When she withdrew her head from the window, her countenance was inundated with tears.

"What do you call that woman?" she asked Oudarde.

Oudarde replied,—

"We call her Sister Gudule."

"And I," returned Mahiette, "call her Paquette la Chantefleurie."

Then, laying her finger on her lips, she motioned to the astounded Oudarde to thrust her head through the window and look.

Oudarde looked and beheld, in the corner where the eyes of the recluse were fixed in that sombre ecstasy, a tiny shoe of pink satin, embroidered with a thousand fanciful designs in gold and silver.

Gervaise looked after Oudarde, and then the three women, gazing upon the unhappy mother, began to weep.

But neither their looks nor their tears disturbed the recluse. Her hands remained clasped; her lips mute; her eyes fixed; and that little shoe, thus gazed at, broke the heart of any one who knew her history.

The three women had not yet uttered a single word; they dared not speak, even in a low voice. This deep silence, this deep grief, this profound oblivion in which everything had disappeared except one thing, produced upon them the effect of the grand altar at Christmas or Easter. They remained silent, they meditated, they were ready to kneel. It seemed to them that they were ready to enter a church on the day of Tenebrae.

At length Gervaise, the most curious of the three, and consequently the least sensitive, tried to make the recluse speak:

"Sister! Sister Gudule!"

She repeated this call three times, raising her voice each time. The recluse did not move; not a word, not a glance, not a sigh, not a sign of life.

Oudarde, in her turn, in a sweeter, more caressing voice,—"Sister!" said she, "Sister Sainte-Gudule!"

The same silence; the same immobility.

"A singular woman!" exclaimed Gervaise, "and one not to be moved by a catapult!"

"Perchance she is deaf," said Oudarde.

"Perhaps she is blind," added Gervaise.

"Dead, perchance," returned Mahiette.

It is certain that if the soul had not already quitted this inert, sluggish, lethargic body, it had at least retreated and concealed itself in depths whither the perceptions of the exterior organs no longer penetrated.

"Then we must leave the cake on the window," said Oudarde; "some scamp will take it. What shall we do to rouse her?"

Eustache, who, up to that moment had been diverted by a little carriage drawn by a large dog, which had just passed, suddenly perceived that his three conductresses were gazing at something through the window, and, curiosity taking possession of him in his turn, he climbed upon a stone post, elevated himself on tiptoe, and applied his fat, red face to the opening, shouting, "Mother, let me see too!"

At the sound of this clear, fresh, ringing child's voice, the recluse trembled; she turned her head with the sharp, abrupt movement of a steel spring, her long, fleshless hands cast aside the hair from her brow, and she fixed upon the child, bitter, astonished, desperate eyes. This glance was but a lightning flash.

"Oh my God!" she suddenly exclaimed, hiding her head on her knees, and it seemed as though her hoarse voice tore her chest as it passed from it, "do not show me those of others!"

"Good day, madam," said the child, gravely.

Nevertheless, this shock had, so to speak, awakened the recluse. A long shiver traversed her frame from head to foot; her teeth chattered; she half raised her head and said, pressing her elbows against her hips, and clasping her feet in her hands as though to warm them,—

"Oh, how cold it is!"

"Poor woman!" said Oudarde, with great compassion, "would you like a little fire?"

She shook her head in token of refusal.

"Well," resumed Oudarde, presenting her with a flagon; "here is some hippocras which will warm you; drink it."

Again she shook her head, looked at Oudarde fixedly and replied, "Water."

Oudarde persisted,—"No, sister, that is no beverage for January. You must drink a little hippocras and eat this leavened cake of maize, which we have baked for you."

She refused the cake which Mahiette offered to her, and said, "Black bread."

"Come," said Gervaise, seized in her turn with an impulse of charity, and unfastening her woolen cloak, "here is a cloak which is a little warmer than yours."

She refused the cloak as she had refused the flagon and the cake, and replied, "A sack."

"But," resumed the good Oudarde, "you must have perceived to some extent, that yesterday was a festival."

"I do perceive it," said the recluse; "'tis two days now since I have had any water in my crock."

She added, after a silence, "'Tis a festival, I am forgotten. People do well. Why should the world think of me, when I do not think of it? Cold charcoal makes cold ashes."

And as though fatigued with having said so much, she dropped her head on her knees again. The simple and charitable Oudarde, who fancied that she understood from her last words that she was complaining of the cold, replied innocently, "Then you would like a little fire?"

"Fire!" said the sacked nun, with a strange accent; "and will you also make a little for the poor little one who has been beneath the sod for these fifteen years?"

Every limb was trembling, her voice quivered, her eyes flashed, she had raised herself upon her knees; suddenly she extended her thin, white hand towards the child, who was regarding her with a look of astonishment. "Take away that child!" she cried. "The Egyptian woman is about to pass by."

Then she fell face downward on the earth, and her forehead struck the stone, with the sound of one stone against another stone. The three women thought her dead. A moment later, however, she moved, and they beheld her drag herself, on her knees and elbows, to the corner where the little shoe was. Then they dared not look; they no longer saw her; but they heard a thousand kisses and a thousand sighs, mingled with heartrending cries, and dull blows like those of a head in contact with a wall. Then, after one of these blows, so violent that all three of them staggered, they heard no more.

"Can she have killed herself?" said Gervaise, venturing to pass her head through the air-hole. "Sister! Sister Gudule!"

"Sister Gudule!" repeated Oudarde.

"Ah! good heavens! she no longer moves!" resumed Gervaise; "is she dead? Gudule! Gudule!"

Mahiette, choked to such a point that she could not speak, made an effort. "Wait," said she. Then bending towards the window, "Paquette!" she said, "Paquette le Chantefleurie!"

A child who innocently blows upon the badly ignited fuse of a bomb, and makes it explode in his face, is no more terrified than was Mahiette at the effect of that name, abruptly launched into the cell of Sister Gudule.

The recluse trembled all over, rose erect on her bare feet, and leaped at the window with eyes so glaring that Mahiette and Oudarde, and the other woman and the child recoiled even to the parapet of the quay.

Meanwhile, the sinister face of the recluse appeared pressed to the grating of the air-hole. "Oh! oh!" she cried, with an appalling laugh; "'tis the Egyptian who is calling me!"

At that moment, a scene which was passing at the pillory caught her wild eye. Her brow contracted with horror, she stretched her two skeleton arms from her cell, and shrieked in a voice which resembled a death-rattle, "So 'tis thou once more, daughter of Egypt! 'Tis thou who callest me, stealer of children! Well! Be thou accursed! accursed! accursed! accursed!"



CHAPTER IV. A TEAR FOR A DROP OF WATER.



These words were, so to speak, the point of union of two scenes, which had, up to that time, been developed in parallel lines at the same moment, each on its particular theatre; one, that which the reader has just perused, in the Rat-Hole; the other, which he is about to read, on the ladder of the pillory. The first had for witnesses only the three women with whom the reader has just made acquaintance; the second had for spectators all the public which we have seen above, collecting on the Place de Greve, around the pillory and the gibbet.

That crowd which the four sergeants posted at nine o'clock in the morning at the four corners of the pillory had inspired with the hope of some sort of an execution, no doubt, not a hanging, but a whipping, a cropping of ears, something, in short,—that crowd had increased so rapidly that the four policemen, too closely besieged, had had occasion to "press" it, as the expression then ran, more than once, by sound blows of their whips, and the haunches of their horses.

This populace, disciplined to waiting for public executions, did not manifest very much impatience. It amused itself with watching the pillory, a very simple sort of monument, composed of a cube of masonry about six feet high and hollow in the interior. A very steep staircase, of unhewn stone, which was called by distinction "the ladder," led to the upper platform, upon which was visible a horizontal wheel of solid oak. The victim was bound upon this wheel, on his knees, with his hands behind his back. A wooden shaft, which set in motion a capstan concealed in the interior of the little edifice, imparted a rotatory motion to the wheel, which always maintained its horizontal position, and in this manner presented the face of the condemned man to all quarters of the square in succession. This was what was called "turning" a criminal.

As the reader perceives, the pillory of the Greve was far from presenting all the recreations of the pillory of the Halles. Nothing architectural, nothing monumental. No roof to the iron cross, no octagonal lantern, no frail, slender columns spreading out on the edge of the roof into capitals of acanthus leaves and flowers, no waterspouts of chimeras and monsters, on carved woodwork, no fine sculpture, deeply sunk in the stone.

They were forced to content themselves with those four stretches of rubble work, backed with sandstone, and a wretched stone gibbet, meagre and bare, on one side.

The entertainment would have been but a poor one for lovers of Gothic architecture. It is true that nothing was ever less curious on the score of architecture than the worthy gapers of the Middle Ages, and that they cared very little for the beauty of a pillory.

The victim finally arrived, bound to the tail of a cart, and when he had been hoisted upon the platform, where he could be seen from all points of the Place, bound with cords and straps upon the wheel of the pillory, a prodigious hoot, mingled with laughter and acclamations, burst forth upon the Place. They had recognized Quasimodo.

It was he, in fact. The change was singular. Pilloried on the very place where, on the day before, he had been saluted, acclaimed, and proclaimed Pope and Prince of Fools, in the cortege of the Duke of Egypt, the King of Thunes, and the Emperor of Galilee! One thing is certain, and that is, that there was not a soul in the crowd, not even himself, though in turn triumphant and the sufferer, who set forth this combination clearly in his thought. Gringoire and his philosophy were missing at this spectacle.

Soon Michel Noiret, sworn trumpeter to the king, our lord, imposed silence on the louts, and proclaimed the sentence, in accordance with the order and command of monsieur the provost. Then he withdrew behind the cart, with his men in livery surcoats.

Quasimodo, impassible, did not wince. All resistance had been rendered impossible to him by what was then called, in the style of the criminal chancellery, "the vehemence and firmness of the bonds" which means that the thongs and chains probably cut into his flesh; moreover, it is a tradition of jail and wardens, which has not been lost, and which the handcuffs still preciously preserve among us, a civilized, gentle, humane people (the galleys and the guillotine in parentheses).

