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"There he is!" cried a man in the crowd. Distant figures were moving down the mountainside.
"Now we shall see if this Nazarene can do better than his followers," remarked the priest bitingly.
As Jesus approached, he took in the whole scene at a glance: the sick boy, the despairing father, the sneering official, and the beaten disciples.
"O sir, my son has a terrible sickness!" said the father. "He even falls into the fire and hurts himself." He gave a pitiable little gesture toward his son, stretched on the bench. "Your disciples could not help him at all!"
Jesus turned to his disciples. They looked at him dully. Andrew stood a distance away; his face clearly showed his humiliation.
Jesus' voice had in it more of weariness and sorrow than sharpness. "How utterly faithless you are! You turn your backs on God himself! How long must I teach you? How much longer must I endure your cold hearts?" He turned to the man.
"How long has your son been like this?"
"From the time he was a little child," replied the father. "If you can do anything at all, help us! Do have pity on us!"
"Why do you say, 'If you can'? Do you not believe that I can heal this boy? Anything can be done for one who has real faith!" The disciples knew that Jesus might as well have been speaking to them.
"O Master," the man cried passionately, "I really do believe! Help me to be rid of my doubt and fear!"
Andrew realized that the man was like himself: torn between faith and doubt. "Master, help me to believe too," murmured Andrew.
Jesus turned to the boy and spoke to him. He gave a loud cry and then relaxed.
"He is dead!" the father exclaimed.
Jesus stooped and took the pale hand of the youth. Immediately he sat up; then to the astonishment of everyone he stood.
Jesus did not wait for the father's thanks. He did not even glance at the crowd, but turned to his disciples.
"You had no power because you had no faith," he said directly. "If you truly believe in God, evil cannot stand against you. Without faith, you are helpless. But even the tiniest bit of real trust is mighty enough to change the whole world!"
12. THE GREATEST AMONG US
The next morning the disciples could not help noticing that Peter acted differently. He had been as downcast and silent yesterday as the rest—but now he was talking eagerly with James and John as they walked ahead of the other men.
"If John the Baptizer really was Elijah," exclaimed Peter, "then the Kingdom ought to be very near!"
"Will John be raised from the dead?" asked James.
"Jesus said that the Messiah would rise," remarked Peter.
James said, "I don't see what he could mean by that."
"Do you remember the voice from the cloud?" interrupted John. "Those were the same words that he heard when he was baptized: 'You are my beloved Son!' Only this time we heard the voice too."
"It said, 'Listen to him!'" Peter's voice showed the awe he felt. "I don't know what this vision means, but I am sure he is the Messiah himself!"
James and John did not reply. They needed their breath because they were climbing a steep hill.
When they reached the crest, all the Twelve stopped to rest. The road had gradually turned east, and now the green lowlands of the upper Jordan Valley lay behind them. But the men did not look back; they had eyes only for the gleaming city that lay in the shallow valley ahead of them, Caesarea Philippi. Beyond the domes and colonnades of the city rose more mountains, ridge after ridge, climbing finally to the snowy crest of the range, over nine thousand feet above. The level valley before them, however, was green and fertile. Groves of trees and neatly planted fields reached to the very edge of the foothills on all sides of the city. Caesarea Philippi seemed like a diamond set among green jewels.
The columns of several pagan temples reminded the travelers that this lovely city was the home of Philip, the son of Herod the Great. He had spent much money to make it beautiful. But the disciples found little pleasure in the sight.
"Heathen people building temples to worship idols!" murmured James. As the men descended the hill they walked along the foot of a high cliff, rising to their left.
"We will not enter this city," said Jesus. The men knew that a road branched to the south toward Lake Huleh, which was not far from the Lake of Galilee. John happened to look up at the cliff. "Where does the water come from that runs down here?" he asked curiously. Shrubs of all kinds clung to crannies in the damp rock wall.
"Perhaps there is an underground stream," replied James, hopefully. They were all thirsty. A moment later he saw a deep pool almost hidden at the very foot of the cliff. "There it is!" he exclaimed. Several of the men started toward the spring.
"Wait!" called Peter sharply. He pointed up at the face of the cliff. James looked up and saw that a deep hole had been carved in the rock. It was framed by two stone columns and a stone arch. Under the arch stood a statue of Pan, the pagan god of nature.
"Stop!" cried Peter. "That water is unholy!" The other disciples caught sight of the idol and shrank back.
"This place is defiled!" exclaimed James in disgust. "We cannot drink this water!" The presence of the idol was an offense to the men and they deeply resented it.
"Just wait until we get control of this land again!" burst out the Zealot. "We will break these filthy images to pieces!"
"Just to think that the land of God's promise is filled with heathen idols!" Peter was seething. He turned to Jesus. "How much longer must we endure this?"
James interrupted. "It will not be long, will it, Master?"
"Can we start for Jerusalem soon?" urged the Zealot. "Surely the time has come for God to deliver his people!" Jesus said nothing, but led them over the crest of a ridge till Caesarea Philippi disappeared behind them. The road descended into a flat swamp land which reached as far south as Lake Huleh, which they could now see. The air was heavy with moist heat, and the people they passed looked unhealthy.
The disciples scarcely noticed their discomfort, however, so eager was their conversation. Again they tried to make Jesus promise that he would use his power soon to conquer the Romans, but Jesus refused to join in their discussion of how they would rule the land when the Romans were beaten. Not one of them remembered his solemn warnings about the suffering which they faced. Not one mentioned that Jesus had said he would be killed in Jerusalem.
Judas listened and said little. Finally he could stand their conversation no longer. "How many of you have ever lived in Jerusalem?" he asked, breaking in.
"I stayed there a few weeks once," said James, puzzled by his question.
"I used to go every year when I was a boy," said Levi.
"Do you know any people who live in Jerusalem?" asked Judas.
"John and I know some people we sold fish to," answered Andrew.
Judas could hardly keep the scorn out of his voice. "You don't know the first thing about Jerusalem! You have no idea what you are getting into! You don't know anyone there except a few low-class people!"
The Zealot interrupted. "You seem to forget that I have a large number of friends in Jerusalem," he said hotly. "The city is full of Zealots! They all know me."
"Yes, and the police keep track of every one of them," retorted Judas. "Just as soon as the Romans see us with Zealots they will think that we are trying to start trouble. The best thing for us to do is to keep away from your friends!"
"I suppose you think we will win the confidence of the Jews by mixing with Pharisees!" snapped the Zealot.
"We will have to be careful, of course," said Judas. "But I know the right people. If we are clever, we will work from the inside."
"Well, I think the Master knows what he is doing," cut in Andrew.
Judas glanced ahead to where Jesus was walking alone and lowered his voice. "You know I am loyal to him, but he has been in Jerusalem only a few times in his life. He doesn't know any of the important people."
"I can put him in touch with hundreds of men who will fight beside us," said the Zealot, frowning at Judas. As Andrew listened to the two men argue, he had to admit to himself that Jesus might need help when they came to Jerusalem. He did not say any more.
The twelve men and their Master came to a ford where a sluggish stream flowed across the road toward the Jordan. Single file, the disciples waded through the shallowest place. Andrew was the last to cross, and he found himself with Peter, James, and John. The four fishermen let the others walk ahead. Keeping his voice low, James said to the others: "What is going to happen to the rest of us when we get to Jerusalem? Those two men have been there and they know everyone! We might even be pushed out completely!" The more they discussed it, the more worried they became.
James and John wanted to be alone to talk about the schemes of Judas and the Zealot, so when the Twelve stopped for lunch, they went to a near-by farm to buy food. After lunch they again fell in step with Andrew and Peter.
"You were absolutely right in what you said this morning," said Andrew emphatically. "Simon Peter and I have decided that we must settle right now before we get to Jerusalem who should have first place among us."
"We should talk to the Master about it," said James.
"No," answered John. "This is our affair. We must settle it among ourselves. Simon Peter was the first one Jesus asked to give up his fishing and follow him; he should be the leader."
"I think so too," agreed Andrew heartily. Peter kept his thoughts to himself. After all, why should Judas be the chief person? He was not even a Galilean!
"I am going to talk to the others," declared James, hastening ahead. Judas and the Zealot were walking ahead with Jesus.
"Listen!" said James to the disciples. "Do you realize that those two men are going to try to push us out when we get to Jerusalem? We shall not have any place in the new Kingdom at all, unless we protect our rights!"
"We think the best way is to decide now who should be first," said John, continuing. The others nodded vigorous agreement. "I think Simon Peter is the one who should be our leader! After all, the Master chose him first."
Silence settled over the men. James could not understand what was the matter. Finally Philip said hesitantly, "We thought Levi might know how to deal with the Romans."
"Oh, I don't think so!" exclaimed John. "He knows only the Romans in Galilee."
"Besides, the best people in Jerusalem might hold it against him that he was a taxgatherer," added James, without thinking how his words sounded.
Levi flared up. "Well, I am not so sure they will like a fish peddler any better," he remarked bitingly.
