We gaze with delight upon the proud, blonde grace of the Norse maid; the more gentle and pliant manners of the Swedes and Danes arouse our admiration; and we dearly love their beautiful fjords and forests of beech and birch.

*Love Changed to Suspicion.*

Many of us wonder today how much of all this love we, in the days to come, will be able to rescue from the debris. "Has the world gone mad that it has ceased to believe in our sincerity?" This at present is the cry of many, many thousand German men and women. Do we deserve to have our love requited with hate? And to find in the countries which declare themselves neutral, distrust, reserve, and, in fact, doubt of our honest intentions? Sad, dull despair has taken possession of the hearts of our best men and women. It is not because they tremble for the fate of the loved ones who have been compelled to go to the front and not because there is any fear as to the outcome of this war. Not one among us doubts the ultimate triumph of Germany. We also know that we must pay a terrible toll for this victory with the blood of our sons, fathers and husbands.

Equally as much as they mourn the loss of our young manhood many of our best citizens deplore the hatred which has spread over the face of the globe, hate which has torn asunder what was believed to have been a firmly woven net of a common European culture. That which we with ardent souls have labored to create is being devastated by ruthless force.

The following story of the non-commissioned German officer is typical or symbolical of many. He, while the bullets of the inhabitants of Louvain fell around him, rescued the priceless old paintings from the burning Church of St. Peter, simply because he was an art-historian and knew and loved each of the masterpieces. And well we all understand the feelings which mastered him during those moments of horror.

He would probably think and say, "I have but done my duty."

And now we have arrived at the point which gives rise to the greatest amount of antipathy. Our opponents declare we are endowed with great ability—they say they must acknowledge that. But how can a race of stiff, dry, duty-performing beings awaken love? The German must lose all claim to individual freedom and independence of thought in consequence of the training which he receives. When he is a child he commences it in a military subordination in the school, he continues it in the barracks, and later, when he enters a vocational life, under the stern leadership of his superiors. He becomes, our critics continue, simply a disagreeable pedantic tool of the all-powerful "drill." This atmosphere of "drill," or in other words this stern hard military spirit, envelops him, accompanies him as guardian from the cradle to the grave, and makes of him an unbearable companion for all the more refined, gentle, and amiable nations. Yes, our opponents often declare that they are waging war not only against Germany, but against this pedantic, military, tyrannical sense of duty, which they call the "Prussian spirit." It shall once and for all, they assert, be eradicated from the world.

*A Religious Feeling of Duty.*

Far be it from me to deny that my country people, male and female, do indeed possess an unusually strong sense of duty. This is combined with a desire for justice which is so often looked upon by outsiders as a lack of patriotic pride, and with an honesty which easily makes the German appear so clumsy and awkward. These three characteristics belong indissolubly together and one is not to be thought of without the other. The spirit from which the German sense of duty arises is what the foreigner so often misunderstands in us. He generally confuses sense of duty with blind obedience. But this sense of duty does not originate from a need for submission or from a mental dependence. No, it rests on a deep philosophical reason and arises from the mental recognition of ethical and national necessity. That is why it can exist side by side with the most extreme individualism, which also belongs to the peculiarities of the character of our people. The Germans have always been a nation of thinkers. Not only the scholar, also the simple worker, the laborer, the modest mother take a deep pleasure in forming their philosophy of life and the world. Side by side with the loud triumph of our industry goes this quieter existence, which has been rather pushed into the background in the last decades, but has not, therefore, ceased to exist. And the further the belief in miracles stepped into the background, the more the belief in duty acquired a warm religious tinge. The loud complaints about the vanishing of the sense of duty among the young, which has so often been voiced by public opinion, only prove how strongly this ethical force was governing people's minds. Every seeming diminution of it was felt to be a disastrous endangerment of the knowledge of the people. We have perhaps acted childishly and foolishly toward other nations by too great confidence. But in the consciousness of the entire German Nation the ominous feeling was living and working with mighty power, that only if every one of us devotes his entire strength to the post assigned to him, and works until the exhaustion of his last mental and physical power, only then can we as a national whole retain our high level and, surrounded by dangers on all sides, create sufficient room for ourselves to breathe and live.

*The Military and the Socialists.*

Two mighty organizations exist among us which were opposed to each other until recently—the military and the Social Democratic. The world sees with amazement the perfection which has been reached by the military organization of our army. Its achievements have only become possible through the above-mentioned philosophical conception of the sense of duty which raises it far above any systematic obedience and lets it appear in the light of religious ideal. Duty becomes in these serious and energetic minds a voluntary adaptation to a carefully organized whole with the knowledge that to serve this whole at the same time produces the highest achievement of the individual personality. The Social Democratic organization, opposed though it is to the military organization, is also composed of Germans and is, therefore, directed by the same basic principles as the military organization, although for entirely different purposes. For this one reason it was almost a matter of course that the Social Democrats offered their services for the war at the moment when they recognized that it had become of imperious necessity to set aside personal wishes and ideals and to put in the foreground only the duty of the defense of their country. The idea of our opponents, that they would find a support in the Socialists of our country, rested on a complete misunderstanding of the German character.

A foreign woman wrote to me in the days of the mobilization: "I do not understand the German enthusiasm for war—how it is possible that one can become enthusiastic about murder!" The woman only saw the exterior and superficial phase of things.

In its endeavor to unite itself with the world the German soul had suddenly come upon the wildest hatred * * * numerous high ideals of culture fell to ruin within a few hours. Deeply wounded, it was hurled back into its most personal possessions. Here it found itself face to face with tasks which far surpassed anything demanded heretofore of it as fulfillment of duty. And now there came to pass a wonder which will be unforgettable for every one who lived through this period. Everything dry, petty, pedantic, connected with German ways, which had often made many of us impatient with ourselves, was suddenly swept away by the storm of these days.

A gigantic wave of fiery hot feeling passed through our country flaming up like a beautiful sacrificial pyre. It was no longer a duty to offer one's self and one's life—it was supreme bliss. That might easily sound like a hollow phrase. But there is a proof, which is more genuine than words, than songs, and cheers. That is the expression in the faces of the people, their uncontrolled spontaneous movements. I saw the eyes light up of an old woman who had sent four sons into battle and exclaimed: "It is glorious to be allowed to give the Fatherland so much!" I saw the controlled calm in the features of sorrowing mothers who knew that their only sons had fallen. But the expression in the faces of many wounded who were already returning home gripped me the most. They had lived through the horror of the battle, their feet had waded through blood, their young bodies were horribly maimed. I saw this strangely serene, quietly friendly expression in the young faces. They were men who had sacrificed their ego. They were great patient conquerors of selfishness. And with what tenderness, what goodness are they surrounded, to lighten their lot, to give them joy. How the general sentiment is often expressed in the gesture of a single person—you did that for us—how can we sufficiently requite you?

A stream of love is flowing through our Fatherland and is uniting all hearts. The unobtrusive mother "duty" gave birth to the genial child "feeling." She bestowed on it her strong vitality so that it can defy a world of hatred—and conquer it.

FOOTNOTES:

[B] Gabriele Reuter is one of the foremost German woman authors.



*A Letter to Gerhart Hauptmann*

*By Romain Rolland.*

I am not, Gerhart Hauptmann, of those Frenchmen who call Germany barbarian. I recognize the intellectual and moral grandeur of your mighty race. I realize all that I owe to the thinkers of old Germany; and even at this extreme hour I recall to mind the example and the words of our Goethe—for he belongs to all humanity—repudiating national hatred and preserving his soul serene in those heights "where one feels the joys and sorrows of all peoples as one's own." It has been the labor of my life to bring together the minds of our two nations; and the atrocities of impious war shall never lead me to soil my heart with hatred.

Whatever reason I may have, therefore, to suffer through the deeds of your Germany and to judge as criminal the German policy and the German methods, I do not hold responsible the people who submit thereto and are reduced to mere blind instruments. This does not mean that I regard war as a fatality. A Frenchman knows no such word as fatality. Fatality is the excuse of souls that lack a will.

No. This war is the fruit of the feebleness of peoples and of their stupidity. One can only pity them; one cannot blame them. I do not reproach you for our sorrows. Your mourning will not be less than ours. If France is ruined, so also will be Germany. I did not even raise my voice when I saw your armies violate the neutrality of noble Belgium. This forfeit of honor, which compels the contempt of every right-thinking mind, is too well within the political tradition of Prussian Kings to have surprised me.

But the fury with which you treated that generous land whose one crime was to defend, unto despair, its independence and the idea of justice—that was too much! The world revolts in wrath at this. Reserve for us your violence—for us French, who are your enemies. But to trample upon your victims, upon the little Belgian people, unfortunate and innocent—that is ignominy!

And not content with assaulting the Belgium that lives, you wage war on the dead, on the glory of past centuries. You bombard Malines, you put Rubens to flame, Louvain comes from your hands a heap of ashes—Louvain with its treasures of art and knowledge, the holy city! Who indeed are you and what name do you conjure us to call you, Hauptmann, you who reject the title of barbarian?

Are you the children of Goethe or of Attila? Do you wage war against armies or against the human spirit? Kill men if you must, but respect man's work. For this is the heritage of the human race. And you, like us, are its trustees. In making pillage of it as you have done you prove yourselves unworthy of this great inheritance, unworthy of holding rank in the small European army which is the garde d'honneur of civilization.

It is not to the sense of the rest of the world that I appeal against you. It is to yourself, Hauptmann. In the name of our Europe, of which up to the present you have been one of the noblest champions—in the name of that civilization for which the greatest of men have struggled—in the name of the honor even of your German race, Gerhart Hauptmann, I adjure you, I command you, you and the intellectual elite of Germany, where I have so many friends, to protest with utmost vehemence against this crime which leaps back upon yourselves.