He had allowed himself to be led, pushed, carried, lifted, bound, and bound again. Nothing was to be seen upon his countenance but the astonishment of a savage or an idiot. He was known to be deaf; one might have pronounced him to be blind.

They placed him on his knees on the circular plank; he made no resistance. They removed his shirt and doublet as far as his girdle; he allowed them to have their way. They entangled him under a fresh system of thongs and buckles; he allowed them to bind and buckle him. Only from time to time he snorted noisily, like a calf whose head is hanging and bumping over the edge of a butcher's cart.

"The dolt," said Jehan Frollo of the Mill, to his friend Robin Poussepain (for the two students had followed the culprit, as was to have been expected), "he understands no more than a cockchafer shut up in a box!"

There was wild laughter among the crowd when they beheld Quasimodo's hump, his camel's breast, his callous and hairy shoulders laid bare. During this gayety, a man in the livery of the city, short of stature and robust of mien, mounted the platform and placed himself near the victim. His name speedily circulated among the spectators. It was Master Pierrat Torterue, official torturer to the Chatelet.

He began by depositing on an angle of the pillory a black hour-glass, the upper lobe of which was filled with red sand, which it allowed to glide into the lower receptacle; then he removed his parti-colored surtout, and there became visible, suspended from his right hand, a thin and tapering whip of long, white, shining, knotted, plaited thongs, armed with metal nails. With his left hand, he negligently folded back his shirt around his right arm, to the very armpit.

In the meantime, Jehan Frollo, elevating his curly blonde head above the crowd (he had mounted upon the shoulders of Robin Poussepain for the purpose), shouted: "Come and look, gentle ladies and men! they are going to peremptorily flagellate Master Quasimodo, the bellringer of my brother, monsieur the archdeacon of Josas, a knave of oriental architecture, who has a back like a dome, and legs like twisted columns!"

And the crowd burst into a laugh, especially the boys and young girls.

At length the torturer stamped his foot. The wheel began to turn. Quasimodo wavered beneath his bonds. The amazement which was suddenly depicted upon his deformed face caused the bursts of laughter to redouble around him.

All at once, at the moment when the wheel in its revolution presented to Master Pierrat, the humped back of Quasimodo, Master Pierrat raised his arm; the fine thongs whistled sharply through the air, like a handful of adders, and fell with fury upon the wretch's shoulders.

Quasimodo leaped as though awakened with a start. He began to understand. He writhed in his bonds; a violent contraction of surprise and pain distorted the muscles of his face, but he uttered not a single sigh. He merely turned his head backward, to the right, then to the left, balancing it as a bull does who has been stung in the flanks by a gadfly.

A second blow followed the first, then a third, and another and another, and still others. The wheel did not cease to turn, nor the blows to rain down.

Soon the blood burst forth, and could be seen trickling in a thousand threads down the hunchback's black shoulders; and the slender thongs, in their rotatory motion which rent the air, sprinkled drops of it upon the crowd.

Quasimodo had resumed, to all appearance, his first imperturbability. He had at first tried, in a quiet way and without much outward movement, to break his bonds. His eye had been seen to light up, his muscles to stiffen, his members to concentrate their force, and the straps to stretch. The effort was powerful, prodigious, desperate; but the provost's seasoned bonds resisted. They cracked, and that was all. Quasimodo fell back exhausted. Amazement gave way, on his features, to a sentiment of profound and bitter discouragement. He closed his single eye, allowed his head to droop upon his breast, and feigned death.

From that moment forth, he stirred no more. Nothing could force a movement from him. Neither his blood, which did not cease to flow, nor the blows which redoubled in fury, nor the wrath of the torturer, who grew excited himself and intoxicated with the execution, nor the sound of the horrible thongs, more sharp and whistling than the claws of scorpions.

At length a bailiff from the Chatelet clad in black, mounted on a black horse, who had been stationed beside the ladder since the beginning of the execution, extended his ebony wand towards the hour-glass. The torturer stopped. The wheel stopped. Quasimodo's eye opened slowly.

The scourging was finished. Two lackeys of the official torturer bathed the bleeding shoulders of the patient, anointed them with some unguent which immediately closed all the wounds, and threw upon his back a sort of yellow vestment, in cut like a chasuble. In the meanwhile, Pierrat Torterue allowed the thongs, red and gorged with blood, to drip upon the pavement.

All was not over for Quasimodo. He had still to undergo that hour of pillory which Master Florian Barbedienne had so judiciously added to the sentence of Messire Robert d'Estouteville; all to the greater glory of the old physiological and psychological play upon words of Jean de Cumene, Surdus absurdus: a deaf man is absurd.

So the hour-glass was turned over once more, and they left the hunchback fastened to the plank, in order that justice might be accomplished to the very end.

The populace, especially in the Middle Ages, is in society what the child is in the family. As long as it remains in its state of primitive ignorance, of moral and intellectual minority, it can be said of it as of the child,—

'Tis the pitiless age.

We have already shown that Quasimodo was generally hated, for more than one good reason, it is true. There was hardly a spectator in that crowd who had not or who did not believe that he had reason to complain of the malevolent hunchback of Notre-Dame. The joy at seeing him appear thus in the pillory had been universal; and the harsh punishment which he had just suffered, and the pitiful condition in which it had left him, far from softening the populace had rendered its hatred more malicious by arming it with a touch of mirth.

Hence, the "public prosecution" satisfied, as the bigwigs of the law still express it in their jargon, the turn came of a thousand private vengeances. Here, as in the Grand Hall, the women rendered themselves particularly prominent. All cherished some rancor against him, some for his malice, others for his ugliness. The latter were the most furious.

"Oh! mask of Antichrist!" said one.

"Rider on a broom handle!" cried another.

"What a fine tragic grimace," howled a third, "and who would make him Pope of the Fools if to-day were yesterday?"

"'Tis well," struck in an old woman. "This is the grimace of the pillory. When shall we have that of the gibbet?"

"When will you be coiffed with your big bell a hundred feet under ground, cursed bellringer?"

"But 'tis the devil who rings the Angelus!"

"Oh! the deaf man! the one-eyed creature! the hunch-back! the monster!"

"A face to make a woman miscarry better than all the drugs and medicines!"

And the two scholars, Jehan du Moulin, and Robin Poussepain, sang at the top of their lungs, the ancient refrain,—

"Une hart Pour le pendard! Un fagot Pour le magot!"*

* A rope for the gallows bird! A fagot for the ape.

A thousand other insults rained down upon him, and hoots and imprecations, and laughter, and now and then, stones.

Quasimodo was deaf but his sight was clear, and the public fury was no less energetically depicted on their visages than in their words. Moreover, the blows from the stones explained the bursts of laughter.

At first he held his ground. But little by little that patience which had borne up under the lash of the torturer, yielded and gave way before all these stings of insects. The bull of the Asturias who has been but little moved by the attacks of the picador grows irritated with the dogs and banderilleras.

He first cast around a slow glance of hatred upon the crowd. But bound as he was, his glance was powerless to drive away those flies which were stinging his wound. Then he moved in his bonds, and his furious exertions made the ancient wheel of the pillory shriek on its axle. All this only increased the derision and hooting.

Then the wretched man, unable to break his collar, like that of a chained wild beast, became tranquil once more; only at intervals a sigh of rage heaved the hollows of his chest. There was neither shame nor redness on his face. He was too far from the state of society, and too near the state of nature to know what shame was. Moreover, with such a degree of deformity, is infamy a thing that can be felt? But wrath, hatred, despair, slowly lowered over that hideous visage a cloud which grew ever more and more sombre, ever more and more charged with electricity, which burst forth in a thousand lightning flashes from the eye of the cyclops.

Nevertheless, that cloud cleared away for a moment, at the passage of a mule which traversed the crowd, bearing a priest. As far away as he could see that mule and that priest, the poor victim's visage grew gentler. The fury which had contracted it was followed by a strange smile full of ineffable sweetness, gentleness, and tenderness. In proportion as the priest approached, that smile became more clear, more distinct, more radiant. It was like the arrival of a Saviour, which the unhappy man was greeting. But as soon as the mule was near enough to the pillory to allow of its rider recognizing the victim, the priest dropped his eyes, beat a hasty retreat, spurred on rigorously, as though in haste to rid himself of humiliating appeals, and not at all desirous of being saluted and recognized by a poor fellow in such a predicament.

This priest was Archdeacon Dom Claude Frollo.

The cloud descended more blackly than ever upon Quasimodo's brow. The smile was still mingled with it for a time, but was bitter, discouraged, profoundly sad.

Time passed on. He had been there at least an hour and a half, lacerated, maltreated, mocked incessantly, and almost stoned.

All at once he moved again in his chains with redoubled despair, which made the whole framework that bore him tremble, and, breaking the silence which he had obstinately preserved hitherto, he cried in a hoarse and furious voice, which resembled a bark rather than a human cry, and which was drowned in the noise of the hoots—"Drink!"

This exclamation of distress, far from exciting compassion, only added amusement to the good Parisian populace who surrounded the ladder, and who, it must be confessed, taken in the mass and as a multitude, was then no less cruel and brutal than that horrible tribe of robbers among whom we have already conducted the reader, and which was simply the lower stratum of the populace. Not a voice was raised around the unhappy victim, except to jeer at his thirst. It is certain that at that moment he was more grotesque and repulsive than pitiable, with his face purple and dripping, his eye wild, his mouth foaming with rage and pain, and his tongue lolling half out. It must also be stated that if a charitable soul of a bourgeois or bourgeoise, in the rabble, had attempted to carry a glass of water to that wretched creature in torment, there reigned around the infamous steps of the pillory such a prejudice of shame and ignominy, that it would have sufficed to repulse the good Samaritan.

At the expiration of a few moments, Quasimodo cast a desperate glance upon the crowd, and repeated in a voice still more heartrending: "Drink!"

And all began to laugh.

"Drink this!" cried Robin Poussepain, throwing in his face a sponge which had been soaked in the gutter. "There, you deaf villain, I'm your debtor."

A woman hurled a stone at his head,—

"That will teach you to wake us up at night with your peal of a dammed soul."

