NOTES AND QUERIES:

A MEDIUM OF INTER-COMMUNICATION FOR LITERARY MEN, ARTISTS, ANTIQUARIES, GENEALOGISTS, ETC.

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"When found, make a note of."—CAPTAIN CUTTLE.

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No. 16.] SATURDAY, FEBRUARY 16. 1850. [Price Threepence. Stamped Edition 4d.

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CONTENTS.

NOTES:— Page Daniel Defoe and his Ghost Stories 241 Pet Names, by Rev. B.H. Kennedy 242 Lacedaemonian Black Broth 243 A Hint to Intending Editors 243 Notes on Cunningham's London, by E.F. Rimbault 244 Folk Lore—Easter Eggs—Buns—Gloucestershire Custom—Curious Custom 244

QUERIES:— White Hart Inn, Scole, by C.H. Cooper 245 On Passages in Pope 245 Belvoir Castle 246 Minor Queries:—Dr. Hugh Todd's MSS.—French Leave—Portugal—Tureen—Military Execution— Change of Name—Symbolism of Fir Cone—Kentish Ballad—Monumental Brass—A Tickhill Man— Bishop Blaize—Vox et praeterea Nihil—Cromwell Relics—Lines on Woman's Will 246

REPLIES:— AElfric's Colloquy, by S.W. Singer and C.W.G. 248 Antony Alsop 249 Replies to Minor Queries:—Origin of Snob—Bishop Burnet—Circulation of the Blood—Genealogy of European Sovereigns—Sir Stephen Fox—French Maxim—Shipster—Spars—Cosmopolis—Complutensian Polyglot—Christmas Hymn—Sir J. Wyattville— Peruse—Autograph Mottoes—Boduc—Annus Trabeationis 250

MISCELLANIES:— Pursuits of Literature—Dr. Dobbs—Translation from V. Bourne—St. Evona's Choice—Muffins and Crumpets—Dulcarnon—Bishop Barnaby—Barnacles —Ancient Alms Dish, &c. 253

MISCELLANEOUS:— Notes on Books, Sales, Catalogues, &c. 254 Books and Odd Volumes Wanted 255 Notices to Correspondents 255 Advertisements 256

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DANIEL DE FOE AND HIS GHOST STORIES.

I feel obliged by your intelligent correspondent "D.S." having ascertained that De Foe was the author of the Tour through Great Britain. Perhaps he may also be enabled to throw some light on a subject of much curiosity connected with De Foe, that appears to me well worth the inquiry.

Mrs. Bray, in her General Preface prefixed to the first volume of the reprint, in series, of her Novels and Romances, when giving an account of the circumstances on which she founded her very graphic and interesting romance of Trelawny of Trelawne, says—

"In Gilbert's History of Cornwall, I saw a brief but striking account, written by a Doctor Ruddell, a clergyman of Launceston, respecting a ghost which (in the year 1665) he has seen and laid to rest, that in the first instance had haunted a poor lad, the son of a Mr. Bligh, in his way to school, in a place called the 'Higher Broom Field.' This grave relation showed, I thought, the credulity of the times in which the author of it lived; and so I determined to have doctor, boy, and ghost in my story. But whereas, in the worthy divine's account of the transaction, the ghost appears to come on earth for no purpose whatever (unless it be to frighten the poor boy), I resolved to give the spirit something to do in such post-mortem visitations, and that the object of them should be of import to the tale. Accordingly I made boy, doctor, and the woman (who is said after her death to have appeared to the lad) into characters, invented a story for them, and gave them adventures."

Mrs. Bray adds—

"Soon after the publication of Trelawny, my much esteemed friend, the Rev. F.V.T. Arundell[1], informed me, that, whilst engaged in his antiquarian researches in Cornwall, he found among some old and original papers the manuscript account, in Dr. Ruddell's own hand-writing, of his encounter with the ghost in question. This he lent Gilbert, who inserted it in his History of Cornwall; and there I first saw it, as stated above. A few months ago, I purchased some of the reprinted volumes of the Works of Daniel De Foe. Among these was the Life of Mr. Duncan Campbell, a fortune-teller. To my great surprise, I found inserted in the Appendix (after verses to Mr. Duncan Campbell), without either name of the author, reference, or introduction, under the heading, 'A remarkable Passage of an Apparition, 1665,' no other than Dr. Ruddell's account of meeting the ghost which had haunted the boy, so much the same as that I had read in Gilbert, that it scarcely seemed to differ from it in a word. The name of Mr. Bligh, the father of the boy, was, however, omitted; and Dr. Ruddell could only be known as the author of the account by the lad's father calling the narrator Mr. Ruddell, in their discourse about the youth. The account is so strangely inserted in the Appendix to the volume, without comment or reference, that, had I not previously known the circumstances above names by Mr. Arundell, I should have fancied it a fiction of De Foe himself, like the story {242} of the ghost of Mrs. Veal, prefixed to Drelincourt on Death.

"Aware that Mr. Arundell had no idea that Ruddell's ghost story was to be found in any work previous to Gilbert's, I lost no time in communicating to that gentleman what I could not but deem a very curious discovery. He assured me there could be no mistake as to the genuineness of the ghost document he had found, as he had compared the manuscript with Ruddell's hand-writing in other papers, and saw it was one and the same. Soon after, Mr. Arundell favoured me with some further information on the subject, which I here give, as it adds still more to the interest of the story:—'Looking into Gilbert's History of Cornwall, in the parish of South Petherwin, there is said to be in the old mansion of Botathan five portraits of the Bligh family; one of them is the likeness of the boy, whose intimacy with the ghost of Dorothy Durant has been spoken of in his first volume, where she is erroneously called Dingley. If this be a fact, it is very interesting; for it is strange that both Mr. Ruddell, the narrator (whose manuscript I lent to Gilbert), and De Foe, should have called her Dingley. I have no doubt it was a fictitious name, for I never heard of it Launceston or the neighbourhood; whereas Durant is the name of an ancient Cornish family: and I remember a tall, respectable man of that name in Launceston, who died at a very advanced age; very probably a connexion of the Ghost Lady. He must have been born about 1730. Durant was probably too respectable a name to be published, and hence the fictitious one.' Mr. Arundell likewise says, 'In Launceston Church is a monument to Charles Bligh and Judith his wife, who died, one in 1716, and the other in 1717. He is said to have been sixty years old, and was probably the brother of Samuel, the hero of Dorothy Dingley. Sarah, the wife of the Rev. John Ruddell, died in 1667. Mr. Ruddell was Vicar of Aternon in 1684. He was the minister of Launceston in 1665, when he saw the ghost who haunted the boy.'"

Such is Mrs. Bray's account of these very curious circumstances. The ghost story inserted in Gilbert, as mentioned above, is altogether so much in the style of De Foe, that a doubt remains whether, after all, he may not have been the author of it. Can "D.S.," or any of your readers, throw further light on the subject?

D.S.Y.

[Footnote 1: Of Landulph, Cornwall, the author of Discoveries in Asia Minor, and the well-known Visit to the Seven Churches of Asia. Mr. Arundell is now dead.]

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PET-NAMES.

"Mary" is informed that "Polly" is one of those "hypocorisms," or pet-names, in which our language abounds. Most are mere abbreviations, as Will, Nat, Pat, Bell, &c., taken usually from the beginning, sometimes from the end of the name. The ending y or ie is often added, as a more endearing form: as Annie, Willy, Amy, Charlie, &c. Many have letter-changes, most of which imitate the pronunciation of infants. L is lisped for r. A central consonant is doubled. O between m and l is more easily sounded than a. An infant forms p with its lips sooner than m; papa before mamma. The order of change is: Mary, Maly, Mally, Molly, Polly. Let me illustrate this; l for r appears in Sally, Dolly, Hal P for m in Patty, Peggy; vowel-change in Harry, Jim, Meg, Kitty, &c; and in several of these the double consonant. To pursue the subject: re-duplication is used; as in Nannie, Nell, Dandie; and (by substitution) in Bob. Ded would be of ill omen; therefore we have, for Edward, Ned or Ted, n and t being coheir to d; for Rick, Dick, perhaps on account of the final d in Richard. Letters are dropped for softness: as Fanny for Franny, Bab for Barb, Wat for Walt. Maud is Norman for Mald, from Mathild, as Bauduin for Baldwin. Argidius becomes Giles, our nursery friend Gill, who accompanied Jack in his disastrous expedition "up the hill." Elizabeth gives birth to Elspeth, Eliza (Eloisa?), Lisa, Lizzie, Bet, Betty, Betsy, Bessie, Bess; Alexander (x=cs) to Allick and Sandie. What are we to say of Jack for John? It seems to be from Jacques, which is the French for our James? How came the confusion? I do not remember to have met with the name James in early English history; and it seems to have reached us from Scotland. Perhaps, as Jean and Jaques were among the commonest French names, John came into use as a baptismal name, and Jaques or Jack entered by its side as a familiar term. But this is a mere guess; and I solicit further information. John answers to the German Johann or Jehann, the Sclavonic Ivan, the Italian Giovanni (all these languages using a strengthening consonant to begin the second syllable): the French Jean, the Spanish Juan, James to the German Jacob, the Italian Giacomo, the French Jacques, the Spanish Jago. It is observable that of these, James and Giacomo alone have the m. Is James derived from Giacomo? How came the name into Scotland?

Of German pet-names some are formed by abbreviation; some also add s, as Fritz for Frieds from Friedrich, Hanns for Hann from Johann. (To this answers our s or c in the forms Betsy, Nancy, Elsie, &c.) Some take chen (our kin, as mannikin) as Franschen, Hannchen. Thus Catskin in the nursery ballad which appears in Mr. Halliwell's Collection, is a corruption of Kaetchen Kitty. Most of our softened words are due to the smooth-tongued Normans. The harsh Saxon Schrobbesbyrigschire, or Shropshire, was by them softened into le Comte de Salop, and both names are still used.

BENJ. H. KENNEDY.

Shrewsbury, Feb. 2. 1850.