"That is beside the point," snapped James. "Simon Peter was the first—and you have to admit it!"
At that moment the Zealot and Judas joined the group. "What are you talking about?" demanded the Zealot. When no one replied, Judas laughed and remarked: "It's not hard to guess! Well, we shall see who is greatest when we get to Jerusalem!"
It was a long and hot trip from Caesarea Philippi to Capernaum, and the men did not stop arguing until they came to the very door of Peter's house. Their home-coming was spoiled. Everyone was in bad humor. Peter remembered how he had longed to see his wife and children when he had looked down on the Lake of Galilee from Mount Hermon. Now this bitter dispute had completely taken away the pleasure of it. Peter's wife could not understand why all the men, even her husband, ate supper in silence. After they had finished eating, James rose and stood in the open doorway, blocking it. He glared angrily at Judas and the Zealot.
He could hardly restrain his bitter resentment against these men, and he was determined to make the Master put them in their place.
But it was Jesus who spoke first—before James could begin his angry accusations. "What were you wrangling about on the road?"
James felt his anger turn against the Master, who was sitting near the door. He had not been wrangling! It was a matter of simple fairness!
"Why were you wrangling on the road today?" Not one of the disciples ventured to answer—the question was put to them a second time.
"An evil spirit of envy and dispute has come among us," said Jesus. The men sensed how deeply hurt he was.
"If any of you wish to be first in the Kingdom of God, you must learn to serve rather than to rule." While he was speaking, Peter's little daughter peeked around the edge of the doorway. She drew back at the sight of the men, but she was so curious that soon she put her head around the corner again. Jesus saw the disciples smile and he turned. "Come here, little girl," he said gently and held out his hands, smiling. She came to him, and he lifted her to his lap. She leaned trustingly against his shoulder and looked shyly at the men.
With his arms around her, Jesus said, "If you are willing to serve even this little child, then you have discovered what it means to be my disciples. But if you do anything to keep even the most despised person from believing in me, you would be better off in the bottom of the sea with a great stone tied around your neck!"
When James finally spoke, his tone was controlled. "But, Master, who is to rule in the new Kingdom when we get to Jerusalem?"
The disciples leaned forward. Now we shall get this business settled! thought the Zealot.
"Among the gentiles, a man is great if he rules over many people," answered Jesus. "But in the Kingdom of Heaven it is the other way around: you are great if you serve, not rule."
"But when we get to Jerusalem, Master, who is going to run the new government?" insisted James boldly.
"Do you think of nothing but ruling others? You do not understand my Kingdom at all." Then, slowly and emphatically, Jesus said: "James, if you want to be great in my Kingdom, you must be a servant! If you want to be the chief disciple, you must make yourself the slave of all the others! I myself did not come to rule over many nations—I came to serve the people—yes, even to give my life to buy them from slavery!"
"Master, we know that the new Kingdom will be different," interrupted Peter. "But we shall rule the gentiles, shan't we?" He did not wait for an answer. "You ought to decide which one of us will have the main authority."
The Zealot looked at Peter suspiciously. So that's how he thinks he will get his way! he thought. "Now look," he said to Jesus in his most practical tone. "I know many people in Jerusalem who can help us...."
James's anger boiled over. "Master, he is interested only in special privileges!"
"That is a lie!" snapped the Zealot, looking fiercely at James. "I want only...." Peter's little girl was crying. Harsh voices and frowning faces had frightened her. She clutched Jesus' robe with both tiny hands and buried her head in his robe.
"Here, let me take her," said Peter, starting to rise. But the little girl clung all the closer to Jesus.
"Except you become as little children," said Jesus, "you cannot enter the Kingdom of Heaven." He stood up, holding the child in his arms; he did not intend to listen to the angry debate any longer. "I have appointed you to proclaim the news of the Kingdom of God," he declared. "You are the salt which must season the whole earth. Everything depends on you. But what if the salt loses its taste?" The men again felt in his voice the deep grief they had caused him. "It is fit only to be thrown out and trampled on! Let there be peace between you!"
Jesus gently put Peter's daughter in her father's arms and left the room. He walked down to the shore of the lake. The trip from Caesarea Philippi had been tiring, and he longed to be alone. Under the tiny white stars he was far from the jealousies and selfishness of his followers. Sometimes they were truly noble and brave. They were loyal too, and yet ... they seemed never to understand! In the quiet night Jesus gave thanks to his Father in heaven for the men who had given up everything to follow him; he prayed that they might soon understand the true meaning of the Kingdom of God.
Suddenly there were running footsteps behind him. Jesus stopped abruptly. Had Herod already discovered that he was back in Galilee? Had spies followed him here so that they could arrest him secretly? Two figures emerged from the darkness.
"Master!" It was John. James was with him. Relief flooded through Jesus.
"We wanted to tell you about something we did." There was a note of pride in John's voice. "Do you remember when James and I went to buy food today? We found a man casting out evil spirits in your name. We put a stop to it right away!"
"We will never allow anyone to interfere with us," added James. "He might even persuade some people to follow him. We want nothing like that!"
Jesus did not answer, but continued to look out over the dark lake. Why had these men followed him all the way out here to tell him this? Were they trying to convince him they were loyal in spite of the day's dispute? Or were they trying to persuade him to do what they wanted? Jesus turned to them. "What made you do a thing like that?" he demanded. "Don't you know that we are trying to give the power of God to everyone who will believe—we are not trying to keep it to ourselves!"
"But he was not one of us," explained James, amazed.
"That makes no difference," answered Jesus. "Are we jealous of his power? Do we think always of our own reputation?"
"But doesn't it make any difference who has power in our Kingdom?" asked James, dumfounded.
"We don't even know the man!" exclaimed John.
"Do not forbid him," replied Jesus. "No one who does a mighty work in my name will be able soon after to speak evil of me. For he that is not against us is for us. If a person so much as gives you a cup of water in my name, God remembers him for it!" His voice was now calm, with the note of sorrow which the men had heard twice before on this day.
"Do you still not understand what is going to happen in Jerusalem?" he said. "I have told you already that I shall be killed! I am not going to Jerusalem to seek the praise of men, but to give up my life for the sake of all men. I shall be betrayed into the power of the high priests. They will hand me over to the Romans to be killed!"
"Master!" cried James desperately. "Do not say such a thing!" Fear chilled him, and the very night seemed to threaten. James had been fighting this thought ever since Jesus had first mentioned his death. "That can never, never happen!"
"In spite of all I have said, you still understand little of my work," said Jesus and left the two men. They did not try to follow, but stood listening to the sound of his footsteps dying away. Then they turned back. There could be no mistaking his meaning this time: the Master knew he would die in Jerusalem.
13. THE MESSIAH MUST DIE
The next day, Jesus left Capernaum with the Twelve, traveling swiftly on the main highway toward Tiberias, Jericho, and Jerusalem. Early in the afternoon, a wind rose from the south. The sky grew dark; clouds scudded overhead as the disciples plodded along the dusty road. The Lake of Galilee lay to their left. When the sun shone it was refreshing, blue and cool. Now the water was gray, whipped into angry waves by the wind. Only a few months before, the men had nearly drowned in a gale like this.
To their right were bleak hills, bare of trees. An anxious shepherd was driving his sheep to shelter. The black, windy sky reminded the disciples of all the fears that filled them: fear of their own future and distrust of one another.
"Where can we stay for the night. Master?" asked Andrew, raising his voice above a gust that snatched the words from his lips.
Jesus glanced at the sky. "Perhaps we can find an inn at Tiberias."
The wind was hot and laden with dust. Its choking heat kept their skin dry even though the men perspired freely. They covered their faces with their robes to avoid breathing dust.
The air was thick; they could not see the sun, though it was fully four hours before sunset. They could not even see the crest of the ridge rising above them to the right.
"If the wind changes to the southwest, this is sure to turn to rain," remarked James, almost shouting. John nodded. A moment later they heard Andrew call to them.
"Look there!" he shouted. "Up the hill." He was pointing to a tumble-down shed a few yards from the road to their right.
Greatly relieved, the whole group left the road and in a moment were inside the shelter. "We are lucky to find this," said James, throwing the cover off his face. "It is getting cooler, and the wind is changing."
The disciples had hardly caught their breath when they heard a familiar sound. "Sheep!" exclaimed Philip. An instant later a tightly packed flock of frightened sheep crowded into the shed. It overflowed in a moment, but the bleating animals kept on pushing in. Suddenly their shepherd stood in the midst of the men.
"Oh!" He was completely surprised at finding people in his shed.
"We were looking for shelter from the wind and rain," explained Peter.
"Oh ... why yes!" replied the man. He was embarrassed in the presence of all these strangers. "This is a very poor old shed," he said, smiling apologetically. Shyly he turned away from the disciples and began to count his sheep.
The men watched. He was very slow and started over again three times. They smiled at each other as though to say, "A simple fellow, isn't he?"
The flimsy little shelter rocked under the gusts of the gale, now at its height. The shepherd was too busy counting to notice. Suddenly he jerked up straight. "There is one missing!" Before the disciples could stop him, he plunged into the windy darkness.
