These boxes were frequently of costly materials, veneered with rare woods, or made of ebony, inlaid with ivory, painted with various devices, or stained to imitate materials of a valuable nature; and the mode of fastening the lid, and the curious substitute for a hinge given to some of them, show the former was entirely removed, and that the box remained open, while used.

Knobs of ebony, or other hard wood, were very common. They were covered with great care, and inlaid with ivory and silver.



Some boxes were made with a pointed summit, divided into two parts, one of which alone opened, turning on small pivots at the base, and the two ends of the box resembled in form the gable ends, as the top, the shelving roof, of a house. The sides were, as usual, secured by glue and nails, generally of wood, and dove-tailed, a method of joining adopted in Egypt at the most remote period; but the description of these belongs more properly to cabinet work, as those employed for holding the combs, and similar objects, to the toilet.

Some vases have been found in boxes, made of wicker-work, closed with stoppers of wood, reed, or other materials, supposed to belong either to a lady's toilet or to a medical man; one of which, now in the Berlin Museum, has been already noticed.

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FURNITURE.

In the furniture of the houses the Egyptians displayed considerable taste; and there, as elsewhere, they studiously avoided too much regularity, justly considering that its monotonous effect fatigued the eye. They preferred variety both in the arrangement of the rooms and in the character of their furniture, and neither the windows, doors, nor wings of the house, exactly corresponded with each other. An Egyptian would, therefore, have been more pleased with the form of our Elizabethan, than of the box-shaped rooms of later times.

In their mode of sitting on chairs they resembled the modern Europeans rather than Asiatics, neither using, like the latter, soft divans, nor sitting cross-legged on carpets. Nor did they recline at meals, as the Romans, on a triclinium, though couches and ottomans formed part of the furniture of an Egyptian. When Joseph entertained his brethren, he ordered them to sit according to their ages. Egyptians sometimes sat cross-legged on the ground, on mats and carpets, or knelt on one or both knees; these were rather the customs for certain occasions, and of the poorer classes. To sit on their heels was also customary as a token of respect in the presence of a superior, as in modern Egypt; and when a priest bore a shrine before the deity he assumed this position of humility; a still greater respect being shown by prostration, or by kneeling and kissing the ground. But the house of a wealthy person was always furnished with chairs and couches. Stools and low seats were also used, the seat being only from 8 to 14 inches high, and of wood, or interlaced with thongs; these, however, may be considered equivalent to our rush-bottomed chairs, and probably belonged to persons of humbler means. They varied in their quality, and some were inlaid with ivory and various woods.

Those most common in the houses of the rich were the single and double chair (answering to the Greek thronos and diphros), the latter sometimes kept as a family seat, and occupied by the master and mistress of the house, or a married couple. It was not, however, always reserved exclusively for them, nor did they invariably occupy the same seat; they sometimes sat like their guests on separate chairs, and a diphros was occasionally offered to visitors, both men and women.

Many of the fauteuils were of the most elegant form. They were made of ebony and other rare woods, inlaid with ivory, and very similar to some now used in Europe. The legs were mostly in imitation of those of an animal; and lions' heads, or the entire body, formed the arms of large fauteuils, as in the throne of Solomon (I Kings, x. 19). Some, again, had folding legs, like our camp-stools; the seat was often slightly concave; and those in the royal palace were ornamented with the figures of captives, or emblems of dominion over Egypt and other countries. The back was light and strong, and consisted of a single set of upright and cross bars, or of a frame receding gradually and terminating at its summit in a graceful curve, supported from without by perpendicular bars; and over this was thrown a handsome pillow of colored cotton, painted leather, or gold and silver tissue, like the beds at the feast of Abasuerus, mentioned in Esther, or like the feathered cushions covered with stuffs and embroidered with silk and threads of gold in the palace of Scaurus.

Seats on the principle of our camp-stools seem to have been much in vogue. They were furnished with a cushion, or were covered with the skin of a leopard, or some other animal, which was removed when the seat was folded up; and it was not unusual to make even head-stools, or wooden pillows on the same principle. They were also adorned in various ways, bound with metal plates, and inlaid with ivory, or foreign woods; and the wood of common chairs was often painted to resemble that of a rarer and more valuable kind.

The seats of chairs were frequently of leather, painted with flowers and fancy devices; of interlaced work made of string or thongs, carefully and neatly arranged, which, like our Indian cane chairs, were particularly adapted for a hot climate; but over this they occasionally placed a leather cushion, painted in the manner already mentioned.

The forms of the chairs varied very much; the larger ones generally had light backs, and some few had arms. They were mostly about the height of those now used in Europe, the seat nearly in a line with the bend of the knee; but some were very low, and others offered that variety of position which we seek in the kangaroo chairs of our own drawing-room. The ordinary fashion of the legs was in imitation of those of some wild animal, as the lion or the goat, but more usually the former, the foot raised and supported on a short pin; and, what is remarkable, the skill of their cabinet-makers, even before the time of Joseph, had already done away with the necessity of uniting the legs with bars. Stools, however, and more rarely chairs, were occasionally made with these strengthening members, as is still the case in our own country; but the drawing-room fauteuil and couch were not disfigured by so unseemly and so unskillful a support.

The stools used in the saloon were of the same style and elegance as the chairs, frequently differing from them only in the absence of a back; and those of more delicate workmanship were made of ebony, and inlaid, as already stated, with ivory or rare woods. Some of an ordinary kind had solid sides, and were generally very low; and others, with three legs, belonged to persons of inferior rank.

The ottomans were simple square sofas, without backs, raised from the ground nearly to the same level as the chairs. The upper part was of leather, or a cotton stuff, richly colored, like the cushions of the fauteuils; the base was of wood painted with various devices; and those in the royal palace were ornamented with the figures of captives, the conquest of whose country was designated by their having this humiliating position. The same idea gave them a place on the soles of sandals, on the footstools of a royal throne, and on the walls of the palace at Medeenet Haboo, in Thebes, where their heads support some of the ornamental details of the building.

Footstools also constituted part of the furniture of the sitting-room; they were made with solid or open sides, covered at the top with leather or interlaced work, and varied in height according to circumstances, some being of the usual size now adopted by us, others of inconsiderable thickness, and rather resembling a small rug. Carpets, indeed, were a very early invention, and they are often represented sitting upon them, as well as on mats, which are commonly used in their sitting-rooms, as at the present day, and remnants of them have been found in the Theban tombs.

Their couches evinced no less taste than the fauteuils. They were of wood, with one end raised, and receding in a graceful curve; and the feet, as in many of the chairs, already described, were fashioned to resemble those of some wild animal.

Egyptian tables were round, square, or oblong; the former were generally used during their repasts, and consisted of a circular flat summit, supported like the monopodium of the Romans, on a single shaft, or leg, in the centre, or by the figure of a man, intended to represent a captive. Large tables had usually three or four legs, but some were made with solid sides; and though generally of wood, many were of metal or stone; and they varied in size, according to the purposes for which they were intended.

Of the furniture of their bed-rooms we know little or nothing; but that they universally employed the wooden pillow above alluded to is evident, though Porphyry would lead us to suppose its use was confined to the priests, when, in noticing their mode of life, he mentions a half cylinder of well polished wood "sufficing to support their head," as an instance of their simplicity and self-denial. For the rich they were made of Oriental alabaster, with an elegant grooved or fluted shaft, ornamented with hieroglyphics, carved in intaglio, of sycamore, tamarisk, and other woods of the country; the poor classes being contented with a cheaper sort, of pottery or stone. Porphyry mentions a kind of wicker bedstead of palm branches, hence called bais, evidently the species of framework called kaffass, still employed by the modern Egyptians as a support to the divans of sitting rooms, and to their beds. Wooden, and perhaps also bronze, bedsteads (like the iron one of Og, King of Bashan), were used by the wealthier classes of the ancient Egyptians; and it is at least probable that the couches they slept upon were as elegant as those on which their bodies reposed after death; and the more so, as these last, in their general style, are very similar to the furniture of the sitting-room.

The oldest specimen of a bedstead is that mentioned by Homer as joined together by Odysseus in his own house. He had cut off the stem of an olive-tree a few feet from the ground, and joined to it the boards of the bed, so that the trunk supported the bed at the head. It therefore was immovable. The antique bed must be considered as the prolongation of the diphros. The cross-legged diphros prolonged became the folding bed; that with perpendicular legs the couch. The former could easily be moved and replaced; they are perhaps identical with the beds frequently mentioned in the "Odyssey," which were put into the outer hall for guests. One of them is shown as the notorious bed of Prokrustes in a picture on a vase. The diphros corresponds to the couch resting on four legs, at first without head and foot-board, which were afterwards added at both ends. By the further addition of a back on one of the long sides, it became what we now call a chaise longue or sofa. This sleeping kline was no doubt essentially the same as that used at meals. The materials were, besides the ordinary woods, maple or box, either massive or veneered. The legs and backs, and other parts not covered by the bed clothes, were carefully worked. Sometimes the legs are neatly carved or turned, sometimes the frames are inlaid with gold, silver, and ivory, as is testified in the "Odyssey," and elsewhere.

