The gentle heart of Margery was touched by this account of the manner in which the captive was treated, and she inquired into other particulars concerning his situation, with a more marked interest than she had previously manifested in his state. The bee-hunter answered her questions as they were put; and the result was to place the girl in possession of a minute detail of the true manner in which Pigeonswing was treated.

Although there was probably no intention on the part of the captors of the Chippewa to torture him before his time, tortured he must have been by the manner in which his limbs and body were confined. Not only were his arms fastened behind his back at the elbows, but the hands were also tightly bound together in front. The legs had ligatures in two places, just above the knees and just below the ankles. Around the body was another fastening; which secured the captive to a beech that stood about thirty feet from the door of the cabin, and so nearly in a line with the fire within and the lookout of le Bourdon, as to enable the last distinctly to note these particulars, aided as he was by his glass. Relying on the manner in which they secured their prisoner, the savages took little heed of him; but each appeared bent on attending to his own comfort, by means of a good supper, and by securing a dry lair in which to pass the night. All this le Bourdon saw and noted too, ere he dropped lightly on his feet by the side of Margery, at the root of the tree.

Without losing time that was precious, the bee-hunter went at once to the canoes and communicated his intention to Waring. The moon had now set, and the night was favorable to the purpose of le Bourdon. At the first glance it might seem wisest to wait until sleep had fallen upon the savages, ere any attempt were made to approach the hut; but Boden reasoned differently. A general silence would succeed as soon as the savages disposed of themselves to sleep, which would be much more likely to allow his footsteps to be overheard, than when tongues and bodies and teeth were all in active movement. A man who eats after a long march, or a severe paddling, usually concentrates his attention on his food, as le Bourdon knew by long experience; and it is a much better moment to steal upon the hungry and weary, to do so when they feed, than to do so when they sleep, provided anything like a watch be kept. That the Pottawattamie would neglect this latter caution le Bourdon did not believe; and his mind was made up, not only to attempt the rescue of his Chippewa friend, but to attempt it at once.

After explaining his plan in a few words, and requesting Waring's assistance, le Bourdon took a solemn leave of the party, and proceeded at once toward the hut. In order to understand the movements of the bee-hunter, it may be well now briefly to explain the position of the chiente, and the nature of the ground on which the adventurer was required to act. The hut stood on a low and somewhat abrupt swell, being surrounded on all sides by land so low as to be in many places wet and swampy. There were a good many trees on the knoll, and several thickets of alders and other bushes on the lower ground; but on the whole, the swamps were nearly devoid of what is termed "timber." Two sides of the knoll were abrupt; that on which the casks had been rolled into the lake, and that opposite, which was next to the tree where Boden had so long been watching the proceedings of the savages. The distance between the hut and this tree was somewhat less than a mile. The intervening ground was low, and most of it was marshy; though it was possible to cross the marsh by following a particular course. Fortunately this course, which was visible to the eye by daylight, and had been taken by the fugitives on quitting the hut, might be dimly traced at night, by one who understood the ground, by means of certain trees and bushes, that formed so many finger-posts for the traveller. Unless this particular route were taken, however, a circuit of three or four miles must be made, in order to pass from the chiente to the spot where the family had taken refuge. As le Bourdon had crossed this firm ground by daylight and had observed it well from his tree, he thought himself enough of a guide to find his way through it in the dark, aided by the marks just mentioned.

The bee-hunter had got as far as the edge of the marsh on his way toward the hut, when, pausing an instant to examine the priming of his rifle, he fancied that he heard a light footstep behind him. Turning, quick as thought, he perceived that pretty Margery had followed him thus far. Although time pressed, he could not part from the girl without showing that he appreciated the interest she manifested in his behalf. Taking her hand, therefore, he spoke with a simplicity and truth, that imparted to his manner a natural grace that one bred in courts might have envied. What was more, with a delicacy that few in course would deem necessary under the circumstances, he did not in his language so much impute to concern on his own account this movement of Margery's, as to that she felt for her brother and sister; though in his inmost heart a throbbing hope prevailed that he had his share in it.

"Do not be troubled on account of Gershom and his wife, pretty Margery," said the bee-hunter, "which, as I perceive, is the main reason why you have come here; and as for myself, be certain that I shall not forget who I have left behind, and how much her safety depends on my prudence."

Margery was pleased, though a good deal confused. It was new to her to hear allusions of this sort, but nature supplied the feeling to appreciate them.

"Is it not risking too much, Bourdon?" she said. "Are you sure of being able to find the crossing in the marsh, in a night so very dark? I do not know but looking so long at the bright light in the cabin may blind me, but it DOES seem as if I never saw a darker night!"

"The darkness increases, for the star-light is gone; but I can see where I go, and so long as I can do that there is not much fear of losing my way. I do not like to expose you to danger, but—"

"Never mind me, Bourdon—set me to do anything in which you think I can be of use!" exclaimed the girl, eagerly.

"Well then, Margery, you may do this: come with me to the large tree in the centre of the marsh, and I will set you on a duty that may possibly save my life. I will tell you my meaning when there."

Margery followed with a light, impatient step; and, as neither stopped to speak or to look around, the two soon stood beneath the tree in question. It was a large elm that completely overshadowed a considerable extent of firm ground. Here a full and tolerably near view could be had of the hut, which was still illuminated by the blazing fire within. For a minute both stood silently gazing at the strange scene; then le Bourdon explained to his companion the manner in which she might assist him.

Once at the elm, it was not so difficult to find the way across the marsh, as it was to reach that spot, coming FROM the chiente. As there were several elms scattered about in the centre of the marsh, the bee-hunter was fearful that he might not reach the right tree; in which case he would be compelled to retrace his steps, and that at the imminent hazard of being captured. He carried habitually a small dark lantern, and had thought of so disposing of it in the lower branches of this very elm, as to form a focus of it, but hesitated about doing that which might prove a guide to his enemies as well as to himself. If Margery would take charge of this lantern, he could hope to reap its advantages without incurring the hazard of having a light suspended in the tree for any length of time. Margery understood the lessons she received, and promised to obey all the injunctions by which they were accompanied.

"Now, God bless you, Margery," added the bee-hunter. "Providence has brought me and your brother's family together in troublesome times; should I get back safe from this adventure, I shall look upon it as a duty to do all I can to help Gershom place his wife and sister beyond the reach of harm."

"God bless you, Bourdon!" half whispered the agitated girl. "I know it is worth some risk to save a human life, even though it be that of an Injin, and I will not try to persuade you from this undertaking; but do not attempt more than is necessary, and rely on my using the lantern just as you have told me to use it."

Those young persons had not yet known each other a single day, yet both felt that confidence which years alone, in the crowds of the world, can ordinarily create in the human mind. The cause of the sympathy which draws heart to heart, which generates friendships, and love, and passionate attachments, is not obvious to all who choose to talk of it. There is yet a profound mystery in our organization, which has hitherto escaped the researches of both classes of philosophers, and which it probably was the design of the Creator should not be made known to us until we draw nearer to that great end which, sooner or later, is to be accomplished in behalf of our race, when "knowledge will abound," and we shall better understand our being and its objects, than is permitted to us in this our day of ignorance. But while we cannot trace the causes of a thousand things, we know and feel their effects. Among the other mysteries of our nature is this of sudden and strong sympathies, which, as between men for men, and women for women, awaken confidence and friendship; and as between those of different sexes, excite passionate attachments that more or less color their future lives. The great delineator of our common nature, in no one of the many admirable pictures he has drawn of men, manifests a more profound knowledge of his subject, than in that in which he portrays the sudden and nearly ungovernable inclination which Romeo and Juliet are made to display for each other; an inclination that sets reason, habit, prejudice, and family enmities at defiance. That such an attachment is to be commended, we do not say; that all can feel it, we do not believe; that connections formed under its influence can always be desirable, we are far from thinking: but that it may exist we believe is just as certain as any of the incomprehensible laws of our wayward and yet admirable nature. We have no Veronese tale to relate here, however, but simply a homely legend, in which human feeling may occasionally be made to bear an humble resemblance to that world-renowned picture which had its scenes in the beautiful capital of Venetian Lombardy.

When le Bourdon left his companion, now so intensely interested in his success, to pick his way in the darkness across the remainder of the marsh, Margery retired behind the tree, where the first thing she did was to examine her lantern, and to see that its light was ready to perform the very important office which might so speedily be required of it. Satisfied on this point, she turned her eyes anxiously in the direction of the hut. By this time every trace of the bee-hunter was lost, the hillock in his front forming too dark a background to admit of his being seen. But the fire still blazed in the chiente, the savages not having yet finished their cooking, though several had satisfied their appetites, and had already sought places where they might stretch themselves for the night. Margery was glad to see that these last individuals bestowed themselves within the influence of the fire, warm as was the night. This was done most probably to escape from the annoyance of the mosquitos, more or less of which are usually found in the low lands of the new countries, and near the margins of rivers.

Margery could distinctly see the Chippewa, erect and bound to his tree. On him she principally kept her looks riveted, for near his person did she expect first again to find the bee-hunter. Indeed, there was no chance of seeing one who was placed beneath the light of the fire, since the brow of the acclivity formed a complete cover, throwing all below it into deep shade. This circumstance was of the greatest importance to the adventurer, however, enabling him to steal quite near to his friend, favored by a darkness that was getting to be intense. Quitting Margery, we will now rejoin le Bourdon, who by this time was approaching his goal.