"He, good, my son!" howled a cripple, making an effort to reach him with his crutch, "will you cast any more spells on us from the top of the towers of Notre-Dame?"

"Here's a drinking cup!" chimed in a man, flinging a broken jug at his breast. "'Twas you that made my wife, simply because she passed near you, give birth to a child with two heads!"

"And my cat bring forth a kitten with six paws!" yelped an old crone, launching a brick at him.

"Drink!" repeated Quasimodo panting, and for the third time.

At that moment he beheld the crowd give way. A young girl, fantastically dressed, emerged from the throng. She was accompanied by a little white goat with gilded horns, and carried a tambourine in her hand.

Quasimodo's eyes sparkled. It was the gypsy whom he had attempted to carry off on the preceding night, a misdeed for which he was dimly conscious that he was being punished at that very moment; which was not in the least the case, since he was being chastised only for the misfortune of being deaf, and of having been judged by a deaf man. He doubted not that she had come to wreak her vengeance also, and to deal her blow like the rest.

He beheld her, in fact, mount the ladder rapidly. Wrath and spite suffocate him. He would have liked to make the pillory crumble into ruins, and if the lightning of his eye could have dealt death, the gypsy would have been reduced to powder before she reached the platform.

She approached, without uttering a syllable, the victim who writhed in a vain effort to escape her, and detaching a gourd from her girdle, she raised it gently to the parched lips of the miserable man.

Then, from that eye which had been, up to that moment, so dry and burning, a big tear was seen to fall, and roll slowly down that deformed visage so long contracted with despair. It was the first, in all probability, that the unfortunate man had ever shed.

Meanwhile, he had forgotten to drink. The gypsy made her little pout, from impatience, and pressed the spout to the tusked month of Quasimodo, with a smile.

He drank with deep draughts. His thirst was burning.

When he had finished, the wretch protruded his black lips, no doubt, with the object of kissing the beautiful hand which had just succoured him. But the young girl, who was, perhaps, somewhat distrustful, and who remembered the violent attempt of the night, withdrew her hand with the frightened gesture of a child who is afraid of being bitten by a beast.

Then the poor deaf man fixed on her a look full of reproach and inexpressible sadness.

It would have been a touching spectacle anywhere,—this beautiful, fresh, pure, and charming girl, who was at the same time so weak, thus hastening to the relief of so much misery, deformity, and malevolence. On the pillory, the spectacle was sublime.

The very populace were captivated by it, and began to clap their hands, crying,—

"Noel! Noel!"

It was at that moment that the recluse caught sight, from the window of her bole, of the gypsy on the pillory, and hurled at her her sinister imprecation,—

"Accursed be thou, daughter of Egypt! Accursed! accursed!"



CHAPTER V. END OF THE STORY OF THE CAKE.



La Esmeralda turned pale and descended from the pillory, staggering as she went. The voice of the recluse still pursued her,—

"Descend! descend! Thief of Egypt! thou shalt ascend it once more!"

"The sacked nun is in one of her tantrums," muttered the populace; and that was the end of it. For that sort of woman was feared; which rendered them sacred. People did not then willingly attack one who prayed day and night.

The hour had arrived for removing Quasimodo. He was unbound, the crowd dispersed.

Near the Grand Pont, Mahiette, who was returning with her two companions, suddenly halted,—

"By the way, Eustache! what did you do with that cake?"

"Mother," said the child, "while you were talking with that lady in the bole, a big dog took a bite of my cake, and then I bit it also."

"What, sir, did you eat the whole of it?" she went on.

"Mother, it was the dog. I told him, but he would not listen to me. Then I bit into it, also."

"'Tis a terrible child!" said the mother, smiling and scolding at one and the same time. "Do you see, Oudarde? He already eats all the fruit from the cherry-tree in our orchard of Charlerange. So his grandfather says that he will be a captain. Just let me catch you at it again, Master Eustache. Come along, you greedy fellow!"

End of Volume 1.



VOLUME II.



TABLE OF CONTENTS.



BOOK SEVENTH. I. The Danger of Confiding One's Secret to a Goat II. A Priest and a Philosopher are two Different Things III. The Bells IV. ANArKH V. The Two Men Clothed in Black VI. The Effect which Seven Oaths in the Open Air can Produce VII. The Mysterious Monk VIII. The Utility of Windows which Open on the River

BOOK EIGHTH. I. The Crown Changed into a Dry Leaf II. Continuation of the Crown which was Changed into a Dry Leaf III. End of the Crown which was Changed into a Dry Leaf IV. Lasciate Ogni Speranza—Leave all hope behind, ye who Enter here V. The Mother VI. Three Human Hearts differently Constructed

BOOK NINTH. I. Delirium II. Hunchbacked, One Eyed, Lame III. Deaf IV. Earthenware and Crystal V. The Key to the Red Door VI. Continuation of the Key to the Red Door

BOOK TENTH. I. Gringoire has Many Good Ideas in Succession.—Rue des Bernardins II. Turn Vagabond III. Long Live Mirth IV. An Awkward Friend V. The Retreat in which Monsieur Louis of France says his Prayers VI. Little Sword in Pocket VII. Chateaupers to the Rescue

BOOK ELEVENTH.

I. The Little Shoe II. The Beautiful Creature Clad in White III. The Marriage of Pinnbus IV. The Marriage of Quasimodo—Note added to Definitive Edition



CHAPTER I. THE DANGER OF CONFIDING ONE'S SECRET TO A GOAT.



Many weeks had elapsed.

The first of March had arrived. The sun, which Dubartas, that classic ancestor of periphrase, had not yet dubbed the "Grand-duke of Candles," was none the less radiant and joyous on that account. It was one of those spring days which possesses so much sweetness and beauty, that all Paris turns out into the squares and promenades and celebrates them as though they were Sundays. In those days of brilliancy, warmth, and serenity, there is a certain hour above all others, when the facade of Notre-Dame should be admired. It is the moment when the sun, already declining towards the west, looks the cathedral almost full in the face. Its rays, growing more and more horizontal, withdraw slowly from the pavement of the square, and mount up the perpendicular facade, whose thousand bosses in high relief they cause to start out from the shadows, while the great central rose window flames like the eye of a cyclops, inflamed with the reflections of the forge.

This was the hour.

Opposite the lofty cathedral, reddened by the setting sun, on the stone balcony built above the porch of a rich Gothic house, which formed the angle of the square and the Rue du Parvis, several young girls were laughing and chatting with every sort of grace and mirth. From the length of the veil which fell from their pointed coif, twined with pearls, to their heels, from the fineness of the embroidered chemisette which covered their shoulders and allowed a glimpse, according to the pleasing custom of the time, of the swell of their fair virgin bosoms, from the opulence of their under-petticoats still more precious than their overdress (marvellous refinement), from the gauze, the silk, the velvet, with which all this was composed, and, above all, from the whiteness of their hands, which certified to their leisure and idleness, it was easy to divine they were noble and wealthy heiresses. They were, in fact, Damoiselle Fleur-de-Lys de Gondelaurier and her companions, Diane de Christeuil, Amelotte de Montmichel, Colombe de Gaillefontaine, and the little de Champchevrier maiden; all damsels of good birth, assembled at that moment at the house of the dame widow de Gondelaurier, on account of Monseigneur de Beaujeu and Madame his wife, who were to come to Paris in the month of April, there to choose maids of honor for the Dauphiness Marguerite, who was to be received in Picardy from the hands of the Flemings. Now, all the squires for twenty leagues around were intriguing for this favor for their daughters, and a goodly number of the latter had been already brought or sent to Paris. These four maidens had been confided to the discreet and venerable charge of Madame Aloise de Gondelaurier, widow of a former commander of the king's cross-bowmen, who had retired with her only daughter to her house in the Place du Parvis, Notre-Dame, in Paris.

The balcony on which these young girls stood opened from a chamber richly tapestried in fawn-colored Flanders leather, stamped with golden foliage. The beams, which cut the ceiling in parallel lines, diverted the eye with a thousand eccentric painted and gilded carvings. Splendid enamels gleamed here and there on carved chests; a boar's head in faience crowned a magnificent dresser, whose two shelves announced that the mistress of the house was the wife or widow of a knight banneret. At the end of the room, by the side of a lofty chimney blazoned with arms from top to bottom, in a rich red velvet arm-chair, sat Dame de Gondelaurier, whose five and fifty years were written upon her garments no less distinctly than upon her face.

Beside her stood a young man of imposing mien, although partaking somewhat of vanity and bravado—one of those handsome fellows whom all women agree to admire, although grave men learned in physiognomy shrug their shoulders at them. This young man wore the garb of a captain of the king's unattached archers, which bears far too much resemblance to the costume of Jupiter, which the reader has already been enabled to admire in the first book of this history, for us to inflict upon him a second description.

The damoiselles were seated, a part in the chamber, a part in the balcony, some on square cushions of Utrecht velvet with golden corners, others on stools of oak carved in flowers and figures. Each of them held on her knee a section of a great needlework tapestry, on which they were working in company, while one end of it lay upon the rush mat which covered the floor.

They were chatting together in that whispering tone and with the half-stifled laughs peculiar to an assembly of young girls in whose midst there is a young man. The young man whose presence served to set in play all these feminine self-conceits, appeared to pay very little heed to the matter, and, while these pretty damsels were vying with one another to attract his attention, he seemed to be chiefly absorbed in polishing the buckle of his sword belt with his doeskin glove. From time to time, the old lady addressed him in a very low tone, and he replied as well as he was able, with a sort of awkward and constrained politeness.

From the smiles and significant gestures of Dame Aloise, from the glances which she threw towards her daughter, Fleur-de-Lys, as she spoke low to the captain, it was easy to see that there was here a question of some betrothal concluded, some marriage near at hand no doubt, between the young man and Fleur-de-Lys. From the embarrassed coldness of the officer, it was easy to see that on his side, at least, love had no longer any part in the matter. His whole air was expressive of constraint and weariness, which our lieutenants of the garrison would to-day translate admirably as, "What a beastly bore!"

