They returned to Yorkshire through Warwick and Leicester, and on reviewing the journey John Yeardley has the following reflections:—

2 mo. 22.—Almost all the meetings we attended on this journey of 800 miles are very small, except Birmingham and Bristol, and the life of religion is low among the members in general; which is not much to be wondered at, when we consider that many of those meetings are constituted [chiefly] of a few individuals who have had a birthright in the Society—born members but not new-born Christians, without the power or form of religion, no outward means to excite them to faith and good works. If they neglect the spirit of prayer in themselves, it is not surprising they should grow cold in love and zeal for the noble cause of truth on the earth. But in the lowest of these [meetings] there is something alive to visit, and in going along we felt the renewed evidence that we were in our right allotment in thus going about, endeavoring to strengthen the things that remain; and though we have had to pass through much suffering, both outward and inward, yet we have also experienced times of rejoicing in doing the will of our Lord and Saviour Jesus Christ.

After the Quarterly Meeting in the Third Month they visited each of the meetings within their own Monthly Meeting, "thinking," says J.Y., "a little pastoral care was due to our Friends at home, seeing we are often concerned to go abroad."

In the Fifth Month they went up to the Yearly Meeting, via Lincolnshire, taking several meetings in the way. Among the subjects which occupied Friends in their annual conference this year was that of missions to the heathen, which, it was proposed by some, should he taken up by the Society.

The subject, writes John Yeardley, was fully entered into, and the interest was very great. Many Friends spoke their sentiments freely and feelingly, and the subject was taken on minute to be revived nest year. If this important matter were brought home to each individual of us, there would be more missionaries prepared and sent forth to labor; but we love ease and our homes, contenting ourselves with reading and talking about what is going forward in the great cause of religion and righteousness in the earth.

They returned home through the midland counties, visiting most of the meetings in Oxfordshire, and in the parts adjacent; which they had been unable to do the previous year in returning from the West.

It was comforting to us, John Yeardley says, to be with Friends in Oxfordshire, whom we had so long thought of. Many of their meetings are small; but there are a few individuals among them precious and improving characters, who, I believe, are under the preparing hand for greater usefulness in the Lord's church. With these we were often dipped into near union of spirit, which sometimes caused the divine life to rise among us to the refreshing of our spirits.

In the Sixth Month they again left home, being minded to see how the churches fared in the eastern part of Yorkshire. The point which most interested them in this tour was Scarborough, where they were attracted both by the town itself and by the little society of Friends. "It felt to us," says J.Y., "very much like a home. We lodged at Elizabeth Rowntree's, a sweet resting-place." (7 mo. 4.)

At the same time that they reported to their Monthly Meeting the attention they had paid to this service, they received its sanction to undertake a journey in Wales.

It is truly humbling to us, writes John Yeardley, in describing this occasion, thus to have to expose ourselves, poor and weak as we are; but the cause is not our own, but is in the hands of our great Lord and Master. May he help us! (7 mo. 19.)

They left home on the 7th of the Eighth Month, and spent the 11th at Coalbrookdale, in the company of Barnard Dickinson and his wife. From thence Samuel Hughes accompanied them as guide into Wales, and continued with them a week.

He proved, says J.Y., a most efficient helper in this wild country, knowing the roads well, and he was kind and attentive to us and our horse. The stages are long and hilly, and we are often obliged to go many miles round the mountains to make our way from one place to another. The road to Pales is over the moors; we scarcely saw a house for miles, except here and there a little cot, on a plot of ground obtained as a grant to encourage industry. These little dwellings were generally surrounded by a few acres of well-cultivated land enclosed from the moor. It is much to be regretted that the plan of cottage culture is not more generally promoted; wherever I see it practised I view it with pleasure, as tending to increase the comforts of the poor.

On the 19th they attended the Half-year's Meeting at Swansea. A Committee of the Yearly Meeting was present. Elizabeth Dudley was also there, with a certificate for religious service; and she and John and Martha Yeardley, finding that the errand on which they were come was the same, resolved to join company and travel together through South and North Wales. They were accompanied throughout the journey by Robert and Jane Eaton of Bryn-y-Mor.

As there are very few meetings of Friends in Wales, the chief part of their service was beyond the limits of the Society. They met with great openness in many places from the Methodists and other preachers and their congregations. From the notes which John Yeardley made of their religious labors in this journey, we select several passages.

9 mo. 13. Aberystwith.—Our first object was to inquire for a place of meeting. We found they were all engaged for that evening, which detained us here a day longer than we had expected; but this little detention enabled us to make acquaintance with two of the Independent preachers, to whom we became much attached in gospel fellowship, A. Shadrach and his son. The father preaches in Welsh, and the son in English. It was comforting to us to meet with two such pious, humble-minded Christians, laboring diligently to forward the cause of religion. They kindly offered us their chapel for the evening, and after the meeting they both expressed much satisfaction in having been favored with such an opportunity.

9 mo. 15.—We arrived pretty early at Machynlleth, which is a clean little town. We did not know but that we might have proceeded on our journey after having refreshed ourselves and our horses; but, E.D. feeling much interested for the people of the town, it seemed best to have a meeting with them. I walked out, and seeing a good meeting-house, inquired to what persuasion of people it belonged, and found it was an Independent chapel, and that the minister lived about a mile and a half in the country.

The prospect of being unable to make the people understand us was discouraging; for in the streets there was nothing to be heard but Welsh. However there was no time for reasoning, it being near twelve o'clock, and all must be arranged by seven in the evening. After some difficulty we found the preacher, a kind-hearted pious man, who readily granted his chapel, and undertook to act as interpreter should occasion require. This was the only place where we adopted the vulgar mode of giving notice by the town-crier, so common on all occasions in this country; but the time was short, and many of the people were not able to read our English notices, which we generally filled up for the purpose.

The meeting was pretty fully attended, and the people were mostly quiet, considering there were many who could not understand. When E.D. sat down the minister repeated in substance what she had said; for, not being used to speak through an interpreter, she declined his giving sentence by sentence. When he had done, I felt something press on my mind towards the poorer classes present, who I was sure could not understand English: so I stepped down from the pulpit, and placing myself by the minister, requested he would render for me a few sentences as literally as he could. This he did kindly, and, I believe, faithfully, to the relief of my mind. He then addressed a few words on his own account to the assembly and dismissed them. We regretted the want of the native language, as we could not have the same command over the meeting as would otherwise have been the case.

At Barmouth, instead of convening the people to hear the word, they had to exercise a Christian gift of a different kind—the gift of spiritual judgment.

9 mo. 19.—On entering Barmouth we thought of a meeting with the inhabitants; but on feeling more closely at the subject the way did not appear clear; there was something which we could neither see nor feel through. This power of spiritual discrimination is very precious. How instructive it is to mark our impressions under various circumstances and at different times!

9 mo. 25.—At Ruthin we obtained information respecting the few individuals at Llangollen who profess with Friends, and set off to pay them a visit. We arrived at the beautiful vale of Llangollen to dinner, and alighted at the King's Head Inn, at the foot of the bridge, which afforded us a fine view of the Dee. There are at present only four or five persons who meet regularly as Friends. They live scattered in the country, and are in the humbler walks of life; but we thought them upright-hearted Christians who had received their religious principles from conviction. We saw them on First-day morning in the room where they usually meet, and again in the evening at our inn, and were much comforted in being with them. The room where they meet is in such [an obscure situation] that we should never have found it without a guide. We thought it right to procure them a more convenient room, which we did.

27th.—In the evening we had a public meeting in the Independent Chapel, which was crowded; there is much openness in the minds of the people to receive the truths of the gospel. Before the assembly separated, we proposed to them to establish a school for poor children; several present their conviction of the want of such an institution, and the minister was so warm, in the cause that he proposed their commencing without delay.

28th.—We went to Wrexham, and had a meeting in the evening. The notice was short, but the people came punctually, and a precious time it was. After it was over several bore testimony to the good which had been extended to them that evening, and were ready to cling to the instruments, inviting us to have a meeting with them when we came again that way.

This favored time, at the close of our labors among a people whom I much love, seemed like a crown on our exit from long-to-be-remembered Wales. My heart was humbled in reverent thankfulness to the Father of all our mercies, who had graciously preserved us in outward danger, and sustained us in many an inward conflict.

At Coalbrookdale they bade an affectionate and gospel farewell to the Friends with whom they had been so closely united in this long journey, and returned to Burton on the 20th of the Tenth Month.

In the Eleventh Month they made a circuit through Lancashire, taking all the meetings of Friends in course. They found "several meetings chiefly composed of such as had joined the Society on the ground of convincement, mostly in places where no ministering Friend resided." In visiting one of these small meetings, John Yeardley relates a circumstance in the gospel labors of his friend Joseph Wood:—

We visited a little newly-settled meeting at Thornton Marsh, near Poulton in the Fylde. Our worthy friend Joseph Wood had the first meeting of our Society that was ever held in this part. It is so thinly inhabited that the Friends wondered at his concern to request a meeting; but one was appointed for him at an inn, I think a solitary house; a good many poor people came, and it was a most remarkable time. J.W. said afterwards he believed there would be a meeting of Friends in that neighborhood, but perhaps not in his time. It has now been settled about eighteen months.

