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I have said over and over again, in England as well as in Ireland, that the cause that I was advocating was one of interest and of the most vital importance to England as well as to Ireland. [Applause.] Many years ago I heard Mr. Bright deliver a great speech in the House of Commons in favor of a French commercial treaty. He wound up that great speech by saying that the adoption of that treaty would be a policy of justice to England, and of mercy to France. I call the policy that I and my colleagues in the English Parliament are identified with, a policy of justice to Ireland and of mercy to England. [Applause.] I call it a policy of mercy to England because it is a policy which shall bury forever the rancor of centuries that has existed between Irishmen and Englishmen; a policy which will change things so far that Ireland, instead of being the enemy at the gate shall be the friend at the gate, who, if need be, can speak with some effect to the enemy from without. After a long, a very long and a very bitter agitation, we now at last are within reach of the consummation of our hopes. [Applause.]
I am glad indeed to receive from an audience in this city, composed as it is of many nationalities, such a hearty endorsement of the policy which I and my people have carried out in struggling to give Ireland her rights. I see here the Irish harp and the American stars and stripes. Long and forever may these flags wave side by side. [Prolonged applause.] How shall we distinguish between Irishmen and Americans? Are the echoes which resound in this hall Irish or American echoes? [Cries of "Both! Both!"] The voices that speak are Irish certainly, but the roof, the walls that give back the sound are American. [Applause.] May we not therefore claim the indistinguishable unity of nationality, of sentiment, and of feeling?
I should be ungrateful, indeed, gentlemen, did I not express my warm acknowledgments for this greeting which you have given me—this hearty Irish welcome. I shall never forget the words of warmth which you have spoken to myself personally and the expressions of encouragement which you have given to my people and my cause. I shall tell my friends when I go back, that among the best supporters we have upon this side are Americans and Irish-Americans who believe firmly in the justice of Ireland's cause and of the determined yet peaceable, strictly peaceable, character of the struggle which Ireland's representatives are making for the re-establishment of her Parliament in College Green. [Prolonged applause.]
ALEXANDER KELLY McCLURE
AN EDITORIAL RETROSPECT
[Speech of Colonel A. K. McClure, editor of the "Philadelphia Times," delivered at a banquet at Philadelphia, December 9, 1896, commemorating the fiftieth year of his connection with the press of Pennsylvania. Governor Daniel H. Hastings, in introducing the guest of the evening, concluded by saying: "I said in the beginning that he is the Nestor of Pennsylvania journalism. Yes, like the King of Pylos, in Grecian legend of the siege of Troy, he is the oldest of the living chieftains. Forney, Morton, McMichael and most of the pioneers of our modern journalism are gone. McClure has been to Pennsylvania what Horace Greeley was to New York journalism. Dana, of the 'Sun,' and McClure, of the 'Times,' are the links connecting the present with the past of American journalism. To-night the roses of friendship and fraternity are growing upon the walls that separate us in our life-work, and we are here to join in our congratulations and good wishes to him in whose honor we meet—Colonel Alexander K. McClure."]
MR. CHAIRMAN:—I cannot express the measure of my grateful appreciation of this imposing greeting, so exceptional alike in welcome, in numbers, and in distinction. I accept it as a tribute to the matchless progress made by our newspapers during the present generation, rather than a personal tribute to an humble member of the profession, whose half century of editorial labor furnishes the occasion for leading men of State and Nation to pay homage to American journalism, now the great forum of our free institutions.
The duties and responsibilities of journalism are largely defined by their environment, and there may be fitness in this occasion to refer to the political, business, social and moral conditions under which the Juniata "Sentinel" was founded fifty years ago, in contrast with the greatly changed conditions which confront the journals of to-day. The people of Juniata county were a well-to-do class, adapted to the primitive conditions in which they lived. The enervating blight of luxury and the despair of pinching want were strangers in their midst. They believed in the church, in the school, in the sanctity of home, in integrity between man and man. Christianity was accepted by them as the common law, sincerely by many and with a respect akin to reverence by all; and that beautiful humanity that springs from the mingled dependence and affection of rural neighborly ties, ever taught that the bruised reed should not be broken. They had no political convulsions such as are common in these days. Even a sweeping political revolution would not vary the party majority over a hundred in the few thousands of votes they cast, and excepting in the white heat of national contests, their personal affections often outweighed their duties to party. Public vices and public wrongs in local administration were rarely known, and there was little to invite the aggressive features which are so conspicuous in modern journalism. Ministers mingled freely with the every-day life of their flocks and were exemplars of simplicity, frugality and integrity, and the lawyer who hoped to be successful required first of all to command the confidence of the community in his honesty. The ballot and the jury-box were regarded as sacred as the sacrament itself, and the criminal courts had usually little to do beyond the cases of vagrant offenders. Business was conducted as a rule without the formality of contracts, and those whose lives justly provoked scandal were shunned on every side. This community possessed the only real wealth the world can give—content; and the local newspaper of that day, even under the direction of a progressive journalist, could be little more than a commonplace chronicler of current events.
The most satisfactory newspaper work I have ever done, I mean the most satisfactory to myself, was during the first few months after I founded the "Sentinel." There was pardonable boyish pride in seeing my name given with studied prominence as editor and proprietor, and the reading of my own editorials was as soothing as the soft, sweet strains of music on distant waters in summer evening time. They were to my mind most exquisite in diction and logic, and it was a source of keen regret that they were so "cabined, cribbed, and confined" within the narrowest provincial lines, whereby the world lost so much that it greatly needed. I knew that there were others, like Chandler, Gales, Greeley, Ritchie, Prentice, and Kendall, who were more read and heeded, but I was consoled by the charitable reflection that entirely by reason of fortuitous circumstance they were known and I was not. Then to me life was a song with my generously self-admired newspaper as the chorus. There came rude awakenings, of course, from those blissful dreams as the shock of editorial conflict gradually taught me that journalism was one unending lesson in a school that has no vacations.
I have pleasant memories also of the intimate personal relations between the village editor and his readers. Most of them were within a radius of a few miles of the publication office, and all the influences of social as well as political ties were employed to make them enduring patrons. With many of them the question of sparing from their scant income three cents a week for a county paper, was one that called for sober thought from year to year, and it often required a personal visit and earnest importunity to hold the hesitating subscriber. I well remember the case of a frugal farmer of the Dunker persuasion who was sufficiently public-spirited to subscribe for the "Sentinel" for six months, to get the paper started, but at the end of that period he had calculated the heavy expenses of gathering the ripening harvest and decided to stop his paper for a while. I need not say that he was enthusiastically confronted with many reasons why a man of his intelligence and influence should not be without the county newspaper, but he yielded only to the extent of further considering the matter with his wife. He returned in a few days and spread sunshine around the editorial chair by saying that his wife had decided to continue for another six months, as the paper would be very handy in the fall for tying up her apple-butter crocks.
A few years after I had settled down in this quiet community to devote my life to journalism, a shrill, weird voice was heard in the beautiful valley of the Juniata as the iron horse made his first visit to us with his train of cars. It was welcome music as it echoed over the foothills of the Alleghenies, and entirely new to nearly all who heard it. With the railway came the telegraph, the express, and the advent of the daily newspaper among the people. In a single year the community was transformed from its sedate and quiet ways into more energetic, progressive, and speculative life. It was a new civilization that had come to disturb the dreams of nearly a century, and it rapidly extended its new influences until it reached the remotest ends of the little county, and with this beneficent progress of civilization came also the vices which ever accompany it, but against which the civilization itself is ever fortified by the new factors called into requisition to strengthen its restraining power. While advancing the better attributes of mankind it has left unrest in the shop, the field, the forest, and the mine, where there was content in other days, but that unrest is the inevitable attendant of our matchless strides in the most enlightened civilization of the age, and it will ever present new problems for our statesmanship.
It should be remembered that while Philadelphia had then two journals of national fame under the direction of such accomplished editorial writers as Joseph R. Chandler and Morton McMichael, there was not a daily newspaper in this city, or in the State, that had a circulation of 5,000, excepting only the "Ledger," then a penny journal almost unknown outside of the city. Even the New York "Tribune" and the New York "Herald" then relatively quite as distinguished as national journals as they are to-day, did not have a daily circulation of over 15,000. There are several daily journals now published in Philadelphia, each of which circulates more newspapers every day than did all the great dailies of New York and Pennsylvania combined, fifty years ago. There were then successful penny papers in New York and Pittsburg as well as Philadelphia, but the penny journal of that day was only a local newspaper in its way, and was unfelt as a political factor.
