot as London, with its great and always navigable river, could not have been long overlooked.



In Caesar's second and longer invasion in the next year (54 B.C.), when his 28 many-oared triremes and 560 transports, &c., in all 800, poured on the same Kentish coast 21,000 legionaries and 2,000 cavalry, there is little doubt that his strong foot left its imprint near that cluster of stockaded huts (more resembling a New Zealand pah than a modern English town) perhaps already called London—Llyn-don, the "town on the lake." After a battle at Challock Wood, Caesar and his men crossed the Thames, as is supposed, at Coway Stakes, an ancient ford a little above Walton and below Weybridge. Cassivellaunus, King of Hertfordshire and Middlesex, had just slain in war Immanuent, King of Essex, and had driven out his son Mandubert. The Trinobantes, Mandubert's subjects, joined the Roman spearmen against the 4,000 scythed chariots of Cassivellaunus and the Catyeuchlani. Straight as the flight of an arrow was Caesar's march upon the capital of Cassivellaunus, a city the barbaric name of which he either forgot or disregarded, but which he merely says was "protected by woods and marshes." This place north of the Thames has usually been thought to be Verulamium (St. Alban's); but it was far more likely London, as the Cassi, whose capital Verulamium was, were among the traitorous tribes who joined Caesar against their oppressor Cassivellaunus. Moreover, Caesar's brief description of the spot perfectly applies to Roman London, for ages protected on the north by a vast forest, full of deer and wild boars, and which, even as late as the reign of Henry II., covered a great region, and has now shrunk into the not very wild districts of St. John's Wood and Caen Wood. On the north the town found a natural moat in the broad fens of Moorfields, Finsbury, and Houndsditch, while on the south ran the Fleet and the Old Bourne. Indeed, according to that credulous old enthusiast Stukeley, Caesar, marching from Staines to London, encamped on the site of Old St. Pancras Church, round which edifice Stukeley found evident traces of a great Praetorian camp. However, whether Cassivellaunus, the King of Middlesex and Hertfordshire, had his capital at London or St. Alban's, this much at least is certain, that the legionaries carried their eagles swiftly over his stockades of earth and fallen trees, drove off the blue-stained warriors, and swept off the half-wild cattle stored up by the Britons. Shortly after, Caesar returned to Gaul, having heard while in Britain of the death of his favourite daughter Julia, the wife of Pompey, his great rival. His camp at Richborough or Sandwich was far distant, the dreaded equinoctial gales were at hand, and Gaul, he knew, might at any moment of his absence start into a flame. His inglorious campaign had lasted just four months and a half—his first had been far shorter. As Caesar himself wrote to Cicero, our rude island was defended by stupendous rocks, there was not a scrap of the gold that had been reported, and the only prospect of booty was in slaves, from whom there could be expected neither "skill in letters nor in music." In sober truth, all Caesar had won from the people of Kent and Hertfordshire had been blows and buffets, for there were men in Britain even then. The prowess of the British charioteers became a standing joke in Rome against the soldiers of Caesar. Horace and Tibullus both speak of the Briton as unconquered. The steel bow the strong Roman hand had for a moment bent, quickly relapsed to its old shape the moment Caesar, mounting his tall galley, turned his eyes towards Gaul.



The Mandubert who sought Caesar's help is by some thought to be the son of the semi-fabulous King Lud (King Brown), the mythical founder of London, and, according to Milton, who, as we have said, follows the old historians, a descendant of Brute of Troy. The successor of the warlike Cassivellaunus had his capital at St. Alban's; his son Cunobelin (Shakespeare's Cymbeline)—a name which seems to glow with perpetual sunshine as we write it—had a palace at Colchester; and the son of Cunobelin was the famed Caradoc, or Caractacus, that hero of the Silures, who struggled bravely for nine long years against the generals of Rome.

Celtic etymologists differ, as etymologists usually do, about the derivation of the name of London. Lon, or Long, meant, they say, either a lake, a wood, a populous place, a plain, or a ship-town. This last conjecture is, however, now the most generally received, as it at once gives the modern pronunciation, to which Llyn-don would never have assimilated. The first British town was indeed a simple Celtic hill fortress, formed first on Tower Hill, and afterwards continued to Cornhill and Ludgate. It was moated on the south by the river, which it controlled; by fens on the north; and on the east by the marshy low ground of Wapping. It was a high, dry, and fortified point of communication between the river and the inland country of Essex and Hertfordshire, a safe sixty miles from the sea, and central as a depot and meeting-place for the tribes of Kent and Middlesex.

Hitherto the London about which we have been conjecturing has been a mere cloud city. The first mention of real London is by Tacitus, who, writing in the reign of Nero (A.D. 62, more than a century after the landing of Caesar), in that style of his so full of vigour and so sharp in outline, that it seems fit rather to be engraved on steel than written on perishable paper, says that Londinium, though not, indeed, dignified with the name of colony, was a place highly celebrated for the number of its merchants and the confluence of traffic. In the year 62 London was probably still without walls, and its inhabitants were not Roman citizens, like those of Verulamium (St. Alban's). When the Britons, roused by the wrongs of the fierce Boadicea (Queen of the Iceni, the people of Norfolk and Suffolk), bore down on London, her back still "bleeding from the Roman rods," she slew in London and Verulamium alone 70,000 citizens and allies of Rome; impaling many beautiful and well-born women, amid revelling sacrifices, in the grove of Andate, the British Goddess of Victory. It is supposed that after this reckless slaughter the tigress and her savage followers burned the cluster of wooden houses that then formed London to the ground. Certain it is, that when deep sections were made for a sewer in Lombard Street in 1786, the lowest stratum consisted of tesselated Roman pavements, their coloured dice laying scattered like flower leaves, and above that of a thick layer of wood ashes, as of the debris of charred wooden buildings. This ruin the Romans avenged by the slaughter of 80,000 Britons in a butchering fight, generally believed to have taken place at King's Cross (otherwise Battle Bridge), after which the fugitive Boadicea, in rage and despair, took poison and perished.

London probably soon sprang, phoenix-like, from the fire, though history leaves it in darkness to enjoy a lull of 200 years. In the early part of the second century Ptolemy, the geographer, speaks of it as a city of the Kentish people; but Mr. Craik very ingeniously conjectures that the Greek writer took his information from Phoenician works descriptive of Britain, written before even the invasion of Caesar. Theodosius, a general of the Emperor Valentinian, who saved London from gathered hordes of Scots, Picts, Franks, and Saxons, is supposed to have repaired the walls of London, which had been first built by the Emperor Constantine early in the fourth century. In the reign of Theodosius, London, now called Augusta, became one of the chief, if not the chief, of the seventy Roman cities in Britain. In the famous "Itinerary" of Antoninus (about the end of the third century) London stands as the goal or starting-point of seven out of the fifteen great central Roman roads in England. Camden considers the London Stone, now enshrined in the south wall of St. Swithin's Church, Cannon Street, to have been the central milestone of Roman England, from which all the chief roads radiated, and by which the distances were reckoned. Wren supposed that Watling Street, of which Cannon Street is a part, was the High Street of Roman London. Another street ran west along Holborn from Cheapside, and from Cheapside probably north. A northern road ran by Aldgate, and probably Bishopsgate. The road from Dover came either over a bridge near the site of the present London Bridge, or higher up at Dowgate, from Stoney Street on the Surrey side.

Early Roman London was scarcely larger than Hyde Park. Mr. Roach Smith, the best of all authorities on the subject, gives its length from the Tower to Ludgate, east and west, at about a mile; and north and south, that is from London Wall to the Thames, at about half a mile. The earliest Roman city was even smaller, for Roman sepulchres have been found in Bow Lane, Moorgate Street, Bishopsgate Within, which must at that time have been beyond the walls. The Roman cemeteries of Smithfield, St. Paul's, Whitechapel, the Minories, and Spitalfields, are of later dates, and are in all cases beyond the old line of circumvallation, according to the sound Roman custom fixed by law. The earlier London Mr. Roach Smith describes as an irregular space, the five main gates corresponding with Bridgegate, Ludgate, Bishopsgate, Aldersgate, and Aldgate. The north wall followed for some part the course of Cornhill and Leadenhall Street; the eastern Billiter Street and Mark Lane; the southern Thames Street; and the western the east side of Walbrook. Of the larger Roman wall, there were within the memory of man huge, shapeless masses, with trees growing upon them, opposite what is now Finsbury Circus. In 1852 a piece of Roman wall on Tower Hill was rescued from the improvers, and built into some stables and outhouses; but not before a careful sketch had been effected by the late Mr. Fairholt, one of the best of our antiquarian draughtsmen. The later Roman London was in general outline the same in shape and size as the London of the Saxons and Normans. The newer walls Pennant calculates at 3 miles 165 feet in circumference, they were 22 feet high, and guarded with forty lofty towers. At the end of the last century large portions of the old Roman wall were traceable in many places, but time has devoured almost the last morsels of that great piece de resistance. In 1763 Mr. Gough made a drawing of a square Roman tower (one of three) then standing in Houndsditch. It was built in alternate layers of massive square stones and red tiles. The old loophole for the sentinel had been enlarged into a square latticed window. In 1857, while digging foundations for houses on the north-east side of Aldermanbury Postern, the workmen came on a portion of the Roman wall strengthened by blind arches. All that now substantially remains of the old fortification is a bastion in St. Giles's Church, Cripplegate; a fragment in St. Martin's Court, off Ludgate Hill; another portion exists in the Old Bailey, concealed behind houses; and a fourth, near George Street, Tower Hill. Portions of the wall have, however, been also broached in Falcon Square (one of which we have engraved), Bush Lane, Scott's Yard, and Cornhill, and others built in cellars and warehouses from opposite the Tower and Cripplegate.