The poor dame, very much infatuated with her daughter, like any other silly mother, did not perceive the officer's lack of enthusiasm, and strove in low tones to call his attention to the infinite grace with which Fleur-de-Lys used her needle or wound her skein.

"Come, little cousin," she said to him, plucking him by the sleeve, in order to speak in his ear, "Look at her, do! see her stoop."

"Yes, truly," replied the young man, and fell back into his glacial and absent-minded silence.

A moment later, he was obliged to bend down again, and Dame Aloise said to him,—

"Have you ever beheld a more gay and charming face than that of your betrothed? Can one be more white and blonde? are not her hands perfect? and that neck—does it not assume all the curves of the swan in ravishing fashion? How I envy you at times! and how happy you are to be a man, naughty libertine that you are! Is not my Fleur-de-Lys adorably beautiful, and are you not desperately in love with her?"

"Of course," he replied, still thinking of something else.

"But do say something," said Madame Aloise, suddenly giving his shoulder a push; "you have grown very timid."

We can assure our readers that timidity was neither the captain's virtue nor his defect. But he made an effort to do what was demanded of him.

"Fair cousin," he said, approaching Fleur-de-Lys, "what is the subject of this tapestry work which you are fashioning?" "Fair cousin," responded Fleur-de-Lys, in an offended tone, "I have already told you three times. 'Tis the grotto of Neptune."

It was evident that Fleur-de-Lys saw much more clearly than her mother through the captain's cold and absent-minded manner. He felt the necessity of making some conversation.

"And for whom is this Neptunerie destined?"

"For the Abbey of Saint-Antoine des Champs," answered Fleur-de-Lys, without raising her eyes.

The captain took up a corner of the tapestry.

"Who, my fair cousin, is this big gendarme, who is puffing out his cheeks to their full extent and blowing a trumpet?"

"'Tis Triton," she replied.

There was a rather pettish intonation in Fleur-de-Lys's—laconic words. The young man understood that it was indispensable that he should whisper something in her ear, a commonplace, a gallant compliment, no matter what. Accordingly he bent down, but he could find nothing in his imagination more tender and personal than this,—

"Why does your mother always wear that surcoat with armorial designs, like our grandmothers of the time of Charles VII.? Tell her, fair cousin, that 'tis no longer the fashion, and that the hinge (gond) and the laurel (laurier) embroidered on her robe give her the air of a walking mantlepiece. In truth, people no longer sit thus on their banners, I assure you."

Fleur-de-Lys raised her beautiful eyes, full of reproach, "Is that all of which you can assure me?" she said, in a low voice.

In the meantime, Dame Aloise, delighted to see them thus bending towards each other and whispering, said as she toyed with the clasps of her prayer-book,—

"Touching picture of love!"

The captain, more and more embarrassed, fell back upon the subject of the tapestry,—"'Tis, in sooth, a charming work!" he exclaimed.

Whereupon Colombe de Gaillefontaine, another beautiful blonde, with a white skin, dressed to the neck in blue damask, ventured a timid remark which she addressed to Fleur-de-Lys, in the hope that the handsome captain would reply to it, "My dear Gondelaurier, have you seen the tapestries of the Hotel de la Roche-Guyon?"

"Is not that the hotel in which is enclosed the garden of the Lingere du Louvre?" asked Diane de Christeuil with a laugh; for she had handsome teeth, and consequently laughed on every occasion.

"And where there is that big, old tower of the ancient wall of Paris," added Amelotte de Montmichel, a pretty fresh and curly-headed brunette, who had a habit of sighing just as the other laughed, without knowing why.

"My dear Colombe," interpolated Dame Aloise, "do you not mean the hotel which belonged to Monsieur de Bacqueville, in the reign of King Charles VI.? there are indeed many superb high warp tapestries there."

"Charles VI.! Charles VI.!" muttered the young captain, twirling his moustache. "Good heavens! what old things the good dame does remember!"

Madame de Gondelaurier continued, "Fine tapestries, in truth. A work so esteemed that it passes as unrivalled."

At that moment Berangere de Champchevrier, a slender little maid of seven years, who was peering into the square through the trefoils of the balcony, exclaimed, "Oh! look, fair Godmother Fleur-de-Lys, at that pretty dancer who is dancing on the pavement and playing the tambourine in the midst of the loutish bourgeois!"

The sonorous vibration of a tambourine was, in fact, audible. "Some gypsy from Bohemia," said Fleur-de-Lys, turning carelessly toward the square.

"Look! look!" exclaimed her lively companions; and they all ran to the edge of the balcony, while Fleur-de-Lys, rendered thoughtful by the coldness of her betrothed, followed them slowly, and the latter, relieved by this incident, which put an end to an embarrassing conversation, retreated to the farther end of the room, with the satisfied air of a soldier released from duty. Nevertheless, the fair Fleur-de-Lys's was a charming and noble service, and such it had formerly appeared to him; but the captain had gradually become blase'; the prospect of a speedy marriage cooled him more every day. Moreover, he was of a fickle disposition, and, must we say it, rather vulgar in taste. Although of very noble birth, he had contracted in his official harness more than one habit of the common trooper. The tavern and its accompaniments pleased him. He was only at his ease amid gross language, military gallantries, facile beauties, and successes yet more easy. He had, nevertheless, received from his family some education and some politeness of manner; but he had been thrown on the world too young, he had been in garrison at too early an age, and every day the polish of a gentleman became more and more effaced by the rough friction of his gendarme's cross-belt. While still continuing to visit her from time to time, from a remnant of common respect, he felt doubly embarrassed with Fleur-de-Lys; in the first place, because, in consequence of having scattered his love in all sorts of places, he had reserved very little for her; in the next place, because, amid so many stiff, formal, and decent ladies, he was in constant fear lest his mouth, habituated to oaths, should suddenly take the bit in its teeth, and break out into the language of the tavern. The effect can be imagined!

Moreover, all this was mingled in him, with great pretentions to elegance, toilet, and a fine appearance. Let the reader reconcile these things as best he can. I am simply the historian.

He had remained, therefore, for several minutes, leaning in silence against the carved jamb of the chimney, and thinking or not thinking, when Fleur-de-Lys suddenly turned and addressed him. After all, the poor young girl was pouting against the dictates of her heart.

"Fair cousin, did you not speak to us of a little Bohemian whom you saved a couple of months ago, while making the patrol with the watch at night, from the hands of a dozen robbers?"

"I believe so, fair cousin," said the captain.

"Well," she resumed, "perchance 'tis that same gypsy girl who is dancing yonder, on the church square. Come and see if you recognize her, fair Cousin Phoebus."

A secret desire for reconciliation was apparent in this gentle invitation which she gave him to approach her, and in the care which she took to call him by name. Captain Phoebus de Chateaupers (for it is he whom the reader has had before his eyes since the beginning of this chapter) slowly approached the balcony. "Stay," said Fleur-de-Lys, laying her hand tenderly on Phoebus's arm; "look at that little girl yonder, dancing in that circle. Is she your Bohemian?"

Phoebus looked, and said,—

"Yes, I recognize her by her goat."

"Oh! in fact, what a pretty little goat!" said Amelotte, clasping her hands in admiration.

"Are his horns of real gold?" inquired Berangere.

Without moving from her arm-chair, Dame Aloise interposed, "Is she not one of those gypsy girls who arrived last year by the Gibard gate?"

"Madame my mother," said Fleur-de-Lys gently, "that gate is now called the Porte d'Enfer."

Mademoiselle de Gondelaurier knew how her mother's antiquated mode of speech shocked the captain. In fact, he began to sneer, and muttered between his teeth: "Porte Gibard! Porte Gibard! 'Tis enough to make King Charles VI. pass by."

"Godmother!" exclaimed Berangere, whose eyes, incessantly in motion, had suddenly been raised to the summit of the towers of Notre-Dame, "who is that black man up yonder?"

All the young girls raised their eyes. A man was, in truth, leaning on the balustrade which surmounted the northern tower, looking on the Greve. He was a priest. His costume could be plainly discerned, and his face resting on both his hands. But he stirred no more than if he had been a statue. His eyes, intently fixed, gazed into the Place.

It was something like the immobility of a bird of prey, who has just discovered a nest of sparrows, and is gazing at it.

"'Tis monsieur the archdeacon of Josas," said Fleur-de-Lys.

"You have good eyes if you can recognize him from here," said the Gaillefontaine.

"How he is staring at the little dancer!" went on Diane de Christeuil.

"Let the gypsy beware!" said Fleur-de-Lys, "for he loves not Egypt."

"'Tis a great shame for that man to look upon her thus," added Amelotte de Montmichel, "for she dances delightfully."

"Fair cousin Phoebus," said Fleur-de-Lys suddenly, "Since you know this little gypsy, make her a sign to come up here. It will amuse us."

"Oh, yes!" exclaimed all the young girls, clapping their hands.

"Why! 'tis not worth while," replied Phoebus. "She has forgotten me, no doubt, and I know not so much as her name. Nevertheless, as you wish it, young ladies, I will make the trial." And leaning over the balustrade of the balcony, he began to shout, "Little one!"

The dancer was not beating her tambourine at the moment. She turned her head towards the point whence this call proceeded, her brilliant eyes rested on Phoebus, and she stopped short.

"Little one!" repeated the captain; and he beckoned her to approach.

The young girl looked at him again, then she blushed as though a flame had mounted into her cheeks, and, taking her tambourine under her arm, she made her way through the astonished spectators towards the door of the house where Phoebus was calling her, with slow, tottering steps, and with the troubled look of a bird which is yielding to the fascination of a serpent.

A moment later, the tapestry portiere was raised, and the gypsy appeared on the threshold of the chamber, blushing, confused, breathless, her large eyes drooping, and not daring to advance another step.

Berangere clapped her hands.