This journey occupied them about two weeks, and on returning home John Yeardley makes the following animating remark:—

The retrospect of this journey in connexion with that of Wales afforded a sweet feeling of peace. We were often low and discouraged, but help was mercifully extended in the time of need. I often wish I had more faith to go forth in entire reliance on the Divine Arm of power, for truly in the Lord Jehovah is everlasting strength.

On the conclusion of this engagement followed a month of quiet but industrious occupation at home.

12 mo. 25.—A month has been spent in the quiet, in reading, writing, and many other things in course. Leisure being afforded, I have spent a good deal of time in reading diligently and attentively the Holy Scriptures, I trust to some profit.

After this seasonable pause, John and Martha Yeardley were much occupied with a projected change in their place of residence, which issued in their removal, in the spring of 1831, to Scarborough. The motive which induced them to make choice of this place, and the feelings under which the change was accomplished, are fully unfolded in the Diary.

We have for some time been on the look-out for a change in our residence. Inclination would have led us to remain in our own Monthly Meeting, but a strong impression that it might be right for us to remove for some time to Scarborough, has remained with us ever since we visited that place in the Seventh Month, and has always stood in the way of our fixing elsewhere, although very often have we tried to put it from us. We were so desirous to settle at C. [near Pontefract], that only five pounds a year in the rent saved us from taking the step. It was my prayer at the time, and always has been, that we might be rightly directed, and I had a hope that if it was not right for us to go to C. something might turn up to prevent it. And since we could not agree for the house which was offered us in that place, we concluded to go for a short time to Scarborough, and try the fleece there, under the belief that we should then be enabled rightly to determine. This I hope has been the case, for we had not been many days, I may say hours, in the town, before we were fully convinced it was the place for us to settle in.

Having made trial of Scarborough, they returned to Burton to arrange for their removal, which took place on the 7th of the Fifth Month.

We have now seen John Yeardley for many years in the devoted exercise of his calling of a gospel minister. It is instructive to follow him, as we are able to do soon after his removal to Scarborough, into his chamber, and see how, when alone with the gracious Giver, he was wont to regard the precious gift; how he lamented that he had not used the talent more diligently; and how his mind was enlarged to see the grace and power which the Lord is ready to bestow on those who seek and trust him with their whole heart.

6 mo. 8.—The important duty of a gospel minister has this day been brought closely under my consideration. It is most assuredly the imperious duty of those who are called to feed the flock, to labor diligently for the good of others. With respect to myself, I feel greatly ashamed; and it has occurred to me that should I he cast on a bed of sickness, or otherwise be deprived of an opportunity of exercising this gift, it would be an awful consideration, and cause of deep regret, that I had not better improved the time. The hardness of heart in others, as well as in one's self, is difficult to penetrate; nothing but the power of divine grace can reach it, and this requires not only waiting for, but also laboring to overcome the wandering and unsettled thoughts to which the poor mind is subject. Merciful Father, give me more confidence in the gift which, thou hast bestowed on me, and favor me with a greater portion of strength to minister thy word faithfully. "Who then is that faithful and wise steward whom his Lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant whom his Lord when he cometh shall find so doing."—(Luke xii. 42, 43.)

Tenderly mindful of the religious wants of those whom they had lately left, so early as the Seventh Month John and Martha Yeardley revisited the several congregations in Pontefract Monthly Meeting. They were both humbled and comforted in the course of this visit.

We were, says J.Y., united in sympathy to many dear friends within the circle from whence we have removed, and I was strengthened to labor according to the ability received from day to day.

Since this little journey, he continues, we have been pretty much at home attending the meetings in course in the neighborhood. We are comfortably settled in our new abode, which feels to us really a home as to the outward in every respect; and in a religious sense we entirely believe it is our right allotment for the present.

In this new halting-place of his earthly pilgrimage, John Yeardley experienced an increase of freedom, of spirit, and of faith and joy in his Saviour.

10 mo. 7.—For a few days past I have felt my mind raised above the earth and fixed on heavenly things. I desire that the blessed Saviour may more and more be the medium through which I may view every object as worthy [or unworthy] the pursuit of a devoted Christian. I humbly trust this quietude of mind is in answer to prayer; for I have long supplicated for a renewal of faith, and that a little spiritual strength might he given me to rise above the slavish fear of man. My heart was almost sick with doubting; but on Fourth-day last a bright hope livingly sprang in my soul that I should yet be favored to attain to greater liberty in the exercise of my gift in the ministry, if I were faithful in accepting the portion of strength which is offered. Grant that this may be the case, dearest Saviour!

10 mo. 23.—My heart is filled with wonder, love and praise, in contemplating the goodness of Almighty God to his poor, unworthy creatures. When we have done all that is required of us, we are unprofitable servants; but how often we come short of doing this. And yet so gracious, so good, and so just is our Divine Master, that he suffers not the least act of obedience to lose its reward, but is continually encouraging and stimulating us to greater devotedness of heart.

The persuasion which he and Martha Yeardley entertained of the need there was in the Society for increased means of scriptural instruction, led them, soon after they removed to Scarborough, to propose the establishment of a Bible class. The plan was for questions on the Scriptures, to be given in anonymously in writing by the members, and answers to be returned in the same way at the next meeting. The scheme was at that time almost, if not quite, a novelty in the Society, but it was accepted with pleasure and confidence by the Friends of Scarborough, and the meetings were maintained for many years. There is an intermission in J.Y.'s diary at this period, but he makes allusion to the class soon after its establishment in a letter to his sisters S. and R.S.

Chapel House, 6 mo. 30, 1832.

By way of a relaxation from haymaking this charming morning, I have been again perusing your affectionate notes, which you were so kind and thoughtful as to forward us by our dear brother and family. I felt the deprivation exceedingly of not attending the last Yearly Meeting, but quite think it may have been all for the best.

But I will proceed at once to the real object of my now addressing you, which is to say we cannot be satisfied without your paying us a visit this summer. We think we have much to invite you to. I think you would feel some interest in our Bible class: it becomes increasingly instructive and agreeable to all engaged in it. I so highly approve of this mode of Scripture instruction, that I think the time is not far distant when they will become more general. We meet once every two weeks when nothing intervenes to prevent.

The autumn of this year was taken up with a series of public meetings, mostly in the East Riding, in the greater part of which J. and M.Y. had the company of Isabel Casson of Hull.

In the Eleventh. Month, at the same time that they returned the minute which had been granted them, for this service, they laid before their friends the prospect of more extensive travel in the work of the Gospel than any they had undertaken before. The time was come for John Yeardley to pay that debt of Christian love to the benighted inhabitants of Greece which he had felt to press for years upon his mind; and at the same time he and Martha Yeardley believed it to be required of them to revisit some of the places of their former service, and to take up their abode for a while with companies of persons whom they should find like-minded with themselves; and also to perform the unaccomplished duty of visiting the Piedmontese valleys. Considering the extent of country over which they travelled, the varied nature of their labors, and the large number of serious-minded and sympathizing persons with whom they were brought into relation, this journey may perhaps be regarded as the most active and fruitful period of their lives. We are able, as we have so often been before, to read their impressions of duty, and their feelings, their hopes, doubts, and aspirations, in J.Y.'s simple and faithful Diary.

11 mo. 7.—Yesterday was our Monthly Meeting at Pickering, and to me a very memorable one. We stated to our friends the prospect of a visit to some of the Grecian Islands and the Morea, the Protestant valleys of Piedmont, and some parts of Germany, Switzerland, and France. It is about five years since I first received the impression that it would be my religious duty to stand resigned to a service of the above kind. For the last nine months it has not been absent from my thoughts for many hours together. It has cost me not a little to come at resignation; but my Heavenly Father has been very gracious, and has brought me into a willingness to do his will. If I know my own heart I have one prevailing desire, and that is to devote the remainder of my days to his service; and my prayers are very fervent that he may be pleased to give me faith, patience, and perseverance to do and to suffer all that his wisdom may permit to befal me. I am often ready to covenant with him to go where he may be pleased to send, even to the ends of the world, if he will strengthen me with his strength, enlighten me with his light, guide me by his counsel, and prepare me for glory. "If thy presence go not with me, carry us not up hence."

They left Scarborough in the Second Month, and spent the time which intervened before the Yearly Meeting in social visits in London and the neighborhood, in preparing for the journey and studying the modern Greek language.

Nothing, says J.Y., could exceed the interest which our friends take in doing all in their power to forward our views with respect to the important mission before us.—(3 mo. 4.)

A chief desideratum had been to find a Greek who should accompany them as guide into his native country. "Ever since," says M.Y., in a letter of the Twelfth Month, 1832, "we have resigned ourselves to this arduous mission, my dear husband has frequently said, 'If we are to go into Greece, how I wish we might find some companion for the journey, some Greek to conduct us into his country, to us altogether strange and unknown!'" A letter from Stephen Grellet to William Allen, which was sent down to J. and M. Yeardley, was the opportune means of supplying this want. It spoke of a Greek girl then at the school at Locle, named Argyri Climi, who was exceedingly desirous of returning to Greece, and whose simple and teachable character recommended her at once to their attention. "When," continues M.Y., "we came to this part of Stephen Grellet's letter, we were both deeply moved, believing that thus the way might be prepared before us."