The line of the Roman walls ran from the Tower straight to Aldgate; there making an angle, it continued to Bishopsgate. From there it turned eastward to St. Giles's Churchyard, where it veered south to Falcon Square. At this point it continued west to Aldersgate, running under Christ's Hospital, and onward to Giltspur Street. There forming an angle, it proceeded directly to Ludgate towards the Thames, passing to the south of St. Andrew's Church. The wall then crossed Addle Street, and took a course along Upper and Lower Thames Street towards the Tower. In Thames Street the wall has been found built on oaken piles; on these was laid a stratum of chalk and stones, and over this a course of large, hewn sandstones, cemented with quicklime, sand, and pounded tile. The body of the wall was constructed of ragstone, flint, and lime, bonded at intervals with courses of plain and curve-edged tiles.

That Roman London grew slowly there is abundant proof. In building the new Exchange, the workmen came on a gravel-pit full of oyster-shells, cattle bones, old sandals, and shattered pottery. No coin found there being later than Severus indicates that this ground was bare waste outside the original city until at least the latter part of the third century. How far Roman London eventually spread its advancing waves of houses may be seen from the fact that Roman wall-paintings, indicating villas of men of wealth and position, have been found on both sides of High Street, Southwark, almost up to St. George's Church; while one of the outlying Roman cemeteries bordered the Kent Road.

From the horns of cattle having been dug up in St. Paul's Churchyard, the monks, ever eager to discover traces of that Paganism with which they amalgamated Christianity, conjectured that a temple of Diana once stood on the site of St. Paul's. A stone altar, with a rude figure of the amazon goddess sculptured upon it, was indeed discovered in making the foundations for Goldsmiths' Hall, Cheapside; but this was a mere votive or private altar, and proves nothing; and the ox bones, if any, found at St. Paul's, were merely refuse thrown into a rubbish-heap outside the old walls. As to the Temple of Apollo, supposed to have been replaced by Westminster Abbey, that is merely an invention of rival monks to glorify Thorney Island, and to render its antiquity equal to the fabulous claims of St. Paul's. Nor is there any positive proof that shrines to British gods ever stood on either place, though that they may have done so is not at all improbable.

The existing relics of Roman London are far more valuable and more numerous than is generally supposed. Innumerable tesselated pavements, masterpieces of artistic industry and taste, have been found in the City. A few of these should be noted. In 1854 part of the pavement of a room, twenty-eight feet square, was discovered, when the Excise Office was pulled down, between Bishopsgate Street and Broad Street. The central subject was supposed to be the Rape of Europa. A few years before another pavement was met with near the same spot. In 1841 two pavements were dug up under the French Protestant Church in Threadneedle Street. The best of these we have engraved. In 1792 a circular pavement was found in the same locality; and there has also been dug up in the same street a curious female head, the size of life, formed of coloured stones and glass. In 1805 a beautiful Roman pavement was disinterred on the south-west angle of the Bank of England, near the gate opening into Lothbury, and is now in the British Museum. In 1803 a fine specimen of pavement was found in front of the East-India House, Leadenhall Street, the central design being Bacchus reclining on a panther. In this pavement twenty distinct tints had been successfully used. Other pavements have been cut through in Crosby Square, Bartholemew Lane, Fenchurch Street, and College Street. The soil, according to Mr. Roach Smith, seems to have risen over them at the rate of nearly a foot a century.

The statuary found in London should also not be forgotten. One of the most remarkable pieces was a colossal bronze head of the Emperor Hadrian, dredged up from the Thames a little below London Bridge. It is now in the British Museum. A colossal bronze hand, thirteen inches long, was also found in Thames Street, near the Tower. In 1857, near London Bridge, the dredgers found a beautiful bronze Apollino, a Mercury of exquisite design, a priest of Cybele, and a figure supposed to be Jupiter. The Apollino and Mercury are masterpieces of ideal beauty and grace. In 1842 a chef d'oeuvre was dug out near the old Roman wall in Queen Street, Cheapside. It was the bronze stooping figure of an archer. It has silver eyes; and the perfect expression and anatomy display the highest art.

In 1825 a graceful little silver figure of the child Harpocrates, the God of Silence, looped with a gold chain, was found in the Thames, and is now in the British Museum. In 1839 a pair of gold armlets were dug up in Queen Street, Cheapside. In a kiln in St. Paul's Churchyard, in 1677, there were found lamps, bottles, urns, and dishes. Among other relics of Roman London drifted down by time we may instance articles of red glazed pottery, tiles, glass cups, window glass, bath scrapers, gold hairpins, enamelled clasps, sandals, writing tablets, bronze spoons, forks, distaffs, bells, dice, and millstones. As for coins, which the Romans seem to have hid in every conceivable nook, Mr. Roach Smith says that within twenty years upwards of 2,000 were, to his own knowledge, found in London, chiefly in the bed of the Thames. Only one Greek coin, as far as we know, has ever been met with in London excavations.

The Romans left deep footprints wherever they trod. Many of our London streets still follow the lines they first laid down. The river bank still heaves beneath the ruins of their palaces. London Stone, as we have already shown, still stands to mark the starting-point of the great roads that they designed. In a lane out of the Strand there still exists a bath where their sinewy youth laved their limbs, dusty from the chariot races at the Campus Martius at Finsbury. The pavements trodden by the feet of Hadrian and Constantine still lie buried under the restless wheels that roll over our City streets. The ramparts the legionaries guarded have not yet quite crumbled to dust, though the rude people they conquered have themselves long since grown into conquerors. Roman London now exists only in fragments, invisible save to the prying antiquary. As the seed is to be found hanging to the root of the ripe wheat, so some filaments of the first germ of London, of the British hut and the Roman villa, still exist hidden under the foundations of the busy city that now teems with thousands of inhabitants. We tread under foot daily the pride of our old oppressors.



CHAPTER II.

TEMPLE BAR.

Temple Bar—The Golgotha of English Traitors—When Temple Bar was made of Wood—Historical Pageants at Temple Bar—The Associations of Temple Bar—Mischievous Processions through Temple Bar—The First grim Trophy—Rye-House Plot Conspirators.

Temple Bar was rebuilt by Sir Christopher Wren, in 1670-72, soon after the Great Fire had swept away eighty-nine London churches, four out of the seven City gates, 460 streets, and 13,200 houses, and had destroyed fifteen of the twenty-six wards, and laid waste 436 acres of buildings, from the Tower eastward to the Inner Temple westward.

The old black gateway, once the dreaded Golgotha of English traitors, separates, it should be remembered, the Strand from Fleet Street, the city from the shire, and the Freedom of the City of London from the Liberty of the City of Westminster. As Hatton (1708—Queen Anne) says,—"This gate opens not immediately into the City itself, but into the Liberty or Freedom thereof." We need hardly say that nothing can be more erroneous than the ordinary London supposition that Temple Bar ever formed part of the City fortifications. Mr. Gilbert a Beckett, laughing at this tradition, once said in Punch: "Temple Bar has always seemed to me a weak point in the fortifications of London. Bless you, the besieging army would never stay to bombard it—they would dash through the barber's."

The Great Fire never reached nearer Temple Bar than the Inner Temple, on the south side of Fleet Street, and St. Dunstan's Church, on the north.