Contrast the business, political, moral, and social conditions which confront the journalism of this great city to-day, and none can fail to appreciate the greatly magnified duties and responsibilities of the journalist of this age. In this City of Brotherly Love, with the highest standard of average intelligence in any community of like numbers of the world, and the only great city to be found on the continent that is distinctively American in its policy, how sharp is the contrast between the civilization met by the Juniata "Sentinel" fifty years ago and the civilization that is met by the Philadelphia journalist of to-day? Public wrongs ever appear like huge cancers on the body politic, and the swarms of the idle and vicious, with the studied crimes of those who would acquire wealth without earning it, are a constant menace to the social order and the safety of person and property, and demand the utmost vigilance on the part of the faithful public journal. Continued political power under all parties becomes corrupt and demoralized, and it is not uncommon for apparently reputable political leaders of all parties and organized crime to make common cause for public plunder. The business and social conditions are also radically changed, and with these the fearless journalists of to-day must deal with courage and fidelity. From what was many years ago regarded, and with some reason, as the license of the public press, has grown up the well-defined duty of reputable journalism to maintain with dignity and firmness its mission as public censor, and to-day in Philadelphia, as in all the leading centres of the country, American journalism is not only the great educator of the people, but it is the faithful handmaid of law and order and of public and private morals. Like all great callings, from which even the sacredness of the pulpit is not exempt, there are those who bring persistent dishonor upon journalism, and pervert its powers to ambition and greed; but discounted by all its imperfections, it is to-day the greatest of our great factors in maintaining the best attributes of our civilization and preserving social order and the majesty of law; and the duties of the journalist to-day in our great cities have reached a standard of dignity and magnitude of which even the wildest enthusiast of fifty years ago could not have dreamed.
Such is the revolution wrought in journalism within a single active lifetime. The newspaper is no longer a luxury. From being confined to the few, as it was half a century ago, the daily newspaper is now in almost every home in the great States of the Union, and the grave responsibility of journalism may be appreciated when it is remembered that the newspaper to-day is the greatest educator of the people who are to maintain our free institutions. Widely as our schools have extended until they are accessible to the humblest of the land, the newspaper as an educator reaches vastly more people than all the colleges and schools of the nation. It is read not only by the men and women of mature years, but it begins its offices as teacher in the home circle as soon as the child becomes a pupil in the school, and it is constantly although imperceptibly moulding the minds of millions of our youths of all classes and all conditions, and it has no vacations in its great work. It not only aids the more intelligent to a sound exercise of judgment on questions of public interest, but it is ever quickening the impulses and shaping the aims of those who are most easily impressed, and during the important period of life when the character of men and women is formed.
I have long held that the responsible direction of a widely read and respected daily newspaper is the highest trust in our free government. I do not thus speak of it to claim for it honors which may be questioned, but I speak of it to present the oppressive responsibilities which rest upon those who are to-day educating a nation of 70,000,000 of people, under a government where every citizen is a sovereign, and where the people hold in their own hands the destiny of the greatest Republic of the world. Presidents, Cabinets, Senators, and Representatives come and play their parts on the public stage and pass away—the few to be remembered, the many to be forgotten—and political parties are created and perish as new necessities and new conditions arise in the progress of our free institutions. In my own day there have been created four new political organizations which attained national importance, all of which have elected Governors in Pennsylvania, and two of which have elected Presidents of the United States, but three of them exist to-day only in history. They are the Anti-Masonic, the Whig, the American, and the Republican parties. Thus while rulers and the parties which call them to power, come and go in the swift mutations of American politics, the newspaper survives them all, and continues in its great career regardless of the success or defeat of men or political organizations.
To seek promotion in civil trust from the editorial chair of an influential newspaper, is to sacrifice the grander opportunity and responsibility for the unsatisfying fame of official distinction. It is the mission of the newspaper to create Presidents and other rulers; to judge them when in power; to sustain them when they have been faithful and efficient in the discharge of public duties, and to defeat them when they are forgetful of the public welfare. In the discharge of these important duties the newspaper must, above all, be free from the suspicion of seeking individual advantage and it can be so only by accepting its trust as highest of all and more enduring than all. Great editors have been presumably honored by conferring upon them high official positions in recognition of party services, but no editor in the entire history of American journalism who has made his newspaper secondary to political ambition, has written any other record than failure as both editor and statesman.
My brethren of the press need not be reminded of the often painful duties which come to the fearless editor. They must ever remember that "faithful are the wounds of a friend," and no class of teachers so well-known that:—
"Forgiveness to the injured does belong, But they ne'er pardon who have done the wrong."
Few, very few indeed, outside of the editorial sanctum ever learn how the surges of ambition, in all its varied and fantastic phases from the noblest to the meanest, assail and often vex journalistic duties. The public know not of the many gifted men who must thus at times be saved from themselves, and an editorial retrospect of half a century presents a sad record of the newspaper work of making bricks without straw. Justly excepting the comparatively few public men who tower over mediocrity in public place, journalism gives the position and fashions the fame of most of them. It is not done arbitrarily nor from choice, as public and political necessities are often paramount with journalists, as with others, in awarding public honors; but with all its exactions and responsibilities, which are ever magnified by the greater opportunities for usefulness, there is no calling that brings richer compensation for fidelity to duty. The consciousness that each day the editor whose readers are numbered by hundreds of thousands, may greatly aid in making the world better than it was in the passing yesterday, is a constant inspiration to the best efforts, and it is especially gratifying that even in the many and at times impassioned conflicts of journalistic dispute, the rugged and sharp-angled walls which divide us are ever so beautiful and fragrant with the flowers of good-fellowship, as is impressively taught by this assembly.
Thus charged with the highest of civil trusts in the most enlightened government of the earth, the editor must be honored or dishonored here by the measure of his fidelity to his exceptional duties, and must be so judged in the hereafter, when the narrow pathway of life that divides past and future eternities has been traversed. We come when bidden, we know not whence; we go when bidden, we know not whither; but each and all have duties to themselves, to their homes, to their country, and to the common brotherhood of man, which when performed with the faithfulness that human infirmities will permit, must greatly brighten the brief and often fretful journey from the cradle to the grave. Friends, in this evening twilight of my journalistic work, so sweetly mellowed by the smiling faces, young and old, about me, I answer your generous greeting with the gratitude that can perish only when the gathering shadows shall have settled into the night that comes to purple the better morn.
ST. CLAIR McKELWAY
SMASHED CROCKERY
[Speech of St. Clair McKelway before the National Society of China Importers, New York City, February 6, 1896.]
MR. CHAIRMAN AND FRIENDS:—The china I buy abroad is marked "Fragile" in shipment. That which I buy at home is marked: "Glass—This Side Up With Care." The foreign word of caution is fact. The American note of warning is fiction—with a moral motive. The common purpose of both is protection from freight fractors and baggage smashers. The European appeals to knowledge. The American addresses the imagination. The one expresses the truth. The other extends it. Neither is entirely successful. The skill and care of shippers cannot always victoriously cope with the innate destructiveness of fallen human nature. There is a great deal of smashed crockery in the world.
You who are masters in the art of packing things and we whose vocation is the art of putting things, both have reason to know that no pains of placing or of preparation will guarantee freight or phrases, plates or propositions, china of any kind or principles of any sort, from the dangers of travel or from the tests of time. Your goods and our wares have to take their chances in their way across the seas, throughout the land and around the world. You lose some of yours merely in handling. The defects of firing cannot be always foreseen. The intrusion of inferior clay cannot be always prevented. The mere friction of contact may produce bad nicks. Nor is the fineness nor the excellence of the product an insurance against mishaps. From your factories or stores your output is at the mercy of carriers without compunction, and in our homes it is exposed to the heavy hands of servants without sentiment. The pleasure of many a dinner is impaired by the fear or the consciousness that inapt peasants are playing havoc with the treasures of art on which the courses are served.
If, however, the ceramic kingdom is strewn with smashed crockery, how much more so are the worlds of theology, medicine, politics, society, law, and the like. No finer piece of plate was ever put forth than the one inscribed: "I will believe only what I know." It was for years agreeable to the pride and vanity of the race. It made many a fool feel as if his forehead was lifted as high as the heavens, and that at every step he knocked out a star. When, however, the discovery was made that this assumption to displace deity amounted to a failure to comprehend nature, some disappointment was admitted. He who affected by searching to find out and to equal God could not explain the power by which a tree pumps its sap from roots to leaves, or why a baby rabbit rejects the grasses that would harm it, or why a puling infant divines its mother among the motley and multitudinous mass of sibilant saints at a sewing society which is discussing the last wedding and the next divorce. He "who admits only what he understands" would have to look on himself as a conundrum and then give the conundrum up. He would have the longest doubts and the shortest creed on record. Agnosticism is part of the smashed crockery of the moral universe.
Nor is the smug and confident contention: "Medicine is a science, one and indivisible," so impressive and undented as it was. Sir Astley Cooper in his plain, blunt way is reported to have described his own idea of his own calling as "a science founded on conjecture and improved by murder." The State of New York has rudely stepped in and legally and irrevocably recognized three schools of medicine and will recognize a fourth or a fifth as soon as it establishes itself by a sufficient number of cures or in a sufficient number of cemeteries. Medical intolerance cannot be legislated out of existence, but it has no further recognition in legislation. A common and considerable degree of general learning is by the State required of all intending students of medicine. An equal and extended degree of professional study is required. An identical measure of final examination with state certification and state licensure is required. The claim that men and women must die secundum artem in order to have any permit to live here or to live hereafter, has gone to the limbo of smashed crockery in the realm of therapeutics. The arrogant pretension that men must die secundum artem has been adjourned—sine die. And the State which prescribes uniform qualifications among the schools will yet require uniform consultations between them in the interest of the people whom they impartially prod and concurrently purge with diversity of methods, but with parity of price.
