Then said Faustus, "I like not so many of you together."

Whereupon Lucifer commanded them to depart, except seven of the principal; forthwith they presently vanished, which Faustus perceiving, he was somewhat better comforted, and spake to Lucifer, "Where is my servant Mephistophiles? let me see if he can do the like."

Whereupon came a fierce dragon flying, and spitting fire round about the house, and coming towards Lucifer, made reverence, and then changed himself to the form of a friar, saying, "Faustus, what wilt thou?"

Faustus said, "I will that thou teach me to transform myself in like sort, as thou and the rest have done."

Then Lucifer put forth his paw and gave Faustus a book, saying, "Hold, do what thou wilt."

Which he looking upon, straightways changed himself into a hog, then into a worm, then into a dragon, and finding thus for his purpose it liked him well.

Quoth he to Lucifer, "And how cometh it that so many filthy forms are in the world?"

Lucifer answered, "They are ordained of God, as plagues unto men, and so shalt thou be plagued," quoth he; whereupon came scorpions, wasps, emets, bees, and gnats, which fell to stinging and biting him, and all the whole house was filled with a most horrible stinking fog, insomuch that Faustus saw nothing, but still was tormented; wherefore he cried for help, saying, "Mephistophiles, my faithful servant, where art thou? Help, help, I pray thee."

Hereat the spirit answered nothing, but Lucifer himself said, "Ho, ho, ho, Faustus, how likest thou the creation of the world?"

And incontinent it was clear again, and the devils and all the filthy cattle were vanished, only Faustus was left alone, seeing nothing, but hearing the sweetest music that ever he heard before; at which he was so ravished with delight, that he forgot his fears he was in before, and it repented him that he had seen no more of their pastime.



CHAPTER XX.

How Dr. Faustus desired to see Hell, and of the manner how he was used therein.

Dr. Faustus bethinking how his time went away, and how he had spent eight years thereof, he meant to spend the rest to his better contentment, intending quite to forget any such motions as might offend the devil any more: wherefore on a time he called his spirit Mephistophiles, and said unto him, "Bring thou hither unto me thy lord Lucifer or Belial." He brought him (notwithstanding) one that was called Belzebub, the which asked Faustus his pleasure.

Quoth Faustus, "I will know of thee if I might see hell, and take a view thereof?"

"That thou shalt," said the devil, "and at midnight I will fetch thee."

Well, night being come, Dr. Faustus waited very diligently for the coming of the devil to fetch him, and thinking that he tarried too long, he went to the window, where he pulled open a casement, and looking into the element, he saw a cloud in the north more black, and darker, and obscurer than all the rest of the sky, from whence the wind blew most horribly right into Faustus's chamber, and filled the whole house with smoke, that Faustus was almost smothered; hereat fell an exceeding thunder-clap, and withal came a great rugged black bear all curled, and upon his back a chair of beaten gold, and spake to Faustus, saying, "Sir, up and away with me:" and Dr. Faustus that had so long abode the smoke, wished rather to be in hell than there, got on the devil, and so they went on together.

Mark how the devil blinded him, and made him believe he carried him into hell, for he carried him into the lake, where Faustus fell into a sound sleep, as if he had sate into a warm water or bath: at last they came to a place which burneth continually with flashing flames of fire and brimstone, whereout issued an exceeding mighty clap of thunder, with so horrible a noise that Faustus awaked. But the devil went forth on his way, and carried Faustus therein, yea, notwithstanding however it burnt, Dr. Faustus felt no more heat than as it were the glimpse of the sun in May; there heard he all manner of music to overcome him, but saw none playing on them; it pleased him well, but he durst not ask, for he was forbidden it before. To meet the devil and the guest that came with him came three other ugly devils, the which ran back again before the bear, to make the way; against whom there came running an exceeding great hart, which would have thrust Faustus out of the chair; but being defended by the other three devils, the hart was put to the repulse: thence going on the way, Faustus looked, and behold there was nothing but snakes, and all manner of venomous beasts about him, which were exceeding great: unto the which snakes came many storks, and swallowed up the whole multitude of snakes, that they left not one: which when Faustus saw, he marvelled greatly. But proceeding farther on their hellish voyage, there came forth out of a hollow clift an exceeding great flying bull, the which with such a force hit Faustus's chair with his head and horns, that he turned Faustus and his bear over and over, so that the bear vanished away: whereat Faustus began to cry, "Oh! woe to me that ever I came here!" For he thought there to have been beguiled of the devil; and to make an end before his time appointed or conditioned of the devil: but shortly after came to him a monstrous ape, bidding Faustus to be of good cheer, and said, "Get upon me."

All the fire in hell seemed to Faustus to have been put out, whereupon followed a monstrous thick fog, that he saw nothing, but shortly after it seemed to him to wax clear, where he saw two great dragons fastened unto a waggon, in the which the ape ascended and set Faustus therein; forth flew the dragons into an exceeding dark cloud, where Faustus saw neither dragons nor chariot wherein he sate, and such were the cries of tormented souls, with mighty thunder-claps and flashing lightnings about his ears, that poor Faustus shook for fear; upon this they came to a water, stinking and filthy, thick like mud, into the which ran the dragons, sinking under with waggon and all; but Faustus felt no water, but as it were a small mist, saving that the waves beat so sore upon him, that he saw nothing under or over him but only water, in the which he lost his dragons, ape, and waggon; and sinking deeper and deeper, he came at last as it were upon a high rock, where the waters parted and left him thereon: but when the water was gone, it seemed to him he should there have ended his life, for he saw no way but death. The rock was so high from the bottom as heaven is from the earth. There sate he, seeing nor hearing any man, and looked ever upon the rock. At length he saw a little hole out of which issued fire. Thought he, "How shall I now do? I must either fall to the bottom or burn in the fire, or sit in despair." With that, in his madness he gave a skip into the fire-hole, saying, "Hold, you infernal hags! take here this sacrifice as my last end, that which I have justly deserved."

Upon this he was entered, and finding himself as yet unburned or touched of that fire, he was the better appayed. But there was so great a noise that he never heard the like before; it passed all the thunder that ever he had heard. And coming down farther to the bottom of the rock, he saw a fire, wherein were many worthy and noble personages, as emperors, kings, dukes, and lords, and many thousand more tormented souls, at the edge of which fire ran a most pleasant, clear, and cold water to behold; into the which many tormented souls sprang out of the fire to cool themselves, but being so freezing cold, they were constrained to return again into the fire, and thus wearied themselves and spent their endless torments out of one labyrinth into another, one while in heat, another while in cold. But Faustus, standing here all this while gazing on them that were thus tormented, he saw one leaping out of the fire, shrieking horribly, whom he thought to have known, wherefore he would fain have spoken unto him, but remembering he was forbidden, he refrained speaking. Then this devil that brought him in, came to him again in likeness of a bear, with the chair on his back, and bid him sit up, for it was time to depart. So Faustus got up, and the devil carried him out into the air, where he had so sweet music that he fell asleep by the way.

His boy Christopher, being all this while at home, and missing his master so long, thought his master would have tarried and dwelt with the devil for ever; but whilst the boy was in these cogitations, his master came home; for the devil brought him home fast asleep as he sate in his chair, and threw him on his bed, where (being thus left of the devil) he lay until day. When he awaked, he was amazed, like a man who had been in a dark dungeon; musing with himself, if it were true or false that he had seen hell, or whether he was blinded or not; but he rather persuaded himself he had been there than otherwise, because he had seen such wonderful things; wherefore he most carefully took pen and ink, and wrote those things in order as he had seen; which writing was afterwards found by his boy in his study, which afterwards was published to the whole city of Wittenburg in print, for example to all Christians.



CHAPTER XXI.

How Dr. Faustus was carried through the Air, up to the Heavens to see the whole World, and how the Sky and Planets ruled; after the which he wrote a Letter to his Friend of the same to Liptzig, and how he went about the World in eight days.