"Come back!" shouted James.
"One is missing!" A heavy gust almost drowned the shepherd's reply.
"You'll get hurt!" The man was gone. "How can he ever find his way?" protested James to the others. "There are gullies and high rocks! He will be killed in the dark!"
"He has practically all the sheep in," declared John. "He could wait a little while till this lets up."
"He would leave his flock here and search all night for a sheep," remarked Jesus.
"He ought not to risk his life like that," answered James.
"A good shepherd is ready to face death to find just one sheep," said Jesus.
Death! The twelve men had been able to think of nothing but fear and death the whole day through. Why did the Master talk about it so much?
At that instant the shepherd came back. Under his arm was a lamb, frightened but not harmed. "There," sighed the man, putting it gently down. "Now all are safe."
"You are hurt!" exclaimed Peter. He knelt and gently touched the man's ankle. The shepherd flinched, but said, "Oh, it is nothing!"
"Let me bandage it," insisted Peter. The man sat down; he was in pain. "How did this happen?" asked Peter, tearing a strip of cloth from the long loose shirt he wore.
"I heard the little one crying and ran toward him," answered the man. "I must have stumbled on a sharp rock."
Jesus was watching the man. "You are a faithful shepherd," he said.
The shepherd looked up quickly and smiled. This man understood! But the disciples were quiet. They knew Jesus was thinking about his own work in Jerusalem.
The wind had veered around and now blew from the southwest. Spattering drops turned into a steady, cold, driving rainstorm.
"Perhaps it will settle the dust," said Andrew hopefully. He was thinking how dejected the sheep looked that had not found room in the shed when he felt cold water on his back. "This place leaks!" he exclaimed. Soon all the men were moving uncomfortably about, trying to find places to stand where they could keep dry. But it was hopeless. The rain poured through the cracks in the old roof.
"We might as well be walking outside as standing here," declared the Zealot in disgust. The suggestion seemed sensible.
"Thank you for the shelter," said Jesus to the shepherd.
The rain had not let up at all, but the men plunged into the night. "Be careful of that ankle," said Peter, the last to go. The shepherd smiled in farewell.
Two hours later the company of miserable disciples arrived in Tiberias. For an hour and a half they had been soaked to the skin. The wind had become quite cold, and they were chilled through. Only after they entered the city of Tiberias did they find an inn where there was room for them.
"This city is crowded with people going to Jerusalem for the feast," observed James, as the disciples stripped off their wet clothing.
"I wonder how Herod likes to have his home city full of loyal Jews," replied John.
"I just hope he does not find out we are here."
The disciples were alarmed when Jesus insisted on teaching the next day in the market place, where people gathered to gossip and buy food.
"What if the tyrant discovers that we are here?" inquired Andrew fearfully. "He could throw us into prison before we could escape!"
"This is an important city for us," replied Jesus. "We must tell the news of the Kingdom to all these pilgrims who are traveling to Jerusalem." Nervously the disciples kept watch for the Roman police while Jesus talked to the people.
It was well that they did. "Here come some Pharisees," warned John. The men were stepping around carts piled with food, taking care to avoid the heavily burdened donkeys that crowded the street. The people dropped back to let them pass. The two Pharisees smiled as they came up to Jesus.
"They seem friendly!" said John, astonished.
"Don't let them deceive you," warned the Zealot.
Jesus received the men graciously. The first said: "Rabbi, we have come to warn you. You had better get out of Tiberias as soon as possible. We have private information from Herod's court that he intends to kill you!"
The disciples were alarmed. The Zealot was frowning and looking at the Pharisees very suspiciously. "Why do you tell us this?" he asked bluntly. They ignored his question, waiting to see what Jesus would say.
Jesus' answer was stern: "Go tell that sly fox that he does not have the power to stop my work!" The people were startled. How did he dare speak like this about the king? "Now I am preaching the good news of the Kingdom of Heaven and helping people," continued Jesus. "When I finish this work I will leave—but I will go to Jerusalem only when the time comes for me to be delivered up to death!"
"Unless you leave Tiberias at once, you will certainly die here," said the second Pharisee.
"No." There was bitter humor in Jesus' tone. "It would hardly be right for a prophet to be killed anywhere but in Jerusalem. It is always our holy city that kills the messengers whom God sends!"
The Pharisees turned and walked away. "Well!" exclaimed John. "For men who want to save us from Herod they certainly act oddly."
"They care nothing about our lives," said the Zealot sourly. "They are just trying to scare us out of Galilee. Herod knows he cannot put us into prison—there would be a riot!"
The people were indeed very loyal to Jesus. Many who had listened to him in their home villages greeted him with great joy when they found him teaching in Tiberias and refused to go on without him.
"We want you to lead us to Jerusalem," declared one man from Capernaum who had often listened to Jesus at the lakeside.
"I must stay here several days to teach others who travel through," answered Jesus.
"Then we shall wait." More and more people joined this man in asking Jesus to lead them to Jerusalem.
The disciples were greatly worried by this. "Herod is sure to hear of this!" exclaimed Andrew, anxiously watching the people crowd around Jesus.
"He must know we are here by now," said John. Any moment the men expected the officers of King Herod to come to arrest them. They were greatly relieved when Jesus led a small group of especially loyal followers into the hills west of Tiberias.
"At least we are safe out here," observed John as they climbed the brown hill above Herod's capital city. When Jesus stopped, they could see the whole Lake of Galilee spread below them. High above the city rose the towers of Herod's palace. Peter looked northward to where Capernaum lay. Beyond the city he could see Mount Hermon, majestic and cool. A few days before, he had stood on its slopes and gazed at Capernaum, where his wife and children lived. Then he had expected to see them soon. But now he knew he might never see them again.
A ridge concealed the group with Jesus from the road which led west from Tiberias to the Mediterranean Sea. "Tonight we shall rest in the hills," said Jesus to them; there were about seventy beside the disciples. "Tomorrow I will send you to prepare my way to Jerusalem."
The thought of leaving Herod's territory cheered the disciples, but they had not heard all that their Master had to say. "For a few more days I am going to remain here to summon these people to repent and confess that God is King," continued Jesus. "You are to stay with me. I am sending these others into the cities that I will visit." He turned to the Seventy: "Declare the good news of the rule of God. Tell them that the Kingdom is here. Return to me on the third day. Then we shall set out for Jerusalem!"
The people began to talk excitedly with one another. "You must go two by two," continued Jesus, raising his voice. "You have a great work to do, and now is the time to do it! Pray, therefore, that you will find many who will believe your message of the Kingdom of God and help you. Do not let anyone stop you, but press on to tell the gospel in every city where Jews live. You will be in danger; I send you out like sheep among wolves. Just the same, have courage, for you carry good news. Preach this message: 'The rule of God is here; give yourselves to him'!"
After the Seventy had gone, great crowds continued to throng Jesus as he preached in the market place of Tiberias. The anxiety that the disciples first felt when Jesus decided to await the return of the Seventy gradually gave way to optimism when they saw the great popularity of Jesus.
"The king knows he cannot arrest us," said the Zealot. "Look at this crowd!"
"It will not be long before we are in Jerusalem!" said John. Jerusalem! The disciples began to talk eagerly about the new kingdom.
"Nothing must stop us!" declared James and John. When the Seventy returned, they were enthusiastic.
"Everyone listened to us!" declared the first two men to return. "People brought their sick to us. They believed our teaching! Even the demons obeyed us!"
"Here is a man who wants to become a follower," said his companion.
A third person stepped up to Jesus and said very sincerely, "I will go with you anywhere."
Jesus looked at him keenly and said: "My way is not easy. The foxes in the woods have holes to sleep in. Even the wild birds have nests—but I have no home and no place to give you."
"I will follow you anywhere," said the man again.
Through the day others returned. Every hour the disciples heard good reports of the success of the Seventy. At sunset all the followers whom Jesus had sent out gathered in the hills. The bright rays of the sinking sun lighted Jesus' face as he raised his hand to quiet the excited men.
"Satan is utterly defeated!" he declared. "The power of God is yours! Nothing can stand in the way of God's rule!" The people could not restrain their excitement. They burst into a babble of conversation. One man cried out, "Master, we even have power over demons!"
Jesus answered quickly. "You should rejoice because you know what it is to be a part of God's Kingdom—not because you can do miracles!" He raised his arms to pray. Like the silent shadow that had stolen over them as the sun sank from sight, a reverent hush settled over the crowd.
"Father in heaven, I thank thee that thou hast concealed thyself from men who think they are wise. I praise thee that thou hast revealed all these things to the humble and the simple. I praise thee that it is thy purpose to rule over all who are willing to give their hearts to thee."
While the group were returning to their lodging in Tiberias, James and John made a discovery that shocked and angered them. One of the Seventy had been turned roughly away from a town on the border of Samaria. Indignantly the two fishermen came with the man to Jesus.
"This man was driven out of a village in Samaria," they said angrily. "Let us call down fire from the sky and burn up these people!"