They communicated their thoughts on this interesting subject to M.A. Calame, proposing when they visited Locle to take A. Climi as their companion into Greece. During their sojourn in London they received a letter from A. Climi, written in French, in which that amiable young person signified the pleasure and gratitude with which she accepted their proposal.

Locle. 29th of April, 1833.

Excuse the liberty which I take of writing to testify my great gratitude for your kind intention to take me with you and bring me back to my country. How could I have ventured to hope that I should have the happiness of being with such kind and beloved friends. I cannot express the joy I felt when Mademoiselle Calame made your proposal known to me. How great is the mercy of God! How often might he have turned away his face from me and cast me off; but instead of forsaking me he has looked upon me in mercy, and shown me that he wills not that sinners should perish, but that they should have eternal life. Was it not he who saved me from the hands of the Turks, and brought me to Switzerland, and placed me with charitable protectors, who are never weary of doing me good? And now he has crowned it all, by giving you to me as guides and protectors in my long journey, and that I may settle again in my own country.

Your grateful

ARGYRI CLIMI.[6]

The meeting in London at which their prospect of foreign travel was ratified, was a time of spiritual favor. With such credentials, and with a sense of the divine commission and guidance, clear and unmistakable, like that which John Yeardley enjoyed, many may be ready to exclaim, Who would not go forth on an errand like this to the ends of the earth! Such may be reminded, for their consolation, that if the will is laid as an unbroken offering at the foot of the cross; if all their powers are consecrated to the Lord, and his Spirit is suffered to penetrate and transform every part of their being; though a field of labor such as that which was appointed to John and Martha Yeardley may not be appointed to them, they will, in an equal degree, inherit the blessing of doing their Lord's will, and may rest in the promise, "They that wait upon Him shall not want any good thing."

5 mo. 21.—Yearly Meeting of Ministers and Elders. Third-day morning. Our visit to the Grecian Islands, &c. claimed the attention of the meeting. It was a very precious time; a sweet solemnity prevailed; several Friends said afterwards, they thought they had never known quite so full an expression of unity and encouragement on any former occasion. What a favor it is to have the sympathy and concurrence of the church in such important concerns! My heart's desire and prayers are that we may be preserved humble and watchful, relying for help and strength on nothing short of our Divine Master, the holy Head of his own church. Whatever may befal us on our intended journey, I wish once more to record my firm conviction that it is the Lord's requiring, and come life, come death, I desire that my heart and soul may be given up fully to follow Him who laid down his own precious life for my sake,—a poor unworthy sinner.



CHAPTER XI.

THE THIRD CONTINENTAL JOURNEY, OR THE JOURNEY TO GREECE.

1833-4.

PART I.—THE JOURNEY TO ANCONA.

John and Martha Yeardley left London on the 21st of the Sixth Month, 1833.

Travelling through France they found in the places where they halted more of simplicity and Christian life than they had expected. In Paris, especially, they were quickly brought into contact with a number of pious persons to whom their society and their doctrine were welcome, and they visited many benevolent institutions conducted on broad Christian principles. This was in the early part of Louis Philippe's reign, and under the administration of Guizot. In reading their account of these institutions, we are painfully reminded how much the rising tide of religious liberty has been checked and driven back by the bands of priestcraft and arbitrary power.

Here, and elsewhere during their journey, they wrote letters to members of the Foreign Committee of the Meeting for Sufferings, descriptive of their religions labors, from which, after their return, a selection was printed for the use of Friends. Besides these letters, John Yeardley kept his usual Diary, which often enables us to add to the narrative, traits of character and reflections not to be found in their joint epistles.

Amongst the first persons upon whom they called in Paris, were the Protestant bookseller Risler, and Pastor Grandpierre: the former they found to be devoted heart and soul to the diffusion of evangelical religion; the latter they had known on their former journey, and he received them as his Christian friends. He introduced them to Mademoiselle Chabot, a lady who spent her time in translating religious and useful books into French, and had a class of children in the First-day school. Respecting this lady, they say:—

Our introduction to this precious character was much to our comfort. We rejoiced together in contemplating the wonderful work which the Lord has in mercy begun, and is carrying on in this great city. On First-day afternoons she attends a school, to which the children of the rich go, as well as the poor, to be instructed in the Scriptures. The young persons in her class learn texts, and are questioned to see if they thoroughly understand the subject. On our asking whether the children answered the questions from what they had learnt by heart, she replied, "No; it would be of no use, you know, for the dear children to repeat merely by rote; we want the great truths of the gospel to sink into their hearts."

After this visit, which refreshed our spirits a little, we called on Madame D'Aublay, sister-in-law to Brissot, who was executed in the time of Robespierre. She is a Roman Catholic, and thinks the groundwork of true religion to be in their church, but that their customs and the mass are nothing worth. We left her some tracts, and amongst them one of Judge Hale's, which struck her so forcibly on reading it, that she followed us to our hotel, to say how much it was suited to her state of mind.

6 mo. 30.—After our little meeting this morning with the few friends resident here, and some others, we went to the Protestant Chapel, in the Rue Taitbout, to hear the children examined in the Scriptures. Many of the parents were present. The class which we attended was conducted by Mademoiselle Chabot. The subject was the crucifixion of our Saviour, the 27th chapter of Matthew. The children repeated the portion they had learnt, and then Mademoiselle C. questioned them in a simple, sweet, and instructive manner, calculated to impress the great truths of Christianity on their minds. A gentleman examined a class of boys; and after this course of exercise was finished, De Pressense gave them a lecture from the Old Testament. The subject was the healing of Naaman, and the manner of proceeding was simple; the child called upon stood up and answered pretty much as they do at Ackworth; he repeated a few verses directly bearing on the subject, and the application which was made was admirable. We were really edified in being present. How much this kind of instruction is wanted for many of our poor children in England! How delightful it is to see a large room filled with Roman Catholic children and parents, all receiving Christian instruction together! The Roman Catholics no longer object to send their children to Protestants, because they know they will be well instructed. The chapel is a beautiful room, with a circular gallery supported on pillars, and a dome top; and it is the identical place where, only two years ago, the Saint Simonians held forth their doctrines:—

...... Oh reformation rare, The den of modern infidels is become a house of prayer!

7 mo. 2.—We had a long walk to the Rue St. Maur, to meet by appointment our kind friend De Pressense to visit the schools for mutual instruction. At this season of the year the children are more busy with their parents than usual; but in winter there are 200 boys, 200 girls, and 200 children in the infant school, with an evening school for adults. Scripture extracts are made use of, and also the Scriptures themselves. We were struck with the quiet and good order of all these schools. I have seen very few in England where the same stillness is observable. With the exception of some three or four, all the children are Roman Catholics; and on First-days, particularly in winter, the room is filled with Roman Catholic men and women, mostly parents of the children, who come to hear them examined in the Scriptures and to receive instruction themselves. Our conductor showed us the boys' gardens. On the walls were grapes hanging in large bunches, belonging to the master. The boys are so far from stealing them, that if they find any on the ground, they take them to him. Of the children who attend at the school, forty-six are provided with bed, board, and clothing, at a neighboring establishment.

One of the most interesting men with whom J. and M.Y. became acquainted was Pastor Audebez.

He was, say they, formerly minister at Bordeaux, but received a strong impression that it was his religious duty to come to Paris. Soon after he left Bordeaux, a great awakening took place in that neighborhood under the ministry of his successor, while with himself at Paris all seemed darkness and discouragement. This induced him to think he had done wrong in removing, and he was much distressed; but as he persevered in doing what presented as his duty, his way for usefulness in this great city opened in a remarkable manner. He first opened the chapel in the Taitbout, and then one in the Faubourg du Temple, where his labors have been crowned with success. He told us with great simplicity that he never premeditated or wrote his sermons, but after reading a portion of Scripture proceeded to speak from what he felt to impress his mind at the time. He said some of the ministers considered their discourse before delivering it, and he believed their mode of preaching was also blessed. Being accustomed to arrange their thoughts in methodical order, perhaps such might not perform so well in any other way, and the people were used to it; but he preferred speaking from a more spontaneous spring of thought, though not so well arranged as to theological order.

We felt much inclined to hear him for ourselves, and attended in the Rue St. Maur on First-day evening; and we have this testimony to bear,—that we heard the gospel preached to the poor. He first read the 25th Psalm, and then part of the Epistle to the Romans, which formed the basis of his exhortation. It reminded me of [what I have read of] the preaching of the early Christians. My very heart went with his impressive exhortation to believe in the Lord Jesus as the only means of salvation, and of the necessity of bringing forth fruits unto holiness.

7 mo. 5.—Pastor Grandpierre came to pay us a visit with four of his missionary students. We had a precious religious opportunity with them. The Pastor expressed his belief that the power and presence of the Saviour had been evidently felt among us. The young men were much tendered; one of them was a grandson of the late Pastor Oberlin, and had been sensibly affected by what Stephen Grellet had said in a meeting at his father's place of worship in the Ban de la Roche. Three of the young men who were in the institution at our last visit to Paris are now in Africa. We admire the principle on which this establishment is conducted; the inmates are not sent out unless they believe it to be their duty to go; if this be not the case at the expiration of their term, they return home.

On the 7th John Yeardley, accompanied by Joseph Grellet, brother of Stephen Grellet, visited the Sabbath-school in the Rue St. Maur. Martha Yeardley was indisposed and unable to leave the house.