Meanwhile, the dancer remained motionless upon the threshold. Her appearance had produced a singular effect upon these young girls. It is certain that a vague and indistinct desire to please the handsome officer animated them all, that his splendid uniform was the target of all their coquetries, and that from the moment he presented himself, there existed among them a secret, suppressed rivalry, which they hardly acknowledged even to themselves, but which broke forth, none the less, every instant, in their gestures and remarks. Nevertheless, as they were all very nearly equal in beauty, they contended with equal arms, and each could hope for the victory.—The arrival of the gypsy suddenly destroyed this equilibrium. Her beauty was so rare, that, at the moment when she appeared at the entrance of the apartment, it seemed as though she diffused a sort of light which was peculiar to herself. In that narrow chamber, surrounded by that sombre frame of hangings and woodwork, she was incomparably more beautiful and more radiant than on the public square. She was like a torch which has suddenly been brought from broad daylight into the dark. The noble damsels were dazzled by her in spite of themselves. Each one felt herself, in some sort, wounded in her beauty. Hence, their battle front (may we be allowed the expression,) was immediately altered, although they exchanged not a single word. But they understood each other perfectly. Women's instincts comprehend and respond to each other more quickly than the intelligences of men. An enemy had just arrived; all felt it—all rallied together. One drop of wine is sufficient to tinge a glass of water red; to diffuse a certain degree of ill temper throughout a whole assembly of pretty women, the arrival of a prettier woman suffices, especially when there is but one man present.

Hence the welcome accorded to the gypsy was marvellously glacial. They surveyed her from head to foot, then exchanged glances, and all was said; they understood each other. Meanwhile, the young girl was waiting to be spoken to, in such emotion that she dared not raise her eyelids.

The captain was the first to break the silence. "Upon my word," said he, in his tone of intrepid fatuity, "here is a charming creature! What think you of her, fair cousin?"

This remark, which a more delicate admirer would have uttered in a lower tone, at least was not of a nature to dissipate the feminine jealousies which were on the alert before the gypsy.

Fleur-de-Lys replied to the captain with a bland affectation of disdain;—"Not bad."

The others whispered.

At length, Madame Aloise, who was not the less jealous because she was so for her daughter, addressed the dancer,—"Approach, little one."

"Approach, little one!" repeated, with comical dignity, little Berangere, who would have reached about as high as her hips.

The gypsy advanced towards the noble dame.

"Fair child," said Phoebus, with emphasis, taking several steps towards her, "I do not know whether I have the supreme honor of being recognized by you."

She interrupted him, with a smile and a look full of infinite sweetness,—

"Oh! yes," said she.

"She has a good memory," remarked Fleur-de-Lys.

"Come, now," resumed Phoebus, "you escaped nimbly the other evening. Did I frighten you!"

"Oh! no," said the gypsy.

There was in the intonation of that "Oh! no," uttered after that "Oh! yes," an ineffable something which wounded Fleur-de-Lys.

"You left me in your stead, my beauty," pursued the captain, whose tongue was unloosed when speaking to a girl out of the street, "a crabbed knave, one-eyed and hunchbacked, the bishop's bellringer, I believe. I have been told that by birth he is the bastard of an archdeacon and a devil. He has a pleasant name: he is called Quatre-Temps (Ember Days), Paques-Fleuries (Palm Sunday), Mardi-Gras (Shrove Tuesday), I know not what! The name of some festival when the bells are pealed! So he took the liberty of carrying you off, as though you were made for beadles! 'Tis too much. What the devil did that screech-owl want with you? Hey, tell me!"

"I do not know," she replied.

"The inconceivable impudence! A bellringer carrying off a wench, like a vicomte! a lout poaching on the game of gentlemen! that is a rare piece of assurance. However, he paid dearly for it. Master Pierrat Torterue is the harshest groom that ever curried a knave; and I can tell you, if it will be agreeable to you, that your bellringer's hide got a thorough dressing at his hands."

"Poor man!" said the gypsy, in whom these words revived the memory of the pillory.

The captain burst out laughing.

"Corne-de-boeuf! here's pity as well placed as a feather in a pig's tail! May I have as big a belly as a pope, if—"

He stopped short. "Pardon me, ladies; I believe that I was on the point of saying something foolish."

"Fie, sir" said la Gaillefontaine.

"He talks to that creature in her own tongue!" added Fleur-de-Lys, in a low tone, her irritation increasing every moment. This irritation was not diminished when she beheld the captain, enchanted with the gypsy, and, most of all, with himself, execute a pirouette on his heel, repeating with coarse, naive, and soldierly gallantry,—

"A handsome wench, upon my soul!"

"Rather savagely dressed," said Diane de Christeuil, laughing to show her fine teeth.

This remark was a flash of light to the others. Not being able to impugn her beauty, they attacked her costume.

"That is true," said la Montmichel; "what makes you run about the streets thus, without guimpe or ruff?"

"That petticoat is so short that it makes one tremble," added la Gaillefontaine.

"My dear," continued Fleur-de-Lys, with decided sharpness, "You will get yourself taken up by the sumptuary police for your gilded girdle."

"Little one, little one;" resumed la Christeuil, with an implacable smile, "if you were to put respectable sleeves upon your arms they would get less sunburned."

It was, in truth, a spectacle worthy of a more intelligent spectator than Phoebus, to see how these beautiful maidens, with their envenomed and angry tongues, wound, serpent-like, and glided and writhed around the street dancer. They were cruel and graceful; they searched and rummaged maliciously in her poor and silly toilet of spangles and tinsel. There was no end to their laughter, irony, and humiliation. Sarcasms rained down upon the gypsy, and haughty condescension and malevolent looks. One would have thought they were young Roman dames thrusting golden pins into the breast of a beautiful slave. One would have pronounced them elegant grayhounds, circling, with inflated nostrils, round a poor woodland fawn, whom the glance of their master forbade them to devour.

After all, what was a miserable dancer on the public squares in the presence of these high-born maidens? They seemed to take no heed of her presence, and talked of her aloud, to her face, as of something unclean, abject, and yet, at the same time, passably pretty.

The gypsy was not insensible to these pin-pricks. From time to time a flush of shame, a flash of anger inflamed her eyes or her cheeks; with disdain she made that little grimace with which the reader is already familiar, but she remained motionless; she fixed on Phoebus a sad, sweet, resigned look. There was also happiness and tenderness in that gaze. One would have said that she endured for fear of being expelled.

Phoebus laughed, and took the gypsy's part with a mixture of impertinence and pity.

"Let them talk, little one!" he repeated, jingling his golden spurs. "No doubt your toilet is a little extravagant and wild, but what difference does that make with such a charming damsel as yourself?"

"Good gracious!" exclaimed the blonde Gaillefontaine, drawing up her swan-like throat, with a bitter smile. "I see that messieurs the archers of the king's police easily take fire at the handsome eyes of gypsies!"

"Why not?" said Phoebus.

At this reply uttered carelessly by the captain, like a stray stone, whose fall one does not even watch, Colombe began to laugh, as well as Diane, Amelotte, and Fleur-de-Lys, into whose eyes at the same time a tear started.

The gypsy, who had dropped her eyes on the floor at the words of Colombe de Gaillefontaine, raised them beaming with joy and pride and fixed them once more on Phoebus. She was very beautiful at that moment.

The old dame, who was watching this scene, felt offended, without understanding why.

"Holy Virgin!" she suddenly exclaimed, "what is it moving about my legs? Ah! the villanous beast!"

It was the goat, who had just arrived, in search of his mistress, and who, in dashing towards the latter, had begun by entangling his horns in the pile of stuffs which the noble dame's garments heaped up on her feet when she was seated.

This created a diversion. The gypsy disentangled his horns without uttering a word.

"Oh! here's the little goat with golden hoofs!" exclaimed Berangere, dancing with joy.

The gypsy crouched down on her knees and leaned her cheek against the fondling head of the goat. One would have said that she was asking pardon for having quitted it thus.

Meanwhile, Diane had bent down to Colombe's ear.

"Ah! good heavens! why did not I think of that sooner? 'Tis the gypsy with the goat. They say she is a sorceress, and that her goat executes very miraculous tricks."

"Well!" said Colombe, "the goat must now amuse us in its turn, and perform a miracle for us."

Diane and Colombe eagerly addressed the gypsy.

"Little one, make your goat perform a miracle."

"I do not know what you mean," replied the dancer.

"A miracle, a piece of magic, a bit of sorcery, in short."

"I do not understand." And she fell to caressing the pretty animal, repeating, "Djali! Djali!"

At that moment Fleur-de-Lys noticed a little bag of embroidered leather suspended from the neck of the goat,—"What is that?" she asked of the gypsy.

The gypsy raised her large eyes upon her and replied gravely,—"That is my secret."

"I should really like to know what your secret is," thought Fleur-de-Lys.

Meanwhile, the good dame had risen angrily,—"Come now, gypsy, if neither you nor your goat can dance for us, what are you doing here?"

The gypsy walked slowly towards the door, without making any reply. But the nearer she approached it, the more her pace slackened. An irresistible magnet seemed to hold her. Suddenly she turned her eyes, wet with tears, towards Phoebus, and halted.

"True God!" exclaimed the captain, "that's not the way to depart. Come back and dance something for us. By the way, my sweet love, what is your name?"

"La Esmeralda," said the dancer, never taking her eyes from him.

At this strange name, a burst of wild laughter broke from the young girls.

"Here's a terrible name for a young lady," said Diane.

"You see well enough," retorted Amelotte, "that she is an enchantress."

"My dear," exclaimed Dame Aloise solemnly, "your parents did not commit the sin of giving you that name at the baptismal font."

In the meantime, several minutes previously, Berangere had coaxed the goat into a corner of the room with a marchpane cake, without any one having noticed her. In an instant they had become good friends. The curious child had detached the bag from the goat's neck, had opened it, and had emptied out its contents on the rush matting; it was an alphabet, each letter of which was separately inscribed on a tiny block of boxwood. Hardly had these playthings been spread out on the matting, when the child, with surprise, beheld the goat (one of whose "miracles" this was no doubt), draw out certain letters with its golden hoof, and arrange them, with gentle pushes, in a certain order. In a moment they constituted a word, which the goat seemed to have been trained to write, so little hesitation did it show in forming it, and Berangere suddenly exclaimed, clasping her hands in admiration,—

"Godmother Fleur-de-Lys, see what the goat has just done!"