The bedding mentioned in Homer did not consist of sumptuous bolsters and cushions, as in later times. It consisted, even amongst the richer classes, first of all of the blankets of a long-haired woolen material, or perhaps a kind of mattress. Hides, as spread by the poor on the hard floor, were sometimes put under the blankets, and other additional blankets, so as to soften the couch. The whole was covered with linen sheets. The light blankets served to cover the sleeper, who sometimes used his own dress for this purpose; sometimes they consisted of woolen blankets woven for the purpose. After Homer's time, when Asiatic luxury had been introduced into Greece, a mattress was placed immediately on the bed-straps. It was stuffed with plucked wool or feathers, and covered with some linen or woolen material. Pillows, like the mattresses stuffed with wool or feathers, were added to complete the bedding, at least in more luxurious times. (The cut on page 78 gives a good idea of the looks of an ancient Roman and Grecian bed.) Of a similar kind were the klinai placed in the sitting-rooms, lying on which, in a half-reclining position, people used to read, write and take their meals. They were covered with soft blankets of gorgeous colors, while one or more cushions served to support the body in its half-sitting position, or to prop the left arm.

Tables were used by the ancients chiefly at meals, not for reading and writing. The antique tables, either square with four legs, or circular or oval with three connected legs, afterwards with one leg, resemble our modern ones, but for their being lower. Mostly their slabs did not reach higher than the kline; higher tables would have been inconvenient for the reclining person. In Homeric and even in later times, a small table stood before each thronos. The use of separate dishes for each guest is comparatively new. Originally the meats were brought in on large platters, divided by the steward, and each portion put on the bare table. In want of knives and forks the fingers were used. The pastry was put in baskets by the tables. Whether the Homeric tables were as low as the later ones, when lying instead of sitting had become the custom, we must leave undecided, in want of sculptural evidence. The legs of the tables were carefully finished, particularly those of the tripods, which frequently imitated the legs of animals, or at least had claws at their ends. The four-legged tables were more simple in design. The material was wood, particularly maple; later on, bronze, precious metals, and ivory were introduced.

For the keeping of articles of dress, valuable utensils, ornaments, bottles of ointment, and documents, larger or smaller drawers and boxes were used. Chests of drawers and upright cupboards with doors seem to have been unknown in earlier times; only in few monuments of later date (for instance in the wall-painting of a shoemaker's workshop at Herculaneum) we see something resembling our wardrobe. The wardrobes mentioned by Homer doubtless resembled our old-fashioned trunks. The surfaces showed ornaments of various kinds, either cut from the wood in relief or inlaid with precious metal and ivory. Some smaller boxes with inlaid figures or painted arabesques are shown from pictures on vases. The ornamentation with polished nails seem to have been very much in favor—a fashion re-introduced in modern times. The most celebrated example of such ornamentation was the box of Kypselos, in the opisthodomos of the temple of Hera at Olympia. It dates probably from the time when the counting by Olympiads was introduced, and served, according to Botticher, for the keeping of votive tapestry and the like. According to Pausanias, it was made of cedar-wood, and elliptic in shape. It was adorned with mythological representations, partly carved in wood, partly inlaid with gold and ivory, encircling the whole box in five stripes, one over the other.

Locks, keys and bolts, known at an early period for the closing of doors, were later applied to boxes, as is sufficiently proved by the still-existing small keys fastened to finger-rings, which, although all of Roman make, were most likely not unknown to the Greeks. For doors these would have been too small.

The furniture of Greek houses was simple, but full of artistic beauty. This was particularly displayed in vessels for the keeping of both dry and fluid stores, as were found in temples, dwellings and even graves. Only the last-mentioned have been preserved to us. Earthen vessels are the most numerous. The invention of the potter's wheel is of great antiquity, and was ascribed by the Greeks in different places to different mythical persons. The Corinthians named Hyperbion as its inventor. In the Kerameikos, the potters' quarter of Athens, Keramos, the son of Dionysos and Ariadne, was worshiped as such. The name of the locality itself was derived from this "heros eponymos." Next to Corinth and Athens (which latter became celebrated for earthen manufactures, owing to the excellent clay of the promontory of Kolias), AEgina, Lakedaemon, Aulis, Tenedos, Samos and Knidos were famous for their earthenware. In these places the manufacture of painted earthenware was concentrated; thence they were exported to the ports of the Mediterranean and the Black Sea for the markets of the adjoining countries. Owing to the beautiful custom of the ancients of leaving in the graves of the dead the utensils of their daily life, a great many beautiful vessels have been preserved which otherwise would have shared the destruction of the dwellings with much less fragile implements. From the pictures on these vases we derive, moreover, valuable information as to the public and private habits of the Greeks. The greatest number of graves in their original condition, and filled with vessels, are found in Italy.



Good, particularly red, clay was in demand for superior goods, and of this the promontory of Kolias, near Athens, furnished an unlimited supply. The potter's wheel was in use at a very early period. On it were formed both large and small vessels, with the difference, however, that of the former the foot, neck, and handles were formed separately, and afterwards attached, as was also the case in small vessels with widely curved handles.

In order to intensify the red color the vessel was frequently glazed and afterwards dried and burnt on the oven. The outlines of the figures to be painted on the vase were either cut into the red clay and filled up with a brilliant black varnish, or the surface itself was covered with the black varnish up to the contours, in which case these stood out in the natural red color of the clay.

The first mentioned process was the older of the two, and greater antiquity is, therefore, to be assigned to vessels with black figures on a red ground. In both kinds of paintings draperies or the muscles of nude figures were further indicated by the incision of additional lines of the color of the surface into the figures. Other colors, like dark red, violet, or white, which on close investigation have been recognized as dissolvable, were put on after the second burning of the vessel.

About the historic development of pottery we know nothing beyond what may be guessed from the differences of style. As we said before, figures of a black or dark-brown color painted on the natural pale red or yellowish color of the clay indicate greater antiquity. The black figures were occasionally painted over in white or violet. These vessels are mostly small and somewhat compressed in form; they are surrounded with parallel stripes of pictures of animals, plants, fabulous beings, or arabesques. The drawings show an antiquated stiff type, similar to those on the vessels recently discovered at Nineveh and Babylon, whence the influence of Oriental on Greek art may be inferred. This archaic style, like the strictly hieratic style in sculpture, was retained together with a freer treatment at a more advanced period. As a first step of development we notice the combination of animals and arabesques, at first with half-human, half-animal figures, soon followed by compositions belonging mostly to a certain limited circle of myths. The treatment of figures shows rigidity in the calm, and violence in the active, positions. The Doric forms of letters and words on many vases of this style, whether found in Greece or Italy, no less than the uniformity of their technique, indicate one place of manufacture, most likely the Doric Corinth, celebrated for her potteries; on the other hand, the inscriptions in Ionian characters and written in the Ionian dialect on vessels prove their origin in the manufactures of the Ionian Euboea and her colonies. The pictures on these vases, also painted in stripes, extend the mythological subject-matter beyond the Trojan cycle to the oldest epical myths, each story being represented in its consecutive phases.

The latter vases form the transition to the second period. The shapes now become more varied, graceful, and slender. The figures are painted in black, and covered with a brilliant varnish; the technique of the painting, however, does not differ from that of the first period. The outlines have been neatly incised and covered up with black paint; the details also of draperies and single parts of the body are done by incision, and sometimes painted over in white or dark red. The principle seems to be that of polychrome painting, also applied in sculpture. Single parts of the armor, embroideries, and patterns of dresses, hair, and beards of men, the manes of animals, etc., are indicated by means of dark red lines. This variety of color was required particularly for the draperies, which are stiff and clumsily attached to the body. The same stiffness is shown in the treatment of faces and other nude parts of the body, as also in the rendering of movements. The faces are always in profile, the nose and chin pointed and protruding, and the lips of the compressed mouth indicated only by a line. Shoulders, hips, thighs, and calves bulge out, the body being singularly pinched. The grouping is equally imperfect. The single figures of compositions are loosely connected by the general idea of the story. They have, as it were, a narrative character; an attempt at truth to nature is, however, undeniable.