If you fail in this, one of two things will be proved—that you acquiesce, (and then the opinion of the world will crush you,) or that you are powerless to raise your voice against the Huns that now command you. And in that case, with what right will you still pretend, as you have written, that your cause is that of liberty and human progress?

You will be giving to the world a proof that, incapable of defending the liberty of the world, you are helpless even to uphold your own; that the elite of Germany lies subservient to the blackest despotism—to a tyranny which mutilates masterpieces and assassinates the human spirit.

I await your response, Hauptmann—a response which shall be an act. The opinion of Europe awaits it, as do I. Bear this in mind; in a moment like this, even silence is an act.



*A Reply to Rolland*

*By Gerhart Hauptmann.*

You address me, Herr Rolland, in public words which breathe the pain over this war, (forced by England, Russia and France,) pain over the endangering of European culture and the destruction of hallowed memorials of ancient art. I share in this general sorrow, but that to which I cannot consent is to give an answer whose spirit you have already prescribed and concerning which you wrongly assert that it is awaited by all Europe. I know that you are of German blood. Your beautiful novel, "Jean-Christophe," will remain immortal among us Germans together with "Wilhelm Meister," and "der gruene Heinrich."

But France became your adopted fatherland; therefore your heart must now be torn and your judgment confused. You have labored zealously for the reconciliation of both peoples. In spite of all this when the present bloody conflict destroys your fair concept of peace, as it has done for so many others, you see our nation and our people through French eyes, and every attempt to make you see clearly and as a German is absolutely sure to be in vain.

Naturally everything which you say of our Government, of our army and our people, is distorted, everything is false, so false that in this respect your open letter to me appears as an empty black surface.

War is war. You may lament war, but you should not wonder at the things that are inseparable from the elementary fact itself. Assuredly it is deplorable that in the conflict an irreplaceable Rubens is destroyed, but—with all honor to Rubens!—I am among those in whom the shattered breast of his fellow-man compels far deeper pain.

And, Herr Rolland, it is not exactly fitting that you should adopt a tone implying that the people of your land, the French, are coming out to meet us with palm branches, when in reality they are plentifully equipped with cannon, with cartridges, yes, even with dumdum bullets. It is apparent that you have grown pretty fearful of our brave troops! That is to the glory of a power which is invincible through the justice of its cause. The German soldier has nothing whatsoever in common with the loathsome and puerile were-wolf tales which your lying French press so zealously publishes abroad, that press which the French and the Belgian people have to thank for their misfortune.

Let the idle Englishmen call us Huns; you may, for all I care, characterize the warriors of our splendid Landwehr as sons of Attila; it is enough for us if this Landwehr can shatter into a thousand pieces the ring of our merciless enemies. Far better that you should call us sons of Attila, cross yourselves in fear and remain outside our borders, than that you should indict tender inscriptions upon the tomb of our German name, calling us the beloved descendants of Goethe. The epithet Huns is coined by people who, themselves Huns, are experiencing disappointment in their criminal attacks on the life of a sound and valorous race, because it knows the trick of parrying a fearful blow with still more fearful force. In their impotence, they take refuge in curses.

I say nothing against the Belgian people. The peaceful passage of German troops, a question of life for Germany, was refused by Belgium because the Government had made itself a tool of England and France. This same Government then organized an unparalleled guerrilla warfare in order to support a lost cause, and by that act—Herr Rolland, you are a musician!—struck the horrible keynote of conflict. If you are at all in a position to break your way through the giant's wall of anti-German lies, read the message to America, by our Imperial Chancellor, of Sept. 7; read further the telegram which on Sept. 8 the Kaiser himself addressed to President Wilson. You will then discover things which it is necessary to know in order to understand the calamity of Louvain.



*Another Reply to Rolland*

*By Karl Wolfskehl.*

To you, Rolland, belonging as a chosen one to the more important Frenchmen who can rise above their race, the German nature has often been revealed. To you, now, we shall make answer, offer frank testimony concerning the spirit of the time, concerning that fate, that very fate in which you, the Frenchman, do not believe. You do not believe in it; what to us is fate, mysterious necessity, to you is fatalite, an unavoidable Alp which threatens the individual in his individual freedom. This fatalite, we, too, do not believe in it, but we do believe in the forces which bring forth the eternal in human will, that these both are one, will and forces, one with necessity, with actuality, with creative, moral power, of which all great ideas are the children, the idea of freedom, the idea of the beautiful, the idea of tragic fidelity, and that these, reaching far above being and passing away, are nevertheless real, life entire, fact entire. All that which is as dear to you as to us, great works and great feelings, resignation and self-restraint, all that is necessity, is fate, that became will—all that a unity out of choice and compulsion. All that is for us eternal, not according to the measure of time, but according to the beginning and the power of its working forces, in so far as it is necessary.

Thus has it become fate, destiny, not fatalite, rather like that fate which in Beethoven's own words in the first movement of his "Eroica" "is the knocking at the gate."

Such a fate is this war. No one wanted it in our Germany, for it was forced upon us with terrible arbitrariness, contrary to all right. Do you not know of the net that has been spun around us and drawn tight for the last half of a generation, to choke us? Do you not know how often this most peaceful of peoples has drawn back, how often the strange powers in the East and in the West have with contemptuous snarls said, "Wilhelm will not make war"? That you ought to know, Rolland, for it is known to the whole world.

*The War "Came from God."*

But I will betray something to you that you cannot know, because you are a stranger; and this will probably show you where we see fate. I will betray to you the fact that there is still another Germany behind the exterior in which great politics and great finance meet with the literary champions of Europe. That Germany tells you in this heavy hour of Europe:

This undesired war that has been forced upon us is nevertheless a necessity; it had to come to pass for the sake of Germany and the world of European humanity, for the sake of the world. We did not want it, but it came from God. Our poet knew of it. He saw this war and its necessity and its virtues, and heralded it, long before an ugly suspicion of it flew through the year—before the leaves began to turn. The "Stern des Bundes" ["Star of the Federation"] is this book of prophecy, this book of necessity and of triumph.

The present need and the present triumph are quite human and quite inexorable. They have a part in all that has taken place, and they are unprecedented and new. None of us—do you hear, Rolland?—none of us Germans today would hesitate to help destroy every monument of our holy German past, if necessity made it a matter of the last ditch, for that from which alone all monuments of all times draw their right of existence and their worth unless they are empty husks, skeletons, and framework; even so, we alone may ask what shall come to pass, not what shall cease. Which ruins are ravings, and which are the pains of childbirth, we do not presume to decide; but you, too, who are so pained by ruins, even as we are pained by them, you, too, do not know it.

Today it is a question of the life or death of the European soul. Do you not believe that this soul is more endangered at the hands of the hordes of stub-nosed Slavs than of the phalanx of those whom you, Rolland, call Huns? Your sense must give you the right to answer. Recall the terrible story of Russian incendiarism for the last hundred years, which has torn to pieces in ever-increasing lust for murder bodies and souls; recall the eternally perjured and law-defying regiment of grave diggers; and then blush that you have characterized as a heavy crime a manfully confessed act of self-defense on the part of the Germans, the temporary occupation of Belgium! Blush that you have forgotten the Russian Moloch now loosed upon us, drunk with the blood and tears of alien peoples as well as of its own children! That you have forgotten all that, in order to lament over buildings which we have been forced in self-defense—again in self-defense—to sacrifice! And blush for those of your people who have become accomplices of that Moloch! Those who are sinning against the Holy Ghost of Europe, in order to attempt belated vengeance against Germany! Do you know what the ancients, the very Greeks and Romans from whom you have drawn your blood and temperament, called that sin? Blood-guiltiness is the name of that horror. And do you know how it is atoned for? I shrink to ask further, yea, even to think further; for horror falls upon me, and I see the unspeakable.

Today, battling against you allies of the swarms of Muscovites, we Europeans are battling also for that France which you are threatening—you, not we!

*German Intellectuals "All Afire."*

Yes, Romain Rolland, try, Frenchman that you are, to look into the mysteries of the time. Ask yourself, marvel, how it comes to pass that we, the intellectuals among the Germans, take part without exception in this dreadful war; take part with body and soul. None of us ambitious, none of us a politician, not one of us who, till this war, busied himself about anything except his idea, the Palladium of his life! And now we are all afire, with all our hearts, with our whole people, all full of determination and prepared for the last. All our youth in the field, every man among us thrilled with faith in our God and this battle of our God, every man among us conscious of the sacred necessity that has driven us, every man among us consecrated for timely death! Are these incendiaries? Are these slaves, whom a despot points the way to the rolling dead? Every one knows it is our all that is at stake; it is a matter of the divine in humanity, a matter of our preservation and that of Europe.

And so we stand amid death and ruins under the star—one federation, one single union. This I have had to tell you, whether you will listen to it, whether Europe has ears to hear it, or not. From now on, may our deeds be our words!



*Are We Barbarians?*

*By Gerhart Hauptmann.*

The idea of cosmopolitanism has never taken deeper root anywhere than in Germany. Let any person reflect about our literary translations and then name a nation that has tried so honestly as we to do justice to the spirit and the feelings of other races, to understand their inmost soul in all good-will.

I must out with it: We had and have no hatred against France: we have idolized the fine arts, the sculpture and painting and the literature of that country. The worldwide appreciation of Rodin had its origin in Germany—we esteem Anatole France, Maupassant, Flaubert, Balzac, as if they were German authors. We have a deep affection for the people of South France. We find passionate admirers of Mistral in small German towns, in alleys, in attics. It was deeply to be regretted that Germany and France could not be friends politically. They ought to have been, because they were joint trustees of the intellectual treasures of the Continent, because they are two of the great cultivated nations of Europe. But fate has willed it otherwise.

