At the little old school house I had many teachers, Bill Bouton, Bill Allaben, Taylor Grant, Jason Powell, Rossetti Cole, Rebecca Scudder, and others. I got well into Dayball's Arithmetic, Olney's Geography, and read Hall's History of the United States—through the latter getting quite familiar with the Indian wars and the French war and the Revolution. Some books in the district library also attracted me. I think I was the only one of the family that took books from the library. I recall especially "Murphy, the Indian Killer" and the "Life of Washington." The latter took hold of me; I remember one summer Sunday, as I was playing through the house with my older brothers, of stopping to read a certain passage of it aloud, and that it moved me so that I did not know whether I was in the body or out. Many times I read that passage and every time I was submerged, as it were, by a wave of emotion. I mention so trifling a matter only to show how responsive I was to literature at an early age. I should perhaps offset this statement by certain other facts which are by no means so flattering. There was a period in my latter boyhood when comic song-books, mostly of the Negro minstrely sort, satisfied my craving for poetic literature. I used to learn the songs by heart and invent and extemporize tunes for them. To this day I can repeat some of those rank Negro songs.

My taste for books began early, but my taste for good literature was of a much later and of slow growth. My interest in theological and scientific questions antedated my love of literature. During the last half of my 'teens I was greatly interested in phrenology and possessed a copy of Spurzheim's "Phrenology," and of Comb's "Constitution of Man." I also subscribed to Fowler's Phrenological Journal and for years accepted the phrenologists' own estimate of the value of their science. And I still see some general truths in it. The size and shape of the brain certainly give clues to the mind within, but its subdivision into many bumps, or numerous small areas, like a garden plot, from each one of which a different crop is produced, is absurd. Certain bodily functions are localized in the brain, but not our mental and emotional traits—veneration, self-esteem, sublimity—these are attributes of the mind as a unit.

As I write these lines I am trying to see wherein I differed from my brothers and from other boys of my acquaintance. I certainly had a livelier interest in things and events about me. When Mr. McLaurie proposed to start an academy in the village and came there to feel the pulse of the people and to speak upon the subject I believe I was the only boy in his audience. I was probably ten or twelve years of age. At one point in his address the speaker had occasion to use me to illustrate his point: "About the size of that boy there," he said, pointing to me, and my face flushed with embarrassment. The academy was started and I hoped in a few years to attend it. But the time when Father could see his way to send me there never came. One season when I was fifteen or sixteen, I set my heart on going to school at Harpersfield. A boy whom I knew in the village attended it and I wanted to accompany him. Father talked encouragingly and held it out as a possible reward if I helped hurry the farm work along. This I did, and for the first time taking to field with the team and plough and "summer fallowing" one of the oat-stubble lots. I followed the plough those September days with dreams of Harpersfield Academy hovering about me, but the reality never came. Father concluded, after I had finished my job of ploughing, that he could not afford it. Butter was low and he had too many other ways for using his money. I think it quite possible that my dreams gave me the best there was in Harpersfield anyway—a worthy aspiration is never lost. All these things differentiate me from my brothers.

My interest in theological questions showed itself about the same time. An itinerant lecturer with a smooth, ready tongue came to the village charged with novel ideas about the immortality of the soul, accepting the literal truth of the text "The soul that sinneth, it shall die." I attended the meetings and took notes of the speaker's glib talk. I distinctly remember that it was from his mouth that I first heard the word "encyclopaedia." When he cited the "Encyclopaedia Britannica" in confirmation of some statement, I had no doubt of its truth, and I resolved sometime to get my hands on that book. I still have those notes and references that I took sixty years ago.

At a much earlier stage of my mental development I had a passion for drawing, but, quite unguided, it resulted only in a waste of paper. I wanted to walk before I could creep, to paint before I could draw, and getting a box of cheap water colours, I indulged my crude artistic instincts. My most ambitious piece was a picture of General Winfield Scott standing beside his horse and some piece of artillery, which I copied from a print. It was of course an awful daub, but in connection with it I heard for the first time a new word,—the word "taste" used in its aesthetic sense. One of the neighbour women was calling at the house, and seeing my picture said to Mother, "What taste that boy has." That application of the word made an impression on me that I have never forgotten.

About this time I heard another new word. We were working on the road, and I with my hoe was working beside an old Quaker farmer, David Corbin, who used to be a school teacher. A large flat stone was turned over, and beneath it in some orderly arrangement were some smaller stones. "Here are some antiquities," said Mr. Corbin, and my vocabulary received another addition. A new word or a new thing was very apt to make its mark upon my mind. I have told elsewhere what a revelation to me was my first glimpse of one of the warblers, the black-throated blue-back, indicating as it did a world of bird life of which I had never dreamed, the bird life in the inner heart of the woods. My brothers and other boys were with me but they did not see the new bird. The first time I saw the veery, or Wilson's thrush, also stands out in my memory. It alighted in the road before us on the edge of the woods. "A brown thrasher," said Bill Chase. It was not the thrasher but it was a new bird to me and the picture of it is in my mind as if made only yesterday. Natural History was a subject unknown to me in my boyhood, and such a thing as nature study in the schools was of course unheard of. Our natural history we got unconsciously in the sport at noon time, or on our way to and from school or in our Sunday excursions to the streams and woods. We learned much about the ways of foxes and woodchucks and coons and skunks and squirrels by hunting them. The partridge, too, and the crows, hawks, and owls, and the song birds of the field and orchard, all enter into the farm boy's life. I early became familiar with the songs and habits of all the common birds, and with field mice and the frogs, toads, lizards, and snakes. Also with the wild bees and wasps. One season I made a collection of bumblebee honey, studying the habits of five or six different kinds and rifling their nests. I kept my store of bumble-bee honey in the attic where I had a small box full of the comb and a large phial filled with the honey. How well I came to know the different dispositions of the various kinds—the small red-vested that made its nest in a hole in the ground; the small black-vested, the large black-vested, the yellow-necked, the black- banded, etc., that made their nests in old mice nests in the meadow or in the barn and other places. I used to watch and woo the little piping frogs in the spring marshes when I had driven the cows to pasture at night, till they would sit in my open hand and pipe. I used to creep on my hands and knees through the woods to see the partridge in the act of drumming. I used to watch the mud wasps building their nests in the old attic and noted their complaining cry while in the act of pressing on the mud. I noted the same complaining cry from the bees when working on the flower of the purple-flowering raspberry, what we called "Scotch caps." I tried to trap foxes and soon learned how far the fox's cunning surpassed mine. My first lesson in animal psychology I got from old Nat Higby as he came riding by on horseback one winter day, his huge feet almost meeting under the horse, just as a hound was running a fox across our upper mountain lot. "My boy," he said, "that fox may be running as fast as he can, but if you stood behind that big rock beside his course, and as he came along should jump out and shout 'hello,' he would run faster." That was the winter when in fond imagination I saw a stream of silver dollars coming my way from the red foxes I was planning to deprive of their pelts when they needed them most. I have told elsewhere of my trapping experiences and how completely I failed.

I was born at Roxbury, N. Y., April 3, 1837. At least two other American authors of note were born on the third of April—Washington Irving and Edward Everett Hale. The latter once wrote me a birthday letter in which he said, among other things, "I have been looking back over my diaries to see what I was doing the day you were being born. I find I was undergoing an examination in logic at Harvard College." The only other American author born in 1837 is William Dean Howells, who was born in Ohio in March of that year.

I was the son of a farmer, who was the son of a farmer, who was again the son of a farmer. There are no professional or commercial men in my line for several generations, my blood has the flavour of the soil in it; it is rural to the last drop. I can find no city dwellers in the line of my descent in this country. The Burroughs tribe, as far back as I can find any account of them, were mainly countrymen and tillers of the soil. The Rev. George Burroughs, who was hung as a witch at Salem, Mass., in 1694, may have been of the family, though I can find no proof of it. I wanted to believe that he was and in 1898 I made a visit to Salem and to Gallows Hill to see the spot where he, the last victim of the witchcraft craze, ended his life. There is no doubt that the renegade preacher, Stephen Burroughs, who stole a lot of his father's sermons and set up as a preacher and forger on his own account about 1720, was a third or fourth cousin of my father's.

Farmers with a decidedly religious bent contributed the main elements of my personality. I was a countryman dyed in the wool, yea, more than that, born and bred in the bone, and my character is fundamentally reverent and religious. The religion of my fathers underwent in me a kind of metamorphosis and became something which would indeed have appeared like rank atheism to them, but which was nevertheless full of the very essence of true religion—love, reverence, wonder, unworldliness, and devotion to ideal truth—but in no way identified with Church or creed.