The subjects are taken partly from the twelve-gods cycle (like the frequently-occurring birth of Athene, Dionysian processions, etc.), or from Trojan and Theban myths; partly also from daily life, such as chases, wrestlings, sacrifices, symposia and the like. To this class belong most of those large Panathenaic prize-vases, which are of such importance for our knowledge of gymnastic competitions.

In our third class the figures appear in the natural color of the surface, which itself has been painted black. The character of the figures in consequence appears gay and lively. Both styles seem at one time to have existed together, for we find them used severally on two sides of one and the same vessel, till at last the painting of black figures was disused entirely. The drawings now become more individual, and are freed from the fetters of conventional tradition—a proof of the free development of both political and artistic feelings, even among the lower classes of artificers. The specimens of the third class show the different stages of this process of liberation. At first the figures are somewhat hard, and the drapery, although following the lines of the body more freely than previously, shows still traces of archaic severity of treatment; the details, indicated by black lines, are still carefully worked out. For smaller folds and muscles, a darker shade of the red color is used; wreaths and flowers appear dark; red white is used only in few cases—for instance, for the hair of an old man. The composition shows greater concentration and symmetry in the grouping, according to the conditions of the space at disposal. The figures show a solemn dignity, with signs, however, of an attempted freer treatment.



Kramer justly calls this period that of the "severe style," and compares it with the well-known "AEginetic" style in sculpture. The further development of the "severe style" is what Kramer calls the "beautiful style," in which grace and beauty of motion and drapery, verging on the soft, have taken the place of severe dignity. In high art this transition might be compared to that from Perugino's school to that of Raphael, or, if we may believe the ancient writers, from the school of Polygnotos to that of Zeuxis and Parrhasios.

The form of the vessels themselves next calls for our attention. The vases, two-handled amphorai and krateres, found most frequently during this period, are slender and graceful. Together with them we meet with beautifully modeled drinking-horns, and heads or whole figures, used to put vessels upon. The variety of forms, and the largeness of some vessels, overloaded as they were with figures, soon led to want of care in the composition. The moderation characteristic of the "beautiful style" was soon relinquished for exaggerated ornamentation, combined with a preference for representing sumptuous dresses and the immoderate use of white, yellow, and other colors. This led gradually to the decadence of pottery.

In some Etruscan cities earthenware was manufactured by local artists working after Greek patterns. The figures are distinguished from genuine Greek work by the contours being incised very deeply and filled up with red color. The clay also is coarser. The compositions show an admixture of local myths and usages, not to mention Etruscan inscriptions.

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VASES.

Painted vases may be considered as the most curious, the most graceful, and the most instructive remains that have come down to us from ancient times. The beauty of the forms, the fineness of the material, the perfection of the varnish, the variety of the subjects, and their interest in an historical point of view give painted vases a very important place among the productions of the arts of the ancients. Painted vases have been collected with great eagerness ever since they have been known, and the most remarkable have been engraved by celebrated artists, and explained by profound archaeologists. Modern art and archaeology have obtained from them beautiful models and important information. They were known for the first time in the seventeenth century.

Painted vases were, to a considerable extent, objects of traffic and of export from one country to another. They may be generally traced to Athens as the original place of exportation. Corinth also exported vases, for the products of Corinthian potters have been found in Sicily and Italy, and there can be no doubt that Corinth had established an active trade in works of art with the Greek colonies all over the Mediterranean. Athenian vases were carried by the Phoenicians, the commercial traders of the ancient world, as objects of traffic to the remotest parts of the then known world. In the Periplus of Scylax, the Phoenicians are mentioned as exchanging the pottery of Athens for the ivory of Africa. They were, in fact, the ornamental china of the ancient world.



Etruscan.—The potter's art was introduced into Etruria by Demaratus of Corinth, who, flying from that city, took up his abode at Tarquinii, the modern Corneto, where vases in the most archaic style, resembling those of Corinth, or those called Doric, have been found. Vases, the Etruscan origin of which can not be disputed, have been found at Volterra, Tarquinii (Corneto), Perugia, Orvieto, Viterbo, Aquapendente, and other towns of ancient Etruria. The clay of which they are made is of a pale or reddish yellow, the varnish is dull, the workmanship rather rude, the ornaments are devoid of taste and elegance, and the style of the figures possesses all those characteristics already assigned to that of the Etruscans. The figures are drawn in black on the natural color of the clay; sometimes a little red is introduced on the black ground of the drapery. It is by the subject chiefly that the Etruscan vases are distinguished from the Greek vases. On the former, the figures are in the costume peculiar to ancient Italy; the men and the heroes are represented with their beards and hair very thick; the gods and genii have large wings; monstrous combinations not capable of explanation by Hellenic myths; we may also observe divinities, religious customs, attributes, manners, arms, and symbols, different from those of Greece. Etruscan deities, such as Charun with his mace, denote their Etruscan origin; the subjects of the vases are, however, generally derived from Greek mythology, treated in a manner consonant to the Etruscan taste, and to their local religion, while their drawing is of the coarsest kind. If an inscription in Etruscan characters, traced invariably from right to left, accompanies the painting, certainty with regard to their origin may be considered as complete. It is true that the greater number of the letters of the ancient Greek alphabet are of the same form as those of the Etruscan alphabet; but there are in the latter some particular characters which will prevent any confusion. The names of the personages on the vases are spelt differently from those on the Greek, as Ainas for Ajax, Atreste for Adrastus, Akle for Achilles, Alesti for Alcestis, etc. We must also observe, that Etruscan painted vases are very rare, and are but few in number, compared with those for which we are indebted to the arts of Greece.



Greek.—The paste of these vases is tender, easily scratched or cut with a knife, remarkably fine and homogeneous, but of loose texture. When broken, it exhibits a dull opaque color, more or less yellow, red or grey. It is composed of silica, alumina, carbonate of lime, magnesia and oxide of iron. The color depends on the proportions in which these elements are mixed; the paler parts containing more lime, the red more iron. The exterior coating is composed of a particular kind of clay, which seems to be a kind of yellow or red ochre, reduced to a very fine paste, mixed with some glutinous or oily substance, and laid on with a brush; great difference is observable in the pastes of vases coming from widely separated localities, owing either to their composition or baking. The paste of the early vases of Athens and Melos is of a very pale red; that of vases of the Doric or Corinthian style is of a pale lemon color. At the best period of the art, the paste is of a warm orange red; but Lucanian and Apulian vases are of a paler tone. The Etruscan painted vases of all ages are of a pale red tone, with a much greater proportion of white, which appears to be owing to the greater proportion of chalk used in preparing the paste.

The earliest vases were made with the hand, while those of a later period were made with the wheel; the wheel, however, is a very early invention. Among the Egyptians and Greeks it was a low, circular table, turned with the foot. Representations of a potter turning the wheel with his foot, occur on painted vases of an early date. With this simple wheel the Greeks effected wonders, producing shapes still unrivalled in beauty.

After the vases had been made on the wheel, Dr. Birch writes, they were duly dried in the sun, and then painted; for it is evident that they could not have been painted while wet. The simplest and probably the most common, process was to color the entire vase black. The under part of the foot was left plain. When a pattern was added, the outline, faintly traced with a round point on the moist clay, was carefully followed by the painter. It was necessary for the artist to follow his sketch with great rapidity, since the clay rapidly absorbed the coloring matter, and the outline was required to be bold and continuous, each time that it was joined detracting from its merit. A finely-ground slip was next laid upon a brush, and the figures and ornaments were painted in. The whole was then covered with a very fine siliceous glaze, probably formed of soda and well-levigated sand. The vase was next sent to the furnace, and carefully baked. It was then returned to the workshop, where a workman or painter scratched in all the details with a pointed tool. The faces of female figures were colored white, with a thick coat of lime or chalk, and the eyes red. Parts of the drapery, the crests of helmets, and the antyges, or borders of shields, were colored with a crimson coat, consisting of an oxide of iron and lime, like a body color.

In the second style of vases the figures are painted in a dark brown or black, of an unequal tone, on yellow ground, formed of a siliceous coating over the pale red clay of the vase. An improvement upon this style was the changing of the color of the figures by painting, or stopping out, all the ground of the vase in black, thus leaving the figures of the natural red of the clay, and the marking of the muscles and finer portions, as an outline, of bright brown. After the paint had dried, the slip, or the siliceous glaze, was laid over the vase, except the under part of the foot and the inside. The colors used were few and simple, and were evidently ground excessively fine, and made into a kind of slip. Of these colors the black was the most important and the most extensively used. Great difference has always existed as to the nature of this color. Vauquelin takes it to be a carbonaceous matter, such as plumbagine or black lead. The Duc de Luynes asserts it to be an oxide of iron. Of opaque colors, the most important and extensively used is the white, said by Brongniart to be a carbonate of lime or fine clay. Red and yellow are sparingly used. Blue and green are rarely found, and only on vases of the latest styles. The liquid employed for mixing the colors is supposed to have been water.