This letter was found by a freeman and citizen of Wittenburg, written with his own hand, and sent to his friend at Liptzig, a physician, named Love Victori, the contents of which were as followeth:

"Amongst other things, my beloved friend and brother, I remember yet the former friendship we had together when we were schoolfellows and students in the university at Wittenburg; whereas you first studied physic, astronomy, astrology, geometry, and cosmography, I, to the contrary, you know, studied divinity, notwithstanding now in any of your own studies I am sure I have proceeded farther than yourself; for since I began I have never erred, for, might I speak it without affecting mine own praise, my calendars and other practices have not only the commendations of the common sort, but also the chiefest lords and nobles of this our Dutch nation, because (which is chiefly to be noted) I write and presage of matters to come, which all accord and fall out so right, as if they had already been before. And for thee, my beloved Victori, you write to know my voyage which I made unto the heavens, the which (as you certify me) you have had some suspicion of, although you partly persuade yourself that it is a thing impossible; no matter for that, it is as it is, and let it be as it will, once it is done in such a manner as now according, unto your request, I will give you here to understand. I being once laid in my bed, and I could not sleep for thinking on my calendar and practice, I marvelled with myself how it were possible that the firmament should be known, and so largely written of by men, or whether they write true or false, by their own opinions and suppositions, or by due observation and true course of the heavens; behold, I thought my house would have been blown down, so that all my doors and chests flew open, whereat I was not a little astonished, for withal I heard a groaning voice, which said, 'Get up; the desire of thy heart, mind, and thought thou shalt see.' At the which I answered, 'What my heart desireth that would I fain see; and to make proof if I shall see, I will away with thee.' 'Why, then,' quoth he, 'look out the window, there cometh a messenger for thee.' That did I; and behold, there stood a waggon with two dragons before it to draw the same, and all the waggon was of a light burning fire, and for that the moon shone I was the willinger at that time to depart. But the voice spoke again: 'Sit up, and let us away.' 'I will,' said I, 'go with thee, but upon condition that I may ask after all things that I see, hear, or think on.' The voice answered: 'I am content for this time.' Hereupon I got me into the waggon, so that the dragons carried me up right into the air.

"The waggon had four wheels, the which rattled so, and made such a noise, as if it had been all this while running on the stones, and round about us flew flames of fire; and the higher that I came, the more the earth seemed to be darkened, so that methought I came out of a dungeon; and looking down from heaven, behold Mephistophiles my spirit and servant was behind me; and when he perceived that I saw him, he came and sate by me; to whom I said, 'I pray thee, Mephistophiles, whither shall I go now?' 'Let not that trouble thy mind,' said he; and yet they carried us higher up. And now I will tell thee, good friend and schoolfellow, what things I have seen and proved; for on the Tuesday I went out, and on Tuesday seven nights following I came home again, that's eight days, in which time I slept not, no not one wink came within my eyes; and we went invisible of any man; and as the day began to appear, after the first night's journey, I said to my spirit Mephistophiles, 'I pray thee how far have we now ridden? I am sure thou knowest, for methinks we have ridden exceeding far, the world seemeth so little.' Mephistophiles answered me, 'My Faustus, believe me, that from the place from whence thou camest unto this place where we now are is already forty-seven leagues right in height.' And as the day increased, I looked down into the world. Asia, Europe, and Africa, I had a sight of; and being so high, quoth I to my spirit, 'Tell me how these kingdoms lie, and what they are called?' The which he denied not, saying, 'See this on our left hand is Hungaria, this is also Prussia on our left hand, and Poland, Muscovia, Tartary, Silesia, Bohemia, Saxony; and here on our right hand, Spain, Portugal, France, England, and Scotland; then right on before us lie the kingdoms of Persia, India, Arabia, the king of Althar, and the great Cham. Now we are come to Wittenburg, and are right over the town of Weim, in Austria, and ere long we will be at Constantinople, Tripoli, and Jerusalem, and after will we pierce the frozen zone, and shortly touch the horizon and the zenith of Wittenburg.' There looked I on the ocean sea, and beheld a great many ships and galleys ready to battle one against another; and thus I spent my journey, and I cast my eyes here, now there, towards south, north, east, and west. I have been in one place where it rained and hailed, and in another where the sun shone excellent fair; and so I think that I saw most things in and about the world, with great admiration; that in one place it rained, and in another hail and snow; on this side the sun shone bright, some hills covered with snow never consuming, others were so hot that grass and trees were burned and consumed therewith. Then looked I up to the heavens, and behold they went so swift, that I thought they would have sprung into thousands; likewise it was so clear and so hot, that I could not gaze upon it, it so dimmed my sight; and had not my spirit Mephistophiles covered me, as it were with a shadowing cloud, I had been burnt with the extreme heat thereof; for the sky which we behold here, when we look up from the earth, is so fast and thick as a wall, clear and shining bright as crystal, in which is placed the sun, which casteth forth his rays and beams over the whole world, to the uttermost confines of the earth. But we think that the sun is very little; no, it is altogether as big as the world; indeed the body substantial is but little in compass, but the rays or streams that it casteth forth by reason of the thing wherein it is placed, maketh him to extend and show himself all over the whole world; and we think that the sun runneth his course, and that the heavens stand still; no, it is the heavens that moves his course, and the sun abideth perpetually in his place, he is permanent and fixed in his place; and although we see him beginning to ascend in the orient or east, at the highest in the meridian or south, setting in occident or west, yet is he in the lowest in septentrio or north, and yet he moveth not, it is the axle of the heavens that moveth, the whole firmament being a chaos or confused thing, and for that proof I will show this example: like as thou seest a bubble made of water and soap blown out of a quill, it is in form of a confused mass or chaos, and being in this form is moved at pleasure of the wind, which runneth round about that chaos, and moveth him also round; even so the whole firmament or chaos, wherein are placed the sun and the rest of the planets, is turned and carried at the pleasure of the spirit of God, which is wind. Yea, Christian reader, to the glory of God, and to the profit of my soul, I will open unto thee a divine opinion touching the rule of this confounded chaos, far more than my rude German author, being possessed with the devil, was able to utter, and prove some of my sentences before to be true; look into Genesis, into the works of God, at the creation of the world, there shalt thou find that the spirit of God moved upon the water, before heaven and earth were made. Mark how he made it, and how by his word every element took his place; these were not his works, but his words, for all the words he used before, concluded afterwards in one work, which was in making man. Mark, reader, with patience, for thy soul's health, see into all that was done by the word and work of God. Light and darkness was, the firmament stood, and the great and little light in it; the moist waters were in one place, the earth was dry, and every element brought forth according to the word of God. Now follow his works: he made man after his own image. How? Out of the earth. The earth will shape no image without water; there was one of the elements; but all this while there was wind. All elements were at the word of God. Man was made, and in a form by the work of God, yet moved not that work before God had breathed the spirit of life into his nostrils, and made him a living soul. Here was the first wind and spirit of God, out of his own mouth; which we have likewise from the same seed which was only planted by God in Adam; which wind, breath, or spirit, when he had received, he was living and moved on earth; for it was ordained of God for his habitation, but the heavens are the habitation of the Lord. And like as I showed before of the bubble or confused chaos made of water and soap, through the wind and breath of man is turned round and carried with the wind, even so the firmaments wherein the sun and the rest of the planets are fixed, be moved, turned, and carried with the wind, breath, and spirit of God; for the heavens and firmaments are moveable as the chaos, but the sun is fixed in the firmament. And farther, my good schoolfellow, I was thus nigh the heavens, where methought every planet was but as half the earth, and under the firmament ruled the spirits in the air. As I came down, I looked upon the world and heavens, and methought that the earth was inclosed (in comparison) within the firmament as the yolk of an egg within the white; methought that the whole length of the earth was not a span long, and the water was as it had been twice as broad and as long as the earth. Even thus, at eight days' end, I came home again, and fell asleep, and so I continued sleeping three days and three nights together, and the first hour I waked, fell fresh again to my calendars, and have made them in right ample manner as you know. And to satisfy your request for that you write unto me, I have (in consideration of our old friendship had at the university of Wittenburg) declared unto you my heavenly voyage, wishing no worse unto you than unto myself, that is, that your mind were as mine in all respects. Dixi, Dr. Faustus the astrologian."



CHAPTER XXII.

How Dr. Faustus made his Journey through the principal and most famous Lands in the World.

Dr. Faustus having overrun fifteen years of his appointed time, he took upon him a journey, with full intent to see the whole world, and calling his spirit Mephistophiles unto him, he said, "Thou knowest that thou art bound unto me upon conditions, to form and fulfil my desire in all things, wherefore my intent is to visit the whole face of the earth, visible and invisible, when it pleaseth me; therefore I command and enjoin thee to the same." Whereupon Mephistophiles answered, "I am ready, my lord, at thy command;" and forthwith the spirit changed himself into the likeness of a flying horse, saying, "Faustus, sit up, I am ready."