I used to feel that my religious temperament was as clearly traceable to the hard Calvinism of my fathers, as the stratified sandstone is traceable to the old granite rock, but that it had undergone a sea change as had the sandstone, or in my case a science change through the activity of the mind and of the age in which I lived. It was rationalism touched with mysticism and warm with poetic emotion.

My paternal grandfather and great-grandfather came from near Bridgeport in Connecticut about the end of the Revolution and settled in Stamford, Delaware County, New York. Captain Stephen Burroughs of Bridgeport, a mathematician and a man of note in his time, was Father's great uncle. Father used to say that his uncle Stephen could build a ship and sail it around the world. The family name is still common in and about Bridgeport. The first John Burroughs of whom I can find any record came to this country from the West Indies and settled in Stratford, Conn., about 1690. He had ten children, and ten children to a family was the rule down to my own father. One October while on a cruise with a small motor boat on Long Island Sound, stress of weather compelled us to seek shelter in Black Rock harbour, which is a part of Bridgeport. In the morning we went ashore, and as we were walking up a street seeking the trolley line to take us into the city, we saw a large brick building with the legend on it—"The Burroughs Home." I felt like going in and claiming its hospitality—after our rough experience on the Sound its look and its name were especially inviting. Some descendant of Captain Stephen Burroughs was probably its founder.

My great-grandfather, Ephraim, I believe, died in 1818, and was buried in the town of Stamford in a field that is now cultivated. My grandfather, Eden Burroughs, died in Roxbury in 1842, aged 72, and my father, Chauncey A. Burroughs, in 1884 at the age of 81.

My maternal grandfather, Edmund Kelly, was Irish, though born in this country about 1765. It is from his Irish strain that I get many of my Celtic characteristics—my decidedly feminine temperament. I always felt that I was more a Kelly than a Burroughs. Grandfather Kelly was a small man, with a big head and marked Irish features. He entered the Continental army when a mere lad in some menial capacity, but before the end he carried a musket in the ranks. He was with Washington at Valley Forge and had many stories to tell of their hardships. He was upward of seventy-five years old when I first remember him—a little man in a blue coat with brass buttons. He and Granny used to come to our house once or twice a year for a week or two at a time. Their permanent home was with Uncle Martin Kelly in Red Kill, eight miles away. I remember him as a great angler. How many times in the May or June mornings, as soon as he had had his breakfast, have I seen him digging worms and getting ready to go a-fishing up Montgomery Hollow or over in Meeker's Hollow, or over in West Settlement! You could always be sure he would bring home a nice string of trout. Occasionally I was permitted to go with him. How nimbly he would walk, even when he was over eighty, and how skilfully he would take the trout! I was an angler myself before I was ten, but Grandfather would take trout from places in the stream where I would not think it worth while to cast my hook. But I never fished when I went with him, I carried the fish and watched him. The pull home, often two or three miles, tried my young legs, but Grandfather would show very little fatigue, and I know he did not have the ravenous hunger I always had when I went fishing, so much so that I used to think there was in this respect something peculiar about going fishing. One hour along the trout streams would develop more hunger in me than half a day hoeing corn or working on the road—a peculiarly fierce, all-absorbing desire for food, so that a piece of rye bread and butter was the most delicious thing in the world. I remember that one June day my cousin and I, when we were about seven or eight years old, set out for Meeker's Hollow for trout. It was a pull of over two miles and over a pretty hard hill. Our courage held out until we reached the creek, but we were too hungry to fish; we turned homeward and fed upon the wild strawberries in the pastures and meadows we passed through and they kept us alive until we reached home. Oh, that youthful hunger beside the trout stream, was there ever anything else like it in the world!

Grandfather Kelly was a fisherman nearly up to the year of his death at the age of eighty-eight. He had few of the world's goods and he did not want them. His only vice was plug tobacco, his only recreation was angling, and his only reading the Bible. How long and attentively would he pore over the Book!—but I never heard him comment upon it or express any religious opinion or conviction. He believed in witches and hobgoblins: he had seen them and experienced them and used to tell us stories that almost made us afraid of our own shadows. My own youthful horror of darkness, and of dark rooms and recesses and cellars even in the daytime, was due no doubt largely to Grandfather's blood-curdling tales. Yet I may be wrong about this, for I remember a fearful experience I had when I was a child of three or four years. I see myself with some of the other children cowering in a corner of the old kitchen at night with my eyes fixed on the black space of the open door of the bedroom occupied by my father and mother. They were out for the evening and we were waiting for their return. The agony of that waiting I shall never forget. Whether or not the other children shared my fear I do not remember; probably they did, and maybe communicated their fear to me. I could not take my eyes off the entrance to that black cavern, though of what I may have fancied it held that would hurt me I have no idea. It was only the child's inherited fear of the dark, the unknown, the mysterious. Grandfather's stories, no doubt, strengthened that fear. It clung to me all through my boyhood and until my fifteenth or sixteenth year and was peculiarly acute about my twelfth and thirteenth years. The road through the woods at twilight, the barn, the wagon house, the cellar set my imagination on tiptoe. If I had to pass the burying ground up on the hill by the roadside in the dark, I did so very gingerly. I was too scared to run for fear the ghosts of all the dead buried there would be at my heels.

Probably I get my love for the contemplative life and for nature more through my mother than through my father; Mother had the self- consciousness of the Celt, Father not at all, though he had the Celtic temperament: red hair and freckles! The red-haired, freckled, harsh- voiced little man made a great deal of noise about the farm—shouting at the stock, sending the dog after the cows or after the pigs in the garden, or calling his orders to us in the field or shouting back his directions for the work after he had started for the Beaver Dam village. But his bark was always more to be feared than his bite. He would threaten loudly but punish mildly or not at all. But he improved the fields, he cleared the woods, he battled with the rocks and the stones, he paid his debts and he kept his faith. He was not a man of sentiment, though he was a man of feeling. He was easily moved to tears and had strong religious convictions and emotions. These emotions often found vent in his reading his hymn book aloud in a curious undulating sing- song tone. He knew nothing of what we call love of nature and he owed little or nothing to books after his schoolboy days. He usually took two weekly publications—an Albany or a New York newspaper and a religious paper called The Signs of the Times, the organ of the Old School Baptist Church, of which he was a member. He never asked me about my own books and I doubt that he ever looked into one of them. How far the current of my thoughts and interests ran from the current of his thoughts and interests! Literature he had never heard of, science and philosophy were an unknown world to him. Religion (hard predestinarianism), politics (democratic), and farming took up all his thoughts and time. He had no desire to travel, he was not a hunter or fisherman, and the shows and vanities of the world disturbed him not. When I grew to crave schooling and books he was disturbed lest I become a Methodist minister—his special aversion. Religion on such easy and wholesale terms as that of his Methodist neighbours made his nostrils dilate with contempt. But literature was an enemy he had never heard of. A writer of books had no place in his category of human occupations; and as for a poet, he would probably have ranked him with the dancing master. Yet late in life, when he saw my picture in a magazine, he is said to have shed tears. Poor Father, his heart was tender, but concerning so much that fills and moves the world, his mind was dark. He was a good farmer, a helpful neighbour, a devoted parent and husband, and he did well the work in the world which fell to his lot to do. The narrowness and bigotry of his class and church and time were his, but probity of character, ready good will, and a fervent religious nature were his also. His heart was much softer than his creed. He might scoff at his neighbour's religion or politics, but he was ever ready to lend him a hand.

The earliest memory I can recall of him dates back to a spring day in my early childhood. The "hired girl" had thrown my straw hat off the stonework into the road. In my grief and helplessness to punish her as I thought she merited, I looked up to the side hill above the house and saw Father striding across the ploughed ground with a bag strung across his breast from which he was sowing grain. His measured strides, the white bag, and his regular swinging arm made a picture on the background of the red soil, all heightened no doubt by my excited state of mind, that stamped itself indelibly upon my memory. He strode across those hills with that bag suspended around his neck, sowing grain, for many years.