The glaze with which these vases were covered is described by M. Brongniart as lustrous (lustre), and only one kind was used, the recipe for making which is now lost. It appears to have been composed of one of the principal alkalies, either potash or soda. The vases of Nola and Vulci are remarkable for the beauty and brilliancy of their glaze.

According to d'Hancarville the vases were baked in a naked furnace. Representations of ancient furnaces occur on painted vases. The furnaces were of simple construction, in shape like tall ovens, fed by fires from beneath, into which the vases were placed with a long shovel resembling the baker's peel.



The colors being laid on in a different manner in the earlier and later vases has caused them to be distinguished into two general classes. In the earlier the ground is yellow or red, and the figures are traced on it in black, so as to form kinds of silhouettes. These are called the black or archaic vases; they are generally in an ancient style; their subjects belong to the most ancient mythological traditions, and their inscriptions to the most ancient forms of the Greek alphabet, written from right to left, or in boustrophedon. The draperies, the accessories, the harness of the horses, and the wheels of the chariots, are touched with white. At a later period, the whole vase was painted black, with the exception of the figures, which were then of the color of the clay of the vase; the contours of the figures, the hair, drapery, etc., being previously traced in black. There are then two general classes of Greek vases, distinguished by the figures, which are black or yellow. They are in general remarkable for the beauty and elegance of their forms. There is a great variety in their sizes; some being several feet high, and broad in proportion; others being not higher than an inch. The subject is on one side of the vase; sometimes it occupies the entire circumference, but more generally it is on one side alone, and then there is on the reverse some insignificant subject, generally two or three old men leaning on a stick, instructing a young man, or presenting him with some instrument or utensil; a bacchanalian scene is sometimes represented on the reverse. Some vases have been found with two subjects on the sides of the vase. On some of the finest vases, the subject goes round the entire circumference of the vase. On the foot, neck and other parts are the usual Greek ornaments, the Vitruvian scroll, the Meander, Palmetto, the honeysuckle. A garland sometimes adorns the neck, or, in its stead, a woman's head issuing from a flower. These ornaments are in general treated with the greatest taste and elegance. Besides the obvious difference in the style of the vases, there is a remarkable difference in the execution of the paintings. They are not all of the highest merit, but the boldness of the outlines is generally remarkable on them. They could be executed only with the greatest rapidity, the clay absorbing the colors very quickly, so that if a line was interrupted the joining would be perceptible. Some thought that the figures were executed by the means of patterns cut out, which being laid on the vase, preserved on the black ground the principal masses in yellow, which were finished afterwards with a brush. But this opinion of Sir William Hamilton has been abandoned by himself, particularly since the traces of a point have been recognized, with which the artist had at first sketched on the soft clay the principal outlines, which he afterwards finished with a brush dipped in the black pigment, without, however, strictly following the lines traced by the point. The traces of the point are rarely observed; all depended on the skill and talent of the artists. They must have been very numerous, as these vases are found in such numbers, and the greater number may be considered as models for the excellence of their design and the taste of their composition. Not unfrequently, the artists by whom the designs have been painted, have placed their names on them; the principal names known are those of Clitias, Doris who painted the celebrated Francois vase, Asteas, and Epictetos. Clitias is the most ancient; his designs evince the infancy of art, those of the other artists display greater progress in the art; the name can be recognized from the word painted, which follows it immediately. Some vases have the potter's name inscribed on them.

One of the earliest makers was Taleides. Nearly fifty names of potters have been found, but they only occur on choice specimens of art. On many vases the name of the artist appears along with that of the potter, which much enhances the value of the vase. On the celebrated Francois vase appear the name of the artist Clitias, and the name of the potter Ergotimos. Some potters, such as Amasis and Euphronius, painted as well as made vases. Other inscriptions are sometimes found on vases which enhance their value greatly. They are generally the names of gods, heroes, and other mythological personages, which are represented in the paintings.

These inscriptions are of great interest for two reasons: in the first place, from the form of the letters and the order according to which they are traced, the greater or lesser antiquity of the vase can be recognized, these inscriptions necessarily following all the changes of the Greek alphabet; care must be taken to examine whether the inscription goes from right to left, whether the long vowels, the double letters are replaced by the silent vowels, or single letters; these are in general signs of relative antiquity which prove that of the vase itself; secondly, because the names invariably explain the subject of the painting, and even indicate by a name hitherto unknown, either some personage who sometimes bore another name, or a person whose real name was unknown, in fine, some mythic being of whom ancient writers give us no information.

The information derived from vases is of great importance for the study of Greek mythology viewed in its different epochs, and for the interpretation and understanding of ancient tragic or lyric poets. Moral or historical inscriptions, in prose and in verse, have also been found on vases. The letters of these inscriptions are capital or cursive; they are very delicately traced, and often require a great deal of attention to perceive. They are traced in black or white with a brush, sometimes they are incised with a very sharp point.

On some which had been gifts to some "beautiful youths," we find the inscription, "the handsome boy," and also the form, "the handsome Onetorides," "the handsome Stroibos." One youth is called "the most handsome Hippocritus." The names of females, whether brides, beauties, or hetairae, are found accompanied with the expression, "the lovely Oenanthe," "the fair Rodon." On others, salutatory expressions are sometimes found, such as "Hail to thee;" "Happy as possible."

The subjects represented on painted vases, although of infinite variety, may be reduced to three classes, which include them all: 1. Mythological subjects; 2. Heroic subjects; 3. Historical subjects. The Mythological subjects relate to the history of all the gods, and their adventures in human form are reproduced on them in a thousand shapes. It requires a deep and intimate knowledge of Greek mythology, in order to explain the different subjects. One of the oldest and most popular subjects in Greece was the Gigantomachia, which is found represented as a whole upon many vases, while others contain individual incidents from it.

Among the Olympic deities represented, Zeus takes a prominent part. The father of the gods, the great thunderer, seldom appears alone, but is chiefly seen in scenes from the Heracleid and the Trojan war. On the black vases, and on those of the finest style with red figures, his amorous adventures are also frequently depicted. The goddess Hera rarely appears.

Athene, the great female deity of the Ionic race, plays an important part in many scenes. As Pallas Athene she frequently appears; generally on foot, but sometimes in her quadriga. Poseidon, the sea god, appears as a subordinate in many scenes, and as a protagonist in others. Apollo, Artemis, Hephaestos, Ares, Aphrodite, and Hermes, frequently appear in various scenes in the vases. The greater part of the paintings of the vases are relative to Dionysus, his festivals and mysteries. On them we see depicted his birth, childhood, education, all his exploits, his banquets, and his games; his habitual companions, his religious ceremonies, the lampadephori brandishing the long torches, the dendrophori raising branches of trees, adorned with garlands and tablets; the initiated preparing for the mysteries; lastly, the ceremonies peculiar to those great institutions, and the circumstances relative to their dogmas and their aim. The inferior deities also appear on the vases.

The Historical subjects begin with the war of Troy. Painters, as well as poets, found in this event a vast field to exercise their talents and their imagination. The principal actors in this memorable drama appear on the vases. The principal scenes of the Trojan war are depicted; but we must remark, that the historical subjects do not extend to a later period than that of the Heracleidae.

Among the incidents represented are the opening scenes of the Iliad, the quarrel of Agamemnon and Achilles, Briseis led away by the heralds, Paris and Helen, the death of Patroclus, the grief of Achilles, the arming of Achilles, the death of Hector, Priam entreating for the corpse of Hector, the terrible scene of the last night of Troy. Many subjects from the Odyssey also occur. Incidents from the Greek drama are of common occurrence, such as the death of Agamemnon, Orestes and Pylades meeting Electra, the death of Clytemnestra, the Furies pursuing Orestes.



We may consider, as belonging to the class of historical vases, those with paintings relative to public and private customs; those representing games, repasts, scenic representations of combats of animals, hunting and funeral subjects.

Millingen remarks that the subjects of the paintings vary according to the period and the places in which they have been executed; on the most ancient vases Dionysiac scenes are frequently seen. As, originally, the greater number were destined to contain wine, they were adorned with analogous subjects. Those of the beautiful period of the art, especially of the manufacture of Nola, a town in which Greek institutions were observed with extreme care, present the ancient traditions of mythological episodes in all their purity. Those of a later period represent subjects taken from the tragic writers. Lastly, on those of the decline, we see depicted the new ceremonies and superstitions which were mingled with the ancient and simple religion of the Greek. Painted vases are, therefore, of the greatest interest for the study of the manners and customs of ancient Greece, and of those which the Romans adopted from her in imitation.