Dr. Faustus softly sate upon him, and forwards they went. Faustus came through many a land and province, as Pannonia, Austria, Germany, Bohemia, Silesia, Saxony, Messene, During, Frankland, Swaalband, Byerland, Sayrir, Corinthia, Poland, Litaw, Lesland, Prussia, Denmark, Muscovia, Tartaria, Turkey, Persia, Cathai, Alexandria, Barbaria, Ginny, Porut, the Straights Maghellane, India, all about the frozen zone, and Terra-incognita, Nova Hispaniola, the Isles of Tereza, Madera, St. Michaels, the Canaries, and the Trenorirolcio into Spain, and Mainland, Portugal, Italy, Campania, the Kingdom of Naples, the Isles of Sicilia, Malta, Majorca, Minorca, to the Knights of the Rhodes, Candy or Crete, Cypress, Corinth, Switzerland, France, Freezeland, Westphalia, Zealand, Holland, Brabant, and all the seventeen provinces in Netherland, England, Scotland, Ireland, and America, and Island, the Gut-Isles of Scotland, the Orcades, Norway, the Bishopric of Bream; and so home again.

All these kingdoms, and provinces, and countries he passed in twenty-five days, in which time he saw nothing that delighted his mind; wherefore he took little rest at home, and burning in desire to see more at large, and to behold the secrets of each kingdom, he set forward again on his journey on his swift horse Mephistophiles, and came to Trent, for that he chiefly desired to see this town, and the monuments thereof, but there he saw not any wonders, except two fair palaces that belonged unto the bishop, and also a mighty large castle that was built with brick, with three walls, and three great trenches, so strong that it was impossible for any prince's power to win it; then he saw a church wherein was buried Simon and the bishop of Popo. Their tombs are of most sumptuous stone-marble, closed and joined together with great bars of iron. From thence he departed to Paris, where he liked well the academy; and what place or kingdom soever fell in his mind, the same he visited.

He came from Paris to Mentz, where the river of Maine falls into the Rhine, notwithstanding he tarried not long there, but went into Campania, in the kingdom of Neapoly, in which he saw an innumerable sort of cloisters, nunneries, and churches, and great houses of stone, the streets fair and large, and straight forth from one end of the town to the other all alike, and all the pavement of the city was of brick, and the more it rained in the town the fairer the streets were. There saw he the tomb of Virgil, and the highway that he cut through the mighty hill of stone in one night, the whole length of an English mile, where he saw the number of galleys and argosies that lay there at the city head, the windmill that stood in the water, the castle in the water, and the houses above the water, where many galleys might ride most safely from rain or wind; then he saw the castle on the hill over the town, and many monuments therein, also the hill called Vesuvius, whereon groweth all the Greekish wine and most pleasant sweet olives.

From thence he came to Venice, whereat he wondered not a little to see a city so famously built standing in the sea, where through every street the water came in such largeness that great ships and barques might pass from one street to another, having yet a way on both sides the water whereon men and horses might pass. He marvelled also how it was possible so much victuals to be found in the town, and so good and cheap, considering that for a whole league nothing grew near the same. He wondered not a little at the fairness of St. Mark's Place, and the sumptuous church standing thereon, called St. Mark; how all the pavement was set with coloured stones, and all the rood or loft of the church double gilded over.

Leaving this, he came to Padua, beholding the manner of their academy, which is called the mother or nurse of Christendom; there heard he the doctors, and saw most of the monuments of the town, entered his name in the university of the German nation, and wrote himself Dr. Faustus, the insatiable speculator. Then saw he the worthiest monument in the world for a church, named St. Anthony's Cloister, which for the pinnacles thereof and the contrivement of the church, hath not the like in Christendom. The town is fenced about with three mighty walls of stone and earth, betwixt the which runneth goodly ditches of water. Betwixt every four-and-twenty hours passeth boats betwixt Padua and Venice with passengers, as they do here betwixt London and Gravesend, and even so far they differ in distance. Faustus beheld likewise the council-house and castle, with no small wonder.

Well, forward he went to Rome, which lay, and doth yet lie, on the river Tibris, the which divideth the city into two parts. Over the river are four great stone bridges, and upon the one bridge, called Ponte St. Angelo, is the Castle of St. Angelo, wherein are so many great cast pieces as there are days in the year, and such pieces as will shoot seven bullets off with one fire. To this castle cometh a privy vault from the church and the palace of St. Peter, through the which the pope (if any danger be) passeth from his palace to the castle for safeguard. The city hath eleven gates, and a hill called Vaticinium, whereupon St. Peter's church is built. In that church the holy fathers will hear no confessions without the penitent bring money in his hand. Adjoining to the church is the Campo Santo, the which Carolus Magnus built, where every day thirteen pilgrims have their dinners served of the best; that is to say, Christ and his twelve apostles. Hard by this he visited the churchyard of St. Peter, where he saw that pyramid that Julius Caesar brought forth of Africa; it stood in Faustus's time leaning against the church-wall of St. Peter's; but Pope Sixtus hath erected it in the middle of St. Peter's churchyard. It is fourteen fathom long, and at the lower end five fathom four square, and so forth smaller upwards. On the top is a crucifix of beaten gold, the stone standing on four lions of brass. Then he visited the seven churches of Rome, that were St. Peter, St. Paul, St. Sebastian, St. John Lateran, St. Laurence, St. Mary Magdalen, and St. Mary Majora. Then went he without the town, where he saw the conduits of water that run level through hill and dale, bringing water into the town fifteen Italian miles off. Other mountains he saw, too many to recite.

But amongst the rest he was desirous to see the pope's court, and his manner of service at his table, wherefore he and his spirit made themselves invisible, and came to the pope's court and privy-chamber, where he was; there saw he many servants attending on his holiness, with many a flattering sycophant carrying his meat; and there he marked the pope, and the manner of his service, which he seeing to be so unmeasurable and sumptuous: "Fie," quoth Faustus, "why had not the devil made a pope of me?" Faustus saw there notwithstanding such as were like to himself, proud, stout, wilful gluttons, drunkards, whoremongers, breakers of wedlock, and followers of all manner of ungodly excess; wherefore he said to his spirit, "I thought that I had been alone a hog or pork of the devil's, but he must bear with me a little longer; for these hogs of Rome are ready fatted, and fitted to make him roast meat; the devil might do well to spit them all, and have them to the fire, and let him summon the nuns to turn the spits; for as none must confess the nun but the friar, so none should turn the roasting friar but the nun." Thus continued Faustus three days in the pope's palace, and yet had no lust to his meat, but stood still in the pope's chamber, and saw everything whatsoever it was.

On a time the pope would have a feast prepared for the Cardinal of Pavia, and for his first welcome the cardinal was bidden to dinner, and as he sate at meat the pope would ever be blessing and crossing over his mouth. Faustus would suffer it no longer, but up with his fist and smote the pope on his face, and withal he laughed that the whole house might hear him, yet none of them saw him, or knew where he was. The pope persuaded his company that it was a damned soul, commanding mass presently to be said for his delivery out of purgatory, which was done; the pope sat still at meat, but when the latter mess came to the pope's board, Dr. Faustus laid hands thereon, saying, "This is mine," and so he took both dish and meat, and flew into the Capitol or Campadolia, calling his spirit unto him, and said, "Come, let us be merry, for thou must fetch me some wine, and the cup that the pope drinks out of; and hereupon morte caval, we will make good cheer in spite of the pope and all his fat abbey lubbers."

His spirit hearing this, departed towards the pope's chamber, where he found them yet sitting, quaking; wherefore he took from before the pope the fairest piece of plate, or drinking goblet, and a flagon of wine, and brought it to Faustus.

But when the pope and the rest of his crew perceived they were robbed, and knew not after what sort, they persuaded themselves that it was a damned soul that before had vexed the pope so, and that smote him on the face; wherefore he sent commandment through the whole city of Rome, that they should say a mass in every church, and ring all the bells, for to lay the walking spirit, and to curse him with bell, book, and candle, that so invisibly had misused the pope's holiness, with the Cardinal of Pavia, and the rest of their company.