When the classes had finished, says J.Y., De Pressense proposed to give a lecture on a subject from the Old Testament, and bestowed great pains to make it clear to the infant capacities of the children. I had intimated to my worthy friend a desire for liberty to express what might arise in my mind when he had done, which was most readily granted, and after I had spoken to the children, there seemed great liberty in addressing the teachers, parents and young persons present. There was much seriousness the whole time and a precious sense of divine love was over us. Our kind friend, J. Grellet, interpreted for me in an impressive and clear manner.

The name of Mark Wilks has been for many years identified with the cause of evangelical religion in Paris. John Yeardley had an interview with him, and makes an interesting note in his Diary regarding his opinions on the state of religious parties at this period.

7 mo. 9.—This morning I had an interview with Mark Wilks. He received me very cordially, and, as I expected, I found him full of religious intelligence; he is just returned from a tour in Switzerland, and speaks encouragingly of the state of the Christian church in general. He has resided in Paris fifteen years, and of course seen many changes. He assured me that the arm of infidelity is weakening; nothing like the same exertion is made to spread the vile doctrine. The fact is, in some degree, the people are too indifferent to trouble themselves about it, and would not spend a son for its promotion; on the other hand, zealous Christians are doing all in their power to promote the spread of gospel truth.

On the 15th John S. Mollet, who had arrived in Paris after them, accompanied J. and M.Y. to Madame d'Aublay's.

We met, they say, several of her relations who professed to be Catholics, but were rather of the philosophical school. They were interested in the conversation, though nothing of a religious nature occurred. Madame d'Aublay has distributed many of our books and tracts. The next day she took us to see more of her friends, much of the same character. We have a hope that our drawing some of these to the really Christian characters may do good, since each class expressed surprise to hear us speak to them of the other. It will be no small satisfaction if any of our Society here should be like the mortar to bind parties together, and weaken prejudice, that the one true knowledge may increase.

21st—Attended the chapel at the Taitbout this morning. Heard a discourse by Pastor Grandpierre; he preaches the gospel in its purity, with much of the right unction. We did not feel out of our place in being present, and I trust it may have its use both on ourselves and others. This kind of Christian liberty seems to open our way among the people. In the evening we had quite a large meeting in our room; several of the attenders at the Taitbout coming in, together with the Friends in Paris. It was, adds John Yeardley, a precious tendering time, and I trust strength was given to preach the gospel; the sick and afflicted were not forgotten by my M. Y. In supplication.

By "the sick" in the foregoing passage was probably intended Rachel, wife of Dr. Waterhouse of Liverpool, and daughter of David and Abigail Dockray. This young Friend, who was ill in the neighborhood of Paris, was about to be removed to England, but at the very time when the carriage was at the door she was struck with paralysis. This happened two days before the meeting just described, and J. and M.Y. had hastened to offer their sympathy and aid to her afflicted husband and mother. They deferred their departure from Paris in order to remain with the family, and they both took turns in assisting to watch, by the bed-side of the sufferer. She survived only a few days, and expired, in the hope and peace of the gospel, the day after they quitted the city.

We may conclude the narrative of this interesting visit to Paris with a short reflection by Martha Yeardley.

I have been renewedly confirmed since being in Paris that our first religious awakening proceeds from the immediate influence of the Spirit on the heart of man, and this is the doctrine preached and maintained by the writings of the truly devoted Christians in this place, who are brought to profess living faith in our Lord Jesus Christ as the Alpha and Omega, the Beginning and the End.

They found the country on the road to Nancy very agreeable.

29th, evening.—The white houses among the trees, and the vines on the hill-sides, form a picturesque landscape. The reapers were busy in the harvest fields; and the ground that is cleared of its burdens gives proof of the diligence of the French farmer; the plougher, if not the sower, literally overtakes the reaper. In the forepart of the route we saw much wood and water, hill and dale, with cattle feeding in the peaceful pastures, which is a lovely sight. As we advanced towards Chalons, it became less interesting, more flat, with fewer trees and meadows. Everywhere the harvest more forward than in England, but the crops much more light and thin.

They entered Nancy under a feeling of gloom, and it was some time before they could find relief to their minds; but by patiently pursuing the paths of intercourse which opened before them, they were enabled to deposit with some serious individuals their accustomed testimony to the simple spiritual nature of the gospel. In allusion to this trial of their patience John Yeardley remarks:—

I cannot, I dare not, complain, when I think of the difficulties some of our Friends had to encounter who travelled on the Continent years ago, when darkness prevailed to a much greater extent. The want of the language, &c., which some of them experienced, must have been very trying. It is to me an unspeakable comfort to be able to understand the language of the country where we travel.

Travelling by the Diligence being too rapid for Martha Yeardley's state of health, they hired a carriage and horses to take them to Strasburg, and found this mode of travelling less expensive, as well as much less fatiguing, than the public conveyance.

8 mo. 5.—Left Nancy at 6 o'clock in the morning, and had a delightful journey. I feel particularly peaceful in spirit, and a degree of resignation pervades my heart to be given fully up to do the will of my Heavenly Father.

Our mode of travelling afforded us an opportunity of calling at Phalsbourg, where we found a handful of Protestants, about twenty-six families, mostly German settlers. On inquiring for the minister, we found he was engaged with his class at the college. His wife appeared surprised at seeing such strangers, thinking from our dress and our speaking French, we were no doubt Roman Catholics. We soon perceived the family were Germans, and I then addressed them in their native tongue, which immediately, opened the way to their hearts. Nothing would satisfy the good woman but that we must call at the college to see her husband. He was embarrassed on being so suddenly called out of the class, and appeared a little fearful; but when he understood who we were, and our mission, he became almost overjoyed to see us. There has been a little awakening in this place, and a desire to obtain the Scriptures. One of them said, "I have been accustomed to smoke tobacco, but have now left it off, and I will put the money into the box to save for a Bible." Another said, "I have been accustomed to take snuff, but I will now save the money for a Bible." And another said, "I have drunk more wine than I need; I will take less, and subscribe for a Bible." This little account in such a dark place was quite cheering; for they are surrounded and oppressed by the Roman Catholics, in whose presence they are afraid to speak.

On entering Alsace, the view of the country was enchanting. We dined at Sarrebourg, which appeared at a distance like a town in the midst of a wood.

At Strasburg they were received in an ingenuous manner by some enlightened Roman Catholics, who did all in their power to forward their object; but it was not until they fell in with the Protestant Professor Cuvier, that they found the proper channel for the work of the gospel. In few places did they find brighter tokens of inward spiritual religion.

8 mo. 6.—Called on Professor Cuvier and delivered the letter which Mark Wilks had kindly given us. We found the professor an humble-minded Christian, kind and affectionate. He conducted us to Pastor Majors, who was born in Prussia, and speaks German and French well. We soon became united to him in spirit. He is one of the inward school, and a diligent laborer in the Lord's vineyard. He has been here about three months as pastor of a little handful of Christians. He is fully sensible of the necessity of a right preparation of heart before acceptable worship can be performed. He said when the people came to their place of worship they were full of the world, and the word preached did not profit, because it did not sink into their hearts. I believe he fully comprehends the nature of true silence; and he is acquainted with many interior persons whom we wish to see in Switzerland, &c. This dear man was nine months in Corfu, preparing to be a missionary there; but he was taken ill, and suffered much in body and mind. The way in which he mentioned the wonderful dealings of the Lord with him was to me very instructive. He told me he had not been sufficiently careful to seek divine counsel before he undertook the mission; and it had pleased the Almighty to bring him into the deeps, and instruct him in the school of affliction; and he can now most fully acknowledge there is no safety but under the guidance of the Holy Spirit. He and a few others have united for the purpose of printing and circulating small tracts, purely Scripture extracts. They are now engaged in forming a selection for every day in the year, from the Old and New Testament. I accord much with their work; it is just what I have thought of for a long time.

Pastor Majors conducted us to Professor Ehrmann, a worthy Christian, simple-hearted and spiritually-minded. His two daughters are precious young women; the older of them recollected to have seen us at Kornthal, in 1827. She knew us instantly, and appeared overcome with joy and surprise, though we could not recollect her. It is no wonder we should have felt so much attraction to this place, though on entering the town I was, as usual, extremely discouraged, and I feel unworthy to be employed in the least service of my holy Redeemer.

On the 7th they dined at the La Combes, a Catholic family, who took them to see the House of Correction, where John Yeardley interrogated the boys in the prison school, and afterwards addressed them. In the evening they were present at Pastor Majors' Bible-class.

It is composed, says J.Y., of ten young men, who meet once a week at his lodging, and he instructs them in the Scriptures. I rejoiced to meet with them. Before the conclusion we had a religious opportunity, in which I was strengthened to express what was on my mind. The pastor offered a prayer in which our hearts truly united. The Saviour's love was very precious to our souls, and I trust we were edified together in the Lord.

8th.—The Pastor Majors called for us to pay a few visits. He is so spiritual and interior in his walk with God that it does me good to be in his company. Passing along the street, he said, We will just speak to a man who has been in England; he will be pleased to see you. He was alone in his meal and flour shop, which is apart from the house. He received us heartily; and on our coming away he pressed us to go up and speak to his daughters. After hesitating a few moments we went to the room and to our surprise found a little company of young females met to work for the missionaries, and to read. After sitting a while with them, one of the girls in much simplicity handed the Bible to our friend, and he read a chapter in the First Epistle of Peter, which was followed by a Friends' meeting with these dear young persons. I felt great openness in addressing them, and thankfulness filled my heart to the Father of mercies for having given us this casual opportunity of preaching the gospel.