Other long impressive and long pretty plaques have also been incontinently smashed. One was lovingly lettered: "Once a Democrat, always a Democrat." Another was inscribed: "Unconditional Republicanism." In the white light of to-day the truth that an invariable partisan is an occasional lunatic becomes impressively apparent. Party under increasing civilization is a factor, not a fetish. It is a means, not an end. It is an instrument, not an idol. Man is its master, not its slave. Not that men will cease to act on party lines. Party lines are the true divisional boundary between schools of thought. No commission is needed to discover or to establish those lines. They have made their own route or course in human nature. The bondage from which men will free themselves is bondage to party organizations. Those organizations are combinations for power and spoils. They are feudal in their form, predatory in their spirit, military in their methods, but they necessarily bear no more relation to political principles than Italian banditti do to Italian unity, or the men who hold up railway trains do to the laws of transportation. Party slavery is a bad and disappearing form of smashed crockery.
The smashed crockery of society and of law could also be remarked. Our fathers' dictum, that it is the only duty of women to be charming, deserves to be sent into retirement. It is no more their duty to be charming than it is the duty of the sun to light, or the rose to perfume, or the trees to cast a friendly shade. A function is not a duty. In the right sense of the word it is a nature or a habit. It is the property of women and it is their prerogative to be charming, but if they made it a duty, the effort would fail, for the intention would be apparent and the end would impeach the means. Indeed, the whole theory of the eighteenth century about women has gone to the limbo of smashed crockery. It has been found that education does not hurt her. It has been discovered that learning strengthens her like a tonic and becomes her like a decoration. It has been discovered that she can compete with men in the domain of lighter labor, in several of the professions, and in not a few of the useful arts. The impression of her as a pawn, a property or a plaything, came down from paganism to Christianity and was too long retained by the Christian world. There is even danger of excess in the liberality now extended to her. The toast, "Woman, Once Our Superior and Now Our Equal," is not without satire as well as significance. There must be a measurable reaction against the ultra tendency in progress which has evolved the New Woman, as the phrase is. I never met one and I hope I never shall. The women of the present, the girls of the period, the sex up-to-date, will more than suffice to double our joys and to treble our expenses. The new fads, as well as the old fallacies, can be thrown among the smashed crockery of demolished and discarded misconceptions.
I intended to say much about the smashed crockery of the lawyers. I intended to touch upon the exploded claim that clients are their slaves, witnesses theirs for vivisection, courts their playthings, and juries their dupes. More mummery has thrived in law than in even medicine or theology. The disenchanting and discriminating tendency of a realistic age has, however, somewhat reformed the bar. Fluency, without force, is discounted in our courts. The merely smart practitioner finds his measure quickly taken and that the conscientious members of his calling hold him at arm's length. Judges are learning that they are not rated wise when they are obscure, or profound when they are stupid, or mysterious when they are reserved. Publicity is abating many of the abuses both of the bench and the bar. It will before long, even in this judicial department, require both rich and poor to stand equal before the bar of justice. The conjugal complications of plutocrats will not be sealed up from general view by sycophantic magistrates, while the matrimonial infelicities of the less well-to-do are spread broad on the records. The still continuing scandals of partitioning refereeships among the family relatives of judges will soon be stopped and the shame and scandal of damage suits or of libel suits, without cause, maintained by procured and false testimony and conducted on sheer speculation, will be brought to an end. The law is full of rare crockery, but it is also replete with crockery that ought to be smashed. Much bad crockery in it has been smashed and much more will be, if necessary, by the press, which is itself not without considerable ceramic material that could be pulverized with signal benefit to the public and to the fourth estate.
But why am I talking about smashed crockery when I am told that it is the very life of your trade? Were crockery imperishable this would be the last dinner of your association. Your members would be eating cold victuals at area doors, passed to you on the plates you have made, by the domestics whose free and easy carelessness is really the foundation of your fortunes. You want crockery to be smashed, because the more smash the more crockery and the more crockery the more output, and the more output the more revenue, and the more revenue the more Waldorf dinners, and the more Waldorf dinners the more opportunity for you to make the men of other callings stand and deliver those speeches, which I like to hear, and in the hope of hearing which I now give way.
* * * * *
TRIBUTE TO MARK TWAIN
[Speech of St. Clair McKelway at a dinner given in honor of Samuel L. Clemens [Mark Twain] by the Lotos Club, New York City, November 2, 1900. The President of the Lotos, Frank R. Lawrence, introduced Dr. McKelway as the man whose wondrous use of adjectives has converted to his opinion many doubters throughout this city and country.]
MR. PRESIDENT AND FRIENDS:—Years ago we here sought to hold up Mark Twain's hands. Now we all feel like holding up our own, in congratulation of him and of ourselves. Of him because his warfare is accomplished. Of ourselves because he has returned to our company. If it was a pleasure to know him then, it is a privilege and an honor to know him now. He has fought the good fight. He has kept the faith. He is ready to be offered up, but we are not ready to have him offered up. For we want the Indian summer of his life to be long, and that to be followed by a genial winter, which, if it be as frosty as his hair, shall also be as kindly as his heart. [Applause.]
He has enough excess and versatility of ability to be a genius. He has enough quality and quantity of virtues to be a saint. But he has honorably transmuted his genius into work, whereby it has been brought into relations with literature and with life. And he has preferred warm fellowship to cold perfection, so that sinners love him and saints are content to wait for him. May they wait long. [Applause.]
I think he is entitled to be regarded as the Dean of America's humor; that he is entitled to the distinction of being the greatest humorist this nation ever had. I say this with a fair knowledge of the chiefs of the entire corps, from Francis Hopkinson and the author of "Hasty Pudding," down to Bill Nye and Dooley. None of them would I depreciate. I would greatly prefer to honor and hail them all for the singular fittedness of their gifts to the needs of the nation in their times. Hopkinson and Joel Barlow lightened the woes of the Revolution by the touch of nature that makes the whole world grin. Seba Smith relieved the Yankee sense of tension under the impact of Jacksonian roughness, by tickling its ribs with a quill. Lieutenant Derby turned the searchlight of fun on the stiff formalities of army posts, on the raw conditions of alkali journalism and on the solemn humbugs of frontier politics. James Russell Lowell used dialect for dynamite to blow the front off hypocrisy or to shatter the cotton commercialism in which the New England conscience was encysted. Robert H. Newell, mirth-maker and mystic, satirized military ignorance and pinchbeck bluster to an immortality of contempt. Bret Harte in verse and story touched the parallels of tragedy and of comedy, of pathos, of bathos, and of humor, which love of life and lust of gold opened up amid the unapprehended grandeurs and the coveted treasures of primeval nature. Charles F. Browne made "Artemus Ward" as well known as Abraham Lincoln in the time the two divided the attention of the world. Bill Nye singed the shams of his day, and Dooley dissects for Hinnissey the shams of our own. Nor should we forget Eugene Field, the beatifier of childhood; or Joel Chandler Harris, the fabulist of the plantation; or Ruth McEnery Stuart, the coronal singer of the joys and hopes, the loves and the dreams of the images of God in ebony in the old South, ere it leaped and hardened to the new.
To these, love and honor. But to this man honor's crown of honor, for he has made a mark none of the others has reached. Few of them have diversified the delights to be drawn from their pages of humor. They have, as humorists, in distinction to the work of moralists, novelists, orators and poets, in which the rarest among them shine, they have as humorists, in the main, worked a single vein. And some of them were humorists for a purpose, a dreary grind that, and some of them were only humorists for a period as well as for a purpose. The purpose served, the period passed, the humor that was of their life a thing apart, ceased. 'Tis Clemens' whole existence! [Applause.]
As Bacon made all learning his province, so Mark Twain has made all life and history his quarry, from the Jumping Frog to the Yankee at Arthur's Court; from the inquested petrifaction that died of protracted exposure to the present parliament of Austria; from the Grave of Adam to the mysteries of the Adamless Eden known as the league of professional women; from Mulberry Sellers to Joan of Arc, and from Edward the Sixth to Puddin'head Wilson, who wanted to kill his half of the deathless dog.
Nevada is forgiven its decay because he flashed the oddities of its zenith life on pages that endure. California is worth more than its gold, because he showed to men the heart under its swagger. He annexed the Sandwich Islands to the fun of the nation long before they were put under its flag. Because of him the Missouri and the Mississippi go not unvexed to the sea, for they ripple with laughter as they recall Tom Sawyer, Huckleberry Finn, poor Jim, and the Duke. Europe, Asia Minor, and Palestine are open doors to the world, thanks to this Pilgrim's Progress with his "Innocents Abroad." Purity, piety and pity shine out from "Prince and Pauper" like the eyes of a wondering deer on a torch-lighted night from a wooded fringe of mountain and of lake.
But enough of what I fear is already too much. In expressing my debt to him, I hope I express somewhat at least of yours. I cannot repay him in kind any more than I could rival him. None of us can. But we can render to him a return he would like. With him we can get our way to reality, and burn off pretence as acid eats its way to the denuded plate of the engraver. We can strip the veneer of convention from style, and strengthen our thought in his Anglo-Saxon well of English undefiled. We can drop seeming for sincerity. We can be relentless toward hypocrisy and tender to humanity. We can rejoice in the love of laughter, without ever once letting it lead us to libertinism of fancy. We can reach through humor the heart of man. We can make exaggeration the scourge of meanness and the magnifier of truth on the broad screen of life. By study of him, the nothing new under the sun can be made fresh and fragrant by the supreme art of putting things. Though none of us can handle his wand, all of us can be transformed by it into something different from and finer than our dull selves. That is our delight, that is our debt, both due to him, and long may he remain with us to brighten, to broaden and to better our souls with the magic mirth and with the mirthful magic of his incomparable spell. [Applause.]