Fleur-de-Lys ran up and trembled. The letters arranged upon the floor formed this word,—

PHOEBUS.

"Was it the goat who wrote that?" she inquired in a changed voice.

"Yes, godmother," replied Berangere.

It was impossible to doubt it; the child did not know how to write.

"This is the secret!" thought Fleur-de-Lys.

Meanwhile, at the child's exclamation, all had hastened up, the mother, the young girls, the gypsy, and the officer.

The gypsy beheld the piece of folly which the goat had committed. She turned red, then pale, and began to tremble like a culprit before the captain, who gazed at her with a smile of satisfaction and amazement.

"Phoebus!" whispered the young girls, stupefied: "'tis the captain's name!"

"You have a marvellous memory!" said Fleur-de-Lys, to the petrified gypsy. Then, bursting into sobs: "Oh!" she stammered mournfully, hiding her face in both her beautiful hands, "she is a magician!" And she heard another and a still more bitter voice at the bottom of her heart, saying,—"She is a rival!"

She fell fainting.

"My daughter! my daughter!" cried the terrified mother. "Begone, you gypsy of hell!"

In a twinkling, La Esmeralda gathered up the unlucky letters, made a sign to Djali, and went out through one door, while Fleur-de-Lys was being carried out through the other.

Captain Phoebus, on being left alone, hesitated for a moment between the two doors, then he followed the gypsy.



CHAPTER II. A PRIEST AND A PHILOSOPHER ARE TWO DIFFERENT THINGS.



The priest whom the young girls had observed at the top of the North tower, leaning over the Place and so attentive to the dance of the gypsy, was, in fact, Archdeacon Claude Frollo.

Our readers have not forgotten the mysterious cell which the archdeacon had reserved for himself in that tower. (I do not know, by the way be it said, whether it be not the same, the interior of which can be seen to-day through a little square window, opening to the east at the height of a man above the platform from which the towers spring; a bare and dilapidated den, whose badly plastered walls are ornamented here and there, at the present day, with some wretched yellow engravings representing the facades of cathedrals. I presume that this hole is jointly inhabited by bats and spiders, and that, consequently, it wages a double war of extermination on the flies).

Every day, an hour before sunset, the archdeacon ascended the staircase to the tower, and shut himself up in this cell, where he sometimes passed whole nights. That day, at the moment when, standing before the low door of his retreat, he was fitting into the lock the complicated little key which he always carried about him in the purse suspended to his side, a sound of tambourine and castanets had reached his ear. These sounds came from the Place du Parvis. The cell, as we have already said, had only one window opening upon the rear of the church. Claude Frollo had hastily withdrawn the key, and an instant later, he was on the top of the tower, in the gloomy and pensive attitude in which the maidens had seen him.

There he stood, grave, motionless, absorbed in one look and one thought. All Paris lay at his feet, with the thousand spires of its edifices and its circular horizon of gentle hills—with its river winding under its bridges, and its people moving to and fro through its streets,—with the clouds of its smoke,—with the mountainous chain of its roofs which presses Notre-Dame in its doubled folds; but out of all the city, the archdeacon gazed at one corner only of the pavement, the Place du Parvis; in all that throng at but one figure,—the gypsy.

It would have been difficult to say what was the nature of this look, and whence proceeded the flame that flashed from it. It was a fixed gaze, which was, nevertheless, full of trouble and tumult. And, from the profound immobility of his whole body, barely agitated at intervals by an involuntary shiver, as a tree is moved by the wind; from the stiffness of his elbows, more marble than the balustrade on which they leaned; or the sight of the petrified smile which contracted his face,—one would have said that nothing living was left about Claude Frollo except his eyes.

The gypsy was dancing; she was twirling her tambourine on the tip of her finger, and tossing it into the air as she danced Provencal sarabands; agile, light, joyous, and unconscious of the formidable gaze which descended perpendicularly upon her head.

The crowd was swarming around her; from time to time, a man accoutred in red and yellow made them form into a circle, and then returned, seated himself on a chair a few paces from the dancer, and took the goat's head on his knees. This man seemed to be the gypsy's companion. Claude Frollo could not distinguish his features from his elevated post.

From the moment when the archdeacon caught sight of this stranger, his attention seemed divided between him and the dancer, and his face became more and more gloomy. All at once he rose upright, and a quiver ran through his whole body: "Who is that man?" he muttered between his teeth: "I have always seen her alone before!"

Then he plunged down beneath the tortuous vault of the spiral staircase, and once more descended. As he passed the door of the bell chamber, which was ajar, he saw something which struck him; he beheld Quasimodo, who, leaning through an opening of one of those slate penthouses which resemble enormous blinds, appeared also to be gazing at the Place. He was engaged in so profound a contemplation, that he did not notice the passage of his adopted father. His savage eye had a singular expression; it was a charmed, tender look. "This is strange!" murmured Claude. "Is it the gypsy at whom he is thus gazing?" He continued his descent. At the end of a few minutes, the anxious archdeacon entered upon the Place from the door at the base of the tower.

"What has become of the gypsy girl?" he said, mingling with the group of spectators which the sound of the tambourine had collected.

"I know not," replied one of his neighbors, "I think that she has gone to make some of her fandangoes in the house opposite, whither they have called her."

In the place of the gypsy, on the carpet, whose arabesques had seemed to vanish but a moment previously by the capricious figures of her dance, the archdeacon no longer beheld any one but the red and yellow man, who, in order to earn a few testers in his turn, was walking round the circle, with his elbows on his hips, his head thrown back, his face red, his neck outstretched, with a chair between his teeth. To the chair he had fastened a cat, which a neighbor had lent, and which was spitting in great affright.

"Notre-Dame!" exclaimed the archdeacon, at the moment when the juggler, perspiring heavily, passed in front of him with his pyramid of chair and his cat, "What is Master Pierre Gringoire doing here?"

The harsh voice of the archdeacon threw the poor fellow into such a commotion that he lost his equilibrium, together with his whole edifice, and the chair and the cat tumbled pell-mell upon the heads of the spectators, in the midst of inextinguishable hootings.

It is probable that Master Pierre Gringoire (for it was indeed he) would have had a sorry account to settle with the neighbor who owned the cat, and all the bruised and scratched faces which surrounded him, if he had not hastened to profit by the tumult to take refuge in the church, whither Claude Frollo had made him a sign to follow him.

The cathedral was already dark and deserted; the side-aisles were full of shadows, and the lamps of the chapels began to shine out like stars, so black had the vaulted ceiling become. Only the great rose window of the facade, whose thousand colors were steeped in a ray of horizontal sunlight, glittered in the gloom like a mass of diamonds, and threw its dazzling reflection to the other end of the nave.

When they had advanced a few paces, Dom Claude placed his back against a pillar, and gazed intently at Gringoire. The gaze was not the one which Gringoire feared, ashamed as he was of having been caught by a grave and learned person in the costume of a buffoon. There was nothing mocking or ironical in the priest's glance, it was serious, tranquil, piercing. The archdeacon was the first to break the silence.

"Come now, Master Pierre. You are to explain many things to me. And first of all, how comes it that you have not been seen for two months, and that now one finds you in the public squares, in a fine equipment in truth! Motley red and yellow, like a Caudebec apple?"

"Messire," said Gringoire, piteously, "it is, in fact, an amazing accoutrement. You see me no more comfortable in it than a cat coiffed with a calabash. 'Tis very ill done, I am conscious, to expose messieurs the sergeants of the watch to the liability of cudgelling beneath this cassock the humerus of a Pythagorean philosopher. But what would you have, my reverend master? 'tis the fault of my ancient jerkin, which abandoned me in cowardly wise, at the beginning of the winter, under the pretext that it was falling into tatters, and that it required repose in the basket of a rag-picker. What is one to do? Civilization has not yet arrived at the point where one can go stark naked, as ancient Diogenes wished. Add that a very cold wind was blowing, and 'tis not in the month of January that one can successfully attempt to make humanity take this new step. This garment presented itself, I took it, and I left my ancient black smock, which, for a hermetic like myself, was far from being hermetically closed. Behold me then, in the garments of a stage-player, like Saint Genest. What would you have? 'tis an eclipse. Apollo himself tended the flocks of Admetus."

"'Tis a fine profession that you are engaged in!" replied the archdeacon.

"I agree, my master, that 'tis better to philosophize and poetize, to blow the flame in the furnace, or to receive it from carry cats on a shield. So, when you addressed me, I was as foolish as an ass before a turnspit. But what would you have, messire? One must eat every day, and the finest Alexandrine verses are not worth a bit of Brie cheese. Now, I made for Madame Marguerite of Flanders, that famous epithalamium, as you know, and the city will not pay me, under the pretext that it was not excellent; as though one could give a tragedy of Sophocles for four crowns! Hence, I was on the point of dying with hunger. Happily, I found that I was rather strong in the jaw; so I said to this jaw,—perform some feats of strength and of equilibrium: nourish thyself. Ale te ipsam. A pack of beggars who have become my good friends, have taught me twenty sorts of herculean feats, and now I give to my teeth every evening the bread which they have earned during the day by the sweat of my brow. After all, concede, I grant that it is a sad employment for my intellectual faculties, and that man is not made to pass his life in beating the tambourine and biting chairs. But, reverend master, it is not sufficient to pass one's life, one must earn the means for life."

Dom Claude listened in silence. All at once his deep-set eye assumed so sagacious and penetrating an expression, that Gringoire felt himself, so to speak, searched to the bottom of the soul by that glance.

"Very good, Master Pierre; but how comes it that you are now in company with that gypsy dancer?"

"In faith!" said Gringoire, "'tis because she is my wife and I am her husband."

The priest's gloomy eyes flashed into flame.

"Have you done that, you wretch!" he cried, seizing Gringoire's arm with fury; "have you been so abandoned by God as to raise your hand against that girl?"

"On my chance of paradise, monseigneur," replied Gringoire, trembling in every limb, "I swear to you that I have never touched her, if that is what disturbs you."