In the evening we went to meeting with Pastor M.'s flock. He has taken the first floor of a good house, and appropriates three rooms opening one into another for a meeting-house, placing his pulpit, which is on wheels, in the doorway, so that when the meeting hour is over he can put the pulpit aside and make the rooms his dwelling. The rooms are fitted with long benches; the men and women sit separate and enter by different doors. The worship is conducted with much solemnity; they have for the present discontinued singing. They sat in silence some time at the commencement, when Majors offered a short prayer, and then read and expounded a small portion of Scripture. When he had finished he introduced us as English friends. He had told me previously that if I felt anything to say, I had only to intimate it to him. This liberty was acceptable to me, for I had felt much exercise of mind for the people; and after we had rested some time in silence, I was strengthened to speak with great freedom, and the power of the Most High was over us. Many thirsty souls were present, who, I believe, know the value of true silence. The two rooms for the women were crowded, and the stillness which pervaded was remarkable. A military man addressed me after the meeting, in English, expressing his great satisfaction and joy in being present; he is a regular attendant at this place of worship. The pastor said he was comforted and thankful that the Spirit of the Lord had been with us, and divided his word to the state of the people.

On the 9th, Professor Krafft and Pastor Majors conducted them to the Agricultural School for destitute children at Neuhoff, four miles from the city. This well-known institution was founded by a man who had been taken as a child out of the streets, and whose wife had been brought up in an orphan-house. John Yeardley says:—

The arrangement of the farm-yard, &c., and the cropping of the land are pretty much the same as at Beuggen, near Basle, and what is now practised at Lindfield; and it is just what we want Rawden to be—at least what I should like to see it. Before leaving the premises, we had the children assembled in the schoolroom, and held a meeting with them, with which we were well satisfied. There is a sweet spirit of inward piety in the master and mistress.

On First-day, the 11th, they attended Pastor Majors' meeting in the morning, and in the afternoon appointed a meeting of their own in the same place, at which some hundreds were present.

It was a precious tendering season; much openness was felt in preaching the word, and I trust many hearts were reached by the power of the Holy Spirit. At 7 o'clock we held our usual meeting in the room at the inn, to which came many of our friends; and I trust we were again favored with the presence of the Divine Master. To conclude the evening, we went to Professor Ehrmann's, where we partook of tea, fruit, wine, &c. It felt to us a true feast of love.

This has been a day of much exercise; but best help has been near in the time of need, and I feel sweet peace. There is a great awakening in this place; thirty of the young women are preciously visited. In accompanying them home, some of them expressed to me that it had been a blessed and happy day, they hoped never to be forgotten. These dear lambs are near to us in gospel love, and I am glad they have such a minister in Pastor M.: he stands quite alone, not being connected with any other Society.

In reading of days spent like that which has just been described, we see in a striking manner what was the nature of that work of the ministry for which John Yeardley was prepared at Barnsley and Bentham by so many deep baptisms and sharp trials of his faith and obedience. The stage on which he was called to act was not the most public; the part which he had to perform was unobtrusive; but when the value of strengthening the weak, comforting the afflicted, and, above all, skilfully dividing the word of truth in the anointed ministry of the gospel, comes rightly to be estimated, it cannot be said but that the fruit was in some sort commensurate with the power of the call and the extent of the preparation.

The next day and the succeeding were occupied by John and Martha Yeardley in an excursion to the Ban de la Roche, of which the former gives the following account in his Diary.

12th.—In company with Majors, we set off at 6 o'clock to the Ban de la Roche. We had a most delightful drive by the side of the river, flowing along the fertile meadows: the hills on each side variegated with trees of almost every color, and occasional vineyards added to the richness of the scene. After travelling twelve leagues, we arrived at Foudai, where we met with an affectionate and hearty welcome from the whole family of the Legrands. The two families live together in one house, with their lovely children. We took tea with them, and then proceeded up Steinthal to Waldbach, to the house of the late pious Oberlin. Pastor Raucher's wife and daughter were out when we arrived; but we spent a little time with the dear old Louise, who is lively in spirit, us to be near her. The pastor's wife and daughter came home in the evening, and received us with open arms. We spent the night there, and they accompanied us the next morning to the Legrands' to breakfast, about a league in distance. After we had breakfasted, we requested a chapter might be read, and then had a precious meeting with them. We were so knit together in spirit, that we could hardly separate from one another. They accompanied us, on leaving, all the way up the hill, when we again took an affectionate farewell.

The conversation of our dear friend Majors has been to me truly instructive, and I trust our being thus thrown together is in divine wisdom. We have gone very fully into the nature, of our church discipline, and have had much spiritual conversation to the refreshment of our souls.

We arrived at Strasburg about 7 o'clock, and I attended the class of his young men, which afforded me once more an opportunity to speak to them of the things that belong to their eternal peace.

Their religious service in Strasburg finished with a visit to the family of Professor Ehrmann, in which Martha Yeardley ministered to the company, and they commended one another in solemn supplication to the safe keeping of Israel's Shepherd.

Both the German and French languages are spoken in Strasburg. In their religious communications to those who spoke German, J. and M.Y. sometimes availed themselves of the interpretation of Pastor Majors, who they found was never at a loss, and who said, "It is no difficulty for me to interpret for you, because you say the very things that are in my heart."

From Strasburg they went on to Colmar and Muelhausen. The latter place, particularly interested them, from the number of persons recently awakened there, and they held several meetings in the town. John Yeardley says:—

In the whole district of Alsace there is a great deal of spiritual religion among the different professors; but in some of the ministers there is great deadness, or else infidelity.

The next halting-place on their route was Basle. This city, and the little canton of which it is the capital, were then in a state of civil war. The great political eruption of 1830, by which half Europe had been convulsed, continued to agitate Switzerland long after it had spent its force elsewhere. On the 3rd of the month, a little more than two weeks before the date at which we are arrived, a large body of the citizens, under arms, went out to reduce the peasants to subjection: the latter gave them battle amongst the hills and entirely defeated them, killing 200 of their number. The ferment was gradually subsiding when J. and M.Y. were in the city.

They found the town pretty quiet, though full of soldiers. A general sentiment seemed to prevail amongst serious persons, that the judgments of the Lord were upon the country.

Poor Switzerland, exclaims J.Y., what an awful judgment is come upon thee! Is it to be wondered at? within the last six months they have persecuted and banished twenty ministers from the Canton of Basle, simply because they preached the gospel, and the unbelieving inhabitants could not bear it.

They visited the Mission-House, and held a large meeting there with the students and others; Pastor Majors, who was present, from Strasburg, interpreting for them. "It was," says J.Y., "a season long to be remembered."

From Basle, they took the Diligence direct to Locle, where they spent two days with M.A. Calame's large and interesting family. They were introduced to Argyri Climi, whom they describe as a girl of "pensive character and genteel manners." On the 26th they descended the slope of the Jura to Neufchatel.

About 5 o'clock, says John Yeardley, we came in sight of the snow-capped Alps. I saw them for some time through the trees, but the sun shone so bright that I did not for a moment imagine they were any other than clouds; but coming out from the wood I soon discovered my mistake; and a most majestic, sublime sight, indeed it is.

At Neufchatel they took a lodging a little way out of the town, by the lake, and remained there a month, receiving and making calls and holding meetings for worship at the houses of their friends, as Professor Petavel's, —— Chatelain's, and in their own rooms. At the close of a day spent in this manner J.Y. says:—

I feel this evening a degree of sweet peace, and a strong desire to become more united to my Saviour, who died that we might live. When the mind is fixed on eternity, how little do all other things appear! Lord, redeem me from the world, and grant me power to live for thee alone!—(9 mo. 1.)

His observations on another similar occasion mark the religious state of the deeply interesting company in this place, amongst whom they went about in the liberty of the gospel.

9 mo. 24.—In the afternoon had a long walk with our dear friend Petavel's family, quite to the top of the mountains, from which we had the most delightful view possible. In the evening we took tea with them; and, a few others coming in, we had a religious opportunity before parting. It is extraordinary how great is the desire to hear the word in its simplicity; they love the simplicity of the gospel, but probably are not prepared, as yet, to hold silent meetings alone. They all say it is remarkable we should be sent among them in this time of war in the land with the message of peace.

The little meeting which had been begun by Auguste Borel had been discontinued in consequence of his removal into the country. He visited them, and they found him alive in the truth and full of affection as before.

Amongst a number of new acquaintances, one of the most interesting was a Polish Countess. She lodged near them, with her husband and child, and sent to desire the liberty of calling on them. Martha Yeardley had often longed to become acquainted with her; and she, as she told them afterwards, had felt so strongly inclined towards them when she met them on the promenade that she could not rest without seeking their acquaintance.