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LACEDAEMONIAN BLACK BROTH.

If your readers are not already as much disgusted with Spartan Black Broth as Dionysius was {243} with the first mouthful, I beg leave to submit a few supplementary words to the copious indications of your correspondents "R.O." and "W."

Selden says:—

"It was an excellent question of Lady Cotton, when Sir Robert Cotton was magnifying of a shoe, which was Moses's or Noah's, and wondering at the strange shape and fashion of it: 'But, Mr. Cotton,' says she, 'are you sure it is a shoe?'"

Now, from the following passage in Manso's Sparta, it would seem that a similar question might be put on the present occasion: Are you sure that it was broth? Speaking of the pheiditia, Manso says:—

"Each person at table had as much barley-bread as he could eat; swine's-flesh, or some other meat, to eat with it, with which the famous black-sauce[2] (whose composition, without any loss to culinary art, is evidently a mystery for us) was given round, and to close the meal, olives, figs, and cheese."

In a note he continues:—

"Some imagined that the receipt of its composition was to be found in Plutarch (De Tuenda Sanitate, t. vi. p. 487.), but apparently it was only imagination. That [Greek: zomos] signified not broth, as it has been usually translated, but sauce, is apparent from the connection in which Athenaeus used the word. To judge from Hesychius, it appears to have borne the name [Greek: bapha] among the Spartans. How little it pleased the Sicilian Dionysius is well known from Plutarch (Inst. Lacon. t. v. 880.) and from others."

Sir Walter Trevelyan's question is soon answered, for I presume the celebrity of Spartan Black Broth is chiefly owing to the anecdote of Dionysius related by Plutarch, in his very popular and amusing Laconic Apophthegms, which Stobaeus and Cicero evidently followed; this, and what is to be gathered from Athenaeus and Julius Pollux, with a few words in Hesychius and the Etymologicon Magnum, is the whole amount of our information. Writers since the revival of letters have mostly copied each other, from Coelius Rhodiginus down to Gesner, who derives his conjecture from Turnebus, whose notion is derived from Julius Pollux,—and so we move in a circle. We sadly want a Greek Apicius, and then we might resolve the knotty question. I fear we must give up the notion of cuttle-fish stewed in their own ink, though some former travellers have not spoken so favourable of this Greek dish. Apicius, De Arte Coquinaria, among his fish-sauces has three Alexandrian receipts, one of which will give some notion of the incongruous materials admissible in the Greek kitchen of later times:—

"JUS ALEXANDRINUM IN PISCE ASSO.

"Piper, cepam siccam, ligusticum, cuminum, orignum, apii semen, pruna damascena enucleata; passum, liquamen, defrutum, oleum, et coques."

This question Vexata it seems had not escaped the notice of German antiquaries. In Boettiger's Kleine Shriften, vol. iii., Sillig has printed for the first time a Dissertation, in answer to a question which might have graced your pages: "Wherewith did the Ancients spoon" [their food]? Which opens thus:—

"Though about the composition and preparation of Spartan Black Sauce we may have only so many doubts, yet still it remains certain that it was a jus—boiled flesh prepared with pig's blood, salt, and vinegar, a brodo; and, when it was to a certain degree thickened by boiling, though not like a Polenta or other dough-like mass (maza offa), eaten with the fingers. Here, then, arises a gastronomic question, of importance in archaeology; what table furniture or implements did the Spartans make use of to carry this sauce to their months? A spoon, or some substitute for a spoon, must have been at hand in order to be able to enjoy this Schwarzsauer."

It is certain at least that spoons and forks were unknown to the Spartans, and some have conjectured that a shell, and even an egg-shell, may have served the purpose. Those who are desirous of knowing more about the Table-Supellectile of the ancients, may consult Casaubon's Notes on Athenaeus, iv. 13. p. 241.; "Barufaldo de Armis Convivialibus," in Sallengre's Thesaurus, iii. 741.: or Boettiger's Dissertation above referred to. How little ground the passage in Plutarch, De Sanitate Tuenda, afforded for the composition will appear from the passage, which I subjoin, having found some difficulty in referring to it:

[Greek: Oi Lakones uxos kai halas dontes to mageiro, ta loipa keleuouso en to iereio setein.]

This only expresses the simplicity of Spartan cookery in general.

To revert to the original question propounded, however, I think we must come to the conclusion that coffee formed no part of the [Greek: melas zomos.]

S.W.S.

[Footnote 2: Manso's word is Tunke.]

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A HINT TO INTENDING EDITORS.

Allow me to suggest, as an addition to the sphere of usefulness of the "NOTES AND QUERIES," that persons preparing new editions of old writers should give an early intimation of the work on which they are engaged to the public, through your paper. Very many miscellaneous readers are in the habit of making notes in the margins of their books, without any intention of using them themselves for publication, and would be glad to give the benefit of them to any body to whom they would be welcome; but as matters are now arranged, one has no opportunity of hearing of an intended new edition until it is advertised as being in the press, when it is probably too late to send notes or suggestions; and one is also deterred from communicating with the editor from doubts {244} whether he will not think it an intrusion: doubts which any editor who did wish for communications might dispel by making such an announcement as I have suggested.

R.R.

Lincoln's Inn.

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NOTES UPON CUNNINGHAM'S HAND-BOOK OF LONDON.

St. Giles's Pound.—The exact site of this Pound, which occupied a space of thirty feet, was the broad space where St. Giles's High Street, Tottenham Court Road, and Oxford Street meet. The vicinity of this spot was proverbial for its profligacy; thus in an old song:—

"At Newgate steps Jack Chance was found, And bred up near St. Giles's Pound."

Dudley Court, St. Giles's.—This spot was once the residence of Alice Duchess of Dudley, in the reign of Charles the Second; and afterwards of the celebrated Lord Wharton. The mansion and gardens were of considerable extent.

St. Giles's Hospital.—The celebrated Dr. Andrew Boorde rented for many years the Master's house. He is mentioned as its occupant in the deed of transfer between Lord Lisle to Sir Wymonde Carewe, dated in the last year of Henry the Eighth's reign.

Gray's Inn Lane.—Anciently called Portpoole. See the commission granted to the Master of the Hospital of St. Giles's, &c. to levy tolls upon all cattle, merchandize, &c., dated 1346, in Rymer's Foedera.

Great Queen Street, Lincoln's Inn.—Lord Herbert of Cherbury was one of the first inhabitants of this street, residing at the south side, near the east corner of Wild (or more properly Weld) Street, where he died in 1648. The house is still standing, and is one of fifteen built in the third year of James the First. Powlet and Conway houses, also still standing, are among the said number. The celebrated Dr. Mead (D. 1754) resided in this street.

Turnstile Lane, Holborn.—Richard Pendrell, the preserver of Charles the Second, resided here in 1668. It is supposed that Pendrell, after the Restoration, followed the king to town, and settled in the parish of St. Giles, as being near the court. Certain it is that one of Pendrell's name occurs in 1702 as overseer, which leads to the conclusion that Richard's descendants continued in the same locality for many years. A great-granddaughter of this Richard was living in 1818 in the neighbourhood of Covent Garden. Richard Pendrell died in 1674, and had a monument erected to his memory on the south-east side of the old church of St. Giles. The raising of the churchyard, subsequently, had so far buried the monument as to render it necessary to form a new one to preserve the memory of this celebrated man. The black marble slab of the old tomb at present forms the base of the new one.

EDWARD F. RIMBAULT.

Mrs. Cornelly's is stated, in vol. ii. p. 753., to be "the corner of Sutton Street," Soho Square, "now D'Almaines's." Mrs. Cornelly's was at the corner of Sutton Street, but has long been pulled down: the Catholic chapel in Sutton Street was Mrs. Cornelly's concert, ball, and masquerade-room; and the arched entrance below the chapel, and now a wheelwright's, was the entrance for "chairs." D'Almaine's is two doors north of Sutton Street, and was built by Earl (?) Tilney, the builder of Wanstead House? The House in Soho Square has a very fine banqueting-room, the ceiling said to have been painted by Angelica Kauffmann. Tilney was fond of giving magnificent dinners, and here was always to be found "the flesh of beeves, with Turkie and other small Larks!"

Cock Lane.—The house in Cock Lane famous for its "Ghost" is still standing, and the back room, where "scratching Fanny" lay surrounded by princes and peers, is converted into a gas meter manufactory.

NASO.

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FOLK LORE.

Easter Eggs.—The custom of presenting eggs at Easter is too well known to need description; but perhaps few are aware that, like many other customs of the early Church, it had its origin in paganism.

Sir R.K. Porter (Travels, vol. i. p. 316.) mentions that at a period of the year corresponding to Easter, "the Feast of nooroose, or of the waters," is held, and seems to have had its origin prior to Mahometanism. It lasts for six days, and is supposed to be kept in commemoration of the Creation and the Deluge—events constantly synchronised and confounded in pagan cosmogonies. At this feast eggs are presented to friends, in obvious allusion to the Mundane egg, for which Ormuzd and Ahriman were to contend till the consummation of all things.

When the many identities which existed between Druidism and Magianism are considered, we can hardly doubt that this Persian commemoration of the Creation originated our Easter-eggs.

G.J.

Buns.—It has been suggested by Bryant, though, I believe, not noticed by any writer on popular customs, that the Good Friday cakes, called Buns, may have originated in the cakes used in idolatrous worship, and impressed with the figure of an ox, whence they were called [Greek: boun]. The cow or bull was likewise, as Coleridge (Lit. Rem. vol. ii. p. 252.) has justly remarked, the {245} symbol of the Cosmos, the prolific or generative powers of nature.

G.J.

Gloucestershire Custom.—It is a custom in Gloucestershire, and may be so in other counties, to place loose straw before the door of any man who beats his wife. Is this a general custom?—and if so, what is its origin and meaning?

B.