But Faustus notwithstanding made good cheer with that which he had beguiled the pope of, and in the midst of the order of St. Bernard's, bare-footed friars, as they were going on procession through the market-place, called Campo de Fiore, he let fall his plate, dish, and cup, and withal for a farewell he made such a thunder-clap and storm of rain, as though heaven and earth would have met together, and left Rome, and came to Millain in Italy, near the Alps or borders of Switzerland, where he praised much to his spirit the pleasures of the place, the city being founded in so brave a plain, by the which ran most pleasant rivers on every side of the same, having besides within the compass of a circuit of seven miles, seven small seas: he saw also therein many fair places, and goodly buildings, the duke's palace, and the mighty strong castle, which is in a manner half the bigness of the town. Moreover, it liked him well to see the hospital of St. Mary, with divers other things: he did there nothing worthy of memory, but he departed back again towards Bologna, and from thence to Florence, where he was well pleased to see the pleasant walk of merchants, the goodly vaults of the city, for that almost the whole city is vaulted, and the houses themselves are built outwardly in such sort, that the people go under them as under a vault: then he perused the sumptuous church in the duke's castle, called Nostra Dama, our Lady's church, in which he saw many monuments, as a marble door most huge to look upon; the gates of the castle are bell-metal, wherein are graven the holy patriarchs, with Christ and his twelve apostles, and divers other histories out of the Old and New Testament.

Then went he to Siena, where he highly praised the church and hospital of Sancta Maria Formosa, with the goodly buildings, and especially the fairness and greatness of the city, and beautiful women: then came he to Lyons in France, where he marked the situation of the city, which lay between two hills, environed with two waters; one worthy monument pleased him well, that was the great church, with the image therein; he commended the city highly for the great resort that it had unto it of strangers.

From thence he went to Cullen, which lieth upon the river of Rhine, wherein he saw one of the ancientest monuments in the world, the which was the tomb of the three kings that came by the angel of God, and their knowledge they had in the stars, to worship Christ, which when Faustus saw, he spake in this manner: "Ah! alas, good men! How have you erred, and lost your way! You should have gone to Palestina, and Bethlehem in Judea; how came you hither? Or belike after your death you were thrown into Mare Mediterraneum, about Tripolis in Syria, and so you steered out of the Straights of Gibralterra, in the ocean seas, and so into the Bay of Portugal. And not finding any rest, you are driven along the coast of Gallicia, Biscay and France, and into the narrow seas: then from thence into Mare Germanicum, and taken up I think about the town of Dort in Holland: you were brought to Cullen to be buried, or else (I think) you came most easily with a whirlwind over the Alps, and being thrown into the river of Rhine, it conveyed you to this place where you are kept a monument." Then saw he the church of St. Ursula, where remains a monument of the thousand virgins; it pleased him also to see the beauty of the women.

Not far from Cullen lieth the town of Ach, where he saw the gorgeous temple that the Emperor Carolus Quartus built of marble-stone for a remembrance of him, to the end that all his successors should there be crowned.

From Cullen and Ach he went to Geneva, a city in Savoy, lying near Switzerland; it is a town of great traffic, the lord thereof is a bishop, whose wine-cellar Faustus and his spirit visited for the love of his good wine.

From thence he went to Strasburg, where he beheld the fairest temple that ever he had seen in his life before, for on every side thereof he might see through, even from the covering of the minster to the top of the pinnacle, and it is named one of the wonders of the world; wherefore, he demanded why it is called Strasburg? His spirit answered, "Because it hath so many highways common to it on every side, for Stros in Dutch is a Highway, and hereof came the name: yea," said Mephistophiles, "the church that thou so wonderest at, hath more revenues belonging to it than the twelve dukes of Silesia are worth, for there pertain unto this church fifty-five towns, and four hundred and sixty-three villages, besides many houses in the town."

From thence went Faustus to Basil, in Switzerland, where the river of Rhine runneth through the town, parting the same as the river of Thames doth London: in the town of Basil he saw many rich monuments, the town walled with brick round about, without it goeth a great trench: no church pleased him but the Jesuits' church, which was sumptuously builded, and set full of alabaster pillars, where the spirit told Faustus that before the city was founded, there used a Basiliscus, a kind of serpent: this serpent killed as many men, women and children as he took a sight of, but there was a knight that made himself a cover of crystal, to come over his head and down to the ground, and being first covered with a black cloth, over that he put the crystal, and so boldly went to see the Basiliscus, and finding the place where she haunted, he expected her coming even before the mouth of the cave, where standing a while, the Basiliscus came forth, where when she saw her own venomous shadow in the crystal, she split in a thousand pieces, wherefore the knight was richly rewarded of the emperor, after the which the knight founded this town upon the place where he had slain the serpent, and gave it the name Basil, in remembrance of his deed.

From Basil, Faustus went to Costnitz in Sweitz, at the head of the Rhine, where is a most sumptuous bridge that goeth over the Rhine, even from the gates of the town to the other side of the stream; at the head of the river of Rhine, is a small sea, called of the Switzers the Black Sea, twenty thousand paces long, and fifty hundred paces broad. The town Costnitz took the name of this; the emperor gave it a clown for expounding of his riddle: wherefore the clown named the town Costnitz, that is in English, "Cost me nothing."

From Costnitz he came to Ulm, where he saw the sumptuous town house built by two-and-fifty of the ancient senators of the city; it took the name Ulm, because the whole land thereabouts is full of Elms: but Faustus minding to depart from thence, his spirit said unto him, "Faustus, think of the town as you will; it hath three dukedoms belonging to it, the which they have bought with ready money."

From Ulm he came unto Watzberg, the chiefest town in Frankland, wherein the bishop altogether keepeth his court, through the which town passeth the river Mayne, that runs into the Rhine; thereabouts groweth strong and pleasant wine, the which Faustus well proved: the castle standeth on a hill on the north side of the town, at the foot thereof runneth the river. This town is full of beggarly friars, nuns, priests, and Jesuits; for there are five sorts of begging friars, besides three cloisters of nuns; at the foot of the castle stands a church, in the which there is an altar, where are engraven all the four elements, and all the orders and degrees in heaven, that any man of understanding whosoever, that hath a light thereof, may say that it is the artificialist thing that ever he beheld.

From thence he went to Norenberg, whither as he went by the way his spirit informed him that the town was named of Claudius Tiberius, the son of Nero the Tyrant. In the town are two famous cathedral churches, one called St. Sabelt, the other St. Laurence; in which church stands all the relics of Carolus Magnus, that is to say, his cloak, his hose, his doublet, his sword and crown, the sceptre and apple. It hath a very glorious gilded conduit in the market-place of St. Laurence; in which conduit is the spear that thrust our Saviour into the side, and a piece of the holy cross; the wall is called the fair wall of Norenberg, and five hundred and twenty-eight streets, a hundred and sixty wells, four great and two small clocks, six great gates, two small doors, eight stone bridges, twelve small hills, ten fair market-places, thirteen common hot-houses, ten churches; within the town are twenty wheels of water-mills, it hath a hundred and thirty-eight tall ships, two mighty town walls of hewed stone and earth, with very deep trenches: the walls have a hundred and eighty towers about them, and four fair platforms, ten apothecaries, ten doctors of the common law, fourteen doctors of physic.

From Norenberg he went to Auspurg, where at the break of the day he demanded of his spirit whereupon the town took his name. "This town," quoth he, "hath had many names; when it was first built, it was called Vindelica; secondly, it was called Zizaria, the iron-bridge; lastly, by the Emperor Octavus Augustus, it was called Augusta, and by the corruption of language, the Germans had named it Auspurg."

Now, for because that Faustus had been there before, he departed (without seeing their monuments) to Ravensberg, where his spirit certified him that the city had seven names: the first Diperia, the second Quadratis, the third Heaspolis, the fourth Reginipolis, the fifth Imbripolis, the sixth Ratisbona, the last is Ravensberg. The situation of this city pleased Faustus well, also the strong and sumptuous building; by the walls thereof runneth the river Danubius, in Dutch called Danow, into which not far from the compass of the city falleth near hand threescore other small rivers and fresh waters. Faustus also liked the sumptuous stone bridge over the same water, with the church standing thereon, the which was founded Anno 1115, the name whereof is called St. Remedian; in the town Faustus went into the cellar of an inn-holder, and let out all the beer and wine that was in the cellar.

After which feat, he returned into Mentz in Bavaria, a right princely town: the town appeared as if it were new, with great streets therein, both of breadth and length from Mentz to Salisburg, where the bishop is always resident: here saw he all the commodities that were possible to be seen, for at the hill he saw the form of a bell made in crystal, a huge thing to look upon, that every year groweth bigger and bigger, by reason of the freezing cold.

From thence he went to Vienna in Austria; the town is of great antiquity, that it is not possible to find the like. "In this town," said the spirit, "is more wine than water, for all under the town are wells, which are filled every year with wine, and all the water that they have runneth by this town; this is the river Danubius."