Another spring picture of him much later in life, when I was a man grown and home on a visit, comes to mind. I see him following a team of horses hitched to a harrow across a ploughed field, dragging in the oats. To and fro he goes all afternoon, the dust streaming behind him and the ground smoothing as his work progressed I suppose I had a feeling that I should have taken his place. He always got his crops in in season and gathered in season. His farm was his kingdom and he wanted no other. I can see him going about it, calling the dog, "hollering" at the cattle or the sheep or at the men at work in the fields, making a great deal of unnecessary noise, but always with an eye to his crops and to the best interests of the farm. He was a home body, had no desire to travel, little curiosity about other lands, except, maybe, Bible lands, and felt an honest contempt for city ways and city people. He was as unaffected as a child and would ask a man his politics or a woman her age as soon as ask them the time of day. He had little delicacy of feeling on the conventional side but great tenderness of emotion on the purely human side. His candour was at times appalling, and he often brought a look of shame into Mother's face. He had received a fairly good schooling for those times and had been a school teacher himself in the winter months. Mother was one of his pupils when he taught in Red Kill. I passed the little school house recently and wondered if there was a counterpart of Amy Kelly among the few girls I saw standing about the door, or if there was a red-haired, freckled, country greenhorn at the teacher's desk inside. Father was but once in New York, sometime in the '20's, and never saw the capitol of his country or his state. And I am sure he never sat on a jury or had a lawsuit in my time. He took an interest in politics and was always a Democrat, and during the Civil War, I fear, a "copperhead." His religion saw no evil in slavery. I remember seeing him in some political procession during the Harrison Campaign of 1840. He was with a gang of men standing up in a wagon from the midst of which rose a pole with a coon skin or a stuffed coon upon it. I suppose what I saw was part of a Harrison political procession.

Father "experienced religion" in his early manhood and became a member of the Old School Baptist Church. To become members of that church it was not enough that you wanted to lead a better life and serve God faithfully; you must have had a certain religious experience, have gone through a crisis as Paul did, been convicted of sin in some striking manner, and have descended into the depths of humiliation and despair, and then, when all seemed lost, have heard the voice of forgiveness and acceptance and felt indeed that you were now a child of God. This crucial experience the candidate for church membership was called on to relate before the elders of the church, and if the story rang true, he or she was in due time enrolled in the company of the elect few. No doubt about its being a real experience with most of those people—a storm-and-stress period that lasted for weeks or months before the joy of peace and forgiveness came to their souls. I have heard some of those experiences and have read the record of many more in The Signs of the Times, which Father took for more than fifty years. The conversion was radical and lasting, these men led changed lives ever after. With them once a child of God, always a child of God, reformation never miscarried. It was an iron-clad faith and it stood the wear and tear of life well. Father was not ostentatiously religious. Far from it. I have known him to draw in hay on Sunday when a shower threatened, and once I saw him carry a gun when the pigeons were about; but he came back gameless with a guilty look when he saw me, and I think he never wavered in his Old School Baptist faith. There were no religious observances in the family and no religious instruction. Father read his hymn book and his Bible and at times his Signs, but never compelled us to read them. His church did not believe in Sunday-schools or in any sort of religious training. Their preachers never prepared their sermons but spoke the words that the Spirit put into their mouths. As they were mostly unlettered men the Spirit had many sins of rhetoric and logic to answer for. Their discourses did more credit to their hearts than to their heads. I recall some of their preachers, or Elders, as they were called, very distinctly—Elder Jim Mead, Elder Morrison, Elder Hewett, Elder Fuller, Elder Hubble—all farmers and unlearned in the lore of this world, but earnest men and some of them strong, picturesque characters. Elder Jim Mead usually went barefooted during the summer, and Mother once told me that he often preached barefooted in the school house. Elder Hewett was their strong man during my youth—a narrow and darkened mind tried by the wisdom of the schools, but a man of native force of character and often in his preaching attaining to a strain of true and lofty eloquence. His discourses, if their jumble of Scriptural texts may be called such, were never a call to sinners to repent and be saved—God would attend to that Himself—but a vehement justification from the Scriptures of the Old School Baptist creed, or the doctrine of election and justification by faith, not by works. The Methodists or Arminians, as he called them, were a thorn in his side and he never tired of hurling his Pauline texts at their cheap and easy terms of salvation. Could he have been convinced that he must share Heaven with the Arminians, I believe he would have preferred to take his chance in the other place. Religious intolerance is an ugly thing, but its days in this world are numbered, and the day of the Old School Baptist Society seems numbered. Their church, which was often crowded in my youth, is almost deserted now. This generation is too light and frivolous for such a heroic creed: the sons of the old members are not men enough to stand up under the moral weight of Calvinism and predestination. Absurd as the doctrine seems to us, it went with or begot something in those men and women of an earlier time—a moral fibre and depth of character—to which the later generations are strangers. Of course those men were nearer the stump than we are and had more of the pioneer virtues and hardiness than we have, and struggles and victory or defeat were more a part of their lives than they are of ours, a hard creed with heroic terms of salvation fitted their moods better than it fits ours.

My youthful faith in a jealous and vengeful God, which in some way had been instilled into my mind, was rudely shaken one summer day during a thunderstorm. The idea had somehow got into my head that if in any way we mocked the powers up above or became disrespectful toward them, vengeance would follow, quick and sure. At a loud peal overhead the boy I was playing with deliberately stuck up his scornful lips at the clouds and in other ways expressed his defiance. I fairly cringed in my tracks; I expected to see my companion smitten with a thunderbolt at my side. That I recall the incident so vividly shows what a deep impression it made upon me. But I have long ceased to think that the Ruler of the storms sees or cares whether we make faces at the clouds or not—do your work well and make all the wry faces you please.

My native mountain, out of whose loins I sprang, is called the Old Clump. It sits there with bare head but mantled sides, looking southward and holding the home farm of three hundred and fifty acres in its lap. The farm with its checkered fields lies there like a huge apron, reaching up over the smooth sloping thighs on the west and on the east and coming well up on the breast, forming the big rough mountain fields where the sheep and young cattle graze. Those mountain pastures rarely knew the plough, but the broad side-hill fields, four of them, that cover the inside of the western thigh, have been alternately ploughed and grazed since my boyhood and before. They yield good crops of rye, oats, buckwheat, and potatoes, and fair summer grazing. In winter huge snow banks lie there just below the summit of the hill, blotting out the stone fences beneath eight or ten feet of snow. I have known these banks to linger there until the middle of May. I remember carrying a jug of water one hot May day to my brother Curtis who was ploughing the upper and steepest side hill, and whose plough had nearly reached the edge of the huge snow bank. Sometimes the woodchucks feel the call of spring in their dens in the ground beneath them and dig their way out through the coarse, granulated snow, leaving muddy tracks where they go. I have "carried together" both oats and rye in all these fields. One September, during the first year of the Civil War, 1862, we were working in the oats there and Hiram was talking hourly of enlisting in the army as a drummer boy. When the cattle are grazing there, one may often see them from the road over the eastern leg of Old Clump which is lower, silhouetted against the evening sky. The bleating of the sheep in the still summer twilight on the bosom of Old Clump is also a sweet memory. So is the evening song of the vesper sparrow, which one may hear all summer long floating out from these sweet pastoral solitudes. From one of these side-hill fields, Father and his hired man, Rube Dart, were once drawing oats on a sled when the load capsized while Rube had his fork in it on the upper side trying to hold it down, and the fork with Rube clinging to it described a complete circle in the air, Rube landing on his feet below, none the worse for his adventure.

Grandfather's farm, which he and Grandmother carved out of the wilderness in the last years of 1700 and where Father was born in 1802, lies just over the hill on the western knee of Old Clump, and is in the watershed of West Settlement, a much broader and deeper valley of nearly a dozen farms, and to which my home valley is a tributary. The sugar bush lies near the groin of the old mountain, the "beech woods" over the eastern knee, and the Rundle Place, where now is Woodchuck Lodge, is on his skirts that look eastward. Hence, most of the home farm stands apart in a valley by itself. As you approach on the train from the south you may see Old Clump rising up in the north eight or ten miles away, presenting the appearance of a well-defined cone, with the upper portion of the farm showing, and hiding behind it the mountain system of which it is the southern end.

Old Clump figured a good deal in my boyhood life and scarcely less in my life since. The first deer's horn I ever saw we found there one Sunday under a jutting rock as we were on our way to the summit. My excursions to salt and count the sheep often took me there, and my boyhood thirst for the wild and adventurous took me there still oftener. Old Clump used to lift me up into the air three thousand feet and introduce me to his great brotherhood of mountains far and near, and make me acquainted with the full-chested exhilaration that awaits one on mountain tops. Graham, Double Top, Slide Mountain, Peek o' Moose, Table Mountain, Wittenburg, Cornell, and others are visible from the summit. There was as well something so gentle and sweet and primitive about its natural clearings and open glades, about the spring that bubbled up from under a tilted rock just below the summit, about the grassy terraces, its hidden ledges, its scattered, low-branching, moss-covered maples, the cloistered character of its clumps of small beeches, its domestic looking mountain ash, its orchard-like wild black cherries, its garden- like plots of huckleberries, raspberries, and strawberries, the patches of fragrant brakes like dense miniature forests through which one wades as through patches of green midsummer snow, its divine strains of the hermit thrush floating out of the wooded depths below you—all these things drew me as a boy and still draw me as an old man.