Curious Custom.—The custom spoken of by "PWCCA" (No. 11 p. 173.) was also commonly practised in one or two places in Lancashire some ten or twelve years back, but is now, I believe, obsolete. The horse was played in a similar way, but the performer was then called "Old Balls." It is no doubt a vestige of the old "hobby-horse,"—as the Norwich "Snap," who kept his place in the procession of the mayor of that good city till the days of municipal reform, was the last representative of his companion the dragon.

J.T.

[Nathan also informs us "that it is very common in the West Riding of Yorkshire, where a ram's head often takes the place of the horse's skull. Has it not an obvious connection with the 'hobby-horse' of the middle ages, and such mock pageants as the one described in Scott's Abbot, vol. i. chap. 14.; the whole being a remnant of the Saturnalia of the ancients?"]

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QUERIES.

WHITE HART INN, SCOLE.

In Songs and other Poems, by Alex. Brome, Gent. Lond. 12mo. 1661, there is (at p. 123.) a ballad upon a sign-post set up by one Mr. Pecke, at Skoale in Norfolk. It appears from this ballad, that the sign in question had figures of Bacchus, Diana, Justice, and Prudence, "a fellow that's small, with a quadrant discerning the wind," Temperance, Fortitude, Time, Charon and Cerberus. This sign is noticed in the Journal of Mr. E. Browne (Sir Thomas Browne's Works, ed. Wilkin, i. 53.). Under date of 4th March, 1663-64, he says:—"About three mile further I came to Scoale, where is very handsome inne, and the noblest sighne post in England, about and upon which are carved a great many stories, as of Charon and Cerberus, of Actaeon and Diana, and many other; the sighne it self is the white harte, which hangs downe carved in a stately wreath." Blomefield, in his History of Norfolk (8vo. edit. i. 130.), speaking of Osmundestone or Scole, has the following passage:—

"Here are two very good inns for the entertainment of travellers; the White Hart is much noted in these parts, being called, by way of distinction, Scole Inn; the house is a large brick building, adorned with imagery and carved work in several places, as big as the life. It was built in 1655, by John Peck, Esq., whose arms impaling his wife's, are over the porch door. The sign is very large, beautified all over with a great number of images of large stature carved in wood, and was the work of one Fairchild; the arms about it are those of the chief towns and gentlemen in the county, viz. Norwich, Yarmouth, Duke of Norfolk, Earl of Yarmouth, Bacon of Garboldisham, Hobart, Conwaleis, impaling Bukton, Teye, Thurston, Castleton, and many others; Peck's arms are arg. on a chevron ingrailed, gul. three croslets pattee of the field; his wife's are arg., a fess between two crescents in chief, a lion rampant in base gul., which coat I think is borne by the name of Jetheston. Here was lately a very round large bed, big enough to hold fifteen or twenty couple, in imitation (I suppose) of the remarkable great bed at Ware. The house was in all things accommodated, at first, for large business; but the road not supporting it, it is in much decay at present; though there is a good bowling-green and a pretty large garden, with land sufficient for passengers' horses. The business of these two inns is much supported by the annual cock-matches that are here fought."

In Cruttwell's Tour through the whole Island of Great Britain (Lond. 12mo. 1801), vol. v. 208., is the following:—

"Osmondeston, or Schole. The inn here was once remarkable for a pompous sign, with ridiculous ornaments, and is said to have cost a thousand pounds; long since decayed."

I shall be glad to be referred to any other notices of this sign, and am desirous of knowing if any drawing or engraving of it be extant.

C.H. COOPER.

Cambridge, 21st Jan. 1850.

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PASSAGES FROM POPE.

In addition to the query of "P.C.S.S." (No. 13. p. 201.), in which I take great interest, I would beg leave to ask what evidence there is that Quarles had a pension? He had, indeed, a small place in the household of James the First's queen, Anne; and if he had a pension on her death, it would have been from James, not from Charles.

I would also, in reference to Pope, beg leave to propound another query.

In the "Imitation of the 2nd Sat. Book I. of Horace," only to be found in modern editions, but attributed, I fear, too justly to Pope, there is an allusion to "poor E——s," who suffered by "the fatal steel," for an intrigue with a royal mistress. E——s is no doubt John Ellis, and the royal mistress the Duchess of Cleveland. (See Lord Dover's Introduction to the "Ellis Correspondence," and "Anecdotes of the Ellis Family," Gent. Mag. 1769. p. 328.) But I cannot discover any trace of the circumstances alluded to by Pope. Yet Ellis was a considerable man in his day;—he had been Secretary to the Lord-Lieutenant of Ireland in the reign of Charles II., and was Under-Secretary of State under William III.; he is said to have afterwards sunk into the humbler character {246} of a "London magistrate," and to have "died in 1788, at 93 or 95, immensely rich." I should be glad of any clue to Pope's allusion.

J.W.C.

Feb 12. 1850.

* * * * * "Worth makes the man, and want of it the fellow; The rest is all but leather and prunello."

Essay on Man, Epistle IV. 203.

Will your correspondent "P.C.S.S." (No. 13), evidently a critical reader of Pope, and probably rich in the possession of various editions of his works, kindly inform me whether any commentator on the poet has traced the well-known lines that I have quoted to the "Corcillum est, quod homines facit, caetera quisquilia omnia" of Petronius Arbiter, cap. 75.? Pope had certainly both read and admired the Satyricon, for he says:—

"Fancy and art in gay Petronius please, The scholar's learning with the courtier's ease."

Essay on Criticism, sect. 3

I find no note on the lines either in the edition of Warton, 9 vols. 8vo., London, 1797, or in Cary's royal 8vo., London, 1839; but the similarity strikes me as curious, and deserving further examination.

C. FORBES.

Temple.

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BELVOIR CASTLE.

In Nichol's History and Antiquities of the County of Leicester, vol. ii., part i., containing the Framland Hundred, p. 45 of the folio ed. 1795, occurs the following quotation, in reference to the rebuilding of Belvoir castle by Henry, second Earl of Rutland, in 1555:—

"That part of the more ancient building, which was left by both unaltered, is included in the following concise description by an ingenious writer, who visited it in 1722:—

'AEdes in culmine montis sitae, scilicet, [Greek: aipeia kolonen En pedio apaneuthe, peridromos entha kai entha]'

aditu difficilis circa montem; cujus latera omnia horti 50 acrarum circumeunt, nisi versus Aquilonem, quo ascenditur ad ostium aedium ubi etiam antiqua jauna arcuato lapide. Versus Occidentem 8 fenestrae et 3 in sacello; et ulterior pars vetusta. Versus Aquilonem 10 fenestrae. Facies Australis et Turris de Staunton, in qui archiva familiae reponuntur, extructa ante annos circa 400. Pars restat kernellata," &c. &c. &c.

The description goes on for a few more lines; but it matters not to continue them. I should be much obliged by any of your readers giving an account of who this "ingenious writer" was, and on what authority he founded the foregoing observations, as it is a subject of much interest to me and others at the present time.

ALYTHES.

Jan. 28. 1850.

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MINOR QUERIES.

MSS. formerly belonging to Dr. Hugh Todd.—I shall feel most grateful to any of your correspondents who can afford me any information, however imperfect, respecting the MSS. of Dr. Hugh Todd, Vicar of Penrith, and Prebendary of Carlisle, in the beginning of the last century. In the Cat. MSS. Angliae, &c., 1697, is a catalogue of nineteen MSS, then in his possession, five of which are especially the subject of the present inquiry. One is a Chartulary of the Abbey of Fountains, in 4to; another is an Act Book of the Consistory Court of York, in the fifteenth century, in folio; the third is the Chapter Book of the Collegiate Church of Ripon, from 1452 to 1506; the fourth contains Extracts and Manuscripts from Records relating to the Church of Ripon; and the last is apparently a Book of the Acts of the Benefactors to that foundation. In a letter to Humphrey Lawley, dated in 1713, Dr. Todd says he was engaged in a work relating to the province of York, and the greater part of the MSS. in the catalogue above mentioned appear to have been collected as the materials.

JOHN RICHARD WALBRAN.

Falcroft, Ripon, Jan 31. 1850.

French Leave—In No. 5. I perceive several answers to the query respecting Flemish Account, which I presume to be the same as Dutch Account. Can you inform me how the very common expression French Leave originated?

W.G.B.

Portugal.—Can any of your geographical readers inform me if a Gazetteer of Portugal has been published within these twenty years? If there has been one, in what language, and where published? Information of the title of any good modern works on Portugal, giving an account of the minor places, would be acceptable.

NORTHMAN.

Tureen—How and whence is the term "tureen" derived?—and when was it introduced?

"At the top there was tripe in a swinging tureen."

Goldsmith's Haunch of Venison.

G.W.

Military Execution.—I am very anxious to be referred to the authority for the following anecdote, and remark made on it:—

"Some officer, or state prisoner, on being led out to be shot, refused either to listen to a confessor, or to cover his eyes with a handkerchief."

The remark was, that "he refused a bandage for either mind or body." It smacks somewhat of Voltaire.

MELANION.

Change of Name.—If, as it appears by a recent decision, based, perhaps, on a former one by Lord Tenterden, that a man may alter his name {247} as he pleases without the royal license, I wish to know what then, is the use of the royal license?

B.

The Symbolism of the Fir-Cone. What does the "fir-cone" in the Ninevite sculptures mean? Layard does not explain it. Is it there as the emblem of fecundity, as the pomegranate of Persia and Syria? Has it altogether the same character as the latter fruit? Then—was it carried into Hindostan via Cashmir? When? By the first wave of population which broke through the passes of the Parapamisus?

B.C.

Kentish Ballad.—When I was a boy, I can remember hearing a song sung in Kent, in praise of that country, which I never could find in print, and of which I am now glad to recollect the following stanza:—

"When Harold was invaded, And falling lost his crown, And Norman William waded Through gore to pull him down; When countries round With fear profound, To help their sad condition, And lands to save, Base homage gave, Bold Kent made no submission."

Can any reader furnish the remainder, and state who is the author?

F.B.

Curious Monumental Brass.—I have a rubbing of a Brass, presenting some peculiarities which have hitherto puzzled me, but which probably some of your more experienced correspondents can clear up.