"Then why do you talk of husband and wife?" said the priest. Gringoire made haste to relate to him as succinctly as possible, all that the reader already knows, his adventure in the Court of Miracles and the broken-crock marriage. It appeared, moreover, that this marriage had led to no results whatever, and that each evening the gypsy girl cheated him of his nuptial right as on the first day. "'Tis a mortification," he said in conclusion, "but that is because I have had the misfortune to wed a virgin."

"What do you mean?" demanded the archdeacon, who had been gradually appeased by this recital.

"'Tis very difficult to explain," replied the poet. "It is a superstition. My wife is, according to what an old thief, who is called among us the Duke of Egypt, has told me, a foundling or a lost child, which is the same thing. She wears on her neck an amulet which, it is affirmed, will cause her to meet her parents some day, but which will lose its virtue if the young girl loses hers. Hence it follows that both of us remain very virtuous."

"So," resumed Claude, whose brow cleared more and more, "you believe, Master Pierre, that this creature has not been approached by any man?"

"What would you have a man do, Dom Claude, as against a superstition? She has got that in her head. I assuredly esteem as a rarity this nunlike prudery which is preserved untamed amid those Bohemian girls who are so easily brought into subjection. But she has three things to protect her: the Duke of Egypt, who has taken her under his safeguard, reckoning, perchance, on selling her to some gay abbe; all his tribe, who hold her in singular veneration, like a Notre-Dame; and a certain tiny poignard, which the buxom dame always wears about her, in some nook, in spite of the ordinances of the provost, and which one causes to fly out into her hands by squeezing her waist. 'Tis a proud wasp, I can tell you!"

The archdeacon pressed Gringoire with questions.

La Esmeralda, in the judgment of Gringoire, was an inoffensive and charming creature, pretty, with the exception of a pout which was peculiar to her; a naive and passionate damsel, ignorant of everything and enthusiastic about everything; not yet aware of the difference between a man and a woman, even in her dreams; made like that; wild especially over dancing, noise, the open air; a sort of woman bee, with invisible wings on her feet, and living in a whirlwind. She owed this nature to the wandering life which she had always led. Gringoire had succeeded in learning that, while a mere child, she had traversed Spain and Catalonia, even to Sicily; he believed that she had even been taken by the caravan of Zingari, of which she formed a part, to the kingdom of Algiers, a country situated in Achaia, which country adjoins, on one side Albania and Greece; on the other, the Sicilian Sea, which is the road to Constantinople. The Bohemians, said Gringoire, were vassals of the King of Algiers, in his quality of chief of the White Moors. One thing is certain, that la Esmeralda had come to France while still very young, by way of Hungary. From all these countries the young girl had brought back fragments of queer jargons, songs, and strange ideas, which made her language as motley as her costume, half Parisian, half African. However, the people of the quarters which she frequented loved her for her gayety, her daintiness, her lively manners, her dances, and her songs. She believed herself to be hated, in all the city, by but two persons, of whom she often spoke in terror: the sacked nun of the Tour-Roland, a villanous recluse who cherished some secret grudge against these gypsies, and who cursed the poor dancer every time that the latter passed before her window; and a priest, who never met her without casting at her looks and words which frightened her.

The mention of this last circumstance disturbed the archdeacon greatly, though Gringoire paid no attention to his perturbation; to such an extent had two months sufficed to cause the heedless poet to forget the singular details of the evening on which he had met the gypsy, and the presence of the archdeacon in it all. Otherwise, the little dancer feared nothing; she did not tell fortunes, which protected her against those trials for magic which were so frequently instituted against gypsy women. And then, Gringoire held the position of her brother, if not of her husband. After all, the philosopher endured this sort of platonic marriage very patiently. It meant a shelter and bread at least. Every morning, he set out from the lair of the thieves, generally with the gypsy; he helped her make her collections of targes* and little blanks** in the squares; each evening he returned to the same roof with her, allowed her to bolt herself into her little chamber, and slept the sleep of the just. A very sweet existence, taking it all in all, he said, and well adapted to revery. And then, on his soul and conscience, the philosopher was not very sure that he was madly in love with the gypsy. He loved her goat almost as dearly. It was a charming animal, gentle, intelligent, clever; a learned goat. Nothing was more common in the Middle Ages than these learned animals, which amazed people greatly, and often led their instructors to the stake. But the witchcraft of the goat with the golden hoofs was a very innocent species of magic. Gringoire explained them to the archdeacon, whom these details seemed to interest deeply. In the majority of cases, it was sufficient to present the tambourine to the goat in such or such a manner, in order to obtain from him the trick desired. He had been trained to this by the gypsy, who possessed, in these delicate arts, so rare a talent that two months had sufficed to teach the goat to write, with movable letters, the word "Phoebus."

* An ancient Burgundian coin.

** An ancient French coin.

"'Phoebus!'" said the priest; "why 'Phoebus'?"

"I know not," replied Gringoire. "Perhaps it is a word which she believes to be endowed with some magic and secret virtue. She often repeats it in a low tone when she thinks that she is alone."

"Are you sure," persisted Claude, with his penetrating glance, "that it is only a word and not a name?"

"The name of whom?" said the poet.

"How should I know?" said the priest.

"This is what I imagine, messire. These Bohemians are something like Guebrs, and adore the sun. Hence, Phoebus."

"That does not seem so clear to me as to you, Master Pierre."

"After all, that does not concern me. Let her mumble her Phoebus at her pleasure. One thing is certain, that Djali loves me almost as much as he does her."

"Who is Djali?"

"The goat."

The archdeacon dropped his chin into his hand, and appeared to reflect for a moment. All at once he turned abruptly to Gringoire once more.

"And do you swear to me that you have not touched her?"

"Whom?" said Gringoire; "the goat?"

"No, that woman."

"My wife? I swear to you that I have not."

"You are often alone with her?"

"A good hour every evening."

Porn Claude frowned.

"Oh! oh! Solus cum sola non cogitabuntur orare Pater Noster."

"Upon my soul, I could say the Pater, and the Ave Maria, and the Credo in Deum patrem omnipotentem without her paying any more attention to me than a chicken to a church."

"Swear to me, by the body of your mother," repeated the archdeacon violently, "that you have not touched that creature with even the tip of your finger."

"I will also swear it by the head of my father, for the two things have more affinity between them. But, my reverend master, permit me a question in my turn."

"Speak, sir."

"What concern is it of yours?"

The archdeacon's pale face became as crimson as the cheek of a young girl. He remained for a moment without answering; then, with visible embarrassment,—

"Listen, Master Pierre Gringoire. You are not yet damned, so far as I know. I take an interest in you, and wish you well. Now the least contact with that Egyptian of the demon would make you the vassal of Satan. You know that 'tis always the body which ruins the soul. Woe to you if you approach that woman! That is all."

"I tried once," said Gringoire, scratching his ear; "it was the first day: but I got stung."

"You were so audacious, Master Pierre?" and the priest's brow clouded over again.

"On another occasion," continued the poet, with a smile, "I peeped through the keyhole, before going to bed, and I beheld the most delicious dame in her shift that ever made a bed creak under her bare foot."

"Go to the devil!" cried the priest, with a terrible look; and, giving the amazed Gringoire a push on the shoulders, he plunged, with long strides, under the gloomiest arcades of the cathedral.



CHAPTER III. THE BELLS.



After the morning in the pillory, the neighbors of Notre-Dame thought they noticed that Quasimodo's ardor for ringing had grown cool. Formerly, there had been peals for every occasion, long morning serenades, which lasted from prime to compline; peals from the belfry for a high mass, rich scales drawn over the smaller bells for a wedding, for a christening, and mingling in the air like a rich embroidery of all sorts of charming sounds. The old church, all vibrating and sonorous, was in a perpetual joy of bells. One was constantly conscious of the presence of a spirit of noise and caprice, who sang through all those mouths of brass. Now that spirit seemed to have departed; the cathedral seemed gloomy, and gladly remained silent; festivals and funerals had the simple peal, dry and bare, demanded by the ritual, nothing more. Of the double noise which constitutes a church, the organ within, the bell without, the organ alone remained. One would have said that there was no longer a musician in the belfry. Quasimodo was always there, nevertheless; what, then, had happened to him? Was it that the shame and despair of the pillory still lingered in the bottom of his heart, that the lashes of his tormentor's whip reverberated unendingly in his soul, and that the sadness of such treatment had wholly extinguished in him even his passion for the bells? or was it that Marie had a rival in the heart of the bellringer of Notre-Dame, and that the great bell and her fourteen sisters were neglected for something more amiable and more beautiful?

It chanced that, in the year of grace 1482, Annunciation Day fell on Tuesday, the twenty-fifth of March. That day the air was so pure and light that Quasimodo felt some returning affection for his bells. He therefore ascended the northern tower while the beadle below was opening wide the doors of the church, which were then enormous panels of stout wood, covered with leather, bordered with nails of gilded iron, and framed in carvings "very artistically elaborated."

On arriving in the lofty bell chamber, Quasimodo gazed for some time at the six bells and shook his head sadly, as though groaning over some foreign element which had interposed itself in his heart between them and him. But when he had set them to swinging, when he felt that cluster of bells moving under his hand, when he saw, for he did not hear it, the palpitating octave ascend and descend that sonorous scale, like a bird hopping from branch to branch; when the demon Music, that demon who shakes a sparkling bundle of strette, trills and arpeggios, had taken possession of the poor deaf man, he became happy once more, he forgot everything, and his heart expanding, made his face beam.

He went and came, he beat his hands together, he ran from rope to rope, he animated the six singers with voice and gesture, like the leader of an orchestra who is urging on intelligent musicians.

"Go on," said he, "go on, go on, Gabrielle, pour out all thy noise into the Place, 'tis a festival to-day. No laziness, Thibauld; thou art relaxing; go on, go on, then, art thou rusted, thou sluggard? That is well! quick! quick! let not thy clapper be seen! Make them all deaf like me. That's it, Thibauld, bravely done! Guillaume! Guillaume! thou art the largest, and Pasquier is the smallest, and Pasquier does best. Let us wager that those who hear him will understand him better than they understand thee. Good! good! my Gabrielle, stoutly, more stoutly! Eli! what are you doing up aloft there, you two Moineaux (sparrows)? I do not see you making the least little shred of noise. What is the meaning of those beaks of copper which seem to be gaping when they should sing? Come, work now, 'tis the Feast of the Annunciation. The sun is fine, the chime must be fine also. Poor Guillaume! thou art all out of breath, my big fellow!"