From where the road crosses the eastern knee of Old Clump to where it crosses the western knee is over half a mile. Well down in the valley between them the home buildings are situated, and below them the old and very productive meadows, only the upper borders of which have ever known the plough. The little brooklet that drains the valley used to abound in trout, but in sixty years it has dwindled to such an extent and has been so nearly obliterated by grazing cattle that there are no trout until you reach the hemlocks on the threshold of which my fishing excursions of boyhood used to end. The woods were too dark and mysterious for my inflamed imagination—inflamed, I suppose, by Grandfather's spook stories. In this little stream in the pasture I used to build ponds, the ruins of one of which are still visible. In this pond I learned to swim, but none of my brothers would venture in with me. I was the only one in the family who ever mastered the art of swimming and I mastered it by persistent paddling in this pond on Sundays and summer evenings and between my farm duties at other times. All my people were "landlubbers" of the most pronounced type and afraid to get above their knees in the water or to trust themselves to row-boats or other craft. Here again I was an odd one.

I used to make kites and crossbows and darts and puzzle people with the trick of the buncombe blocks. One summer I made a very large kite, larger than any I had ever seen, and attaching a string fully half a mile long sent it up with a meadow mouse tethered to the middle of the frame. I suppose I wanted to give this little creature of the dark and hidden ways of the meadow—so scared of its life from hawks, foxes, and cats, that it rarely shows itself out of its secret tunnels in the meadow bottoms or its retreats under the flat stones in the pastures—a taste of sky and sunshine and a glimpse of the big world in which it lived. He came down winking and blinking but he appeared none the worse for his trip skyward, and I let him go to relate his wonderful adventure to his fellows.

Once I made a miniature sawmill by the roadside on the overflow of water from the house spring that used to cause people passing by to stop and laugh. It had a dam, a flume, an overshot wheel ten inches in diameter, a carriage for the log (a green cucumber), a gate for the tin saw about six inches long, and a superstructure less than two feet high. The water reached the wheel through a piece of old pump log three or four feet long, capped with the body of an old tin dinner horn. Set at quite an angle, the water issued from the half-inch opening in the end of the horn with force enough to make the little wheel hum and send the saw through the cucumber at a rapid rate—only I had to shove the carriage along by hand. Brother Hiram helped me with the installation of this plant. It was my plaything for only one season.

I made a cross-gun that had a barrel (in the end of which you dropped the arrow) and a lock with a trigger, and that was really a spiteful, dangerous weapon. About my fifteenth year I had a real gun, a small, double-barrelled gun made by some ingenious blacksmith, I fancy. But it had fairly good shooting qualities—several times I brought down wild pigeons from the tree tops with it. Rabbits, gray squirrels, partridges, also fell before it. I bought it of a pedlar for three dollars, paying on the instalment plan, with money made out of maple sugar.

On the wooded west side of Old Clump we used to hunt rabbits—really the northern hare, brown in summer and white in winter. Their runways made paths among the mountain-maple bushes just below the summit. On the eastern side was a more likely place for gray squirrels, coons, and partridges. Foxes were at home on all sides and Old Clump was a favourite ground of the fox hunters. One day of early Indian summer, as we were digging potatoes on the lower side hill, our attention was attracted by someone calling from the edge of the woods at the upper side of the sheep lot. My brothers rested on their hoe handles a moment and I brushed the soil from my hands and straightened up from my bent attitude of picking up the potatoes. We all listened and looked. Presently we made out the figure of a man up by the edge of the woods and soon decided from his excited voice and gestures that he was calling for help. Finally, we made out that someone was hurt and the oxen and sled were needed to bring him down. It turned out to be a neighbour, Gould Bouton, calling, and Elihu Meeker, his uncle, who was hurt. They were fox hunting and Elihu had fired at the fox from the top of a high rock near the top of Old Clump and in his excitement had in some way slipped from the rock and fallen on the stones fifteen or twenty feet below and sustained serious injury to his side and back. With all possible speed the oxen and sled were got up there and after long waiting they returned to the house with Elihu aboard, groaning and writhing on a heap of straw. The injury had caused him to bleed from his kidneys. In the meantime Doctor Newkirk had been sent for and I remember that I feared Elihu would die before he got there. What a relief I felt when I saw the doctor coming on horseback, in the good old style, running his horse at the top of his speed! "Now," I said, "Elihu will be saved." He had already lost a good deal of blood, but the first thing the doctor did was to take more from him. This was in times when bleeding was about the first thing a doctor did on all occasions. The idea seemed to be that you could sap the strength of the disease by that means without sapping the strength of the man. Well, the old hunter survived the double blood-letting; he was cured of his injury and cured of his fox-hunting fever also.

He was a faithful, hard-working man, a carpenter by trade. He built our "new barn" in 1844 and put a new roof on the old barn. Father got out the timber for the new barn in old Jonas More's hemlocks and hauled it to the sawmill. Lanson Davids worked with him. They had their dinner in the winter woods. One day they had a pork stew and Father said he had never eaten anything in his life that tasted so good. He and Mother were then in the flower of their days and Lanson Davids said to him on this occasion: "Chauncey, you are the biggest hog to eat I ever saw in my life." "I was hungry," said Father.

We had "raisings" in those days, when a new building was put up. The timbers were heavy, often hewn from trees in the woods, set up, pinned together in what were called "bents." In a farmer's barn there were usually four bents, tied together by the "plates" and cross beams. I remember well the early summer day when the new barn was raised. I can see Elihu guiding the corner post of the first bent and when the men were ready calling out: "All together now," "set her up," "heave 'o heave, heave 'o heave," till the bent was in position.

One June when he was shingling the old barn he engaged me to pick him some wild strawberries. When I came in the afternoon with my four-quart pail nearly full he came down off the roof and gave me a silver quarter, or two shillings, as then called, and I felt very rich.

It is an open country, like an unrolled map, simple in all its lines, with little variety in its scenery, devoid of sharp contrasts and sudden changes and hence lacking in the element of the picturesque which comes from these things. It is a part of the earth's surface that has never been subject to convulsion and upheaval. The stratified rock lies horizontally just as it was laid down in the bottom of the Devonian Seas millions of years ago. The mountains and the valleys are the result of vast ages of gentle erosion, and gentleness and repose are stamped upon every feature of the landscape. The hand of time and the slow but enormous pressure of the great continental ice sheet have rubbed down and smoothed off all sharp angles, giving to the mountains their long sweeping lines, to the hills their broad round backs, and to the valleys their deep, smooth, trough-like contours. The level strata crop out here and there, giving to the hills the effect of heavy eyebrows. But occasionally it is more than that: in the mountains it is often like a cavernous mouth into which one can retreat several yards, where the imaginative farm boy loves to prowl and linger like the half savage that he is and dream of Indians and the wild, adventurous life. There were a few such cavernous ledges in the woods on my father's farm where one could retreat from a sudden shower, but less than a mile away there were two lines of them, one on Pine Hill and one on Chase's Hill, where the foundations of the earth were laid open, presenting a broken and jagged rocky front from ten to thirty or forty feet high, gnawed full of little niches and pockets and cavernous recesses by the never-dulled tooth of geologic time and affording dens and retreats where Indians and wild beasts often took refuge. As a boy how I used to haunt these places, especially on Sunday when young winter-green and black birch gave us an excuse to go to the woods. What an eternity of time was written in the faces of those rocks! What world-old forces had left their marks there! —in the lines, in the colours, in the huge dislocations and look of impending downfall of many of them, yet with a look of calm and unconquerable age that can be felt only in the presence of such survivals of the primaeval. I want no better pastime now, far from my boyhood as I am, than to spend part of a summer or autumn day amid these rocks. One passes from the sunny fields, where the cattle are grazing or the plough is turning the red furrow, into these gray, time-sculptured, monumental ruins, where the foundations of the everlasting hills are crumbling, and yet where the silence and the repose are like that of sidereal space. How relative everything is! The hills and the mountains grow old and pass away in geologic time as invariably as the snow bank in spring, and yet in our little span of life they are the types of the permanent and unchanging.