The Brass, from which the rubbing is taken (and which was formerly in the Abbey church of St. Albans, but when I saw it was detached and lying at the Rectory), is broken off a little below the waist; it represents an abbot, or bishop, clad in an ornamented chasuble, tunic, stole, and alb, with a maniple and pastoral staff. So far all is plain; but at the back (i.e. on the surface hidden when the Brass lay upon the floor) is engraved a dog with a collar and bells, apparently as carefully executed as any other part. Can you tell me the meaning of this? I can find no mention of the subject either in Boutell or any other authority. The fragment is about 18 inches long, and the dog about 6, more or less.

RAHERE.

Jan. 26, 1850.

Tickhill, God help me.—Can any one tell why A Tickhill man, when asked where he comes from, says, "Tickhill, God help me." Is it because the people at Tickhill are famed for misery, as the neighbouring town of Blythe seems to have been so called from its jolly citizens?

R.F. JOHNSON.

Bishop Blaize.—I should be much obliged by any reference to information respecting Bishop Blaize, the Santo Biagio of Agrigentum, and patron saint of Ragusa. Butler says little but that he was bishop of Sebaste, in Armenia, the proximity of which place to Colchis appears to me suspicious. Wonderful and horrible tales are told of him; but I suspect his patronage of wool-combers is founded on much more ancient legends. His establishment at Agrigentum must have been previous to Christianity. I have a vague remembrance of some mention of him in Higgins's Anacalypsis, but I have not now access to that work. I wish some learned person would do for other countries what Blunt has partly done for Italy and Sicily; that is, show the connection between heathen and Christian customs, &c.

F.C.B.

Vox et praeterea nihil.—Whence come these oft-quoted words? Burton, in The Anatomy of Melancholy (not having the book by me, I am unable to give a reference), quotes them as addressed by some one to the nightingale. Wordsworth addresses the cuckoo similarly, vol. ii. p. 81.:—

"O, cuckoo! shall I call thee bird, Or but a wandering voice?"

C.W.G.

Cromwell Relics.—In Noble's Memorials of the Protectorate House of Cromwell it is stated, in the Proofs and Illustrations, Letter N, that in 1784, there were dispersed in St. Ives a great number of swords, bearing the initials of the Protector upon them; and, further, that a large barn, which Oliver built there, was still standing, and went by the name of Cromwell's Barn; and that the farmer then renting the farm occupied by the Protector circa 1630-36, marked his sheep with the identical marking-irons which Oliver used, and which had O.C. upon them.

Can any of your correspondents inform me if any of these relics are still in existence, and, if so, where?

A.D.M.

Lines on "Woman's Will."—Many of your readers will have heard quoted the following stanza, or something like it:—

"The man's a fool who strives by force or skill To stem the torrent of a woman's will; For if she will, she will you may depend on't, And if she won't, she won't, and there's an end on't."

I have heard these lines confidently attributed to Shakspeare, Byron, &c. by persons unable to verify the quotation, when challenged so to do. I can point out where the first two lines may be found with some variation. In The Adventures of Five Hours, a comedy translated from the Spanish of Calderon, by Samuel Tuke, and {248} printed in the 12th volume of Dodsley's Old Plays (edit. 1827), in the 5th act (p. 113.), the lines run thus:—

"He is a fool, who thinks by force or skill To turn the current of a woman's will."

I should be glad if any one could inform me by whom the latter lines were added, and where they may be found in print.

C.W.G.

Pity is akin to Love.—Where are the following words to be met with?—

"For Pity is akin to Love."

I have found very similar expressions, but never the exact words as above.

H.

* * * * *

REPLIES.

AELFRIC'S COLLOQUY, AND THE A.-S. WORD AEGYPE IN THE A.-S. PSALTER.

In reference to MR. THORPE'S note (No. 15. p. 232.), I beg leave, with all possible respect and deference, to suggest that his joke is not quite ad rem.—What would do for a beefsteak does not help his mistake; for it is quite evident that sprote applies to fish-swimming and not to fish-catching; and I presume that "useful and sagacious" auxiliary, Dr. Kitchener himself, would hardly have ventured to deny that fish may swim quickly?

Now let us try how MR. THORPE'S proposed salice=wicker, or sallow, with or without the basket, will suit the context. The fisherman is asked, "Quales pisces capias? = What fish do you take?" The answer is Anguillos &c. &c. et qualescunque in amne natant salu = Eels &c. &c., and every sort whatever that in water swimmeth [wicker/sallow] basket! Let it be remembered that the question here is not, "How dost thou take fish?" which had been put and answered before, but "What fish dost thou take?" and then let common sense decide; for the fisherman having already mentioned that he cast nets and hooks, and [spyrian/spartas], i.e. baskets, now only replies as to the fish he takes.

MR. THORPE calls the A.-S. dialogue a Gloss; is it not rather an interlineary version? like those in use, in later times, of Corderius, and used for the same purpose.

I have no doubt that upon more mature consideration MR. THORPE will see that it could not be a substantive that was intended; and, as he admits my conjecture to be specious, that he will, in the course of his very useful labours, ultimately find it not only specious but correct. Meanwhile, I submit to his consideration, that beside the analogy of the Gothic sprauto, we have in Icelandic spretta, imperf. spratt, "subito movere, repente salire, emicare;" and sprettr, "cursus citatus," and I do think these analogies warrant my conclusion.

I embrace this opportunity of submitting another conjecture respecting a word in MR. THORPE'S edition of the Anglo-Saxon Paraphrase of the Psalms. It occurs in Ps. cvi. ver. 10., "Quid exacerbaverunt eloquium Domini," &c., which is rendered: "Forthon hidydan Drihtnes spraece aegwaes aegype." In a note MR. THORPE says: "aegype, non intelligo," and gives a reason for deeming the passage corrupt. To me it seems to express the generally accepted sense of exacerbaverunt: and here a cognate language will show us the way. Icelandic geip, futilis exaggeratio; atgeipa, exaggerare, effutire: aegype, then, means to mock, to deride, and is allied to gabban, to gibe, to jape. In the Psalter published by Spelman it is rendered: hi gremedon spraece godes. In Notker it is widersprachen, and in the two old Teutonic interlinear version of the Psalms, published by Graff, verbitterten and gebittert. Let us hear our own interesting old satirist, Piers Plouhman [Whitaker's ed. p. 365.]:

And God wol nat be gyled, quoth Gobelyn, ne be japed.

But I cease, lest your readers should exclaim, Res non verba. When I have more leisure for word-catching, should you have space, I may furnish a few more.

S.W. SINGER.

Feb. 11. 1850.

AElfric's Colloquy.—I have my doubts whether MR. SINGER'S ingenious suggestions for explaining the mysterious word sprote can be sustained. The Latin sentence appears clearly to end with the word natant, as is not only the case in the St. John's MS., mentioned in MR. THORPE'S note, but in fact, also in the Cottonian MS. There is a point after natant, and then follows the word Saliu (not salu) with a capital S. Any person who examines the handwriting of this MS. will see that the word, whatever the transcriber may have understood by it, was intended by him to stand alone. He must, however, have written it without knowing what it meant; and then comes the difficulty of explaining how it got into the MS. from which he copied. It has always appeared to me probable that the name of some fish, having been first interlined, was afterwards inserted at random in the text, and mis-spelt by a transcriber who did not know its meaning. A word of common occurrence he would have been less likely to mistake. Can saliu be a mistake for salar, and sprote the Anglo-Saxon form of the corresponding modern word sprod, i.e. the salmon of the second year? The salar is mentioned by Ausonius in describing the river Moselle and its products (Idyll. 10, l. 128.). {249}

"Teque inter species geminas neutrumque et utrumque, Qui necdum salmo, nec jam salar, ambiguusque Amborum medio fario intercepte sub aevo."

I throw out this conjecture to take its chance of refutation or acceptance. Valeat quantum!

C.W.G.

* * * * *

ANTONY ALSOP.

"R.H." (No. 14, p. 215.) will find all, I believe, that is known respecting Antony Alsop, in that rich storehouse of materials for the literary history of the last century, Nichols's Anecdotes, or in Chalmers (Biog. Dict.), who has merely transcribed from it. The volume of Latin Odes your correspondent mentions, was published by Sir Francis Bernard, and printed by Bowyer. Some notice of Sir Francis Bernard will also be found in Nichols.

The Odes were long circulated in MS.; and I have a copy that once belonged to Thomas Warton, which seems to have been written by G. Crochly, of Christchurch College, in 1736. It contains, however, nothing that is not to be found in the printed volume. The Dedication to the Duke of Newcastle was written by Bernard, who had intended to have given a preface and copious notes, as appears by the prospectus he published: but, to our great regret, he was dissuaded from his purpose.

Alsop was a favourite with that worthy man and elegant scholar Dean Aldrich, at whose instance he published his pleasing little volume, Fabularum AEsopicarum Delectus, Oxon. 1698. In the preface Bentley is thus designated—"Richardum quendam Bentleium Virum in volvendis Lexicus satis diligentem:" and there is a severe attack upon him in one of the fables, which was not forgotten by the great scholar, who affects to speak of Tony Alsop the fabulist with great contempt.

I have never seen the volume of Latin and English Poems published in 1738; but, notwithstanding the designation, "a gentleman of Trinity College," it may be at least partly by Alsop, though he undoubtedly was of Christchurch. There are English poems by him, published both in Dodsley's and Pearch's collection, and several in the early volumes of the Gentleman's Magazine. I have the authority of a competent judge for saying, that the very witty, but not quite decent verses in that miscellany, vol. v. p. 216—"Ad Hypodidasculum quendam plagosum, alterum orbilium, ut uxorem duceret, Epistola hortativa." Subscribed "Kent, Lady-day, 1835"—are Alsop's. He took the degree of M.A. in 1696, and of B.D. in 1706, and, by favour of the Bishop of Winchester, got a prebend in his cathedral, and the rectory of Brightwell, Berks. He was accidentally drowned in a ditch leading to his garden gate, in 1726. There is good reason to believe that a MS. life of him is to be found among the Rawlinson MSS., which it may be worth while to consult.