The Bar is of Portland stone, which London smoke alternately blackens and calcines; and each facade has four Corinthian pilasters, an entablature, and an arched pediment. On the west (Strand) side, in two niches, stand, as eternal sentries, Charles I. and Charles II., in Roman costume. Charles I. has long ago lost his baton, as he once deliberately lost his head. Over the keystone of the central arch there used to be the royal arms. On the east side are James I. and Elizabeth (by many able writers supposed to be Anne of Denmark, James I.'s queen). She is pointing her white finger at Child's; while he, looking down on the passing cabs, seems to say, "I am nearly tired of standing; suppose we go to Whitehall, and sit down a bit?"

The slab over the eastern side of the arch bears the following inscription, now all but smoothed down by time:—

"Erected in the year 1670, Sir Samuel Starling, Mayor; continued in the year 1671, Sir Richard Ford, Lord Mayor; and finished in the year, 1672, Sir George Waterman, Lord Mayor."

All these persons were friends of Pepys.

The upper part of the Bar is flanked by scrolls, but the fruit and flowers once sculptured on the pediment, and the supporters of the royal arms over the posterns, have crumbled away. In the centre of each facade is a semicircular-headed, ecclesiastical-looking window, that casts a dim horny light into a room above the gate, held of the City, at an annual rent of some L50, by Messrs. Childs, the bankers, as a sort of muniment-room for their old account-books. There is here preserved, among other costlier treasures of Mammon, the private account-book of Charles II. The original Child was a friend of Pepys, and is mentioned by him as quarrelling with the Duke of York on Admiralty matters. The Child who succeeded him was a friend of Pope, and all but led him into the South-Sea Bubble speculation.

Those affected, mean statues, with the crinkly drapery, were the work of a vain, half-crazed sculptor named John Bushnell, who died mad in 1701. Bushnell, who had visited Rome and Venice, executed Cowley's monument in Westminster Abbey, and the statues of Charles I., Charles II., and Gresham, in the Old Exchange.

There is no extant historical account of Temple Bar in which the following passage from Strype (George I.) is not to be found embedded like a fossil; it is, in fact, nearly all we London topographers know of the early history of the Bar:—"Anciently," says Strype, "there were only posts, rails, and a chain, such as are now in Holborn, Smithfield, and Whitechapel bars. Afterwards there was a house of timber erected across the street, with a narrow gateway and an entry on the south side of it under the house." This structure is to be seen in the bird's-eye view of London, 1601 (Elizabeth), and in Hollar's seven-sheet map of London (Charles II.)

The date of the erection of the "wooden house" is not to be ascertained; but there is the house plain enough in a view of London to which Maitland affixes the date about 1560 (the second year of Elizabeth), so we may perhaps safely put it down as early as Edward VI. or Henry VIII. Indeed, if a certain scrap of history is correct—i.e., that bluff King Hal once threatened, if a certain Bill did not pass the Commons a little quicker, to fix the heads of several refractory M.P.s on the top of Temple Bar—we must suppose the old City toll-gate to be as old as the early Tudors.

After Simon de Montfort's death, at the battle of Evesham, 1265, Prince Edward, afterwards Edward I., punished the rebellious Londoners, who had befriended Montfort, by taking away all their street chains and bars, and locking them up in the Tower.

The earliest known documentary and historical notice of Temple Bar is in 1327, the first year of Edward III.; and in the thirty-fourth year of the same reign we find, at an inquisition before the mayor, twelve witnesses deposing that the commonalty of the City had, time out of mind, had free ingress and egress from the City to Thames and from Thames to the City, through the great gate of the Templars situate within Temple Bar. This referred to some dispute about the right of way through the Temple, built in the reign of Henry I. In 1384 Richard II. granted a licence for paving Strand Street from Temple Bar to the Savoy, and collecting tolls to cover such charges.



The historical pageants that have taken place at Temple Bar deserve a notice, however short. On the 5th of November, 1422, the corpse of that brave and chivalrous king, the hero of Agincourt, Henry V., was borne to its rest at Westminster Abbey by the chief citizens and nobles, and every doorway from Southwark to Temple Bar had its mournful torch-bearer. In 1502-3 the hearse of Elizabeth of York, queen of Henry VII., halted at Temple Bar, on its way from the Tower to Westminster, and at the Bar the Abbots of Westminster and Bermondsey blessed the corpse, and the Earl of Derby and a large company of nobles joined the sable funeral throng. After sorrow came joy, and after joy sorrow—Ita vita. In the next reign poor Anne Boleyn, radiant with happiness and triumph, came through the Bar (May 31, 1534), on her way to the Tower, to be welcomed by the clamorous citizens, the day before her ill-starred coronation. Temple Bar on that occasion was new painted and repaired, and near it stood singing men and children—the Fleet Street conduit all the time running claret. The old gate figures more conspicuously the day before the coronation of that wondrous child, Edward VI. Two hogsheads of wine were then ladled out to the thirsty mob, and the gate at Temple Bar was painted with battlements and buttresses, richly hung with cloth of Arras, and all in a flutter with "fourteen standard flags." There were eight French trumpeters blowing their best, besides "a pair of regals," with children singing to the same. In September, 1553, when Edward's cold-hearted half-sister, Mary Tudor, came through the City, according to ancient English custom, the day before her coronation, she did not ride on horseback, as Edward had done, but sat in a chariot covered with cloth of tissue and drawn by six horses draped with the same. Minstrels piped and trumpeted at Ludgate, and Temple Bar was newly painted and hung.



Old Temple Bar, the background to many historical scenes, figures in the rash rebellion of Sir Thomas Wyatt. When he had fought his way down Piccadilly to the Strand, Temple Bar was thrown open to him, or forced open by him; but when he had been repulsed at Ludgate he was hemmed in by cavalry at Temple Bar, where he surrendered. This foolish revolt led to the death of innocent Lady Jane Grey, and brought sixty brave gentlemen to the scaffold and the gallows.

On Elizabeth's procession from the Tower before her coronation, January, 1559, Gogmagog the Albion, and Corineus the Briton, the two Guildhall giants, stood on the Bar; and on the south side there were chorister lads, one of whom, richly attired as a page, bade the queen farewell in the name of the whole City. In 1588, the glorious year that the Armada was defeated, Elizabeth passed through the Bar on her way to return thanks to God solemnly at St. Paul's. The City waits stood in triumph on the roof of the gate. The Lord Mayor and Aldermen, in scarlet gowns, welcomed the queen and delivered up the City sword, then on her return they took horse and rode before her. The City Companies lined the north side of the street, the lawyers and gentlemen of the Inns of Court the south. Among the latter stood a person afterwards not altogether unknown, one Francis Bacon, who displayed his wit by saying to a friend, "Mark the courtiers! Those who bow first to the citizens are in debt; those who bow first to us are at law!"

In 1601, when the Earl of Essex made his insane attempt to rouse the City to rebellion, Temple Bar, we are told, was thrown open to him; but Ludgate being closed against him on his retreat from Cheapside, he came back by boat to Essex House, where he surrendered after a short and useless resistance.

King James made his first public entry into his royal City of London, with his consort and son Henry, upon the 15th of March, 1603-4. The king was mounted upon a white genet, ambling through the crowded streets under a canopy held by eight gentlemen of the Privy Chamber, as representatives of the Barons of the Cinque Ports, and passed under six arches of triumph, to take his leave at the Temple of Janus, erected for the occasion at Temple Bar. This edifice was fifty-seven feet high, proportioned in every respect like a temple.

In June, 1649 (the year of the execution of Charles), Cromwell and the Parliament dined at Guildhall in state, and the mayor, says Whitelocke, delivered up the sword to the Speaker, at Temple Bar, as he had before done to King Charles.

Philips, Milton's nephew, who wrote the continuation of Baker's Chronicle, describes the ceremony at Temple Bar on the proclamation of Charles II. The old oak gates being shut, the king-at-arms, with tabard on and trumpet before him, knocked and gravely demanded entrance. The Lord Mayor appointed some one to ask who knocked. The king-at-arms replied, that if they would open the wicket, and let the Lord Mayor come thither, he would to him deliver his message. The Lord Mayor then appeared, tremendous in crimson velvet gown, and on horseback, of all things in the world, the trumpets sounding as the gallant knight pricked forth to demand of the herald, who he was and what was his message. The bold herald, with his hat on, answered, regardless of Lindley Murray, who was yet unknown, "We are the herald-at-arms appointed and commanded by the Lords and Commons assembled in Parliament, and demand an entrance into the famous City of London, to proclaim Charles II. King of England, Scotland, France, and Ireland, and we expect your speedy answer to our demand." An alderman then replied, "The message is accepted," and the gates were thrown open.

When William III. came to see the City and the Lord Mayor's Show in 1689, the City militia, holding lighted flambeaux, lined Fleet Street as far as Temple Bar.