[Illustration: REPRODUCTIONS OF MURAL DECORATIONS FROM THE LIBRARY OF CONGRESS, WASHINGTON
"PATRIOTISM"
Photo-engraving in colors after an original painting by George W. Maynard
This is from a series of eight panels, representing "The Virtues"—Fortitude, Justice, Patriotism, Courage, Temperance, Prudence, Industry, and Concord. Each figure is about five and a half feet high clad in drapery, and standing out on a solid red background. The style is Pompeiian, the general tone is somewhat like marble, but relieved by a touch of color. "Patriotism" is represented as feeding an eagle, the emblem of America, from a golden bowl, symbolizing the nourishment given by this Virtue to the spirit of the nation.]
WILLIAM McKINLEY
OUR COUNTRY
[Speech of President McKinley, in response to the toast "Our Country," at the Peace Jubilee banquet in the Auditorium, Chicago, October 19, 1898. The President was introduced by Hon. Franklin MacVeagh, in the following words: "Since Washington, with the exception of Lincoln, no President has carried upon his shoulders such grave responsibilities or met such heavy demands upon his judgment, forbearance and wisdom as President McKinley. [Great applause.] And no President, not even Lincoln, has more willingly endured for his people, or has more trusted in the people, or has sought more high-mindedly to interpret and carry out the sober thought and ultimate will of the nation. [Applause.] He has a reward in the affection and confidence of the people. [Applause] It is this eminent President and this eminently patriotic man who will now address you on the subject of 'Our Country.'" It was several minutes before the cheering had subsided sufficiently to enable President McKinley to make his voice heard.]
MR. TOAST-MASTER AND GENTLEMEN:—It affords me gratification to meet the people of the city of Chicago and to participate with them in this patriotic celebration. Upon the suspension of hostilities of a foreign war, the first in our history for over half a century, we have met in a spirit of peace, profoundly grateful for the glorious advancement already made, and earnestly wishing in the final termination to realize an equally glorious fulfillment. With no feeling of exultation, but with profound thankfulness, we contemplate the events of the past five months. They have been too serious to admit of boasting or vain-glorification. They have been so full of responsibilities, immediate and prospective, as to admonish the soberest judgment and counsel the most conservative action.
This is not the time to fire the imagination, but rather to discover, in calm reason, the way to truth, and justice, and right, and when discovered to follow it with fidelity and courage, without fear, hesitation, or weakness. [Applause.]
The war has put upon the nation grave responsibilities. Their extent was not anticipated and could not have been well foreseen. We cannot escape the obligations of victory. We cannot avoid the serious questions which have been brought home to us by the achievements of our arms on land and sea. We are bound in conscience to keep and perform the covenants which the war has sacredly sealed with mankind. Accepting war for humanity's sake, we must accept all obligations which the war in duty and honor imposed upon us. The splendid victories we have achieved would be our eternal shame and not our everlasting glory if they led to the weakening of our original lofty purpose or to the desertion of the immortal principles on which the national government was founded, and in accordance with whose ennobling spirit it has ever since been faithfully administered.
The war with Spain was undertaken not that the United States should increase its territory, but that oppression at our very doors should be stopped. This noble sentiment must continue to animate us, and we must give to the world the full demonstration of the sincerity of our purpose. Duty determines destiny. Destiny which results from duty performed may bring anxiety and perils, but never failure and dishonor. Pursuing duty may not always lead by smooth paths. Another course may look easier and more attractive, but pursuing duty for duty's sake is always sure and safe and honorable. It is not within the power of man to foretell the future and to solve unerringly its mighty problems. Almighty God has His plans and methods for human progress, and not infrequently they are shrouded for the time being in impenetrable mystery. Looking backward we can see how the hand of destiny builded for us and assigned us tasks whose full meaning was not apprehended even by the wisest statesmen of their times.
Our colonial ancestors did not enter upon their war originally for independence. Abraham Lincoln did not start out to free the slaves, but to save the Union. The war with Spain was not of our seeking, and some of its consequences may not be to our liking. Our vision is often defective. Short-sightedness is a common malady, but the closer we get to things or they get to us the clearer our view and the less obscure our duty. Patriotism must be faithful as well as fervent; statesmanship must be wise as well as fearless—not the statesmanship which will command the applause of the hour, but the approving judgment of posterity. [Applause.]
The progress of a nation can alone prevent degeneration. There must be new life and purpose, or there will be weakness and decay. There must be broadening of thought as well as broadening of trade. Territorial expansion is not alone and always necessary to national advancement. There must be a constant movement toward a higher and nobler civilization, a civilization that shall make its conquests without resort to war and achieve its greatest victories pursuing the arts of peace.
In our present situation duty—and duty alone—should prescribe the boundary of our responsibilities and the scope of our undertakings. The final determination of our purposes awaits the action of the eminent men who are charged by the executive with the making of the treaty of peace, and that of the Senate of the United States, which, by our constitution, must ratify and confirm it. We all hope and pray that the confirmation of peace will be as just and humane as the conduct and consummation of the war. When the work of the treaty-makers is done the work of the lawmakers will begin. The one will settle the extent of our responsibilities; the other must provide the legislation to meet them. The army and navy have nobly and heroically performed their part. May God give the executive and congress wisdom to perform theirs. [Applause.]
* * * * *
THE FUTURE OF THE PHILIPPINES
[Speech of William McKinley at the eleventh annual banquet of the Home Market Club, Boston, Mass., February 16, 1899. William B. Plunkett, President of the Club, said in introducing the President of the United States: "Not the Home Market Club, not the city of Boston, not Massachusetts only, but all New England give you greeting of welcome, Mr. President. In our retrospective of the year past we would give full meed of honor and praise to the President who so nobly met and so faithfully discharged the grave responsibilities of that great office, and thanksgiving to the Divine Providence that sustained him. In such hands, under such guidance, we may safely trust the future of our Republic. I have the great honor to present to you the beloved President of the United States, William McKinley." The enthusiasm displayed when the President was introduced was tremendous. In it all he remained to all appearances calm and collected, as he stood and silently acknowledged the reception.]
MR. TOAST-MASTER AND GENTLEMEN:—I have been deeply and profoundly moved by this manifestation of your good-will and confidence and impressed by the expressions of good-will from the Governor of your great Commonwealth [Roger Wolcott] as well as from the chief executive [Josiah Quincy] of the capital city of your State. No one stands in this magnificent presence, listening to the patriotic strains from choir and band, without knowing what this great audience was thinking about. It was thinking, it is thinking this moment, of country, because they love it and have faith in themselves and in its future. I thank the Governor of Massachusetts, I thank the Mayor of the city of Boston, for their warm and generous words of welcome, offered in behalf of this people to me in your presence to-night.
The years go quickly. It seems not so long, but it is in fact six years since it was my honor to be a guest of the Home Market Club. Much has happened in the intervening time. Issues which were then engaging us have been settled or put aside for larger and more absorbing ones. Domestic conditions have improved and are generally satisfactory.
We have made progress in industry and have realized the prosperity for which we have been striving. We had four long years of adversity, which taught us some lessons which will never be unlearned and which will be valuable in guiding our future action. We have not only been successful in our financial and business affairs, but have been successful in a war with a foreign power, which has added great glory to American arms and a new chapter to American history.
I do not know why in the year 1899 this republic has unexpectedly had placed before it mighty problems which it must face and meet. They have come and are here and they could not be kept away. Many who were impatient for the conflict a year ago, apparently heedless of its larger results, are the first to cry out against the far-reaching consequences of their own act. Those of us who dreaded war most and whose every effort was directed to prevent it, had fears of new and grave problems which might follow its inauguration.
The evolution of events which no man could control has brought these problems upon us. Certain it is that they have not come through any fault on our own part, but as a high obligation, and we meet them with clear conscience and unselfish purpose, and with good heart resolve to undertake their solution.
War was declared in April, 1898, with practical unanimity by the Congress, and, once upon us, was sustained by like unanimity among the people. There had been many who had tried to avert it, as, on the other hand, there were many who would have precipitated it at an earlier date. In its prosecution and conclusion the great majority of our countrymen of every section believed they were fighting in a just cause, and at home or at sea or in the field they had part in its glorious triumphs. It was the war of an undivided nation. Every great act in its progress, from Manila to Santiago, from Guam to Porto Rico, met universal and hearty commendation. The protocol commanded the practically unanimous approval of the American people. It was welcomed by every lover of peace beneath the flag. [Applause.]
The Philippines, like Cuba and Porto Rico, were intrusted to our hands by the war, and to that great trust, under the providence of God and in the name of human progress and civilization, we are committed. It is a trust we have not sought; it is a trust from which we will not flinch. The American people will hold up the hands of their servants at home to whom they commit its execution, while Dewey and Otis and the brave men whom they command will have the support of the country in upholding our flag where it now floats, the symbol and assurance of liberty and justice. [Applause.]