It will be remembered that Christchurch was the head-quarters of the phalanx of wits opposed to Bentley.

"Nor wert thou, Isis, wanting to the day, [Tho' Christchurch long kept prudishly away,"]

is Pope's ironical banter; and he has not failed to mention Alsop and Freind in Bentley's speech:—

"Let Freind affect to speak as Terence spoke, And Alsop never but like Horace joke,"

where the note says, "Dr. Antony Alsop, a happy imitator of the Horatian style."

Indeed, Alsop seems to have been duly esteemed and appreciated by his contemporaries; and every tasteful scholar will concur in the opinion that his truly elegant Sapphics deserve a place among the few volumes of modern Latin verse, which he would place near Cowper's more extensively known favourite, Vinny Bourne.

S.W.S.

Antony Alsop, respecting whom a query appears in No. 14. p. 215., was of Christchurch, under the famous Dr. Aldrich, by whom the practice of smoking was so much enjoyed and encouraged. The celebrated Sapphic ode, addressed by Alsop to Sir John Dolben, professes to have been written with a pipe in his mouth:—

"Dum tubum, ut mos est meus, ore versans, Martiis pensans quid agam calendas, Pone stat Sappho monitisque miscet Blanda severis."

Ant. Alsop took his degree of M.A. March 23. 1696, B.D. Dec. 1706. He died June 10, 1726; and the following notice of his death appears in the Historical Register for that year:—

"Dy'd Mr. Antony Alsop, Prebendary of Winchester, and Rector of Brightwell, in the county of Berks. He was killed by falling into a ditch that led to his garden door, the path being narrow, and part of it foundering under his feet."

I believe Alsop was not the author of a volume by a gentleman of Trinity College, and that he never was a member of that society; but that doubt is easily removed by reference to the entry of his matriculation at Oxford.

W.H.C.

Temple.

"R.H." inquires, whether Antony Alsop was at Trinity College before he became a student of Christchurch? I have considered it to be my duty to examine the Admission Registers of Trinity College in my possession since the foundation of the college; and I can only say, that I do not find the name in any of them. That he was at Christchurch, and admitted there as a student, is recorded by his biographers. It is also {250} said, that he was elected at once from Westminster to Christchurch, where he took the degree of M.A. March 23. 1696, and that of B.D. Dec. 12. 1706. He was soon distinguished by Dean Aldrich as worthy of his patronage and encouragement. He was consequently appointed tutor and censor, and in course of time left college, on his promotion to a prebendal stall in Winchesser Cathedral by Sir Jonathan Trelawney, the then Bishop, with the rectory of Brightwell, near Wallingford; at which latter place he chiefly resided till the time of his death, which happened by an accident, June 10. 1726. Sir Francis Bernard, Bart., who had himself been a student of Christchurch, published the 4to. volume of Latin Odes mentioned by "R.H.," Lond. 1753; for which he had issued Proposals, &c., so early as July, 1748. In addition to these Odes, four English poems by Alsop are said to be in Dodsley's collection, one in Pearch's, several in the early volumes of the Gentleman's Magazine, and some in The Student. Dr. Bentley calls him, rather familiarly, "Tony Alsop, editor of the AEsopian Fables;" a work published by him at Oxford, in 1698, 8 vo., in the preface to which he took part against Dr. Bentley, in the dispute with Mr. Boyle.

J.I.

Trinity College, Oxford.

* * * * *

REPLIES TO MINOR QUERIES.

Origin of the Word "Snob".—I think that Snob is not an archaism, and that it cannot be found in any book printed fifty years ago. I am aware that in the north of England shoe-makers are still sometimes called Snobs; but the word is not in Brockett's Glossary of North Country Words, which is against its being a genuine bit of northern dialect.

I fancy that Snobs and Nobs, as used in vulgar parlance, are of classic derivation; and, most probably, originated at one of the Universities, where they still flourish. If a Nob be one who is nobilis, a Snob must be one who is s[ine] nob[ilitate]. Not that I mean to say that the s is literally a contraction of sine; but that, as in the word slang, the s, which is there prefixed to language, at once destroys the better word, and degrades its meaning; and as, in Italian, an s prefixed to a primitive word has a privative effect—e.g. calzare, "to put on shoes and stockings;" scalzare, "to put them off:" fornito, "furnished;" sfornito, "unfurnished," &c.; as also the dis, in Latin (from which, possibly, the aforesaid s is derived), has the like reversing power, as shown in continue and discontinue—so nob, which is an abbreviation of nobilis, at once receives the most ignoble signification on having an s put before it.

The word Scamp, meaning literally a fugitive from the field, one qui ex campo exit, affords another example of the power of the initial s to reverse the signification of a word.

All this, Mr. Editor, is only conjecture, in reply to "ALPHA's" query (No. 12 p. 185.); but perhaps you will receive it, if no better etymology of the word be offered.

A.G.

Ecclesfield, Jan. 21. 1850.

Derivation(?) of "Snob" and "Cad."—I am informed by my son, who goeth to a Latin school, that Snob (which is a word he often useth) cometh of two Latin words; to wit, "sine obolo"—as who should say, "one that hath not a cross to bless himself." He saith, that the man behind the omnibus is called "Cad," "a non cadendo." Your humble servant,

THE GOVERNOR.

* * * * *

Mr. Macaulay and Bishop Burnet.—The passage in which Mr. Macaulay calls Burnet "a rash and partial writer," alluded to by your correspondent in No. 3. p. 40., occurs towards the end of his Essay on "Sir William Temple," p. 456. of the new edition in one volume.

ETONIENSIS.

* * * * *

Circulation of the Blood.—"A.W." (No. 13. p. 202.) is referred to Smith's Dictionary of Biography, article NEMESIUS.

J.E.B. MAYOR.

* * * * *

Genealogy of European Sovereigns.—I send the full title of a book which I would recommend to your correspondent "Q.X.Z.," (No. 6. p. 92.):—

GENEALOGIE ASCENDANTE,

JUSQU'AU QUATRIEME DEGRE INCLUSIVEMENTS, De tous les Rois et Princes de Maisons souveraines de l'Europe actuellement vivans; reduite en CXIV. Tables de XVI. Quartiers, composees selon les Principes du Blazon; avec une Table Generale.

* * * * *

"La noblesse, Daugaux, n'est point une chimere, Quand sous l'etroite loi d'une vertu severe, Un homme, issu d'un sang fecond en demi-dieux, Suit, comme toi, la trace ou marchaient ses ayeux." Boileau, S.v.

* * * * *

A BERLIN:

Au Depens de l'Autheur: se vend chez Etienne de Bourdeaux, Libraire; imprime chez Frederic Guillaume Birnstiel.

MDCCLXVIII.

I presume that it is of some rarity, never having met with any other copy than the one from which I transcribed this title.

Some of your correspondents may, perhaps, be able to give the name of the Author who, as far as I have had occasion to refer, seems to have done his work carefully.

T.W.

* * * * *

Sir Stephen Fox.—I have seen it stated in some biographical dictionary, that Sir Stephen Fox was a younger brother of "John Fox, Esq.," who was a devoted Royalist at the time of the great Rebellion, and fought at the battle of Worcester, {251} and after the Restoration was Clerk of the Acatry, in the household of Charles the Second.

Mr. Suckling, in his History of Suffolk, claims for a family some time seated at Stradbrook, in that county, a consanguinity with the descendants of Sir Stephen.

On an altar-tomb in Stadbrook churchyard are inscribed notices of many members of this family, but without dates. One is rather extraordinary, making the lives of a father and son together to amount to 194 years. Amongst them is this:—

"Here is hourly expected, Simon the next descendant, with his son Simon, who died young, tho' still preserved to be interr'd with his father at the earnest request of his pious mother the Lady Hart. And also Major John Fox, with his issue, who during the late rebellion loyally behav'd himself, undergoing with great courage not only the danger of the field, but many severe imprisonments."

The arms on this tomb differ from those of Lords Ilchester and Holland, being simply three foxes' heads erased.

Should this note supply a clue for your correspondent "VULPES" to identify Major John Fox with the brother of Sir Stephen, on knowing that he has found the scent I shall be able to assist him in unearthing the whole litter.

VENATOR.

French Maxim.—The maxim inquired after by "R.V." (No. 14. p. 215.) undoubtedly belongs to Rochefoucault. I have met with a somewhat similar passage in Massillon:—

"Le vice rend hommage a la vertu en s'honorant de sus apparences."

J.B.M.

Feb. 5. 1850.

Shipster.—A scip-steora among our Anglo-Saxon ancestors was a pilot ("ship-steerer"). The word has descended to our own times in the surname of the family Shipster. As a common noun it was not obsolete in the days of Wynkyn de Worde, who printed that curious production "Cock Lorelle's Bote," one line of which runs thus:—

"With gogle-eyed Tomson, shepster of Lyn."

It is pretty certain, however, that this masculine occupation was not the one followed by "Marie Fraunceys de Suthwerk!"

Pray accept this "Reply" for what it is worth. Perhaps I might have done better by meeting Mr. John R. Fox's "Query" (No. 14. p. 216.) with another. Should not the designation of Marie F. be Spinster instead of Shipster?

MARK ANTONY LOWER.

Lewes, Feb. 2.

Sparse.—Permit me to refer your correspondent "C. FORBES" for a reply to his query, p. 215. of your last Number, to the article "Americanism" in the Penny Cyclopaedia, the author of which observes:—

"Sparse is, for any thing we know, a new word, and well applied; the Americans say a sparse instead of a scattered population; and we think the term has a more precise meaning than scattered, and is the proper correlative of dense."