In the year 1870 the German races fought for the union of the Germans and the German Empire. Owing to the success of this struggle Germany has enjoyed an era of peace for more than forty years. A time of budding, growing, becoming strong, flowering, and bearing fruit, without parallel in history. Out of a population, growing more and more numerous, an ever-increasing number of individuals have been formed. Individual energy and a general tendency to expand led to the great achievements of our industry, our commerce, and our trade. I do not think that any American, Englishman, Frenchman, or Italian when in a German family, in German towns, in German hotels, on German ships, in German concerts, in German theatres, at Baireuth, in German libraries, or in German museums, ever felt as if he were among "barbarians." We visited other countries and kept an open door for every stranger.

*English Relations.*

It is with pain and with bitterness that I speak the word England. I am one of those barbarians on whom the English University of Oxford conferred the degree of Doctor Honoris Causa. I have friends in England who stand with one foot on the intellectual soil of Germany. Haldane, formerly English Minister of War, and with him countless other Englishmen, made regular pilgrimages to the little barbarous town of Weimar, where the barbarians Goethe, Schiller, Herder, Wieland, and others, have created another world for humanity. We have a poet, whose plays, more than those of any other German poet, have become national property; his name is Shakespeare. This Shakespeare is, at the same time, the prince of English poets. The mother of our Emperor is an English woman, the wife of the King of England a German, and yet this nation, so closely related by blood and choice, has declared war against us. Why? Heaven only knows. This much, however, is certain, that the now beginning European concert, saturated with blood, as it is, has an English statesman for its impresario and its conductor. It is doubtful, however, whether the finale of this terrible music will find the same conductor at the stand. "My cousin, you did not mean well either with yourselves or with us when your tools threw the fire-brand into our dwellings!"

If heaven wills that we should issue regenerated from this terrible trial, we shall have the sacred duty of showing ourselves worthy of our regeneration. By the complete victory of German arms the independence of Europe would be secured. It would be necessary to make it clear to the different nations of Europe that this war must be the last between themselves. They must see at last that their sanguinary duels only bring a shameful advantage to the one who, without taking part in them, is their originator. Then they must devote themselves mutually to the work of civilization and peace, which will then make misunderstandings impossible.

In this direction much had already been done before the war began. The dfferent nations had already met in peaceful emulation and were to meet again at Berlin for the Olympian games. It is only necessary to recall the aeronautic races, the boat races, the horse races, and the beneficial international influence of the arts and sciences, and the great super-national Nobel Prizes. The barbarian Germany has, as is well known, led the way among the other nations with her great institutions for social reform. A victory would oblige us to go forward on this path and to make the blessings of such institutions general. Our victory would, furthermore, secure the future existence of the Teutonic race for the welfare of the world. During the last decade, for example, how fruitful has the Scandinavian literature been for the German, and vice versa, the German for the Scandinavian. How many Swedes, Norwegians, and Danes have lately, without feeling conscious of a drop of foreign blood, shaken hands with German brothers in Stockholm, Christiania, Copenhagen, Munich, Vienna, and Berlin. How much homely good-fellowship has grown up around the noble names of Ibsen, Bjoernsen, and Strindberg.

*Faust and Rifles.*

I hear that abroad an enormous number of lying tales are being fabricated to the detriment of our honor, our culture, and our strength. Well, those who create these idle tales should reflect that the momentous hour is not favorable for fiction. On three frontiers our own blood bears witness. I myself have sent out two of my sons. All our intrepid German soldiers know why they are going to war. There are no analphabets to be found among them; all the more, however, of those who, besides their rifle, have their Goethe's "Faust," their "Zarathustra," a work of Schopenhauer's, the Bible, or their Homer in their knapsacks. And even those who have no book in the knapsack know that they are fighting for a hearth at which every guest is welcome.

On the frontier stands our blood testimony; the Socialist side by side with the bourgeois, the peasant beside the man of learning, the Prince beside the workman; and they all fight for German freedom, for German domestic life, for German art, German science, German progress; they fight with the full, clear consciousness of a noble and rich national possession, for internal and external goods, all of which serve for the general progress and development of mankind.



*To Americans From a German Friend*

*By Ludwig Fulda.*

Like most of the champions of Germany in the literary field, Ludwig Fulda is a Doctor of Philosophy. He is also author of many famous poetical and prose works of fiction.

Many things have been revealed to us by this war that even the keenest-minded among us would have declared immediately before its outbreak to be impossibilities. Nothing, however, has been a greater and more painful surprise to Germans than the position taken by a great part of the American press. There is nothing that we would have suspected less than that within the one neutral nation with which we felt ourselves most closely connected, both by common interests and by common ideals, voices would be raised that in the hour of our greatest danger would deny us their sympathy, yes, even their comprehension of our course.

To me, personally—I cannot avoid saying it—this was a very bitter disappointment. A year has hardly passed since I was over there the second time as a guest and returned strengthened in my admiration for that great, upward striving community. In my book, "Amerikanische Eindrucke," ("American Impressions,") a new edition of which has just appeared in a considerably supplemented form, comprising the fruits of that trip, I have made every effort to place before my countrymen in the brightest light the advantages and superiorities of Americans, and especially to convince them that the so-called land of the dollar was not only economically but also mentally and spiritually striding upward irresistibly; that also in the longing and effort to obtain education and knowledge and in the valuation of all the higher things in life, it was not surpassed by any other country in the world. In the entire book there is not a page that is not filled with the confidence that for these very reasons America and Germany were called upon to march hand in hand at the head of cultured humanity. Is this belief now to be contradicted? Shall I as a German no longer be permitted to call myself a friend of America because over there they think the worst of us for the reason that we, attacked in dastardly wise by a world of foes, are struggling with unanimous determination for our existence?

*Guillotining German Honor.*

Of course I know very well that public opinion over there has largely been misled by our opponents and is continuously being misled. Did not the English at the very beginning of the war cut our cable, in order to be able to guillotine our honor without the least interference? For this reason I cannot blame the masses if they took for truth the absurd fables dished out to them, when no contradicting voice could reach them. Less than that, however, can I understand how educated beings, even men who, thanks to their gifts and their standing, play the part of responsible leaders, not only accepted believingly these prevarications and distortions, but, with them as a basis, immediately rendered a verdict against us. For he who publicly judges must be expected to have heard first both parties; and whoever is not in a position to do this must in decency be expected to postpone his verdict. Yes, even more than that, one should think that the sense of justice of every non-partisan must be violated if the one party is absolutely muzzled by the other, and even for this one reason the cause of the latter must be considered as not being free from reason for doubt. Furthermore, one should assume that he who once has been unmasked as a liar therewith should have lost the blind confidence of the impartial in his future assertions. In spite of this, although the first ridiculous news of German defeats and internal dissent could not withstand the far-sounding echo of facts, there still seems to be no twisting of the truth, no defamation, which over there is considered as too thin and too ridiculous by the press and as too shameless by the public.

Should the Germans, who, since the time when they fought for and attained their national unity, have exclusively devoted themselves to works of peace and culture, suddenly have been transformed into an adventurous, booty-hungry horde which from mere lust challenged a tremendously superior force to do battle? Should they suddenly have sacrificed to their so-called militarism all their other efforts in commerce, industry, art, and science, in order to risk their very existence for the love of this Moloch? Do you believe that, Americans?

*Question of Militarism.*

Our militarism! What does this expression, quoted until it is sickening, mean in the mouth of enemies who in respect of the energy and extent of their armaments were not behind us? Is there no such thing as militarism in France and in Russia? Is the English giant fleet an instrument of peace? Was the Triple Entente founded in order to bring about the millennium on earth? Would the Entente, if we had been foolish enough to disarm, have guaranteed our possessions as a reward for being good? Do you believe that, Americans?

It certainly may be difficult for the citizens of the Union—happy beings they are for it—to put themselves in the place of a nation that knows it is surrounded on its open borders by jealous, hateful, and greedy neighbors; of a country that for centuries has been the battlefield of all European wars, the place of strife of all the European peoples. They, the members of a nation which for itself occupies a space nearly as large as Europe, almost half of a continent, protected on both sides by the ocean and on the other borders not seriously threatened for as long a time to come as may be anticipated, have no people's army because they do not need any; and yet they would—their history proves it—give their blood and that of their sons for the cause of their nation just as gladly as we, if the necessity for doing so came to them. Will they, therefore, reproach us for loving our country not less than they do theirs, only for the reason that we have a thousand times more difficulty in protecting it?

Our general military service, which today is being defamed by the word "militarism," is born of the iron commandment of self-preservation. Without it the German Empire and the German Nation long ago would have been struck out of the list of the living. Only lack of knowledge or intentional misconception of our character could accuse us of having an aggressive motive back of it. On earth there is no more peaceful nation than Germany, providing she be left in peace and her room to breathe be not lessened. Germany never has had the least thought of assuming for herself the European hegemony, much less the rulership of the world. She has never greedily eyed colonial possessions of other great powers. On the contrary, in the acquisition of her colonies she was satisfied with whatever the others had left for her. And least of all did she carry up her sleeve a desire of extending the frontiers of the empire. The famous word of Bismarck, that Germany was "saturated" with acquired territory, is still accepted as fully in force to such an extent that even in case of her victory the question as to which parts of the enemies' territory we should claim for our own would cause us a great deal of perplexity. The German Empire could only lose as the national State she is in strength and unity by acquiring new and strange elements.

Otherwise would the empire, from the day of its founding until now, for nearly half a century, actually have avoided every war, often enough under the most difficult circumstances? Would it have quietly suffered the open or hidden challenges, the machinations of its enemies constantly appearing more plainly? Yes, would it have tried again and again to improve its relations with these very same enemies by the greatest advances? As opposed to the ill-concealed hostility of the French, would it not have been shaken in its steadfast policy of conciliation by the fact that this policy with them only made the impression of weakness and fear? Would it have permitted France to reconstruct her power which was destroyed in 1870 to a greater extent than before, and, in addition, allowed her to conquer a new and gigantic colonial empire? Would it have permitted prostrate Russia to recuperate undisturbed from the almost annihilating blows of the revolution and the Japanese war? Would it, in the countless threatening conflicts of the last decades, have on every occasion thrown the entire weight of its sword into the scales for the preservation of peace?