What nation was ever able to write an accurate programme of the war upon which it was entering, much less decree in advance the scope of its results? Congress can declare war, but a higher power decrees its bounds and fixes its relations and responsibilities. The President can direct the movements of soldiers on the field and fleets upon the sea, but he cannot foresee the close of such movements or prescribe their limits. He cannot anticipate or avoid the consequences, but he must meet them. No accurate map of nations engaged in war can be traced until the war is over, nor can the measure of responsibility be fixed till the last gun is fired and the verdict embodied in the stipulations of peace.
We hear no complaint of the relations created by the war between this Government and the islands of Cuba and Porto Rico. There are some, however, who regard the Philippines as in a different relation; but whatever variety of views there maybe on this phase of the question, there is universal agreement that the Philippines shall not be turned back to Spain. No true American consents to that. Even if unwilling to accept them ourselves, it would have been a weak evasion of manly duty to require Spain to transfer them to some other Power or Powers, and thus shirk our own responsibility. Even if we had had, as we did not have, the power to compel such a transfer, it could not have been made without the most serious international complications. Such a course could not be thought of. And yet had we refused to accept the cession of them we should have had no power over them, even for their own good. We could not discharge the responsibilities upon us until these islands became ours, either by conquest or treaty. There was but one alternative, and that was either Spain or the United States in the Philippines. The other suggestions—first, that they should be tossed into the arena of contention for the strife of nations; or, second, be left to the anarchy and chaos of no protectorate at all—were too shameful to be considered. [Applause.]
The treaty gave them to the United States. Could we have required less and done our duty?
Could we, after freeing the Filipinos from the domination of Spain, have left them without government and without power to protect life or property or to perform the international obligations essential to an independent State? Could we have left them in a state of anarchy and justified ourselves in our own consciences or before the tribunal of mankind? Could we have done that in the sight of God or man?
Our concern was not for territory or trade or empire, but for the people whose interests and destiny, without our willing it, had been put in our hands. It was with this feeling that from the first day to the last not one word or line went from the Executive in Washington to our military and naval commanders at Manila or to our Peace Commissioners at Paris, that did not put as the sole purpose to be kept in mind, first after the success of our arms and the maintenance of our own honor, the welfare and happiness and the rights of the inhabitants of the Philippine islands. Did we need their consent to perform a great act for humanity? We had it in every aspiration of their minds, in every hope of their hearts. Was it necessary to ask their consent to capture Manila, the capital of their islands? Did we ask their consent to liberate them from Spanish sovereignty or to enter Manila Bay and destroy the Spanish sea-power there? We did not ask these; we were obeying a higher moral obligation which rested on us and which did not require anybody's consent. We were doing our duty by them, as God gave us the light to see our duty, with the consent of our own consciences and with the approval of civilization. Every present obligation has been met and fulfilled in the expulsion of Spanish sovereignty from their islands, and while the war that destroyed it was in progress we could not ask their views. Nor can we now ask their consent. Indeed, can any one tell me in what form it could be marshaled and ascertained until peace and order, so necessary to the reign of reason, shall be secured and established? A reign of terror is not the kind of rule under which right action and deliberate judgment are possible. It is not a good time for the liberator to submit important questions concerning liberty and government to the liberated while they are engaged in shooting down their rescuers.
We have now ended the war with Spain. The treaty has been ratified by the votes of more than two-thirds of the Senate of the United States and by the judgment of nine-tenths of its people. No nation was ever more fortunate in war or more honorable in its negotiations in peace. Spain is now eliminated from the problem. It remains to ask what we shall now do. I do not intrude upon the duties of Congress or seek to anticipate or forestall its action. I only say that the treaty of peace, honorably secured, having been ratified by the United States, and, as we confidently expect, shortly to be ratified in Spain, Congress will have the power, and I am sure the purpose, to do what in good morals is right and just and humane for these peoples in distant seas.
It is sometimes hard to determine what is best to do, and the best thing to do is oftentimes the hardest. The prophet of evil would do nothing because he flinches at sacrifice and effort, and to do nothing is easiest and involves the least cost. On those who have things to do there rests a responsibility which is not on those who have no obligations as doers. If the doubters were in a majority, there would, it is true, be no labor, no sacrifice, no anxiety, and no burden raised or carried; no contribution from our ease and purse and comfort to the welfare of others, or even to the extension of our resources to the welfare of ourselves. There would be ease, but alas! there would be nothing done.
But grave problems come in the life of a nation, however much men may seek to avoid them. They come without our seeking; why, we do not know, and it is not always given us to know; but the generation on which they are forced cannot avoid the responsibility of honestly striving for their solution. We may not know precisely how to solve them, but we can make an honest effort to that end, and if made in conscience, justice, and honor, it will not be in vain.
The future of the Philippine Islands is now in the hands of the American people. Until the treaty was ratified or rejected the Executive department of this government could only preserve the peace and protect life and property. That treaty now commits the free and enfranchised Filipinos to the guiding hand and the liberalizing influences, the generous sympathies, the uplifting education, not of their American masters, but of their American emancipators. No one can tell to-day what is best for them or for us. I know no one at this hour who is wise enough or sufficiently informed to determine what form of government will best subserve their interests and our interests, their and our well-being.
If we knew everything by intuition—and I sometimes think that there are those who believe that if we do not, they do—we should not need information; but, unfortunately, most of us are not in that happy state. This whole subject is now with Congress; and Congress is the voice, the conscience and the judgment of the American people. Upon their judgment and conscience can we not rely? I believe in them. I trust them. I know of no better or safer human tribunal than the people. [Applause.]
Until Congress shall direct otherwise, it will be the duty of the Executive to possess and hold the Philippines, giving to the people thereof peace and order and beneficent government, affording them every opportunity to prosecute their lawful pursuits, encouraging them in thrift and industry, making them feel and know that we are their friends, not their enemies, that their good is our aim, that their welfare is our welfare, but that neither their aspirations nor ours can be realized until our authority is acknowledged and unquestioned.
That the inhabitants of the Philippines will be benefited by this Republic is my unshaken belief. That they will have a kindlier government under our guidance, and that they will be aided in every possible way to be a self-respecting and self-governing people is as true as that the American people love liberty and have an abiding faith in their own government and in their own institutions. No imperial designs lurk in the American mind. They are alien to American sentiment, thought and purpose. Our priceless principles undergo no change under a tropical sun. They go with the flag. They are wrought in every one of its sacred folds and are inextinguishable in its shining stars.
"Why read ye not the changeless truth, The free can conquer but to save."
If we can benefit these remote peoples, who will object? If in the years of the future they are established in government under law and liberty, who will regret our perils and sacrifices? Who will not rejoice in our heroism and humanity? Always perils, and always after them safety; always darkness and clouds, but always shining through them the light and the sunshine; always cost and sacrifice, but always after them the fruition of liberty, education and civilization.
I have no light or knowledge not common to my countrymen. I do not prophesy. The present is all-absorbing to me, but I cannot bound my vision by the blood-stained trenches around Manila, where every red drop, whether from the veins of an American soldier or a misguided Filipino, is anguish to my heart; but by the broad range of future years, when that group of islands, under the impulse of the year just passed, shall have become the gems and glories of those tropical seas; a land of plenty and of increasing possibilities; a people redeemed from savage indolence and habits, devoted to the arts of peace, in touch with the commerce and trade of all nations, enjoying the blessings of freedom, of civil and religious liberty, of education and of homes, and whose children and children's children shall for ages hence bless the American Republic because it emancipated and redeemed their fatherland and set them in the pathway of the world's best civilization. [Long-continued applause and cheers.]
WILLIAM B. MELISH
THE LADIES
[Speech of William B. Melish at a banquet given in honor of the Grand Encampment of Knights Templars of the United States, by the Templars of Pennsylvania, at Pittsburg, Pa., 1898. Colonel Melish, of Cincinnati, Ohio, was assigned the toast, "Our ladies."]
MR. CHAIRMAN AND GENTLEMEN:—Once in three years it falls to the lot of a few, a happy few, of us budding blossoms of the official corps of the Grand Encampment to be discovered by a triennial committee, and distinguished by having our names printed on the banquet lists, and told that we are to sit among the elect at the big centre table, and to respond to certain toasts. With all the vanity of man we gladly accept, and care little what the toast may be. So, when the Pittsburg Committee asked me to select my topic, I rashly said "any old thing," and they told me I was to talk about the ladies. Then I regretted that I had said "any old thing." [Laughter.] In vain I told them I knew but little of the subject, delightful though it be, and that what I did know I dare not tell in this presence. The Chairman unearthed some ancient Templar landmark of the Crusaders Hopkins and Gobin, about "a Knight's duty is to obey," hence as the poet says:—
"When a woman's in the case, You know all other things give place."
Last Sunday when the Grand Master, and all the Grand officers, save possibly the Grand Prelate, made their triennial appearance in church, I picked up a book in the pew I was in, and was impressed with the opening chapters of a story called "The Book of Genesis." It is the first mention made of one who was entitled to be called the "first lady in the land." I read that the Creator "saw everything that he had made and behold it was very good," and he rested. Then He made man and said He was good—and He rested. He then made woman out of the rib of a man, but no mention is made of His remarks, or of His resting—in fact there has been no rest for mankind ever since. [Laughter.] The first lady was called woman—"because she was taken out of man," and twenty centuries look down upon us, and we realize that what she has taken out of man is a plenty. As the poet Moore pleasantly remarks:—
"Disguise our bondage as we will 'Tis woman, woman rules us still."