At the time fixed, say J. and M.Y., the Countess came alone, her husband being unwell, and asked a few questions respecting our views in travelling. She is a Roman Catholic by profession, but has been brought up in great ignorance of her religion, and quite in the gaiety of the world. She deeply lamented the state of her unhappy country, to which a fatality seemed to attach, and spoke of her own particular trials, having lost four of her children. Whilst we were endeavoring to make her sensible of the mercies which are often hid under the most painful dispensations, an English missionary, who had been engaged in preaching to many of the Polish refugees in the country, came in with Professor Petavel. They became much interested for the Countess, and in reply to some of her questions, the missionary explained the truths of the gospel in a clear and satisfactory way. We rejoiced in the unexpected meeting; several others came in, and it proved a memorable visit.

When again alone with the Countess she continued her history, opening her heart to M.Y. with the greatest confidence. In former years, she said, she had been drawn to seek the Lord, but for awhile affliction seemed to harden her heart, and she lost the religious impressions she had received; but now she felt again a desire to become acquainted with her Saviour, for she was miserable and felt the need of such a refuge.

22nd.—In the afternoon the Count and Countess paid us a visit. He is a man of strong mind, weary of the disappointing pleasures of the world, and happily turned to seek comfort in the substantial truths of religion. The Countess was delighted to find that we were of the same Society as William Penn, whose name her father much revered. They desired permission to attend our meeting; and a little before the hour we called on them, and they accompanied us to Professor Petavel's, where we had a room quite filled and a good meeting. At the conclusion M.Y. made some apology to the Countess for the imperfect manner in which the communication was made; but she replied, "It comes from the heart, and it goes to the heart." After the meeting none seemed disposed to move, and the Countess commenced asking questions directing to passages of the Scriptures, apparently desirous to confirm the practices of the Romish Church, but sincerely seeking to have the conviction of her own heart confirmed that they were errors. It is not easy to describe the interest which this scene presented. An accomplished Roman Catholic lady proposing questions of the deepest moment, and the learned but pious and humble Professor Petavel answering them with the Bible in his hand, while a roomful of attentive hearers were, we trust, reaping deep instruction. Argyri joined them on the 27th at Neufchatel,[7] and they left that city the same day for Geneva.

Here they tarried nearly a fortnight, were received with much affection by their old friends, and had a few religious meetings. Martha Yeardley says:—

We met with several very interesting persons at Geneva, and had three religious opportunities with them; at the last meeting the number was much increased, but the place is not like Neufchatel. The different societies make bonds for themselves and for one another, so that love and harmony do not sufficiently prevail amongst them.

Our stay in this place, writes John Yeardley, has been a time of distress of mind and perplexity of thought, arising probably from the great weight and importance of the journey before us, and the anxiety of providing a conveyance through a strange and dark country. After much difficulty, we have concluded a written contract with an Italian voiturier to take us to Ancona. May our Divine Keeper, in his infinite mercy, grant us protection and safety, even in the hands of ungodly men!

The journey to Ancona took them seventeen days; they crossed the Alps by the Simplon, and traversed Italy through Milan and Bologna. Martha Yeardley touches upon a few points of the journey in a letter to Elizabeth Dudley.

Ancona, 11 mo. 4.

We had much to do before we could meet with a suitable conveyance, and at length trusted ourselves with our Italian coachman, who could not speak French. For a certain sum he was to give us three places in his coach, and provide us with food and lodging by the way. The other passenger inside was an Englishman, who spoke very little French and no Italian, and another Englishman outside was in the same situation. We could not but feel ourselves a very helpless company when arriving at the inns, which were quite of an inferior class, and little or no French spoken. We did pretty well, however, till we got to Milan, where we rested some days; and our Englishmen were exchanged for an Italian priest who spoke no French, and a Swiss who was a little useful to us as far as Bologna; after this place we travelled five days alone. The inns on this side of Milan are much worse, and from the detention of our passports in the towns we passed through, we were often prevented from reaching the place of destination, and obliged to lodge at villages, where we suffered much in the way of food and lodging; yet through all we were favored to bear the journey much better than I expected. My J.Y. was rather poorly for two days, and I was extremely anxious about him; but the sight of the Gulf of Venice seemed to help to restore him.

At Sinigaglia, a town eighteen miles from this, they told us that we should just meet the vessel which was to sail on the 30th. Judge then what was our disappointment when, on arriving at the inn here, we found that it was gone.

This disappointment was a severe trial of their patience; but they consoled themselves with reflecting that "good in some shape might arise out of the seeming evil."

Ancona, says John Yeardley, is beautifully situated on the side of a high hill, in appearance at a distance a perfect model of Scarborough. There are in the place a good many Greeks, one of whom Argyri recognised as we inquired at his shop the way to the Post-office. On returning she made herself known to him, and he shows us every attention; he is a fine looking man, with a countenance as strong as brass. We are comfortably lodged, with a delightful view of the harbor, but our hearts are in Corfu.

Our young companion, adds M.Y., is amiable and very quick, but not of much use to us respecting her native tongue, which she retains but very imperfectly, and is not at all fond of speaking it.

The houses are high, and many of the streets narrow and offensive, for want of cleanliness and from an immense population; such numbers are continually in the streets, that there is no quiet or good air in the town. The darkness is extreme, and the dissipation apparently very great; the oppression of our spirits at some periods is almost insupportable; and yet I am at times very sensible of the calming influence of divine love, with a sense that, having acted to the best of our judgment, we must resign ourselves to wait for the return of the steam-packet from England.

When on arriving here we found there were no letters, and that probably they were sent to Corfu, my heart sank within me. We have, however, been since cheered by receiving a very kind letter from dear Robert Forster; nothing could have been more in season than this token of remembrance.

Finding no suitable vessel for Corfu, with the assistance of their Greek friend they hired a lodging, and gave their time to the study of Italian and the Modern Greek. Religions labor was hardly to be thought of; the government of the town and every public office was under the direction of the Roman Catholic priests, of whom there were more than 400. However, they were enabled to hold improving intercourse with some individuals, mostly Greeks; "for whom," says Martha Yeardley, "we felt much interest, and some, I believe, became attached to us; we gave them a few books."

Before commencing with their visit to the Ionian Islands, it will be interesting to glance at the circle of Friends whom they had left in England. From the letters which have been preserved, we select the following extract: the first is from the pen of one who may be described as sound in heart and understanding, of extensive knowledge and large Christian charity.

Scarborough, 10 mo. 16, 1833.

MY DEAR FRIENDS.

Accept my grateful acknowledgments, and through me those of all your friends in this neighborhood, for the copies which I have received of your interesting journals. It is indeed a cause of rejoicing to us that you have been so favored in meeting with so many pious persons with, whom you could hold Christian fellowship, and among whom there is strong reason for believing your labors have not been in vain. It is to me very gratifying that you feel and exercise so much Christian freedom in mingling among persons of various denominations, whom, though owing to education and to various circumstances, they may differ considerably in opinion on subjects of minor importance, yet conscious of one common disease—that of sin, and looking for or experiencing the only remedy—reconciliation with God through one Saviour,—you can salute as brethren and sisters in the truth, and feel your spirits refreshed whilst you enjoy the privilege of refreshing theirs; and like Aquila and Priscilla, with Apollos, are made the instruments, I trust, of "expounding unto them the way of God more perfectly." My dear mother thinks that the persons you meet with must be more spiritually-minded than Christians in this country. They have, perhaps, from external circumstances, experienced deeper baptisms, and have made greater sacrifices, than many amongst us have been called upon to make; and we know that ease and outward prosperity have not been favorable to the interests of the true Church: but, without doubt, they are exposed to similar dangers to those in this land whose minds have been awakened to the importance of religious truth.

After speaking of a journey which he had made with Samuel Tuke and Joseph Priestman for re-arranging some of the Monthly Meetings in the West Riding, the writer continues:—

On the journey I received intelligence of the decease of Hannah Whitaker; the account produced a strong sensation in the minds of Friends generally, who felt much for our dear afflicted friend Robert Whitaker, and for the loss which the institution at Ackworth has sustained. I have had a note from R.W., written evidently under very desponding feelings; yet he knows where alone consolation is to be sought, and I still cherish the hope that his valuable services will not be lost to the establishment in which they have been so long blessed.

We intend to meet as a Bible class on Second-day evening: our number will be small, but I hope we shall persevere. Your house and garden look much as usual; but I scarcely like to look at them, since I cannot go to spend such pleasant evenings as I used to do there. However, I believe you are in the way of your duty, and I know it would he wrong in me to repine at the loss of your company.

I trust you do not forget our poor little company in your approaches to the throne of grace. You are, I believe, the subjects of many prayers: O that the parties who offer them were more worthy!

Your affectionate friend,

JOHN ROWNTREE.

This letter was endorsed by one from J.R.'s mother (the Elizabeth Rowntree whom the reader may remember as the hostess of J. and M. Yeardley on their first visit to Scarborough,) from which we extract a few lines.

The accounts I have received have often helped to cheer my drooping mind, to hear how many you have met with in various places, who could sit down with you in worshipping the Father in spirit and in truth. I have thought of the privileges many of us have had, yet I think many you have met with may make us ashamed of ourselves; and the desire of my heart has often been that we may be more deepened.

John Rowntree's letter contained the information that Richard Cockin, of Doncaster, a Friend universally known and respected in the Society, had been physically disabled by a stroke of paralysis. R. C. himself wrote at the same time to John and Martha Yeardley, describing his affliction, which he received with childlike resignation as a message of love from a Father's hand.