The bee-hunter had some difficulty in finding his way across the marsh; but floundering through the impediments, and on the whole preserving the main direction, he got out on the firm ground quite as soon as he had expected to do. It was necessary for him to use extreme caution. The Indians according to their custom had dogs, two of which had been in sight, lying about half-way between the prisoner and the door of the hut. Boden had seen a savage feeding these dogs; and it appeared to him at the time as if the Indian had been telling them to be watchful of the Chippewa. He well knew the services that the red men expected of these animals, which are kept rather as sentinels than for any great use they put them to in the hunts. An Indian dog is quick enough to give the alarm, and he will keep on a trail for a long run and with considerable accuracy, but it is seldom that he closes and has his share in the death, unless in the case of very timid and powerless creatures.

Nevertheless, the presence of these dogs exacted extra caution in the movements of the bee-hunter. He had ascended the hill a little out of the stream of light which still issued from the open door of the hut, and was soon high enough to get a good look at the state of things on the bit of level land around the cabin. Fully one-half of the savages were yet up and in motion; though the processes of cooking and eating were by this time nearly ended. These men had senses almost as acute as those of their dogs, and it was very necessary to be on his guard against them also. By moving with the utmost caution, le Bourdon reached the edge of the line of light, where he was within ten yards of the captive. Here he placed his rifle against a small tree, and drew his knife, in readiness to cut the prisoner's thongs. Three several times, while the bee-hunter was making these preparations, did the two dogs raise their heads and scent the air; once, the oldest of the two gave a deep and most ominous growl. Singular as it may seem, this last indication of giving the alarm was of great service to le Bourdon and the Chippewa. The latter heard the growl, and saw two of the movements of the animals' heads, from all which he inferred that there was some creature, or some danger behind him. This naturally enough induced him to bestow a keen attention in that direction, and being unable to turn body, limbs, or head, the sense of hearing was his only means of watchfulness. It was while in this state of profound listening that Pigeonswing fancied he heard his own name, in such a whisper as one raises when he wishes to call from a short distance with the least possible expenditure of voice. Presently the words "Pigeonswing," and "Chippewa," were succeeded by those of "bee- hunter," "Bourdon." This was enough: the quick-witted warrior made a low ejaculation, such as might be mistaken for a half-suppressed murmur that proceeded from pain, but which one keenly on the watch, and who was striving to communicate with him, would be apt to understand as a sign of attention. The whispering then ceased altogether, and the prisoner waited the result with the stoic patience of an American Indian. A minute later the Chippewa felt the thongs giving way, and his arms were released at the elbows. An arm was next passed round his body, and the fastenings at the wrist were cut. At this instant a voice whispered in his ear—" Be of good heart, Chippewa—your friend, Bourdon, is here. Can you stand?"

"No stand," answered the Indian in a low whisper—"too much tie."

At the next moment the feet of the Chippewa were released, as were also his knees. Of all the fastenings none now remained but that which bound the captive to the tree. In not cutting this, the bee- hunter manifested his coolness and judgment; for were the stout rope of bark severed, the Indian would have fallen like a log, from total inability to stand. His thongs had impeded the circulation of the blood, and the usual temporary paralysis had been the consequence. Pigeonswing understood the reason of his friend's forbearance, and managed to rub his hands and wrists together, while the bee-hunter himself applied friction to his feet, by passing his own arms around the bottom of the tree. The reader may imagine the intense anxiety of Margery the while; for she witnessed the arrival of le Bourdon at the tree, and could not account for the long delay which succeeded.

All this time, the dogs were far from being quiet or satisfied. Their masters, accustomed to being surrounded at night by wolves and foxes, or other beasts, took little heed, however, of the discontent of these creatures, which were in the habit of growling in their lairs. The bee-hunter, as he kept rubbing at his friend's legs, felt now but little apprehension of the dogs, though a new source of alarm presented itself by the time the Chippewa was barely able to sustain his weight on his feet, and long before he could use them with anything like his former agility. The manner in which the savages came together in the hut, and the gestures made by their chief, announced pretty plainly that a watch was about to be set for the night. As it was probable that the sentinel would take his station near the prisoner, the bee-hunter was at a loss to decide whether it were better to commence the flight before or after the rest of the savages were in their lairs. Placing his mouth as close to the ear of Pigeonswing as could be done without bringing his head into the light, the following dialogue passed between le Bourdon and the captive.

"Do you see, Chippewa," the bee-hunter commenced, "the chief is telling one of the young men to come and keep guard near you?"

"See him, well 'nough. Make too many sign, no to see."

"What think you—shall we wait till the warriors are asleep, or try to be off before the sentinel comes?"

"Bess wait, if one t'ing. You got rifle—got tomahawk—got knife, eh?"

"I have them all, though my rifle is a short distance behind me, and a little down the hill."

"Dat bad—nebber let go rifle on war-path. Well, YOU tomahawk him— I scalp him—dat'll do."

"I shall kill no man, Chippewa, unless there is great occasion for it. If there is no other mode of getting you off, I shall choose to cut this last thong, and leave you to take care of yourself."

"Give him tomahawk, den—give him knife, too."

"Not for such a purpose. I do not like to shed blood without a good reason for it."

"No call war good reason, eh? Bess reason in world Pottawattamie dig up hatchet ag'in' Great Fadder at Wash'ton—dat no good reason why take his scalp, eh?"

In whispering these last words the Chippewa used so much energy, that the dogs again raised their heads from between their forepaws and growled. Almost at that instant the chief and his few remaining wakeful companions laid themselves down to sleep, and the young warrior designated as the sentinel left the hut and came slowly toward the prisoner. The circumstances admitted of no delay; le Bourdon pressed the keen edge of his knife across the withe that bound the Indian to the tree; first giving him notice, in order that he might be prepared to sustain his own weight. This done, the bee- hunter dropped on the ground, crawling away out of the light; though the brow of the hill almost immediately formed a screen to conceal his person from all near the hut. In another instant he had regained his rifle, and was descending swiftly toward the crossing at the marsh.



CHAPTER VII.

We call them savage—oh, be just! Their outraged feelings scan; A voice comes forth, 'tis from the dust— The savage was a man! SPRAGUE.

As soon as le Bourdon reached the commencement of that which might be called his path across the marsh, he stopped and looked backward. He was now sufficiently removed from the low acclivity to see objects on its summit, and had no difficulty in discerning all that the waning fire illuminated. There stood the Chippewa erect against the tree as if still bound with thongs, while the sentinel was slowly approaching him. The dogs were on their feet, and gave two or three sharp barks, which had the effect to cause five or six of the savages to lift their heads in their lairs. One arose even and threw an armful of dried branches on the fire, producing a bright blaze, that brought everything around the hut, and which the light could touch, into full view.

The bee-hunter was astonished at the immovable calmness with which Pigeonswing still stood to his tree, awaiting the approach of the sentinel. In a few moments the latter was at his side. At first the Pottawattamie did not perceive that the prisoner was unbound. He threw him into shadow by his own person, and it required a close look to note the circumstance. Boden was too far from the spot to see all the minor movements of the parties, but there was soon a struggle that could not be mistaken. As the Pottawattamie was examining the prisoner, an exclamation that escaped him betrayed the sudden consciousness that the Chippewa was unbound. The sound was no sooner uttered than Pigeonswing made a grasp at the sentinel's knife, which however he did not obtain, when the two closed and fell, rolling down the declivity into the darkness. When the Pottawattamie seized the Chippewa, he uttered a yell, which instantly brought every man of his party to his feet. As the savages now united in the whoops, and the dogs began to bark wildly, an infernal clamor was made.

At first, le Bourdon did not know how to act. He greatly feared the dogs, and could not but think of Margery, and the probable consequences, should those sagacious animals follow him across the marsh. But he did not like the idea of abandoning Pigeonswing, when a single blow of his arm, or a kick of his foot, might be the cause of his escape. While deliberating in painful uncertainty, the sounds of the struggle ceased, and he saw the sentinel rising again into the light, limping like one who had suffered by a fall. Presently he heard a footstep near him, and, calling in a low voice, he was immediately joined by Pigeonswing. Before the bee-hunter was aware of his intention, the Chippewa seized his rifle, and levelling at the sentinel, who still stood on the brow of the hill, drawn in all his savage outlines distinctly in the light of the flames, he fired. The cry, the leap into the air, and the fall, announced the unerring character of the aim. In coming to the earth, the wounded man fell over the brow of the sharp acclivity, and was heard rolling toward its base.

Le Bourdon felt the importance of now improving the precious moments, and was in the act of urging his companion to follow, when the latter passed an arm around his body, whipped his knife from the girdle and sheath, and dropping the rifle into his friend's arms, bounded away in the darkness, taking the direction of his fallen enemy. There was no mistaking all this; Chippewa, led by his own peculiar sense of honor, risking everything to obtain the usual trophy of victory. By this time, a dozen of the savages stood on the brow of the hill, seemingly at a loss to understand what had become of the combatants. Perceiving this, the bee-hunter profited by the delay and reloaded his rifle. As everything passed almost as swiftly as the electric spark is known to travel, it was but a moment after the Pottawattamie fell ere his conqueror was through with his bloody task. Just as le Bourdon threw his rifle up into the hollow of his arm, he was rejoined by his red friend, who bore the reeking scalp of the sentinel at his belt; though fortunately the bee-hunter did not see it on account of the obscurity, else might he not have been so willing to continue to act with so ruthless an ally.