For two thousand years the Order of Knighthood has been endeavoring to ameliorate and elevate the condition of womankind. Among savages they are beasts of burden, among barbarians and Mohammedans they are toys or slaves, but among us, thanks to American manhood, they have our love and respect, they have all our rights, all our money, and, in these days of tailor-made garments, they have nearly all our clothes; and we smile and smile, and wonder what next? [Laughter.]
Is it surprising that a sedate, sober-minded, slightly bald-headed, middle-aged Templar Knight, "used only to war's alarms [laughter] and not to woman's charms," should be at a loss what to say on an occasion like this, or to do justice to such a subject? It is delightful to have the ladies here. Like Timon of Athens we can truly say:—
"You have, fair ladies, Set a fair fashion to our entertainment, Which was not half so beautiful and kind."
In the presence of the bright eyes, rosy cheeks, and warm red lips of the ladies it might be possible to work up to the proper degree of enthusiasm in the short time allotted me, if it were not for the stony glare of one which says "Beware, I am here!" [Laughter.] Now, in my innocence, I presumed that poets were the fellows who had prepared all the pretty things to say about the dear girls, but I find a variety of opinions expressed. That good old Masonic bard, Bobby Burns, says:—
"And nature swears, the lovely dears, Her noblest work she classes, O; Her 'prentice hand she tried on man An' then she made the lasses, O."
But you will note that Dame Nature swears this, and she is not a competent witness, as she had nothing to do with the little surgical episode when Brother Adam lost his rib. [Laughter.] Lord Lyttleton gave our sisters good advice, as follows:—
"Seek to be good, but aim not to be great, A woman's noblest station is Retreat, Her fairest virtues fly from public sight, Domestic worth that shuns too strong a light."
Another English authority named "Howe," in his "Advice to Wives," says:—
"A wife, domestic, good and pure Like snail should keep within her door, But not, like snail, with silver track Place all her wealth upon her back."
But who in these latter days would preach the heresies of those old-fashioned fellows to the hundreds of ladies present, plumed in all the titles and distinctions of the hundred and one woman's clubs of to-day, which they represent. Perish the thought!
Woman is being emancipated. She is enthroned in the sun, crowned with stars, and, trampling beneath her dainty feet the burnt-out moon, emblem of a vanished despotism that denied her the companionship of her husband, questioned her immortality, locked her up in the harem, or harnessed her to the plough. A hundred years from now, if she does a man's work, she will be paid a man's wages [applause], and some of us will not have to work for a living, but can go to our clubs in peace, take our afternoon naps, and be ready in the evening to get Mamma's slippers ready when she comes home from the office. [Laughter.]
But the problem for to-night is how to consider the various relations which women bear to us weak, frail men—as mother or mother-in-law, as sweetheart or wife. We are somewhat in the predicament of the green bridegroom at Delmonico's who said: "Waiter, we want dinner for two." "Will ze lady and ze gentleman haf table d'hote or a la carte?" "Oh, bring us some of both, with lots of gravy on 'em!" Oh, ye Knights! Take the advice of the philosopher who is talking to you, and be on the best of terms with your mother-in-law. [Laughter.] Only get her on your side, and you have a haven to fly to when all others fail to appreciate you, and when some one of the others feels appointed a special agent to tell you about it. Now, it isn't everybody that knows this, and I commend it to you. [Laughter.]
Some men are like the two darkies I heard discussing the question of what a man should do if he were in a boat on a wide river, with his mother and his wife, and the boat should sink, and he could only save one woman. "Johnson," said Billy Rice, "who would you save, yo' mudder or yo' wife?" Johnson thought and said: "Billy! I would save my mudder. I could get anudder wife, but where under the blue canopy of hebben could I get anudder dear old mudder?" "But look here, Billy! 'Spose you was in de boat, in de middle of de river, wid yo' wife and yo' mudder-in-law?" "Oh, what a cinch!"—said Billy. "And de boat," continued Johnson, "was to strike a snag and smash to pieces, and eberybody go into de water, who would you save?" "My wife, dar! my mudder-in-law dar! and de boat strike a snag?" "Yes!" "I would save de snag," said Billy. "I could get anudder wife, I might den have anudder mudder-in-law, but where under de blue canopy of hebben could I find anudder dear, thoughtful old snag?" [Laughter.]
It has been well said that "all a woman has to do in this world is contained within the duties of a daughter, a sister, a wife, and a mother." She has sustained at least one of these relations to even the poorest of us; but I wonder if there is a man here to-night so miserably abject and forlorn and God-forsaken as not, some time in his life, to have been able to regard her in the delightful relation of sweetheart? I hope not. I would rather he had had a dozen, than no sweetheart at all. The most unselfish devotion we may ever know is that of our mother; a sweet affection is that of our sisters, a most tender love is that of our daughters, but the love and affection we all want, and without which we are never satisfied, is that of the sweethearts who reward our devotion—out of all proportion to our deserts—by becoming our wives and the mothers of our daughters. [Applause.]
It is not less the pleasure than the duty of every man to have a sweetheart—I was almost tempted to say, the more, the merrier—and the sooner he makes one of his sweethearts his wife, the better for him. If he is a "woman-hater," or professes to be (for, as a matter of fact, there is no such anomaly as a genuine "woman-hater" at liberty in this great and glorious country), let him beware, as I believe with Thackeray, that a "woman, with fair opportunities, and without an absolute hump, may marry whom she likes. [Laughter.] Only let us be thankful that the darlings are like the beasts of the field, and don't know their own power." As the poet—what's-his-name—so beautifully and feelingly and touchingly observes:—
"Oh, woman, in our hours of ease, Uncertain, coy, and hard to please,"— "But seen too oft, familiar with her face, We first endure, then pity, then embrace."
Next to God, we are indebted to woman for life itself, and then for making it worth living. To describe her, the pen should be dipped in the humid colors of the rainbow, and the paper dried with the dust gathered from the wings of a butterfly. There is one in the world who feels for him who is sad a keener pang than he feels for himself; there is one to whom reflected joy is better than that which comes direct; there is one who rejoices in another's honor more than in her own; there is one upon whom another's transcendent excellence sheds no beam but that of delight; there is one who hides another's infirmities more faithfully than her own; there is one who loses all sense of self in the sentiment of kindness, tenderness, and devotion to another—that one is she who is honored with the holy name of wife. [Applause.] With the immortal Shakespeare we may say:
"Why, man, she is mine own; And I as rich in having such a jewel, As twenty seas, if all their sands were pearl, The water nectar, and the rocks pure gold."
I can do no greater justice to my subject, the occasion, and myself, than by closing with the words of Shelley: "Win her and wear her if you can. She is the most delightful of God's creatures. Heaven's best gift; man's joy and pride in prosperity; man's support and comfort in affliction." I drink her health. God bless her. [Prolonged applause.]
NELSON APPLETON MILES
THE SPANISH-AMERICAN WAR
[Speech of Major-General Nelson A. Miles at a banquet given in his honor by more than seven hundred of the most distinguished citizens of New York City, November 11, 1898. While the last course was being served, a unique procession made the round of the hall. It was headed by three figures, one fifer and two drummers, attired to represent the famous painting called "Spirit of '76." These three were followed by a procession bearing miniature ships of war manufactured of various confections. Joseph H. Choate was Chairman of the banquet.]
MR. CHAIRMAN AND GENTLEMEN:—
"Joyfully dear is the homeward track, If we are but sure of a welcome back."
Such a generous reception has been extended to me to-night as few are permitted to enjoy, and I should be wanting in gratitude did I not appreciate the sentiment expressed in this cordial greeting. I should be vain indeed to ascribe it to myself, or for a moment to accept it solely as a personal tribute. As an expression of appreciation of the gallant troops which I have the honor to command, it is accepted in behalf of the living and for them I thank you, as well as for those whose lips are forever silent and whose heroism and sacrifice I know are here remembered and revered.
This reception is to me doubly gratifying, for I am delighted to return once more to the shores of the Great Republic and also to be welcomed by the men of the great Empire State and by those associated with them in this entertainment. For many years New York has seemed like home to me. I passed down Broadway in 1861, at the age of twenty-one, a lieutenant in a regiment from my native State; eight months later I was honored by that great patriot and statesman, Governor Morgan, with a commission as lieutenant-colonel in one of the New York regiments. From that time during the great Civil War I was largely identified with the New York troops, commanding a regiment, a brigade, and, at one time, thirty-two regiments from the State of New York. Many of my comrades in the field were from New York, many of my strongest friends are New Yorkers, and I am honored to-night by such a greeting as would make the heart of any soldier proud.
The wars of the past have had their objects, their achievements, and glorious results. The last war was one in the interest of humanity and in behalf of a heroic people, who for many years had been struggling against cruel atrocities, oppression, and the despotism of a decaying monarchy. It has been most remarkable in many respects. It has presented one series of victories, without a single disaster or a single defeat. The flag of the United States has not been lowered in a single instance. Not a foot of ground has been surrendered, not a soldier, gun or rifle has been captured by the enemy. The American soldiers and sailors have been true to the principles and traditions of their fathers, and maintained the honor and glory of the American arms. One of the great blessings to the country in this brief but decisive war has been to unite firmly in bonds of imperishable union all sections of the United States: North, South, East, and West. Still more, it has given us reason and opportunity to appreciate our obligations to the mother country for the dignified and powerful influence of the British Empire in the maintenance of our principles and rights.