"No!" commanded Jesus. "We have not come to destroy men's lives but to save them."
"Why should these worthless Samaritans be allowed to stand in the way of the Kingdom of God?" demanded James hotly. "We should destroy them. They are enemies of God!"
"Our own towns in Galilee have rejected us as harshly as any town in Samaria," answered Jesus. He pointed northward toward the villages on the Lake of Galilee. His voice sent a chill through the fishermen: "O Bethsaida, you are doomed—you are doomed! If my miracles had been done in Tyre or Sidon, they would have repented long ago. But you have turned your back on me! And you, Capernaum! Will you become great? No! You shall be utterly destroyed for your sin!"
These towns—the ones James and John knew and loved the best—Jesus condemned because they had not accepted his gospel! Did he believe Galilee had rejected him? Of what mighty destruction was he speaking?
By morning the fishermen had forgotten Jesus' somber warning. The little waves on the lake sparkled in the brightness of the sun. As Jesus' followers walked briskly with him along the road toward Jerusalem, they could talk of nothing but their arrival in the holy city.
"We shall be welcomed in Jerusalem," said Peter. "See how well liked the Master is by all the pilgrims!"
"That is true," agreed a man from Capernaum. "But just the same, Pilate is a dangerous man. Did you hear what he did at the last festival?"
"No," answered James. "What was that?"
"Some Zealots from Galilee started a riot in the Temple. I did not see what happened myself, but they say that the Roman soldiers put a stop to the trouble and within a few hours Pilate crucified twelve of the Zealots." He looked at the others. "There were many Galileans in Jerusalem—but that did not stop Pilate!"
"But we are not going to start a riot," James hastened to say. "As Judas says, we will work from the inside until the right time." Peter glanced curiously at the other men. No doubt of the future seemed to cross their minds. Peter restrained a desire to interrupt. Finally James turned to him and asked, "Do you think Jesus would let himself be trapped by the officials?"
Very forcefully Peter answered: "I do not think he will be trapped. I do not know what will happen. But do not forget what he said; again and again he has told us that he will be killed in Jerusalem!"
"Oh, I am sure he doesn't mean it the way it sounds," said James hastily. "He was discouraged when he said that."
"Just the same, he definitely said his work in Jerusalem would cost his life!"
"There will be no new kingdom for any of us if that happens!" replied James.
14. A DAY OF VICTORY
Within two hours Jesus and his friends had reached the southern end of the Lake of Galilee. They knew that the heavy rain had made the lake rise almost to the point of flooding the water front at Tiberias. But they never expected the sight that lay before them.
Usually the Jordan wound sluggishly between low banks. Now a huge overflow was pouring out of the lake, filling the wide river bed with muddy water. The disciples looked with dismay at the uprooted bushes and broken limbs swirling past them. They could hardly believe that this destructive flood had been the narrow Jordan they had forded so many times before.
"Do you think that we can find a place to wade through?" James and John were walking down the bank.
James shook his head. "It is not deep, but it is terribly swift. Look how wide it is!" A quarter mile of water lay between them and the other side.
"I guess we shall have to travel down the road on this side." They turned back to the others.
"I am not going through Samaria!" exclaimed James.
"Perhaps we can find a shallow place to cross before we get that far," replied John.
None of the other people were willing to risk their lives by attempting to ford the rushing river. "Come!" called Jesus to the ones who stood wondering what to do. He started down the road toward Samaria; some of the people looked doubtful, but no one objected. The road followed the high hills that shut in the Jordan Valley on the west, but it was well above the flood level of the river. Fully four miles to the east stretched the broad lowlands of the Jordan, small hills, an occasional steep bluff, and at the center, the flooded river.
As the group traveled south, the flat valley narrowed and the hills came closer on both east and west. Some of the farms near the river were under water. "We may be able to cross near here," observed Andrew. They had walked about five miles. "Do you remember if there is a bridge on the road across to Gadara?"
James pointed to a white strip below them. "The road is just ahead."
Jesus walked past the crossroad without turning. "Surely he is not going through Samaria!" exclaimed James.
"Has he forgotten how these people treated our messengers?" asked John.
"Perhaps he does not want all the travelers on the other road to know he is going to the Passover," guessed one man. "He is a complete stranger to the people in this part of Samaria. We could go all the way through the province before anyone would discover we are on our way to Jerusalem."
"Perhaps we shall find lodging more easily along this road," observed another.
"I doubt if anyone will even sell us food," said James pessimistically. "Samaritans are mean."
"We shall soon find out," remarked Andrew. "This road leads right to Scythopolis."
This town was just over the border from Galilee. It was the largest of the ten cities which together were called "Decapolis"; it was part of ancient Samaria, and Jews usually avoided it. North of the city the Jordan Valley grew suddenly wide; here the range of high hills along which they were walking turned almost due west.
"Perhaps there will be some here who know the Master is a great prophet," said one of the men hopefully as the city came into view.
"Probably never even heard of him," replied another. At that moment a small group of men came out of a ramshackly house standing just outside the city gate. Some hobbled; one crawled on his knees.
"Lepers!" exclaimed John. "Don't get near them!" The ten sick men came straight toward Jesus. Everyone sighed with relief when they stopped several paces from the band of Galileans.
"Unclean! We are unclean!" they called. The law compelled them to warn everyone of their disease with this cry. "Master, have mercy upon us."
They were indeed a pitiable sight. With inward pain, Jesus looked at their wasted bodies, mere skin and bone. Repulsive scars from the disease marked their faces.
"These men seem to know the Master," murmured Andrew in surprise.
"They might be Galileans," replied James. "Perhaps they live here because they were driven out of their homes." The people were afraid that the lepers might come near them, but the twelve disciples knew that Jesus intended to help them.
"Make ready and go immediately to Jerusalem," commanded Jesus. "Go to the priest there and get a certificate showing that you are clean according to the Law of Moses." The ten men turned without a word and made for the leper house. In a moment they were out again, taking the road around the outside of the city. On the way to Jerusalem they would beg food.
"Let us go into the city," said Jesus. He had hardly come into the shadow of the high wall when one of the lepers came running back. He threw himself down in front of Jesus and cried out: "Blessed art thou. Master! God is good! I am clean!" It was true. The men could see no sign of the terrible disease.
"Where are the other nine?" asked Jesus. "Were they not healed also?"
"This man is not from Galilee!" exclaimed Andrew under his breath.
"Is this Samaritan the only one to come back and thank me?" Jesus asked the people. He turned to the man. "Get up and go back to your own home. Your faith has made you well."
The gate into Scythopolis was like a dark tunnel because the wall was so thick. Roman guards stationed on the inside examined the travelers as they passed through. If they were surprised to find a large group of Galileans in a town on the border of Samaria, they said nothing.
"This town seems different from the one that refused us," admitted James. Every one of the people who accompanied Jesus found a place to stay. They discovered that many of the townsmen knew about Jesus. Some even gathered curiously in the courtyard of the inn where Jesus rested. By the time they left Scythopolis the next morning everyone knew they were there.
"The Master could make many disciples here," observed Andrew enthusiastically.
All the followers of Jesus were in high spirits. Even though Jesus kept a fast pace, they did not fall behind. At noon they passed through a large town, but Jesus paused only long enough for them to draw water to drink. Farther south they entered the narrowest part of the Jordan Valley. The road followed the brink of low limestone cliffs which overhung the Jordan. The swift water was cutting into the banks; whirlpools and rapids swirled below them. Occasionally they had to walk around places where the river had undermined a section of the bank and caused a cave-in.
Even though the river constantly washed away portions of their farms, the people raised heavy crops. The farmers lived in crowded villages along the road. Between the wheat from the rich soil and the sheep that grazed on the hills above, the people were quite prosperous.
For two days Jesus pressed forward without a rest. As the group approached the borders of Judea, the valley gradually widened until the mountains across the river were blue in the haze that hung heavy in the air. The damp heat had nearly exhausted the travelers, but some inward force seemed to drive Jesus faster every hour. In the afternoon of the second day they crossed the first of the streams that flowed from the highlands behind Jericho. Ahead of the disciples, clear to the foot of the distant hills, lay green fields of wheat, fig orchards, and vineyards. Beside the road were rows of stately palms.
"There is Jericho!" Everyone looked ahead. The city stood on a low, flat hill. Its walls rose high above the trees. The Galileans could see very clearly the beautiful theater built thirty years before by Herod the Great, father of Herod Antipas, ruler of Galilee. Beside it stood the massive fortress which he had built to defend Jericho. Dominating both city and plain stood the square stone tower of Cyprus; from this high lookout Herod's soldiers could easily see any enemy who might dare attack Jericho.
Jewish pilgrims crowded the road. "They must have waded the Jordan at the ford where we first heard John the Baptizer," commented Andrew to John.
"The way we came is shorter," answered John, thinking of the many loads of salted fish he and Andrew had brought to Jerusalem on the road east of the river. The disciples saw the Galilean pilgrims on the road staring at Jesus and murmuring to one another. At length one man came up to John.