*The Kaiser's Responsibility.*

Then, too, many Americans emphasize the fact that they are making not the German people but the Emperor alone responsible for this war. It is hardly conceivable how serious-minded people can lend themselves to the spreading of a fable so childish. When William II., 29 years old, mounted the throne, the entire world said of him that his aim was the acquirement of the laurels of war. In spite of this for twenty-six years he has shown that this accusation was absurd and has proved himself to be the most honest and most dependable protector of European peace. In fact, the very circle of enemies which now dares to call him a military despot thirsting for glory, has year in and year out ridiculed him as a ruler, whose provocation to the very limit was an amusement absolutely fraught with no danger. He who has never been misled by the fiery enthusiasm of youth nor by the full strength of ripe manhood to adorn his brow with the bloody halo of glory, should he suddenly, when his hair is turned gray, have turned into a Caesar, an Attila? Do you believe that, Americans?

It is a fact in times of peace there have been certain differences of opinion between the Emperor and his people. Although at all times the honesty of his intentions was elevated above every doubt, the one or other impulsive moves he took to obtain their realization exposed him to criticism at home. Today one may safely admit that—today, when of these trifling disputes not even a breath, not even a shadow, remains. Never before has his whole people, his whole nation, in every grade of education, in all classes, in all parties, stood behind him so absolutely without reserve as now, when in the last, the very last hour, and driven by direst need, he finally drew the sword to ward off an attack from three sides, long ago prepared.

Our nation and our Emperor have not wanted this war and are not to be blamed for it. Even the "White Book" of the German Government, by the very uncontrovertible language of its documents, must convince every impartial being of this fact. And day by day the overwhelming evidence of the plot systematically hatched and systematically carried out under the guidance of England, which put before us the alternative of cutting our way through or being annihilated, is increasing.

*No Treason to Austria Considered.*

It may be that the catastrophe, so far as we are concerned, might have been staved off once more if we would have disregarded the obligation of our alliance and would have left Austria in the lurch—the Austria which did not want anything else than to put a stop to the nasty work of a band of assassins organized by a neighboring State. But it requires an extreme degree of political blindness for the assumption that by such cowardly treason we should have been able to purchase a change of mind or a lasting peace from our enemies. On the contrary, they would soon enough have used a suitable opportunity to fall upon Germany, which then would have been completely isolated, and the struggle for our national existence would have had to be fought under conditions very much more favorable to our enemies.

According to a newspaper report, the esteemed President Eliot of Harvard has written that the fear of the Muscovites could not explain our action, and that an alliance with the Western powers would have offered better protection against a Russian attack. Yes; if such a thing had been possible! As a matter of fact, however, the Western powers did not ally themselves with us against Russia, but with Russia against us; and not the fear of the Muscovites, but their mobilization, encouraged and aided by the very same Western powers, drove us to war. I wonder what President Eliot himself would have done under these circumstances had he been the guardian responsible for Germany's fate?

*Belgium's Alleged Neutrality.*

But then the violation of Belgian neutrality! How with the aid of this bugaboo the entire neutral world has been stirred up against us, after England made it the hypocritical excuse for her declaration of war! We knew very well that England and France were determined to violate this neutrality; but, then, we ought to have been very good; we ought to have waited until they did so. Waited until their armies would break into our country across our unprotected Belgian frontier! In other words, we ought to have committed national suicide. Whoever, even up until now, has doubted the German assertion that Belgium was under one roof with England and France, and had herself thrown away her neutrality, must have his eyes opened by the latest official developments. The documents of the Belgian General Staff which have fallen into our hands contain an agreement according to which the march through Belgium of British troops in the case of a Franco-German war was provided for in every detail. Whosoever in the face of these documents repeats the assertion that we have committed a violation of innocent Belgium gives aid to a historical forgery.

We have violated the alleged neutrality of Belgium in self-defense. On the other hand, the Japanese, egged on and supported by England, have violated the real neutrality of China from pure lust for robbery. For the three great powers allied against Germany and Austria have not been satisfied with their own nominal superiority of 220 millions against 110 millions! In addition to this they have urged on into war against us a Mongolian people, the most dangerous enemy of the white race and its culture. They have supplemented their armies by a motley collection of all the African negro tribes. They lead into battle against us Indian troops, and the Christian Germanic King of England prays to God for the victory of the heathen Hindus over his coreligionists and blood relatives. Americans, does your racial feeling, at other times so sensitive, remain silent in view of this unexampled shame? Do you accord to the English and the French, who are attacking us in co-operation with the Russians, the Servians, and the Montenegrins, who are dirtying themselves with a brotherhood in arms with the yellow skins, the brown skins, and the blacks, the right to declare themselves the representatives of civilization and us to be barbarians?

In order to drive home such evident absurdities, they were, of course, obliged to carry on the poisoning of the spring of information to the utmost, they had to suppress the news of the vile deeds of guerrillas and "snipers" in Belgium and of the Russian ghouls in East Prussia, that were crying to heaven, and to send out into the world instead fables of German brutality. Our national army, permeated with ethical seriousness and iron discipline, the scientist standing beside the farmer, the workman beside the artist, should be guilty of unnecessary severity, uncontrollable brutality, brutality against people unable to defend themselves? Do you believe that, Americans?

*The Charge of Vandalism.*

The climax of absurdity, however, is reached when the Germans, who in their love and appreciation of art are not surpassed by any people in the world, are accused of having raged as vandals against works of art. Even now these accusations, which the French Government itself had the pitiful courage to support, have proved totally groundless. The City Hall at Louvain stands uninjured; while the populace fired at them, our soldiers had, risking their own lives, saved it from the flames. An imperial art commission followed at the heels of our victorious troops in Belgium, in order to take charge of the guarding and administration of the treasures of art. The cathedral at Rheims has received but slight damage, and would not have been damaged at all had its tower not been misused by the French as an observation station. I should like to see the commander of an army who, for the sake of the safety of a historical monument, would forget the safety of the troops intrusted into his care!

Enough of it! What I have stated is sufficient to show what low weapons our enemies are using behind the battlefield to sully Germany's shield of honor. It is enough for those who care to listen at all. But, also, wherever the weak voice of one rebounds from ears stubbornly closed, the more powerful voice of truth eventually will force a more just verdict.

Justice—that is all that we expect from America. We respect its neutrality; we do not ask from it an ideal partisanship for our benefit. If it does not have for us the sympathy which we have already extended to it and, after a century and a half of unclouded intercourse between the two nations, have anticipated there, then we cannot imbue it with that spirit by reasoning. Furthermore, in the existence of nations sympathy is not the deciding factor, and every nation should be rebuked which out of regard for sympathy would in decisive matters act against its own interests. But just for that very reason one more question must be raised. In the present conflict, which momentarily almost splits the entire world into two camps, where do the interests of America lie?

That they are not lying on the side of Russia probably is self-evident. No free American can find desirable a further extension of the Russian world empire and of Russian despotism at the expense of Germany. But how about a country from which once America had to wrest its own liberty in bloody battle? How about England? Where, if England should succeed in downing Germany, would her eyes next be pointed? Has she not herself admitted that she is making war on us principally because she sees in us an uncomfortable competitor in trade? And which competitor would be the next one after us that would become awkward to the trust on the Thames? Yes, have they not already hauled off for the smash against America, when Japan is given opportunity to increase her power—the same Japan with whom America sooner or later will be bound to have an accounting and whose victory over us would make that accounting a great deal more difficult for the United States?

Germany's fate certainly does not depend upon the friendly or unfriendly feeling of America. It will be decided solely upon the European battlefields. But because we are looking out from the night to a future dawn, because in the midst of our national need the cause of humanity is close to our heart, for these reasons it is not immaterial to us how the greatest neutral nation of culture thinks of us. Americans, the cable between us has been cut. It is our wish and our hope that the stronger band that unites American ideals with German ideals shall not also be cut.



*To the Civilized World*

*By Professors of Germany.*

As representatives of German science and art, we hereby protest to the civilized world against the lies and calumnies with which our enemies are endeavoring to stain the honor of Germany in her hard struggle for existence—in a struggle which has been forced upon her.

The iron mouth of events has proved the untruth of the fictitious German defeats, consequently misrepresentation and calumny are all the more eagerly at work. As heralds of truth we raise our voices against these.

It is not true that Germany is guilty of having caused this war. Neither the people, the Government, nor the Kaiser wanted war. Germany did her utmost to prevent it; for this assertion the world has documental proof. Often enough during the twenty-six years of his reign has Wilhelm II. shown himself to be the upholder of peace, and often enough has this fact been acknowledged by our opponents. Nay, even the Kaiser they now dare to call an Attila has been ridiculed by them for years, because of his steadfast endeavors to maintain universal peace. Not till a numerical superiority which had been lying in wait on the frontiers assailed us did the whole nation rise to a man.

It is not true that we trespassed in neutral Belgium. It has been proved that France and England had resolved on such a trespass, and it has likewise been proved that Belgium had agreed to their doing so. It would have been suicide on our part not to have been beforehand.

It is not true that the life and property of a single Belgian citizen was injured by our soldiers without the bitterest self-defense having made it necessary; for again and again, notwithstanding repeated threats, the citizens lay in ambush, shooting at the troops out of the houses, mutilating the wounded, and murdering in cold blood the medical men while they were doing their Samaritan work. There can be no baser abuse than the suppression of these crimes with the view of letting the Germans appear to be criminals, only for having justly punished these assassins for their wicked deeds.