There are other fields to conquer. The past has gone, and the future opens the door to greater responsibilities, and I trust to greater progress and prosperity. We are ascending to a clearer atmosphere, up to a higher level, where we should take a stronger position than ever before occupied by our government and people. We can no longer confine ourselves to the narrow limits that governed us as a people in the past. Much has been said of what has been the ruling policy of the past. This much, I think, is apparent to all, that the grave responsibilities of the nation are too great to be contaminated by personal, partisan, or sectional interests. Our interests are national in the highest degree. They embrace two hemispheres. They involve the welfare of a hundred millions of the human race. We are getting to that time when we shall require not only the ablest men but many of them, in every department, to protect and administer the affairs of the Nation. In those impressive lines of Holland we might exclaim:—
"God give us men; a time like this demands Strong minds, great hearts, true faith and ready hands, Men whom the lust of office does not kill, Men whom the spoils of office cannot buy, Men who possess opinions and a will, Men who have honor; men who will not lie."
The important and great questions that had to be met and that have been decided during the last few months have had a broadening influence upon the great mass of our people. It has been uplifting to every community and every phase of society. It has turned the attention of our people to the great power and responsibility of our Republic, and institutions, and true interests as a people and a nation, not only at home, but through every part of the globe. We have been enabled to give freedom to millions of the oppressed, and I believe that we shall be able to extend to them the hand of support and secure for them a full measure of justice and enlightened government. In behalf of the army and for myself, I wish to return my most heartfelt thanks for this most cordial greeting. [Applause.]
SAMUEL FREEMAN MILLER
FEDERAL JUDGES
[Speech of Samuel F. Miller, Justice of the Supreme Court of the United States, at the annual dinner of the State Bar Association, Albany, November 20, 1878. Justice Miller spoke in response to the toast: "The Supreme Court of the United States." With the toast was associated the following sentiment from De Tocqueville: "The peace, the prosperity, and the very existence of the Union are vested in Federal Judges."]
MR. CHAIRMAN AND GENTLEMEN OF THE ASSOCIATION:—I perceive that in the meeting of this State Bar Association it has devolved upon me to inaugurate the talking on all occasions. [Laughter.] When I had supposed last evening that I should hear the eloquent voice of your then President, Judge Porter, to get up the enthusiasm which was necessary, I was surprised to find that he was absent, and that the distinguished gentleman who presided did not feel called upon to fill his place in that regard, though he did the honors and discharged the duties of the office very gracefully; and now when your own Governor, and when the President of the United States are toasted in advance of the body of which I have the honor to be a member, there is nobody with the respectful and cordial approval of the Association here to respond to the sentiments in their honor. But I have had the honor of sitting for a couple of hours in this body, and to find that although a moderate speaker myself, I had opened the way for a good deal of disposition to talk [applause]; and I trust it will be found that there will be a similar experience this evening, as I find here the Judges of the Court of Appeals and of the Supreme Court of this State, and others, who know how to speak, and who, no doubt, will speak in response to toasts.
The sentiment of De Tocqueville, to which I am in some sense called upon to respond, is one which those of you who have read his work on "Democracy in America," written forty-five years ago, must know has reference to a much smaller body of judges than now existing. Perhaps I shall entertain you a little by telling you about what are the Federal judges, and how many of them there are. We have fifty-seven or fifty-eight district judges who are Federal judges. We have nine judges of the Circuit Court of the United States; we have five judges of the District of Columbia; we have five judges of the Court of Claims; and we have nine judges of the Supreme Court of the United States, and these are all considered and treated as constitutional Federal judges. That is to say, they enter their offices as officers of the United States, and hold their offices during life or good behavior. We have, in addition to these, eight Territories, each of which has three judges, who are Federal judges, although in a different sense. They are not called constitutional judges—I do not know that that is a very correct distinction—and they are only appointed for four years. These are the Federal judges, the name which De Tocqueville applies to them.
You will excuse me if I talk for a few minutes about the court of which I have the honor to be a member—the Supreme Court of the United States. That court, if it is nothing else, certainly is a hard-working court. It is a court of which a great deal is required; and it is some solace for the hard work that we have to do, that we are supposed to be a court of a good deal of dignity and of a very high character. I hope you all concur. [Laughter and applause.] Just consider what the jurisdiction of that court is. There have come before that court often, States—States which in the old ante-bellum times, we called "Sovereign States"—and some of them did not come voluntarily. They were brought by the process of that court. And when one State of the Union has a question of juridical cognizance against another State of the Union, it must come to that court. A subpoena is sent, and it is brought into that court just like an individual, and it must, by the constitution of this country, submit its rights and territorial jurisdiction, and the right which accompanies that territorial jurisdiction, to the decision of that Supreme Court. Except the great court which sat on Mount Olympus, I know of no other which has ever had the right to decide, and compel States to submit to its decision. [Applause.] It is within our province to declare a law of one of these sovereign States, void, absolutely null, because it may be in conflict with the Constitution and laws of the United States; and that is a function of daily occurrence. What other court in the world has that power? To what other court has ever been submitted such a function as that—to declare the legislation of a State like New York, with five millions of population, and other States verging upon the same amount of population and wealth, to declare that the laws which you have passed in the ordinary discharge of your powers as legislators, are null and void?
It is a great power. We not only do that, but we decide that the laws which the Congress of the United States shall pass are void, if they conflict with that instrument under which we all live and move and have our being. Though we approach these subjects with regretful hesitation, it is a duty from which the court has never shrunk, and from which I presume it never will shrink as long as that court has its existence. [Applause.]
Gentlemen, I have told you about our high prerogatives; but just look at what we have done! see what it is that we are compelled to know or supposed to know—but I am very sorry to say we don't know at all. [Laughter.] We are supposed to take judicial cognizance of all questions of international law, of treaties, of prize laws, and of the law of nations generally. We take notice of it without its being specially pleaded. We take notice of the laws and statutes of every State of these thirty-eight States of the Union. They are not to be proved in our courts; they are not brought in issue, but the judge of the Federal courts, from the lowest one to the highest, is supposed to take judicial cognizance of all the statute laws, and to know them, of the whole thirty-eight States of the Union, and of the eight Territories besides. In addition to that, we are supposed to take notice of the common law of the country. We take notice of the equity principles, and we apply them now in separate courts, notwithstanding you have combined them in your processes in the State courts. We are supposed to understand the civil law on which Texas and Louisiana have framed their system of laws; and we are supposed to understand all the other laws, as I said, of the States, divergent and varied as they are. We do the best we can to understand them; but, gentlemen, permit me to say that, but for the bar which practices before us; but for the lawyers who come up from New York and Pennsylvania, and from the States of the West and of the South, to tell us what the law is; but for the instruction and aid which they afford to us, our duties would be but poorly fulfilled.
I take pleasure in saying, gentlemen, and it is the last thing that I shall trouble you with, that a bar or set of men superior in information, in the desire to impart that information to the court, a set of gentlemen in the legal profession more instructive in their arguments, could hardly be found in any country in the world. [Applause.] I doubt whether their equals are found, when you consider the variety of the knowledge which they must present to us, the topics which they discuss, the sources from which they derive the matter which they lay before us. I say that it is with pleasure that the court relies upon the lawyers of the country to enable it to perform its high functions.
JOHN MORLEY
LITERATURE AND POLITICS
[Speech of John Morley at the banquet of the Royal Academy, London, May 3, 1890. Sir Frederic Leighton, President of the Academy, said in introducing Mr. Morley: "With Literature I associate, not for the first time, the name of a master of strong and sober English, a man in whose writings the clear vision of a seeker after truth controls the generous fervor of an idealist, and of whom every appreciator of a fine literary temper must earnestly hope that the paths upon which he has so long trod with growing honor may never become wholly strangers to his feet—I mean Mr. John Morley."]
MR. PRESIDENT, YOUR ROYAL HIGHNESS, MY LORDS, LADIES AND GENTLEMEN:—I feel that I am more unworthy now than I was eight years ago to figure as the representative of literature before this brilliant gathering of all the most important intellectual and social interests of our time. I have not yet been able like the Prime Minister, to go round this exhibition and see the works of art that glorify your walls; but I am led by him to expect that I shall see the pictures of Liberal leaders, including M. Rochefort. [Laughter.] I am not sure whether M. Rochefort will figure as a man of letters or as a Liberal leader, but I can understand that his portrait would attract the Prime Minister because M. Rochefort is a politician who was once a Liberal leader, and who has now seen occasion to lose his faith in Parliamentary government. [Laughter and cheers.] Nor have I seen the picture of "The Flowing Tide," but I shall expect to find in that picture when I do see it a number of bathing-machines in which, not the younger generation, but the elder generation are incarcerated. [Laughter.] The younger generation, as I understand, are waiting confidently—for the arrival of the "Flowing Tide," and when it arrives, the elderly gentlemen who are incarcerated in those machines [laughter] will be only too anxious for a man and a horse to come and deliver them from their imminent peril. [Laughter and cheers.]