"Wasn't your Rabbi in Tiberias a few days ago?" he asked. John nodded. The man and his friends joined the group with Jesus. Others followed.
"This is not good," observed Andrew.
"It certainly would be better not to cause any disturbance in Jericho," agreed Peter.
"We shall be in serious trouble if Pilate's local commander sends him word that we caused a riot here," added Judas. "I hope these people keep their heads."
Outside the gate of Jericho sat the usual line of beggars, ragged, filthy, and diseased. Some were silent, but others called out, asking alms. Hardly anyone paid any attention. Suddenly there was a loud cry from the side of the road.
"Jesus! Jesus! Thou Son of David! Messiah! Have mercy on me!"
"Shut up!" snapped someone. Others looked harshly at the beggar who had shouted, but he could not see their hard faces. He was blind.
"Jesus! Messiah! Have pity on me!" His voice was louder than before.
"In the name of heaven, make that wretch be quiet!" burst out Judas. "We shall have the whole Roman army on us if anyone hears him talking as though Jesus were going to lead a revolution!"
Jesus stopped. "Who is calling to me?"
"Oh, just some beggar," answered James.
"Bring him to me." The man who had scolded the beggar said to him: "Don't worry. The Master himself is calling you." The blind man leaped to his feet, threw off his tattered coat, and pushed his way through the crowd toward Jesus.
"What do you want me to do for you?" asked Jesus.
The beggar dropped to his knees. "O Master, that I might be able to see again!"
A hush had fallen over the crowd. Jesus said: "Open your eyes. Your faith has made you well again." The man looked around him. He saw the people, the city wall above him, the palm trees at the side of the road. Jesus turned and led the crowd through the gate into Jericho. People clustered around the beggar as he walked after Jesus. He talked loudly and happily, hardly able to express his joy.
Judas came up to Jesus. "Can't we send that man away? Think what will happen if the Romans hear him babbling like this!"
"Let him tell what has happened to him," answered Jesus. "We have come to Judea to proclaim the gospel. That man has found the Kingdom of Heaven. Let him declare it to everyone!"
"We are losing our chance to win over the high priests in Jerusalem!" burst out Judas. "Before tomorrow night word will reach them that the people are trying to make Jesus king! They will all be against us!"
"Well, there is nothing to do about it now," said the Zealot. The man in front of Judas stopped in his tracks and Judas ran into him. "What is the matter now?" he demanded impatiently.
The Zealot pointed to a tree over their heads. "Look!" A man was standing on a heavy lower limb of one of the sycamore trees that grew at the side of the street. The whole crowd gaped. Jesus spoke with someone in the crowd for a moment and then called to the man in the tree: "Zacchaeus, come down here! I want to visit your home."
Judas turned to a man beside him. "Who is that fellow?"
"He is the chief tax collector in Jericho. He is very rich."
"A tax collector!" exploded Judas. He turned to the Zealot. "Did you hear that? He wants to stay with a tax collector! Why does he insist on mixing with such people? Everyone will say he is a lover of traitors and sinners!" If Judas had not known it was useless, he would have protested to Jesus then and there.
Zacchaeus climbed out of the tree and stood in front of Jesus. "May I come to your home?" asked Jesus again.
"Oh, yes, Master!" exclaimed Zacchaeus, and he turned to lead the way.
The rumor spread fast. The Galilean Prophet was staying with Zacchaeus! The deliverer of Israel—staying with a tax collector? Impossible! Perhaps he was not Messiah at all!
The publican knew that people considered him a traitor. He knew how much it meant that Jesus had chosen him for a friend. The next morning, just before Jesus left his home, Zacchaeus declared in the presence of all the disciples: "I am not the man I was yesterday. I intend to be a different person. If I have cheated anyone in collecting taxes, I will give half of all that I possess to the poor; and I will give every man whom I cheated four times what I took from him."
Jesus smiled. "Zacchaeus, this day God has forgiven your sin and accepted you in his Kingdom. Because you believe, you are a true son of Abraham."
After they had left, Judas could contain himself no longer. "Master, think of our task in Jerusalem!" he exclaimed. "What will the best people think of us? They will never believe we come to do God's will if we act as though we approved of lawbreakers!"
"Judas," answered Jesus, "the Son of Man has come to seek and to save those who are lost. Zacchaeus was waiting for someone to summon him to repent and submit himself to God. My Father has sent me into the world to tell just such people—outcasts, beggars, sinners, even gentiles—that he is ready to receive anyone who will repent."
Many people were waiting at the city gate for Jesus to lead them to Jerusalem. Going before them, he walked from the fertile lowlands around Jericho into the bleak hills of Judea. Above the city the travelers paused for a last look. Beyond the green plain lay the river, hidden in a tangle of trees, bushes, and high grass. Wise travelers crossed the river only at the regular fords because this jungle concealed wolves, jackals, bears, and lions even this far south. The Dead Sea lay perfectly still. Mud flats marked the place where the Jordan emptied into it.
Andrew was glad that they traveled in a large group, for this steep road was a favorite of robbers. In Galilee they often heard reports of travelers being ambushed, beaten, and robbed in these lonely mountains. In small knots the disciples argued about the outcome of the things that had happened in Jericho. By the time they had covered the fifteen rough miles to the outskirts of Jerusalem, the men were more deeply excited than they themselves realized. All their hope and faith in the Master was to be put to the test! Drawing near the holy city, the road crossed the southern shoulder of the Hill of Olives and here the men first caught sight of the capital city of Palestine. There were many beautiful buildings; Pilate had just built a graceful new aqueduct through the mountains to Jerusalem. The little town of Bethphage lay outside the city wall. But the disciples had eyes only for Mount Zion and the Temple. They never saw Jerusalem without a thrill. The Temple was the symbol of their religious faith, the place where God had established his glory. Mount Zion held the eye of every traveler who ascended to the gates of the holy city.
Jesus called two of the disciples. "We will wait here at the Hill of Olives," he said. "You go into Bethphage. Just after you enter the town you will see a colt which has never been ridden tied to a post beside the door of a house. Bring it to me. If anyone asks you what right you have to do it, tell him, 'The Lord needs it, and he will send it back immediately.'"
On the way to Bethphage one of the men said, "Did you know the Master had planned to ride into Jerusalem on a donkey?"
"No," answered his companion. Both men were surprised to find that Jesus had prepared for his visit. When they got back to the Hill of Olives, several men took off their cloaks and placed them on the back of the colt. Jesus seated himself on the animal, and the entire group moved toward the gate of Jerusalem.
Pilgrims who crowded the roads stopped to watch, then recognized Jesus and joined the crowd. Excitement became intense. When the gate of the holy city came into view, several men ran ahead to clear the way. Snatches of song and psalms of praise could be heard on every side. The tremendous enthusiasm of the people did not break out, however, until the procession entered the city.
For a moment all was quiet as they walked under the cool shadowed gate. Then the colt carried Jesus out of the gate into the city. It seemed to the amazed disciples that a thousand people filled the cobblestone street.
"Hosanna! Save us now!" cried the crowd. "Blessed is the one who comes in the name of the Lord God. Blessed is the messenger whom God has sent to deliver his people! Hosanna! Hosanna!"
"Pilate will hear about this within an hour!" shouted Judas in the ear of the Zealot.
"Nonsense! There is nothing to fear. Look at this crowd! Pilate would never dare arrest us!"
Judas rushed up to Jesus and pulled at his robe. "Master, make them stop! Make them stop!"
Jesus' answer cut through the tumult. "If these people did not proclaim the Kingdom, the very stones in the street would have to cry out!"
Men were taking off their cloaks and throwing them in the street in front of Jesus. Palm branches which people had brought from Jericho were scattered before Jesus as though he were a king advancing to his throne on a royal carpet.
"Blessed is the kingdom of our great King David!" shouted the people. "Blessed is his Son who comes to deliver us!" As Jesus rode by, everyone fell into step behind him, singing and shouting praises. Jesus led the crowd up the hill of Zion straight to the Temple. He got off the colt and entered. Hundreds pushed in after him, still shouting hosannas.
What Jesus saw shocked him. It was early evening, and most of the people who came to sacrifice had left. But the courtyard of the house of God was neither empty nor quiet. A large number of young bulls and sheep were tethered there and made a great disturbance. Jesus had seen these animals here when he had visited Jerusalem before; indignation rose up inside him. Priests were carrying water to the bullocks. Others were putting away small tables where they counted money as they sold the animals. The whole scene reminded Jesus more of a barnyard or a market place than the Temple of God.
With rising anger, Jesus walked slowly around the entire courtyard. He examined everything in it very closely. The people saw his frown, and their enthusiasm melted away. The shouting stopped.
"What is he going to do?" murmured Andrew. Jesus turned his back on the whole disgusting scene and walked out of the Temple.
"Why has he gone?" everyone asked. Only the disciples followed Jesus. The people scattered to the places where they lodged, wondering what would happen on the morrow.
"Why was he angry?" asked Andrew.