Further stay was out of the question; for the Indians were now collected in a body on the brow of the hill, where the chief was rapidly issuing his orders. In a minute the band dispersed, every man bounding into the darkness, as if aware of the danger of remaining within the influence of the bright light thrown from the fire. Then came such a clamor from the dogs, as left no doubt in the mind of the bee-hunter that they had scented and found the remains of the fallen man. A fierce yell came from the same spot, the proof that some of the savages had already discovered the body; and le Bourdon told his companion to follow, taking his way across the marsh as fast as he could overcome the difficulties of the path.

It has already been intimated that it was not easy, if indeed it were possible, to cross that piece of low wet land in a direct line. There was tolerably firm ground on it, but it lay in an irregular form, its presence being generally to be noted by the growth of trees. Le Bourdon had been very careful in taking his landmarks, foreseeing the probability of a hasty retreat, and he had no difficulty for some time in keeping in the right direction. But the dogs soon left the dead body, and came bounding across the marsh, disregarding its difficulties; though their plunges and yells soon made it apparent that even they did not escape altogether with dry feet. As for the savages, they poured down the declivity in a stream, taking the dogs as their guides; and safe ones they might well be accounted, so far as the SCENT was concerned, though they did not happen to be particularly well acquainted with all the difficulties of the path.

At length le Bourdon paused, causing his companion to stop also. In the hurry and confusion of the flight, the former had lost his landmarks, finding himself amidst a copse of small trees, or large bushes, but not in the particular copse he sought. Every effort to get out of this thicket, except by the way he had entered it, proved abortive, and the dogs were barking at no great distance in his rear. It is true that these animals no longer approached: for they were floundering in the mud and water; but their throats answered every purpose to lead the pursuers on, and the low calls that passed from mouth to mouth, let the pursued understand that the Pottawattamies were at their heels, if not absolutely on their trail.

The crisis demanded both discretion and decision; qualities in which the bee-hunter, with his forest training, was not likely to be deficient. He looked out for the path by which he had reached the unfortunate thicket, and having found it, commenced a retreat by the way he had come. Nerve was needed to move almost in a line toward the dogs and their masters; but the nerve was forthcoming, and the two advanced like veterans expecting the fire of some concealed but well-armed battery. Presently, le Bourdon stopped, and examined the ground on which he stood.

"HERE we must turn, Chippewa," he said, in a guarded voice. "This is the spot where I must have missed my way."

"Good place to turn 'bout," answered the Indian—"dog too near."

"We must shoot the dogs if they press us too hard," returned the bee-hunter, leading off rapidly, now secure in the right direction. "They seem to be in trouble, just at this time; but animals like them will soon find their way across this marsh."

"Bess shoot Pottawattamie," coolly returned Pigeonswing. "Pottawattamie got capital scalp—dog's ears no good for nutting any more."

"Yonder, I believe, is the tree I am in search of!" exclaimed le Bourdon. "If we can reach that tree, I think all will go well with us."

The tree was reached, and the bee-hunter proceeded to make sure of his course from that point. Removing from his pouch a small piece of moistened powder that he had prepared ere he liberated the Chippewa, he stuck it on a low branch of the tree he was under, and on the side next the spot where he had stationed Margery. When this was done, he made his companion stand aside, and lighting some spunk with his flint and steel, he fired his powder. Of course, this little preparation burned like the fireworks of a boy, making sufficient light, however, to be seen in a dark night for a mile or more. No sooner was the wetted powder hissing and throwing off its sparks, than the bee-hunter gazed intently into the now seemingly tangible obscurity of the marsh. A bright light appeared and vanished. It was enough; the bee-hunter threw down his own signal and extinguished it with his foot; and, as he wished, the lantern of Margery appeared no more. Assured now of the accuracy of his position, as well as of the course he was to pursue, le Bourdon bade his companion follow, and pressed anew across the marsh. A tree was soon visible, and toward that particular object the fugitives steadily pressed, until it was reached. At the next instant Margery was joined; and the bee-hunter could not refrain from kissing her, in the excess of his pleasure.

"There is a dreadful howling of dogs," said Margery, feeling no offence at the liberty taken, in a moment like that, "and it seems to me that a whole tribe is following at their heels. For Heaven's sake, Bourdon, let us hasten to the canoes; brother and sister must think us lost!"

The circumstances pressed, and the bee-hunter took Margery's arm, passing it through one of his own, with a decided and protecting manner, that caused the girl's heart to beat with emotions not in the least connected with fear, leaving an impression of pleasure even at that perilous moment. As the distance was not great, the three were soon on the beach and near to the canoes. Here they met Dorothy, alone, and pacing to and fro like a person distressed. She had doubtless heard the clamor, and was aware that the savages were out looking for their party. As Margery met her sister, she saw that something more than common had gone wrong, and in the eagerness of her apprehensions she did not scruple about putting her questions.

"What has become of brother? Where is Gershom?" demanded the sensitive girl, at once.

The answer was given in a low voice, and in that sort of manner with which woman struggles to the last to conceal the delinquencies of him she loves.

"Gershom is not himself, just now," half whispered the wife—"he has fallen into one of his old ways, ag'in."

"Old ways?" slowly repeated the sister, dropping her own voice to tones similar to those in which the unpleasant news had just been communicated. "How is that possible, now that all the whiskey is emptied?"

"It seems that Bourdon had a jug of brandy among his stores, and Gershom found it out. I blame no one; for Bourdon, who never abuses the gifts of Providence, had a right to his comforts at least; but it IS a pity that there was anything of the sort in the canoes!"

The bee-hunter was greatly concerned at this unwelcome intelligence, feeling all its importance far more vividly than either of his companions. They regretted as women; but he foresaw the danger, as a man accustomed to exertion in trying scenes. If Whiskey Centre had really fallen into his old ways, so as to render himself an incumbrance, instead of being an assistant at such a moment, the fact was to be deplored, but it could only be remedied by time. Luckily they had the Indian with them, and he could manage one of the canoes, while he himself took charge of the other. As no time was to be lost—the barking of the dogs and the cries of the savages too plainly letting it be known that the enemy was getting through the marsh by some means or other—he hurried the party down to the canoes, entering that of Whiskey Centre at once.

Le Bourdon found Gershom asleep, but with the heavy slumbers of the drunkard. Dolly had removed the jug and concealed it, as soon as the state of her husband enabled her to do so without incurring his violence. Else might the unfortunate man have destroyed himself, by indulging in a liquor so much more palatable than that he was accustomed to use, after so long and compelled an abstinence. The jug was now produced, however, and le Bourdon emptied it in the river, to the great joy of the two females, though not without a sharp remonstrance from the Chippewa. The bee-hunter was steady, and the last drop of the liquor of Gascony was soon mingling with the waters of the Kalamazoo. This done, the bee-hunter desired the women to embark, and called to the Chippewa to do the same. By quitting the spot in the canoes, it was evident the pursuers would be balked, temporarily at least, since they must recross the marsh in order to get into their own boats, without which further pursuit would be fruitless.

It might have been by means of a secret sympathy, or it was possibly the result of accident, but certain it is, that the Chippewa was placed in that of le Bourdon. As for Whiskey Centre, he lay like a log in the bottom of his own light bark, cared for only by his affectionate wife, who had made a pillow for his head; but, fortunately, if no assistance just then, not any material hindrance to the movements of his friends. By the time le Bourdon and the Chippewa had got their stations, and the canoes were free of the bottom, it was evident by the sounds, that not only the dogs, but divers of their masters, had floundered through the swamp, and were already on the firm ground east of it. As the dogs ran by scent, little doubt remained of their soon leading the savages to the place of embarkation. Aware of this, the bee-hunter directed the Chippewa to follow, and urged his own canoe away from the shore, following one of three of the natural channels that united just at that point.

The clamor now sensibly increased, and the approach of the pursuers was much faster than it had previously been, in consequence of there no longer being wet land beneath their feet. At the distance of fifty yards from the shore, however, the channel, or open avenue among the rice-plants that the canoes had taken, made a short turn to the northward; for all the events we have just been recording occurred on the northern, or leeward side of the river. Once around this bend in the channel, the canoes would have been effectually concealed from those on the beach, had it even been broad daylight, and, of course, were so much more hidden from view under the obscurity of a very dark night. Perceiving this, and fearful that the dip of the paddles might be heard, le Bourdon ceased to urge his canoe through the water, telling the Chippewa to imitate his example, and let the boats drift. In consequence of this precaution the fugitives were still quite near the shore when, first, the dogs, then a party of their masters, came rushing down to the very spot whence the canoes had departed scarcely two minutes before. As no precautions were taken to conceal the advance of the pursuers, the pursued, or the individuals among them who alone understood the common language of the great Ojebway nation well, had an opportunity of hearing and understanding all that was said. Le Bourdon had brought the two canoes together; and the Chippewa, at his request, now translated such parts of the discourse of their enemies as he deemed worthy of communicating to the females.

"Say, now, nobody dere!" commenced the Indian, coolly. "T'ink he no great way off—mean to look for him—t'ink dog uneasy—won'er why dog so uneasy."

"Them dogs are very likely to scent us here in the canoes, we are so near them," whispered le Bourdon.