The phoebe bird loves to build its mossy nest in these shelving ledges, and once I found that one of our native mice, maybe the jumping mouse, had apparently taken a hint from her and built a nest of thistledown covered with moss on a little shelf three or four feet above the ground. Coons and woodchucks often have their dens in these ledges, and before the country was settled no doubt bears did also. In one place, under a huge ledge that projects twelve or fifteen feet, there is a spring to which cattle come from the near fields to drink. The old earth builders used material of very unequal hardness and durability when they built these hills, their contracts were not well supervised, and the result has been that the more rapid decay of the softer material has undermined the harder layers and led to their downfall. Every fifty or a hundred or two hundred feet in the Catskill formation the old contractors slipped in a layer of soft, slatey, red sandstone which introduces an element of weakness and that we everywhere see the effects of. One effect of this weakness has an element of beauty. I refer to the beautiful waterfalls that are sparsely scattered over this region, made possible, as nearly everywhere else, by the harder strata holding out after the softer ones beneath have eroded away, thus keeping the face of the falls nearly vertical.

The Catskill region is abundantly supplied with springs that yield the best water in the world. My father's farm had a spring in nearly every field, each one with a character of its own. What associations linger about each one of them! How eagerly we found our way to them in the hot haying and harvesting days!—the small, cold, never-changing spring in the barn-hill meadow under the beech tree, upon whose now decayed bowl half-obliterated initials of farm boys and hired men of thirty, fifty, and nearly seventy years ago may still be seen; the spring in the old meadow near the barn where the cattle used to drink in winter and where, with the haymakers, I used to drink so eagerly in summer; the copious spring in the bank at the foot of the old orchard which, in the severe drouths of recent years, holds out when other springs fail; the tiny but perennial spring issuing from under the huge tilted rock in the sumac field where the young cattle and the sheep of the mountain pasture drink and where we have all refreshed ourselves so many times; the spring from under a rocky eyebrow on the big side hill which is now piped to the house and which in my boyhood was brought in pine or hemlock "pump logs," and to which I have been sent so many times to clean the leaves off the tin strainer—what associations have we all of us with that spring! For over eighty years it has supplied the family with water, and not till the severe drouths of later years did it fail.

The old beech tree that stands above it is one of the landmarks of the farm. Once when a boy I saw a flock of wild pigeons disappear in its leafy interior, and then saw Abe Meeker, who worked for Father in 1840, shoot into it from the stone wall, six or seven rods below, and bring down four birds which he could not see when he fired. Three of them fell dead and one fell at his feet behind the stone wall. But I need not call the roll of all the fountains of my youth on the home farm—fountains of youth indeed! and fountain of grateful memories in my later years. I never pass any of them now but my footsteps linger by them and I clean them out if they are clogged and neglected and feel that here is a friend of other days whose face is as bright and youthful as ever.



MY FATHER

BY

JULIAN BURROUGHS

The earliest recollection that I have of Father was of one spring day when he was chasing and stoning the cat, our pet cat, who had caught a bluebird. I remember the fierce look in the cat's eyes, and her nose flattened over the back of blue, her nervously twitching tail, and the speed and strength with which Father pursued her, and the language he used, language that impressed me, at least, if not the cat, and which discredited the cat and her ancestry as well. As I remember it we rescued the bluebird, and there the picture fades. Just how Father himself looked then I do not know; doubtless, childlike, I accepted him as a matter of course, along with all the other interesting things in this world in which I was finding myself. Again I remember riding on his shoulder in the downstairs hall, as he skipped about with me, and of being face to face, on equal terms, with the hall lamp, and of telling Father that when I grew up I was going to be a king, and of Father telling me at once that they hung kings on a sour-apple tree. It was always a sour-apple tree, never a sweet one, used for hangings. So I was glad to relinquish the idea of being a king and to become instead a "finder-out of things." How Father did laugh at that! He had been telling me something of his readings in astronomy and the sciences, just at that time coming into their own, and I was so impressed and fired with emulation that I, too, declared for wanting to be "a finder-out of things," and Father would repeat it and laugh heartily. It is a joy to think of him as he was then, virile in body, full fleshed, active, leading in walking and skating and swimming—what a flood of memories! What an interest he took in all the things I did, and how often a most active part. One day in May I had gone out with our one shot of shad net, and was to try an experiment. I had told Father that I would row a ways up the river and throw out the net and then row on up to the mouth of Black Creek and fish for perch, and when the tide turned would row out and take up the net, which would catch the flood slack not far above. What he thought I do not know, for he went to Dick Martin, an experienced shad fisherman, and told him what I was going to do. Dick hastened to tell him, in alarm, that what I intended was impossible, that there was a row of old stakes out from the black barn just below the mouth of Black Creek and that my net would get fast on these and I would lose it, and perhaps come to harm besides. So Father walked the two miles, hurrying up along the steep and rocky shore, and found me just coming out from the creek. He told me what Dick had said and got into the boat and we rowed out to the net, which was acting very queerly.

"You're fast now, boy, it's just as Dick said," he exclaimed as I rowed as hard as I could for the long line of buoys. Never can I forget the hour of alarm and distress, for me, that followed. The tide turned and the loitering flood gave way to the sweeping ebb, the dark water from the creek came rushing down on us, the buoys swirled and twisted in the running water and began to disappear one by one. We quickly got hold of the end and I picked up as much as I could; then Father got hold and tried to pull the net loose. He pulled and pulled until he literally pulled the stern of the skiff under water.

"You'll have to cut the net, it is the only way," he said finally, red- faced and panting, so we did cut the net, leaving a middle section there on the old stake in the bottom of the river. There is no denying that it was thoughtful of him to come, and that he had my safety and welfare at heart. Though I was always cautious and wise to the way of the river, something might have happened and my bones might be there beside the old stake—and what a lot I would have missed!—or as Father once so aptly expressed it: "I'm not afraid to die, but I enjoy so much living!"

He was always cautioning me, and worrying about me when I was out on the river, especially at night, and yet he took chances that I would not take. In the early days here at Riverby there was no railroad on this side of the Hudson, and to get a train one must cross the river. In summer one hung out a white flag from West Park dock and Bilyou would row over for you, but when there was ice in the river one must walk or stay home. In zero weather it was only a matter of a long walk over the ice, often facing a blast of below-zero wind, but when the March thaws had begun one took one's life very lightly to venture on the ice. The thawing water cut away the ice from underneath, leaving no mark on the surface, weakening it in spots, and if one went through, the tide swept him under the ice, where the water was at least cold enough to chill one and make death easy. On such a day Father crossed the river on a crack, for, strange to say, one of the big cracks that always come in the ice had pushed or folded down, and not up, and the water had frozen over, making a streak of triple-thick ice, and on this streak he crossed the Hudson, the ice so far gone from the sun, so honeycombed and rotten, that he could stick his cane through on either side of his crack! Another time he was crossing in early April with his dog, and when in the middle of the river, which is a full half mile wide at Riverby, busy with his thoughts, he suddenly saw his dog running for the shore, which apparently was moving away rapidly toward New York! But the shores were standing eternally still; the ice it was that moved, and was moving up with the flood tide, moving just the width of a big canal that the ice harvesters had cut above. When the tide turned, about an hour later, all the ice went out of the river.

When first Father saw some smokeless powder he was surprised at its appearance, and would not believe it was powder, until he threw some on the hot stove. I used it in our old shotgun and he was much alarmed, yet he told me that in his hunt for Thomas's Lake, of which he speaks in "Wake Robin," he loaded his little muzzle-loading gun with an entire handful of powder and then, for he felt it would burst, he held it at arm's length over his head to fire. This he did time after time, in his attempt to signal to his companions. The little gun survived the ordeal and hangs now in the gun room. With it is the little cane gun, a small shotgun that looked exactly like a cane, but which was quite effective for small birds, and which he used when making collections of birds about Washington. Strangely enough for those days, it was against the law to shoot birds, and mounted guards enforced this law. Father would tell with glee how he would shoot a bird he wanted for his collection, and in a moment the guard would come rushing up, asking who fired the shot, and Father would tell him it was just over the rise of ground, or behind those trees, or something, and off would hurry the guard while Father picked up his bird and reloaded his cane. It seems queer to us now—to think of John Burroughs as shooting and mounting song birds, making collections to be set up on a tree behind glass, but he did, for in those days they were quite the proper thing, cases of them, fitting enough for museums, often being seen in private homes. I can remember taking lessons in taxidermy from Father, and of skinning and mounting wildfowl, and today there are a loon and a prairie chicken here in the house at Riverby that he mounted in those early years. The collections of birds he made are scattered far and wide or were destroyed long ago. All of them were shot with the little muzzle-loading cane gun or with a little muzzle-loading fowling piece: those were the days of the ramrod and wasps' or hornets' nests gathered and used for wadding, and the superstition, which Father often expressed, that if you spilled or dropped a shot in loading, it was your game shot, the one that would have killed and without which the shot would miss. I can see the fascinating-looking black powder now, scintillating as Father poured it from the palm of his short brown hand into the muzzle of the gun.