As to the uses of these vases, there have been a variety of opinions; but a careful examination of a great number of vases would lead us to suppose that many were, doubtless, articles of household furniture, for use and adornment, such as the larger vases, destined, by their size, weight, and form, to remain in the same place, while others, of different sizes and shapes, were made to hold wine and other liquids, unguents, and perfumes. It is evident that they were more for ornament than use, and that they were considered as objects of art, for the paintings seem to have been executed by the best artists of the period. They were chiefly employed for entertainments, and the banquets of the wealthy. They are seen in use in scenes painted on the vases themselves. Many, especially those of the later style, were solely used for decorative purposes, as is evident from the fact of one side only being executed with care, while the other has been neglected, both in the drawing and in the subject. Those with Panathenaic subjects were probably given full of oil, as prizes at the national games. These were called Athla. Certain vases bearing the inscription, "From Athens," or "Prize from Athens," seem to have been given to the victors in the pentathlon, or courses of athletic exercises in the Panathenaea. Others may have been given at the palaestric festivals, or as nuptial presents, or as pledges of love and friendship; and these are marked by some appropriate inscription.

We find that they were also used in the ceremonies of the Mysteries, for we see their forms represented on the vases themselves: Bacchus frequently holds a cantharus, Satyrs carry a diota. A few seem to have been expressly for sepulchral purposes. Some have supposed that these vases were intended to hold the ashes of the dead; but this could not have been their use, for they are only found in tombs in which the bodies have been buried without being burnt. The piety of the relations adorned the tomb of the deceased with those vases, together with his armor and jewelry, which they had prized most in life, which were associated with their habits, or recalled circumstances the memory of which they cherished.

We could not but feel astonished at the perfect preservation of such fragile objects, did we not know that they were found in tombs. Those in which they are found, are placed near the walls, but outside the town, at a slight depth, except those of Nola, where the eruptions of Vesuvius have considerably raised the soil since the period when the tombs were made, so that some of the tombs of Nola are about twenty-one feet under ground.

In Greece, the graves are generally small, being designed for single corpses, which accounts for the comparatively small size of the vases discovered in that country. At Athens the earlier graves are sunk deepest in the soil, and those at Corinth, especially such as contain the early Corinthian vases, are found by boring to a depth of several feet beneath the surface.



The early tombs of Civita Vecchia, and Caere, or Cervetri, in Italy, are tunneled in the earth; and those at Vulci, and in the Etruscan territory, from which the finest and largest vases have been extracted, are chambers hewn in the rocks. In southern Italy, especially in Campania, the common tombs are constructed of rude stones or tiles, and are exactly of sufficient size to contain a corpse and five or six vases; a small one is placed near the head, and the others between the legs of the body, or they are ranged on each side, frequently on the left side alone.

The number and beauty of the vases vary, probably, according to the rank and fortune of the owner of the tomb. The tombs of the first class are larger, and have been built with large cut stones, and rarely connected with cement; the walls inside are coated with stucco, and adorned with paintings; these tombs resemble a small chamber; the corpse is laid out in the middle, the vases are placed round it, frequently some others are hung up to the walls on nails of bronze. The number of vases is always greater in these tombs; they are also of a more elegant form.

Several other articles are sometimes found in the tombs, such as gold and silver fibulae, swords, spears, armor, and several ornaments. The objects buried with the corpse generally bespeak the tastes and occupation of the deceased. Warriors are found with their armor, women with ornaments for the toilet, priests with their sacerdotal ornaments, as in the tomb at Cervetri. When the vases are taken out of the excavations, they are covered with a coating of whitish earth, something like tartar, and of a calcareous nature; it disappears on the application of aqua fortis. This operation ought to be done with great caution; for though the aqua fortis does not injure the black varnish, it might destroy some of the other colors.



Some of these vases are as well preserved as if they had just been issued from the hands of the potter; others have been greatly injured by the earthy salts with which they have come in contact; many are found broken—these have been put together and restored with great skill. But this work of restoration, especially if the artist adds any details which are not visible on the original, might alter or metamorphose a subject, and the archaeologist ought to set little value on these modern additions, in the study of a painted vase.

Several collections have been formed of these vases. The British Museum contains the finest collections, purchased by government from Sir William Hamilton and others. The Museum at Naples, and the Gregorian Museum in the Vatican, also contain many beautiful specimens from Magna Graecia and Etruria. The British Museum has about 2,600 vases of all kinds. The Museum at Naples contains about 2,100, and the Gregorian Museum at Rome about 1,000. Several amateurs have also formed collections in England, France, and Italy. We may mention those of Roger, Hope, Sir Harry Englefield, in England; those of the Duc de Blacas, the Comte Pourtales, in France; and that of the Marquis Campana, in Rome. The total number of vases in public and private collections probably amounts to 15,000 of all kinds. Some of these collections have been published, such as the first collection of Sir William Hamilton, explained by d'Hancarville; the second by Tischbein. Several works have also been published, giving detailed accounts of painted vases in general.



We have mentioned before the luxurious custom, common amongst the Romans after the conquest of Greece and Asia, of having their utensils of the table, and even of the kitchen, made of solid silver. Valuable plate was of common occurrence in the houses of the rich. According to Pliny, common soldiers had the handles of their swords and their belts studded with silver; the baths of women were covered with the same valuable material, which was even used for the common implements of kitchen and scullery. Large manufactories of silver utensils were started, in which each part of the work was assigned to a special artificer; here the orders of the silver-merchants were executed. Amongst the special workmen of these manufactories were the modelers, founders, turners or polishers, chiselers, the workmen who attached the bas-reliefs to the surface of the vessel, and the gilders. Many valuable vessels have been recovered in the present century; others (for instance, several hundred silver vessels found near the old Falerii) have tracelessly disappeared. Amongst the discoveries which happily have escaped the hands of the melter, we mention the treasure of more than one hundred silver vessels, weighing together about 50 pounds, found by Berney in Normandy (1830). According to their inscriptions, these vessels belonged to the treasury of a temple of Mercury; they are at present in the late imperial library at Paris. In the south of Russia the excavations carried on in 1831, 1862, and 1863, amongst the graves of the kings of the Bosphoric empire, have yielded an astonishing number of gold and silver vessels and ornaments belonging to the third century of our era. At Pompeii fourteen silver vases were discovered in 1835; at Caere (1836) a number of silver vases (now in the Museo Gregoriano) were found in a grave. One of the most interesting discoveries was made near Hildesheim, 7th October, 1868, consisting of seventy-four eating and drinking vessels, mostly well preserved; not to speak of numerous fragments which seem to prove that only part of the original treasure has been recovered; the weight of all the vessels (now in the Antiquarium of the Royal Museum, Berlin) amounts to 107,144 lbs., some over 53 tons, of silver. The style and technical finish of the vases prove them to have been manufactured in Rome; the form of the letters of the inscriptions found on twenty-four vessels indicates the first half of the first century after Christ. The surfaces of many of them are covered with alto-relievos of beaten silver—a circumstance which traces back their origin to imperial times, distinguishing them, at the same time, from the bas-relief ornamentations of the acme of Greek art. The gilding of the draperies and weapons, and the silver color of the naked parts, in imitation, as it were, of the gold-and-ivory statues of Greek art, also indicate Roman workmanship. The annexed cuts show some of the finest pieces of this treasure. The composition of the figures on the surface of the vase in cut on page 340 shows true artistic genius; naked children are balancing themselves on water-plants growing in winding curves from a pair of griffins; some of the children attack crabs and eels with harpoons, while others drag the killed animals from the water. The graceful groups on the drinking-vessels in the above cuts are mostly taken from the Bacchic cycle of myths.