"S'pose he do, can't catch us," coolly answered the Chippewa— "beside, shoot him, don't take care—bad for dog to chase warrior too much."

"There is one speaking now, who seems to have authority."

"Yes—he chief—know he voice—hear him too often—he mean to put Pigeonswing to torture. Well, let him catch Pigeonswing fust—swift bird do that, eh?"

"But what says he?—it may be of importance to learn what the chief says, just now."

"Who care what he say—can't do nuttin'—if get good chance, take HIS scalp, too."

"Aye, that I dare say—but he is speaking earnestly and in a low voice; listen, and let us know what he says. I do not well understand at this distance."

The Chippewa complied, and maintained an attentive silence until the chief ceased to speak. Then he rendered what had been said into such English as he could command, accompanying the translation by the explanations that naturally suggested themselves to one like himself.

"Chief talk to young men," said the Chippewa—"all chief talk to young men—tell him dat Pigeonswing must get off in canoe—don't see canoe, nudder—but, muss be canoe, else he swim. T'ink more than one Injin here—don't know, dough—maybe, maybe not—can't tell, till see trail, morrow morning—"

"Well, well; but what does he tell his young men to DO?" demanded the bee-hunter, impatiently.

"Don't be squaw, Bourdon—tell all by'em bye. Tell young men s'pose he get canoe, den he may get OUR canoe, and carry 'em off—s'pose he swim; dat Chippewa devil swim down stream and get OUR canoe dat fashion—bess go back, some of you, and see arter OUR canoe—dat what he tell young men most."

"That is a lucky thought!" exclaimed le Bourdon—"let us paddle down, at once, and seize all their canoes before they can get there. The distance by water, owing to this bend in the river, is not half as great as that by land, and the marsh will double the distance to them."

"Dat good counsel," said Pigeonswing—"you go—I follow."

This was no sooner said, than the canoes again got in motion. The darkness might now have been a sufficient protection had there been no rice, but the plant would have concealed the movement, even at noon-day. The fire in the hut served as a beacon, and enabled le Bourdon to find the canoes. When he reached the landing, he could still hear the dogs barking on the marsh, and the voices of those with them, calling in loud tones to two of the savages who had remained at the chiente, as a sort of camp-guard.

"What do them chaps say?" asked le Bourdon of the Chippewa. "They yell as if striving to make the two men at the door of the hut hear them. Can you make out what they are bawling so loud?"

"Tell two warrior to come down and take care of canoe—dat all—let 'em come—find two here to take care of DEM—got good scalp, them two rascal Pottawattamie!"

"No—no—Pigeonswing—we must have no more of that work to-night, but must set about towing these four canoes off the shore as fast as we can. Have you got hitches on your two?"

"Fast 'nough—so fast, he follow," answered the Indian, who, notwithstanding his preparations to help to remove the canoes, was manifestly reluctant to depart without striking another blow at his enemies. "Now good time for dem rascal to lose scalp!"

"Them rascals, as you call them, begin to understand their friends in the marsh, and are looking to the priming of their rifles. We must be moving, or they may see us, and give us a shot. Shove off, Chippewa, and paddle at once for the middle of the bay."

As le Bourdon was much in earnest, Pigeonswing was fain to comply. Had the last possessed a rifle of his own, or even a knife, it is highly probable he would have leaped ashore, and found the means of stealing on some of his enemies unawares, and thus secured another trophy. But the bee-hunter was determined, and the Chippewa, however reluctant, was compelled to obey; for not only had le Bourdon kept his rifle at his side, but he had used the precaution of securing his knife and tomahawk, both of which he carried habitually, the same as a red man.

The canoes had now a somewhat difficult task. The wind still blew fresh, and it was necessary for one of these light craft, pretty well loaded with its proper freight, and paddled by only a single person, to tow two other craft of equal size dead to the windward. The weight in the towing craft, and the lightness of those that were towed, rendered this task, however, easier than it might otherwise have proved. In the course of a couple of minutes all the canoes were far enough from the shore to be out of sight of the two Indians, who, by that time, had got down to the beach to look after their own craft. The yell these savages raised on finding themselves too late, not only announced their disappointment, but communicated the extent of the disaster to their friends, who were still floundering through the marsh.

The great advantage that the party of the bee-hunter had now obtained must be very apparent to all. In possession of ALL the canoes, their enemies were, or would be for some time at least, confined to the northern side of the river, which was so wide near its mouth as to present an effectual barrier between them and those who occupied the opposite bank. The canoes, also, enabled the weaker party to change their position at will, carrying with them as many effects as were on board, and which included the whole of the property of le Bourdon; while their loss deprived their enemies of all extra means of motion, and would be very likely to induce them to proceed on their expedition by land. The objects of that expedition could only be conjectured by the bee-hunter, until he had questioned the Chippewa; a thing he did not fail to do, so soon as he believed the party quite safe under the south shore. Here the fugitives landed, proceeding up a natural channel in the wild rice in order to do so, and selecting a bit of dry beach for their purpose. Margery set about lighting a fire, in order to keep the mosquitos at a distance, selecting a spot to kindle it, behind a swell on the land, that concealed the light from all on the other shore. In the morning, it would be necessary to extinguish that fire, lest its smoke should betray their position. It was while these things were in progress, and after le Bourdon had himself procured the fuel necessary to feed pretty Margery's fire, that he questioned the Chippewa touching his captivity.

"Yes, tell all 'bout him," answered the Indian, as soon as interrogated—"no good to hide trail from friend. 'Member when say good-by up in openin' to Bourdon?"

"Certainly—I remember the very instant when you left me. The Pottawattamie went on one path, and you went on another. I was glad of that, as you seemed to think he was not your friend."

"Yes; good not to travel on same path as inimy, 'cause he quarrel sometime," coolly returned the Indian. "Dis time, path come together, somehow; and Pottawattamie lose he scalp."

"I am aware of all that, Pigeonswing, and wish it had not been so. I found the body of Elksfoot sitting up against a tree soon after you left me, and knew by whose hands he had fallen."

"Didn't find scalp, eh?"

"No, the scalp had been taken; though I accounted that but for little, since the man's life was gone. There is little gained by carrying on war in this manner, making the woods, and the openings, and the prairies, alike unsafe. You see, to what distress this family is reduced by your Injin manner of making war."

"How you make him, den—want, to hear. Go kiss, and give venison to inimy, or go get his scalp, eh? Which bess fashion to make him afeard, and own you master?"

"All that may be done without killing single travellers, or murdering women and children. The peace will be made none the sooner between England and America, because you have got the scalp of Elksfoot."

"No haben't got him any longer; wish had—Pottawattamie take him away, and say he bury him. Well, let him hide him in a hole deep as white man's well, can't hide Pigeonswing honor dere, too. Dat is safe as notch cut on stick can make him!"

This notch on a stick was the Indian mode of gazetting a warrior; and a certain number of these notches was pretty certain to procure for him a sort of savage brevet, which answered his purpose quite as well as the modern mode of brevetting at Washington answers our purpose. Neither brings any pay, we believe, nor any command, except in such cases as rarely occur, and then only to the advantage of government. There are varieties in honor, as in any other human interest: so are there many moral degrees in warfare. Thus, the very individual who admires the occupation of Algiers, or that of Tahiti, or the attack on Canton, together with the long train of Indian events which have dyed the peninsulas of the East in the blood of their people, sees an alarming enormity in the knocking down of the walls of Vera Cruz, though the breach opened a direct road into San Juan de Ulloa. In the eyes of the same profound moralists, the garitas of Mexico ought to have been respected, as so many doors opening into the boudoirs of the beautiful dames of that fine capital; it being a monstrous thing to fire a shot into the streets of a town, no matter how many came out of them. We are happy, therefore, to have it in our power to add these touches of philosophy that came from Pigeonswing to those of the sages of the old world, by way of completing a code of international morals on this interesting subject, in which the student shall be at a loss to say which he most admires—that which comes from the schools, or that which comes direct from the wilderness.

"So best," answered the bee-hunter. "I wish I could persuade you to throw away that disgusting thing at your belt. Remember, Chippewa, you are now among Christians, and ought to do as Christians wish."

"What Christians DO, eh?" returned the Indian, with a sneer, "get drunk like Whiskey Centre, dere? Cheat poor red man; den get down on knee and look up at Manitou? DAT what Christian do, eh?"

"They who do such things are Christian but in name—you must think better of such as are Christians in fact."

"Ebberybody call himself Christian, tell you—all pale-face Christian, dey say. Now, listen to Chippewa. Once talk long talk wit' missionary—tell all about Christian—what Christian do—what Christian say—how he eat, how he sleep, HOW he drink!—all good— wish Pigeonwing Christian—den 'member so'ger at garrison—no eat, no sleep, no drink Christian fashion—do ebbery t'ing so'ger fashion—swear, fight, cheat, get drunk—wuss dan Injin—dat Christian, eh?"

"No, that is not acting like a Christian; and I fear very few of us who call ourselves by that name, act as if we were Christians, in truth," said le Bourdon, conscious of the justice of the Chippewa's accusation.

"Just dat—now, I get him—ask missionary, one day, where all Christian go to, so dat Injin can't find him—none in woods—none on prairie—none in garrison—none in Mack'naw—none at Detroit—where all go to, den, so Injin can't find him, on'y in missionary talk?"

