NOTES ON MY BOOKS

BY JOSEPH CONRAD



GARDEN CITY, N. Y., AND TORONTO DOUBLEDAY, PAGE & COMPANY MCMXXI

COPYRIGHT, 1920, 1921, BY DOUBLEDAY, PAGE & COMPANY ALL RIGHTS RESERVED, INCLUDING THAT OF TRANSLATION INTO FOREIGN LANGUAGES, INCLUDING THE SCANDINAVIAN



NOTES ON MY BOOKS



ALMAYER'S FOLLY

I am informed that in criticizing that literature which preys on strange people and prowls in far-off countries, under the shade of palms, in the unsheltered glare of sunbeaten beaches, amongst honest cannibals and the more sophisticated pioneers of our glorious virtues, a lady—distinguished in the world of letters—summed up her disapproval of it by saying that the tales it produced were "de-civilized." And in that sentence not only the tales but, I apprehend, the strange people and the far-off countries also, are finally condemned in a verdict of contemptuous dislike.

A woman's judgment: intuitive, clever, expressed with felicitous charm—infallible. A judgment that has nothing to do with justice. The critic and the judge seems to think that in those distant lands all joy is a yell and a war dance, all pathos is a howl and a ghastly grin of filed teeth, and that the solution of all problems is found in the barrel of a revolver or on the point of an assegai. And yet it is not so. But the erring magistrate may plead in excuse the misleading nature of the evidence.

The picture of life, there as here, is drawn with the same elaboration of detail, coloured with the same tints. Only in the cruel serenity of the sky, under the merciless brilliance of the sun, the dazzled eye misses the delicate detail, sees only the strong outlines, while the colours, in the steady light, seem crude and-without shadow. Nevertheless it is the same picture.

And there is a bond between us and that humanity so far away. I am speaking here of men and women—not of the charming and graceful phantoms that move about in our mud and smoke and are softly luminous with the radiance of all our virtues; that are possessed of all refinements, of all sensibilities, of all wisdom—but, being only phantoms, possess no heart.

The sympathies of those are (probably) with the immortals: with the angels above or the devils below. I am content to sympathize with common mortals, no matter where they live; in houses or in tents, in the streets under a fog, or in the forests behind the dark line of dismal mangroves that fringe the vast solitude of the sea. For, their land—like ours—lies under the inscrutable eyes of the Most High. Their hearts—like ours—must endure the load of the gifts from Heaven: the curse of facts and the blessing of illusions, the bitterness of our wisdom and the deceptive consolation of our folly.

J. C.

1895.



AN OUTCAST OF THE ISLANDS

"An Outcast of the Islands" is my second novel in the absolute sense of the word; second in conception, second in execution, second as it were in its essence. There was no hesitation, half-formed plan, vague idea, or the vaguest reverie of anything else between it and "Almayer's Folly." The only doubt I suffered from, after the publication of "Almayer's Folly," was whether I should write another line for print. Those days, now grown so dim, had their poignant moments. Neither in my mind nor in my heart had I then given up the sea. In truth I was clinging to it desperately, all the more desperately because, against my will, I could not help feeling that there was something changed in my relation to it. "Almayer's Folly" had been finished and done with. The mood itself was gone. But it had left the memory of an experience that, both in thought and emotion, was unconnected with the sea, and I suppose that part of my moral being which is rooted in consistency was badly shaken. I was a victim of contrary stresses which produced a state of immobility. I gave myself up to indolence. Since it was impossible for me to face both ways I had elected to face nothing. The discovery of new values in life is a very chaotic experience; there is a tremendous amount of jostling and confusion and a momentary feeling of darkness. I let my spirit float supine over that chaos.

A phrase of Edward Garnett's is, as a matter of fact, responsible for this book. The first of the friends I made for myself by my pen it was but natural that he should be the recipient, at that time, of my confidences. One evening when we had dined together and he had listened to the account of my perplexities (I fear he must have been growing a little tired of them) he pointed out that there was no need to determine my future absolutely. Then he added: "You have the style, you have the temperament; why not write another?" I believe that as far as one man may wish to influence another man's life Edward Garnett had a great desire that I should go on writing. At that time, and I may say, ever afterwards, he was always very patient and gentle with me. What strikes me most, however, in the phrase quoted above which was offered to me in a tone of detachment is not its gentleness but its effective wisdom. Had he said, "Why not go on writing," it is very probable he would have scared me away from pen and ink for ever; but there was nothing either to frighten one or arouse one's antagonism in the mere suggestion to "write another." And thus a dead point in the revolution of my affairs was insidiously got over. The word "another" did it. At about eleven o'clock of a nice London night, Edward and I walked along interminable streets talking of many things, and I remember that on getting home I sat down and wrote about half a page of "An Outcast of the Islands" before I slept. This was committing myself definitely, I won't say to another life, but to another book. There is apparently something in my character which will not allow me to abandon for good any piece of work I have begun. I have laid aside many beginnings. I have laid them aside with sorrow, with disgust, with rage, with melancholy and even with self-contempt; but even at the worst I had an uneasy consciousness that I would have to go back to them.

"An Outcast of the Islands" belongs to those novels of mine that were never laid aside; and though it brought me the qualification of "exotic writer" I don't think the charge was at all justified. For the life of me I don't see that there is the slightest exotic spirit in the conception or style of that novel. It is certainly the most tropical of my eastern tales. The mere scenery got a great hold on me as I went on, perhaps because (I may just as well confess that) the story itself was never very near my heart. It engaged my imagination much more than my affection. As to my feeling for Willems it was but the regard one cannot help having for one's own creation. Obviously I could not be indifferent to a man on whose head I had brought so much evil simply by imagining him such as he appears in the novel—and that, too, on a very slight foundation.

The man who suggested Willems to me was not particularly interesting in himself. My interest was aroused by his dependent position, his strange, dubious status of a mistrusted, disliked, worn-out European living on the reluctant toleration of that Settlement hidden in the heart of the forest-land, up that sombre stream which our ship was the only white men's ship to visit. With his hollow, clean-shaved cheeks, a heavy grey moustache and eyes without any expression whatever, clad always in a spotless sleeping suit much befrogged in front, which left his lean neck wholly uncovered, and with his bare feet in a pair of straw slippers, he wandered silently amongst the houses in daylight, almost as dumb as an animal and apparently much more homeless. I don't know what he did with himself at night. He must have had a place, a hut, a palm-leaf shed, some sort of hovel where he kept his razor and his change of sleeping suits. An air of futile mystery hung over him, something not exactly dark but obviously ugly. The only definite statement I could extract from anybody was that it was he who had "brought the Arabs into the river." That must have happened many years before. But how did he bring them into the river? He could hardly have done it in his arms like a lot of kittens. I knew that Almayer founded the chronology of all his misfortunes on the date of that fateful advent; and yet the very first time we dined with Almayer there was Willems sitting at table with us in the manner of the skeleton at the feast, obviously shunned by everybody, never addressed by any one, and for all recognition of his existence getting now and then from Almayer a venomous glance which I observed with great surprise. In the course of the whole evening he ventured one single remark which I didn't catch because his articulation was imperfect, as of a man who had forgotten how to speak. I was the only person who seemed aware of the sound. Willems subsided. Presently he retired, pointedly unnoticed—into the forest maybe? Its immensity was there, within three hundred yards of the verandah, ready to swallow up anything. Almayer conversing with my captain did not stop talking while he glared angrily at the retreating back. Didn't that fellow bring the Arabs into the river! Nevertheless Willems turned up next morning on Almayer's verandah. From the bridge of the steamer I could see plainly these two, breakfasting together, tete a tete and, I suppose, in dead silence, one with his air of being no longer interested in this world and the other raising his eyes now and then with intense dislike.

It was clear that in those days Willems lived on Almayer's charity. Yet on returning two months later to Sambir I heard that he had gone on an expedition up the river in charge of a steam-launch belonging to the Arabs, to make some discovery or other. On account of the strange reluctance that everyone manifested to talk about Willems it was impossible for me to get at the rights of that transaction. Moreover, I was a newcomer, the youngest of the company, and, I suspect, not judged quite fit as yet for a full confidence. I was not much concerned about that exclusion. The faint suggestion of plots and mysteries pertaining to all matters touching Almayer's affairs amused me vastly. Almayer was obviously very much affected. I believe he missed Willems immensely. He wore an air of sinister preoccupation and talked confidentially with my captain. I could catch only snatches of mumbled sentences. Then one morning as I came along the deck to take my place at the breakfast table Almayer checked himself in his low-toned discourse. My captain's face was perfectly impenetrable. There was a moment of profound silence and then as if unable to contain himself Almayer burst out in a loud vicious tone:

"One thing's certain; if he finds anything worth having up there they will poison him like a dog."