"I don't know," answered Peter.
"There are many things I should like to know," observed Judas.
There was deep feeling in Peter's voice when he spoke again. "There is one thing certain: very soon we shall know when he intends to bring in the new Kingdom. The people are for us. Perhaps tomorrow will tell!"
15. DISPUTE IN THE TEMPLE
Dusk on the Hill of Olives was quiet and restful after the excitement of the day. The gentle wind in the olive trees, which grew thickly in the Garden of Gethsemane, was so different from the noise and smell of the Temple courtyard!
While the disciples slept, Jesus went deeper into the Garden, where he could pray alone. When he knelt on the rocky ground, the moon, almost full, was just rising in the east. But when Jesus finally returned to the Twelve and wrapped his coat around him to sleep, the moon was high above, cold and white.
The sound of travelers on the road through the olive orchard awakened Peter the next morning. The morning sunlight threw long shadows on the ground. Between the trees Peter could see pilgrims passing along the road. Jerusalem would be crowded this Passover season! For a moment Peter could not remember why he felt so excited when he awoke. Then the events of the day before flooded into his memory. He stood up stiffly. He had been cold all night; the hard ground was a poor bed for men who would soon be ruling the gentiles! Jesus stood up and stretched.
"Come, my followers!" he called. "There is work to do in the Temple!"
The men arose and walked down the slope to a small spring that trickled from under a rock. When they had washed, Jesus led them to the road that crossed the Kidron Valley toward the Golden Gate of the Temple. All the men were hungry.
Along the road they found no food for sale. Everyone who lived outside the city walls bought food in the market of Jerusalem. Just above the Kidron, a leafy tree stood beside the road.
"It is too early for figs," remarked Andrew. Jesus did not hear: he was gazing at the tree. He turned to the twelve men.
"This tree is a good picture of the religion of the priests. It has many leaves and looks strong. But there is not one bit of fruit on it." He pointed to the Temple above them. The sun shone brilliantly on Mount Zion. It was a sight to inspire every pilgrim who climbed the Jericho road. "The Temple is beautiful. There are many priests. Our Law is righteous. Moses and the Prophets were great teachers. But our religion is all fine appearance! It is producing nothing! Our priests and rulers obey the Romans. The Temple is filled with people who spend their time selling bullocks and exchanging money!"
The disciples realized that Jesus had been deeply offended by the things he had seen in the Temple the evening before. Jesus continued in a quieter tone: "There was once a man who had a fig tree like this one planted in his vineyard. He came to see if it was producing fruit, but there was none to be found. There were no figs the next year either. When he found none the third year, he said to his gardener: 'That tree has not given us any fruit in three years. Cut it down. It is just taking up valuable ground.'
"But the gardener said: 'Let me give it one more chance. Let me dig round it and put manure on it. If it does not bear fruit next year, we will cut it down.'" With great force Jesus said: "Our nation has had more than enough time to show results! God will judge us for failing him! Let this fig tree teach you that God will condemn all religion that does not produce real fruit, no matter how fine it may look!"
Jesus' voice struck dread into the disciples. He sounded like Jeremiah pronouncing doom on the city of Jerusalem. And he had said there was work for him at the Temple! What did he intend to do? As the disciples followed Jesus through the Valley of Kidron, they were uneasy.
Jesus strode through the Golden Gate into the Temple without looking to the right or to the left. He walked through Solomon's Porch into the courtyard. Gentiles were allowed to come this far, but only Jews could go farther. Several gates led through a second wall into another court. Over each gate hung a great sign:
NO FOREIGNER IS ALLOWED INSIDE THE WALL SURROUNDING THE SANCTUARY. WHOEVER IS CAUGHT WILL BE PUT TO DEATH! HE ALONE WILL BE RESPONSIBLE!
One whole side of the outer yard was filled with stamping bulls and sheep. The bawling of the cattle, the stirring of the nervous sheep, and the fluttering of pigeons in cages piled high on the ground made great confusion. Even this early in the morning dust filled the air over the courtyard.
High above the Temple area rose four stone towers. Andrew shaded his eyes and looked up. Steel armor glinted in the sunlight. From this lookout, called the Tower of Antonia, Pilate's Roman soldiers kept keen watch over everything that happened in the Temple.
But it was not the tethered animals or the bustling crowds that caught Jesus' attention. Not even the Roman fort interested him after the first glance. What grated most disagreeably upon him was the bickering of the priests. Even above the noise the disciples could hear the priests arguing with pilgrims who needed an animal to sacrifice.
Jesus and the Twelve stopped to watch one priest. As they listened, Peter saw his Master's anger rising. A Galilean had brought a young bull all the way from his home. To the disciples he looked like a farmer who did not have much to live on. Such men usually sacrificed a sheep or a pigeon. But this man must have wanted to give a better sacrifice. He was watching the priest examine the legs of his bullock. Finally the priest straightened up.
"No! This beast will not do."
"But I brought this bull all the way from Galilee," protested the farmer.
"I can't help that," answered the priest. "He is not good enough."
"Not good enough!" cried the man in dismay. "That is the best bull I ever raised!"
"All right, then; look!" The priest pointed to a small cut on the rear leg of the bullock.
"But that happened on the trip," explained the farmer. "There is nothing really wrong with him."
"Do you want to offer a sacrifice to God which is not perfect?" The man did not answer. "I'll tell you what I will do," the disciples heard the priest say. "I will trade you a perfect sheep for this bull."
The farmer's face reddened angrily. For an instant he seemed about to strike the priest; then he jerked at the tether and led his bullock out of the Temple court without replying.
Jesus turned to the disciples, his voice indignant. "That man brought the best he had—and was turned away!"
Jesus walked toward the Beautiful Gate, between the outer courtyard and the inner court where the Temple building stood. At the foot of the steps which led through the gate he stopped. On each side of the gate were money-changers. Everyone who wished to give money had to go to the tables where these men sat and buy Jewish coins with their Roman and Greek money. Because there was a profit on this exchange, the Temple treasury had grown rich. Pilate had forced the high priest to use some of this money to pay for the great aqueduct that brought water to Jerusalem.
The men were weighing coins on their scales. Clinking money and noisy arguing made the scene all the more like a public market. Jesus stood before the row of tables, looking at the money-changers. Suddenly he spoke in a voice that was firm and clear. The arguing stopped; men forgot the money and looked up. Silence settled over that part of the Temple courtyard; Jesus had taken command. "It is written in the Scriptures, 'My house shall be called a house of prayer for all the nations!' But you have made it a den of robbers!"
Jesus stepped swiftly toward the first table and with a sweep of his arm threw the table over into the dust. The scales crashed to the ground; money rolled everywhere. In an instant Jesus was striding down the whole row. The money-changers were terrified. Jesus did not leave a single table standing. Scales and coins, records on parchment, and chairs lay in confusion on the ground. The onlookers could hardly believe what they saw; who could this be, who dared clear this courtyard as though it were his own?
Judas moved quickly toward Jesus. "Stop! Stop!" he cried out.
But Jesus paid no attention. He turned to those who were selling animals and pigeons and cried out: "Take these things away! You shall not make my Father's house a house of trade!" He picked up a piece of rope and, knotting a whip of cords, began to drive the bullocks out of the Temple.
People stood as though paralyzed. Heavy swirls of dust hung in the morning air. The empty cages from which the pigeons had escaped lay scattered. Judas stood stock-still behind Jesus, not daring to protest again. The Roman guards peered alertly from the Tower of Antonia, but now all had become quiet below them.
"Come! Let us leave this place!" Jesus walked across the broad royal porch and down toward the market place of Jerusalem.
The disciples finally started after him. "All Jerusalem saw him do it!" exclaimed Andrew.
Judas could hold back no longer. "Why did he have to do a thing like this!" he cried passionately. "This will turn everyone against us!" The other eleven men knew that the Romans had seen it all; within a few minutes it would be reported to Pilate. "The priests will be against us!" burst out Judas again. "What can we do when every important person will say that we are wrong?" Not even the Zealot could find an answer.
The disciples heard rushing footsteps behind them. Fear clutched them as they caught sight of a crowd pouring down the street from the Temple. They gathered around Jesus. "Hosanna! The Son of David has come to rule his eternal kingdom! Save us now!" Through the narrow streets on every side, people came running.
"These people are not against us!" cried the Zealot. Peter caught sight of the man whose bullock had been rejected by the priest. Of course, this man would be on Jesus' side!
Jesus waved his hand, and the crowd gradually became quiet. "The Kingdom of God is present among you!" he said to them. "God rules every man who trusts him. Nothing is impossible for a man who has faith!" For a moment an outburst of hosannas drowned his voice. "God does not desire more offerings and sacrifices! He wants you to trust him as your Father! He wants you to love his will above everything else and to obey him faithfully. Any man who hears and believes my word shall have eternal life in God's Kingdom!"