"I am curious to know what answer your missionary made to that question."

"Well, tell you—say, on'y one in ten t'ousant RAAL Christians 'mong pale-face, dough all call himself Christian! DAT what Injin t'ink queer, eh?"

"It is not easy to make a red man understand all the ways of the pale-faces, Pigeonswing; but we will talk of these things another time, when we are more at our ease. Just now, I wish to learn all I can of the manner in which you fell into the hands of the Pottawattamies."

"Dat plain 'nough—wish Christian talk half as plain. You see, Bourdon, dat Elksfoot on scout, when we meet in openin', up river. I know'd his ar'nd, and so took scalp. Dem Pottawattamie his friend— when dey come to meet ole chief, no find him; but find Pigeonwing; got me when tired and 'sleep; got Elkfoot scalp wid me—sorry for dat—know scalp by scalp-lock, which had gray hair, and some mark. So put me in canoe, and meant to take Chippewa to Chicago to torture him—but too much wind. So, when meet friend in t'odder canoe, come back here to wait little while."

This was the simple explanation of the manner in which Pigeonswing had fallen into the hands of his enemies. It would seem that Elksfoot had come in a canoe from the mouth of the St. Joseph's to a point about half-way between that river and the mouth of the Kalamazoo, and there landed. What the object of the party was, does not exactly appear, though it is far from being certain that it was not to seize the bee-hunter, and confiscate his effects. Although le Bourdon was personally a stranger to Elksfoot, news flies through the wilderness in an extraordinary manner; and it was not at all unlikely that the fact of a white American's being in the openings should soon spread, along with the tidings that the hatchet was dug up, and that a party should go out in quest of his scalp and the plunder. It would seem that the savage tact of the Chippewa detected that in the manner of the Pottawattamie chief, which assured him the intentions of the old warrior were not amicable; and that he took the very summary process which has been related, not only to secure HIS scalp, but effectually to put it out of his power to do any mischief to one who was an ally, and by means of recent confidence, now a friend. All this the Indian explained to his companion, in his usual clipped English, but with a clearness sufficient to make it perfectly intelligible to his listener. The bee-hunter listened with the most profound attention, for he was fully aware of the importance of comprehending all the hazards of his own situation.

While this dialogue was going on, Margery had succeeded in lighting her fire, and was busy in preparing some warm compound, which she knew would be required by her unhappy brother after his debauch, Dorothy passed often between the fire and the canoe, feeling a wife's anxiety in the fate of her husband. As for the Chippewa, intoxication was a very venial offence in his eyes; though he had a contempt for a man who would thus indulge while on a warpath. The American Indian does possess this merit of adapting his deportment to his circumstances. When engaged in war he usually prepares himself, in the coolest and wisest manner, to meet its struggles, indulging only in moments of leisure, and of comparative security. It is true that the march of what is called civilization is fast changing the red man's character, and he is very apt now to do that which he sees done by the "Christians" around him.

Le Bourdon, when his dialogue with the Chippewa was over, and after a few words of explanation with Margery, took his own canoe, and paddled through the rice-plants into the open water of the river, to reconnoitre. The breadth of the stream induced him to float down before the wind, until he reached a point where he could again command a view of the hut. What he there saw, and what he next did, must be reserved for a succeeding chapter.



CHAPTER VIII.

The elfin cast a glance around, As he lighted down from his courser toad, Then round his breast his wings he wound, And close to the river's brink he strode; He sprang on a rock, he breathed a prayer, Above his head his arm he threw, Then tossed a tiny curve in air, And headlong plunged in the water blue. DRAKE.

An hour had intervened between the time when le Bourdon had removed the canoes of the Pottawattamies, and the time when he returned alone to the northern side of the river. In the course of that hour the chief of the savages had time to ascertain all the leading circumstances that have just been related, and to collect his people in and around the hut, for a passing council. The moment was one of action, and not of ceremonies. No pipe was smoked, nor any of the observances of the great councils of the tribe attended to; the object was merely to glean facts and to collect opinions. In all the tribes of this part of North America, something very like a principle of democracy is the predominant feature of their politics. It is not, however, that bastard democracy which is coming so much in fashion among ourselves, and which looks into the gutters solely for the "people," forgetting that the landlord has just as much right to protection as the tenant, the master as the servant, the rich as the poor, the gentleman as the blackguard. The Indians know better than all this. They understand, fully, that the chiefs are entitled to more respect than the loafers in their villages, and listen to the former, while their ears are shut to the latter. They appear to have a common sense, which teaches them to avoid equally the exaggerations of those who believe in blood, and of those who believe in blackguardism. With them the doctrines of "new men" would sound as an absurdity, for they never submit to change for change's sake. On the contrary, while there is no positive hereditary rank, there is much hereditary consideration; and we doubt if a red man could be found in all America, who is so much of a simpleton as to cite among the qualifications of any man for a situation of trust and responsibility, that he had never been TAUGHT how to perform its duties. They are not guilty of the contradiction of elevating men BECAUSE they are self-taught, while they expend millions on schools. Doubtless they have, after a fashion of their own, demagogues and Caesars, but they are usually kept within moderate limits; and in rare instances, indeed, do either ever seriously trespass on the rights of the tribe. As human nature is everywhere the same, it is not to be supposed that pure justice prevails even among savages; but one thing would seem to be certain, that, all over the world, man in his simplest and wildest state is more apt to respect his own ordinances, than when living in what is deemed a condition of high civilization.

When le Bourdon reached the point whence he could get a good view of the door of the hut, which was still illuminated by the fire within, he ceased using the paddle beyond the slight effort necessary to keep the canoe nearly stationary. He was quite within the range of a rifle, but trusted to the darkness of the night for his protection. That scouts were out, watching the approaches to the hut, he felt satisfied; and he did not doubt that some were prowling along the margin of the Kalamazoo, either looking for the lost boats, or for those who had taken them away. This made him cautious, and he took good care not to place his canoe in a position of danger.

It was very apparent that the savages were in great uncertainty as to the number of their enemies. Had not the rifle been fired, and their warrior killed and scalped, they might have supposed that their prisoner had found the means of releasing his limbs himself, and thus effected his escape; but they knew that the Chippewa had neither gun nor knife, and as all their own arms, even to those of the dead man, were still in their possession, it was clear that he had been succored from without. Now, the Pottawattamies had heard of both the bee-hunter and Whiskey Centre, and it was natural enough for them to ascribe some of these unlooked-for feats to one or the other of these agents. It is true, the hut was known to have been built three or four years earlier, by an Indian trader, and no one of the party had ever actually seen Gershom and his family in possession; but the conjectures on this head were as near the fact, as if the savages had passed and repassed daily. There was only one point on which these close calculators of events were at fault. So thoroughly had everything been removed from the chiente, and so carefully the traces of its recent occupation concealed, that no one among them suspected that the family had left the place only an hour before their own arrival. The bee-hunter, moreover, was well assured that the savages had not yet blundered on the hiding-place of the furniture. Had this been discovered, its contents would have been dragged to light, and seen around the fire; for there is usually little self-restraint among the red men, when they make a prize of this sort.

Nevertheless, there was one point about which even those keen- scented children of the forest were much puzzled, and which the bee- hunter perfectly comprehended, notwithstanding the distance at which he was compelled to keep himself. The odor of the whiskey was so strong, in and about the chiente, that the Pottawattamies did not know what to make of it. That there should be the remains of this peculiar smell—one so fragrant and tempting to those who are accustomed to indulge in the liquor—in the hut itself, was natural enough; but the savages were perplexed at finding it so strong on the declivity down which the barrels had been rolled. On this subject were they conversing, when le Bourdon first got near enough to observe their proceedings. After discussing the matter for some time, torches were lighted, and most of the party followed a grim old warrior, who had an exceedingly true nose for the scent of whiskey, and who led them to the very spot where the half-barrel had been first stove by rolling off a rock, and where its contents had been mainly spilled. Here the earth was yet wet in places, and the scent was so strong as to leave no doubt of the recent nature of the accident which had wasted so much of a liquor that was very precious in Pottawattamie eyes; for accident they thought it must be, since no sane man could think of destroying the liquor intentionally.

All the movements, gestures, and genuflections of the savages were plainly seen by the bee-hunter. We say the genuflections, for nearly all of the Indians got on their knees and applied their noses to the earth, in order to scent the fragrance of the beloved whiskey; some out of curiosity, but more because they loved even this tantalizing indulgence, when no better could be had. But le Bourdon was right in his conjectures, that the matter was not to end here. Although most of the Indians scented the remains of the whiskey out of love for the liquor, a few of their number reasoned on the whole transaction with quite as much acuteness as could have been done by the shrewdest natural philosopher living. To them it was very apparent that no great length of time, a few hours at most, could have elapsed since that whiskey was spilled; and human hands must have brought it there, in the first place, and poured it on the ground, in the second. There must have been a strong reason for such an act, and that reason presented itself to their minds with unerring accuracy. Their own approach must have been seen, and the liquor was destroyed because it could not be removed in time to prevent its falling into their hands. Even the precise manner in which the whiskey had been disposed of was pretty nearly conjectured by a few of the chiefs, acute and practised as they were; who, accustomed to this species of exercise of their wits, had some such dexterity in examining facts of this nature, and in arriving at just results, as the men of the schools manifest in the inquiries that more especially belong to their habits and training. But their conclusions were confined to themselves; and they were also sufficiently enveloped in doubts, to leave those who made them ready enough to receive new impressions on the same subject.