In the Imperial Dictionary (avowedly based upon Webster's American work, which I cannot at this moment refer to in its original form), the word in question is given both as an adjective and as a verb, and the derivatives "sparsed," "sparsedly," "sparsely," and "sparseness," are also admitted. The reference given for the origin of "sparse" is to the Latin "sparsus, scattered, from spargo;" and the definitions are, 1. "Thinly scattered, set or planted here and there; as, a sparse population:" and, 2., as a botanical term, "not opposite, not alternate, nor in any regular order; applied to branches, leaves, peduncles, &c."

J.T. STANESBY.

Cosmopolis—Complutensian Polyglot.—Though in considerable haste, I must send replies to the fourth and eighth queries of my friend Mr. Jebb, No. 14. p. 213.

Cosmopolis was certainly Amsterdam. That the Interpretationes paradoxae quatuor Evangeliorum, by Christophorus Christophori Sandius, were there printed, appears from this writer's Bibliotheca Anti-Trinitarionum, p. 169., Freistad, 1684. I may add that "Coloniae" signifies "Amstelaedami" in the title-page of Sandius's Nucleus Historiae Ecclesiasticae, 1676, and in the Appendix Addendorum, 1678, 4to.

With regard to the MSS. used in the formation of the text of the Complutensian Polyglot, Mr. Jebb will find an account of their discovery in a letter addressed by Dr. James Thompson to the editor of The Biblical Review. See also The Irish Ecclesiastical Journal for April 1847.

R.G.

Complutensian Polyglot.—The following extract from "The Prospectus of a Critical Edition of the New Testament," by the learned Mr. S. Prideaux Tregelles, affords a satisfactory reply to Mr. Jebb's query, No. 14. p. 212.:—

"However there is now more certainty as to the MSS. belonging to the University of Alcala. Dr. James Thompson has published (Biblical Review, March, 1847), the result of inquiries made thirty years ago by Dr. Bowring, and more recently by himself. Hence it appears that all the MSS. which formerly were known as belonging to Cardinal Ximenes, and which were preserved in the library of Alcala, are now with the rest of that library, at Madrid....Dr. Jose Gutierrez, the present librarian at Madrid, communicated to Dr. J. Thomson a catalogue of the Complutensian MSS., and from this it appears that the principal MSS. used in the Polyglott are all safely preserved."

J. MILNER BARRY.

Totnes, Feb. 6. 1850.

* * * * *{252}

Christmas Hymn.—Your correspondent "E.V." (No. 13. p. 201.) asks for the author of the Christmas Hymn—

"Hark! the Herald Angels sing."

I believe it to be the composition of the Rev. Charles Wesley, the younger brother of the celebrated John Wesley: he was born in 1708, and died in 1788. He was the author of many of the hymns in his brother's collection, which are distinguished for their elegance and simplicity. I am not able to find out, for certain, whether he had another name; if he had, it was probably the occasion of the initials (J.C.W.) your correspondent mentions.

J.K.R.W.

Sir Jeffery Wyattville.—Sir Jeffery Wyattville, respecting whom "J.P." inquires (No. 14. p. 215.), was knighted at Windsor Castle, Dec. 9, 1828., on the king entering into possession after the restoration.

S.G.

[To which may be added, on the information of our valued correspondent "C.," "that it was about 1824 that Mr. Wyatt, being appointed by George IV. to conduct the improvements at Windsor Castle, had the absurd ambition of distinguishing himself from the other architects of his name by changing it to Wyattville. This produced the following epigram in, I think, the Morning Chronicle:—

"'Let GEORGE whose restlessness leaves nothing quiet, Change, if he will, the good old name of Wyatt; But let us hope that their united skill May not make Windsor Castle—Wyattsville!'"]

"Peruse."—In reply to the question of "H.W." (No. 14. p. 215.), although from want of minute reference I have been unable to find, in the original edition, the quotation from Frith's works, I beg leave to suggest that the word "Peruse" is a misprint, and that the true reading is "Pervise." To this day the first examination at Oxford, commonly called the "Little-Go," is "Responsiones in Parviso." It must not, however, be supposed that "Pervise," or "Parvise," is derived from the Latin "Parvus;" the origin, according to Spelman and succeeding etymologists, is the French "Le Parvis," a church porch.

In London the Parvis was frequented by serjeants at law: see Chaucer, Prol. Cant. Tales. There is a difference of opinion where it was situated: see Tyrwhitt's Gloss. The student in ecclesiastical history may compare Leo Allatius de Templis Graecorum, p. 44.

T.J.

Autograph Mottoes of Richard Duke of Gloucester and Harry Duke of Buckingham. (No. 9. p. 138.)—There can be no doubt that "Mr. NICOLS" is somewhat wrong in his interpretation of the Duke of Buckingham's Motto. It is evident that both mottoes are to be read continuously, and that "souene" is the third person singular of a verb having "loyaulte" for its nominative case. It appears to me that the true reading of the word is "soutienne," and that the meaning of the motto is "My feelings of loyalty often sustain me in my duty to the King when I am tempted to join those who bear no good feeling towards him." So that we shall have in English,

Loyalty binds me} Richard Gloucester.}

Often sustains me} Harry Buckingham.}

ARUN.

Boduc.—Your correspondent "P." (No. 12, p. 185.) seems to consider the "prevailing opinion," that Boduc or Boduoc on the British coin must be intended for our magnanimous Queen Boadicea, to be merely a "pleasing vision," over which he is "sorry to cast a cloud." Yet his own remark, that the name Budic (a mere difference in spelling) is often found among families of the Welsh in Brittany, and that the name was once common in England, serves only to confirm the common opinion that Boduoc on the coins was intended as the name of the British Queen.

Dio expressly writes her name in Greek Boudouica, which approaches nearly to Budic. In Cornwall we still find Budock, the name of a parish and of a saint. In Oxford there was a church formerly called from St. Budoc, long since destroyed. Leland mentions a Mr. Budok, and his manor place, and S. Budok Church. His opinion was, that "this Budocus was an Irisch man, and cam into Cornewalle, and ther dwellid." Whether there was a Regulus of Britain of this name, is not material. I am not prepared to cast a cloud over it, if it should be found. Our motto should be, "ex fumo dare lucem," &c.

ANTINEPHELEGERETA.

Oxford.

Annus Trabeationis.—I am sure that you will allow me to correct an oversight in your reply to a query of "G.P.," in No. 7. p. 105. You have attributed to Du Cange a sentence in the Benedictine addition to his explanation of the term Trabeatio. (Glossar. tom. vi. col. 1158. Venet. 1740.) This word certainly signifies the Incarnation of Christ, an not his Crucifixion. Besides the occurrence of "trabea carnis indutus," at the commencement of a sermon on S. Stephen by S. Fulgentius Ruspensis, I have just now met with the expressions, "trabea carnis velatus," and "carnis trabea amicti," in a copy of the editio princeps of the Latin version of Damascen's books in defence of Image-worship, by Godefridus Tilmannus, fol. 30 b. 39 a, 4to. Paris, 1555.

R.G.

* * * * *{253}

MISCELLANIES.

Pursuits of Literature.—The lines upon the pursuits of literature, quoted by you at p. 212., remind me of some others, which I have heard ascribed to Mr. Grattan, and are as follows:—

"'Tis well, Pursuits of Literature! But who, and what is the pursuer, A Jesuit cursing Popery: A railer preaching charity; A reptile, nameless and unknown, Sprung from the slime of Warburton, Whose mingled learning, pride, and blundering, Make wise men stare, and set fools wondering."

X.

Doctor Dobbs and his Horse Nobbs.—I remember having read somewhere of "Doctor Dobbs and his horse Nobbs," but where I cannot now recall. I only remember one anecdote. The horse Nobbs was left, one cold night, outside a cottage, whilst the Doctor was within officiating as accoucheur (I believe); when he was ready to start, and came out, he found the horse apparently dead. The Doctor was miles from home, and, as the horse was dead, and the night dark, in place of walking home, he, with his host, dragged the horse into the kitchen, and skinned him, by way of passing the time profitably. But, lo! when the skinning was finished, the horse gave signs of returning animation. What was to be done? Doctor Dobbs, fertile in resources, got sheepskins and sewed them on Nobbs, and completely clothed him therein; and—mirabile dictu!—the skins became attached to the flesh, Nobbs recovered, and from thenceforward carried a woolly coat, duly shorn every summer, to the profit of Doctor Dobbs, and to the wonder and admiration of the neighbourhood.

I have also read somewhere that Coleridge told the story of "Doctor Dobbs and his horse Nobbs" to Southey at Oxford.

J.M.B.

Dr. Dobbs and his Horse Nobbs.—Although of small moment, it is, perhaps, worth recording, that a Doctor Daniel Dove, of Doncaster, and his horse Nobbs, form the subjects of a paper in "The Nonpareil, or the Quintessence of Wit and Humour," published in 1757, and which, there can be little doubt, was the source whence Southey adopted, without alteration, the names so well known to all readers of the Doctor.

JNO. SUDLOW.

Manchester.

Seeing the communication of "P.C.S.S." (p. 73.), reminds me of a note taken from our Parish Register:—

"1723. Feb. 10. 'Dorothy Dove, gentlewoman, bur.'"

I have never seen the name in connection with Doncaster before or since the above date.

J.S.

Doncaster, Jan. 15.

—SI PROPIUS STES, TE CAPIET MINUS.

(From the Latin of Vincent Bourne.)

Glide down the Thames by London Bridge, what time St. Saviour's bells strike out their evening chime; Forth leaps the ompetuous cataract of sound, Dash'd into noise by countless echoes round. Pass on—it follows—all the jarring notes Blend in celestial harmony, that floats Above, below, around: the ravish'd ear Finds all the fault its own—it was TOO NEAR.

RUFUS.

St. Evona's Choice.—To your citation of Ben Jonson's exceptional case of the Justice Randall as "a lawyer an honest man," in justice add the name of the learned and elegant author of Eunomus; for Mr. Wynne himself tells the story of St. Evona's choice (Dialogue II. p. 62. 3rd ed. Dublin, 1791), giving his authority in the following note:—

"The story here dressed up is told in substance in a small book published in 1691, called a Description of the Netherlands," p. 58.