Disconnected though it was, that phrase, as food for thought, was distinctly worth hearing. We left the river three days afterwards and I never returned to Sambir; but whatever happened to the protagonist of my Willems nobody can deny that I have recorded for him a less squalid fate.

J. C.

1919.



NIGGER OF THE 'NARCISSUS'

TO MY READERS IN AMERICA

From that evening when James Wait joined the ship—late for the muster of the crew—to the moment when he left us in the open sea, shrouded in sailcloth, through the open port, I had much to do with him. He was in my watch. A negro in a British forecastle is a lonely being. He has no chums. Yet James Wait, afraid of death and making her his accomplice, was an impostor of some character—mastering our compassion, scornful of our sentimentalism, triumphing over our suspicions.

But in the book he is nothing; he is merely the centre of the ship's collective psychology and the pivot of the action. Yet he, who in the family circle and amongst my friends is familiarly referred to as the Nigger, remains very precious to me. For the book written round him is not the sort of thing that can be attempted more than once in a life-time. It is the book by which, not as a novelist perhaps, but as an artist striving for the utmost sincerity of expression, I am willing to stand or fall. Its pages are the tribute of my unalterable and profound affection for the ships, the seamen, the winds and the great sea—the moulders of my youth, the companions of the best years of my life.

After writing the last words of that book, in the revulsion of feeling before the accomplished task, I understood that I had done with the sea, and that henceforth I had to be a writer. And almost without laying down the pen I wrote a preface, trying to express the spirit in which I was entering on the task of my new life. That preface on advice (which I now think was wrong) was never published with the book. But the late W. E. Henley, who had the courage at that time (1897) to serialize my "Nigger" in the New Review judged it worthy to be printed as an afterword at the end of the last instalment of the tale.

I am glad that this book which means so much to me is coming out again, under its proper title of "The Nigger of the Narcissus" and under the auspices of my good friends and publishers Messrs. Doubleday, Page & Co. into the light of publicity.

Half the span of a generation has passed since W. E. Henley, after reading two chapters, sent me a verbal message: "Tell Conrad that if the rest is up to the sample it shall certainly come out in the New Review." The most gratifying recollection of my writer's life!

And here is the Suppressed Preface.

JOSEPH CONRAD.

1914.



PREFACE

A work that aspires, however humbly, to the condition of art should carry its justification in every line. And art itself may be defined as a single-minded attempt to render the highest kind of justice to the visible universe, by bringing to light the truth, manifold and one, underlying its every aspect. It is an attempt to find in its forms, in its colours, in its light, in its shadows, in the aspects of matter and in the facts of life what of each is fundamental, what is enduring and essential—their one illuminating and convincing quality—the very truth of their existence. The artist, then, like the thinker or the scientist, seeks the truth and makes his appeal. Impressed by the aspect of the world the thinker plunges into ideas, the scientist into facts—whence, presently, emerging, they make their appeal to those qualities of our being that fit us best for the hazardous enterprise of living. They speak authoritatively to our common-sense, to our intelligence, to our desire of peace or to our desire of unrest; not seldom to our prejudices, sometimes to our fears, often to our egoism—but always to our credulity. And their words are heard with reverence, for their concern is with weighty matters: with the cultivation of our minds and the proper care of our bodies, with the attainment of our ambitions, with the perfection of the means and the glorification of our precious aims.

It is otherwise with the artist.

Confronted by the same enigmatical spectacle the artist descends within himself, and in that lonely region of stress and strife, if he be deserving and fortunate, he finds the terms of his appeal. His appeal is made to our less obvious capacities: to that part of our nature which, because of the warlike conditions of existence, is necessarily kept out of sight within the more resisting and hard qualities—like the vulnerable body within a steel armour. His appeal is less loud, more profound, less distinct, more stirring—and sooner forgotten. Yet its effect endures for ever. The changing wisdom of successive generations discards ideas, questions facts, demolishes theories. But the artist appeals to that part of our being which is not dependent on wisdom; to that in us which is a gift and not an acquisition—and, therefore, more permanently enduring. He speaks to our capacity for delight and wonder, to the sense of mystery surrounding our lives; to our sense of pity, and beauty, and pain; to the latent feeling of fellowship with all creation—and to the subtle but invincible conviction of solidarity that knits together the loneliness of innumerable hearts, to the solidarity in dreams, in joy, in sorrow, in aspirations, in illusions, in hope, in fear, which binds men to each other, which binds together all humanity—the dead to the living and the living to the unborn.

It is only some such train of thought, or rather of feeling, that can in a measure explain the aim of the attempt, made in the tale which follows, to present an unrestful episode in the obscure lives of a few individuals out of all the disregarded multitude of the bewildered, the simple and the voiceless. For, if any part of truth dwells in the belief confessed above, it becomes evident that there is not a place of splendour or a dark corner of the earth that does not deserve, if only a passing glance of wonder and pity. The motive, then, may be held to justify the matter of the work; but this preface, which is simply an avowal of endeavour, cannot end here—for the avowal is not yet complete.

Fiction—if it at all aspires to be art—appeals to temperament. And in truth it must be, like painting, like music, like all art, the appeal of one temperament to all the other innumerable temperaments whose subtle and resistless power endows passing events with their true meaning, and creates the moral, the emotional atmosphere of the place and time. Such an appeal to be effective must be an impression conveyed through the senses; and, in fact, it cannot be made in any other way, because temperament, whether individual or collective, is not amenable to persuasion. All art, therefore, appeals primarily to the senses, and the artistic aim when expressing itself in written words must also make its appeal through the senses, if its high desire is to reach the secret spring of responsive emotions. It must strenuously aspire to the plasticity of sculpture, to the colour of painting, and to the magic suggestiveness of music—which is the art of arts. And it is only through complete, unswerving devotion to the perfect blending of form and substance; it is only through an unremitting never-discouraged care for the shape and ring of sentences that an approach can be made to plasticity, to colour, and that the light of magic suggestiveness may be brought to play for an evanescent instant over the commonplace surface of words: of the old, old words, worn thin, defaced by ages of careless usage.

The sincere endeavour to accomplish that creative task, to go as far on that road as his strength will carry him, to go undeterred by faltering, weariness or reproach, is the only valid justification for the worker in prose. And if his conscience is clear, his answer to those who in the fulness of a wisdom which looks for immediate profit, demand specifically to be edified, consoled, amused; who demand to be promptly improved, or encouraged, or frightened, or shocked, or charmed, must run thus:—My task which I am trying to achieve is, by the power of the written word to make you hear, to make you feel—it is, before all, to make you see. That—and no more, and it is everything. If I succeed, you shall find there according to your deserts: encouragement, consolation, fear, charm—all you demand—and, perhaps, also that glimpse of truth for which you have forgotten to ask.

To snatch in a moment of courage, from the remorseless rush of time, a passing phase of life, is only the beginning of the task. The task approached in tenderness and faith is to hold up unquestioningly, without choice and without fear, the rescued fragment before all eyes in the light of a sincere mood. It is to show its vibration, its colour, its form; and through its movement, its form, and its colour, reveal the substance of its truth—disclose its inspiring secret: the stress and passion within the core of each convincing moment. In a single-minded attempt of that kind, if one be deserving and fortunate, one may perchance attain to such clearness of sincerity that at last the presented vision of regret or pity, of terror or mirth, shall awaken in the hearts of the beholders that feeling of unavoidable solidarity; of the solidarity in mysterious origin, in toil, in joy, in hope, in uncertain fate, which binds men to each other and all mankind to the visible world.

It is evident that he who, rightly or wrongly, holds by the convictions expressed above cannot be faithful to any one of the temporary formulas of his craft. The enduring part of them—the truth which each only imperfectly veils—should abide with him as the most precious of his possessions, but they all: Realism, Romanticism, Naturalism, even the unofficial sentimentalism (which, like the poor, is exceedingly difficult to get rid of), all these gods must, after a short period of fellowship, abandon him—even on the very threshold of the temple—to the stammerings of his conscience and to the outspoken consciousness of the difficulties of his work. In that uneasy solitude the supreme cry of Art for Art, itself, loses the exciting ring of its apparent immorality. It sounds far off. It has ceased to be a cry, and is heard only as a whisper, often incomprehensible, but at times and faintly encouraging.

Sometimes, stretched at ease in the shade of a roadside tree, we watch the motions of a labourer in a distant field, and after a time begin to wonder languidly as to what the fellow may be at. We watch the movements of his body, the waving of his arms, we see him bend down, stand up, hesitate, begin again. It may add to the charm of an idle hour to be told the purpose of his exertions. If we know he is trying to lift a stone, to dig a ditch, to uproot a stump, we look with a more real interest at his efforts; we are disposed to condone the jar of his agitation upon the restfulness of the landscape; and even, if in a brotherly frame of mind, we may bring ourselves to forgive his failure. We understood his object, and, after all, the fellow has tried, and perhaps he had not the strength—and perhaps he had not the knowledge. We forgive, go on our way—and forget.