The shadow of every monarch and popular hero since Charles II.'s time has rested for at least a passing moment at the old gateway. Queen Anne passed here to return thanks at St. Paul's for the victory of Blenheim. Here Marlborough's coach ominously broke down in 1714, when he returned in triumph from his voluntary exile.

George III. passed through Temple Bar, young and happy, the year after his coronation, and again when, old and almost broken-hearted, he returned thanks for his partial recovery from insanity; and in our time that graceless son of his, the Prince Regent, came through the Bar in 1814, to thank God at St. Paul's for the downfall of Bonaparte.

On the 9th November, 1837, the accession of Queen Victoria, Alderman Kelly, picturesque in scarlet gown, Spanish hat, and black feathers, presented the City sword to the Queen at Temple Bar; Alderman Cowan was ready with the same weapon in 1844, when the Queen opened the new Royal Exchange; but in 1851, when her Majesty once more visited the City, the old ceremony was (wrongly, we think) dispensed with.

At the funeral of Lord Nelson, the honoured corpse, followed by downcast old sailors, was met at the Bar by the Lord Mayor and the Corporation; and the Great Duke's funeral car, and the long train of representative soldiers, rested at the Bar, which was hung with black velvet.

A few earlier associations connected with the present Bar deserve a moment or two's recollection. On February 12th, when General Monk—"Honest George," as his old Cromwellian soldiers used to call him—entered London, dislodged the "Rump" Parliament, and prepared for the Restoration of Charles II., bonfires were lit, the City bells rung, and London broke into a sudden flame of joy. Pepys, walking homeward about ten o'clock, says:—"The common joy was everywhere to be seen. The number of bonfires—there being fourteen between St. Dunstan's and Temple Bar, and at Strand Bridge, east of Catherine Street, I could at one time tell thirty-one fires."

On November 17, 1679, the year after the sham Popish Plot concocted by those matchless scoundrels, Titus Oates, an expelled naval chaplain, and Bedloe, a swindler and thief, Temple Bar was made the spot for a great mob pilgrimage, on the anniversary of the accession of Queen Elizabeth. The ceremonial is supposed to have been organised by that restless plotter against a Popish succession, Lord Shaftesbury, and the gentlemen of the Green Ribbon Club, whose tavern, the "King's Head," was at the corner of Chancery Lane, opposite the Inner Temple gate. To scare and vex the Papists, the church bells began to clash out as early as three o'clock on the morning of that dangerous day. At dusk the procession of several thousand half-crazed torch-bearers started from Moorgate, along Bishopsgate Street, and down Houndsditch and Aldgate (passing Shaftesbury's house imagine the roar of the monster mob, the wave of torches, and the fiery fountains of squibs at that point!), then through Leadenhall Street and Cornhill, by the Royal Exchange, along Cheapside and on to Temple Bar, where the bonfire awaited the puppets. In a torrent of fire the noisy Protestants passed through the exulting City, making the Papists cower and shudder in their garrets and cellars, and before the flaming deluge opened a storm of shouting people. This procession consisted of fifteen groups of priests, Jesuits, and friars, two following a man on a horse, holding up before him a dummy, dressed to represent Sir Edmondbury Godfrey, a Protestant justice and wood merchant, supposed to have been murdered by Roman Catholics at Somerset House. It was attended by a body-guard of 150 swordbearers and a man roaring a political cry of the time through a brazen speaking-trumpet. The great bonfire was built up mountain high opposite the Inner Temple gate. Some zealous Protestants, by pre-arrangement, had crowned the prim and meagre statue of Elizabeth (still on the east side of the Bar) with a wreath of gilt laurel, and placed under her hand (that now points to Child's Bank) a golden glistening shield, with the motto, "The Protestant Religion and Magna Charta," inscribed upon it. Several lighted torches were stuck before her niche. Lastly, amidst a fiery shower of squibs from every door and window, the Pope and his companions were toppled into the huge bonfire, with shouts that reached almost to Charing Cross.

These mischievous processions were continued till the reign of George I. There was to have been a magnificent one on November 17, 1711, when the Whigs were dreading the contemplated peace with the French and the return of Marlborough. But the Tories, declaring that the Kit-Kat Club was urging the mob to destroy the house of Harley, the Minister, and to tear him to pieces, seized on the wax figures in Drury Lane, and forbade the ceremony.

As early as two years after the Restoration, Sir Balthazar Gerbier, a restless architectural quack and adventurer of those days, wrote a pamphlet proposing a sumptuous gate at Temple Bar, and the levelling of the Fleet Valley. After the Great Fire Charles II. himself hurried the erection of the Bar, and promised money to carry out the work. During the Great Fire, Temple Bar was one of the stations for constables, 100 firemen, and 30 soldiers.

The Rye-House Plot brought the first trophy to the Golgotha of the Bar, in 1684, twelve years after its erection. Sir Thomas Armstrong was deep in the scheme. If the discreditable witnesses examined against Lord William Russell are to be believed, a plot had been concocted by a few desperate men to assassinate "the Blackbird and the Goldfinch"—as the conspirators called the King and the Duke of York—as they were in their coach on their way from Newmarket to London. This plan seems to have been the suggestion of Rumbold, a maltster, who lived in a lonely moated farmhouse, called Rye House, about eighteen miles from London, near the river Ware, close to a by-road that leads from Bishop Stortford to Hoddesdon. Charles II. had a violent hatred to Armstrong, who had been his Gentleman of the Horse, and was supposed to have incited his illegitimate son, the Duke of Monmouth, to rebellion. Sir Thomas was hanged at Tyburn. After the body had hung half an hour, the hangman cut it down, stripped it, lopped off the head, threw the heart into a fire, and divided the body into four parts. The fore-quarter (after being boiled in pitch at Newgate) was set on Temple Bar, the head was placed on Westminster Hall, and the rest of the body was sent to Stafford, which town Sir Thomas represented in Parliament.

Eleven years after, the heads of two more traitors—this time conspirators against William III.—joined the relic of Armstrong. Sir John Friend was a rich brewer at Aldgate. Parkyns was an old Warwickshire county gentleman. The plotters had several plans. One was to attack Kensington Palace at night, scale the outer wall, and storm or fire the building; another was to kill William on a Sunday, as he drove from Kensington to the chapel at St. James's Palace. The murderers agreed to assemble near where Apsley House now stands. Just as the royal coach passed from Hyde Park across to the Green Park, thirty conspirators agreed to fall on the twenty-five guards, and butcher the king before he could leap out of his carriage. These two Jacobite gentlemen died bravely, proclaiming their entire loyalty to King James and the "Prince of Wales."

The unfortunate gentlemen who took a moody pleasure in drinking "the squeezing of the rotten Orange" had long passed on their doleful journey from Newgate to Tyburn before the ghastly procession of the brave and unlucky men of the rising in 1715 began its mournful march.[1]

Sir Bernard Burke mentions a tradition that the head of the young Earl of Derwentwater was exposed on Temple Bar in 1716, and that his wife drove in a cart under the arch while a man hired for the purpose threw down to her the beloved head from the parapet above. But the story is entirely untrue, and is only a version of the way in which the head of Sir Thomas More was removed by his son-in-law and daughter from London Bridge, where that cruel tyrant Henry VIII. had placed it. Some years ago, when the Earl of Derwentwater's coffin was found in the family vault, the head was lying safe with the body. In 1716 there was, however, a traitor's head spiked on the Bar—that of Colonel John Oxburgh, the victim of mistaken fidelity to a bad cause. He was a brave Lancashire gentleman, who had surrendered with his forces at Preston. He displayed signal courage and resignation in prison, forgetting himself to comfort others.

The next victim was Mr. Christopher Layer, a young Norfolk man and a Jacobite barrister, living in Southampton Buildings, Chancery Lane. He plunged deeply into the Atterbury Plot of 1722, and, with Lords North and Grey, enlisted men, hired officers, and, taking advantage of the universal misery caused by the bursting of the South Sea Bubble, planned a general rising against George I. The scheme was, with four distinct bodies of Jacobites, to seize the Tower and the Bank, to arrest the king and the prince, and capture or kill Lord Cadogan, one of the Ministers. At the trial it was proved that Layer had been over to Rome, and had seen the Pretender, who, by proxy, had stood godfather to his child. Troops were to be sent from France; barricades were to be thrown up all over London. The Jacobites had calculated that the Government had only 14,000 men to meet them—3,000 of these would be wanted to guard London, 3,000 for Scotland, and 2,000 for the garrisons. The original design had been to take advantage of the king's departure for Hanover, and, in the words of one of the conspirators, the Jacobites were fully convinced that "they should walk King George out before Lady-day." Layer was hanged at Tyburn, and his head fixed upon Temple Bar.