In strict law, Sir, the profession may in courts of Momus be held bound by the act of the respectable but unlucky St. Evona; but in equity, let me respectfully claim release, for Evona was a churchman.

A TEMPLAR.

[We gladly insert our correspondent's "claim to release," but doubt whether he can establish it; inasmuch as St. Ivo or Evona, canonized on account of his great rectitude and profound knowledge both of civil and canon law, was both lawyer and churchman, like the CLERICUS so recently discussed in our columns; and clearly sought for and obtained his patron saint in his legal character.]

Muffins and Crumpets, &c.—Not being quite satisfied with the etymology of "muffin," in p. 205., though brought by Urquhart from Phoenicia and the Pillars of Hercules, I am desirous of seeking additional illustration. Some fancy that "coffee" was known to Athenaeus, and that he saw it clearly in the "black broth" of the Lacedaemonian youth. In the same agreeable manner we are referred to that instructive and entertaining writer for the corresponding luxury of "muffins." Maphula, we are told, was one of those kinds of bread named as such by Athenaeus; that is to say, "a cake baked on a hearth or griddle." If we need go so far, why not fetch our muffins from Memphis, which is Moph in Hebrew? (See Hosea, ix. 6.) It is, perhaps, mou-pain, in old French, soft bread, easily converted into mouffin. So "crumpet" may be a corruption of crumpate a paste made of fine flour, slightly baked. The only difficulty would then be in the {254} first syllable, concerning, which the ingenuity of your various correspondents, Mr. Editor, may be exercised to some effect. Is it connected with the use of the crimping irons in producing these delicacies?

HYPOMAGIRUS.

Oxford.

Dulcarnon.—Dulcarnon is one of those words in Chaucer which Tyrwhitt professes that he does not understand. It occurs in Trolius and Creseide, book iii. 931.933. Creseide says:—

"I am, til God me better minde sende, At Dulcarnon, right at my witt'is ende. Quod Pandarus ye nece, wol ye here, Dulcarnon clepid is fleming[3] of wretches."

This passage of Trolius and Creseide is quoted in the life of Sir Thomas More, given in Wordsworth's Ecclesiastical Biography. More's daughter said to him, when he was in prison, "Father, I can no further goe; I am come, as Chaucer said of Cressid Dulcarnon, to my witt's end."

Has this passage been satisfactorily explained since Tyrwhitt's time? The epithet "Dulcarnon" is mentioned in a note to the translation of Richard de Bury's Philobiblon, London, 1832. I give the note in full. It is in reference to the word "Ellefuga":—

"This word was a pons asinorum to some good Grecians,—but that is probably its meaning[4]; at least making it the name of a problem gets over all difficulty. The allusion is to the flight of Helle, who turned giddy in taking a flying leap, mounted on a ram, and fell into the sea;—so weak a head fails in crossing the pons. The problem was invented by Pythagoras, 'and it hath been called by barbarous writers of the latter time Dulcarnon,'—Billingsley. This name may have been invented after our author's time. Query [Greek: dolkarenon]."

If we take the words "Dulcarnon" in this sense, it will help to explain the passage in the Troilus and Creseide.

E.M.B.

Bishop Barnaby.—The origin of the term "Bishop Barnaby," as applied to the Lady-bird, is still unexplained.

I wish to observe, as having some possible connexion with the subject, that the word "Barnaby" in the seventeenth century appears to have had a particular political signification.

For instance, I send you a pamphlet (which you are welcome to, if you will accept of it) called "The Head of Nile, or the Turnings and Windings of the Factious since Sixty, in a dialogue between Whigg and Barnaby," London, 1681. In this dialog, Whigg, as might be expected, is the exponent of all manner of abominable opinions, whilst Barnaby is represented as the supporter of orthodoxy.

Again, in the same year was published Durfey's comedy, "Sir Barnaby Whigg," the union of the two names indicating that the knight's opinions were entirely regulated by his interest.

Q.D.

P.S. The pamphlet above alluded to affords another instance of the use of the word "Factotum," at page 41.: "before the Pope had a great house there, and became Dominus Factotum, Dominus Deus noster Papu."

Barnacles.—In Speculum Mundi, or a Glass representing the Face of the World, by John Swan, M.A., 4th edit., 1670, is the following mention of the Barnacle goose (pp. 243, 244.):—

"In the north parts of Scotland, and in the places adjacent, called Orchades, are certain trees found, whereon there groweth a certain kind of shell-fish, of a white colour, but somewhat tending to a russet; wherein are contained little living creatures. For in time of maturity the shells do open, and out of them by little and little grow those living creatures; which falling into the water when they drop out of their shells, do become fowls, such as we call Barnacles or Brant Geese; but the other that fall upon the land, perish and come to nothing."

The author then quotes the passage from Gerard where mention is made of the Barnacle.

HENRY KERSLEY.

Ancient Alms-Dishes.—I have one of these dishes; diameter 1 foot 4-3/4 inches, and its height 1-1/2 inch. The centre is plain, without any device, and separated from the circle of inscription by a bold embossed pattern.

The inscription is Der infrid gehwart, in raised (not engraved) capital letters, 1 inch long, repeated three times in the circle. Mine is a handsome dish of mixed metal; yielding, when struck, a fine sound like that of a gong. It has devices of leaves, &c. engraved on the broad margin, but no date.

I have seen another such dish, in the collection of the late William Hooper, Esq., of Ross, part of which (and I think the whole of the under side) had been enamelled, as part of the enamel still adhered to it. In the centre was engraved the temptation in Eden; but it was without legend or date.

P.H.F.

Why the American Aborigines are called Indians.—I have often wondered how the aborigines of America came to be called Indians; and for a considerable time I presumed it to be a popular appellation arising from their dark colour. Lately, however, I fell in with a copy of Theatrum Orbis Terrarum. Antwerp, 1583, by Abraham Ortelius, geographer to the king; and, in the map entitled Typus Orbis Terrarum. I find America called America, sive India Nova. How it came to get {255} the name of India Nova is of course another question, and one which at present I cannot answer.

NORTHMAN.

[Footnote 3: Fleming; banishing? from fleme, A.S. to banish.]

[Footnote 4: "Helleflight," as given in the translation, p. 178.]

* * * * *

NOTES ON BOOKS, SALES, CATALOGUES, ETC.

The arrangements for the Exhibition of Works of Ancient and Mediaeval Art at the rooms of the Society of Arts in the Adelphi, are proceeding most satisfactorily. Her MAJESTY and PRINCE ALBERT have manifested the interest they feel in its success, by placing at the disposal of the Committee for the purposes of the approaching Exhibition a selection from the magnificent collection of such objects which is preserved at Windsor.

Messrs. Puttick and Simpson, of 191. Piccadilly, will sell on Thursday next, and five following days, the extensive and valuable Library of a well known and eminent Collector; comprising some very early printed books of extreme rarity, numerous French, Spanish, and Italian early Romances, an extensive series of ancient Italian Books quoted by the Academia della Crusea, ancient and modern Books of Travels, and Oriental Books and MSS.; amongst which latter are the original MSS. of the celebrated M. Jules de Klaproth.

We have received the following Catalogues:—

"A Catalogue of Scientific and Mathematical Books, comprising Architecture, Astrology, Magic, Chess, and other Games; Fine Arts, Heraldry, Naval and Military, Numismatics, Penmanship and Short Hand, Typography, and Miscellaneous Books now selling at the reduced prices affixed by William Brown, 130. and 131. Old Street, St. Luke's, London."

"Catalogue (Part I. Feb. 1. 1850) of Choise, Useful and Curious Books in most departments of Literature, on Sale, at the very low prices affixed, by John Russell Smith, 4, Old Compton Street, Soho Square."

"William Dobson Reeves' Catalogue of Books (Many Rare and Curious), now on Sale at 98. Chancery Lane."

"Catalogue of very Cheap Books, chiefly Divinity, with a Selection of Miscellaneous Literature, on Sale, for Ready Money, by T. Arthur, No. 496. New Oxford street."

"A Catalogue of Fathers of the Church, and Ecclesiastical Writers to the Fifteenth Century, arranged in Chronological Order, with Collections, Analyses and Selections, Illustrative and Introductory Works, and an Alphabetical Index of Authors; on Sale at the Low Prices affixed, for Ready Money, by C.J. Stewart, 11. King William Street, West Strand."

We had occasion in a former Number (No. 5. p. 78) to speak in terms of high and deserved praise of Mr. Stewart's "Catalogue of Bibles and Biblical Literature;" the present is no less deserving of commendation, in as much as it gives not only the Fathers and Ecclesiastical Writers in Chronological order, according to Centuries (to each of which, by the way, Mr. Stewart affixes its distinctive character, Apostolic, Gnostic, &c., as given by Cave); but also marking the precise period in which they severally flourished, so as to show their succession in each century. So that this Catalogue, with its Index, and its tempting quotations from Cranmer and Bishop Hall, which we regret we have not room to quote, will really be most useful to all Students of Theology and Ecclesiastical History.

* * * * *

BOOKS AND ODD VOLUMES

WANTED TO PURCHASE.

(In continuation of Lists in former Nos.)

GLAMORGANSHIRE PEDIGREES, from the MSS. of Sir Isaac Heard, Knt. By SIR THOMAS PHILLIPS, Bart. 1845.

A LITTLE WELSH ACCOUNT OF THE PRINCIPALITY OF WALES. By D.T. First printed about the year 1720.

RICHARDS' (WM.) REVIEW OF THE MEMOIRS OF THE PROTECTURAL HOUSE OF CROMWELL. By Rev. MARK NOBLE. 1787.

HEARNE'S RICHARD II.; to which is subjoined, SIR RICHARD WYNNE'S NARRATIVE OF HIS JOURNEY INTO SPAIN.

A LETTER TO THE RIGHT HON. SIR CHARLES LONG, ON THE IMPROVEMENT PROPOSED AND NEW CARRYING ON IN THE WESTERN PART OF LONDON, A Pamphlet, 8vo. 1825 or 1826.