It is not true that our troops treated Louvain brutally. Furious inhabitants having treacherously fallen upon them in their quarters, our troops with aching hearts were obliged to fire a part of the town as a punishment. The greatest part of Louvain has been preserved. The famous Town Hall stands quite intact; for at great self-sacrifice our soldiers saved it from destruction by the flames. Every German would of course greatly regret if in the course of this terrible war any works of art should already have been destroyed or be destroyed at some future time, but inasmuch as in our great love for art we cannot be surpassed by any other nation, in the same degree we must decidedly refuse to buy a German defeat at the cost of saving a work of art.

It is not true that our warfare pays no respect to international laws. It knows no indisciplined cruelty. But in the east the earth is saturated with the blood of women and children unmercifully butchered by the wild Russian troops, and in the west dumdum bullets mutilate the breasts of our soldiers. Those who have allied themselves with Russians and Servians, and present such a shameful scene to the world as that of inciting Mongolians and negroes against the white race, have no right whatever to call themselves upholders of civilization.

It is not true that the combat against our so-called militarism is not a combat against our civilization, as our enemies hypocritically pretend it is. Were it not for German militarism German civilization would long since have been extirpated. For its protection it arose in a land which for centuries had been plagued by bands of robbers as no other land had been. The German Army and the German people are one and today this consciousness fraternizes 70,000,000 of Germans, all ranks, positions, and parties being one.

We cannot wrest the poisonous weapon—the lie—out of the hands of our enemies. All we can do is to proclaim to all the world that our enemies are giving false witness against us. You, who know us, who with us have protected the most holy possessions of man, we call to you:

Have faith in us! Believe that we shall carry on this war to the end as a civilized nation, to whom the legacy of a Goethe, a Beethoven, and a Kant is just as sacred as its own hearths and homes.

For this we pledge you our names and our honor:

ADOLF VON BAEYER, Professor of Chemistry, Munich.

Prof. PETER BEHRENS, Berlin.

EMIL VON BEHRING, Professor of Medicine, Marburg.

WILHELM VON BODE, General Director of the Royal Museums, Berlin.

ALOIS BRANDL, Professor, President of the Shakespeare Society, Berlin.

LUJU BRENTANO, Professor of National Economy, Munich.

Prof. JUSTUS BRINKMANN, Museum Director, Hamburg.

JOHANNES CONRAD, Professor of National Economy, Halle.

FRANZ VON DEFREGGER, Munich.

RICHARD DEHMEL, Hamburg.

ADOLF DEITZMANN, Professor of Theology, Berlin.

Prof. WILHELM DOERPFELD, Berlin.

FRIEDRICH VON DUHN, Professor of Archaeology, Heidelberg.

Prof. PAUL EHRLICH, Frankfort on the Main.

ALBERT EHRHARD, Professor of Roman Catholic Theology, Strassburg.

KARL ENGLER, Professor of Chemistry, Karlsruhe.

GERHARD ESSER, Professor of Roman Catholic Theology, Bonn.

RUDOLF EUCKEN, Professor of Philosophy, Jena.

HERBERT EULENBERG, Kaiserswerth.

HEINRICH FINKE, Professor of History, Freiburg.

EMIL FISCHER, Professor of Chemistry, Berlin.

WILHELM FOERSTER, Professor of Astronomy, Berlin.

LUDWIG FULDA, Berlin.

EDUARD VON GEBHARDT, Dusseldorf.

J.J. DE GROOT, Professor of Ethnography, Berlin.

FRITZ HABER, Professor of Chemistry, Berlin.

ERNST HAECKEL, Professor of Zoology, Jena.

MAX HALBE, Munich.

Prof. ADOLF VON HARNACK, General Director of the Royal Library, Berlin.

GERHART HAUPTMANN, Agnetendorf.

KARL, HAUPTMANN, Schreiberhau.

GUSTAV HELLMANN, Professor of Meteorology, Berlin.

WILHELM HERRMANN, Professor of Protestant Theology, Marburg.

ANDREAS HEUSLER, Professor of Northern Philology, Berlin.

ADOLF VON HILDEBRAND, Munich.

LUDWIG HOFFMANN, City Architect. Berlin.

ENGELBERT HUMPERDINCK, Berlin.

LEOPOLD GRAF KALCKREUTH, President of the German Confederation of Artists, Eddelsen.

ARTHUR KAMPF, Berlin.

FRITZ AUG. VON KAULBACH, Munich.

THEODOR KIPP, Professor of Jurisprudence, Berlin.

FELIX KLEIN, Professor of Mathematics, Goettingen.

MAX KLINGER, Leipsic.

ALOIS KNOEPFLER, Professor of History of Art, Munich.

ANTON KOCH, Professor of Roman Catholic Theology, Muenster.

PAUL LABAND, Professor of Jurisprudence, Strassburg.

KARL LEMPRECHT, Professor of History, Leipsic.

PHILIPP LENARD, Professor of Physics, Heidelberg.

MAX LENZ, Professor of History, Hamburg.

MAX LIEBERMANN, Berlin.

FRANZ VON LISZT, Professor of Jurisprudence, Berlin.

LUDWIG MANZEL, President of the Academy of Arts, Berlin.

JOSEF MAUSBACH, Professor of Roman Catholic Theology, Muenster.

GEORG VON MAYR, Professor of Political Sciences, Munich.

SEBASTIAN MERKLE, Professor of Roman Catholic Theology, Wurzburg.

EDUARD MEYER, Professor of History, Berlin.

HEINRICH MORF, Professor of Roman Philology, Berlin.

FRIEDRICH NAUMANN, Berlin.

ALBERT NEISSER, Professor of Medicine, Breslau.

WALTER NERNST, Professor of Physics, Berlin.

WILHELM OSTWALD, Professor of Chemistry, Leipsic.

BRUNO PAUL, Director of School for Applied Arts, Berlin.

MAX PLANCK, Professor of Physics, Berlin.

ALBERT PLEHN, Professor of Medicine, Berlin.

GEORG REICKE, Berlin.

Prof. MAX REINHARDT, Director of the German Theatre, Berlin.

ALOIS RIEHL, Professor of Philosophy, Berlin.

KARL ROBERT, Professor of Archaeology, Halle.

WILHELM ROENTGEN, Professor of Physics, Munich.

MAX RUBNER, Professor of Medicine, Berlin.

FRITZ SCHAPER, Berlin.

ADOLF VON SCHLATTER, Professor of Protestant Theology, Tubingen.

AUGUST SCHMIDLIN, Professor of Sacred History, Muenster.

GUSTAV VON SCHMOLLER, Professor of National Economy, Berlin.

FRANZ VON STUCK, Munich.

REINHOLD SEEBERG, Professor of Protestant Theology, Berlin.

MARTIN SPAHN, Professor of History, Strassburg.

HERMANN SUDERMANN, Berlin.

HANS THOMA, Karlsruhe.

WILHELM TRUEBNER, Karlsruhe.

KARL VOLLMOELLER, Stuttgart.

RICHARD VOTZ, Berchtesgaden.

KARL VOTZLER, Professor of Roman Philology, Munich.

SIEGFRIED WAGNER, Baireuth.

WILHELM WALDEYER, Professor of Anatomy, Berlin.

AUGUST VON WASSERMANN, Professor of Medicine, Berlin.

FELIX VON WEINGARTNER.

THEODOR WIEGAND, Museum Director, Berlin.

WILHELM WIEN, Professor of Physics, Wurzburg.

ULRICH VON WILAMOWITZ-MOELLEN-DORFF, Professor of Philology, Berlin.

RICHARD WILLSTAETTER, Professor of Chemistry, Berlin.

WILHELM WINDELBAND, Professor of Philosophy, Heidelberg.

WILHELM WUNDT, Professor of Philosophy, Leipsic,



*Appeal of the German Universities*

The campaign of systematic lies and slander which has been carried on against the German people and empire for years has since the outbreak of the war surpassed everything with which one might have credited even the most unscrupulous press. To repudiate any charges raised against our Kaiser and his Government rests with the authorities in question. They have done so, and their defense is substantiated by striking proofs. He who wants to know the truth can learn it, and we trust that truth will prevail. But if we are to look on, when our enemies, guided by envy and malice, are shameless enough to charge our army and with it our whole nation with barbarous atrocities and senseless vandalism, and when their statements appear to be believed, to a certain extent, among neutrals and in places which, at other times, were well disposed toward us; if we are quietly to look on when all this happens, we, the appointed trustees of culture and education in our Fatherland, feel in duty bound to break the reserve which our calling and position impose on us with a strong expression of protest. Hence we now appeal to the learned bodies with whom we hitherto worked in common in the interests of the highest ideals of the human race and with whom, even at this time, when hatred and passion rule the world and confuse the minds of men, we hope to remain of the same mind, in the same service of truth. We appeal to them in the confident belief that our voice will find hearing, and that the expression of our honest indignation will meet with credence. Moreover, we appeal to the love of truth and to the sense of justice of the many thousands all over the world who, being welcome guests in our educational institutions, have taken part in the inheritance of German culture, and who thus have had an opportunity of watching and appreciating the German people in peaceful labor, their industry and uprightness, their sense of order and discipline, their reverence for intellectual work of every kind, and their profound love for sciences and arts. All of you who know that our army is no mercenary host but embraces the entire nation from first to last, that it is led by the country's best sons, and that, at this very hour, thousands from our midst, teachers as well as students, are shedding their life's blood as officers and soldiers on the battlefields of Russia and France; you who have seen and heard for yourselves in what spirit and with what success our youths are treated and taught, and that nothing is stamped upon their minds more deeply than reverence and admiration for artistic, scientific and technical creations of the human mind, no matter what country and nation brought them forth; we call upon you who know all this as witnesses, whether it can be true what our enemies report that the German Army is a horde of barbarians and a band of incendiaries who take pleasure in leveling defenseless cities to the ground and in destroying venerable monuments of history and art. If you wish to pay honor to the cause of truth you will be as firmly convinced as we are that German troops, wherever they had to do destructive work, could only have done so in the bitterness of defensive warfare. But we appeal to all those whom the slanderous reports of our enemies reach and who are not yet altogether blinded by passion, in the name of truth and justice, to shut their ears to such insults to the German people, and not allow themselves to be prejudiced by those who prove ever anew that they hope to be victorious by the instrumentality of lies. Now, if in this fearful war, in which our nation is compelled to fight not only for its power, but for its very existence and its entire civilization, the work of destruction should be greater than in former wars, and if many a precious achievement of culture falls to ruin, the responsibility for all this entirely rests with those who were not content with letting loose this ruthless war, nay, who did not even shrink from pressing murderous weapons upon a peaceful population for them to fall surreptitiously upon our troops who trusted in the observance of the military usages of all civilized peoples. They alone are the guilty authors of everything which happens here. Upon their heads the verdict of history will fall for the lasting injury which culture suffers.