Already the crippled, blind, and diseased were pressing forward to the place where Jesus stood. Looking at them with pity, Jesus repeated words now familiar to the disciples: "The Spirit of the Lord is upon me, for he has consecrated me to preach the gospel to the poor. He has sent me to proclaim release for captives and recovery of sight for the blind. He has sent me to set free the oppressed and to proclaim this is the year of the Lord's blessing!" It seemed a long time since Peter had heard Jesus read from Isaiah in the synagogue at Nazareth.
"You are the One the Prophets tell about!" cried a beggar in the crowd. "You are the Son of David!"
All day Jesus remained in Jerusalem, teaching and healing. Roman soldiers came to investigate, but they did not disturb him.
"Look at all these people," the Zealot said enthusiastically. "He must be getting ready to declare himself king! He did just the right thing this morning!"
Judas turned on him. "The people cannot make anyone king," he said bluntly. "The Romans and the priests are all that count!" The other disciples wavered between hope and discouragement. Later in the day Pharisees and priests joined the crowd. "See?" said Judas. "Already they are spying on us." The hearts of the Twelve sank. Judas must be right. They urged Jesus to leave Jerusalem immediately, but not until evening did Jesus lead them back to the Hill of Olives.
"At least he is not going to risk being arrested by staying in the city at night," sighed Peter in relief. "The Roman soldiers will never find us here unless someone tells them where we are."
None of the disciples slept soundly that night. Again Jesus spent most of the night in prayer. The men rose early, glad to be rid of the discomfort of the cold ground, but dreading to enter Jerusalem again.
Jesus did not seek the crowds in the market place; he walked straight to the Temple. The money-changers had not come back; no animals stamped their hoofs in the courtyard. James glanced up at the Tower of Antonia. Did the guard know that Jesus was the man who had caused the riot yesterday?
Jesus paid no attention to guards or priests. He sat down near the gate where the Jews entered the inner court to put gifts into the Temple offering box. Within an hour the rumor spread through Jerusalem that he was in the Temple. People began to come in great numbers. Scribes, Pharisees, and Roman soldiers were there too. After Jesus had been teaching awhile one of the scribes interrupted. He lived on the Temple grounds.
"What I want to know," he demanded, "is what right you have to call the Temple of God your Father's house? How do you dare act as you do?"
"I will ask you a question," replied Jesus. "If you answer it, I will tell you what right I have to act as I do. Where did John the Baptizer get his right to preach? From God in heaven, or was he given it by some man, perhaps a priest?"
From God, of course, thought all the people instantly.
The scribe knew what the people believed. He reflected, If I say, "From heaven," then he will ask us why we did not believe John's word. But if I say, "From men"—no, that will never do! These people all think John came from God! After a long pause, the scribe said, "I do not know."
"All right, then," said Jesus. "That is why you cannot understand where I get the right to act as I do! Listen to a story I shall tell you. A man planted a vineyard. He put a fence around it, dug a wine press, and built a guard tower to protect it. Then he leased his vineyard to some farmers and went away. At harvest-time he sent a servant to collect the rent, but the farmers beat the man and sent him away with nothing. The owner sent another servant, but the farmers clubbed him on the head and insulted him. The farmers abused every man the owner sent; they even killed some of them. Finally the owner thought, 'I am sure they will respect my son.' So he sent his only son to collect the rent.
"When the wicked farmers saw the young man coming, they said to each other: 'This young fellow will inherit the vineyard. If we kill him, we will possess it!' So they beat the young man to death and threw his body over the fence of the vineyard.
"What will the owner of the vineyard do?" demanded Jesus. "He will utterly destroy these evil farmers and will give the vineyard to other people whom the farmers hated!"
The scribe backed away and went into the inner court. "Look at him!" whispered Judas to Peter. "Do you know what he is going to do? He is going to report to the others!" Judas began to move away.
"Where are you going?" asked Peter.
"I don't want to be seen around here." Peter followed him to the outer gate of the Temple. He was disturbed by what had happened the day before, but he put on a bold manner with Judas.
"I don't think there is any reason to be afraid," remarked Peter.
Judas looked at Peter as though he had no sense at all. "Anyone can see that we haven't a chance. The priests are plotting against us right this minute. Look at that guard," he pointed at the tower; "he sees everything we do!" Peter did not reply. "Anyhow, did you hear that story Jesus told? You heard him say that they killed the son too, didn't you?"
Peter jerked up his head. "Do you mean...."
Judas nodded. "All the way from Galilee he has told us that he would be killed here."
Peter looked over at Jesus. "He acts very deliberately. He seems to know what he is doing."
Judas laughed bitterly. "He knows what he is doing, all right!" He caught sight of some Pharisees coming down the steps of the Beautiful Gate. "There are some more!" He turned his face away from them.
Peter started toward Jesus, but Judas hung back. "Don't you want to hear what they say?" asked Peter. "Come on."
"I'm keeping out of sight from now on. And you had better look out for yourself too!" Peter did not wait to argue.
"Rabbi," the Pharisee was saying, "we know you are a sincere and fearless man. You have a reputation for never playing politics. You always tell men to do what God wants." The people were surprised. This Pharisee did not speak in a superior tone like the others. "Tell me, Rabbi," asked the Pharisee, "is it right to pay taxes to the Romans or not?"
Peter knew instantly that it was a trap. If Jesus answered that the Jews should pay the Roman tax, he would be called a traitor to his people. If he said the tax was wrong, he would be reported to Pilate and arrested. A clever trick!
"Why do you try to trap me?" demanded Jesus. "Bring me a Roman coin." He held it up and asked the Pharisee, "Whose picture is stamped on this?"
"Caesar's," he answered.
"All right, then," said Jesus. "Give to the Romans what belongs to them—but be sure that you give to God what belongs to him!"
Jesus had escaped the trap, but Peter was puzzled. What could he mean by saying, "Give to the Romans what belongs to them"? They were not going to live under the Romans much longer!
The people were angry with this attempt to trick Jesus. They murmured threats when another scribe spoke up, "Rabbi, what is the most important command in the Law?"
Jesus replied without hesitating. "The Lord your God is one God and you must love him with your whole heart, your whole soul; your whole mind, and your whole strength. And the second is this: You must love your neighbor as yourself. No commands are greater than these."
"I think you are right, Rabbi," answered the scribe thoughtfully. "It is much more important to love God and one's neighbor sincerely than to make many sacrifices in the Temple."
The disciples were suspicious; what new trick was this? But Jesus answered the scribe warmly. "You are not far from the Kingdom of God!"
Andrew came through the crowd toward Peter. "Have you seen Judas?"
"We were talking just a minute ago." Both the men searched among the people. "He must have gone!" The fishermen were puzzled. "He did not want the officials to see him with us," remarked Peter.
Later in the afternoon the people began to leave the Temple court. The disciples became anxious. With hardly anyone around, the Romans could easily arrest Jesus! In a few more minutes there would be almost no one in the Temple. But still Jesus talked to a few persons who needed him. When they left the men sighed with relief. "Where is Judas?" asked Jesus. Not one of the disciples knew.
* * * * *
Judas had not left the Temple, as Peter supposed. At that very moment he was only a few yards away from them. After talking to Peter, he had walked through the inner court to the council chamber of the high priest. His knock interrupted a secret meeting.
A priest opened the door. "What do you want here?"
"I want to talk with the high priest." Inside he saw the rulers of the Temple.
"Let him in," ordered Caiaphas, the high priest. "You are with the Galilean!" he said accusingly the instant he saw Judas.
"I was, but I am no longer," replied Judas. "Now I know that he is really very dangerous!" The men looked at him suspiciously. Judas plunged ahead, trying to please the hard-faced men. "This Jesus does not really love the Law. He disobeys the great Rabbis! He cannot help us against the Romans. The Kingdom he talks about is a dream! All he does is arouse the people, and I am afraid he will bring Pilate's vengeance upon us all!"
The priests were surprised. The high priest demanded, "Well, what do you want?"
"I will help you take him for thirty silver coins." The dreadful offer was made. He was pale, and beads of sweat stood out on his forehead.
"Will you help us arrest him secretly—so that the people will not find out?" Every eye was on Judas.
"I will."
"Very well, then. It is a bargain."
16. THE END OF HOPE
Late that night Judas crept into the olive orchard. Silently he lay down among the disciples; but he did not close his eyes. He listened alertly to catch any sound that would tell him that the others were awake. There was only uneasy breathing and restless turning. He lifted his head and looked carefully among the sleepers. Where was Jesus?
Stealthily Judas arose. He knew the ground well; many times he had strolled in this peaceful grove during visits to Jerusalem. He walked through the olive orchard to the road that led to Bethany. Across the Valley of Kidron the walls of Jerusalem gleamed white in the moonlight. Still he saw no sign of Jesus.
Judas did not cross the deserted road, but walked carefully toward the section of the orchard that lay farthest from the sleeping disciples. A low wall loomed ahead; here the great press was built which crushed the oil from the olives. Silently Judas climbed over the wall and stood still for a moment, listening intently. But Judas heard nothing. He started across the enclosure around the olive press, but stopped suddenly.