From thence he went into Prage, the chief city of Bohemia; this is divided into three parts, that is old Prage, little Prage, and new Prage. Little Prage is the place where the emperor's court is placed; upon an exceeding high mountain there is a castle, where are two fair churches; in the one he found a monument which might well have been a mirror for himself, and that was the sepulchre of a notable conjurer, which by his magic had so enchanted his sepulchre that whosoever set foot thereon, should be sure never to die in their beds. From this castle he came and went down over the bridge; this bridge has twenty-four arches, and in the middle of the bridge stands a very fair monument, being a cross builded of stone, and most artificially carved. From thence he went into the old Prage, the which is separated from the new Prage, with an exceeding deep ditch, and round about enclosed with a wall of brick; unto this is adjoining the Jews' town, wherein are thirteen thousand men, women, and children, all Jews; there he viewed the college and the gardens, where all manner of savage beasts are kept; and from thence he fetched a compass round about the three towns, whereat he wondered greatly to see so mighty a city stand all within the walls.

From Prage he flew into the air, and bethought himself what he might do, or which way to take; so looked round about, and behold he espied a passing fair city, which lay not far from Prage, about some four-and-twenty miles, and that was Bressaw in Silesia, in which when he was entered, it seemed to him that he had been in Paradise, so neat and clean were the streets, and so sumptuous were their buildings. In the city he saw not many wonders, except the brazen Virgin that standeth on a bridge over the water, and under which standeth a mill like a paper-mill, which Virgin is made to do execution upon those disobedient town-born children that be so wild that their parents cannot bridle them; which, when any such are found with some heinous offence, turning to the shame of their parents and kindred, they are brought to kiss the Virgin, which openeth her arms. The person then to be executed kisseth her, then doth she close her arms together with such violence, that she crusheth out the breath of the party, breaketh his bulk, and so he dieth; but being dead she openeth her arms again, and letteth the party fall into the mill, where he is stamped into small morsels, which the water carrieth away, so that no part is found again.

From Bressaw he went toward Cracovia, in the kingdom of Polionia, where he beheld the academy, the which pleased him wonderful well. In the city the king most commonly holdeth his court at a castle, in which castle are many famous monuments; there is a most sumptuous church in the same, in which standeth a silver altar gilded and set with rich stones, and over it is a covenance full of all manner of silver ornaments belonging to mass. In the church hangeth the jaw-bones of a huge dragon, that kept the rock before the castle was edified thereon: it is full of all manner of munition, and hath always victuals for three years to serve three thousand men; through the town runneth a river, called the Vessnal or Wessel, where over is a fair wooden bridge; this water divideth the town and Gasmere; in this Gasmere dwell the Jews, being a small walled town by themselves, to the number of twenty-five thousand men, women and children; within one mile of the town there is a salt mine, where they found stones of pure salt, one thousand pound, two thousand pound, or more in weight, and that in great quantity: this salt is as black as the Newcastle coal when it comes out of the mines, but being beaten to powder, it is as white as snow. The like they have four miles from thence at a town called Buckma.

From thence Faustus went to Sandentz, the Captain thereof was called Don Spicket Jordan. In this town are many monuments, as the tomb and sepulchre of Christ, in as ample a manner as that is at Jerusalem, at the proper costs of a gentleman that went thrice a year to Jerusalem from that place and returned again. Not far from that town is a new town wherein is a nunnery of the order of St. Dioclesian, into which order may none come except they be gentlewomen, and well formed, and fair to look upon, which pleased Faustus well; but having a will to travel further, and to see more wonders, mounting up towards the east, over many lands and provinces, as in Hungaria, Transilvania, Shede, Ingatz, Sardinia, and so into Constantinople, where the Turkish emperor kept his court.

This city was surnamed by Constantine, the founder thereof, being builded of very fair stone. In the same the Great Turk hath three fair palaces: the walls are strong, the pinnacles are very huge, and the streets very large. But this liked not Faustus that one man should have as many wives as he would. The sea runneth hard by the city; the wall hath eleven gates. Faustus abode there a certain time to see the manner of the Turkish emperor's service at his table, where he saw his royal service to be such that he thought if all the Christian princes should banquet together, and every one adorn the feast to the utmost, that they were not able to compare with the Turk and his table, and the rest of his country service. Wherefore it so affrighted Faustus that he vowed to be revenged on him, for his pomp, he thought, was more fit for himself; wherefore as the Turk sate at meat Faustus showed them a little apish play, for round about the privy-chamber he sent forth flashing flames of fire, insomuch that the whole company forsook their meat and fled, except only the Great Turk himself; him Faustus charmed in such sort that he could neither rise nor fall, neither could any man pull him up. With this was the hall so light as if the sun had shined in the house. Then came Faustus in form of a pope to the Great Turk, saying, "All hail, emperor, now art thou honoured, that I so worthily appear unto thee as thy Mahomet was wont to do." Hereupon he vanished, and forthwith it thundered that the whole palace shook. The Turk greatly marvelled what this should be that so vexed him, and was persuaded by the chiefest counsellors that it was Mahomet, his prophet, which had so appeared unto them; whereupon the Turk commanded them to fall down on their knees and to give him thanks for doing them so great honour as to show himself unto them. But the next day Faustus went into the castle where he kept his wives and concubines, in which castle might no man, upon the pain of death, come, except those that were appointed by the Great Turk to do him service, and they were all eunuchs, which when Faustus perceived, he said to his spirit Mephistophiles, "How likest thou this sport? Are not these fair ladies greatly to be pitied that thus consume their youth at the pleasure of one only man?"

"Why," quoth the spirit, "mayst not thou instead of the emperor embrace these fair ladies? Do what thy heart desireth herein, and I will aid thee, and what thou wishest thou shalt have it performed."

Wherefore Faustus (being before this counsel apt enough to put such matters in practice) caused a great fog to be round about the castle, both within and without, and he himself appeared amongst the ladies in all points as they used to paint Mahomet; at which sight the ladies fell on their knees and worshipped him. Then Faustus took the fairest by the hand, and when he had delighted himself sufficiently with her, he put her away, and made his spirit bring him another; and so he passed away six days, all which time the fog was so thick and so stinking that they within the house thought that they had been in hell for the time, and they without wondered thereat, in such sort that they went to their prayers, calling on their God Mahomet, and worshipping of the image; where the sixth day Faustus exalted himself into the air like a pope, in the sight of the Great Turk and all his people, and he had no sooner departed the castle but the fog vanished away. Whence presently the Turk went to his wives and concubines, demanding of them if they knew the cause why the castle was beset with a mist so long. They said it was the God Mahomet himself that had caused it, and how he was in the castle personally six days. The Turk, hearing this, fell down upon his knees and gave Mahomet thanks, desiring him to forgive him for being offended with his visiting his castle and wives these six days.

From thence Faustus went to Alker, the which before times was called Chairam, or Memphis. In this city the Egyptian Soldan holdeth his court; from thence the river Nilus hath his head and spring. It is the greatest fresh water river that is in the whole world, and always when the sun is in Cancer it overfloweth the whole land of Egypt.

Then he returned again towards the north-east, and to the town of Osen and Sebasa in Hungaria. This Osen is the closest city in Hungaria, and standing in a fertile soil, wherein groweth most excellent wine; and not far from the tower there is a well called Zipzan, the water whereof changeth iron into copper. There are mines of gold and silver and all manner of metal. We Germans call this town Osen, but in the Hungarian speech it is Start. In the town standeth a very fair castle, and very well fortified.

From thence he went to Austria, and so through Silesia into Saxony, unto the towns of Magdeburg, and Lipzig, and Lubeck. Magdeburg is a bishopric. In this city is one of the pitchers wherein Christ changed the water into wine in Cana in Galilee. At Lipzig nothing pleased Faustus so well as the great vessel in the castle made of wood, the which is bound about with twenty-four iron hoops, and every hoop weighed two hundred pound weight. You must go upon a ladder thirty steps high before you can look into it. He saw also the new churchyard where it was walled, and standeth upon a fair plain. The yard is two hundred paces long, and round about the side of the wall are good places, separated one from each other to see sepulchres in, which in the middle of the yard standeth very sumptuous; therein standeth a pulpit of white work and gold.

From thence he went to Lubeck and Jamberg, where he made no abode, but away again to Erford in Duriten, where he visited the Frescold; and from Erford he went home to Wittenburg, when he had seen and visited many a strange place, being from home one year and a half, in which time he wrought more wonders than are here declared.