September, 1914.

UNIVERSITIES.

Tuebingen, Berlin, Bonn, Breslau, Erlangen, Frankfurt, Freiburg, Giessen, Goettingen, Greifswald, Halle, Heidelberg, Jena, Kiel, Koenigsberg, Leipzig, Marburg, Muenchen, Muenster, Rostock, Strassburg, Wuerzburg.



*Reply to the German Professors*

*By British Scholars.*

We see with regret the names of many German professors and men of science, whom we regard with respect and, in some cases, with personal friendship, appended to a denunciation of Great Britain so utterly baseless that we can hardly believe that it expresses their spontaneous or considered opinion. We do not question for a moment their personal sincerity when they express their horror of war and their zeal for "the achievements of culture." Yet we are bound to point out that a very different view of war, and of national aggrandizement based on the threat of war, has been advocated by such influential writers as Nietzsche, von Treitschke, von Buelow, and von Bernhardi, and has received widespread support from the press and from public opinion in Germany. This has not occurred, and in our judgment would scarcely be possible, in any other civilized country. We must also remark that it is German armies alone which have, at the present time, deliberately destroyed or bombarded such monuments of human culture as the Library at Louvain and the Cathedrals at Rheims and Malines.

*The Diplomatic Papers.*

No doubt it is hard for human beings to weigh justly their country's quarrels; perhaps particularly hard for Germans, who have been reared in an atmosphere of devotion to their Kaiser and his army; who are feeling acutely at the present hour, and who live under a Government which, we believe, does not allow them to know the truth. Yet it is the duty of learned men to make sure of their facts. The German "White Book" contains only some scanty and carefully explained selections from the diplomatic correspondence which preceded this war. And we venture to hope that our German colleagues will sooner or later do their best to get access to the full correspondence, and will form therefrom an independent judgment.

They will then see that, from the issue of the Austrian note to Servia onward, Great Britain, whom they accuse of causing this war, strove incessantly for peace, Her successive proposals were supported by France, Russia, and Italy, but, unfortunately, not by the one power which could by a single word at Vienna have made peace certain. Germany, in her own official defense—incomplete as that document is—does not pretend that she strove for peace; she only strove for "the localization of the conflict." She claimed that Austria should be left free to "chastise" Servia in whatever way she chose. At most she proposed that Austria should not annex a portion of Servian territory—a futile provision, since the execution of Austria's demand would have made the whole of Servia subject to her will.

Great Britain, like the rest of Europe, recognized that, whatever just grounds of complaint Austria may have had, the unprecedented terms of her note to Servia constituted a challenge to Russia and a provocation to war. The Austrian Emperor in his proclamation admitted that war was likely to ensue. The German "White Book" states in so many words: "We were perfectly aware that a possible warlike attitude of Austria-Hungary against Servia might bring Russia upon the field and therefore involve us in war. * * * We could not, however, * * * advise our ally to take a yielding attitude not compatible with his dignity." The German Government admits having known the tenor of the Austrian note beforehand, when it was concealed from all the other powers; admits backing it up after it was issued; admits that it knew the note was likely to precipitate war; and admits that, whatever professions it made to the other powers, in private it did not advise Austria to abate one jot of her demands. This, to our minds, is tantamount to admitting that Germany has, together with her unfortunate ally, deliberately provoked the present war.

One point we freely admit. Germany would very likely have preferred not to fight Great Britain at this moment. She would have preferred to weaken and humiliate Russia; to make Servia a dependent of Austria; to render France innocuous and Belgium subservient; and then, having established an overwhelming advantage, to settle accounts with Great Britain. Her grievance against us is that we did not allow her to do this.

*Britain's Love of Peace.*

So deeply rooted is Great Britain's love of peace, so influential among us are those who have labored through many difficult years to promote good feeling between this country and Germany, that, in spite of our ties of friendship with France, in spite of the manifest danger threatening ourselves, there was still, up to the last moment, a strong desire to preserve British neutrality, if it could be preserved without dishonor. But Germany herself made this impossible.

Great Britain, together with France, Russia, Prussia, and Austria, had solemnly guaranteed the neutrality of Belgium. In the preservation of this neutrality our deepest sentiments and our most vital interests are alike involved. Its violation would not only shatter the independence of Belgium itself: it would undermine the whole basis which renders possible the neutrality of any State and the very existence of such States as are much weaker than their neighbors. We acted in 1914 just as we acted in 1870. We sought from both France and Germany assurances that they would respect Belgian neutrality. In 1870 both powers assured us of their good intentions, and both kept their promises. In 1914 France gave immediately, on July 31, the required assurance; Germany refused to answer. When, after this sinister silence, Germany proceeded to break under our eyes the treaty which we and she had both signed, evidently expecting Great Britain to be her timid accomplice, then even to the most peace-loving Englishman hesitation became impossible. Belgium had appealed to Great Britain to keep her word, and she kept it.

The German professors appear to think that Germany has in this matter some considerable body of sympathizers in the universities of Great Britain. They are gravely mistaken. Never within our lifetime has this country been so united on any great political issue. We ourselves have a real and deep admiration for German scholarship and science. We have many ties with Germany, ties of comradeship, of respect, and of affection. We grieve profoundly that, under the baleful influence of a military system and its lawless dreams of conquest, she whom we once honored now stands revealed as the common enemy of Europe and of all peoples which respect the law of nations. We must carry on the war on which we have entered. For us, as for Belgium, it is a war of defense, waged for liberty and peace.

Sir CLIFFORD ALLBUTT, Regius Professor of Physics, Cambridge.

T.W. ALLEN, Reader in Greek, Oxford.

E. ARMSTRONG, Pro-Provost of Queen's College, Oxford.

E.V. ARNOLD, Professor of Latin, University College of North Wales.

Sir C.B. BALL, Regius Professor of Surgery, Dublin.

Sir THOMAS BARLOW, President of the Royal College of Physicians, London.

BERNARD BOSANQUET, formerly Professor of Moral Philosophy, St. Andrews.

A.C. BRADLEY, formerly Professor of Poetry, Oxford.

W.H. BRAGG, Cavendish Professor of Physics, Leeds.

Sir THOMAS BROCK, Membre d'honneur de la Societe des Artistes Francais.

A.J. BROWN, Professor of Biology and Chemistry of Fermentation, University of Birmingham.

JOHN BURNET, Professor of Greek, St. Andrews.

J.B. BURY, Regius Professor of Modern History, Cambridge.

Sir W.W. CHEYNE, Professor of Clinical Surgery, King's College, London, President of the Royal College of Surgeons.

J. NORMAN COLLIE, Professor of Organic Chemistry and Director of the Chemical Laboratories, University College, London.

F.C. CONYBEARE, Honorary Fellow of University College, Oxford.

Sir HENRY CRAIK, M.P. for Glasgow and Aberdeen Universities.

Sir JAMES CRICHTON-BROWNE, Vice President and Treasurer, Royal Institution.

Sir WILLIAM CROOKES, President of the Royal Society.

Sir FOSTER CUNLIFFE, Fellow of All Souls College, Oxford.

Sir FRANCIS DARWIN, late Reader in Botany, Cambridge.

A.V. DICEY, Fellow of All Souls College and formerly Vinerian Professor of English Law, Oxford.

Sir S. DILL, Hon. Fellow of Corpus Christi College, Oxford.

Sir JAMES DONALDSON, Vice Chancellor and Principal of the University of St. Andrews.

F.W. DYSON, Astronomer Royal.

Sir EDWARD ELGAR.

Sir ARTHUR EVANS, Extraordinary Professor of Prehistoric Archaeology, Oxford.

L.R. FARNELL, Rector of Exeter College, Oxford.

C.H. FIRTH, Regius Professor of Modern History, Oxford.

H.A.L. FISHER, Vice Chancellor of Sheffield University.

J.A. FLEMING, Professor of Electrical Engineering in the University of London.

H.S. FOXWELL, Professor of Political Economy in the University of London.

Sir EDWARD FRY, Ambassador Extraordinary and First British Plenipotentiary to The Hague Peace Conference in 1907.

Sir ARCHIBALD GEIKIE, Past President of the Royal Society.

W.M. GELDART, Fellow of All Souls and Vinerian Professor of English Law, Oxford.

Sir RICKMAN GODLEE, Emeritus Professor of Clinical Surgery, University College, London.

B.P. GRENFELL, late Professor of Papyrology, Oxford.

E.H. GRIFFITHS, Principal of the University College of South Wales and Monmouthshire.

W.H. HADOW, Principal of Armstrong College, Newcastle.

J.S. HALDANE, late Reader in Physiology, Oxford.

MARCUS HARTOG, Professor of Zoology in University College, Cork.

F.J. HAVERFIELD, Camden Professor of Ancient History, Oxford.

W.A. HERDMAN, Professor of Zoology at Liverpool, General Secretary of the British Association.

Sir W.P. HERRINGHAM, Vice Chancellor of the University of London.

E.W. HOBSON, Sadleirian Professor of Pure Mathematics, Cambridge.