LORD FARNBOROUGH'S PAMPHLET UPON THE IMPROVEMENT OF WESTMINSTER. Published the latter end of 1826, or January 1827.

*** Letters, stating particulars and lowest price, carriage free, to be sent to Mr. BELL, Publisher of "NOTES AND QUERIES," 186. Fleet Street.

* * * * *

NOTICES TO CORRESPONDENTS.

We are again compelled, by want of space, to omit many Articles that are in type; among others, one by Mr. Hampson, on King Alfred's Geography of Europe; Extracts from Accounts of St. Antholin's, The Rev. Dr. Todd On the Etymology of Armagh; as well as many NOTES, QUERIES, and REPLIES; and our acknowledgments of COMMUNICATIONS RECEIVED. We are for the same reason under the necessity of abridging our usual weekly NOTES ON BOOKS, &c.

R.M. JONES, Chesea. To the queries of this correspondent (No. 14. p. 217.), who inquired for the best Treatise on the Microscope, and where to purchase the most perfect instrument, we have received many replies, all agreeing in one point—namely, that Mr. Queckett's is the best work on the subject—but differing mostly as to who is the best maker. Mr. Jones is recommended to join the Microscopical Society, 21. Regent Street, where he will see some of the best-constructed and most valuable microscopes ever made; and then can make his choice.

To correspondents inquiring as to the mode of procuring "NOTES AND QUERIES," we have once more to explain, that every bookseller and newsman will supply it regularly if ordered; and that gentlemen residing in the country, who may find a difficulty in getting it through any bookseller in their neighbourhood, may be supplied regularly with the stamped edition, by giving their orders direct to the publisher, Mr. GEORGE BELL., 186. Fleet Street, accompanied by a Post Office order, for a quarter, 4s. 4d.; a half year, 8s. 8d.; or one year, 17s. 4d.

Errata.—No. 15 p. 232 vol. 1 l. 24., dele full stop after Gloss; same page, col. 2. lines 21, 22., for "Historia" read "Historica," and for "Herveio" read "Heroico." P. 236. l. 12., for "varieties" read "vanities."

* * * * *

Just published,

HOLY MEN OF OLD; being Short Notices of such as are named in the Calendar of the English Church. Demy 18mo. Cloth, price 3s.

POETRY, PAST AND PRESENT: a Collection for Every-day Reading and Amusement, by the Editor of "Church Poetry" and "Days and Seasons." Demy 18mo. cloth, price 4s. 6d.; or bound in morocco, 7s. 6d.

JOHN AND CHARLES MOZLEY, 6. Paternoster Row; and JOSEPH MASTERS, 78. New Bond Street.

* * * * *

Just published, gratis.

SCIENTIFIC AND MATHEMATICAL BOOKS.—W. BROWN'S Catalogue of Books, on the Arts, Sciences, and various Branches of the Mathematics, is just published, and may be had gratis on application, or by post on sending 4 penny stamps. It includes many works on Architecture, Astrology, Chess, and other Games, The Fine Arts, Heraldry, Naval and Military Affairs, Numismatics, Penmanship, Typography, &c. &c., marked at greatly reduced prices.

London: W. BROWN, 130. and 131. Old Street.

* * * * *

8vo., cloth, with 18 Illustrations, price 12s. 6d.

CHRONICLES OF CHARTERHOUSE. By a CARTHUSIAN.

"An effort of one of the Carthusians who has recently left the walls of the School, and is creditable alike to his taste and industry."—Spectator.

"Conceived in the spirit and after the rules of the old Antiquary, but in its execution there are many signs of the earnest feeling of the modern Ecclesiologist."—Ecclesiologist.

GEORGE BELL, 186. Fleet Street.

* * * * *

12mo., cloth, 3s. 6d.

THOUGHTS ON THE RELATIONS OF MAN TO THE EXTERNAL WORLD.

"A modest volume, containing an amount of thought and philosophy to which only a very elaborate analysis would do justice. It is a book of very high merit. We hope its reception will be such as to induce the author to continue it. Its neglect would be a mark of the shallowness of the age and its indifference to serious subjects."—Guardian.

London: GEORGE BELL, 186. Fleet Street.

* * * * *

Folio, price 30s.

THE CHORAL RESPONSES AND LITANIES OF THE UNITED CHURCH OF ENGLAND AND IRELAND. Collected from Authentic Sources. By the Rev. JOHN JEBB, A.M., Rector of Peterstow.

The present Work contains a full collection of the harmonized compositions of ancient date, including nine sets of pieces and responses and thirteen litanies, with a few of the more ancient Psalm Chants. They are given in full score, and in their proper cliffs. In the upper part, however, the treble is substituted for the "cantus" or "medius" cliff: and the whole work is so arranged as to suit the library of the musical student, and to be fit for use in the Choir.

MEMOIRS OF MUSICK. By the Hon. ROGER NORTH, Attorney General to James I. Now first printed from the original MS., and edited with copious Notes, by EDWARD F. RIMBAULT, LL.D., F.S.A., &c. &c. Quarto; with a Portrait; handsomely printed in 4to.; half-bound in morocco, 15s.

This interesting MS., so frequently alluded to by Dr. Burney in the course of his "History of Music," has been kindly placed at the disposal of the Council of the Musical Antiquarian Society, by George Townshend Smith, Esq., Organist of Hereford Cathedral. But the Council, not feeling authorised to commence a series of literary publications, yet impressed with the value of the work, have suggested its independent publication to their Secretary, Dr. Rimbault, under whose editorial care it accordingly appears.

It abounds with interesting Musical Anecdotes; the Greek Fables respecting the origin of Music; the rise and progress of Musical Instruments; the early Musical Drama; the origin of our present fashionable Concerts; the first performance of the Beggar's Opera, &c.

A limited number having been printed, few copies remain for sale; unsold copies will shortly be raised in price to 1L. 11s. 6d.

London: GEORGE BELL, 186. Fleet Street.

* * * * *

Exhibition of Works of Ancient and Mediaeval Art

* * * * *

COMMITTEE.

PRESIDENT AND CHAIRMAN,

H.R.H. PRINCE ALBERT, K.G., F.R.S., F.S.A.

VICE-PRESIDENTS.

THE EARL OF ENNISKILLEN. RIGHT HON. SIDNEY HERBERT, M.P. SIR JOHN P. BOILEAU, Bart., F.R.S. HENRY THOMAS HOPE, Esq., M.P.

The Duke of Bucclough, K.G. The Duke of Northumberland, F.R.S., F.S.A. The Marquis of Northhampton, F.R.S., F.S.A. The Earl of Jersey. The Earl of Ellesmere, F.S.A. The Bishop of Oxford, F.R.S., V.P.S.A. Lord Albert Denison, M.P., K.C.H., F.S.A. Hon. Robert Curzon, Jun. Hon. James Talbot, M.R.I.A. Sir Philip de Malpas Grey-Egerton, Bart., M.P., F.R.S. The Very Rev. the Dean of Westminster, F.R.S. J.Y. Akerman, Esq., Sec. S.A. Beriah Botfield, Esq., F.R.S., F.S.A. John Bruce, Esq., Treas. S.A. Henry Cole, Esq. J. Payne Collier, Esq., V.P.S.A. William R. Drake, Esq., F.S.A. Augustus W. Franks, Esq., B.A., Hon. Sec. Henry Farrer, Esq. Peter le Neve Foster, Esq. M.A. Edward Hailstone. Esq. F.S.A. M. Rohde Hawkins, Esq. A.J. Beresford Hope, Esq., M.P. Rev. Joseph Hunter, F.S.A. H. Bowyer Lane, Esq. Hollingsworth Magnise, Esq. Octavius S. Morgan, Esq. M.P., F.S.A. Frederic Ouvry, Esq., F.S.A. James Robinson Planche, Esq., F.S.A. Samuel Redgrave, Esq. Henry Shaw, Esq., F.S.A. Edward Smirke, Esq., F.S.A. C. Roach Smith, Esq., F.S.A. Captain W.H. Smyth, R.N., F.R.S., Dir. S.A. William J. Thoms, Esq., F.S.A. William Tite, Esq. F.R.S., F.S.A. John Webb, Esq. Digby Wyatt, Esq.

The above COMMITTEE has been formed for the purpose of organizing an EXHIBITION OF WORKS OF ANCIENT AND MEDIAEVAL ART. The SOCIETY OF ARTS having considered that such an Exhibition is not only likely to be interesting to the public, but also to be especially useful to Manufacturers (with reference to the Exhibition of Works of Industry of all Nations to be held in the year 1851), have placed a portion of their Rooms at the disposal of the Committee, and have agreed to adopt the Exhibition as part of that annually made by the Society, thereby taking all the expenses connected with it upon themselves. The Committee, regarding the Exhibition in the twofold character contemplated by the Society of Arts, have resolved that the objects of ancient and mediaeval art of which the Exhibition is to be composed, shall, as far as possible, be selected with reference to their beauty and the practical illustration which they are likely to afford of processes of manufacture; and now beg to invite the possessors of Works deemed suitable for such an exhibition to assist the Committee in their very important office, by entering into communication with them, respecting the nature of any objects which they may be willing to offer for exhibition.

It is requested that all Works proposed for exhibition be punctually sent to the Rooms of the SOCIETY OF ARTS, John Street, Adelphi, on or before the 20th of February, it being imperative that the Exhibition should open early in March.

Letters and Communications should be addressed to AUGUSTUS W. FRANKS, Esq. Honorary Secretary of the Committee, Society of Arts, John Street, Adelphi.

By order of the Committee,

AUGUSTUS W. FRANKS.

Hon. Sec.

* * * * *

Printed by THOMAS CLARK SHAW, of No. 8. New Street Square, at No. 5. New Street Square, in the Parish of St. Bride in the City of London; and published by GEORGE BELL, of No. 186. Fleet Street, in the Parish of St. Dunstan in the West, in the City of London, Publisher, at No. 186. Fleet Street aforesaid.—Saturday, February 16. 1850.

THE END