I have, he says, no expectation of getting again to meeting, and it does not appear probable I shall be able again to get down stairs. With respect to the state of my mind, it was an occasion of grateful admiration to me that such & poor unworthy creature as I felt myself to be, should be so favored as to have my will entirely subjected, as to become resignedly willing either to live or die; and, for a time, the prospect of not continuing long appeared to be most probable. I, however, felt no reliance upon anything that I had done or could do; my dependence was entirely upon the unmerited mercy of God through Jesus Christ.



CHAPTER XII.

THE THIRD CONTINENTAL JOURNEY.

1833-4.

PART II.—GREECE

On the 21st of the Eleventh Month John and Martha Yeardley left Ancona, and had a safe but suffering voyage of two days to Corfu, the capital of the island of that name.

The atmosphere in this place, writes J.Y., soon after they landed, is different from Ancona in every respect. It has to us a feeling of home, and our minds are clothed with peace and, I trust, gratitude to the Father of mercies. What we may find to do is yet a secret to us, but He who has brought us here will in his own time open the way before us.

Isaac Lowndes of the London Missionary Society received us with much affection and kindness, and his wife and daughter are very desirous to promote our comfort. They took us to see a furnished house in the town, a part of which will suit us remarkably well. We think it a providential thing to have such comfortable quarters to come to.

Some extracts from the Diary and the Journal letters will show in what kind of service they were engaged during their three months' residence in this island.

11 mo. 24.—I went with J. L. to the First-day school in the village about a mile from the town. A delightful morning, and a delightful sight to see about sixty fine Greek children reading the New Testament in the modern language. Their countenances are lovely and interesting, and their anxiety to hear and answer questions is great; their aptitude in comprehending the subjects offered to them exceeds all I have hitherto seen in any class of children of similar standing. The little group was composed of nearly all girls, clean and neatly dressed in the costume of the country.

27th.—To-day we received a long visit from Lord Nugent, President of the Ionian Government, who had heard of our arrival on the island, and was anxious to see us. He is very kind and extremely open with respect to his plans for the improvement of the jail, and for cottage cultivation. He desired me to go and see some unoccupied land without the gate.

28th.—According to appointment we went to the palace, and were received by Lady Nugent with marked simplicity and kindness. We were introduced to Lord L. and other persons of influence, took tea, and spent a most agreeable evening, and I hope a profitable; for all our conversation was on the subject of bettering the condition of the poor and destitute children.

12 mo. 3.—This morning we received a visit from a roomful of Greeks. We are desirous to cultivate the acquaintance of the Greeks as the object of our visit of gospel love. Yesterday we were visited by several of the military officers and their wives, who will I hope co-operate with our plans of benevolence. Lord Nugent's taking us by the hand opens the way to all others of rank and standing.

11th,—This morning we had a visit from Dapaldas, Greek professor of theology in the university. He is a pleasing and enlightened man, and speaks French well, which gave us the opportunity of conversing with him pretty freely. I feel to love him much. He is one of the laborers in translating the Old Testament.

13th.—To-day we have received letters from England. Many of our beloved friends have been called from this state of being to another world. How much my heart feels humbled; how unworthy I am of the least of the mercies daily received at the hand of a bountiful Creator. Since we have been here I have been favored with a strong conviction that we are here in the ordering of Divine Providence. What may in time open before us in the way of gospel labor I know not. It requires time, caution, and much perseverance, to find a way to the hearts and best feelings of the Greeks. I greatly desire that we may be found in humble watchfulness and prayer; and that, if found worthy to be the feeble instruments of declaring the way of salvation to the natives of these islands, we may embrace every opportunity to preach repentance towards God and faith in our Lord Jesus Christ, for this is the great object for which we have left our native land and all that is dear to us in this world.

26th.—Argyri left us and is gone to Syra. She was very sorrowful, and the parting to us all was painful. Although reserved and timid, she has become extremely attached to us, and we trust the three months we have passed together will not soon be forgotten. Her company has often been sweet and cheering, and in our little meetings for worship her heart has not unfrequently been tendered with religious feeling. She is desirous of being useful in schools, and of making a stand against the many superstitions which prevail, influencing others by her example, and through the aid of divine grace leading them to that vital religion in which she was instructed at Locle, and which is now a strength and comfort to her own mind.

1834. 1 mo. 6.—To-day we received a visit from the young Count Francois Sardina. We had much conversation with him on the subject of the intercession of saints. He could not admit that they practiced the adoration of saints, they only meant to hold them up as examples of piety and virtue, and to induce others to follow them. We pointed out to him the importance of taking Him for our example who spake as never man spake, and has left us an example that we should follow his steps. This young man is very inquisitive and inclined to be sceptical, but under all has serious impressions. Many of the Greeks who are not entirely built up in their superstitions are inclined to doubt respecting the truths of Christianity. We were glad to put into his hand J. J. Gurney's Evidences.

23rd.—This evening we had another long visit from the Count. We entered very fully into Church discipline, and left few points of faith and doctrine untouched, either in his Church or ours. I do not remember ever to have been more closely questioned; but I think this young person sincere in his inquiries. I believe it is a precious time of visitation to his soul; he is very amiable and affectionate, and acknowledges the evils and vanity of the world.

27th.—This evening we have had a long conversation with Pathanes, our teacher in the language, and a deacon in the Greek Church. He is much attached to the rites of his own Church, but acknowledges the necessity of regeneration. They have a fatal error in the ceremony of baptism, positively asserting that when the child (or individual) has received this, he is really born again, and a fit heir of salvation. Such is the efficacy which they attach to this ceremony, that their creed sets forth, in the most unqualified manner, that whoever receives not the form cannot enter the kingdom. We could not forbear lifting up our testimony against the injurious effects of such a creed.

28th.—We have had a ride to-day with I. Lowndes and family across the island, sixteen miles, to the sea on the other side. Our road led us through a perfect wood of olive-trees, thickly planted and loaded with fruit. The hills are often variegated with the cypress, &c., and near to the sea are beautifully romantic. We dined at the fortress of Paleocastazza, on the top of a high hill, on provisions we took with us,—the air good, and the prospect delightful. This place was formerly a convent; the church still remains in use, and we visited two of the old Greek priests. One of them is ninety-five years old; he was lying on a dirty hard couch in a miserable apartment; the other performs the liturgy. I. L. gave him the book of Genesis, which he could read but very indifferently. He was besides extremely cross, full of complaints of the soldiers who were stationed there. What a proof that to those who are in the gall of bitterness there is no peace, even in such a remote place.

2 mo. 1.—Another long and pleasant visit from Count Sardina. He is mild and condescending, but close in argument His mind appears gradually to become impressed with the truths of the gospel; and I trust the notions he has received from sceptical writers are giving way to a hope of salvation through Christ Jesus our Lord. Fearful of doing anything to make the members of his own Church his enemies, he comes to us by night,—not for fear of the Jews, but for fear of the Greeks.

9th.—How often our hearts are ready to sink within us in the midst of this dark and superstitious people. We have now been here nearly three months, and have not had one opportunity of publicly preaching the gospel. The power of prejudice in favor of their own superstitious rites, and the overwhelming influence of moral evil, seem entirely to close our way in this line. We have had much conversation with our friend, Isaac Lowndes, who has resided on this island thirteen years, on the subject of publicly preaching the gospel to the people; and he says that such is their attachment to the ceremonies of their own church that they cannot be prevailed upon to attend the ministry of any other denomination. I. Lowndes is a character with whom we feel much Christian unity, and his family is like a little lamp shining in the midst of gross darkness.

This darkness, adds Martha Yeardley, is increased by the dissipation of the greater part of the English. The military have great influence here, and their practices tend greatly to demoralize the unhappy people. We have just heard that they have obtained leave of the Senate to hold a ball in the new school-rooms, and to break down the partition-wall between them for this purpose, which will prevent the school from being opened for another month.

On the 23rd John Yeardley continues:—

To-day my drooping spirit has been refreshed by six precious letters from England, expressing the interest of our dear friends in our mission; but oh, how my heart is humbled in the sense of how little we do. During our stay here I have been closely engaged in translating Judson's Questions on Scripture. The correction is nearly finished, and we propose having a number printed for the school.

Ignorance of the language was a perpetual hindrance in their way. Although they devoted a very large portion of time to acquiring it, the difficulty was almost insurmountable. They learned to read and translate; but to converse in Greek was for a long time almost entirely beyond their power.

Although to preach and teach the gospel was the primary object of John and Martha Yeardley's errand, the temporal improvement of their fellow-men was by no means foreign to their mission; and we have often seen that plans for the promotion of industry and self-support were to the former objects of peculiar interest. During their residence at Corfu no small portion of his time was occupied with the establishment of a model farm, which seems to have been a joint scheme on his part and that of the administration. A grant of land was obtained from the Senate, and the prisoners, with some of the poor, were set to work to cultivate it. Some of the landowners watched the progress of the experiment, with the intention, if it should be successful, of introducing the plan upon their estates.

We may conclude this account of their residence in Corfu with some general remarks on the religious character and condition of the inhabitants.