Years after, one stormy night in 1753, the rebel's skull blew down, and was picked up by a non-juring attorney, named Pierce, who preserved it as a relic of the Jacobite martyr. It is said that Dr. Richard Rawlinson, an eminent antiquary, obtained what he thought was Layer's head, and desired in his will that it should be placed in his right hand when he was buried. Another version of the story is, that a spurious skull was foisted upon Rawlinson, who died happy in the possession of the doubtful treasure. Rawlinson was bantered by Addison for his pedantry, in one of the Tatlers, and was praised by Dr. Johnson for his learning.

The 1745 rebellion brought the heads of fresh victims to the Bar, and this was the last triumph of barbarous justice. Colonel Francis Townley's was the sixth head; Fletcher's (his fellow-officer), the seventh and last. The Earls of Kilmarnock and Cromarty, Lord Balmerino, and thirty-seven other rebels (thirty-six of them having been captured in Carlisle) were tried the same session. Townley was a man of about fifty-four years of age, nephew of Mr. Townley of Townley Hall, in Lancashire (the "Townley Marbles" family), who had been tried and acquitted in 1715, though many of his men were found guilty and executed. The nephew had gone over to France in 1727, and obtained a commission from the French king, whom he served for fifteen years, being at the siege of Philipsburg, and close to the Duke of Berwick when that general's head was shot off. About 1740, Townley stole over to England to see his friends and to plot against the Hanover family; and as soon as the rebels came into England, he met them between Lancaster and Preston, and came with them to Manchester. At the trial Roger M'Donald, an officer's servant, deposed to seeing Townley on the retreat from Derby, and between Lancaster and Preston riding at the head of the Manchester regiment on a bay horse. He had a white cockade in his hat and wore a plaid sash.

George Fletcher, who was tried at the same time as Townley, was a rash young chapman, who managed his widowed mother's provision shop "at Salford, just over the bridge in Manchester." His mother had begged him on her knees to keep out of the rebellion, even offering him a thousand pounds for his own pocket, if he would stay at home. He bought a captain's commission of Murray, the Pretender's secretary, for fifty pounds; wore the smart white cockade and a Highland plaid sash lined with white silk; and headed the very first captain's guard mounted for the Pretender at Carlisle. A Manchester man deposed to seeing at the Exchange a sergeant, with a drum, beating up for volunteers for the Manchester regiment.

Fletcher, Townley, and seven other unfortunate Jacobites were hanged on Kennington Common. Before the carts drove away, the men flung their prayer-books, written speeches, and gold-laced hats gaily to the crowd. Mr. James (Jemmy) Dawson, the hero of Shenstone's touching ballad, was one of the nine. As soon as they were dead the hangman cut down the bodies, disembowelled, beheaded, and quartered them, throwing the hearts into the fire. A monster—a fighting-man of the day, named Buckhorse—is said to have actually eaten a piece of Townley's flesh, to show his loyalty. Before the ghastly scene was over, the heart of one unhappy spectator had already broken. The lady to whom James Dawson was engaged to be married followed the rebels to the common, and even came near enough to see, with pallid face, the fire kindling, the axe, the coffins, and all the other dreadful preparations. She bore up bravely, until she heard her lover was no more. Then she drew her head back into the coach, and crying out, "My dear, I follow thee—I follow thee! Lord God, receive our souls, I pray Thee!" fell on the neck of a companion and expired. Mr. Dawson had behaved gallantly in prison, saying, "He did not care if they put a ton weight of iron upon him, it would not daunt him."

A curious old print of 1746, full of vulgar triumph, reproduces a "Temple Bar, the City Golgotha," representing the Bar with three heads on the top of it, spiked on long iron rods. The devil looks down in ribald triumph from above, and waves a rebel banner, on which, besides three coffins and a crown, is the motto, "A crown or a grave." Underneath are written these patriotic but doggrel lines:—

"Observe the banner which would all enslave, Which misled traytors did so proudly wave: The devil seems the project to surprise; A fiend confused from off the trophy flies.

While trembling rebels at the fabric gaze, And dread their fate with horror and amaze, Let Britain's sons the emblematic view, And plainly see what is rebellion's due."

The heads of Fletcher and Townley were put on the Bar August 12, 1746. On August 15th Horace Walpole, writing to a friend, says he had just been roaming in the City, and "passed under the new heads on Temple Bar, where people make a trade of letting spy-glasses at a halfpenny a look." According to Mr. J.T. Smith, an old man living in 1825 remembered the last heads on Temple Bar being visible through a telescope across the space between the Bar and Leicester Fields.

Between two and three A.M., on the morning of January 20, 1766, a mysterious man was arrested by the watch as he was discharging, by the dim light, musket bullets at the two heads then remaining upon Temple Bar. On being questioned by the puzzled magistrate, he affected a disorder in his senses, and craftily declared that the patriotic reason for his eccentric conduct was his strong attachment to the present Government, and that he thought it not sufficient that a traitor should merely suffer death; that this provoked his indignation, and it had been his constant practice for three nights past to amuse himself in the same manner. "And it is much to be feared," says the past record of the event, "that the man is a near relation to one of the unhappy sufferers." Upon searching this very suspicious marksman, about fifty musket bullets were found on him, wrapped up in a paper on which was written the motto, "Eripuit ille vitam."

After this, history leaves the heads of the unhappy Jacobites—those lips that love had kissed, those cheeks children had patted—to moulder on in the sun and in the rain, till the last day of March, 1772, when one of them (Townley or Fletcher) fell. The last stormy gust of March threw it down, and a short time after a strong wind blew down the other; and against the sky no more relics remained of a barbarous and unchristian revenge. In April, 1773, Boswell, whom we all despise and all like, dined at courtly Mr. Beauclerk's with Dr. Johnson, Lord Charlemont (Hogarth's friend), Sir Joshua Reynolds, and other members of the literary club, in Gerrard Street, Soho, it being the awful evening when Boswell was to be balloted for. The conversation turned on the new and commendable practice of erecting monuments to great men in St. Paul's. The Doctor observed: "I remember once being with Goldsmith in Westminster Abbey. Whilst we stood at Poet's Corner, I said to him,—

"Forsitan et nostrum nomen miscebitur istis."—OVID.

When we got to Temple Bar he stopped me, and pointing to the heads upon it, slily whispered,—

"Forsitan et nostrum nomen miscebitur istis."

This anecdote, so full of clever, arch wit, is sufficient to endear the old gateway to all lovers of Johnson and of Goldsmith.

According to Mr. Timbs, in his "London and Westminster," Mrs. Black, the wife of the editor of the Morning Chronicle, when asked if she remembered any heads on Temple Bar, used to reply, in her brusque, hearty way, "Boys, I recollect the scene well! I have seen on that Temple Bar, about which you ask, two human heads—real heads—traitors' heads—spiked on iron poles. There were two; I saw one fall (March 31, 1772). Women shrieked as it fell; men, as I have heard, shrieked. One woman near me fainted. Yes, boys, I recollect seeing human heads upon Temple Bar."

The cruel-looking spikes were removed early in the present century. The panelled oak gates have often been renewed, though certainly shutting them too often never wore them out.

As early as 1790 Alderman Pickett (who built the St. Clement's arch), with other subversive reformers, tried to pull down Temple Bar. It was pronounced unworthy of form, of no antiquity, an ambuscade for pickpockets, and a record of only the dark and crimson pages of history.

A writer in the Gentleman's Magazine, in 1813 chronicling the clearance away of some hovels encroaching upon the building, says: "It will not be surprising if certain amateurs, busy in improving the architectural concerns of the City, should at length request of their brethren to allow the Bar or grand gate of entrance into the City of London to stand, after they have so repeatedly sought to obtain its destruction." In 1852 a proposal for its repair and restoration was defeated in the Common Council; and twelve months later, a number of bankers, merchants, and traders set their hands to a petition for its removal altogether, as serving no practical purpose, as it impeded ventilation and retarded improvements. Since then Mr. Heywood has proposed to make a circus at Temple Bar, leaving the archway in the centre; and Mr. W. Burges, the architect, suggested a new arch in keeping with the new Law Courts opposite.