He was wholly absorbed in spurring on his bells, all six of which vied with each other in leaping and shaking their shining haunches, like a noisy team of Spanish mules, pricked on here and there by the apostrophes of the muleteer.

All at once, on letting his glance fall between the large slate scales which cover the perpendicular wall of the bell tower at a certain height, he beheld on the square a young girl, fantastically dressed, stop, spread out on the ground a carpet, on which a small goat took up its post, and a group of spectators collect around her. This sight suddenly changed the course of his ideas, and congealed his enthusiasm as a breath of air congeals melted rosin. He halted, turned his back to the bells, and crouched down behind the projecting roof of slate, fixing upon the dancer that dreamy, sweet, and tender look which had already astonished the archdeacon on one occasion. Meanwhile, the forgotten bells died away abruptly and all together, to the great disappointment of the lovers of bell ringing, who were listening in good faith to the peal from above the Pont du Change, and who went away dumbfounded, like a dog who has been offered a bone and given a stone.



CHAPTER IV. ANArKH.

It chanced that upon a fine morning in this same month of March, I think it was on Saturday the 29th, Saint Eustache's day, our young friend the student, Jehan Frollo du Moulin, perceived, as he was dressing himself, that his breeches, which contained his purse, gave out no metallic ring. "Poor purse," he said, drawing it from his fob, "what! not the smallest parisis! how cruelly the dice, beer-pots, and Venus have depleted thee! How empty, wrinkled, limp, thou art! Thou resemblest the throat of a fury! I ask you, Messer Cicero, and Messer Seneca, copies of whom, all dog's-eared, I behold scattered on the floor, what profits it me to know, better than any governor of the mint, or any Jew on the Pont aux Changeurs, that a golden crown stamped with a crown is worth thirty-five unzains of twenty-five sous, and eight deniers parisis apiece, and that a crown stamped with a crescent is worth thirty-six unzains of twenty-six sous, six deniers tournois apiece, if I have not a single wretched black liard to risk on the double-six! Oh! Consul Cicero! this is no calamity from which one extricates one's self with periphrases, quemadmodum, and verum enim vero!"

He dressed himself sadly. An idea had occurred to him as he laced his boots, but he rejected it at first; nevertheless, it returned, and he put on his waistcoat wrong side out, an evident sign of violent internal combat. At last he dashed his cap roughly on the floor, and exclaimed: "So much the worse! Let come of it what may. I am going to my brother! I shall catch a sermon, but I shall catch a crown."

Then he hastily donned his long jacket with furred half-sleeves, picked up his cap, and went out like a man driven to desperation.

He descended the Rue de la Harpe toward the City. As he passed the Rue de la Huchette, the odor of those admirable spits, which were incessantly turning, tickled his olfactory apparatus, and he bestowed a loving glance toward the Cyclopean roast, which one day drew from the Franciscan friar, Calatagirone, this pathetic exclamation: Veramente, queste rotisserie sono cosa stupenda!* But Jehan had not the wherewithal to buy a breakfast, and he plunged, with a profound sigh, under the gateway of the Petit-Chatelet, that enormous double trefoil of massive towers which guarded the entrance to the City.

* Truly, these roastings are a stupendous thing!

He did not even take the trouble to cast a stone in passing, as was the usage, at the miserable statue of that Perinet Leclerc who had delivered up the Paris of Charles VI. to the English, a crime which his effigy, its face battered with stones and soiled with mud, expiated for three centuries at the corner of the Rue de la Harpe and the Rue de Buci, as in an eternal pillory.

The Petit-Pont traversed, the Rue Neuve-Sainte-Genevieve crossed, Jehan de Molendino found himself in front of Notre-Dame. Then indecision seized upon him once more, and he paced for several minutes round the statue of M. Legris, repeating to himself with anguish: "The sermon is sure, the crown is doubtful."

He stopped a beadle who emerged from the cloister,—"Where is monsieur the archdeacon of Josas?"

"I believe that he is in his secret cell in the tower," said the beadle; "I should advise you not to disturb him there, unless you come from some one like the pope or monsieur the king."

Jehan clapped his hands.

"Becliable! here's a magnificent chance to see the famous sorcery cell!"

This reflection having brought him to a decision, he plunged resolutely into the small black doorway, and began the ascent of the spiral of Saint-Gilles, which leads to the upper stories of the tower. "I am going to see," he said to himself on the way. "By the ravens of the Holy Virgin! it must needs be a curious thing, that cell which my reverend brother hides so secretly! 'Tis said that he lights up the kitchens of hell there, and that he cooks the philosopher's stone there over a hot fire. Bedieu! I care no more for the philosopher's stone than for a pebble, and I would rather find over his furnace an omelette of Easter eggs and bacon, than the biggest philosopher's stone in the world."'

On arriving at the gallery of slender columns, he took breath for a moment, and swore against the interminable staircase by I know not how many million cartloads of devils; then he resumed his ascent through the narrow door of the north tower, now closed to the public. Several moments after passing the bell chamber, he came upon a little landing-place, built in a lateral niche, and under the vault of a low, pointed door, whose enormous lock and strong iron bars he was enabled to see through a loophole pierced in the opposite circular wall of the staircase. Persons desirous of visiting this door at the present day will recognize it by this inscription engraved in white letters on the black wall: "J'ADORE CORALIE, 1823. SIGNE UGENE." "Signe" stands in the text.

"Ugh!" said the scholar; "'tis here, no doubt."

The key was in the lock, the door was very close to him; he gave it a gentle push and thrust his head through the opening.

The reader cannot have failed to turn over the admirable works of Rembrandt, that Shakespeare of painting. Amid so many marvellous engravings, there is one etching in particular, which is supposed to represent Doctor Faust, and which it is impossible to contemplate without being dazzled. It represents a gloomy cell; in the centre is a table loaded with hideous objects; skulls, spheres, alembics, compasses, hieroglyphic parchments. The doctor is before this table clad in his large coat and covered to the very eyebrows with his furred cap. He is visible only to his waist. He has half risen from his immense arm-chair, his clenched fists rest on the table, and he is gazing with curiosity and terror at a large luminous circle, formed of magic letters, which gleams from the wall beyond, like the solar spectrum in a dark chamber. This cabalistic sun seems to tremble before the eye, and fills the wan cell with its mysterious radiance. It is horrible and it is beautiful.

Something very similar to Faust's cell presented itself to Jehan's view, when he ventured his head through the half-open door. It also was a gloomy and sparsely lighted retreat. There also stood a large arm-chair and a large table, compasses, alembics, skeletons of animals suspended from the ceiling, a globe rolling on the floor, hippocephali mingled promiscuously with drinking cups, in which quivered leaves of gold, skulls placed upon vellum checkered with figures and characters, huge manuscripts piled up wide open, without mercy on the cracking corners of the parchment; in short, all the rubbish of science, and everywhere on this confusion dust and spiders' webs; but there was no circle of luminous letters, no doctor in an ecstasy contemplating the flaming vision, as the eagle gazes upon the sun.

Nevertheless, the cell was not deserted. A man was seated in the arm-chair, and bending over the table. Jehan, to whom his back was turned, could see only his shoulders and the back of his skull; but he had no difficulty in recognizing that bald head, which nature had provided with an eternal tonsure, as though desirous of marking, by this external symbol, the archdeacon's irresistible clerical vocation.

Jehan accordingly recognized his brother; but the door had been opened so softly, that nothing warned Dom Claude of his presence. The inquisitive scholar took advantage of this circumstance to examine the cell for a few moments at his leisure. A large furnace, which he had not at first observed, stood to the left of the arm-chair, beneath the window. The ray of light which penetrated through this aperture made its way through a spider's circular web, which tastefully inscribed its delicate rose in the arch of the window, and in the centre of which the insect architect hung motionless, like the hub of this wheel of lace. Upon the furnace were accumulated in disorder, all sorts of vases, earthenware bottles, glass retorts, and mattresses of charcoal. Jehan observed, with a sigh, that there was no frying-pan. "How cold the kitchen utensils are!" he said to himself.

In fact, there was no fire in the furnace, and it seemed as though none had been lighted for a long time. A glass mask, which Jehan noticed among the utensils of alchemy, and which served no doubt, to protect the archdeacon's face when he was working over some substance to be dreaded, lay in one corner covered with dust and apparently forgotten. Beside it lay a pair of bellows no less dusty, the upper side of which bore this inscription incrusted in copper letters: SPIRA SPERA.

Other inscriptions were written, in accordance with the fashion of the hermetics, in great numbers on the walls; some traced with ink, others engraved with a metal point. There were, moreover, Gothic letters, Hebrew letters, Greek letters, and Roman letters, pell-mell; the inscriptions overflowed at haphazard, on top of each other, the more recent effacing the more ancient, and all entangled with each other, like the branches in a thicket, like pikes in an affray. It was, in fact, a strangely confused mingling of all human philosophies, all reveries, all human wisdom. Here and there one shone out from among the rest like a banner among lance heads. Generally, it was a brief Greek or Roman device, such as the Middle Ages knew so well how to formulate.—Unde? Inde?—Homo homini monstrurn-Ast'ra, castra, nomen, numen.—Meya Bibklov, ueya xaxov.—Sapere aude. Fiat ubi vult—etc.; sometimes a word devoid of all apparent sense, Avayxoqpayia, which possibly contained a bitter allusion to the regime of the cloister; sometimes a simple maxim of clerical discipline formulated in a regular hexameter Coelestem dominum terrestrem dicite dominum. There was also Hebrew jargon, of which Jehan, who as yet knew but little Greek, understood nothing; and all were traversed in every direction by stars, by figures of men or animals, and by intersecting triangles; and this contributed not a little to make the scrawled wall of the cell resemble a sheet of paper over which a monkey had drawn back and forth a pen filled with ink.