Besides vessels of precious metals and stones, those of glass were in favorite use among the Romans. The manufactory of glass, originating in Sidon, had reached its climax of perfection, both with regard to color and form, in Alexandria about the time of the Ptolemies. Many of these Alexandrine glasses have been preserved to us, and their beauty fully explains their superiority in the opinion of the ancients to those manufactured in Italy. Here also, after the discovery of excellent sand at Cumae and Linternum, glass works had been established. Most of our museums possess some specimens of antique glass manufacture, in the shape of balsam or medicine bottles of white or colored glass. We also possess goblets and drinking-bottles of various shapes and sizes, made of white or common green glass; they generally taper toward the bottom, and frequently show grooves or raised points on their outer surfaces, so as to prevent the glass from slipping from the hand; urns, oinochoai, and dishes of various sizes made of glass, are of frequent occurrence. Some of these are dark blue or green, others party-colored with stripes winding round them in zigzag or in spiral lines, reminding one of mosaic patterns. Pieces of glittering glass, being most likely fragments of so-called allassontes versicolores (not to be mistaken for originally white glass which has been discolored by exposure to the weather), are not unfrequently found. We propose to name in the following pages a few of the more important specimens of antique glass-fabrication. One of the first amongst these is the vessel known as the Barberini or Portland Vase, which was found in the sixteenth century in the sarcophagus of the so-called tomb of Severus Alexander and of his mother Julia Mammaea. It was kept in the Barberini Palace for several centuries, till it was purchased by the Duke of Portland, after whose death it was placed in the British Museum. After having been broken by the hand of a barbarian, it has fortunately been restored satisfactorily. Many reproductions of this vase in china and terra-cotta have made it known in wide circles. The mythological bas-reliefs have not as yet been sufficiently explained. Similar glass vases with bas-relief ornamentation occur occasionally either whole or in fragments.

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EMPLOYMENT.

Many arts and inventions were in common use in Egypt for centuries before they are generally supposed to have been known; and we are now and then as much surprised to find that certain things were old 3,000 years ago, as the Egyptians would be if they could hear us talk of them as late discoveries. One of them is the use of glass, with which they were acquainted at least as early as the reign of the first Osirtasen, more than 3,800 years ago; and the process of glass-blowing is represented during his reign, in the paintings of Beni Hassan, in the same manner as it is on later monuments, in different parts of Egypt, to the time of the Persian conquest.

The form of the bottle and the use of the blow-pipe are unequivocally indicated in those subjects; and the green hue of the fused material, taken from the fire at the point of the pipe, sufficiently proves the intention of the artist. But, even if we had not this evidence of the use of glass, it would be shown by those well-known images of glazed pottery, which were common at the same period; the vitrified substance that covers them being of the same quality as glass, and containing the same ingredients fused in the same manner. And besides the many glass ornaments known to be of an earlier period is a bead, found at Thebes, bearing the name of a Pharaoh who lived about 1450 B.C., the specific gravity of which, 25 deg. 23', is precisely the same as of crown glass, now manufactured in England.

Glass bottles are even met with on monuments of the 4th dynasty, dating long before the Osirtasens, or more than 4,000 years ago; the transparent substance shows the red wine they contained; and this kind of bottle is represented in the same manner among the offerings to the gods, and at the fetes of individuals, wherever wine was introduced, from the earliest to the latest times. Bottles, and other objects of glass, are commonly found in the tombs; and though they have no kings' names or dates inscribed upon them (glass being seldom used for such a purpose), no doubt exists of their great antiquity; and we may consider it a fortunate chance that has preserved one bead with the name of a sovereign of the 18th dynasty. Nor is it necessary to point out how illogical is the inference that, because other kinds of glass have not been found bearing a king's name, they were not made in Egypt, at, or even before, the same early period.

Pliny ascribes the discovery of glass to some Phoenician sailors accidently lighting a fire on the sea-shore; but if an effect of chance, the secret is more likely to have been arrived at in Egypt, where natron (or subcarbonate of soda) abounded, than by the sea side; and if the Phoenicians really were the first to discover it on the Syrian coast, this would prove their migration from the Persian Gulf to have happened at a very remote period. Glass was certainly one of the great exports of the Phoenicians; who traded in beads, bottles, and other objects of that material, as well as various manufactures, made either in their own or in other countries: but Egypt was always famed for its manufacture; a peculiar kind of earth was found near Alexandria, without which, Strabo says, "it was impossible to make certain kinds of glass of many colors, and of a brilliant quality," and some vases, presented by an Egyptian priest to the Emperor Hadrian, were considered so curious and valuable that they were only used on grand occasions.

Glass bottles, of various colors, were eagerly bought from Egypt, and exported into other countries; and the manufacture as well as the patterns of many of those found in Greece, Etruria, and Rome, show that they were of Egyptian work; and though imitated in Italy and Greece, the original art was borrowed from the workmen of the Nile.

Such, too, was their skill in making glass, and in the mode of staining it of various hues, that they counterfeited with success the emerald, the amethyst, and other precious stones; and even arrived at an excellence in the art of introducing numerous colors into the same vase, to which our European workmen, in spite of their improvements in many branches of this manufacture, are still unable to attain. A few years ago the glass-makers of Venice made several attempts to imitate the variety of colors found in antique cups; but as the component parts were of different densities, they did not all cool, or set, at the same rapidity, and the vase was unsound. And it is only by making an inner foundation of one color, to which those of the outer surface are afterwards added, that they have been able to produce their many-colored vases; some of which were sent to the Great Exhibition of 1851.

Not so the Egyptians, who combined all the colors they required in the same cup, without the interior lining: those which had it being of inferior and cheaper quality. They had even the secret of introducing gold between two surfaces of glass; and in their bottles, a gold band alternates within a set of blue, green, and other colors. Another curious process was also common in Egypt in early times, more than 3,000 years ago, which has only just been attempted at Venice; whereby the pattern on the surface was made to pass in right lines directly through the substance; so that if any number of horizontal sections were made through it, each one would have the same device on its upper and under surface. It is in fact a Mosaic in glass; made by fusing together as many delicate rods of an opaque glass of the color required for the picture, in the same manner as the woods in Tunbridge-ware are glued together, to form a larger and coarser pattern. The skill required in this exquisite work is not only shown by the art itself, but the fineness of the design; for some of the feathers of birds, and other details, are only to be made out with a lens; which means of magnifying was evidently used in Egypt, when this Mosaic glass was manufactured. Indeed, the discovery of a lens of crystal by Mr. Layard, at Nimroud, satisfactorily proves its use at an early period in Assyria; and we may conclude that it was neither a recent discovery there, nor confined to that country.



Winkleman is of opinion that "the ancients carried the art of glass-making to a higher degree of perfection than ourselves, though it may appear a paradox to those who have not seen their works in this material;" and we may even add that they used it for more purposes, excepting of course windows, the inconvenience of which in the hot sun of Egypt would have been unbearable, or even in Italy, and only one pane of glass has been found at Pompeii, in a place not exposed to the outer light.



That the Egyptians, more than 3,000 years ago, were well acquainted not only with the manufacture of common glass, for beads and bottles of ordinary quality, but with the art of staining it with divers colors, is sufficiently proved by the fragments found in the tombs of Thebes; and so skillful were they in this complicated process, that they imitated the most fanciful devices, and succeeded in counterfeiting the rich hues, and brilliancy, of precious stones. The green emerald, the purple amethyst, and other expensive gems, were successfully imitated; a necklace of false stones could be purchased at an Egyptian jeweler's, to please the wearer, or deceive a stranger, by the appearance of reality; and some mock pearls (found lately at Thebes) have been so well counterfeited, that even now it is difficult with a strong lens to detect the imposition.

Pliny says the emerald was more easily counterfeited than any other gem, and considers the art of imitating precious stones a far more lucrative piece of deceit than any devised by the ingenuity of man; Egypt was, as usual, the country most noted for this manufacture; and we can readily believe that in Pliny's time they succeeded so completely in the imitation as to render it difficult to distinguish false from real stones.

Many, in the form of beads, have been met with in different parts of Egypt, particularly at Thebes; and so far did the Egyptians carry this spirit of imitation, that even small figures, scarabaei, and objects made of ordinary porcelain, were counterfeited, being composed of still cheaper materials. A figure, which was entirely of earthenware, with a glazed exterior, underwent a somewhat more complicated process than when cut out of stone and simply covered with a vitrified coating; this last could, therefore, be sold at a low price; it offered all the brilliancy of the former, and its weight alone betrayed its inferiority; by which means, whatever was novel, or pleasing from its external appearance, was placed within reach of all classes, or, at least, the possessor had the satisfaction of seeming to partake in each fashionable novelty.



Such inventions, and successful endeavors to imitate costly ornaments by humbler materials, not only show the progress of art among the Egyptians, but strongly argue the great advancement they had made in the customs of civilized life; since it is certain, that until society has arrived at a high degree of luxury and refinement, artificial wants of this nature are not created, and the poorer classes do not yet feel the desire of imitating the rich, in the adoption of objects dependent on taste or accidental caprice.

Glass bugles and beads were much used by the Egyptians for necklaces, and for a sort of network, with which they covered the wrappers and cartonage of mummies. They were arranged so as to form, by their varied hues, numerous devices or figures, in the manner of our bead purses; and women sometimes amused themselves by stringing them for ornamental purposes, as at the present day.

A far more numerous class were the potters; and all the processes of mixing the clay, and of turning, baking and polishing the vases are represented in the tombs of Thebes and Beni Hassan, of which we have already spoken.