D.G. HOGARTH, Keeper of the Ashmolean Museum, Oxford.

Sir ALFRED HOPKINSON, late Vice Chancellor of Manchester University.

A.S. HUNT, Professor of Papyrology, Oxford.

HENRY JACKSON, Regius Professor of Greek, Cambridge.

Sir THOMAS G. JACKSON, R.A.

F.B. JEVONS, Professor of Philosophy, Durham.

H.H. JOACHIM, Fellow of Merton College, Oxford.

J. JOLLY, Professor of Geology and Mineralogy, University of Dublin.

COURTNEY KENNY, Downing Professor of the Laws of England, Cambridge.

Sir F.G. KENYON, Director and Principal Librarian, British Museum.

HORACE LAMB, Professor of Mathematics, Manchester University.

J.N. LANGLEY, Professor of Physiology, Cambridge.

WALTER LEAF, Fellow of London University, President of the Hellenic Society.

Sir SIDNEY LEE, Editor of the Dictionary of National Biography, Professor of the English Language and Literature in the University of London.

Sir OLIVER LODGE, Principal of Birmingham University.

Sir DONALD MACALISTER, Principal and Vice Chancellor, Glasgow.

R.W. MACAN, Master of University College, Oxford.

Sir WILLIAM MACEWEN, Professor of Surgery, Glasgow.

J.W. MACKAIL, formerly Professor of Poetry, Oxford.

Sir PATRICK MANSON.

R.R. MARETT, Reader in Social Anthropology, Oxford.

D.S. MARGOLIOUTH, Laudian Professor of Arabic, Oxford.

Sir H.A. MIERS, Principal of the University of London.

FREDERICK W. MOTT, Fullerian Professor of Physiology, Royal Institution.

LORD MOULTON OF BANK, Lord of Appeal in Ordinary.

J.E.H. MURPHY, Professor of Irish, Dublin.

GILBERT MURRAY, Regius Professor of Greek, Oxford.

J.L. MYRES, Wykeham Professor of Ancient History, Oxford.

G.H.F. NUTTALL, Quick Professor of Biology, Cambridge.

Sir W. OSLER, Regius Professor of Medicine, Oxford.

Sir ISAMBARD OWEN, Vice Chancellor of the University of Bristol.

Sir WALTER PARRATT, Professor of Music, Oxford.

Sir HUBERT PARRY, Director of Royal College of Music.

W.H. PERKIN, Waynflete Professor of Chemistry, Oxford.

W.M. FLINDERS PETRIE EDWARDS, Professor of Egyptology, University College, London.

A.F. POLLARD, Professor of English History, London.

Sir F. POLLOCK, formerly Corpus Professor of Jurisprudence, Oxford.

EDWARD B. POULTON, Hope Professor of Zoology, Oxford.

Sir E.J. POYNTER, President of the Royal Academy of Arts.

Sir A. QUILLER-COUCH, King Edward VII. Professor of English Literature, Cambridge.

Sir WALTER RALEIGH, Professor of English Literature, Oxford.

Sir W. RAMSAY, Emeritus Professor of Chemistry, London.

Lord RAYLEIGH, Past President Royal Society, Nobel Laureate, Chancellor of Cambridge University.

Lord REAY, First President British Academy.

JAMES REID, Professor of Ancient History, Cambridge.

WILLIAM RIDGEWAY, Disney Professor of Archaeology, Cambridge.

T.F. ROBERTS, Principal of the University College of Wales, Aberystwith.

J. HOLLAND ROSE, Reader in Modern History, Cambridge.

Sir RONALD ROSS, formerly Professor of Tropical Medicine, Liverpool, Nobel Laureate.

M.E. SADLER, Vice Chancellor of Leeds.

W. SANDAY, Lady Margaret Professor of Divinity, Oxford.

Sir J.E. SANDYS, Public Orator, Cambridge.

Sir ERNEST SATOW, Second British Delegate to The Hague Peace Conference in 1907.

A.H. SAYCE, Professor of Assyriology, Oxford.

ARTHUR SCHUSTER, late Professor of Physics, Manchester.

D.H. SCOTT, Foreign Secretary, Royal Society.

C.S. SHERRINGTON, Waynflete Professor of Physiology, Oxford.

GEORGE ADAM SMITH, Principal and Vice Chancellor, Aberdeen.

G.C. MOORE SMITH, Professor of English Language and Literature, Sheffield.

E.A. SONNENSCHEIN, Professor of Latin and Greek, Birmingham.

W.R. SORLEY, Professor of Moral Philosophy, Cambridge.

Sir C.V. STANFORD, Profesor of Music, Cambridge.

V.H. STANTON, Ely Professor of Divinity, Cambridge.

J. ARTHUR THOMSON, Regius Professor of Natural History, Aberdeen.

Sir J.J. THOMSON, Professor of Experimental Physics, Cambridge.

T.F. TOUT, Professor of Mediaeval and Modern History, Manchester.

Sir W. TURNER, Principal and Vice Chancellor, Edinburgh.

Sir C. WALDSTEIN, late Reader in Classical Archaeology and Slade Professor of Fine Art, Cambridge.

Sir J. WOLFE-BARRY.

Sir ALMROTH WRIGHT, formerly Professor of Pathology, Netley.

C.T. HAGBERG WRIGHT, Librarian, London Library.

JOSEPH WRIGHT, Professor of Comparative Philology, Oxford.

*Concerning the German Professors*

*By Frederic Harrison.*

To the Editor of the London Morning Post:

Sir: I was not invited to join the reply of our distinguished scholars and professors, perhaps because it is so many years since I was the colleague of James Bryce as Professor of Jurisprudence to the Inns of Court. And, indeed, I do not care to bandy recriminations with these German defenders of the attack on civilization by the whole imperial, military, and bureaucratic order. It seems to me waste of time and loss of self-respect to notice these pedants.

The whole German press and the entire academic class seem to be banded together as an official bureau in order to spread mendacious insults and spiteful slanders. Not a word comes from them to excuse or deny the defiance of public law and the mockery of public faith by the German Emperor, his Ministers, and his armies. These professors seem to exult in serving the new Attila—rather let us say the new Caligula, for Attila at least was an open soldier and did not skulk under the Red Cross behind barbed wire fences.

We have long known that all German academic and scholastic officials are the creatures of the Government, as obedient to orders as any Drill Sergeant. They seem to have sold their consciences for place. Not a word comes from them even of regret for the massacre of civilians on false charges, for the wanton murder of children, for the wholesale rape of women, the showering of bombs upon sleeping towns in sheer cruelty of destruction. The intellectual energies of Kultur seem concentrated on distorting the meaning of our dispatches and the speeches of our statesmen, and in manufacturing for their people and neutrals venomous falsehoods. German Geist today is a huge machine to cram lies upon their own people, and to insinuate lies to the world around. Their system of war is based upon lying at home and abroad, on treachery and terrorism. They think that murdering a few civilians would terrify France into surrender, and will drive England to betray the Allies. Their poor conscripts are told that we kill and torture prisoners; their monuments at home are bedizened with mock laurels; and neutrals are poisoned with wild inventions.

For years past their public men, have



been tricking our politicians, journalists, and professors to accept them as peaceful leaders of a higher civilization—- while all the while their soldiers, diplomats, and spies (the three are really but one class) were secretly courting our own royalties and society, studying our naval and military defenses, filling our homes with tens of thousands of reservists having secret orders to spy, to destroy our arsenals and roads, and even planting out bogus industries and laying concrete bases for cannon, to bombard the open towns of friendly nations. We have been living unsuspectingly with a nation of assassins plotting to destroy us. Did these professors of Kultur not know of this elaborate conspiracy of Kaisertum, which unites the stealthy treachery of a Mohawk or a thug to the miracles of modern science? For years past the ideal of Kultur has been to lay down secret mines to destroy their peaceful neighbors. Did these professors of the Fatheland not know this? Then they are unable to grasp the most obvious facts—the life work of their own masters under their own eyes. And, if they did know it, and must at least know it now, and yet approve and glory in it, they must be beneath contempt. Why argue with such hypocrites?

Not a few of us have known and watched this conspiracy for years. I have preached this ever since the advent of Bismarckism and the new Europe that was formed forty years ago. Not a few of us have foretold not only the tremendous attack on the British Empire designed by German sea power but the precise steps of the war upon France, through Belgium, and to be executed by an overwhelming force of sudden shock in the midst of peace. For my part, nothing in this war since July 30 has at all surprised me, unless it be the foul cruelty with which Belgian civilians have been treated. Indeed, in January, 1913, I wrote a warning which reads now like a summary of events that have since happened. I was denounced as a senile alarmist by some who are now the loudest in calling to arms. Alas! too late is their repentance.

May I ask why our eminent academicians and scholars who still profess "friendship and admiration" for their German confreres never even suspected the huge conspiracy of which civilization has been the victim? Why did they accept the stars and crosses of Caligula-Attila? Why hob-nob with the docile creatures of his chancery, and spread at home and abroad the worship of Geist and Kultur? Are they fit to instruct us about politics, public law, and international relations, when they were so egregiously mistaken, so blind, so befooled, with regard to the most portentous catastrophe in the memory of living men? I am glad that they see their blindness now—but why this sentimental friendliness for those who hoodwinked them?

Surely this should open their eyes to the mountains of pretentious clouds on which the claims of Kultur rest. I am myself a student of German learning, and quite aware of the enormous industry, subtlety, and ingenuity of German scholarship. We owe deep gratitude to the older race of the Savignys, Rankes, Mommsens. Since 1851 I have been five times in Germany on different occasions down to 1900. I read and speak the language, and twice I lived in Germany for months together, even in the house of a distinguished man of science. I study their theology, their sociology, economics, history, and their classics. I am quite aware of the supremacy of German scholars in ancient literature, in many branches of science, in the record of the past in art, manners, and civilization. But to have edited a Greek play or to have discovered a new explosive, a new comet, another microbe, does not qualify a savant to dogmatize on international morals and the hegemony of the world. Sixty years ago in Leipzig the editor of a famous journal undertook to prove to me that Shakespeare was a German. Our poet, he said, was the grandest output of the Teutonic mind; nine-tenths of the Teutonic mind was German-argal, Shakespeare was a German, Q.E.D.