All this, moreover, le Bourdon both saw and understood; or, if not absolutely all, so much of it as to let him comprehend the main conclusions of the savages, as well as the process by which they were reached. To obtain light, the Indians made a fire near the charmed spot, which brought themselves and their movements into plain view from the canoe of the bee-hunter. Curiosity now became strongly awakened in the latter, and he ventured in nearer to the shore, in order to get the best possible view of what was going on. In a manner, he was solving an enigma; and he experienced the sort of pleasure we all feel at exercising our wits on difficulties of that nature. The interest he felt rendered the young man careless as respected the position of his canoe, which drifted down before the strong breeze, until le Bourdon found himself in the very edge of the wild rice, which at this point formed but a very narrow belt along the beach. It was this plant, indeed, that contributed to make the young man so regardless of his drift, for he looked upon the belt of rice as a species of landmark to warn him when to turn. But, at no other spot along that whole shore, where the plant was to be found at all, was its belt so narrow as at this, immediately opposite to the new fire of the savages, and almost within the influence of its rays. To le Bourdon's surprise, and somewhat to his consternation, just as his little craft touched the rice, the forms of two stout warriors passed along the beach, between him and the light, their feet almost dipping in the water. So near were these two warriors to him, that, on listening intently, he heard not only their voices, as they communicated their thoughts to each other in low tones, but the tread of their moccasined feet on the ground. Retreat, under the circumstances, would not be safe, for it must have been made under the muzzles of the rifles; and but one resource presented itself. By grasping in his hand two or three stalks of the rice-plant, and holding them firmly, the drift of the canoe was arrested.

After a moment's reflection, le Bourdon was better satisfied with this new station than he had been on first gaining it. To have ventured on such a near approach to his enemies, he would have regarded as madness; but now he was there, well concealed among the rice, he enjoyed the advantages of observation it gave him, and looked upon the chance that brought him there as lucky. He found a thong of buckskin, and fastened his canoe to the stalks of the plant, thus anchoring or mooring his little bark, and leaving himself at liberty to move about in it. The rice was high enough to conceal him, even when erect, and he had some difficulty in finding places favorable to making his observations through it. When the bee-hunter made his way into the bow of his canoe, however, which he did with a moccasined and noiseless foot, he was startled at perceiving how small was his cover. In point of fact, he was now within three feet of the inner edge of the rice-plant, which grew within ten feet of the shore, where the two warriors already mentioned were still standing, in close communication with each other. Their faces were turned toward the fire, the bright light from which, at times, streamed over the canoe itself, in a way to illumine all it contained. The first impulse of le Bourdon, on ascertaining how closely he had drifted to the shore, was to seize a paddle and make off, but a second thought again told him it would be far safer to remain where he was. Taking his seat, therefore, on a bit of board laid athwart, from gunwale to gunwale, if such a craft can be said to have gunwales at all, he patiently waited the course of events.

By this time, all or nearly all of the Pottawattamies had collected on this spot, on the side of the hill. The hut was deserted, its fire got to be low, and darkness reigned around the place. On the other hand, the Indians kept piling brush on their new fire, until the whole of that hill-side, the stream at its foot, and the ravine through which the latter ran, were fairly illuminated. Of course, all within the influence of this light was to be distinctly seen, and the bee-hunter was soon absorbed in gazing at the movements of savage enemies, under circumstances so peculiar.

The savages seemed to be entranced by the singular, and to most of them unaccountable circumstance of the earth's giving forth the scent of fresh whiskey, in a place so retired and unknown. While two or three of their number had certain inklings of the truth, as has been stated, to much the greater portion of their body it appeared to be a profound mystery; and one that, in some inexplicable manner, was connected with the recent digging up of the hatchet. Ignorance and superstition ever go hand in hand, and it was natural that many, perhaps most of these uninstructed beings should thus consider so unusual a fragrance, on such a spot. Whiskey has unfortunately obtained a power over the red man of this continent that it would require many Fathers Matthew to suppress, and which can only be likened to that which is supposed to belong to the influence of witchcraft. The Indian is quite as sensible as the white man of the mischief that the "fire-water" produces; but, like the white man, he finds how hard it is to get rid of a master passion, when we have once submitted ourselves to its sway. The portion of the band that could not account for the fact of the scent of their beloved beverage's being found in such a place, and it was all but three of their whole party, were quite animated in their discussions on the subject, and many and crude were the suggestions that fell from their lips. The two warriors on the beach were more deeply impressed than any of their companions, with the notion that some "medicine charm" was connected with this extraordinary affair.

The reader will not be surprised to hear that le Bourdon gazed on the scene before him with the most profound attention. So near did he seem to be, and so near was he, in fact, to the savages who were grouped around the fire, that he fancied he could comprehend what they were saying, by the expressions of their grim and swarthy countenances. His conjectures were in part just, and occasionally the bee-hunter was absolutely accurate in his notions of what was said. The frequency with which different individuals knelt on the ground, to scent an odor that is always so pleasant to the red man, would of itself have given a clew to the general character of the discourse; but the significant and expressive gestures, the rapid enunciation, and the manner in which the eyes of the speakers glanced from the faces near themselves to the spot consecrated by whiskey, pretty plainly told the story. It was while thus intently occupied in endeavoring to read the singular impression made on the minds of most of those wild beings, by an incident so much out of the usual track of their experience, that le Bourdon suddenly found the bow of his canoe thrusting itself beyond the inner margin of the rice, and issuing into open water, within ten feet of the very spot where the two nearest of the savages were still conferring together, apart. The buckskin thong which served as a fastening had got loosened, and the light craft was again drifting down before the strong southerly wind, which still continued to blow a little gale.

Had there been an opportunity for such a thing, the bee-hunter would have made an effort to escape. But so sudden and unexpected was this exposure, that he found himself almost within reach of a rifle, before he was aware of his approaching the two warriors on the shore, at all. His paddle was in the stern of the canoe, and had he used the utmost activity, the boat would have grounded on the beach, ere he could have obtained it. In this situation, therefore, he was absolutely without any other means than his hands of stopping the canoe, had there even been time.

Le Bourdon understood his real situation without stopping to reflect; and, though his heart made one violent leap as soon as he perceived he was out of cover, he immediately bethought him of the course he ought to pursue. It would have been fatal to betray alarm, or to attempt flight. As accident had thus brought him, as it might be on a visit, to the spot, he at once determined to give his arrival the character of a friendly call, and the better to support the pretension, to blend with it, if possible, a little of the oracular, or "medicine" manner, in order to impose on the imaginations of the superstitious beings into whose power he had so unwittingly fallen.

The instant the canoe touched the shore, and it was only a moment after it broke through the cover, le Bourdon arose, and extending his hand to the nearest Indian, saluted him with the mongrel term of "Sago." A slight exclamation from this warrior communicated to his companion an arrival that was quite as much a matter of surprise to the Indians as to their guest, and through this second warrior to the whole party on the hill-side. A little clamor succeeded, and presently the bee-hunter was surrounded with savages.

The meeting was marked by the self-command and dignified quiet that are so apt to distinguish the deportment of Indian warriors, when they are on the war-path, and alive to the duties of manhood. The bee-hunter shook hands with several, who received his salutations with perfect calmness, if not with absolute confidence and amity. This little ceremony gave our hero an opportunity to observe the swarthy countenances by which he was surrounded, most of which were fierce in their paint, as well as to reflect a little on his own course. By a fortunate inspiration he now determined to assume the character of a "medicine man," and to connect his prophecies and juggleries with this lucky accident of the whiskey. Accordingly, he inquired if any one spoke English, not wishing to trust his explanations to his own imperfect knowledge of the Ojebway tongue, which is spoken by all the numerous tribes of that widely-extended nation. Several could render themselves intelligible in English, and one was so expert as to render communication with him easy, if not very agreeable. As the savages, however, soon insisted on examining the canoe, and taking a look at its contents, previously to listening to their visitor's explanations, le Bourdon was fain to submit, and to let the young men satisfy their curiosity.

The bee-hunter had come on his hazardous expedition in his own canoe. Previously to quitting the south shore, however, he had lightened the little craft, by landing everything that was not essential to his present purpose. As nearly half of his effects were in the canoe of Whiskey Centre, the task was soon performed, and lucky it was for our hero that he had bethought him of the prudence of the measure. His sole object had been to render the canoe swifter and lighter, in the event of a chase; but, as things turned out, he saved no small portion of his property by using the precaution. The Indians found nothing in the canoe, but one rifle, with a horn and pouch, a few light articles belonging to the bee-hunter's domestic economy, and which he had not thought it necessary to remove, and the paddles. All the honey, and the skins and stores, and spare powder, and lead, and, in short, everything else that belonged to le Bourdon, was still safe on the other side of the river. The greatest advantage gained by the Pottawattamies was in the possession of the canoe itself, by means of which they would now be enabled to cross the Kalamazoo, or make any other similar expedition, by water.