CHAPTER XXIII.

How Dr. Faustus had sight of Paradise.

After this Dr. Faustus set forth again to visit the countries of Spain, Portugal, France, England, Scotland, Denmark, Sweden, Poland, Muscovy, India, Cataia, Africa, Persia, and lastly, into Barbaria, amongst the Black Moors; and in all his wandering he was desirous to visit the ancient monuments and mighty hills, amongst the rest, beholding the high hill called Theno Reise, was desirous to rest upon it. From thence he went into the Isle of Britain, wherein he was greatly delighted to see the fair water and warm baths, the divers sorts of metal, with many precious stones and divers other commodities, the which Faustus brought thence with him. He was also at the Orcades behind Scotland, where he saw the tree that bringeth forth fruit, that when it is ripe, openeth and falleth in the water, wherein engendereth a certain kind of fowl and birds. These islands are in number twenty-three, but ten of them are not habitable, the other thirteen were inhabited.

From thence he went to the hill Caucasus, which is the highest in all that tropic: it lieth near the borders of Scythia. Hereon Faustus stood and beheld many lands and kingdoms. Faustus, being on such a high hill, thought to look over all the world, and beyond, for he went to Paradise, but he durst not commune with his spirit thereof; and being on the hill Caucasus, he saw the whole land of India and Scythia, and as he looked towards the east, he saw a mighty clear streak of fire coming from heaven upon earth, even as if it had been one of the beams of the sun. He saw in the water four mighty waters springing, one had his course towards India, the second towards Egypt, the third and fourth towards Armenia. When he saw these he would needs know of his spirit what waters they were, and from whence they came?

His spirit gave him gently an answer, saying, "It is Paradise that lieth so far in the east, the garden that God himself hath planted with all manner of pleasure; and the fiery streams which thou seest is the wall or fence of the garden; but the clear light which thou seest afar of, that is the angel that hath the custody thereof with a fiery sword; and although thou thinkest thyself to be hard by, thou are yet further thither from hence than thou hast ever been. The water that thou seest divided in four parts, is the water that issueth out of the well in the middle of Paradise. The first is called Ganges or Pison, the second Gihon, the third Tygris, and the fourth Euphrates; also thou seest that he standeth under Libra and Aries, right towards the Zenith; and upon this fiery wall standeth the angel Michael with his flaming sword, to keep the tree of life, which he hath in charge. But," the spirit said to Faustus, "neither thou, nor I, nor any after us, yea, all men whatsoever, are denied to visit, or come any nearer than we be."



CHAPTER XXIV.

Of a certain Comet that appeared in Germany, and how Dr. Faustus was desired by certain Friends of his to know the meaning thereof.

In Germany, over the town of St. Elzeben, was seen a mighty great comet, whereat the people wondered, but Dr. Faustus being there, was asked of certain of his friends his judgment or opinion in the matter; whereupon he answered: "It falleth out often by the course and change of the sun and moon, that the sun is under the earth, and the moon above; but when the moon draweth near the change, then is the sun so strong that it taketh away the light of the moon in such sort as she is red as blood; and, on the contrary side, after they have been together, she soon taketh her light from him, and so increasing in light to the full, she will be as red as the sun was before, and change herself into divers and sundry colours, of which springeth the prodigal monster, or, as you call it, a comet, which is a figure or token appointed of God as a forewarning of his displeasure: as at one time he sendeth hunger, plague, sword, or such like, being all tokens of his judgments, which comet cometh through the conjunction of the sun and moon, and begetteth a monster, whose father is the sun, and whose mother is the moon: moon and sun."



CHAPTER XXV.

Another Question put forth to Dr. Faustus concerning the Stars.

There was a learned man of the town of Halberstat, named N. W., who invited Dr. Faustus to his table, but falling into communication before supper was ready, they looked out of the window, and seeing many stars in the firmament, this man being a doctor of physic, and a good astrologian, said: "Dr. Faustus, I have invited you as my guest, hoping you will take in good part with me, and withal, I request you to impart some of your experience in the stars and planets;" and seeing a star fall, he said: "I pray you, Faustus, what is the condition, quality, or greatness of the stars in the firmament?"

Faustus answered him: "My friend and brother, you see that the stars that fall from heaven, when they come to the earth, they be very small to our thinking as candles, but being fixed in the firmament, they are many as great as a city, some as great as a province or dukedom, others as great as the whole earth, other some far greater than the earth twelve times, and from the height of the heavens there is scarce any earth to be seen—yea, the planets in the heavens are some so great as this land, some so great as the whole empire of Rome, some as Turkey, yea, some as great as the whole world."



CHAPTER XXVI.

How Faustus was asked a Question concerning the Spirits that vexed Men.

"That is most true," said he to Faustus, "concerning the stars and planets; but, I pray you, in what kind or manner do the spirits use to vex men so little by day and so greatly by night?"

Dr. Faustus answered: "Because the spirits are of God forbidden the light; their dwelling is in darkness, and the clearer the sun shineth, the farther the spirits have their abiding from it, but in the night when it is dark, they have their familiarity and abiding near unto us men. For although in the night we see not the sun, yet the brightness thereof so lighted the first moving of the firmament, as it doth here on earth in the day, by which reason we are able to see the stars and planets in the night, even so the rays of the sun piercing upwards into the firmament, the spirits abandon the place, and so come near us on earth, the darkness filling our heads with heavy dreams and fond fancies, with shrieking and crying in many deformed shapes: and sometimes when men go forth without light, there falleth to them a fear, that their hairs standeth up on end, so many start in their sleep, thinking there is a spirit by them, groping or feeling for him, going round about the house in their sleep, and many such like fancies, and all this is, because in the night the spirits are more familiarly by us than we are desirous of their company, and so they carry us, blinding us, and plaguing us more than we are able to perceive."



CHAPTER XXVII.

How Dr. Faustus was asked a Question concerning the Stars that fell from Heaven.

Dr. Faustus being demanded the cause why the stars fall from heaven, he answered: "That it is but our opinion; for if one star fall, it is the great judgment of God upon us, as a forewarning of some great thing to come: for when we think that a star falleth, it is but as a spark that issueth from a candle or flame of fire; for if it were a substantial thing, we should not so soon lose the sight of them as we do. But likewise if so be that we see as it were a stream of fire fall from the firmament, as it oft happeneth, yet are they not stars, but as it were a flame of fire vanishing, but the stars are substantial; therefore are they firm and not falling; if there fall any, it is a sign of some great matter to come, as a scourge to a people or country; and then such stars falling, and the gates of heaven are opened, and the clouds send forth floods and other plagues, to the damage of the whole land and people."



CHAPTER XXVIII.

How Faustus was asked a Question concerning Thunder.

In the month of August there was over Wittenburg a mighty great lightning and thunder; and as Dr. Faustus was jesting merrily in the market-place with certain of his friends and companions, being physicians, they desired him to tell them the cause of that weather. Faustus answered: "It hath been commonly seen heretofore that, before a thunder-clap, fell a shower of rain or a gale of wind; for commonly after a wind falleth rain, and after rain a thunder-clap, such thickness come to pass when the four winds meet together in the heavens, the airy clouds are by force beaten against the fixed crystal firmament, but when the airy clouds meet with the firmament, they are congealed, and so strike, and rush against the firmament, as great pieces of ice when they meet on the water; then each other sounded in our ears, and that we call thunder, which indeed was none other than you have heard."



THE THIRD AND LAST OF DR. FAUSTUS HIS MERRY CONCEITS, SHOWING AFTER WHAT SORT HE PRACTISED NECROMANCY IN THE COURTS OF GREAT PRINCES: AND, LASTLY, OF HIS FEARFUL AND PITIFUL END.



CHAPTER XXIX.

How the Emperor Carolus Quintus requested of Faustus to see some of his Cunning, whereunto he agreed.

The Emperor Charles the Fifth of that name, was personally, with the rest of the nobles and gentlemen, at the town of Intzbrack, where he kept his court, unto the which also Dr. Faustus resorted, and being there well known of divers nobles and gentlemen, he was invited in the court to meat, even in the presence of the emperor, whom when the emperor saw, he looked earnestly upon him, thinking by his looks he was some wonderful fellow; wherefore he asked one of his nobles whom he should be? He answered, that he was called Dr. Faustus. Whereupon the emperor held his peace until he had taken his repast; after which he called unto him Faustus into his privy-chamber; where being come, he said unto him: "Faustus, I have heard much of thee, that thou art excellent in the black art, and none like thee in my empire; for men say that thou hast a familiar spirit with thee, and that thou canst do what thou list. It is, therefore," said the emperor, "my request of thee that thou let me see proof of thy experience, and I vow unto thee, by the honour of my imperial crown, none evil shall happen unto thee for so doing."