And so it is with the workman of art. Art is long and life is short, and success is very far off. And thus, doubtful of strength to travel so far, we talk a little about the aim—the aim of art, which, like life itself, is inspiring, difficult—obscured by mists. It is not in the clear logic of a triumphant conclusion; it is not in the unveiling of one of those heartless secrets which are called the Laws of Nature. It is not less great, but only more difficult.

To arrest, for the space of a breath, the hands busy about the work of the earth, and compel men entranced by the sight of distant goals to glance for a moment at the surrounding vision of form and colour, of sunshine and shadows; to make them pause for a look, for a sigh, for a smile—such is the aim, difficult and evanescent, and reserved only for a very few to achieve. But sometimes, by the deserving and the fortunate, even that task is accomplished. And when it is accomplished—behold!—all the truth of life is there: a moment of vision, a sigh, a smile—and the return to an eternal rest.

J. C.

1897.



TALES OF UNREST

Of the five stories in this volume The Lagoon, the last in order, is the earliest in date. It is the first short story I ever wrote and marks, in a manner of speaking, the end of my first phase, the Malayan phase with its special subject and its verbal suggestions. Conceived in the same mood which produced "Almayer's Folly" and "An Outcast of the Islands," it is told in the same breath (with what was left of it, that is, after the end of "An Outcast"), seen with the same vision rendered in the same method—if such a thing as method did exist then in my conscious relation to this new adventure of writing for print. I doubt it very much. One does one's work first and theorizes about it afterwards. It is a very amusing and egotistical occupation of no use whatever to any one and just as likely as not to lead to false conclusions.

Anybody can see that between the last paragraph of "An Outcast" and the first of The Lagoon there has been no change of pen, figuratively speaking. It happens also to be literally true. It was the same pen: a common steel pen. Having been charged with a certain lack of emotional faculty I am glad to be able to say that on one occasion at least I did give way to a sentimental impulse. I thought the pen had been a good pen and that it had done enough for me, and so, with the idea of keeping it for a sort of memento on which I could look later with tender eyes, I put it into my waistcoat pocket. Afterwards it used to turn up in all sorts of places, at the bottom of small drawers, among my studs in cardboard boxes, till at last it found permanent rest in a large wooden bowl containing some loose keys, bits of sealing wax, bits of string, small broken chains, a few buttons, and similar minute wreckage that washes out of a man's life into such receptacles. I would catch sight of it from time to time with a distinct feeling of satisfaction till, one day, I perceived with horror that there were two old pens in there. How the other pen found its way into the bowl instead of the fireplace or waste-paper basket I can't imagine, but there the two were, lying side by side, both encrusted with ink and completely undistinguishable from each other. It was very distressing, but being determined not to share my sentiment between two pens or run the risk of sentimentalizing over a mere stranger, I threw them both out of the window into a flower bed—which strikes me now as a poetical grave for the remnants of one's past.

But the tale remained. It was first fixed in print in the Cornhill Magazine, being my first appearance in a serial of any kind; and I have lived long enough to see it most agreeably guyed by Mr. Max Beerbohm in a volume of parodies entitled "A Christmas Garland," where I found myself in very good company. I was immensely gratified. I began to believe in my public existence. I have much to thank The Lagoon for.

My next effort in short story writing was a departure—I mean a departure from the Malay Archipelago. Without premeditation, without sorrow, without rejoicing and almost without noticing it, I stepped into the very different atmosphere of An Outpost of Progress. I found there a different moral attitude. I seemed able to capture new reactions, new suggestions, and even new rhythms for my paragraphs. For a moment I fancied myself a new man—a most exciting illusion. It clung to me for some time, monstrous, half conviction and half hope as to its body with an iridescent tail of dreams and with a changeable head like a plastic mask. It was only later that I perceived that in common with the rest of men nothing could deliver me from my fatal consistency. We cannot escape from ourselves.

An Outpost of Progress is the lightest part of the loot I carried off from Central Africa, the main portion being of course The Heart of Darkness. Other men have found a lot of quite different things there and I have the comfortable conviction that what I took would not have been of much use to anybody else. And it must be said that it was but a very small amount of plunder. All of it could go into one's breast pocket when folded neatly. As for the story itself it is true enough in its essentials. The sustained invention of a really telling lie demands a talent which I do not possess.

The Idiots is such an obviously derivative piece of work that it is impossible for me to say anything about it here. The suggestion of it was not mental but visual: the actual idiots. It was after an interval of long groping amongst vague impulses and hesitations which ended in the production of "The Nigger" that I turned to my third short story in the order of time, the first in this volume: Karain: A Memory.

Reading it after many years Karain produced on me the effect of something seen through a pair of glasses from a rather advantageous position. In that story I had not gone back to the Archipelago, I had only turned for another look at it. I admit that I was absorbed by the distant view, so absorbed that I didn't notice then that the motif of the story is almost identical with the motif of The Lagoon. However, the idea at the back is very different; but the story is mainly made memorable to me by the fact that it was my first contribution to Blackwood's Magazine and that it led to my personal acquaintance with Mr. William Blackwood whose guarded appreciation I felt nevertheless to be genuine, and prized accordingly. Karain was begun on a sudden impulse only three days after I wrote the last line of "The Nigger," and the recollection of its difficulties is mixed up with the worries of the unfinished Return, the last pages of which I took up again at the time; the only instance in my life when I made an attempt to write with both hands at once as it were.

Indeed my innermost feeling, now, is that The Return is a left-handed production. Looking through that story lately I had the material impression of sitting under a large and expensive umbrella in the loud drumming of a furious rain-shower. It was very distracting. In the general uproar one could hear every individual drop strike on the stout and distended silk. Mentally, the reading rendered me dumb for the remainder of the day, not exactly with astonishment but with a sort of dismal wonder. I don't want to talk disrespectfully of any pages of mine. Psychologically there were no doubt good reasons for my attempt; and it was worth while, if only to see of what excesses I was capable in that sort of virtuosity. In this connection I should like to confess my surprise on finding that notwithstanding all its apparatus of analysis the story consists for the most part of physical impressions; impressions of sound and sight, railway station, streets, a trotting horse, reflections in mirrors and so on, rendered as if for their own sake and combined with a sublimated description of a desirable middle class town-residence which somehow manages to produce a sinister effect. For the rest any kind word about The Return (and there have been such words said at different times) awakens in me the liveliest gratitude, for I know how much the writing of that fantasy has cost me in sheer toil, in temper and in disillusion.

J. C.



LORD JIM

When this novel first appeared in book form a notion got about that I had been bolted away with. Some reviewers maintained that the work starting as a short story had got beyond the writer's control. One or two discovered internal evidence of the fact, which seemed to amuse them. They pointed out the limitations of the narrative form. They argued that no man could have been expected to talk all that time, and other men to listen so long. It was not, they said, very credible.

After thinking it over for something like sixteen years I am not so sure about that. Men have been known, both in tropics and in the temperate zone, to sit up half the night "swapping yarns." This, however, is but one yarn, yet with interruptions affording some measure of relief; and in regard to the listeners' endurance, the postulate must be accepted that the story was interesting. It is the necessary preliminary assumption. If I hadn't believed that it was interesting I could never have begun to write it. As to the mere physical possibility we all know that some speeches in Parliament have taken nearer six than three hours in delivery; whereas all that part of the book which is Marlow's narrative can be read through aloud, I should say, in less than three hours. Besides—though I have kept strictly all such insignificant details out of the tale—we may presume that there must have been refreshments on that night, a glass of mineral water of some sort to help the narrator on.

But, seriously, the truth of the matter is, that my first thought was of a short story, concerned only with the pilgrim ship episode; nothing more. And that was a legitimate conception. After writing a few pages, however, I became for some reason discontented and I laid them aside for a time. I didn't take them out of the drawer till the late Mr. William Blackwood suggested I should give something again to his magazine.

It was only then that I perceived that the pilgrim ship episode was a good starting-point for a free and wandering tale; that it was an event, too, which could conceivably colour the whole "sentiment of existence" in a simple and sensitive character. But all these preliminary moods and stirrings of spirit were rather obscure at the time, and they do not appear clearer to me now after the lapse of so many years.

The few pages I had laid aside were not without their weight in the choice of subject. But the whole was re-written deliberately. When I sat down to it I knew it would be a long book, though I didn't foresee that it would spread itself over thirteen numbers of Maga.

I have been asked at times whether this was not the book of mine I liked best. I am a great foe to favouritism in public life, in private life, and even in the delicate relationship of an author to his works. As a matter of principle I will have no favourites; but I don't go so far as to feel grieved and annoyed by the preference some people give to my "Lord Jim." I won't even say that I "fail to understand...." No! But once I had occasion to be puzzled and surprised.