It is a singular fact that the "Parentalia," a chronicle of Wren's works written by Wren's clever son, contains hardly anything about Temple Bar. According to Mr. Noble, the Wren manuscripts in the British Museum, Wren's ledger in the Bodleian, and the Record Office documents, are equally silent; but from a folio at the Guildhall, entitled "Expenses of Public Buildings after the Great Fire," it would appear that the Bar cost altogether L1,397 10s.; Bushnell, the sculptor, receiving out of this sum L480 for his four stone monarchs. The mason was John Marshall, who carved the pedestal of the statue of Charles I. at Charing Cross and worked on the Monument in Fish Street Hill. In 1636 Inigo Jones had designed a new arch, the plan of which still exists. Wren, it is said, took his design of the Bar from an old temple at Rome.

The old Bar is now a mere piece of useless and disused armour. Once a protection, then an ornament, it has now become an obstruction—the too-narrow neck of a large decanter—a bone in the throat of Fleet Street. Yet still we have a lingering fondness for the old barrier that we have seen draped in black for a dead hero and glittering with gold in honour of a young bride. We have shared the sunshine that brightened it and the gloom that has darkened it, and we feel for it a species of friendship, in which it mutely shares. To us there seems to be a dignity in its dirt and pathos in the mud that bespatters its patient old face, as, like a sturdy fortress, it holds out against all its enemies, and Charles I. and II., and Elizabeth and James I. keep a bright look-out day and night for all attacks. Nevertheless, it must go in time, we fear. Poor old Temple Bar, we shall miss you when you are gone!



FOOTNOTES:

[1] Amongst these we must not forget Joseph Sullivan, who was executed at Tyburn for high treason, for enlisting men in the service of the Pretender. In the collection of broadsides belonging to the Society of Antiquaries there is one of great interest, entitled "Perkins against Perkin, a dialogue between Sir William Perkins and Major Sulliviane, the two loggerheads upon Temple Bar, concerning the present juncture of affaires." Date uncertain.



CHAPTER III.

FLEET STREET—GENERAL INTRODUCTION.

Frays in Fleet Street—Chaucer and the Friar—The Duchess of Gloucester doing Penance for Witchcraft—Riots between Law Students and Citizens—'Prentice Riots—Oates in the Pillory—Entertainments in Fleet Street—Shop Signs—Burning the Boot—Trial of Hardy—Queen Caroline's Funeral.

Alas, for the changes of time! The Fleet, that little, quick-flowing stream, once so bright and clear, is now a sewer! but its name remains immortalised by the street called after it.

Although, according to a modern antiquary, a Roman amphitheatre once stood on the site of the Fleet Prison, and Roman citizens were certainly interred outside Ludgate, we know but little whether Roman buildings ever stood on the west side of the City gates. Stow, however, describes a stone pavement supported on piles being found, in 1595, near the Fleet Street end of Chancery Lane; so that we may presume the soil of the neighbourhood was originally marshy. The first British settlers there must probably have been restless spirits, impatient of the high rents and insufficient room inside the City walls and willing, for economy, to risk the forays of any Saxon pirates who chose to steal up the river on a dusky night and sack the outlying cabins of London.

There were certainly rough doings in Fleet Street in the Middle Ages, for the City chronicles tell us of much blood spilt there and of many deeds of violence. In 1228 (Henry III.) we find, for instance, one Henry de Buke slaying a man named Le Ireis, le Tylor, of Fleet Bridge, then fleeing to the church of St. Mary, Southwark, and there claiming sanctuary. In 1311 (Edward II.) five of the king's not very respectable or law-fearing household were arrested in Fleet Street for a burglary; and though the weak king demanded them (they were perhaps servants of his Gascon favourite, Piers Gaveston, whom the barons afterwards killed), the City refused to give them up, and they probably had short shrive. In the same reign, when the Strand was full of bushes and thickets, Fleet Street could hardly have been much better. Still, the shops in Fleet Street were, no doubt, even in Edward II.'s reign, of importance, for we find, in 1321, a Fleet Street bootmaker supplying the luxurious king with "six pairs of boots, with tassels of silk and drops of silver-gilt, the price of each pair being 5s." In Richard II.'s reign it is especially mentioned that Wat Tyler's fierce Kentish men sacked the Savoy church, part of the Temple, and destroyed two forges which had been originally erected on each side of St. Dunstan's church by the Knight Templars. The Priory of St. John of Jerusalem had paid a rent of 15s. for these forges, which same rent was given for more than a century after their destruction.

The poet Chaucer is said to have beaten a saucy Franciscan friar in Fleet Street, and to have been fined 2s. for the offence by the Honourable Society of the Inner Temple; so Speight had heard from one who had seen the entry in the records of the Inner Temple.

In King Henry IV.'s reign another crime disturbed Fleet Street. A Fleet Street goldsmith was murdered by ruffians in the Strand, and his body thrown under the Temple Stairs.

In 1440 (Henry VI.) a strange procession startled London citizens. Eleanor Cobham, Duchess of Gloucester, did penance through Fleet Street for witchcraft practised against the king. She and certain priests and necromancers had, it was said, melted a wax figure of young King Henry before a slow fire, praying that as that figure melted his life might melt also. Of the duchess's confederates, the Witch of Ely, was burned at Smithfield, a canon of Westminster died in the Tower, and a third culprit was hung, drawn, and quartered at Tyburn. The duchess was brought from Westminster, and landed at the Temple Stairs, from whence, with a tall wax taper in her hand, she walked bareheaded to St. Paul's, where she offered at the high altar. Another day she did penance at Christ Church, Aldgate; a third day at St. Michael's, Cornhill, the Lord Mayor, sheriffs, and most of the Corporation following. She was then banished to the Isle of Man, and her ghost they say still haunts Peel Castle.

And now, in the long panorama of years, there rises in Fleet Street a clash of swords and a clatter of bucklers. In 1441 (Henry VI.) the general effervescence of the times spread beyond Ludgate, and there was a great affray in Fleet Street between the hot-blooded youths of the Inns of Court and the citizens, which lasted two days; the chief man in the riot was one of Clifford's Inn, named Harbottle; and this irrepressible Harbottle and his fellows only the appearance of the mayor and sheriffs could quiet. In 1458 (in the same reign) there was a more serious riot of the same kind; the students were then driven back by archers from the Conduit near Shoe Lane to their several inns, and some slain, including "the Queen's attornie," who certainly ought to have known better and kept closer to his parchments. Even the king's meek nature was roused at this, he committed the principal governors of Furnival's, Clifford's, and Barnard's inns, to the castle of Hertford, and sent for several aldermen to Windsor Castle, where he either rated or imprisoned them, or both.

Fleet Street often figures in the chronicles of Elizabeth's reign. On one visit it is particularly said that she often graciously stopped her coach to speak to the poor; and a green branch of rosemary given to her by a poor woman near Fleet Bridge was seen, not without marvellous wonder of such as knew the presenter, when her Majesty reached Westminster. In the same reign we are told that the young Earl of Oxford, after attending his father's funeral in Essex, rode through Fleet Street to Westminster, attended by seven score horsemen, all in black. Such was the splendid and proud profusion of Elizabeth's nobles.

James's reign was a stormy one for Fleet Street. Many a time the ready 'prentices snatched their clubs (as we read in "The Fortunes of Nigel"), and, vaulting over their counters, joined in the fray that surged past their shops. In 1621 particularly, three 'prentices having abused Gondomar, the Spanish ambassador, as he passed their master's door in Fenchurch Street, the king ordered the riotous youths to be whipped from Aldgate to Temple Bar. In Fleet Street, however, the apprentices rose in force, and shouting "Rescue!" quickly released the lads and beat the marshalmen. If there had been any resistance, another thousand sturdy 'prentices would soon have carried on the war.

Nor did Charles's reign bring any quiet to Fleet Street, for then the Templars began to lug out their swords. On the 12th of January, 1627, the Templars, having chosen a Mr. Palmer as their Lord of Misrule, went out late at night into Fleet Street to collect his rents. At every door the jovial collectors winded the Temple horn, and if at the second blast the door was not courteously opened, my lord cried majestically, "Give fire, gunner," and a sturdy smith burst the pannels open with a huge sledge-hammer. The horrified Lord Mayor being appealed to soon arrived, attended by the watch of the ward and men armed with halberts. At eleven o'clock on the Sunday night the two monarchs came into collision in Hare Alley (now Hare Court). The Lord of Misrule bade my Lord Mayor come to him, but Palmer, omitting to take off his hat, the halberts flew sharply round him, his subjects were soundly beaten, and he was dragged off to the Compter. There, with soiled finery, the new year's king was kept two days in durance, the attorney-general at last fetching the fallen monarch away in his own coach. At a court masque soon afterwards the king made the two rival potentates join hands; but the King of Misrule had, nevertheless, to refund all the five shillings' he had exacted, and repair all the Fleet Street doors his too handy gunner had destroyed. The very next year the quarrelsome street broke again into a rage, and four persons lost their lives. Of the rioters, two were executed within the week. One of these was John Stanford, of the duke's chamber, and the other Captain Nicholas Ashurst. The quarrel was about politics, and the courtiers seem to have been the offenders.