Hereupon Dr. Faustus answered his Majesty, that upon those conditions he was ready in anything that he could to do his highness's command in what service he could appoint him.

"Well, hear then what I say," quoth the emperor. "Being once solitary in my house, I called to mind my elders and ancestors, how it was possible for them to attain to so great a degree and authority, yea, so high, that we, the successors of that line, are not able to come near. As for example, the great and mighty monarch of the world, Alexander Magnus, was such a pattern and spectacle to all his successors, as the chronicles make mention of, having so great riches, conquering and subduing so many kingdoms, the which I and those that follow me (I fear) shall never be able to attain unto; wherefore, Faustus, my hearty desire is that thou wouldst vouchsafe to let me see that Alexander and his paramour, the which was praised to be so fair; and I pray thee show me them in such sort that I may see their personages, shapes, gesture and apparel, as they used in their lifetime, and that here before my face, to that end that I may say, I have my long desire fulfilled, and to praise thee to be a famous man in thy art and experience."

Dr. Faustus answered: "My most excellent lord, I am ready to accomplish your request in all things, so far forth as I and my spirit are able to perform; yet your Majesty shall know that their dead bodies are not able substantially to be brought before you; but such spirits as have seen Alexander and his paramour alive shall appear unto you in manner and form as they both lived in their most flourishing time, and herewith I hope to please your imperial Majesty." Then Faustus went a little aside and spoke to his spirit, but he returned again presently, saying, "Now, if it please your Majesty, you shall see them, yet upon this condition, that you demand no question of them, nor speak unto them;" which the emperor agreed unto.

Whereupon Dr. Faustus opened the privy-chamber door, where presently entered the great and mighty emperor, Alexander Magnus, in all things to look upon as if he had been alive; in proportion, a strong set thick man, of a middle stature, black hair, and that both thick and curled, head and beard, red cheeks, and a broad face, with eyes like a basilisk; he had a complete harness furnished and engraven, exceeding rich to look upon; and so passing towards the Emperor Carolus he made a low and reverend courtesy; whereat the Emperor Carolus would have stood up to receive and greet him with the like reverence. Faustus took hold on him, and would not permit him to do it. Shortly after Alexander made humble reverence, and went out again, and coming to the door, his paramour met him. She coming in, made the emperor likewise reverence. She was clothed in blue velvet, wrought and embroidered with pearls and gold; she was also excellent fair, like blood and milk mixed, tall and slender, with a face as round as an apple, and thus passed they certain times up and down the house, which the emperor marking, said to himself, "Now I have seen two persons which my heart hath long wished to behold; and sure it cannot otherwise be," said he to himself, "but that the spirits have changed themselves into these forms, and have but deceived me," calling to mind the woman that raised the prophet Samuel. And for that the emperor should be more satisfied in the matter, he said, "I have often heard that behind in her neck she had a great wart or wen;" wherefore he took Faustus by the hand without any words, and went to see if it were able to be seen on her or not; but she perceiving that he came to her, bowed down her neck, where he saw a great wart, and hereupon she vanished, leaving the emperor and the rest well contented.



CHAPTER XXX.

How Dr. Faustus, in the sight of the Emperor, conjured a Pair of Hart's Horns upon a Knight's Head, that slept out at a casement.

When Dr. Faustus had accomplished the emperor's desire in all things as he was requested, he went forth into the gallery, and leaning over a rail to look into the privy garden, he saw many of the emperor's courtiers walking and talking together, and casting his eyes now this way, now that way, he espied a knight leaning out of the window of the great hall, who was fast asleep (for in those days it was hot); but the person shall be nameless that slept, for that he was a knight, though it was all done to no little disgrace of the gentleman. It pleased Dr. Faustus, through the help of his spirit Mephistophiles, to fix on his head as he slept a huge pair of hart's horns; and as the knight awaked, thinking to pull in his head, he hit his horns against the glass, that the panes thereof flew about his ears. Think here how this good gentleman was vexed, for he could neither get backward nor forward; which, when the emperor heard, all the courtiers laughed, and came for to see what had happened. The emperor also, when he beheld the knight with so fair a head, laughed heartily thereat, and was therewith well pleased. At last Faustus made him quit of his horns again, but the knight perceived not how they came.



CHAPTER XXXI.

How the above-mentioned Knight went about to be revenged of Dr. Faustus.

Dr. Faustus took his leave of the emperor and the rest of the courtiers, at whose departure they were sorry, giving him many rewards and gifts; but being a league and a half out of the city, he came into a wood, where he beheld the knight that he had jested with at the court with others in harness, mounted upon fair palfreys, and running with full charge towards Faustus; but he seeing their intent ran towards the bushes, and before he came among the bushes he returned again, running as it were to meet them that chased him: whereupon suddenly all the bushes were turned into horsemen, which also ran to encounter with the knight and his company, and coming to them, they enclosed the knight and the rest, and told them they must pay their ransom before they departed; whereupon the knight seeing himself in such distress, besought Faustus to be good to them, which he denied not but let them loose; yet he so charmed them, that every one, knight and other, for the space of a whole month did wear a pair of goat's horns on their brows, and every palfrey a pair of ox's horns on his head; and this was their penance appointed by Faustus.



CHAPTER XXXII.

How three young Dukes being together at Wittenburg, to behold the University, requested Faustus to help them at a Wish to the Town of Muncheon, in Bavaria, there to see the Duke of Bavaria's Son's Wedding.

Three worthy young dukes, the which are not here to be named, but being students all together, at the university of Wittenburg, met on a time all together, where they fell in reasoning concerning the pomp and bravery that should be in the city of Muncheon in Bavaria, at the wedding of the duke's son, wishing themselves there but one half hour to see the manner of their jollity; to whom one replied, saying to the two other gentlemen, "If it please you to give me the hearing, I will give you good counsel, that you may see the wedding, and be here again to-night, and this is my meaning: let us send to Dr. Faustus, make him a present of some rare thing, and open our minds unto him, desiring him to assist us in our enterprise, and assure ye he will not deny to fulfil our request." Hereupon they all concluded: sent for Faustus, told him their minds, and gave him a gift, and invited him to a sumptuous banquet, wherewith Faustus was well contented, and promised to further their journey to the uttermost: and when the time was come that the three young gentlemen came into his house, commanding them that they would put on their best apparel, and adorn themselves as rich as they could. He took off his great large cloak, went into the garden that was adjoining unto his house, and set the three young dukes upon his cloak, and he himself in the midst: but he gave them in charge, that in anywise they should not at once open their mouths to speak, or make answer to any man so soon as they went out, not so much as if the Duke of Bavaria or his son should speak to them, or offer them courtesy, they should give no word or answer again; to which they all agreed.

These conditions being made, Dr. Faustus began to conjure, and on a sudden arose a mighty wind, heaving up the cloak, and so carried them away in the air, and in due time they came unto Muncheon to the duke's court; where being entered into the utmost court, the marshal had espied them, who presently went to the duke, showing his grace that all the lords and gentlemen were ready set at the table, notwithstanding there were newly come three goodly gentlemen with one servant, the which stood without in the court, wherefore the good old duke came out unto them, welcoming them, requiring what they were, and whence? But they made no answer at all; whereat the duke wondered, thinking they had been all dumb: notwithstanding for his honour's sake he took them into the court, and feasted them. Faustus notwithstanding spake to them, "If anything happen otherwise than well, when I say, Sit up, then fall you all on the cloak, and good enough."

Well, the water being brought, and that they must wash, one of the three had some manners as to desire his friend to wash first, which when Faustus heard, he said, "Sit up;" and all at once they got on the cloak, but he that spoke fell off again, the other two with Dr. Faustus were again presently at Wittenburg: but he that remained was taken and laid in prison: wherefore the other two gentlemen were very sorrowful for their friend, but Faustus comforted them, promising that on the morrow he should also be at Wittenburg.