A friend of mine returning from Italy had talked with a lady there who did not like the book. I regretted that, of course, but what surprised me was the ground of her dislike. "You know," she said, "it is all so morbid."

The pronouncement gave me food for an hour's anxious thought. Finally I arrived at the conclusion that, making due allowances for the subject itself being rather foreign to women's normal sensibilities, the lady could not have been an Italian. I wonder whether she was European at all? In any case, no Latin temperament would have perceived anything morbid in the acute consciousness of lost honour. Such a consciousness may be wrong, or it may be right, or it may be condemned as artificial; and, perhaps, my Jim is not a type of wide commonness. But I can safely assure my readers that he is not the product of coldly perverted thinking. He's not a figure of Northern Mists either. One sunny morning in the commonplace surroundings of an Eastern roadstead, I saw his form pass by—appealing—significant—under a cloud—perfectly silent. Which is as it should be. It was for me, with all the sympathy of which I was capable, to seek fit words for his meaning. He was "one of us."

J. C.

June, 1917.



YOUTH

The three stories in this volume lay no claim to unity of artistic purpose. The only bond between them is that of the time in which they were written. They belong to the period immediately following the publication of "The Nigger of the Narcissus," and preceding the first conception of "Nostromo," two books which, it seems to me, stand apart and by themselves in the body of my work. It is also the period during which I contributed to Maga; a period dominated by "Lord Jim" and associated in my grateful memory with the late Mr. William Blackwood's encouraging and helpful kindness.

"Youth" was not my first contribution to Maga. It was the second. But that story marks the first appearance in the world of the man Marlow, with whom my relations have grown very intimate in the course of years. The origins of that gentleman (nobody as far as I know had ever hinted that he was anything but that)—his origins have been the subject of some literary speculation of, I am glad to say, a friendly nature.

One would think that I am the proper person to throw a light on the matter; but in truth I find that it isn't so easy. It is pleasant to remember that nobody had charged him with fraudulent purposes or looked down on him as a charlatan; but apart from that he was supposed to be all sorts of things: a clever screen, a mere device, a "personator," a familiar spirit, a whispering "daemon." I myself have been suspected of a meditated plan for his capture.

That is not so. I made no plans. The man Marlow and I came together in the casual manner of those health-resort acquaintances which sometimes ripen into friendships. This one has ripened. For all his assertiveness in matters of opinion he is not an intrusive person. He haunts my hours of solitude, when, in silence, we lay our heads together in great comfort and harmony; but as we part at the end of a tale I am never sure that it may not be for the last time. Yet I don't think that either of us would care much to survive the other. In his case, at any rate, his occupation would be gone and he would suffer from that extinction, because I suspect him of some vanity. I don't mean vanity in the Solomonian sense. Of all my people he's the one that has never been a vexation to my spirit. A most discreet, understanding man....

Even before appearing in book-form "Youth" was very well received. It lies on me to confess at last, and this is as good a place for it as another, that I have been all my life—all my two lives—the spoiled adopted child of Great Britain and even of the Empire; for it was Australia that gave me my first command. I break out into this declaration not because of a lurking tendency to megalomania, but, on the contrary, as a man who has no very notable illusions about himself. I follow the instinct of vain-glory and humility natural to all mankind. For it can hardly be denied that it is not their own deserts that men are most proud of, but rather of their prodigious luck, of their marvellous fortune: of that in their lives for which thanks and sacrifices must be offered on the altars of the inscrutable gods.

Heart of Darkness also received a certain amount of notice from the first; and of its origins this much may be said: it is well known that curious men go prying into all sorts of places (where they have no business) and come out of them with all kinds of spoil. This story, and one other, not in this volume, are all the spoil I brought out from the centre of Africa, where, really, I had no sort of business. More ambitious in its scope and longer in the telling, Heart of Darkness is quite as authentic in fundamentals as Youth. It is, obviously, written in another mood. I won't characterize the mood precisely, but anybody can see that it is anything but the mood of wistful regret, of reminiscent tenderness.

One more remark may be added. Youth is a feat of memory. It is a record of experience; but that experience, in its facts, in its inwardness and in its outward colouring, begins and ends in myself. Heart of Darkness is experience, too; but it is experience pushed a little (and only very little) beyond the actual facts of the case for the perfectly legitimate, I believe, purpose of bringing it home to the minds and bosoms of the readers. There it was no longer a matter of sincere colouring. It was like another art altogether. That sombre theme had to be given a sinister resonance, a tonality of its own, a continued vibration that, I hoped, would hang in the air and dwell on the ear after the last note had been struck.

After saying so much there remains the last tale of the book, still untouched. The End of the Tether is a story of sea-life in a rather special way; and the most intimate thing I can say of it is this: that having lived that life fully, amongst its men, its thoughts and sensations, I have found it possible, without the slightest misgiving, in all sincerity of heart and peace of conscience, to conceive the existence of Captain Whalley's personality and to relate the manner of his end. This statement acquires some force from the circumstance that the pages of that story—a fair half of the book—are also the product of experience. That experience belongs (like "Youth's") to the time before I ever thought of putting pen to paper. As to its "reality" that is for the readers to determine. One had to pick up one's facts here and there. More skill would have made them more real and the whole composition more interesting. But here we are approaching the veiled region of artistic values which it would be improper and indeed dangerous for me to enter. I have looked over the proofs, have corrected a misprint or two, have changed a word or two—and that's all. It is not very likely that I shall ever read The End of the Tether again. No more need be said. It accords best with my feelings to part from Captain Whalley in affectionate silence.

J. C.

1917.



TYPHOON

The main characteristic of this volume consists in this, that all the stories composing it belong not only to the same period but have been written one after another in the order in which they appear in the book.

The period is that which follows on my connection with Blackwood's Magazine. I had just finished writing The End of the Tether and was casting about for some subject which could be developed in a shorter form than the tales in the volume of "Youth" when the instance of a steamship full of returning coolies from Singapore to some port in northern China occurred to my recollection. Years before I had heard it being talked about in the East as a recent occurrence. It was for us merely one subject of conversation amongst many others of the kind. Men earning their bread in any very specialized occupation will talk shop, not only because it is the most vital interest of their lives but also because they have not much knowledge of other subjects. They have never had the time to get acquainted with them. Life, for most of us, is not so much a hard as an exacting taskmaster.

I never met anybody personally concerned in this affair, the interest of which for us was, of course, not the bad weather but the extraordinary complication brought into the ship's life at a moment of exceptional stress by the human element below her deck. Neither was the story itself ever enlarged upon in my hearing. In that company each of us could imagine easily what the whole thing was like. The financial difficulty of it, presenting also a human problem, was solved by a mind much too simple to be perplexed by anything in the world except men's idle talk for which it was not adapted.

From the first the mere anecdote, the mere statement I might say, that such a thing had happened on the high seas, appeared to me a sufficient subject for meditation. Yet it was but a bit of a sea yarn after all. I felt that to bring out its deeper significance which was quite apparent to me, something other, something more was required; a leading motive that would harmonize all these violent noises, and a point of view that would put all that elemental fury into its proper place.

What was needed of course was Captain MacWhirr. Directly I perceived him I could see that he was the man for the situation. I don't mean to say that I ever saw Captain MacWhirr in the flesh, or had ever come in contact with his literal mind and his dauntless temperament. MacWhirr is not an acquaintance of a few hours, or a few weeks, or a few months. He is the product of twenty years of life. My own life. Conscious invention had little to do with him. If it is true that Captain MacWhirr never walked and breathed on this earth (which I find for my part extremely difficult to believe) I can also assure my readers that he is perfectly authentic. I may venture to assert the same of every aspect of the story, while I confess that the particular typhoon of the tale was not a typhoon of my actual experience.

At its first appearance "Typhoon," the story, was classed by some critics as a deliberately intended storm-piece. Others picked out MacWhirr, in whom they perceived a definite symbolic intention. Neither was exclusively my intention. Both the typhoon and Captain MacWhirr presented themselves to me as the necessities of the deep conviction with which I approached the subject of the story. It was their opportunity. It was also my opportunity, and it would be vain to discourse about what I made of it in a handful of pages, since the pages themselves are here, between the covers of this volume, to speak for themselves.

This is a belated reflection. If it had occurred to me before it would have perhaps done away with the existence of this Author's Note; for, indeed, the same remark applies to every story in this volume. None of them are stories of experience in the absolute sense of the word. Experience in them is but the canvas of the attempted picture. Each of them has its more than one intention. With each the question is what the writer has done with his opportunity; and each answers the question for itself in words which, if I may say so without undue solemnity, were written with a conscientious regard for the truth of my own sensations. And each of those stories, to mean something, must justify itself in its own way to the conscience of each successive reader.