In Charles II.'s time the pillory was sometimes set up at the Temple gate; and here the wretch Titus Oates stood, amidst showers of unsavoury eggs and the curses of those who had learnt to see the horror of his crimes. Well said Judge Withers to this man, "I never pronounce criminal sentence but with some compassion; but you are such a villain and hardened sinner, that I can find no sentiment of compassion for you." The pillory had no fixed place, for in 1670 we find a Scotchman suffering at the Chancery Lane end for telling a victualler that his house would be fired by the Papists; and the next year a man stood upon the pillory at the end of Shoe Lane for insulting Lord Ambassador Coventry as he was starting for Sweden.

In the reign of Queen Anne those pests of the London streets, the "Mohocks," seem to have infested Fleet Street. These drunken desperadoes—the predecessors of the roysterers who, in the times of the Regency, "boxed the Charlies," broke windows, and stole knockers—used to find a cruel pleasure in surrounding a quiet homeward-bound citizen and pricking him with their swords. Addison makes worthy Sir Roger de Coverley as much afraid of these night-birds as Swift himself; and the old baronet congratulates himself on escaping from the clutches of "the emperor and his black men," who had followed him half-way down Fleet Street. He, however, boasts that he threw them out at the end of Norfolk Street, where he doubled the corner, and scuttled safely into his quiet lodgings.

From Elizabethan times downwards, Fleet Street was a favourite haunt of showmen. Concerning these popular exhibitions Mr. Noble has, with great industry, collected the following curious enumeration:—

"Ben Jonson," says our trusty authority, "in Every Man in his Humour, speaks of 'a new motion of the city of Nineveh, with Jonas and the whale, at Fleet Bridge.' In 1611 'the Fleet Street mandrakes' were to be seen for a penny; and years later the giants of St. Dunstan's clock caused the street to be blocked up, and people to lose their time, their temper, and their money. During Queen Anne's reign, however, the wonders of Fleet Street were at their height. In 1702 a model of Amsterdam, thirty feet long by twenty feet wide, which had taken twelve years in making, was exhibited in Bell Yard; a child, fourteen years old, without thighs or legs, and eighteen inches high, was to be seen 'at the "Eagle and Child," a grocer's shop, near Shoe Lane;' a great Lincolnshire ox, nineteen hands high, four yards long, as lately shown at Cambridge, was on view 'at the "White Horse," where the great elephant was seen;' and 'between the "Queen's Head" and "Crooked Billet," near Fleet Bridge,' were exhibited daily 'two strange, wonderful, and remarkable monstrous creatures—an old she-dromedary, seven feet high and ten feet long, lately arrived from Tartary, and her young one; being the greatest rarity and novelty that ever was seen in the three kingdomes before.' In 1710, at the 'Duke of Marlborough's Head,' in Fleet Street (by Shoe Lane), was exhibited the 'moving picture' mentioned in the Tatler; and here, in 1711, 'the great posture-master of Europe,' eclipsing the deceased Clarke and Higgins, greatly startled sight-seeing London. 'He extends his body into all deformed shapes; makes his hip and shoulder-bones meet together; lays his head upon the ground, and turns his body round twice or thrice, without stirring his face from the spot; stands upon one leg, and extends the other in a perpendicular line half a yard above his head; and extends his body from a table with his head a foot below his heels, having nothing to balance his body but his feet; with several other postures too tedious to mention.'

"And here, in 1718, De Hightrehight, the fire-eater, ate burning coals, swallowed flaming brimstone, and sucked a red-hot poker, five times a day!

"What will my billiard-loving friends say to the St. Dunstan's Inquest of the year 1720? 'Item, we present Thomas Bruce, for suffering a gaming-table (called a billiard-table, where people commonly frequent and game) to be kept in his house.' A score of years later, at the end of Wine Office Court, was exhibited an automaton clock, with three figures or statues, which at the word of command poured out red or white wine, represented a grocer shutting up his shop and a blackamoor who struck upon a bell the number of times asked. Giants and dwarfs were special features in Fleet Street. At the 'Rummer,' in Three Kings' Court, was to be seen an Essex woman, named Gordon, not nineteen years old, though seven feet high, who died in 1737. At the 'Blew Boar and Green Tree' was on view an Italian giantess, above seven feet, weighing 425 lbs., who had been seen by ten reigning sovereigns. In 1768 died, in Shire Lane, Edward Bamford, another giant, seven feet four inches in height, who was buried in St. Dunstan's, though L200 was offered for his body for dissection. At the 'Globe,' in 1717, was shown Matthew Buckinger, a German dwarf, born in 1674, without hands, legs, feet, or thighs, twenty-nine inches high; yet can write, thread a needle, shuffle a pack of cards, play skittles, &c. A facsimile of his writing is among the Harleian MSS. And in 1712 appeared the Black Prince and his wife, each three feet high; and a Turkey horse, two feet odd high and twelve years old, in a box. Modern times have seen giants and dwarfs, but have they really equalled these? In 1822 the exhibition of a mermaid here was put a stop to by the Lord Chamberlain."

In old times Fleet Street was rendered picturesque, not only by its many gable-ended houses adorned with quaint carvings and plaster stamped in patterns, but also by the countless signs, gay with gilding and painted with strange devices, which hung above the shop-fronts. Heraldry exhausted all its stores to furnish emblems for different trades. Lions blue and red, falcons, and dragons of all colours, alternated with heads of John the Baptist, flying pigs, and hogs in armour. On a windy day these huge masses of painted timber creaked and waved overhead, to the terror of nervous pedestrians, nor were accidents by any means rare. On the 2nd of December, 1718 (George I.), a signboard opposite Bride Lane, Fleet Street, having loosened the brickwork by its weight and movement, suddenly gave way, fell, and brought the house down with it, killing four persons, one of whom was the queen's jeweller. It was not, however, till 1761 (George III.) that these dangerous signboards were ordered to be placed flat against the walls of the houses.

When Dr. Johnson said, "Come and let us take a walk down Fleet Street," he proposed a no very easy task. The streets in his early days, in London, had no side-pavements, and were roughly paved, with detestable gutters running down the centre. From these gutters the jumbling coaches of those days liberally scattered the mud on the unoffending pedestrians who happened to be crossing at the time. The sedan-chairs, too, were awkward impediments, and choleric people were disposed to fight for the wall. In 1766, when Lord Eldon came to London as a schoolboy, and put up at that humble hostelry the "White Horse," in Fetter Lane, he describes coming home from Drury Lane with his brother in a sedan. Turning out of Fleet Street into Fetter Lane, some rough fellows pushed against the chair at the corner and upset it, in their eagerness to pass first. Dr. Johnson's curious nervous habit of touching every street-post he passed was cured in 1766, by the laying down of side-pavements. On that occasion it is said two English paviours in Fleet Street bet that they would pave more in a day than four Scotchmen could. By three o'clock the Englishmen had got so much ahead that they went into a public-house for refreshment, and, afterwards returning to their work, won the wager.

In the Wilkes' riot of 1763, the mob burnt a large jack-boot in the centre of Fleet Street, in ridicule of Lord Bute; but a more serious affray took place in this street in 1769, when the noisy Wilkites closed the Bar, to stop a procession of 600 loyal citizens en route to St. James's to present an address denouncing all attempts to spread sedition and uproot the constitution. The carriages were pelted with stones, and the City marshal, who tried to open the gates, was bedaubed with mud. Mr. Boehm and other loyalists took shelter in "Nando's Coffee House." About 150 of the frightened citizens, passing up Chancery Lane, got to the palace by a devious way, a hearse with two white horses and two black following them to St. James's Palace. Even there the Riot Act had to be read and the Guards sent for. When Mr. Boehm fled into "Nando's," in his alarm, he sent home his carriage containing the address. The mob searched the vehicle, but could not find the paper, upon which Mr. Boehm hastened to the Court, and arrived just in time with the important document.

The treason trials of 1794 brought more noise and trouble to Fleet Street. Hardy, the secretary to the London Corresponding Society, was a shoemaker at No. 161; and during the trial of this approver of the French Revolution, Mr. John Scott (afterwards Lord Eldon) was in great danger from a Fleet Street crowd. "The mob," he says, "kept thickening round me till I came to Fleet Street, one of the worst parts that I had to pass through, and the cries began to be rather threatening. 'Down with him!' 'Now is the time, lads; do for him!' and various others, horrible enough; but I stood up, and spoke as loud as I could: 'You may do for me, if you like; but, remember, there will be another Attorney-General before eight o'clock to-morrow morning, and the king will not allow the trials to be stopped.' Upon this one man shouted out, 'Say you so? you are right to tell us. Let us give him three cheers, my lads!' So they actually cheered me, and I got safe to my own door."