They frequently kneaded the clay with their feet, and after it had been properly worked up, they formed it into a mass of convenient size with the hand, and placed it on the wheel, which was of very simple construction, and generally turned with the hand. The various forms of the vases were made out by the finger during the revolution; the handles, if they had any, were afterwards affixed to them; and the devices and other ornamental parts were traced with a wooden or metal instrument, previous to their being baked. They were then suffered to dry, and for this purpose were placed on planks of wood; they were afterwards arranged with great care in trays, and carried, by means of the usual yoke, borne on men's shoulders, to the oven.

The Egyptians displayed much taste in their gold, silver, porcelain, and glass vases, but when made of earthenware, for ordinary purposes, they were frequently devoid of elegance, and scarcely superior to those of England before the taste of Wedgewood substituted the graceful forms of Greek models, for some of the unseemly productions of our old potteries. Though the clay of Upper Egypt was particularly suited to porous bottles, it could be obtained of a sufficiently fine quality for the manufacture of vases like those of Greece and Italy; in Egypt, too, good taste did not extend to all classes, as in Greece; and vases used for fetching water from a well, or from the Nile, were of a very ordinary kind, far inferior to those carried by the Athenian women to the fountain of Kallirhoe.

The Greeks, it is true, were indebted to Egypt for much useful knowledge, and for many early hints in art, but they speedily surpassed their instructors; and in nothing, perhaps, is this more strikingly manifested than in the productions of the potter. Samples of the more common are seen below.

Carpenters and cabinet-makers were a very numerous class of workmen; and their occupations form one of the most important subjects in the paintings which represent the Egyptian trades.



For ornamental purposes, and sometimes even for coffins, doors and boxes, foreign woods were employed; deal and cedar were imported from Syria; and part of the contributions, exacted from the conquered tribes of Ethiopia, and Asia, consisted in ebony and other rare woods, which were annually brought by the chiefs, deputed to present their country's tribute to the Egyptian Pharaohs.

Boxes, chairs, tables, sofas, and other pieces of furniture were frequently made of ebony, inlaid with ivory, sycamore and acacia, were veneered with thin layers, or ornamented with carved devices of rare wood, applied or let into them; and a fondness for this display suggested to the Egyptians the art of painting common boards, to imitate foreign varieties, so generally adopted in other countries at the present day.

The colors were usually applied on a thin coating of stucco, laid smoothly upon the previously prepared wood, and the various knots and grains painted upon this ground indicated the quality of the wood they intended to counterfeit.

The usual tools of the carpenter were the ax, adze, handsaw, chisels of various kinds (which were struck with a wooden mallet), the drill, and two sorts of planes (one resembling a chisel, the other apparently of stone, acting as a rasp on the surface of the wood, which was afterwards polished by a smooth body, probably also of stone); and these, with the ruler, plummet, and right angle, a leather bag containing nails, the hone, and the horn of oil, constituted the principal, and perhaps the only, implements he used.

Many adzes, saws and chisels, have been found at Thebes. The blades are all of bronze, the handles of the acacia or the tamarisk; and the general mode of fastening the blade to the handle appears to have been by thongs of hide. It is probable that some of those discovered in the tombs are only models, or unfinished specimens, and it may have been thought sufficient to show their external appearance, without the necessity of nailing them, beneath the thongs, for those they worked with were bound in the same manner, though we believe them to have been also secured with nails. Some, however, evidently belonged to the individuals in whose tombs they were buried, and appear to have been used; and the chisels often bear signs of having been beaten with the mallet.

The drill is frequently represented in the sculptures. Like all the other tools, it was of the earliest date, and precisely similar to that of modern Egypt, even to the nut of the dom in which it turned, and the form of its bow with a leathern thong.

The chisel was employed for the same purposes, and in the same manner, as at the present day, and was struck with a wooden mallet, sometimes flat at the two ends, sometimes of circular or oval form; several of which last have been found at Thebes, and are in European museums. The handles of the chisel were of acacia, tamarisk, or other compact wood, the blades of bronze, and the form of the points varied in breadth, according to the work for which they were intended.

The hatchet was principally used by boat-builders, and those who made large pieces of frame-work; and trees were felled with the same instrument.

With the carpenters may be mentioned the wheelwrights, the makers of coffins, and the coopers, and this sub-division of one class of artisans shows that they had systematically adopted the partition of labor.

The makers of chariots and traveling carriages were of the same class; but both carpenters and workers of leather were employed in their manufacture; and chariots either passed through the hands of both, or, which is more probable, chariot makers constituted a distinct trade.

The tanning and preparation of leather was also a branch of art in which the Egyptians evinced considerable skill; the leather cutters constituted one of the principal sub-divisions of the fourth-class, and a district of the city was exclusively appropriated to them, in the Libyan part of Thebes, where they were known as "the leather-cutters of the Memnonia."

Many of the occupations of their trade are portrayed on the painted walls of the tombs at Thebes. They made shoes, sandals, the coverings and seats of chairs or sofas, bow-cases, and most of the ornamental furniture of the chariot; harps were also adorned with colored leather, and shields and numerous other things were covered with skin prepared in various ways. They also make skins for carrying water, wine, and other liquids, coated within with a resinous substance, as is still the custom in Egypt.

The stores of an Egyptian town were probably similar to those of Cairo and other Eastern cities, which consist of a square room, open in front, with falling or sliding shutters to close it at night, and the goods, ranged on shelves or suspended against the walls, are exposed to the view of those who pass. In front is generally a raised seat, where the owner of the shop and his customers sit during the long process of concluding a bargain previous to the sale and purchase of the smallest article, and here an idle lounger frequently passes whole hours, less intent on benefiting the merchant than in amusing himself with the busy scene of the passing crowd.

It is probable that, as at the present day, they ate in the open front of their shops, exposed to the view of every one who passed, and to this custom Herodotus may allude, when he says, "the Egyptians eat in the street."

There is no direct evidence that the ancient Egyptians affixed the name and trade of the owner of the shop, though the presence of hieroglyphics, denoting this last, together with the emblem which indicated it, may seem to argue in favor of the question; and the absence of many individuals' names in the sculpture is readily accounted for by the fact that these scenes refer to the occupation of the whole trade, and not to any particular person.

The high estimation in which the priestly and military professions were held in Egypt placed them far above the rest of the community; but the other classes had also their degrees of consequence, and individuals enjoyed a position and importance in proportion to their respectability, their talents, or their wealth.

According to Herodotus, the whole Egyptian community was divided into seven tribes, one of which was the sacerdotal, another of the soldiers, and the remaining five of the herdsmen, swineherds, merchants, interpreters, and boatmen. Diodorus states that, like the Athenians, they were distributed into three classes—the priests, the peasants, or husbandmen, from whom the soldiers were levied, and the artisans, who were employed in handicraft and other similar occupations, and in common offices among the people—but in another place he extends the number to five, and reckons the pastors, husbandmen, and artificers independent of the soldiers and priests. Strabo limits them to three, the military, husbandmen, and priests; and Plato divides them into six bodies, the priests, artificers, shepherds, huntsmen, husbandmen, and soldiers; each peculiar art or occupation he observes being confined to a certain sub-division of the caste, and every one being engaged in his own branch without interfering with the occupation of another. Hence it appears that the first class consisted of the priests, the second of the soldiers, the third of the husbandmen, gardeners, huntsmen, boatmen of the Nile, and others; the fourth of artificers, tradesmen and merchants, carpenters, boat-builders, masons, and probably potters, public weighers, and notaries; and in the fifth may be reckoned pastors, poulterers, fowlers, fishermen, laborers, and, generally speaking, the common people. Many of these were again sub-divided, as the artificers and tradesmen, according to their peculiar trade or occupation; and as the pastors, into oxherds, shepherds, goatherds, and swineherds, which last were, according to Herodotus, the lowest grade, not only of the class, but of the whole community, since no one would either marry their daughters or establish any family connection with them. So degrading was the occupation of tending swine, that they were looked upon as impure, and were even forbidden to enter a temple without previously undergoing a purification; and the prejudices of the Indians against this class of persons almost justify our belief in the statement of the historian.

Without stopping to inquire into the relative rank of the different sub-divisions of the third class, the importance of agriculture in a country like Egypt, where the richness and productiveness of the soil have always been proverbial, suffices to claim the first place for the husbandmen.