Falk—the second story in the volume—offended the delicacy of one critic at least by certain peculiarities of its subject. But what is the subject of Falk? I personally do not feel so very certain about it. He who reads must find out for himself. My intention in writing Falk was not to shock anybody. As in most of my writings I insist not on the events but on their effect upon the persons in the tale. But in everything I have written there is always one invariable intention, and that is to capture the reader's attention, by securing his interest and enlisting his sympathies for the matter in hand, whatever it may be, within the limits of the visible world and within the boundaries of human emotions.

I may safely say that Falk is absolutely true to my experience of certain straightforward characters combining a perfectly natural ruthlessness with a certain amount of moral delicacy. Falk obeys the law of self-preservation without the slightest misgivings as to right, but at a crucial turn of that ruthlessly preserved life he will not condescend to dodge the truth. As he is presented as sensitive enough to be affected permanently by a certain unusual experience, that experience had to be set by me before the reader vividly; but it is not the subject of the tale. If we go by mere facts then the subject is Falk's attempt to get married; in which the narrator of the tale finds himself unexpectedly involved both on its ruthless and its delicate side.

Falk shares with one other of my stories (The Return in the "Tales of Unrest" volume) the distinction of never having been serialized. I think the copy was shown to the editor of some magazine who rejected it indignantly on the sole ground that "the girl never says anything." This is perfectly true. From first to last Hermann's niece utters no word in the tale—and it is not because she is dumb, but for the simple reason that whenever she happens to come under the observation of the narrator she has either no occasion or is too profoundly moved to speak. The editor, who obviously had read the story, might have perceived that for himself. Apparently he did not, and I refrained from pointing out the impossibility to him because, since he did not venture to say that "the girl" did not live, I felt no concern at his indignation.

All the other stories were serialized. "Typhoon" appeared in the early numbers of the Pall Mall Magazine, then under the direction of the late Mr. Halkett. It was on that occasion too, that I saw for the first time my conceptions rendered by an artist in another medium. Mr. Maurice Greiffenhagen knew how to combine in his illustrations the effect of his own most distinguished personal vision with an absolute fidelity to the inspiration of the writer. Amy Foster was published in The Illustrated London News with a fine drawing of Amy on her day out giving tea to the children at her home in a hat with a big feather. To-morrow appeared first in the Pall Mall Magazine. Of that story I will only say that it struck many people by its adaptability to the stage and that I was induced to dramatize it under the title of "One Day More"; up to the present my only effort in that direction. I may also add that each of the four stories on their appearance in book form was picked out on various grounds as the "best of the lot" by different critics, who reviewed the volume with a warmth of appreciation and understanding, a sympathetic insight and a friendliness of expression for which I cannot be sufficiently grateful.

J. C.

1919.



NOSTROMO

"Nostromo" is the most anxiously meditated of the longer novels which belong to the period following upon the publication of the "Typhoon" volume of short stories.

I don't mean to say that I became then conscious of any impending change in my mentality and in my attitude towards the tasks of my writing life. And perhaps there was never any change, except in that mysterious, extraneous thing which has nothing to do with the theories of art; a subtle change in the nature of the inspiration; a phenomenon for which I can not in any way be held responsible. What, however, did cause me some concern was that after finishing the last story of the "Typhoon" volume it seemed somehow that there was nothing more in the world to write about.

This so strangely negative but disturbing mood lasted some little time; and then, as with many of my longer stories, the first hint for "Nostromo" came to me in the shape of a vagrant anecdote completely destitute of valuable details.

As a matter of fact in 1875 or '6, when very young, in the West Indies or rather in the Gulf of Mexico, for my contacts with land were short, few, and fleeting, I heard the story of some man who was supposed to have stolen single-handed a whole lighter-full of silver, somewhere on the Tierra Firme seaboard during the troubles of a revolution.

On the face of it this was something of a feat. But I heard no details, and having no particular interest in crime qua crime I was not likely to keep that one in my mind. And I forgot it till twenty-six or seven years afterwards I came upon the very thing in a shabby volume picked up outside a second-hand book-shop. It was the life story of an American seaman written by himself with the assistance of a journalist. In the course of his wanderings that American sailor worked for some months on board a schooner, the master and owner of which was the thief of whom I had heard in my very young days. I have no doubt of that because there could hardly have been two exploits of the peculiar kind in the same part of the world and both connected with a South American revolution.

The fellow had actually managed to steal a lighter with silver, and this, it seems only because he was implicitly trusted by his employers, who must have been singularly poor judges of character. In the sailor's story he is represented as an unmitigated rascal, a small cheat, stupidly ferocious, morose, of mean appearance, and altogether unworthy of the greatness this opportunity had thrust upon him. What was interesting was that he would boast of it openly.

He used to say: "People think I make a lot of money in this schooner of mine. But that is nothing. I don't care for that. Now and then I go away quietly and lift a bar of silver. I must get rich slowly—you understand."

There was also another curious point about the man. Once in the course of some quarrel the sailor threatened him: "What's to prevent me reporting ashore what you have told me about that silver?"

The cynical ruffian was not alarmed in the least. He actually laughed. "You fool, if you dare talk like that on shore about me you will get a knife stuck in your back. Every man, woman, and child in that port is my friend. And who's to prove the lighter wasn't sunk? I didn't show you where the silver is hidden. Did I? So you know nothing. And suppose I lied? Eh?"

Ultimately the sailor, disgusted with the sordid meanness of that impenitent thief, deserted from the schooner. The whole episode takes about three pages of his autobiography. Nothing to speak of; but as I looked them over, the curious confirmation of the few casual words heard in my early youth evoked the memories of that distant time when everything was so fresh, so surprising, so venturesome, so interesting; bits of strange coasts under the stars, shadows of hills in the sunshine, men's passions in the dusk, gossip half-forgotten, faces grown dim.... Perhaps, perhaps, there still was in the world something to write about. Yet I did not see anything at first in the mere story. A rascal steals a large parcel of a valuable commodity—so people say. It's either true or untrue; and in any case it has no value in itself. To invent a circumstantial account of the robbery did not appeal to me, because my talents not running that way I did not think that the game was worth the candle. It was only when it dawned upon me that the purloiner of the treasure need not necessarily be a confirmed rogue, that he could be even a man of character, an actor and possibly a victim in the changing scenes of a revolution, it was only then that I had the first vision of a twilight country which was to become the province of Sulaco, with its high shadowy Sierra and its misty Campo for mute witnesses of events flowing from the passions of men short-sighted in good and evil.

Such are in very truth the obscure origins of "Nostromo"—the book. From that moment, I suppose, it had to be. Yet even then I hesitate, as if warned by the instinct of self-preservation from venturing on a distant and toilsome journey into a land full of intrigues and revolutions. But it had to be done.

It took the best part of the years 1903-4 to do; with many intervals of renewed hesitation, lest I should lose myself in the ever-enlarging vistas opening before me as I progressed deeper in my knowledge of the country. Often, also, when I had thought myself to a standstill over the tangled-up affairs of the Republic, I would, figuratively speaking, pack my bag, rush away from Sulaco for a change of air and write a few pages of "The Mirror of the Sea." But generally, as I've said before, my sojourn on the Continent of Latin America, famed for its hospitality, lasted for about two years. On my return I found (speaking somewhat in the style of Captain Gulliver) my family all well, my wife heartily glad to learn that the fuss was all over, and our small boy considerably grown during my absence.

My principal authority for the history of Costaguana is, of course, my venerated friend, the late Don Jose Avellanos, Minister to the Courts of England and Spain, etc., etc., in his impartial and eloquent "History of Fifty Years of Misrule." That work was never published—the reader will discover why—and I am in fact the only person in the world possessed of its contents. I have mastered them in not a few hours of earnest meditation, and I hope that my accuracy will be trusted. In justice to myself, and to allay the fears of prospective readers, I beg to point out that the few historical allusions are never dragged in for the sake of parading my unique erudition, but that each of them is closely related to actuality; either throwing a light on the nature of current events or affecting directly the fortunes of the people of whom I speak.

As to their own histories I have tried to set them down, Aristocracy and People, men and women, Latin and Anglo-Saxon, bandit and politician, with as cool a hand as was possible in the heat and clash of my own conflicting emotions. And after all this is also the story of their conflicts. It is for the reader to say how far they are deserving of interest in their actions and in the secret purposes of their hearts revealed in the bitter necessities of the time. I confess that, for me, that time is the time of firm friendships and unforgotten hospitalities. And in my gratitude I must mention here Mrs. Gould, "the first lady of Sulaco," whom we may safely leave to the secret devotion of Dr. Monygham, and Charles Gould, the Idealist-creator of Material Interests whom we must leave to his Mine—from which there is no escape in this world.