There was one quality which Father possessed to a marked degree and which I always envied him, a thing small in itself, yet which enabled him to accomplish what he did in literature, and that was the ability to lay aside the business or cares of life, as one would hang up one's hat, absolutely and completely, and turn to his writing. The world will think of him as a poet naturalist, as a gentle sage and philosopher, when he was in truth a literary craftsman, and one who could never give but a portion of his time and effort to his life's work until he was sixty years of age. I first remember him as a bank examiner. I remember his going away for trips to examine banks, of his packing his valise and putting on a white or "boiled" shirt, the gold cuff buttons, his combing his beard, the wonder and mystery of it all. Then he became a "mugwump" and the new party gave his bank-examining to someone else; and, as he expressed it, "I had to stir my stumps," and he took up the raising of fine grapes.

Just as his boyhood had the cow for its centre of interest, mine had the Delaware grape. And Father made a success of his vineyards. I can see him now summer pruning, he on one side of the row, I on the other, "pulling down" as we called the summer pruning, or he was stamping lids or tying up bundles of baskets. Many of the lids had sawdust on them which had to be blown or brushed off before they could be stamped. Father acquired the habit of blowing, and he got so used to it that he would blow anyway, whether or not the lid needed it; if it did not he would blow straight ahead and I would laugh at him for it, and he would raise his eyebrows and half smile, meaning, that it was something he could indulge himself in. He once wrote of his grandson:

"I had the rare good fortune to be born in the country upon a farm and to share in the duties and responsibilities of farm life. My poor grandson John is not so lucky in this respect and he has not had to pick up potatoes and stone and gather apples and husk corn and hoe corn and spread and rake hay and drive the cows and hunt up the sheep in the mountain and spread manure and weed the garden and clean the cow stables, and so on, and go two miles through snow-choked fields and woods to school in winter and have few books to read and see no illustrated papers or magazines. John has the movies by night and his bicycle by day and a graded school to attend and a hundred aids and spurs where I had none. My fate was better than John's and I can but hope he has advantages that I did not have that may offset the advantages I had."

In this case I know that time and distance lend enchantment, for of the hard work in the vineyards Father did very little—the cultivating with a horse on days so hot that the horse was covered with lather and the dust rose in a cloud over one's perspiration-soaked clothes, the days following the spray cart with the lime and blue vitriol flying in one's face and running down one's legs, the tying in March and early April until one's fingers were raw and one's neck ached from reaching up—of all these and other tasks he knew nothing. Often he said of himself that he was lazy; and, though what he accomplished in his life stands like a monument in one sense of the word, he was lazy. Routine work, a daily grind at tasks for which he had no liking, would have shortened his days and perhaps even embittered him. Yet with what eagerness he went at his writing! For sixty years and over he found his greatest joy in his craft—as he once wrote me, "There is no joy like it, when sap runs there is no fun like writing." As he said of his books in a preface to a new edition, "Very little real 'work' has gone into them." One day out at La Jolla, California, up on the hillside overlooking the blue Pacific there was a gathering in one of the biological laboratories and the school children came trooping in. Father was asked to talk to them and among other things he asked them if a bee got honey from the flowers. "No," he said, "the bee gets nectar from the flower, a thin sweetish liquid which the bee, by processes in its own body, turns into honey." I have always suspected that Father liked to think of himself as a bee, out in the sunshine and warmth, in the fields and woods, among the flowers, gathering delightful impressions of it all which with his handicraft he could preserve in an imperishable form that others might also enjoy. And does a bee really work? Is it not doing exactly what it enjoys or wants to do? Does it have to make any conscious effort to fare forth among the flowers? Does it have to keep on doing what it dislikes to do long after it is tired out? So whether the life of John Burroughs was one long life of happiness and lazy play, or whether it was one of hard work, depends, like so many other things, on the point of view. I like to think of his long and happy life as one in which he turned all work to play, and in so doing he accomplished mightily.

Often Father tried to account for himself, how he happened to break away from the life of his family and early environment so absolutely and completely and become, not a weak, easy-going, though picturesque farmer in the farther Catskills, but a man of letters, a unique and picturesque literary craftsman. "I had it in my blood, I guess," he once said. With it he had what most of us have, the love of the woods and fields and the hunting and fishing. Trout fishing, the most delightful of all, had for him a perennial charm, and bee-hunting, too, and camping out, exploring new streams and woods. All this was fostered and developed by his farm life and early associations, and then when he became vault keeper in the Treasury Department in Washington he was shut up away from it all with nothing to do but look at the steel doors. Almost without being able to do otherwise he began to live over again the delightful days he had spent afield by writing of them. He was like an exile dreaming of his native land. Nature has a trick of casting a spell over those who spend their days with her so that when the day is gone only the memories of the delights of it remain and these become ever more beautiful and highly coloured with time. To the homesick young man, shut up in the vault in Washington, the scenes of his native hills took on a beauty and charm they never could have done had he remained there among those very hills where his eyes and senses could drink their fill every hour. It seems to me like a lucky chance that his ambition to write, already manifest and firmly fixed, took the course it did, writing about Nature.

"I must have been a sport," he says of himself—a born word worshipper, a man fired with unquenchable literary ambition, a lover of the best of the world's books, born of parents who knew not the meaning even of the words. I doubt very much that any of his immediate family, that is of his own generation, read a line in any of his books. His sister told him not to write, that "it was bad for the head"—how different he was from them all is shown in an incident Mother once related, and which can be told only with a word of explanation. During the war he and Mother had gone "out home," as he always spoke of visiting the parents on the homestead, and during dinner Grandfather exclaimed: "I'd like to see Abe Lincoln hung higher than Haman and I'd like to have hold of the rope!" Father sat speechless with pain and amazement, then silently pushing back his plate he rose and silently walked from the room. Then Grandmother "went for" Grandfather. But Grandfather did not realize what he was saying, and he would have been one of the very last to have harmed Lincoln, or any one else for that matter. The incident shows how different those passionate, intense, and bitter-feeling times were from ours, and how the spread of the magazines and the illustrated papers has broadened and mellowed the feelings of the people.

Father often spoke of his joy when the Atlantic accepted his first article, the one on "Expression" which was attributed to Emerson— he felt a new world had opened up for him, new worlds to explore and conquer with unlimited possibilities. His ambition to write got a tremendous incentive. At that time he was teaching school at a small town near Newburgh and when Saturday came he wanted to go into the parlour for his day's work. That was the time of the supremacy of the parlour, the darkened room held sacred for special occasions, funerals, and Sunday company and such, and Mother had no notion of its order being disturbed and its sanctity profaned by such a frivolous thing as writing—she locked the door. I think Father took it as an insult, not to himself, but to his calling, a deadly insult to his god of literature, and in what to me was a fine and noble and justifiable frenzy he smashed and kicked the door into "smithereens." I applaud; I'm glad he did it; he proved himself worthy of his chosen god. Mother no doubt cried. Poor demolished door—a small and material sacrifice indeed for the great god of letters!

Those years were hard ones in many ways for Father, the years in the late '50's when he was teaching school and trying many things, trying to find himself and make a living and appease the material ambitions of Mother. One summer he spent on the old homestead and grew onions; the seed he used was poor, few came up, and a summer of hard work, for both him and Mother, came to nothing. For a time he studied medicine in the office of Doctor Hull near Ashokan, and there, sitting in the little office at a spot now just on the edge of the water of what is now the great Ashokan Reservoir, he wrote his poem, "Waiting." One cannot but marvel at the prophecy of it, the vision of the discouraged boy of twenty-five every line of which has had such a fulfilment. He tried several ventures, blindly groping, hoping for success which never came to any of them. One of his ventures was a share in a patent buckle from which he was to get rich, but from which he got losses and discouragement—in fact, he had borrowed money to go into it and on his non-payment he was arrested and brought up the river on a night boat. Waking when the boat stopped at Newburgh and finding his guard was asleep, he got up and dressed and went ashore. His arrest was not legal anyway, and soon the matter was settled. He continued to teach, and finally, in the early years of the war, drifted to Washington. A friend of his wanted him to come, saying there were many opportunities and also holding out the inducement that he could meet Walt Whitman. Finally he got a position in the Treasury Department and from Hugh McCulloch, Secretary of the Treasury, in his "Men and Measures of Half a Century," we get a picture of the young John Burroughs seeking a job, a picture that Father said was not accurate, but which at least shows how he impressed a man used to seeing many job-seekers:

One day a young man called at my office and said to me that he understood that the force of the bureau was to be increased, and that he should be glad to be employed. I asked him if he had any recommendations. "I have not," he replied; "I must be my own." I looked at his sturdy form and intelligent face, which impressed me so favourably that I sent his name to the Secretary, and the next day he was at work as a twelve-hundred-dollar clerk. I was not mistaken. He was an excellent clerk, competent, faithful, willing.