With the vast accumulation of solid knowledge of provable facts there is too often in the German mind a sudden bounding up into a cloudland of crude and unproved guesswork. In the logic of Kultur there seems to be a huge gap in the reasoning of the middle terms. A savant unearths a manuscript in Syria, which he deciphers with marvelous industry, learning, and ingenuity. Straightway he cries, "Eureka, behold the original Gospel—the true Gospel!" and he proceeds to turn Christianity upside down. He may have experimented on cultures of microbes for a generation; and then he calls on earth and heaven to acknowledge the mystery of the self-creation of the universe. We hear much of Treitschke today—no doubt a man of genius with a gift for research—but what ferocious pyrotechnics were poured forth by this apostle of mendacious swagger. And as to Nietzsche, he was anticipated by Shakespeare in Timon—a diseased cynic—

henceforth hated be Of Timon, man and all humanity.

They seem to think that to have put the critics right about a few lines in Sophocles, or to have discovered a new chemical dye, dispenses the German Superman from being bound to humanity, truthfulness, and honor. Charge them with the mutilation of little girls and the violation of nuns in Belgium, and they reply: Yes! but think of Kant and Hegel! It is treason to philosophy, they say, that a man who has translated Schopenhauer should condemn Germans for burning Malines and making captive women a screen for troops in battle. Kultur, it seems, has its own "higher law," which its professors expound to the decadent nations of Europe.

Let us hold no parley with these arrogant sophists. Let all intellectual commerce be suspended until these official professors have unlearned the infernal code of "military necessity" and "world policy" which, to the indignation of the civilized world, they are ordered by the Vicegerent of God at Potsdam to teach to the great Teutonic Super-race. Yours, &c.,

FREDERIC HARRISON.

Bath, Oct. 29.



*The Reply From France*

*By M. Yves Guyot and Prof. Bellet.*

The following is the text of an open lettert addressed by M. Yves Guyot, Editor-in-Chief of the Journal des Economistes, and M. Bellet, Professor at the Schools of Political Science and Commercial Studies, to Prof. Brentano of the University of Munich, the communication being a reply to the recent German Appeal to Civilized Nations on the subject of the war:

PARIS, Oct. 15, 1914.

To Prof. Brentano of the University of Munich:

Very Learned Professor and Colleague: On reading the Appeal to Civilized Nations, (among which France is evidently not included,) which has just been sent forth by ninety-three persons declaring themselves to be representatives of German science and art, we were not surprised to find Prof. Schmoller's signature. He had already shown his hatred for France by refusing to assist at the gatherings organized, a little more than two years ago, to celebrate the seventieth anniversary of the Paris Society of Political Economy, (gatherings at which we were happy to enjoy your presence and that of your colleague, Mr. Lotz.) In his Rector's speech at the Berlin University, in 1897, he declared that German science had no other object than to celebrate the imperial messages of 1880 and 1890; and he pointed out that every disciple of Adam Smith who was not willing to make it a servant of that policy "should resign his seat." But we felt painful surprise when, at the foot of the said factum, we found your name side by side with his.

You and the other representatives of German science and art accuse France, Great Britain, Belgium, and Russia of falsehood. Would you have submitted, on the part of one of your pupils, to so grave an imputation, so lightly bandied? Admitting you to be in absolute ignorance of the documents published since the war declaration, you have certainly been acquainted with the ultimatum pronounced by Austria to Servia. It must have struck you with surprise; for it stands as a unique diplomatic document in all history. Did you not ask yourselves whether the demands of Austria did not go beyond all bounds, seeing that they insisted on the abdication of an independent State? You learned that, in spite of Servia's humble reply, because it contained a reservation, immediately, without discussion, the Ambassador of Austria-Hungary left Belgrade, and that the following day Austria declared war. You do not ignore the steps taken by Great Britain and France, the demand for delay made by Russia, and the reply of the German Chancellor "that none should intervene between Austria and Servia." He elegantly qualified the attitude thus adopted as "localizing the conflict."

Is there a single member among those who signed the document of Intellectuals who has been able to believe—have you been able to believe, Mr. Brentano, with your quick and perspicacious mind?—that this reply from Berlin did not imply war as a fatal consequence; for any nation accepting it was certain to be treated in future, by Germany, as the Austro-Hungarian Monarchy treated Servia? How, then, knowing the initial pretext of the war, are you able to realize that there was no other relation between this cause and the effect produced than the will of those who made use of it to provoke either a dishonoring humiliation for the countries accepting such a situation, or a general conflagration? How, then, do you, and the signatories of your appeal, dare to state: "It is not true that Germany provoked the war"? You dare to speak of proofs taken from authentic documents. Those published by Great Britain, Russia, and Belgium are known. All agree; and they give clear proof that the Austro-Hungarian ultimatum was pronounced with full complicity of the Berlin Chancellery. They prove, moreover, that the German Ambassador at Petrograd, fearing a withdrawal on the part of Hungary, precipitated events while your Emperor kept himself out of the way. Meanwhile, your General Staff had, in underhanded manner, mobilized a portion of its troops, by individual call, while in France we waited, unable to imagine that the German Government had resolved to engage in European war without motives. In the pocketbooks of your reservists have been found forms calling them to the army long before the end of July. Our friend and colleague, Courcelle-Seneuil, has seen the military book of a German living in Switzerland, at Bex, containing this call.

*Bismarckian Loyalty.*

Correspondence of official nature has been stopped at the Cape, which should have reached in full time officers of the German Navy, warning them to prepare for mid-July. Such advance taken by your troops has rendered the task the more difficult for ours. We were very simple, for we believed in the affirmations of your statesmen. You state that these are loyal war methods; so be it. That belongs to the diplomatic rules of loyalty bequeathed by Bismarck to his successors. But to attempt to carry on this falsehood, you have no longer the excuse of its utility. It is clear to all, except, it seems, the representatives of science and art in Germany, who are sufficiently devoid of perspicacity to ignore it.

They affirm, moreover, that Germany has not violated the neutrality of Belgium; she merely contented herself with "taking the first step." Beyond the authentic proofs which have been published, we would draw your attention to an undeniable fact. Trusting in the treaty which guaranteed Belgium neutrality—and at the foot of which figured Germany's signature—in the promise made a short while ago to the King of the Belgians by your Emperor, we unfortunately left our northern frontier unguarded. You must be aware, professor, that the English did not move until Belgian soil had been effectively violated. It is true that we knew the plan of campaign set forth by Gen. Bernhardi, but we naively believed that, whatever might be the opinion of a General, the Chancellor of the Empire would consider a treaty bearing the imperial signature as something more than a mere "bit of paper." Germany has also been untrue to her signature by violating the treaty of neutrality of Luxembourg. You forgot to state that there also you only "took the first step." Your appeal echoes the German papers, which declare that it was the Belgians, and particularly the women, who "began against your troops." An American paper replied by stating that if it was the Belgian women who attacked German soldiers on Belgian soil, what were the soldiers doing there? The truth is that your troops, obeying their officers, as is proved by papers which have been seized and which you would find quoted in the report presented by the Belgian Commission to President Wilson, have executed orders which seem inspired by the ferocious inscriptions of Assyrian Kings, no doubt exhumed on the Bagdad railway line; and you think it quite natural that massacre and arson should have been perpetrated at Louvain because the civil population fired on your soldiers; but an inquiry made together with the representatives of the United States (whom you deign to consider sufficiently to ask them to represent your defenses) proved that the civil population was unarmed. If you today approve of the burning of the Louvain Library, have you until now approved of the destruction of the library at Alexandria? It is true there was no Deutsch Kultur there. The result of German culture as regards military matters is to place your soldiers on a stratum of civilization anterior to that of the Vandals, who, when taking Hippone, spared the library.

In Paris, if one of us passing, on Friday, Oct. 9, in the Rue d'Edimbourg, to an office of the Societe d'Economie Politique, situated at No. 14, had passed near to that address, he might have been murdered by a bomb thrown from one of your Taubes on the civil population of a town whose bombarding had not been notified. Another Taube caused, through the throwing of a bomb, a fire at the Cathedral of Notre Dame. You cannot, to excuse such an assault, invoke the pretext put forward to excuse the destruction of the Cathedral of Rheims. No observer could have caught sight of a German soldier from the top of the towers.

*Barbarian Soldiery.*

Your co-signatories and you express indignation because the civilized world describes your soldiers as barbarians. Do you therefore consider such deeds as those specified to be a high expression of civilization? And here is the dilemma: either you are in ignorance of these deeds, then you are indeed very careless, or you approve of them, in which case you must make the defense of them enter into your works on right and ethics. In doing so you would only be following the theories of your military authors who have insisted on the necessity of striking terror into the hearts of the civil population, in order that it may weigh on its Government and its army so strongly that they may be forced to ask for peace. But those of your colleagues who profess psychology must, if they have approved such a theory, confess today that they made a great mistake; for such deeds, far from forcing the people to cowardly action, awaken indignation in all hearts and fire the courage of our soldiers. Nevertheless, your military authors have not stated that theft was a means of assuring victory. And yet the Crown Prince, your Emperor of tomorrow, gathered together at the castle of the Count of Baye articles in precious metals, belonging to a collection, which he had carefully packed up and sent off. Some of your officers' trunks have been found stuffed with goods which would constitute the stock of a second-hand clothes seller. Do you and your co-signatories include in German science and art the science and art of housebreaking? Are the law professors and the economists willing to defend such a manner of acquiring property? And, if so, what becomes of your penal code?