We trust, say they, our sojourn in Corfu may not have been in vain: if we may only be permitted to prepare the way for the further enlargement of the Saviour's kingdom on the earth, we may well be content. Preparing the way it may truly be called, for there is a great deal to be done among a people just emerging from barbarism, and bringing with them all the fixed habits of ignorance and superstition, before a door can be opened for the direct preaching of the gospel. Their mode of reasoning is strong and wily, and they ask questions which can only be answered in private conversation and by Scripture proof. A great means of affording help must be by educating the rising generation and by the diffusion of Scriptural knowledge. Many of the priest are extremely ignorant, and some of them have only learned by rote the service of their own church in the ancient Greek; their knowledge, therefore, cannot be founded on their own search for Scriptural truth, seeing they have not had the opportunity of examining for themselves. In some instances when we have presented to them the New Testament in the modern language, they have said, with a look of anxious gratitude, This is what we want; we priests teach in the churches what we do not ourselves understand.

On the 26th of the Second Month they crossed the sea to Santa Maura, having a delightful passage of eight hours. Captain McPhail, the governor, a friend of William Allen's, met them himself with a boat, and conducted them to his house. He showed them every attention during their short sojourn, and introduced them to those persons whom they desired to see. They made an interesting call on the bishop;—

A nice old man, who was many years priest in a village in the mountains, and, what is a wonder, he has been promoted on account of his virtuous life. He was a good example in his own village, and a great promoter of schools. The old man is candid enough to confess that he was happier among his rustic peasants than he is now in more refined society. We gave him the book of Genesis in Modern Greek; and it was highly gratifying to us to see the surprise and pleasure of his countenance on being presented with an account of the Creation and works of the Almighty in his native tongue. We thought the opportunity favorable for proposing the Scriptures to be read by the clergy in the modern instead of the ancient language. He made no objection, and appeared to see the great utility which might arise from it.

Something has been said about the semi-barbarism of the Greeks. What our friends learned respecting crime and violence, whilst in this island, places the manners of the people in a very strong light.

Nothing can show more strongly the demoralized state of these islands than the frightful acts of cruelty done to the cattle out of pure revenge. One shudders to think of the skinning of beasts alive, cutting off the ears of asses, breaking the legs of horses; yet of these sorts of cruelty not less than 500 acts have been committed in the last four years, and the offenders have escaped being brought to conviction!

This dark picture is happily relieved by some traits of moral beauty. The narrative of a ride into the mountains of Santa Maura, which J.Y. made under the escort of the governor, proves to how great a degree virtuous and gentle manners grew and flourished in the remoter parts of this island.

3 mo. 1.—This morning we set out for a ride about nine miles up the mountains to a village called Caria, which contains about 1200 inhabitants, and in the surrounding hamlets there are about the same number.

About half-past 9 o'clock we started; Captain McPhail and myself on his two sure-footed horses, and another English gentleman on a fine mule. After we had left the newly-made road, we pursued a track perfectly unequalled in any part where I have travelled; rugged precipices, shelving rocks, and large loose stones, which assailed the feet of the poor beasts every step they took. However, for my part, I was well rewarded; it gave me an opportunity not only of seeing the interior of the island, but also a specimen of the disposition of the natives. Before we reached the village, I observed, with some surprise, a tribe of people assembled on the top of the cliffs to see us come in, and on ascending a few more paces of rock, we found the children of the boys' school arranged like a little army, with myrtle branches in their hands to welcome us to their sequestered hamlet. After greeting us with great respect, they followed us to the country-house of our English friend.

The mountain multitude waited with patience until we had made our repast, when a few of the leading villagers were introduced to our room. And what was their request? A school for their daughters. They were asked what they would give towards its support. They answered, Whatever we can afford; we that are able will pay for the poor, and they shall go free. It was then intimated to them, that their friends would assist them in establishing a school; but that they themselves must join in the effort, and that it would be well to consult together, and put down their names and the number of children they would send. Here the town-crier came forward, and said he had for the last twenty years cried everything the government wished to be made known in the town, free of cost, and he would now go round and cry for the benefit of the school. Next came forward the father of the young woman proposed for the mistress, who it was proposed should be further instructed in the village, and then sent to the town to learn the system. We asked them if they were sensible of the advantages of a school for girls, of having them brought up to be good wives, capable of managing their households, and able to read the precious things in the New Testament. One of them replied, Without instruction what are we?—we are like the beasts. One peasant had been so anxious for his daughter to learn to read, that he had made interest to send her to the boys' school. When we asked why he did so, he said, Because I had no other means, and I wished to have her read the New Testament to us; now I have the advantage of hearing that precious book read to me by my own daughter. It was delightful to witness a feeling like this in a people so uncultivated; surely the friends of education in Greece have encouragement to go on and prosper.

After this pleasing interview we proceeded to the boys' school, followed by as many as could get into the room. When the boys had read, I desired that questions might be put to them on what they had been reading, but soon found that this important mode of instruction was neglected; the master promised to introduce the questions which we are having printed, if we would send him the books. On returning to our quarters, we found among the crowd who were still present, the three priests, come, I suppose, to pay their respects to the governor. We were glad of an opportunity of conversing with them. On asking their opinion as to a school, one of them said, in Greek, It is good, blessed and honorable. I could not let this favorable opportunity pass without impressing on them, through McPhail, the advantage of reading the Scriptures to the people in the modern tongue which they could understand, telling them that the book of Genesis was already printed in Modern Greek. They could hardly believe me, and on my showing them a new copy of this and of the Psalms, their eyes sparkled with pleasure. Our friend the governor read aloud a portion of Genesis, and one of the priests a little out of the Psalms. The long-robed, patriarchal looking man said, Ah, this is what we want! We priests read in the churches what we don't understand ourselves, and how can we explain it to others. They modestly asked if they might have the books for a while; and when we said they were given to them, there was a little jealousy who should have them; this we removed by saying that more should be sent. Many of the kind-hearted people accompanied us to the precipice, and ran before to clear the way; and, through divine mercy, we reached the dwelling of our kind host in safety; not without a steeping of mountain rain.

When the good Bishop of Santa Maura heard the result of our interview with the peasants, he sent one of his most influential priests with a subscription book for his people to put down their names towards a fund for the schools, thus promptly giving his sanction to general education.

3 mo. 2.—First-day. After breakfast we read a chapter and held our meeting with Captain McPhail and his wife, and felt a little comfort in holding up the standard of religious worship. Something was given us to utter, both in testimony and supplication.

The next evening we dined with the governor. It was a state dinner, given to the judges and persons of rank in the town; about twenty of us sat down; the repast was splendid and the dishes innumerable. At the head of the table was Captain McPhail in full uniform; on his right our hostess in a rich Greek dress; on his left a young lady in the full Italian style; my M.Y. and myself were not the least singular in appearance. All was done in good order, and a sweet feeling prevailed.

4th.—We are like prisoners at large, not being able to leave the island till the steamer returns. Captain McPhail has kindly proposed our paying a visit to the continent to see a little colony of the natives who live in wigwams. These people like many others suffered greatly from the Turks, and took refuge in Santa Maura, which has excited in them a feeling of gratitude for the protection of their English neighbors.

About 9 o'clock we started in the Captain's boat, a family party, not leaving even the baby at home. We had a pleasant sail of less than an hour, and found seven ponies waiting for us at the landing-place. The ponies were brought into the sea, and we mounted the pack-saddles; some of our company being carried from the boat on men's backs. Thus arranged we set out, one by one, along the narrow goat-paths, accompanied by our retinue, some going before, and some following with the baggage. We winded our way among bushes of myrtle and mastic till we reached the willow-city. It consists of about sixty perfect wigwams of one room each, with no other light but what is admitted by the doorway, four feet high, with here and there a glimpse that makes its way through the wattles.

The people having received notice of our visit had made a general-holiday, and were all assembled, with lively good-humor in their countenances, to greet our arrival. This in the first year that they have been left to enjoy their lands in peace since the destruction by the Turks of their little town, which stood at about half an hour's distance. Some of them possess property in land and cattle, and all live on the produce of their own farms, and produce their own clothing. These simple-hearted people show their good sense by avoiding all lawsuits, so common among the Greeks. They choose one upright old man, with two assistants, to govern them, to whose judgment they submit, and the greatest punishment is to be shut up for two or three days in a solitary room in the convent.

The wigwam where we alighted was soon filled with visitors. We were served with coffee by our hostess,—an interesting woman, with much expression of mildness in her countenance. After conversing awhile with the villagers, and satisfying their curiosity as well as we could, I thought it a suitable time to bring about the primary object of our visit, and inquired who among them could read. A young man came forward who had been educated in the school at Santa Maura; we gave him a New Testament, and he read the greater part of a chapter in the Gospels. Those who were in the room listened with surprise and attention, and many without looked eagerly in at the doorway to hear what was going on. This was probably the first time they had heard the gospel in their own language. We gave them a few copies of the New Testament and some tracts, for which they hardly knew how to express their gratitude; and we requested the reader to continue the practice he had commenced.

When this scene of interest was over we took a turn round the other huts. They are situated on the side of the hill, among myrtles, and command a delightful view of the valley. We passed by the common oven, and on looking in saw our dinner preparing. The table was spread in the hospitable wigwam which we first entered, a clean white tablecloth and napkins on a large board, with cushions around on boxes for chairs. The repast consisted of a whole lamb, well roasted, and two sorts of Yorkshire-pudding, one of which was particularly good.