Only a few steps away from Judas knelt Jesus, his face bowed almost to the ground. The moonlight striking down through the trees shone around him. Judas was shivering in the frosty night; for an instant he wondered how Jesus could endure the cold. Judas breathed softly; he had not been heard! Then, so gently that Judas was not even startled, a voice sounded. Jesus was praying.
"Heavenly Father, I have proclaimed thy gospel to the disciples whom thou hast given me. They have believed thy word. They know that my message comes from thee; they believe that thou didst send me.
"Bless them. Heavenly Father. I am going to leave them; they must stay in the world. Keep them by thy power, holy Father. I have given them thy Word, and the world hates them because they belong to thee. I do not ask thee to take them out of the world; protect them from the evil one. Consecrate them by thy truth; thy Word is truth. As thou hast sent me into the world, so I have sent them into the world."
Judas stood like a statue; the Master was praying for him! Jesus had not finished.
"I do not pray only for my disciples. Heavenly Father. I pray for all who believe in me: make them all one together! Help them to be one as we are one—I in them and thou in me. O Father in heaven, just and merciful, the world has not known thee, but I have; and my followers know that I have come from thee. Give them the love which has bound thee to me and me to them."
The prayer ended. How terribly calm Jesus was! He was so sure that God was right there! With an effort Judas controlled a mad desire to flee and instead walked quietly away. But when he was out of earshot he broke into a run. Not knowing where he was going, he ran until his breath came in gasps. He found himself among houses. It was Bethany, empty and bare in the night, but here where people lived he felt secure from the terror of the Garden where Jesus was talking with God.
Dreading to go back to the Hill of Olives, Judas slumped down on a bench beside the town well. He remembered the day he had first heard Jesus preach in Jerusalem. What mysterious power had compelled him to follow this strange Rabbi? Since then he himself had often preached the gospel of the Kingdom which he had learned from Jesus.
Judas pressed his fists against his temples. Never, never could he escape this man from Nazareth! God was in him! Every memory of his life with Jesus rose up and condemned Judas for his bargain with the priests. He could never keep it! He would go back to Jesus and confess his great sin! He stood up shivering. It was the cold of the night, he told himself. He took a few faltering steps toward Gethsemane and stopped. What could he be thinking of? Was he serious about giving up his plan to put Jesus in the power of the high priest?
Judas dropped again to the bench. He had promised to help the high priest for good reasons. Jesus was a very dangerous man! If he should confess his bargain to Jesus now, he might be helping to overthrow the sacred religion of his nation! No! He must go through with it! Jesus must be stopped!
The moon was pale in the dawn when Judas finally forced himself to go back to the olive orchard. He could not put Jesus' prayer out of his mind. How could he ever face him? Yet Judas found courage and strength in the thought that God knew that he was doing this difficult thing for the sake of true religion. Comforted by this, he crept to the place where the men slept and lay down on the hard ground. Just the same, his heart was cold within him as he watched the dawn change the sky.
A half hour later the sun was still hidden behind the hills of Judea; gray light filled the olive grove. The disciples slept, but Judas was wide-awake. Suddenly he heard a footfall. Among the trees he saw a figure moving toward them. For an instant panic gripped him. Was someone else guiding the priests to the place where Jesus stayed? Judas shook Peter by the shoulder.
"Simon Peter! Peter!" The fisherman did not move. Judas shook him harder.
"Eh? What is it?" Peter was heavy with sleep.
"There is someone coming." Instantly Peter was awake. Judas pointed to the man, now very near them. Peter stood up, and Judas followed him. They recognized a young man whom they had seen often in the Temple.
"I am glad to find you awake," he said to Peter. "I have come to warn you of danger." Judas' heart leaped. Had this fellow seen him going into the priests' council chamber?
"I am a student in the Temple," explained the young man. "I have heard your Rabbi every day." Peter looked closely at the face of the youth. He seemed sincere. "Yesterday the priests had a meeting. They are going to stop your Rabbi!" Fear was like a heavy hand on Judas. This fellow was going to betray him to Peter!
"What do you mean?" asked Peter. The other disciples were aroused by Peter's voice. Several sat up and stared at the three men.
"I do not know just what they plan to do," continued the student. "But I know that they want to accuse him before Pilate." Relief flooded through Judas. The man did not know!
Jesus still slept soundly, but the others gathered around. "This young man says that the priests are plotting to arrest us," Peter said to them. The dawn light, dimmed by the morning mist, threw an ashy gray color over the faces of the Twelve. Peter could see that they were afraid and very suspicious of the visitor. He turned sharply to him. "Why have you come out here?"
The young man did not hesitate. "Your Rabbi knows the truth about us. We all know he is right; that is why the others hate him so!" He looked down at Jesus. "But I believe his word! God has sent him to call us back to Him!"
Judas turned away. The courage of this young man made the disciples ashamed. After a moment James said, "We thank you for coming here." The young man smiled and answered: "I must go back to the Temple. Let no harm come to your Rabbi!"
Without comment the twelve men watched him leave. The warm sunlight awakened Jesus when the mist began to drift away. He was surprised to find all the men up. A few were talking quietly; others sat alone. Judas' back was turned. Peter came over to Jesus. "A student from the Temple came here while you slept, Master. He told us that the priests are plotting against us." All but Judas were looking at Jesus. He stood up. His cloak was soiled from constant use. Small twigs and dirt clung to the coarse cloth. But tangled hair and rumpled clothes could not hide the Master's great dignity. His voice was untroubled when he answered. "Today is the Feast of the Passover. Today the lamb is killed so that the people may be saved. The Father in heaven has sent the Son of Man to be delivered up. In a little while you will see me no more; then after a short time you will see me again."
"We do not understand what you are saying. Master," said Peter.
"You will soon be full of sorrow—but the people who hate me will be glad that they have overcome me," answered Jesus. "But your sorrow will turn to joy. Right now you are full of fear—and you will be even more afraid! But do not lose heart: I will return and give you the kind of joy that no one can take away from you."
The disciples could make nothing of Jesus' words. What could he mean by saying, "I will return"? Jesus prepared to go into Jerusalem. With growing dread, the disciples realized what he intended to do. Would he pay no attention to the warnings of the young man?
As they came into the Temple, Jesus found a large crowd that had gathered early to meet him. The disciples felt like prisoners giving up all hope of freedom.
At first not a priest or Pharisee was anywhere to be seen. So eagerly did the disciples keep watch that they hardly heard what Jesus was saying. "Do not let anyone deceive you," he warned the people. "In the last days many false prophets will come in the name of God—but do not follow them! If you are my true followers, men will hate you and try to kill you. But even when you are dragged before kings and priests and put on trial, tell everyone the gospel of God! Do not worry or try to prepare ahead of time—I will give you answers that your enemies cannot escape."
"Look!" whispered Andrew. "There they come!" Judas saw a priest he had talked to the day before walking toward Jesus. But the Master paid no attention.
"In those days," he continued, "your own friends will betray you. They will put you to death. Everyone will hate you for my sake—but do not be afraid! If you are willing to give your life for me, you shall have eternal life." Like darts his words struck into Judas.
"The time will come when Jerusalem will be surrounded by enemy armies," declared Jesus. "Then she will soon be destroyed. Let everyone flee to the hills for his life, for in those days God will punish this wicked city for her sin. Every single building will be leveled to the ground!"
"Our beautiful Temple!" cried a man in the crowd. "Look at these great stones! Will all this be destroyed?"
"I tell you solemnly," declared Jesus, "the day is coming when not one stone in this Temple will be left standing!"
The priest broke in. "How do you dare say that? This is the house of God. It took the finest workmen in Israel forty-six years to build it. God will not let his Temple be destroyed!"
"You do not know how to save your Temple!" retorted Jesus. "You think it is holy because you make many sacrifices in it! But I tell you that your enemies will tear down your Temple and kill your children, all because you do not know that God has come to you!"
"What do you mean?" exclaimed the priest. "Look at the monuments we have built in memory of the prophets!"
"You decorate the tombs of the prophets and say to yourselves, 'If we had lived then, we would have treated them better!' But you kill the prophets that God sends you, just as your ancestors did!
"Your religion is like a filthy cup: bright and shiny on the outside, but dirty inside! Your Temple is beautiful, but your religion is rotten!" The priests shrank back from the sheer force of Jesus' anger.
"You are like whitewashed tombs: clean on the outside, but inside they stink with rotten bones! You put on a show of goodness—but your hearts are filled with hypocrisy and wickedness!"
The disciples were horrified. Jesus was attacking the very priests themselves! Did he realize what would happen?
"God will punish you for killing the prophets, just as he condemned your wicked fathers for their sins! You snakes! You nest of vipers! There is no way for you to escape eternal fire!"
The priests flushed crimson. The people watched them stalk into the inner court. Judas saw the hatred on their faces and knew that they would never be satisfied until they had killed Jesus. He was glad now that he had gone over to their side.
"We had better leave this place!" whispered Andrew to Peter. He looked toward the gate where the priests had gone. But Jesus was talking to the people again. |
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