But, as yet, not a sign of hostility was betrayed by either party. The bee-hunter seemed to pay no attention to his rifle and ammunition, or even to his canoe, while the savages, after having warily examined the last, together with its contents, returned to their visitor, to re-examine him, with a curiosity as lively as it was full of distrust. At this stage in the proceeding, something like a connected and intelligible conversation commenced between the chief who spoke English, and who was known in most of the north- western garrisons of the Americans by the name of Thundercloud, or Cloud, by way of abbreviation, on account of his sinister looks, though the man actually sustained a tolerably fair reputation for one of those who, having been wronged, was so certain to be calumniated. No man was ever yet injured, that he has not been slandered.

"Who kill and scalp my young man?" asked Cloud, a little abruptly.

"Has my brother lost a warrior?" was the calm reply. "Yes, I see that he has. A medicine-man can see that, though it is dark."

"Who kill him, if can see?-who scalp him, too?"

"An enemy did both," answered le Bourdon, oracularly. "Yes; 'twas an enemy that killed him; and an enemy that took his scalp."

"Why do it, eh? Why come here to take Pottawattamia scalp, when no war-path open, eh?"

"Pottawattamie, the truth must always be said to a medicine-man. There is no use in trying to hide truth from HIM. There IS a war- path open; and a long and a tangled path it is. My Great Father at Washington has dug up the hatchet against my Great Father at Quebec. Enemies always take scalps when they can get them."

"Dat true—dat right, too—nobody grumble at DAT—but who enemy? pale-face or red-skin?"

"This time it was a red-skin—a Chippewa—one of your own nation, though not of your own tribe. A warrior called Pigeonswing, whom you had in thongs, intending to torture him in the morning. He cut his thongs, and shot your young man—after which he took his scalp."

"How know dat?" demanded the Cloud, a little fiercely. "You 'long, and help kill Pottawattamie, eh?"

"I know it," answered le Bourdon, coolly, "because medicine-men know most of what happens. Do not be so hasty, chief, for this is a medicine spot—whiskey GROWS here."

A common exclamation escaped all of the red men, who comprehended the clear, distinct, and oracular-like language and manner of the bee-hunter. He intended to make an impression on his listeners, and he succeeded admirably; perhaps as much by means of manner as of matter. As has been said, all who understood his words—some four or five of the party—grunted forth their surprise at this evidence of their guest's acquaintance with the secrets of the place, in which they were joined by the rest of their companions, as soon as the words of the pale-face had been translated. Even the experienced and wary old chiefs, who had more than half conjectured the truth, in connection with this mysterious odor of whiskey, were much unsettled in their opinions concerning the wonder, and got to be in that condition of mind when a man does not know what to think of any particular event. The bee-hunter, quick-witted, and managing for his life, was not slow to perceive the advantage he had gained, and he proceeded at once to clinch the nail he had so skilfully driven. Turning from Cloud to the head-chief of the party, a warrior whom he had no difficulty in recognizing, after having so long watched his movements in the earlier part of the night, he pushed the same subject a little further.

"Yes; this place is called by the whites Whiskey Centre," he added— "which means that it is the centre of all the whiskey of the country round about."

"Dat true," said Cloud, quickly—"I hear so'ger at Fort Dearborn call him Whiskey Centre!"

This little circumstance greatly complicated the mystery, and le Bourdon perceived that he had hit on a lucky explanation.

"Soldiers far and near—soldiers drunk or sober—soldiers with scalps, and soldiers without scalps—all know the place by that name. But you need not believe with your eyes shut and noses stopped, chief, since you have the means of learning for yourselves the truth of what I tell you. Come with me, and I will tell you where to dig in the morning for a whiskey spring."

This communication excited a tremendous feeling among the savages, when its purport came to be explained to the whole party. Apart from the extraordinary, miraculous nature of such a spring, which in itself was sufficient to keep alive expectation and gratify curiosity, it was so comfortable to have an inexhaustible supply of the liquor running out of the bowels of the earth, that it is no wonder the news spread infinite delight among the listeners. Even the two or three of the chiefs who had so shrewdly divined the manner in which the liquor had been spilled, were staggered by the solemnity and steadiness of the bee-hunter's manner, and perhaps a little carried away by sympathy with those around them. This yielding of the human mind to the influence of numbers is so common an occurrence as scarcely to require explanation, and is the source of half the evils that popular associations inflict on themselves. It is not that men capable of SEEING the truth are ever wanting; but men capable of MAINTAINING it, in the face of clamor and collected power.

It will be readily conceived that a medicine-man who is supposed to possess the means of discovering a spring that should overflow with pure whiskey, would not be left without urgent demands for a speedy exercise of this art. This was now the case with le Bourdon, who was called on from all sides to point out the precise spot where the young men were to commence digging in order to open on the treasure. Our hero knew that his only hope of escape was connected with his steadily maintaining his assumed character; or of maintaining this assumed character, with his going on, at once, to do something that might have the effect, temporarily at least, of satisfying the impatience of his now attentive listeners. Accordingly, when the demand was made on him to give some evidence of his power, he set about the task, not only with composure, but with a good deal of ingenuity.

Le Bourdon, it will be remembered, had, with his own hands, rolled the two barrels of whiskey down the declivity. Feeling the great importance of effectually destroying them, he had watched their descent, from the top to the bottom of the hill, and the final disappearance of the staves, etc., into the torrent which brawled at its foot. It had so happened that the half-filled cask broke and let out its liquor at a point much more remote from the stream, than the filled. The latter had held together until it went over the low rocky precipice, already mentioned, and was stove at its base, within two yards of the torrent, which received all its fragments and swept them away, including most of the liquor itself; but not until the last had been spilled. Now, the odorous spot which had attracted the noses of the savages, and near which they had built their fire, was that where the smallest quantity of the whiskey had fallen. Le Bourdon reasoned on these circumstances in this wise:—if half a barrel of the liquor can produce so strong a scent, a barrel filled ought to produce one still stronger; and I will manifest my medicine-character, by disregarding for the present moment the spot on the hill-side, and proceed at once to that at the foot of the rocks. To this latter point, therefore, did he direct all the ceremony, as well as his own footsteps, when he yielded to the solicitations of the Pottawattamies, and undertook to point out the position of the whiskey spring.

The bee-hunter understood the Indian character too well to forget to embellish his work with a proper amount of jugglery and acting. Luckily, he had left in the canoe a sort of frock of mottled colors that he had made himself, to wear in the woods in the autumn as a hunting-dress, under the notion that such a covering would conceal his approach from his game, by blending its hues with those of the autumn leaf. This dress he now assumed, extorting a good deal of half-suppressed admiration from the younger warriors, by the gay appearance he made. Then he drew out his spy-glass to its greatest length, making various mysterious signs and gestures as he did so. This glass proved to be a great auxiliary, and possibly alone kept the doubters in awe. Le Bourdon saw at once that it was entirely new, even to the oldest chief, and he felt how much it might be made to assist him. Beckoning to Cloud, and adjusting the focus, he directed the small end of his glass to the fire, and placed the large end to that Indian's eye. A solitary savage, who loved the scent of whiskey too much to tear himself away from the spot, was lingering within the influence of the rays, and of course was seen by the chief, with his person diminished to that of a dwarf, and his form thrown to a seeming distance.

An eloquent exclamation followed this exhibition of the medicine- man's power; and each of the chiefs, and most of the other warriors, were gratified with looks through the glass.

"What dat mean?" demanded Cloud, earnestly. "See Wolfeye well 'nough—why he so little?—why he so far off, he?"

"That is to show you what a medicine-man of the pale-faces can do, when he is so minded. That Indian is named Wolfseye, and he loves whiskey too well. That I know, as well as I know his name."

Each of these exhibitions of intelligence extorted exclamations of wonder. It is true, that one or two of the higher chiefs understood that the name might possibly have been obtained from Cloud; but how was the medicine-man to know that Wolfseye was a drunkard? This last had not been said in terms; but enough had been said, to let those who were aware of the propensity feel that more was meant than had been expressed. Before there was time, however, to deliberate on, or to dissect this specimen of mysterious knowledge, le Bourdon reversed the glass, and applied the small end to the eye of Cloud, after having given it its former direction. The Indian fairly yelled, partly with dread, and partly with delight, when he saw Wolfseye, large as life, brought so near him that he fancied he might be touched with his own hand.

"What dat mean?" exclaimed Cloud, as soon as surprise and awe enabled him to find his voice. "Fuss he little, den he big—fuss he great way, den he close by—what dat mean, eh?"

"It means that I am a medicine-man, and this is a medicine-glass, and that I can see with it into the earth, deeper than the wells, or higher than the mountains!"

These words were translated, and explained to all three. They extorted many ejaculations of wonder, and divers grunts of admiration and contentment. Cloud conferred a moment with the two principal chiefs; then he turned eagerly to the bee-hunter, saying—

"All good, but want to hear more—want to l'arn more—want to SEE more."

"Name your wants freely, Pottawattamie," answered le Bourdon, with dignity, "they shall be satisfied."

"Want to see—want to TASTE whiskey spring—see won't do—want to TASTE"

"Good—you shall smell first; then you shall see; after that you shall taste. Give me room, and be silent; a great medicine is near."

Thus delivering himself, le Bourdon proceeded with his necromancy.



CHAPTER IX.

He turned him round, and fled amain With hurry and dash to the beach again; He twisted over from side to side, And laid his cheek to the cleaving tide; The strokes of his plunging arms are fleet, And with all his might he flings his feet, But the water-sprites are round him still, To cross his path and work him ill. —The Culprit Fay.