The abundant supply of grain and other produce gave to Egypt advantages which no other country possessed. Not only was her dense population supplied with a profusion of the necessaries of life, but the sale of the surplus conferred considerable benefits on the peasant in addition to the profits which thence accrued to the state, for Egypt was a granary, where, from the earliest times, all people felt sure of finding a plenteous store of corn, and some idea may be formed of the immense quantity produced there from the circumstance of "seven plenteous years" affording, from the superabundance of the crops, a sufficiency of corn to supply the whole population during seven years of dearth, as well as "all countries" which sent to Egypt "to buy" it, when Pharaoh, by the advice of Joseph, laid up the annual surplus for that purpose.

The right of exportation, and the sale of superfluous produce to foreigners, belonged exclusively to the government, as is distinctly shown by the sale of corn to the Israelites from the royal stores, and the collection having been made by Pharaoh only; and it is probable that even the rich landowners were in the habit of selling to government whatever quantity remained on hand at the approach of each successive harvest, while the agricultural laborers, from their frugal mode of living, required very little wheat and barley, and were generally contented, as at the present day, with bread made of the Doora flour; children and even grown persons, according to Diodorus, often living on roots and esculent herbs, as the papyrus, lotus, and others, either raw, toasted, or boiled.

The government did not interfere directly with the peasants respecting the nature of the produce they intended to cultivate; and the vexations of later times were unknown under the Pharaohs. They were thought to have the best opportunities of obtaining, from actual observation, an accurate knowledge on all subjects connected with husbandry, and, as Diodorus observes, "being from their infancy brought up to agricultural pursuits, they far excelled the husbandmen of other countries, and had become acquainted with the capabilities of the land, the mode of irrigation, the exact season for sowing and reaping, as well as all the most useful secrets connected with the harvest, which they had derived from their ancestors, and had improved by their own experience." "They rented," says the same historian, "the arable lands belonging to the kings, the priests, and the military class, for a small sum, and employed their whole time in the tillage of their farms," and the laborers who cultivated land for the rich peasant, or other landed proprietors, were superintended by the steward or owner of the estate, who had authority over them, and the power of condemning delinquents to the bastinado. This is shown by the paintings of the tombs, which frequently represent a person of consequence inspecting the tillage of the field, either seated in a chariot, walking, or leaning on his staff, accompanied by a favorite dog.

Their mode of irrigation was the same in the field of the peasant as in the garden of the villa; and the principal difference in the mode of tilling the former consisted in the use of the plow.

The usual contrivance for raising water from the Nile for watering the crops was the shadoof, or pole and bucket, so common still in Egypt, and even the water-wheel appears to have been employed in more recent times.

The sculptures of the tombs frequently represent canals conveying the water of the inundation into the fields, and the proprietor of the estate is seen, as described by Virgil, plying in a light painted skiff or papyrus punt, and superintending the maintenance of the dykes, or other important matters connected with the land. Boats carry the grain to the granary, or remove the flocks from the lowlands; as the water subsides the husbandman plows the soft earth with a pair of oxen, and the same subjects introduce the offering of first-fruits of the gods in acknowledgment of the benefits conferred by "a favorable Nile." The main canal was usually carried to the upper or southern side of the land, and small branches, leading from it at intervals, traversed the fields in straight or curving lines, according to the nature or elevation of the soil.

Guards were placed to watch the dykes which protected the lowlands, and the utmost care was taken to prevent any sudden influx of water which might endanger the produce still growing there, the cattle, or the villages. And of such importance was the preservation of the dykes that a strong guard of cavalry and infantry was always in attendance for their protection; certain officers of responsibility were appointed to superintend them, being furnished with large sums of money for their maintenance and repairs, and in the time of Romans any person found destroying a dyke was condemned to hard labor in the public works or in the mines, or was branded and transported to the Oasis. According to Strabo, the system was so admirably managed, "that art contrived sometimes to supply what nature denied, and, by means of canals and embankments, there was little difference in the quantity of land irrigated, whether the inundation was deficient or abundant." "If," continues the geographer, "it rose only to the height of eight cubits, the usual idea was that a famine would ensue, fourteen being required for a plentiful harvest; but when Petronius was praefect of Egypt twelve cubits gave the same abundance, nor did they suffer from want even at eight;" and it may be supposed that long experience had taught the ancient Egyptians to obtain similar results from the same means, which, neglected at a subsequent period, were revived, rather than, as Strabo thinks, first introduced, by the Romans.

In some parts of Egypt the villages were liable to be overflowed when the Nile rose to more than an ordinary height, by which the lives and property of the inhabitants were endangered, and when their crude brick houses had been long exposed to the damp the foundations gave way, and the fallen walls, saturated with water, were once more mixed with the mud from which they had been extracted. On these occasions the blessings of the Nile entailed heavy losses on the inhabitants, for, according to Pliny, "if the rise of water exceeded sixteen cubits famine was the result, as when it only reached the height of twelve." In another place he says, "a proper inundation is of sixteen cubits * * * * in twelve cubits the country suffers from famine, and feels a deficiency even in thirteen; fourteen cause joy, fifteen security, sixteen delight; the greatest rise of the river to this period being of eighteen cubits, in the reign of Claudius; the least during the Pharsalic war."

The land being cleared of the water, and presenting in some places a surface of liquid mud, in others nearly dried by the sun and the strong northwest winds (that continue at intervals to the end of Autumn and commencement of Winter), the husbandman prepared the ground to receive the seed, which was either done by the plow and hoe, or by more simple means, according to the nature of the soil, the quality of the produce they intended to cultivate, or the time the land had remained under water.

When the levels were low and the water had continued long upon the land they often dispensed with the plow, and, like their successors, broke up the ground with hoes, or simply dragged the moist mud with bushes after the seed had been thrown upon the surface, and then merely drove a number of cattle, asses, pigs, sheep, or goats into the field to tread in the grain. "In no country," says Herodotus, "do they gather their seed with so little labor. They are not obliged to trace deep furrows with the plow and break the clods, nor to partition out their fields into numerous forms as other people do, but when the river of itself overflows the land, and the water retires again, they sow their fields, driving the pigs over them to tread in the seed, and this being done every one patiently awaits the harvest." On other occasions they used to plow, but were contented, as we are told by Diodorus and Columella, with "tracing slight furrows with light plows on the surface of the land," and others followed with wooden hoes to break the clods of the rich and tenacious soil.

The modern Egyptians sometimes substitute for the hoe a machine called khonfud, "hedgehog," which consists of a cylinder studded with projecting iron pins, to break the clods after the land has been plowed, but this is only used when great care is required in the tillage of the land, and they frequently dispense with the hoe, contenting themselves, also, with the same slight furrows as their predecessors, which do not exceed the depth of a few inches, measuring from the lowest part to the summit of the ridge. It is difficult to say if the modern Egyptians derived the hint of the "hedgehog" from their predecessors, but it is a curious fact that a clod-crushing machine, not very unlike that of Egypt, has only lately been invented in England, which was shown at the Great Exhibition.

The ancient plow was entirely of wood, and of as simple a form as that of modern Egypt. It consisted of a share, two handles, and the pole or beam, which last was inserted into the lower end of the stilt, or the base of the handles, and was strengthened by a rope connecting it with the heel. It had no coulter, nor were wheels applied to any Egyptian plow, but it is probable that the point was shod with a metal sock, either of bronze or iron. It was drawn by two oxen, and the plowman guided and drove them with a long goad, without the assistance of reins, which are used by modern Egyptians. He was sometimes accompanied by another man, who drove the animals, while he managed the two handles of the plow, and sometimes the whip was substituted for the more usual goad.

Cows were occasionally put to the plow, and it may not have been unknown to them that the cow plows quicker than the ox.

The mode of yoking the beasts was exceedingly simple. Across the extremity of the pole, a wooden yoke or cross-bar, about fifty-five inches, or five feet, in length was fastened by a strap lashed backwards and forwards over a prominence projecting from the centre of the yoke, which corresponded to a similar peg, or knob, at the end of the pole, and, occasionally, in addition to these, was a ring passing over them as in some Greek chariots. At either end of the yoke was a flat or slightly concave projection, of semi-circular form, which rested on a pad placed upon the withers of the animal, and through a hole on either side of it passed a thong for suspending the shoulder-pieces which formed the collar. These were two wooden bars, forked at about half their length, padded so as to protect the shoulder from friction, and connected at the lower end by a strong broad band passing under the throat.

Sometimes the draught, instead of being from the withers, was from the head, the yoke being tied to the base of the horns, and in religious ceremonies oxen frequently drew the bier, or the sacred shrine, by a rope fastened to the upper part of the horns, without either yoke or pole.

From a passage in Deuteronomy, "Thou shalt not plow with an ox and an ass together," it might be inferred that the custom of yoking two different animals to the plow was common in Egypt; but it was evidently not so, and the Hebrew lawgiver had probably in view a practice adopted by some of the people of Syria, whose country the Israelites were about to occupy.