And Father has said that of the hundred dollars a month he received, he and Mother saved just half. And the real cost of living then was as high as it is now; the actual cost of food and clothing and the manner of living have changed. Father's first book: "Notes on Walt Whitman, Poet and Person," published in 1867, now long out of print, a small brown volume with gilt lettering, was brought out in those Washington days. The book was not a success and though Father took a loss on its publication, he did not have to deduct it from his income tax. Of all that life there in Washington he has spoken so much in his books, "Winter Sunshine," "Indoor Studies," "Whitman, a Study," and so on that I will leave it and return to the vineyard here on the banks of the Hudson.

It was in 1872 that Father and Mother came here and bought about a nine- acre place, sloping from the road down to the water, living for a time, nearly a year, in a small house up by the road, during which time they were building the stone house, the building of which Father has described in "Roof-Tree." He had wanted a stone house, and here was plenty of stone, "wild stone" as a native called them, to be picked up, weathered and soft in colouring, only a short haul and a few touches with the hammer or peen needed to make them into building stone. He has often spoken of Mother's first visit to her new home, just as the foundation was nicely started, and of her grief and disappointment when she saw the size of the building. The foundation of a house, open to the sky, gives no idea of the size of the finished building, and it was in vain that Father tried to explain this. "I showed her the plans," he often said, "so many feet this way and so many that, such a size to this room and such a size to that, but it was no use, she cried and took on at a great rate." Father was bank receiver then, getting three thousand a year, and on that he was building this big, three-story stone house. He took great pleasure in it—he loved to tell of the Irish mason who went off on a drunk just when he was working on the stone chimney. Disgusted at the delay Father went up, and with hammer and trowel went at the chimney himself, and the sobering mason could see him from Hyde Park, across the river. When he was sober enough to come back and go on with his work he carefully inspected what Father had done and exclaimed, "and you are a hondy mon, ye are."

The southwest bedroom on the third floor Father was to have for his room, his study, where he could write. This room he panelled to the ceiling with native woods: maple, oak, beech, birch, tulip, and others, and I like to think of his happy anticipation, his dreams of the happy hours he would spend in this room, and of the writing he would do. But he did no writing here, for a few years later he built the bark-covered study down on the edge of the bank, then a few years later yet he built Slabsides, two miles over the low mountain. It was there, especially in the study, that he did the bulk of all his literary work.

Mother was a materialist; she never rated literary efforts very high; she often seemed to think that Father should do the work of the hired man and then do his writing nights and holidays. She could see no sense in taking the best hours of the day for "scribbling," and it was only in the later years when Father had a steady income from his writings that her point of view softened. She was what they called in those days a "good housekeeper" and she kept it so well that Father had to move out for his working hours, first to the study, then two miles away. When it came to housework, Mother possessed the quality called inevitableness to an extraordinary degree. She had a way of fastening a cloth about her head, a sort of forerunner of the boudoir cap of to-day, a means of protecting her hair from any imaginary dust, and this became a symbol, a battle flag of the goddess of housecleaning. Father was ordered out of the library, where he did his writing, and his thread was rudely broken; it was a day when sap did not run. For a high-strung, temperamental being, hasty and quick tempered, I think he showed wonderful patience, a patience that does him great credit. And yet in many ways Mother was an invaluable helpmate, she was a balance wheel that kept their world moving steadily, and I am sure saved Father from many mistakes and extravagances.

It was only years afterward, when he began to ship grapes, that Father named his place "Riverby." He had been reading a book of adventure to me, Stevenson's "Black Arrow," and in it there was a place named "Shoreby," or "by-the-shore." This suggested the name of "Riverby," or "by-the-river," to Father for his place. So it was adopted and became the trademark, "Riverby Vineyards," an oval stamp with a bunch of grapes in the middle and the address below. It became the name of the place, the name of one of Father's books, and was stamped on the lid of every crate or basket of grapes.

Father was an absolutely honest man, honest not only in packing a crate of grapes, but honest as to his own weaknesses and shortcomings. I can never forget how he admired an exclamation attributed to General Lee at Gettysburg. Pickett had made his famous charge and his veterans had come back, a few of them, defeated, and Lee said to them, "It's all my fault, boys!" "That is the true spirit of greatness," Father said, thoughtfully. And when the Titanic went down in mid-ocean with such a loss of life, and the order was for the women and children first to the lifeboats, men to keep back, Father said: "That took real grit. I hope I'll never have to face such a crisis."

At another time the boys were stealing his grapes, the first Delawares, not yet ripe enough, and then scattering the bunches they could not eat along the road. Father wrapped himself in a waterproof and at dark sat down under one of the vines to wait. Strange to say, he went to sleep, and stranger still one of the boys did come, and came to the very vine under which Father was sleeping. He was instantly awake and, watching his chance, jumped up and grabbed the boy. There was a swift scrimmage, the boy breaking away and fleeing. As he went over the stone wall Father clinched him and they went over together, taking the top of the wall over on them. Father being hampered by his coat, the boy was able to break away and fled up the hill toward the road where he had left his bicycle. He was unable to get away on it, however, and ran away into the night, leaving his bicycle as hostage. In the morning when I came down I found Father like a boy with a new toy. "Come out in the wash-house and see my prisoner," he laughed, and could hardly contain himself for the fun of it all. I came, and there stood the bicycle, and Father danced a war dance about it. Later the boy came and owned up and insisted on paying something, but in all kindliness Father would not of course take any of the boy's hard-earned money. He simply explained the situation to him and I am sure the boy never came back, as he might have done if he had not been treated generously. At another time some boys from across the river were caught red-handed stealing grapes. After scaring them for a time, Father gave them some grapes and sent them home. He was always cautioning us about cutting grapes, to cut only such as we would be willing to eat ourselves not to mislead or cheat the purchaser. One of his first letters, written thirty years ago, is mainly about the vineyards—it is written on paper made to imitate birch bark, and written in a swift, up and down hand that is almost as easily read as the best printing:

Onteora Club, July 25, 1891.

DEAR JULIAN,

I want you to write me when you receive this if the dog has turned up yet. If he has not you better drive down to Bundy's again and see if he has been there. Also tell me if the hawk flies, etc. Has there been a heavy rain, and has it done any damage to the vineyard? It rained very hard here the night I arrived. If it has damaged the vineyard I will come back. Look about and see if there is any grape rot yet. I want Zeke to send me a crate of those pears there in the currants.... It is very pleasant up here, but I fear I will be dined and tead and drove and walked until I am sick. I have had no good sleep yet. Mr. Johnson of the Century is here. We sleep in a large fine tent. It is in the woods and is just like camping out, except that we do not have a bed of boughs. It is warm and rainy here this morning. Tell me if you and your mother are going out to Roxbury, or anywhere else. Tell Northrop to send on my letters if there are any. I have not received any yet. Tell me what Dude and Zeke have been doing.

Your affectionate father, JOHN BURROUGHS.

The dog spoken of was Dan, or Dan Bundy-ah, a pretty medium-sized dog that won Father's heart and was bought for two dollars, which seemed a big price for a dog then, of a workman who helped us in the vineyards. He was always running off home. "It breaks a dog all up to change his home, or rather household; it makes of him a citizen of the world," said Father. How he did love a nice dog! Even in his last illness he often spoke of the one we owned; he had a true feeling of comradeship for a dog.

The hawk referred to is the young marsh hawk we got from the nest and raised ourselves. I know it fell to me to supply this hawk with food: English sparrows, red squirrels, and small game, a ceaseless undertaking and one which took most of my time, so much so that Mother took me to task for it time and again. When later Father "wrote up" the hawk and got something for the article I felt that I should be paid for what I had been compelled to endure in the cause! "Fifty cents for every scolding I got," was what I demanded. "You are getting your pay now," Father replied as he watched me eat.