There was great consternation in Fleet Street in November, 1820, when Queen Caroline, attended by 700 persons on horseback, passed publicly through it to return thanks at St. Paul's. Many alarmed people barricaded their doors and windows. Still greater was the alarm in August, 1821, when the queen's funeral procession went by, after the deplorable fight with the Horse Guards at Cumberland Gate, when two of the rioters were killed.

With this rapid sketch of a few of the events in the history of Fleet Street, we begin our patient peregrination from house to house.



CHAPTER IV.

FLEET STREET (continued).

Dr. Johnson in Ambuscade at Temple Bar—The First Child—Dryden and Black Will—Rupert's Jewels—Telson's Bank—The Apollo Club at the "Devil"—"Old Sir Simon the King"—"Mull Sack"—Dr. Johnson's Supper to Mrs. Lennox—Will Waterproof at the "Cock"—The Duel at "Dick's Coffee House"—Lintot's Shop—Pope and Warburton—Lamb and the Albion—The Palace of Cardinal Wolsey—Mrs. Salmon's Waxwork—Isaak Walton—Praed's Bank—Murray and Byron—St. Dunstan's—Fleet Street Printers—Hoare's Bank and the "Golden Bottle"—The Real and Spurious "Mitre"—Hone's Trial—Cobbett's Shop—"Peele's Coffee House."

There is a delightful passage in an almost unknown essay by Dr. Johnson that connects him indissolubly with the neighbourhood of Temple Bar. The essay, written in 1756 for the Universal Visitor, is entitled "A Project for the Employment of Authors," and is full of humour, which, indeed, those who knew him best considered the chief feature of Johnson's genius. We rather pride ourselves on the discovery of this pleasant bit of autobiography:—"It is my practice," says Johnson, "when I am in want of amusement, to place myself for an hour at Temple Bar, or any other narrow pass much frequented, and examine one by one the looks of the passengers, and I have commonly found that between the hours of eleven and four every sixth man is an author. They are seldom to be seen very early in the morning or late in the evening, but about dinner-time they are all in motion, and have one uniform eagerness in their faces, which gives little opportunity of discerning their hopes or fears, their pleasures or their pains. But in the afternoon, when they have all dined, or composed themselves to pass the day without a dinner, their passions have full play, and I can perceive one man wondering at the stupidity of the public, by which his new book has been totally neglected; another cursing the French, who fright away literary curiosity by their threat of an invasion; another swearing at his bookseller, who will advance no money without copy; another perusing as he walks his publisher's bill; another murmuring at an unanswerable criticism; another determining to write no more to a generation of barbarians; and another wishing to try once again whether he cannot awaken the drowsy world to a sense of his merit." This extract seems to us to form an admirable companion picture to that in which we have already shown Goldsmith bantering his brother Jacobite, Johnson, as they looked up together at the grim heads on Temple Bar.



That quiet grave house (No. 1), that seems to demurely huddle close to Temple Bar, as if for protection, is the oldest banking-house in London except one. For two centuries gold has been shovelled about in those dark rooms, and reams of bank-notes have been shuffled over by practised thumbs. Private banks originated in the stormy days before the Civil War, when wealthy citizens, afraid of what might happen, entrusted their money to their goldsmiths to take care of till the troubles had blown over. In the reign of Charles I., Francis Child, an industrious apprentice of the old school, married the daughter of his master, William Wheeler, a goldsmith, who lived one door west of Temple Bar, and in due time succeeded to his estate and business. In the first London Directory (1677), among the fifty-eight goldsmiths, thirty-eight of whom lived in Lombard Street, "Blanchard & Child," at the "Marygold," Fleet Street, figure conspicuously as "keeping running cashes." The original Marygold (sometimes mistaken for a rising sun), with the motto, "Ainsi mon ame," gilt upon a green ground, elegantly designed in the French manner, is still to be seen in the front office, and a marigold in full bloom still blossoms on the bank cheques. In the year 1678 it was at Mr. Blanchard's, the goldsmith's, next door to Temple Bar, that Dryden the poet, bruised and angry, deposited L50 as a reward for any one who would discover the bullies of Lord Rochester who had beaten him in Rose Alley for some scurrilous verses really written by the Earl of Dorset. The advertisement promises, if the discoverer be himself one of the actors, he shall still have the L50, without letting his name be known or receiving the least trouble by any prosecution. Black Will's cudgel was, after all, a clumsy way of making a repartee. Late in Charles II.'s reign Alderman Backwell entered the wealthy firm; but he was ruined by the iniquitous and arbitrary closing of the Exchequer in 1672, when the needy and unprincipled king pocketed at one swoop more than a million and a half of money, which he soon squandered on his shameless mistresses and unworthy favourites. In that quaint room over Temple Bar the firm still preserve the dusty books of the unfortunate alderman, who fled to Holland. There, on the sallow leaves over which the poor alderman once groaned, you can read the items of our sale of Dunkirk to the French, the dishonourable surrender of which drove the nation almost to madness, and hastened the downfall of Lord Clarendon, who was supposed to have built a magnificent house (on the site of Albemarle Street, Piccadilly) with some of the very money. Charles II. himself banked here, and drew his thousands with all the careless nonchalance of his nature. Nell Gwynne, Pepys, of the "Diary," and Prince Rupert also had accounts at Child's, and some of these ledgers are still hoarded over Temple Bar in that Venetian-looking room, approached by strange prison-like passages, for which chamber Messrs. Child pay something less than L50 a year.



When Prince Rupert died at his house in the Barbican, the valuable jewels of the old cavalry soldier, valued at L20,000, were disposed of in a lottery, managed by Mr. Francis Child, the goldsmith; the king himself, who took a half-business-like, half-boyish interest in the matter, counting the tickets among all the lords and ladies at Whitehall.

In North's "Life of Lord Keeper Guildford," the courtier and lawyer of the reign of Charles II., there is an anecdote that pleasantly connects Child's bank with the fees of the great lawyers who in that evil reign ruled in Chancery Lane:—

"The Lord Keeper Guildford's business increased," says his biographer, "even while he was solicitor, to be so much as to have overwhelmed one less dexterous; but when he was made Attorney-General, though his gains by his office were great, they were much greater by his practice, for that flowed in upon him like an orage, enough to overset one that had not an extraordinary readiness in business. His skull-caps, which he wore when he had leisure to observe his constitution, as I touched before, were now destined to lie in a drawer, to receive the money that came in by fees. One had the gold, another the crowns and half-crowns, and another the smaller money. When these vessels were full, they were committed to his friend (the Hon. Roger North), who was constantly near him, to tell out the cash and put it into the bags according to the contents; and so they went to his treasurers, Blanchard & Child, goldsmiths, Temple Bar."

Year by year the second Sir Francis Child grew in honour. He was alderman, sheriff, Lord Mayor, President of Christ's Hospital, and M.P. for the City, and finally, dying in 1713, full of years, was buried under a grand black marble tomb in Fulham churchyard, and his account closed for ever. The family went on living in the sunshine. Sir Robert, the son of the Sir Francis, was also alderman of his ward; and, on his death, his brother, Sir Francis, succeeded to all his father's dignities, became an East Indian director, and in 1725 received the special thanks of the citizens for promoting a special act for regulating City elections. Another member of this family (Sir Josiah Child) deserves special mention as one of the earliest writers on political economy and a man much in advance of his time. He saw through the old fallacy about the balance of trade, and explained clearly the true causes of the commercial prosperity of the Dutch. He also condemned the practice of each parish paying for its own poor, an evil which all Poor-law reformers have endeavoured to alter. Sir Josiah was at the head of the East India Company, already feeling its way towards the gold and diamonds of India. His brother was Governor of Bombay, and by the marriage of his numerous daughters the rich merchant became allied to half the peers and peeresses of England. The grandson of Alderman Backwell married a daughter of the second Sir Francis Child, and his daughter married William Praed, the Truro banker, who early in the present century opened a bank at 189, Fleet Street. So, like three strands of a gold chain, the three banking families were welded together. In 1689 Child's bank seems to have for a moment tottered, but was saved by the timely loan of L1,400 proffered by that overbearing woman the Duchess of Marlborough. Hogarth is said to have made an oil sketch of the scene, which was sold at Hodgson's sale-room in 1834, and has since disappeared.

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