About Nostromo, the second of the two racially and socially contrasted men, both captured by the silver of the San Tome Mine, I feel bound to say something more.

I did not hesitate to make that central figure an Italian. First of all the thing is perfectly credible: Italians were swarming into the Occidental Province at the time, as anybody who will read further can see; and secondly, there was no one who could stand so well by the side of Giorgio Viola the Garibaldino, the Idealist of the old, humanitarian revolutions. For myself I needed there a man of the People as free as possible from his class-conventions and all settled modes of thinking. This is not a side snarl at conventions. My reasons were not moral but artistic. Had he been an Anglo-Saxon he would have tried to get into local politics. But Nostromo does not aspire to be a leader in a personal game. He does not want to raise himself above the mass. He is content to feel himself a power—within the People.

But mainly Nostromo is what he is because I received the inspiration for him in my early days from a Mediterranean sailor. Those who have read certain pages of mine will see at once what I mean when I say that Dominic, the padrone of the Tremolino, might under given circumstances have been a Nostromo. At any rate Dominic would have understood the younger man perfectly—if scornfully. He and I were engaged together in a rather absurd adventure, but the absurdity does not matter. It is a real satisfaction to think that in my very young days there must, after all, have been something in me worthy to command that man's half-bitter fidelity, his half-ironic devotion. Many of Nostromo's speeches I have heard first in Dominic's voice. His hand on the tiller and his fearless eyes roaming the horizon from within the monkish hood shadowing his face, he would utter the usual exordium of his remorseless wisdom: "Vous autres gentilhommes!" in a caustic tone that hangs on my ear yet. Like Nostromo! "You hombres finos!" Very much like Nostromo. But Dominic the Corsican nursed a certain pride of ancestry from which my Nostromo is free; for Nostromo's lineage had to be more ancient still. He is a man with the weight of countless generations behind him and no parentage to boast of.... Like the People.

In his firm grip on the earth he inherits, in his improvidence and generosity, in his lavishness with his gifts, in his manly vanity, in the obscure sense of his greatness and in his faithful devotion with something despairing as well as desperate in its impulses, he is a Man of the People, their very own unenvious force, disdaining to lead but ruling from within. Years afterwards, grown older as the famous Captain Fidanza, with a stake in the country, going about his many affairs followed by respectful glances in the modernized streets of Sulaco, calling on the widow of the cargador, attending the Lodge, listening in unmoved silence to anarchist speeches at the meeting, the enigmatical patron of the new revolutionary agitation, the trusted, the wealthy comrade Fidanza with the knowledge of his moral ruin locked up in his breast, he remains essentially a man of the People. In his mingled love and scorn of life and in the bewildered conviction of having been betrayed, of dying betrayed he hardly knows by what or by whom, he is still of the People, their undoubted Great Man—with a private history of his own.

One more figure of those stirring times I would like to mention: and that is Antonia Avellanos—the "beautiful Antonia." Whether she is a possible variation of Latin-American girlhood I wouldn't dare to affirm. But, for me, she is. Always a little in the background by the side of her father (my venerated friend) I hope she has yet relief enough to make intelligible what I am going to say. Of all the people who had seen with me the birth of the Occidental Republic, she is the only one who has kept in my memory the aspect of continued life. Antonia the Aristocrat and Nostromo the Man of the People are the artisans of the New Era, the true creators of the New State; he by his legendary and daring feat, she, like a woman, simply by the force of what she is: the only being capable of inspiring a sincere passion in the heart of a trifler.

If anything could induce me to revisit Sulaco (I should hate to see all these changes) it would be Antonia. And the true reason for that—why not be frank about it?—the true reason is that I have modelled her on my first love. How we, a band of tallish school-boys, the chums of her two brothers, how we used to look up to that girl just out of the schoolroom herself, as the standard-bearer of a faith to which we all were born but which she alone knew how to hold aloft with an unflinching hope! She had perhaps more glow and less serenity in her soul than Antonia, but she was an uncompromising Puritan of patriotism with no taint of the slightest worldliness in her thoughts. I was not the only one in love with her; but it was I who had to hear oftenest her scathing criticism of my levities—very much like poor Decoud—or stand the brunt of her austere, unanswerable invective. She did not quite understand—but never mind. That afternoon when I came in, a shrinking yet defiant sinner, to say the final good-bye I received a hand-squeeze that made my heart leap and saw a tear that took my breath away. She was softened at the last as though she had suddenly perceived (we were such children still!) that I was really going away for good, going very far away—even as far as Sulaco, lying unknown, hidden from our eyes in the darkness of the Placid Gulf.

That's why I long sometimes for another glimpse of the "beautiful Antonia" (or can it be the Other?) moving in the dimness of the great cathedral, saying a short prayer at the tomb of the first and last Cardinal-Archbishop of Sulaco, standing absorbed in filial devotion before the monument of Don Jose Avellanos, and, with a lingering, tender, faithful glance at the medallion-memorial to Martin Decoud, going out serenely into the sunshine of the Plaza with her upright carriage and her white head; a relic of the past disregarded by men awaiting impatiently the Dawns of other New Eras, the coming of more Revolutions.

But this is the idlest of dreams; for I did understand perfectly well at the time that the moment the breath left the body of the Magnificent Capataz, the Man of the People, freed at last from the toils of love and wealth, there was nothing more for me to do in Sulaco.

J. C.

October, 1917.



MIRROR OF THE SEA

Less perhaps than any other book written by me, or anybody else, does this volume require a Preface. Yet since all the others including even the "Personal Record", which is but a fragment of biography, are to have their Author's Notes, I cannot possibly leave this one without, lest a false impression of indifference or weariness should be created. I can see only too well that it is not going to be an easy task. Necessity—the mother of invention—being even unthinkable in this case, I do not know what to invent in the way of discourse; and necessity being also the greatest possible incentive to exertion I don't even know how to begin to exert myself. Here too the natural inclination comes in. I have been all my life averse from exertion.

Under these discouraging circumstances I am, however, bound to proceed from a sense of duty. This Note is a thing promised. In less than a minute's time by a few incautious words I entered into a bond which has lain on my heart heavily ever since.

For, this book is a very intimate revelation; and what that is revealing can a few more pages add to some three hundred others of most sincere disclosures? I have attempted here to lay bare with the unreserve of a last hour's confession the terms of my relation with the sea, which beginning mysteriously, like any great passion the inscrutable Gods send to mortals, went on unreasoning and invincible, surviving the test of disillusion, defying the disenchantment that lurks in every day of a strenuous life; went on full of love's delight and love's anguish, facing them in open-eyed exultation, without bitterness and without repining, from the first hour to the last.

Subjugated but never unmanned I surrendered my being to that passion which various and great like life itself had also its periods of wonderful serenity which even a fickle mistress can give sometimes on her soothed breast, full of wiles, full of fury, and yet capable of an enchanting sweetness. And if anybody suggest that this must be the lyric illusion of an old, romantic heart, I can answer that for twenty years I had lived like a hermit with my passion! Beyond the line of the sea horizon the world for me did not exist as assuredly as it does not exist for the mystics who take refuge on the tops of high mountains. I am speaking now of that innermost life, containing the best and the worst that can happen to us in the temperamental depths of our being, where a man indeed must live alone but need not give up all hope of holding converse with his kind.

This perhaps is enough for me to say on this particular occasion about these, my parting words, about this, my last mood in my great passion for the sea. I call it great because it was great to me. Others may call it a foolish infatuation. Those words have been applied to every love story. But whatever it may be the fact remains that it was something too great for words.

This is what I always felt vaguely; and therefore the following pages rest like a true confession on matters of fact which to a friendly and charitable person may convey the inner truth of almost a life-time. From sixteen to thirty-six cannot be called an age, yet it is a pretty long stretch of that sort of experience which teaches a man slowly to see and feel. It is for me a distinct period; and when I emerged from it into another air, as it were, and said to myself: "Now I must speak of these things or remain unknown to the end of my days," it was with the ineradicable hope, that accompanies one through solitude as well as through a crowd, of ultimately, some day, at some moment, making myself understood.

And I have been! I have been understood as completely as it is possible to be understood in this, our world, which seems to be mostly composed of riddles. There have been things said about this book which have moved me profoundly; the more profoundly because they were uttered by men whose occupation was avowedly to understand, and analyze, and expound—in a word, by literary critics. They spoke out according to their conscience, and some of them said things that made me feel both glad and sorry of ever having entered upon my confession. Dimly or clearly, they perceived the character of my intention and ended by judging me worthy to have made the attempt. They saw it was of a revealing character, but in some cases they thought that the revelation was not complete.

One of them said: "In reading these chapters one is always hoping for the revelation; but the personality is never quite revealed. We can only say that this thing happened to Mr. Conrad, that he knew such a man and that thus life passed him leaving those memories. They are the records of the events of his life, not in every instance striking or decisive events but rather those haphazard events which for no definite reason impress themselves upon the mind and recur in memory long afterward as symbols of one knows not what sacred ritual taking place behind the veil."