Did the rain do any damage to the vineyard?—Yes, that was a fear that was always present. The steep side hills would often wash very badly, the soil being carried down the hill, costing us much labour in bringing it back. When there was a slack time there was always dirt to drag up the steep slopes. I know one time some of it was carried up the hill by hand. We nailed two sticks for handles on a box and Charley and I spent days carrying this box full of dirt up a very steep spot—"just like two jackasses," Father exclaimed in fun. Though he could say in his poem—

"I rave no more 'gainst time or fate"

he did often rave against the weather, especially the "mad, intemperate," as he called them, summer showers. Once there was a hailstorm. We were "out home," and after supper Mother brought forth a telegram, saying, "I did not give you this until after you had eaten." Even I was conscious of the tactless way she did it, the household looking on. With drawn face Father slowly opened and read: "Hailstorm, grapes all destroyed." How limp Father felt! He said: "I had complimented myself when I looked at those grapes. I had seen several statements that grapes would bring a good price this fall." Well, we found that half of them could be saved and that the terrific hailstorm had extended over only two vineyards—the path of the storm not half a mile across in either direction, a curious freak, but one that in ten minutes took away all profits for the year.

If I can invent a phrase I will say that Father had the pride of humility; that is, he had the true spirit of the craftsman—pride in and for his work, and not pride of self. Nothing was too good for his art, nothing too poor for himself. The following letter, written twenty-eight years ago, gives us a glimpse of himself as he was then, alone and introspective. There evidently had been a family jar, something that came far too frequently, and Father was alone here at Riverby.

West Park, July 24, [1893].

MY DEAR JULIAN,

Your letter is rec'd. Glad you are going to try the hay field. Don't try to mow away. But in the open air I think you can stand it. It is getting very dry here. I think you had a fine shower Saturday night about eight o'clock. I stood on the top of Slide Mountain at that hour all alone and I could look straight into the heart of the storm and when it lightened I could see the rain sweeping down over the Roxbury hills. The rain was not heavy on Slide and I was safely stowed away under a rock. I left here Friday afternoon, went up to Big Indian where I stayed all night. I found Mr. Sickley and his family boarding there at Dutchers. Saturday I tried to persuade Mr. S. to go with me to Slide, but he had promised his party to go another way. So I pushed on alone with my roll of blankets on my back. I was very hot and I drank every spring dry along the route. I reached the top of Slide about two o'clock and was glad after all to have the mountain all to myself. It is very grand. I made myself a snug camp under a shelving rock. Every porcupine on the mountain called on me during the night, but I slept fairly well. I stayed till noon on Sunday, when I went down to Dutchers. I made the trip easily and without fatigue, tramping 13 miles that hot Saturday with my traps. Big Indian valley is very beautiful. Monday morning Mr. Sickley walked down to the station with me and I got home on the little boat, well paid for my trip. I doubt if I come up to Roxbary now, I fear the air will not agree with me. Do not follow your mother's example in one respect, that is, do not think very highly of yourself and very meanly of other people; but rather reverse it—think meanly of yourself and well of other people— think anything is good enough for yourself and nothing too good for others. The berries are about done—too dry for them. I may go to Johnsons and Gilders, am not in the mood yet. Write me when you get this. Love to all.

Your affectionate father, JOHN BURROUGHS.

In these early letters to me he always signed his name in full, something he never did later.

The blankets were two army blankets, of a blue-gray with two blackish stripes at each end: they were smoke-scented from a hundred camp fires and there were holes burned in them from sparks. They had been in many woods and forests.

The berries so lightly spoken of were those of a large patch below the study, a venture which Father made in small fruit and which he was glad enough not to repeat. The berries were too insistent in their demands; they just had to be picked over every day or they wept little reddish tears and became too soft to be shipped. When Father bought the place it was nearly all out in red berries—the old Marlboroughs and Antwerps and Cuthberts, and Father continued them until they tried his patience beyond endurance.

In winter there were no grapes or berries and for a time Father went on some lecture trips, but only for a time, for he was too nervous, too easily embarrassed, too excitable for lecturing. It took too much out of him. Somewhere, something unpleasant happened, and for a long time afterward he did not give a formal lecture, if he ever did make a formal address.

He told one of his audiences that Emerson said we gain strength by doing what we do not like to do, and everyone laughed, for it was exactly the way Father felt about his lecturing. Nevertheless, he seemed to have a pretty good time while on a lecture trip, as the following letter, written when away lecturing, will show:

Cambridge, Mass., Feb. 6, '96.

MY DEAR JULIAN,

Things have gone very well with me so far. I reached Boston Sunday night at 9:05. I went to the Adams house that night. Monday at 3 P. M. I went out to Lowell and spoke before the women—a fine lot of them. I got along very well. One of them took me home to dinner. I came back to the Adams house at 9 o'clock. Tuesday night I went home with Kennedy and stayed all night. Wednesday I came out to Cambridge to the house of Mrs. Ole Bull, who had sent me an invitation. I am with her now: it is raining furiously all day. To-night I am to speak before the Procopeia club, and to-morrow night before the Metaphysical Society. I met Clifton Johnson in Boston and I am going to his place on Saturday and may stay over Sunday or I may come home on the 5:04 train Sunday.... I saw some Harvard professors last night. I hope you and your mother keep well and live in peace and quiet. Love to you both.

Your affectionate father, JOHN BURROUGHS.

One of the enemies we had to fight in the vineyard was the rot, the black rot, an imported disease of the grape that for a few years swept everything. Then spraying with the Bordeaux mixture of lime and copper sulphate checked and finally stopped it altogether—but it was the early sprayings that counted. One year I remember Father neglected this, in his easy, optimistic way, and later, when the rot began, spraying was in vain, and I know that I took him to task for it, to my regret now. The following letter speaks of this and of my going to college, something we did not consider until the last moment. Father, not being a college man, had not thought of it:

Lee, Mass., July 21 [1897].

DEAR JULIAN,

I rec'd your letter this morning. I am having a nice time here, but think I shall go back home this week, as the rot seems to be working in the Niagaras quite badly, and the rain and heat continue. Mr. Taylor is dead and buried. He died the day I left (Friday). Rodman likes Harvard very much and says he will do anything he can for you He says if you want to mess in Memorial Hall you ought to put your name down at once. There is a special Harvard student here, a Mr. Hickman, who is tutoring Mr. Gilder's children. I like him very much. He is in the Lawrence Scientific School—about your age and a fine fellow—from Nova Scotia. I have been to the Johnsons at Stockbridge. Owen is in love with Yale and wants you to come there. Owen will be a writer, he has already got on the Yale "Lit." He is vastly improved and I like him much. We had a five mile walk together yesterday. Rodman I think will be a journalist. He is already one of the editors of a Harvard paper—"The Crimson" I think. The country here is much like the Delaware below Hobart. I shall stop at Salisbury to visit Miss Warner and then home Friday or Saturday. I will write to my publishers to send you Hill's Rhetoric. I think you better come home early next week and stop with me at SS. Love to all.

Your loving father,

JOHN BURROUGHS.

If the grapes fail we will try to raise the money for your Harvard expenses. At the end of 1898, I expect to get much more money from my books—at least $1,500 a year.

This last was in pencil, a postscript. Evidently Father had the grape rot in mind, but at this date, July 21st, the die was cast; there was nothing one could do then. If they had been properly sprayed in May and June one could laugh at the black rot, but very likely Father had not attended to it; that is, he had made the hired man spray. He had other fish to fry, as he often said. To me the marvel of it all is that he had so many irons in the fire and was always able to write. The different properties that Father accumulated in his lifetime were alone enough to take all his time were it not for his happy nature and wonderful faculty of being able to put them aside when the muse nudged his elbow.

First he had the place here, Riverby, to which he added another nine acres later, clearing and ditching it all and getting it all out in the best grapes, the ones that made the most work and trouble: Delawares, Niagaras, Wordens, and Moore's Early. There were other kinds tried, the once famous Gaertner, Moore's Diamond, the Green Mountain or Winchell, and so on. And currants, too, acres of them set under and between the rows of grapes, and Bartlett pears, and peaches. As I write, a picture comes to mind of Father up in a peach tree, on a high step-ladder, picking peaches, and of some girls with cameras taking his picture and all laughing and the girls exclaiming; "At the mercy of the Kodakers"— and Father enjoying the joke and picking out soft peaches for them. He liked to pick peaches. The big handsome fruit in its setting of glistening green leaves appealed to him, and as he said, "When I come to one too soft to ship I can eat it." I so vividly remember our carrying the filled baskets to the dock where they were shipped to town and Father being ahead with a basket on his shoulder and of his stumbling and going headlong, his head hanging over the steep ledge of rocks, the basket bursting in its fall and the peaches going far and wide over the rocks below. We gathered up the peaches, and Father was not hurt, though he fell so close to the top of the steep ledge that his head and shoulder hung over and his face got red in his struggle to hold himself back.