The first step in the conjuration of the bee-hunter was, to produce an impression on the minds of his untutored observers, by resorting to a proper amount of mummery and mystical action. This he was enabled to do with some effect, in consequence of having practised as a lad in similar mimicry, by way of pastime. The Germans, and the descendants of Germans in America, are not of a very high class, as respects education, taken as a body, and they retain many of the most inveterate of the superstitions of their Teutonic ancestors. Although the bee-hunter himself was of purely English descent, he came from a State that was in part peopled by these Germans and their descendants; and, by intercourse with them, he had acquired a certain knowledge of their notions on the subject of necromancy, that he now found was of use. So far as gravity of mien, solemn grimaces, and unintelligible mutterings were concerned, le Bourdon played his part to admiration; and by the time he had led the party half the distance he intended to go, our necromancer, or "medicine- man," had complete possession of the imaginations of all the savages, the two or three chiefs already mentioned alone excepted. At this stage of the proceedings occurred a little incident, which goes to prove the disposition of the common mind to contribute in deceiving itself, and which was of considerable assistance to le Bourdon, in maintaining his assumed character.

It will be remembered that the place where the Indians had found their strongest scent was on the hill-side, or the spot where the half-filled barrel had let out most of its contents. Near this spot their new fire was still brightly blazing, and there Wolfseye remained, regaling one of his senses, at least, with an odor that he found so agreeable. But the bee-hunter knew that he should greatly increase the wonder of the savages by leading them to a NEW scent- spot, one to which there was no visible clew, and where the odor was probably much stronger than on the hill-side. Accordingly he did not approach the fire, but kept around the base of the hill, just enough within the influence of the light to pick his way readily, and yet so distant from it as to render his countenance indistinct and mysterious. No sooner, however, had he got abreast of the scent-spot known to the savages, than the crowd endeavored to lead him toward it, by gestures and hints, and, finally, by direct intimations that he was going astray. All this our "medicine-man" disregarded; he held his way steadily and solemnly toward that place at the foot of the hill where he knew that the filled barrel had let out its contents, and where he, reasonably enough, expected to find sufficient traces of the whiskey to answer his purposes. At first, this pertinacity provoked the crowd, which believed he was going wrong; but a few words from Crowsfeather, the principal chief, caused the commotion to cease. In a few more minutes le Bourdon stopped, near the place of his destination. As a fresh scent of whiskey was very perceptible here, a murmur of admiration, not unmixed with delight, passed among the attendants.

"Now, let the young men build a fire for ME" said the bee-hunter, solemnly—"not such a fire as that which is burning on the hill, but a medicine-fire. I SMELL the whiskey spring, and want a medicine- light to SEE it."

A dozen young men began to collect the brush; in a minute a pile of some size had been accumulated on a flat rock, within twenty feet of the spot where le Bourdon knew that the cask had been dashed to pieces. When he thought the pile sufficiently large, he told Crowsfeather that it might be lighted by bringing a brand from the other fire.

"This will not be a medicine-light, for that can come only from 'medicine-matches,'" he added; "but I want a fire to see the shape of the ground. Put in the brand, brothers; let us have a flame."

The desire of the bee-hunter was gratified, and the whole of the base of the hill around the spot where the filled cask had broken, was illuminated.

"Now, let all the Pottawattamies stand back," added le Bourdon, earnestly. "It might cost a warrior his life to come forward too soon—or, if not his life, it might give a rheumatism that can never be cured, which is worse. When it is time for my red brothers to advance, they will be called."

As the bee-hunter accompanied this announcement by suitable gestures, he succeeded in ranging all of the silent, but excited savages on three sides of his fire, leaving that next his mysterious spring to himself, alone. When all was arranged, le Bourdon moved slowly, but unaccompanied, to the precise spot where the cask had broken. Here he found the odor of the whiskey so strong, as to convince him that some of the liquor must yet remain. On examining more closely, he ascertained that several shallow cavities of the flat rock, on which the cask had been dashed, still contained a good deal of the liquor; enough to prove of great assistance to his medicine character.

All this while the bee-hunter kept one portion of his faculties on the alert, in order to effect his escape. That he might deceive for a time, aided as he was by so many favorable circumstances, he did not doubt; but he dreaded the morning and the results of a night of reflection and rest. Crowsfeather, in particular, troubled him; and he foresaw that his fate would be terrible, did the savages once get an inkling of the deception he was practising. As he stood there, bending over the little pools of whiskey, he glanced his eyes toward the gloom which pervaded the northern side of the hill, and calculated the chances of escape by trusting to his speed. All of the Pottawattamies were on the opposite side, and there was a thicket favorably placed for a cover, so near that the rifle would scarce have time to perform its fatal office, ere he might hope to bury himself within its leaves. So tempting did the occasion appear, that, for a single instant, le Bourdon forgot his caution, and his mummeries, and had actually advanced a step or two in the direction toward which he contemplated flight, when, on glancing an uneasy look behind him, he perceived Crowsfeather and his two intimate counsellors stealthily preparing their rifles, as if they distrusted his intentions. This at once induced a change of plan, and brought the bee-hunter back to a sense of his critical position, and of the indispensable necessity of caution to a man in his situation.

Le Bourdon now seemingly gave all his attention to the rocks where he stood, and out of which the much-coveted liquor was expected to flow; though his thoughts were still busily employed in considering the means of escape, the whole time. While stooping over the different pools, and laying his plans for continuing his medicine- charms, the bee-hunter saw how near he had been to committing a great mistake. It was almost as indispensable to carry off the canoe, as it was to carry off himself; since, with the canoe, not only would all his own property, but pretty Margery, and Gershom and his wife, be at the mercy of the Pottawattamies; whereas, by securing the boat, the wide Kalamazoo would serve as a nearly impassable barrier, until time was given to the whites to escape. His whole plan was changed by this suggestion, and he no longer thought of the thicket and of flight inland. At the same time that the bee hunter was laying up in his mind ideas so important to his future movements, he did not neglect the necessary examination of the means that might be required to extend and prolong his influence over the minds of the superstitious children of the forest on whom he was required to practise his arts. His thoughts reverted to the canoe, and he concocted a plan by which he believed it possible to get possession of his little craft again. Once on board it, by one vigorous shove he fancied he might push it within the cover of the rice-plants, where he would be in reasonable safety against the bullets of the savages. Could he only get the canoe on the outer side of the narrow belt of the plant, he should deem himself safe!

Having arranged his course in his own mind, le Bourdon now beckoned to Crowsfeather to draw near, at the same time inviting the whole party to approach within a few feet of the spot where he himself stood. The bee-hunter had brought with him from the boat a fragment of the larger end of a cane fishing-rod, which he used as a sort of wand. Its size was respectable, and its length about eight feet. With this wand he pointed out the different objects he named, and it answered the very important purpose of enabling him to make certain small changes in the formation of the ground, that were of the greatest service to him, without permitting curious eyes to come so near as to detect his artifices.

"Now open your ears, Crowsfeather; and you, Cloud; and all of you, young braves," commenced the bee-hunter, solemnly, and with a steadiness that was admirable; "yes, open wide your ears. The Great Spirit has given the red man a nose that he might smell—does the Cloud smell more than common?"

"Sartain—smell whiskey—this Whiskey Centre dey say—nat'ral dat such smell be here."

"Do all the chiefs and warriors of the Pottawattamies who are present, also smell the same?"

"S'pose so—why he don't, eh? Got nose—can smell whiskey good way, tell you."

"It is right they should smell the liquor here, for out of this rock a whiskey spring will soon begin to run. It will begin with a very small stream, but soon will there be enough to satisfy everybody. The Great Manitou knows that his red children are dry; he has sent a 'medicine-man' of the pale-faces to find a spring for them. Now, look at this piece of rock—it is dry—not even the dew has yet moistened it. See—it is made like a wooden bowl, that it may hold the liquor of the spring. Let Crowsfeather smell it—smell it, Cloud—let all my young men smell it, too, that they may be certain that there is nothing there."

On this invitation, accompanied as it was by divers flourishes of the wand, and uttered in a deep, solemn tone of voice, the whole party of the Indians gathered around the small hollow basin-like cavity pointed out by the bee-hunter, in order both to see and to smell. Most knelt, and each and all applied their noses to the rock, as near the bowl as they could thrust them. Even the dignified and distrustful Crowsfeather could not refrain from bending in the crowd. This was the moment for which le Bourdon wished, and he instantly prepared to carry out his design.

Previously, however, to completing the project originally conceived, a momentary impulse prevailed which urged him to adopt a new mode of effecting his escape. Now, that most of the savages were on their hands and knees, struggling to get their noses as near as possible to the bowl, and all were intent on the same object, it occurred to the bee-hunter, who was almost as active as the panther of the American forest, that he might dash on toward the canoe, and make his escape without further mummery. Had it been only a question of human speed perhaps such would have been the wisest thing he could do; but a moment's reflection told him how much swifter than any foot of man was the bullet of a rifle. The distance exceeded a hundred yards, and it was altogether in bright light, by means of the two fires, Wolfseye continuing to pile brush on that near which he still maintained his post, as if afraid the precious liquor would start out of the scent-spot, and be wasted should he abandon his ward. Happily, therefore, le Bourdon relinquished his dangerous project almost as soon as it was entertained, turning his attention immediately to the completion of the plan originally laid.