To this I can only say that this book written in perfect sincerity holds back nothing—unless the mere bodily presence of the writer. Within these pages I make a full confession not of my sins but of my emotions. It is the best tribute my piety can offer to the ultimate shapers of my character, convictions, and, in a sense, destiny—to the imperishable sea, to the ships that are no more and to the simple men who have had their day.

J. C.

1919.



THE SECRET AGENT

The origin of "The Secret Agent": subject, treatment, artistic purpose and every other motive that may induce an author to take up his pen, can, I believe, be traced to a period of mental and emotional reaction.

The actual facts are that I began this book impulsively and wrote it continuously. When in due course it was bound and delivered to the public gaze I found myself reproved for having produced it at all. Some of the admonitions were severe, others had a sorrowful note. I have not got them textually before me but I remember perfectly the general argument, which was very simple; and also my surprise at its nature. All this sounds a very old story now! And yet it is not such a long time ago. I must conclude that I had still preserved much of my pristine innocence in the year 1907. It seems to me now that even an artless person might have foreseen that some criticisms would be based on the ground of sordid surroundings and the moral squalor of the tale.

That, of course, is a serious objection. It was not universal. In fact, it seems ungracious to remember so little reproof amongst so much intelligent and sympathetic appreciation; and I trust that the readers of this Preface will not hasten to put it down to wounded vanity of a natural disposition to ingratitude. I suggest that a charitable heart could very well ascribe my choice to natural modesty. Yet it isn't exactly modesty that makes me select reproof for the illustration of my case. No, it isn't exactly modesty. I am not at all certain that I am modest; but those who have read so far through my work will credit me with enough decency, tact, savoir faire, what you will, to prevent me from making a song for my own glory out of the words of other people. No! The true motive of my selection lies in quite a different trait. I have always had a propensity to justify my action. Not to defend. To justify. Not to insist that I was right but simply to explain that there was no perverse intention, no secret scorn for the natural sensibilities of mankind at the bottom of my impulses.

That kind of weakness is dangerous only so far that it exposes one to the risk of becoming a bore; for the world generally is not interested in the motives of any overt act but in its consequences. Man may smile and smile but he is not an investigating animal. He loves the obvious. He shrinks from explanations. Yet I will go on with mine. It's obvious that I need not have written that book. I was under no necessity to deal with that subject; using the word subject both in the sense of the tale itself and in the larger one of a special manifestation in the life of mankind. This I fully admit. But the thought of elaborating mere ugliness in order to shock, or even simply to surprise my readers by a change of front, has never entered my head. In making this statement I expect to be believed, not only on the evidence of my general character but also for the reason, which anybody can see, that the whole treatment of the tale, its inspiring indignation and underlying pity and contempt, prove my detachment from the squalor and sordidness which lie simply in the outward circumstances of the setting.

The inception of "The Secret Agent" followed immediately on a two years' period of intense absorption in the task of writing that remote novel, "Nostromo," with its far off Latin-American atmosphere; and the profoundly personal "Mirror of the Sea." The first an intense creative effort on what I suppose will always remain my largest canvas, the second an unreserved attempt to unveil for a moment the profounder intimacies of the sea and the formative influences of nearly half my life-time. It was a period, too, in which my sense of the truth of things was attended by a very intense imaginative and emotional readiness which, all genuine and faithful to facts as it was, yet made me feel (the task once done) as if I were left behind, aimless amongst mere husks of sensations and lost in a world of other, of inferior, values.

I don't know whether I really felt that I wanted a change, change in my imagination, in my vision and in my mental attitude. I rather think that a change in the fundamental mood had already stolen over me unawares. I don't remember anything definite happening. With "The Mirror of the Sea" finished in the full consciousness that I had dealt honestly with myself and my readers in every line of that book, I gave myself up to a not unhappy pause. Then, while I was yet standing still, as it were, and certainly not thinking of going out of my way to look for anything ugly, the subject of "The Secret Agent"—I mean the tale—came to me in the shape of a few words uttered by a friend in a casual conversation about anarchists or rather anarchist activities; how brought about I don't remember now.

I remember, however, remarking on the criminal futility of the whole thing, doctrine, action, mentality; and on the contemptible aspect of the half-crazy pose as of a brazen cheat exploiting the poignant miseries and passionate credulities of a mankind always so tragically eager for self-destruction. That was what made for me its philosophical pretences so unpardonable. Presently, passing to particular instances, we recalled the already old story of the attempt to blow up the Greenwich Observatory; a blood-stained inanity of so fatuous a kind that it was impossible to fathom its origin by any reasonable or even unreasonable process of thought. For perverse unreason has its own logical processes. But that outrage could not be laid hold of mentally in any sort of way, so that one remained faced by the fact of a man blown to bits for nothing even most remotely resembling an idea, anarchistic or other. As to the outer wall of the Observatory it did not show as much as the faintest crack.

I pointed all this out to my friend who remained silent for a while and then remarked in his characteristically casual and omniscient manner: "Oh, that fellow was half on idiot. His sister committed suicide afterwards." These were absolutely the only words that passed between us; for extreme surprise at this unexpected piece of information kept me dumb for a moment and he began at once to talk of something else. It never occurred to me later to ask how he arrived at his knowledge. I am sure that if he had seen once in his life the back of an anarchist that must have been the whole extent of his connection with the underworld. He was, however, a man who liked to talk with all sorts of people, and he may have gathered those illuminating facts at second or third hand, from a crossing-sweeper, from a retired police officer, from some vague man in his club, or even, perhaps, from a Minister of State met at some public or private reception.

Of the illuminating quality there could be no doubt whatever. One felt like walking out of a forest on to a plain—there was not much to see but one had plenty of light. No, there was not much to see and, frankly, for a considerable time I didn't even attempt to perceive anything. It was only the illuminating impression that remained. It remained satisfactory but in a passive way. Then, about a week later, I came upon a book which as far as I know had never attained any prominence, the rather summary recollections of an Assistant Commissioner of Police, an obviously able man with a strong religious strain in his character who was appointed to his post at the time of the dynamite outrages in London, away back in the eighties. The book was fairly interesting, very discreet of course; and I have by now forgotten the bulk of its contents. It contained no revelations, it ran over the surface agreeably, and that was all. I won't even try to explain why I should have been arrested by a little passage of about seven lines, in which the author (I believe his name was Anderson) reproduced a short dialogue held in the Lobby of the House of Commons after some unexpected anarchist outrage, with the Home Secretary. I think it was Sir William Harcourt then. He was very much irritated and the official was very apologetic. The phrase, amongst the three which passed between them, that struck me most was Sir W. Harcourt's angry sally: "All that's very well. But your idea of secrecy over there seems to consist of keeping the Home Secretary in the dark." Characteristic enough of Sir W. Harcourt's temper but not much in itself. There must have been, however, some sort of atmosphere in the whole incident because all of a sudden I felt myself stimulated. And then ensued in my mind what a student of chemistry would best understand from the analogy of the addition of the tiniest little drop of the right kind, precipitating the process of crystallization in a test tube containing some colourless solution.

It was at first for me a mental change, disturbing a quieted-down imagination, in which strange forms, sharp in outline but imperfectly apprehended, appeared and claimed attention as crystals will do by their bizarre and unexpected shapes. One fell to musing before the phenomenon—even of the past: of South America, a continent of crude sunshine and brutal revolutions, of the sea, the vast expanse of salt waters, the mirror of heaven's frowns and smiles, the reflector of the world's light. Then the vision of an enormous town presented itself, of a monstrous town more populous than some continents and in its man-made might as if indifferent to heaven's frowns and smiles; a cruel devourer of the world's light. There was room enough there to place any story, depth enough there for any passion, variety enough there for any setting, darkness enough to bury five millions of lives.

Irresistibly the town became the background for the ensuing period of deep and tentative meditations. Endless vistas opened before me in various directions. It would take years to find the right way! It seemed to take years!... Slowly the dawning conviction of Mrs. Verloc's maternal passion grew up to a flame between me and that background, tingeing it with its secret ardour and receiving from it in exchange some of its own sombre colouring. At last the story of Winnie Verloc stood out complete from the days of her childhood to the end, unproportioned as yet, with everything still on the first plan, as it were; but ready now to be dealt with. It was a matter of about three days.