I thought that I detected in the last words of your speech, in proposing this toast, Mr. President, an accent of gentle reproach that any one should desert the high and pleasant ways of literature for the turmoil and the everlasting contention of public life. I do not suppose that there has ever been a time in which there was less of divorce between literature and public life than the present time. ["Hear! Hear!"] There have been in the reign of the Queen two eminent statesmen who have thrice had the distinction of being Prime Minister, and oddly enough, one of those statesmen [Lord Derby] has left behind him a most spirited version of Homer, while the other eminent statesman [William E. Gladstone]—happily still among us, still examines the legends and the significance of Homer. [Cheers.] Then when we come to a period nearer to ourselves, and look at those gentlemen who have in the last six years filled the office of Minister for Ireland, we find that no fewer than three [George Otto Trevelyan, John Morley, and Arthur Balfour] were authors of books before they engaged in the very ticklish business of the government of men. ["Hear! Hear!"] And one of these three Ministers for Ireland embarked upon his literary career—which promised ample distinction—under the editorial auspices of another of the three. We possess in one branch of the Legislature the author of the most fascinating literary biography in our language. We possess also another writer whose range of knowledge and of intellectual interest is so great that he has written the most important book upon the Holy Roman Empire and the most important book upon the American Commonwealth [James Bryce]. [Cheers.]
The first canon in literature was announced one hundred years ago by an eminent Frenchman who said that in literature it is your business to have preferences but no exclusions. In politics it appears to be our business to have very stiff and unchangeable preferences, and exclusion is one of the systematic objects of our life. [Laughter and cheers.] In literature, according to another canon, you must have a free and open mind and it has been said: "Never be the prisoner of your own opinions." In politics you are very lucky if you do not have the still harder fate—(and I think that the gentlemen on the President's right hand will assent to that as readily as the gentlemen who sit on his left) of being the prisoner of other people's opinions. [Laughter.] Of course no one can doubt for a moment that the great achievements of literature—those permanent and vital works which we will never let die—require a devotion as unceasing, as patient, as inexhaustible, as the devotion that is required for the works that adorn your walls; and we have luckily in our age—though it may not be a literary age—masters of prose and masters of verse. No prose more winning has ever been written than that of Cardinal Newman; no verse finer, more polished, more melodious has ever been written than that of Lord Tennyson and Mr. Swinburne. [Cheers.]
It seems to me that one of the greatest functions of literature at this moment is not merely to produce great works, but also to protect the English language—that noble, that most glorious instrument—against those hosts of invaders which I observe have in these days sprung up. I suppose that every one here has noticed the extraordinary list of names suggested lately in order to designate motion by electricity [laughter]; that list of names only revealed what many of us had been observing for a long time—namely, the appalling forces that are ready at a moment's notice to deface and deform our English tongue. [Laughter.] These strange, fantastic, grotesque, and weird titles open up to my prophetic vision a most unwelcome prospect. I tremble to see the day approach—and I am not sure that it is not approaching—when the humorists of the headlines of American journalism shall pass current as models of conciseness, energy, and color of style. [Cheers and laughter.]
Even in our social speech this invasion seems to be taking place in an alarming degree and I wonder what the Pilgrim Fathers of the seventeenth century would say if they could hear their pilgrim children of the nineteenth century who come over here, on various missions, and among others, "On the make." [Laughter.] This is only one of the thousand such like expressions which are invading the Puritan simplicity of our tongue. I will only say that I should like, for my own part, to see in every library and in every newspaper office that admirable passage in which Milton, who knew so well how to handle both the great instrument of prose and the nobler instrument of verse—declared that next to the man who furnished courage and intrepid counsels against an enemy he placed the man who should enlist small bands of good authors to resist that barbarism which invades the minds and the speech of men in methods and habits of speaking and writing.
I thank you for having allowed me the honor of saying a word as to the happiest of all callings and the most imperishable of all arts. [Loud cheers.]
JOHN LOTHROP MOTLEY
THE POETS' CORNER
[Speech of John Lothrop Motley, United States Minister to England at the eighty-fourth annual banquet of the Royal Literary Fund, London, May 28, 1873. The Right-Hon. William E. Gladstone, First Minister of the Crown, was chairman. The Bishop of Derry proposed the toast, "The Literature of the United States, and Mr. Motley," which was loudly cheered.]
MR. CHAIRMAN, MY LORDS AND GENTLEMEN:—I can scarcely find fitting words to express my gratitude for the warm and genial manner in which the toast of "American Literature" has been received by this distinguished assembly. I wish that the honor of responding to it had been placed in worthier hands. Two at least of our most eminent men of letters I thought were in England, or near it—one, that most original, subtle, poetical and graceful of thinkers and essayists, Mr. Emerson [cheers]; the other, one of our most distinguished poets and prose-writers, second to none in the highest spheres of imagination and humor: Mr. Lowell. [Cheers.] I had hoped to meet them both, but I look in vain for their friendly and familiar faces. In their absence, I venture to return thanks most sincerely, but briefly, for the eloquent and sympathetic words with which the distinguished prelate has spoken of our literature. I do so in behalf of the eminent poets and prose-writers in every department of literature and science, many of whose names tremble on my lips, but the long roll-call of which I will not enumerate, who are the living illustrators of our literature, and who it is a gratification to know are almost as familiar and highly appreciated in the old land of our forefathers as they are at home [cheers]; but I for one like to consider them all as fellow-citizens in the great English-speaking Republic of letters—where all are brothers, not strangers to each other. And as an illustration of this, I believe that it is not long since one of our famous poets whose exquisite works are familiar in every palace and every cottage all over the world where the English language is spoken—Mr. Longfellow—was recently requested to preside at one of your meetings. [Cheers.]
I can produce nothing new on that great subject, which seems the inevitable one for an American on such an occasion as this, the international bond of a common language, a common literature, and centuries of common history and tradition, which connects those two great nations, the United Empire and the United Republic. May the shadows of both never grow less and may that international bond strengthen its links every year! [Cheers.] What is the first hallowed spot in the Transatlantic pilgrimage of every true American? What is the true Mecca of his heart? Not the hoary tombs of the Pharaohs, and the one hundred gated cities of the Nile. Not the Acropolis and the Parthenon, the plains of Marathon, the Pass of Thermopylae, thrilling as they are with heroic and patriotic emotion; not the Forum and the Coliseum and the triumphal arches of Rome. No; the pious pilgrim from the Far West seeks a sequestered, old-fashioned little town, in the heart of the most delicious rural scenery that even old England can boast; he walks up a quiet, drowsy, almost noiseless street, with quaint old houses, half brick, half timber, hardly changed of aspect since they looked out on the Wars of the Roses. He comes to an ancient, ivy-mantled tower hard by a placid, silvery stream on which a swan is ever sailing; he passes through a pleached alley under a Gothic gateway of the little church, and bends in reverence before a solitary tomb, for in that tomb repose the ashes of Shakespeare. [Cheers.] We claim our share in every atom of that consecrated dust. Our forefathers, who first planted the seeds of a noble civilization in New England and Virginia, were contemporaries and countrymen of the Swan of Avon. So long as we all have an undivided birthright in that sublimest of human intellects, and can enjoy, as none others can, those unrivalled masterpieces, Americans and Englishmen can never be quite foreigners to each other though seas between as broad have rolled since the day when that precious dust wore human clothing. [Cheers.]
And what is the next resting-place in our pilgrim's progress—the pilgrim of Outre-Mer? Surely that stately and beautiful pile which we have all seen in our dreams long before we looked upon it with the eyes of flesh, time-honored Westminster Abbey. I can imagine no purer intellectual pleasure for an American than when he first wanders through those storied aisles, especially if he have the privilege which many of our countrymen have enjoyed, of being guided there by the hand of one whose exquisite urbanity and kindliness are fit companions to his learning and his intellect, the successor of the ancient Abbot, the historian of the Abbey, the present distinguished Dean of Westminster [Dean Stanley], to whom we have listened with such pleasure to-night. [Cheers.] And it will be in the Poets' Corner that we shall ever linger the longest. Those statues, busts and mural inscriptions are prouder trophies than all the banners from the most ensanguined battle-fields that the valor of England has ever won, and with what a wealth of intellect is that nation endowed which after the centuries of immortal names already enshrined there has had the proud although most melancholy honor of adding in one decade—scarcely more than ten years—the names of Macaulay, Grote, Dickens, Thackeray, and Lytton? [Cheers.] They are our contemporaries, not our countrymen; but we cannot afford to resign our claim to some portion of their glory as illustrators of our common language. And I would fain believe that you take a fraternal interest in the fame of those whom we too have lost, and who were our especial garland—Washington Irving, Fenimore Cooper, Everett, Hawthorne, and Prescott.
But I have trespassed far longer upon your attention than I meant to do when I arose; and I shall therefore only once more thank you for the great kindness with which you have received the toast of the Literature of the United States. [Cheers.]
JOHN PHILIP NEWMAN
COMMERCE
[Speech of Rev. Dr. John P. Newman, at the 115th annual banquet of the Chamber of Commerce of the State of New York, May 8, 1883. The President, George W. Lane, presided, and said: "Gentlemen, I give you the fifth regular toast: 'Commerce—distributing to all regions the productions of each, and, providing for the wants of all, it combines in friendly intercourse the nations of the earth.' To this toast the Rev. Dr. Newman will respond."] |
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