This book is that story, reduced to manageable proportions, its whole course suggested and centred round the absurd cruelty of the Greenwich Park explosion. I had there a task I will not say arduous but of the most absorbing difficulty. But it had to be done. It was a necessity. The figures grouped about Mrs. Verloc and related directly or indirectly to her tragic suspicion that "life doesn't stand much looking into," are the outcome of that very necessity. Personally I have never had any doubt of the reality of Mrs. Verloc's story; but it had to be disengaged from its obscurity in that immense town, it had to be made credible, I don't mean so much as to her soul but as to her surroundings, not so much as to her psychology but as to her humanity. For the surroundings hints were not lacking. I had to fight hard to keep at arms-length the memories of my solitary and nocturnal walks all over London in my early days, lest they should rush in and overwhelm each page of the story as these emerged one after another from a mood as serious in feeling and thought as any in which I ever wrote a line. In that respect I really think that "The Secret Agent" is a perfectly genuine piece of work. Even the purely artistic purpose, that of applying an ironic method to a subject of that kind, was formulated with deliberation and in the earnest belief that ironic treatment alone would enable me to say all I felt I would have to say in scorn as well as in pity. It is one of the minor satisfactions of my writing life that having taken that resolve I did manage, it seems to me, to carry it right through to the end. As to the personages whom the absolute necessity of the case—Mrs. Verloc's case—brings out in front of the London background, from them, too, I obtained those little satisfactions which really count for so much against the mass of oppressive doubts that haunt so persistently on every attempt at creative work. For instance, of Mr. Vladimir himself (who was fair game for a caricatural presentation) I was gratified to hear that an experienced man of the world had said "that Conrad must have been in touch with that sphere or else has an excellent intuition of things," because Mr. Vladimir was "not only possible in detail but quite right in essentials." Then a visitor from America informed me that all sorts of revolutionary refugees in New York would have it that the book was written by somebody who knew a lot about them. This seemed to me a very high compliment, considering that, as a matter of hard fact, I had seen even less of their kind than the omniscient friend who gave me the first suggestion for the novel. I have no doubt, however, that there had been moments during the writing of the book when I was an extreme revolutionist, I won't say more convinced than they but certainly cherishing a more concentrated purpose than any of them had ever done in the whole course of his life. I don't say this to boast. I was simply attending to my business. In the matter of all my books I have always attended to my business. I have attended to it with complete self-surrender. And this statement, too, is not a boast. I could not have done otherwise. It would have bored me too much to make-believe.

The suggestions for certain personages of the tale, both law-abiding and lawless, came from various sources which, perhaps, here and there, some reader may have recognized. They are not very recondite. But I am not concerned here to legitimize any of those people, and even as to my general view of the moral reactions as between the criminal and the police all I will venture to say is that it seems to me to be at least arguable.

The twelve years that have elapsed since the publication of the book have not changed my attitude. I do not regret having written it. Lately, circumstances, which have nothing to do with the general tenor of this Preface, have compelled me to strip this tale of the literary robe of indignant scorn it has cost me so much to fit on it decently, years ago. I have been forced, so to speak, to look upon its bare bones. I confess that it makes a grisly skeleton. But still I will submit that telling Winnie Verloc's story to its anarchistic end of utter desolation, madness and despair, and telling it as I have told it here, I have not intended to commit gratuitous outrage on the feelings of mankind.

J. C.

1920.



A SET OF SIX

The six stories in this volume are the result of some three or four years of occasional work. The dates of their writing are far apart, their origins are various. None of them are connected directly with personal experiences. In all of them the facts are inherently true, by which I mean that they are not only possible but that they have actually happened. For instance, the last story in the volume the one I call Pathetic, whose first title is Il Conde (mis-spelt by-the-by) is an almost verbatim transcript of the tale told me by a very charming old gentleman whom I met in Italy. I don't mean to say it is only that. Anybody can see that it is something more than a verbatim report, but where he left off and where I began must be left to the acute discrimination of the reader who may be interested in the problem. I don't mean to say that the problem is worth the trouble. What I am certain of, however, is that it is not to be solved, for I am not at all clear about it myself by this time. All I can say is that the personality of the narrator was extremely suggestive quite apart from the story he was telling me. I heard a few years ago that he had died far away from his beloved Naples where that "abominable adventure" did really happen to him.

Thus the genealogy of Il Conde is simple. It is not the case with the other stories. Various strains contributed to their composition, and the nature of many of those I have forgotten, not having the habit of making notes either before or after the fact. I mean the fact of writing a story. What I remember best about Caspar Ruiz is that it was written, or at any rate begun, within a month of finishing "Nostromo," but apart from the locality, and that a pretty wide one (all the South American Continent), the novel and the story have nothing in common, neither mood, nor intention and, certainly, not the style. The manner for the most part is that of General Santierra, and that old warrior, I note with satisfaction, is very true to himself all through. Looking now dispassionately at the various ways in which this story could have been presented I can't honestly think the General superfluous. It is he, an old man talking of the days of his youth, who characterizes the whole narrative and gives it an air of actuality which I doubt whether I could have achieved without his help. In the mere writing his existence of course was of no help at all, because the whole thing had to be carefully kept within the frame of his simple mind. But all this is but a laborious searching of memories. My present feeling is that the story could not have been told otherwise. The hint for Gaspar Ruiz, the man, I found in a book by Captain Basil Hall, R. N., who was for some time, between the years 1824 and 1828, senior officer of a small British Squadron on the West Coast of South America. His book published in the thirties obtained a certain celebrity and I suppose is to be found still in some libraries. The curious who may be mistrusting my imagination are referred to that printed document, Vol. II, I forget the page, but it is somewhere not far from the end. Another document connected with this story is a letter of a biting and ironic kind from a friend then in Burma, passing certain strictures upon "the gentleman with the gun on his back" which I do not intend to make accessible to the public. Yet the gun episode did really happen, or at least I am bound to believe it because I remember it, described in an extremely matter-of-fact tone, in some book I read in my boyhood; and I am not going to discard the beliefs of my boyhood for anybody on earth.

The Brute, which is the only sea-story in the volume, is, like Il Conde, associated with a direct narrative and based on a suggestion gathered on warm human lips. I will not disclose the real name of the criminal ship but the first I heard of her homicidal habits was from the late Captain Blake, commanding a London ship in which I served in 1884 as Second Officer. Captain Blake was, of all my commanders, the one I remember with the greatest affection. I have sketched in his personality, without however mentioning his name, in the first paper of "The Mirror of the Sea." In his young days he had had a personal experience of the brute and it is perhaps for that reason that I have put the story into the mouth of a young man and made of it what the reader will see. The existence of the brute was a fact. The end of the brute as related in the story is also a fact, well-known at the time though it really happened to another ship, of great beauty of form and of blameless character, which certainly deserved a better fate. I have unscrupulously adapted it to the needs of my story thinking that I had there something in the nature of poetical justice. I hope that little villainy will not cast a shadow upon the general honesty of my proceedings as a writer of tales.

Of The Informer and The Anarchist I will say next to nothing. The pedigree of these tales is hopelessly complicated and not worth disentangling at this distance of time. I found them and here they are. The discriminating reader will guess that I have found them within my mind; but how they or their elements came in there I have forgotten for the most part; and for the rest I really don't see why I should give myself away more than I have done already.

It remains for me only now to mention The Duel, the longest story in the book. That story attained the dignity of publication all by itself in a small illustrated volume, under the title, "The Point of Honour." That was many years ago. It has been since reinstated in its proper place, which is the place it occupies in this volume, in all the subsequent editions of my work. Its pedigree is extremely simple. It springs from a ten-line paragraph in a small provincial paper published in the South of France. That paragraph, occasioned by a duel with a fatal ending between two well-known Parisian personalities, referred for some reason or other to the "well-known fact" of two officers in Napoleon's Grand Army having fought a series of duels in the midst of great wars and on some futile pretext. The pretext was never disclosed. I had therefore to invent it; and I think that, given the character of the two officers which I had to invent, too, I have made it sufficiently convincing by the mere force of its absurdity. The truth is that in my mind the story is nothing but a serious and even earnest attempt at a bit of historical fiction. I had heard in my boyhood a good deal of the great Napoleonic legend. I had a genuine feeling that I would find myself at home in it, and The Duel is the result of that feeling, or, if the reader prefers, of that presumption. Personally I have no qualms of conscience about this piece of work. The story might have been better told of course. All one's work might have been better done; but this is the sort of reflection a worker must put aside courageously if he doesn't mean every one of his conceptions to remain for ever a private vision, an evanescent reverie. How many of those visions have I seen vanish in my time! This one, however, has remained, a testimony, if you like, to my courage or a proof of my rashness. What I care to remember best is the testimony of some French readers who volunteered the opinion that in those hundred pages or so I had managed to render "wonderfully" the spirit of the whole epoch. Exaggeration of kindness no doubt; but even so I hug it still to my breast, because in truth that is exactly what I was trying to capture in my small net: the Spirit of the Epoch—never purely militarist in the long clash of arms, youthful, almost childlike in its exaltation of sentiment—naively heroic in its faith.