Now all this while was the duke taken in great fear, and strucken into an exceeding dumps, wondering with himself that his hap was so hard to be left behind, and not the rest: and now being locked and watched with so many keepers: there was also certain of the guests that fell to reasoning with him to know what he was, and also what the other were that were vanished away? But the poor prisoner thought with himself, "If I open what they are, then it will be evil also with me." Wherefore all this while he gave no man any answer, so that he was there a whole day and gave no man a word: wherefore the old duke gave charge that the next morning they should rack him until he had confessed; which when the young duke heard, he began to sorrow, and to say with himself, "It may be, that to-morrow (if Dr. Faustus come not to aid me) I shall be racked and grievously tormented, insomuch that I shall be constrained by force to say more than willingly I would do."

But he comforted himself with hope that his friends would entreat Dr. Faustus about his deliverance, as also it came to pass: for that before it was day, Dr. Faustus was by him, and he conjured them that watched him into such a heavy sleep, that he with his charms made open all the locks in the prison, and therewithal brought the young duke again in safety to the rest of his fellows and friends, where they presented Faustus with a sumptuous gift, and so departed one from another.



CHAPTER XXXIII.

How Dr. Faustus borrowed Money of a Jew, and laid his own Leg in Pawn for it.

It is a common proverb in Germany that, although a conjurer have all things at command, the day will come that he shall not be worth a penny: so it is like to fall out with Dr. Faustus in promising the devil so largely; but as the devil is the author of all lies, even so he led Faustus his mind in practising things to deceive the people, and blinding them, wherein he took his whole delight, thereby to bring himself to riches. Notwithstanding, in the end he was never the richer; and although during twenty-four years of his time that the devil set him he wanted nothing, yet was he best pleased when he might deceive anybody; for out of the mightiest potentates' courts in all these countries he would send his spirit to fetch away their best cheer.

And on a time, being in his merriment, where he was banqueting with other students in an inn, thereunto resorted many Jews; which when Dr. Faustus perceived, he was minded to play a merry jest to deceive a Jew, desiring one of them to lend him some money for a time. The Jew was content, and lent Faustus threescore dollars for a month, which time being expired, the Jew came for his money and interest; but Dr. Faustus was never minded to pay the Jew again. At length the Jew coming home to his house, and calling importunately for his money, Dr. Faustus made him this answer: "Jew, I have no money, nor know I how to pay thee; but notwithstanding to the end thou mayst be contented, I will cut off a limb of my body, be it arm or leg, and the same thou shalt have in pawn for thy money; yet with this condition, that when I shall pay thee thy money again, then thou shalt give me my limb."

The Jew, that was never a friend to a Christian, thought with himself, 'This fellow is right for my purpose, that will lay his limbs in pawn for money,' and was therewith very well content. Wherefore Dr. Faustus took a saw and therewith seemed to cut off his leg, being notwithstanding nothing so. Well, he gave it to the Jew, yet upon this condition, when he got money to pay the Jew should deliver him his leg, to the end he might set it on again.

The Jew was with this matter very well pleased, took his leg and departed; and having to go far home he was somewhat weary, and by the way he thus bethought him: "What helpeth me a knave's leg? If I should carry it home it would stink and infect my house; besides, it is too hard a piece of work to set it on again: wherefore, what an ass was Faustus to lay so great a pawn for so small a sum of money! And for my part," quoth the Jew to himself, "this will never profit me anything;" and with these words he cast the leg away from him into a ditch.

All this Dr. Faustus knew right well, therefore within three days after sent for the Jew to make him payment of his sixty dollars. The Jew came, and Dr. Faustus demanded his pawn—there was his money ready for him. The Jew answered, "The pawn was not profitable nor necessary for anything, so I cast it away." But Faustus, threatening, replied, "I will have my leg again, or else one of thine for it." The Jew fell to intreat, promising him to give him what money he would ask if he would not deal strictly with him. Wherefore the Jew was constrained to give him sixty dollars more to be rid of him; and yet Faustus had his leg on, for he had but blinded the Jew.



CHAPTER XXXIV.

How Dr. Faustus deceived the Horse-courser.

After this manner he deceived a horse-courser at a fair, called Pheifering: for Faustus, through his conjuring, had gotten an excellent fair horse, whereupon he rid to the fair, where he had many chapmen that offered him money; lastly, he sold him for forty dollars, and willing him that bought him, that in anywise he should not ride him over the water. But the horse-courser marvelled with himself that Faustus bade him ride over no water. "But," quoth he, "I will prove;" and forthwith he rid him into the river. Presently the horse vanished from under him, and he was left on a bottle of straw, insomuch that the man was almost drowned.

The horse-courser knew well where he lay that had sold him his horse; whereupon he went angerly to his inn, where he found Dr. Faustus fast asleep and snorting on a bed. But the horse-courser could no longer forbear him, but took him by the leg and began to pull him off the bed; but he pulled him so that he pulled his leg from his body, insomuch that the horse-courser fell backwards in the place. Then began Dr. Faustus to cry with open throat, "He hath murdered me." Hereat the horse-courser was afraid, and gave the flight, thinking no other with himself but that he had pulled his leg from his body. By this means Dr. Faustus kept his money.



CHAPTER XXXV.

How Dr. Faustus ate a Load of Hay.

Dr. Faustus being at a town in Germany called Zwickow, where he was accompanied with many doctors and masters, and going forth to walk after supper, they met with a clown that drew a load of hay.

"Good even, good fellow," said Faustus to the clown, "what shall I give thee to let me eat my bellyful of hay?" The clown thought with himself, "What a madman is this to eat hay." Thought he with himself, "Thou wilt not eat much." They agreed for three farthings he should eat as much as he could.

Wherefore Dr. Faustus began to eat, and so ravenously, that all the rest of the company fell a-laughing; blinding so the poor clown that he was sorry at his heart, for he seemed to have eaten more than half of the hay; wherefore the clown began to speak him fair, for fear he should have eaten the other half also. Faustus made as though he had pity on the clown, and went away. When the clown came in the place where he would be, he had his hay again as he had before, a full load.



CHAPTER XXXVI.

How Dr. Faustus served the Twelve Students.

At Wittenburg, before Faustus's house, there was a quarrel between seven students, and five that came to part the rest, one part stronger than the other. Wherefore Dr. Faustus, seeing them to be over-matched, conjured them all blind, insomuch that the one could not see the other, and he dealt so with them, that they fought and smote at one another still; whereat all the beholders fell a-laughing; and thus they continued blind, beating one another until the people parted them and led each one to his own house, where being entered into their houses, they received their sight presently again.



CHAPTER XXXVII.

How Dr. Faustus served the Drunken Clowns.

Dr. Faustus went into an inn wherein were many tables full of clowns, the which were tippling can after can of excellent wine; and to be short, they were all drunken; and as they sate, they so sang and holloaed, that one could not hear a man speak for them. This angered Dr. Faustus; wherefore he said to them that called him in, "Mark, my masters, I will show a merry jest."

The clowns continued still holloaing and singing; he conjured them that their mouths stood as wide open as it was possible for them to hold them, and never a one of them was able to close his mouth again; by-and-by the noise was gone; the clowns notwithstanding looked earnest one upon another, and knew not what was happened. One by one they went out, and so soon as they came without, they were all as well as ever they were, but none of them desired to go in any more.



CHAPTER XXXVIII.

How Dr. Faustus sold five Swine for six Dollars apiece.

Dr. Faustus began another jest. He made ready five fat swine the which he sold to one for six dollars apiece, upon this condition, that the swine-driver should not drive them into the water. Dr. Faustus went home again, and as the swine had fouled themselves in the mud, the swine-driver drove them into the water, where presently they were changed into so many bundles of straw, swimming upright in the water. The buyer looked wistfully upon them, and was sorry in his heart; but he knew not where to find Faustus; so he was content to let all go, and lose both money and hogs.



CHAPTER XXXIX.

How Dr. Faustus played a merry Jest with the Duke of Anhalt in his Court.

Dr. Faustus on a time went to the Duke of Anhalt, who welcomed him very courteously. This was in the month of January; where sitting at table, he perceived the duchess to be with child; and forbearing himself until the meat was taken from the table, and that they brought in the banqueting dishes, Dr. Faustus said to the duchess, "Gracious lady, I have always heard that women with child do always long for some dainties; I beseech therefore your grace, hide not your mind from me, but tell me what you desire to eat."

She answered him: "Dr. Faustus, now truly I will not hide from you what my heart doth much desire; namely, that if it were now harvest, I would eat my fill of grapes and other dainty fruit."

Dr. Faustus answered hereupon: "Gracious lady, this is a small thing for me to do, for I can do more than this." Wherefore he took a plate and set it upon one of the casements of the window, holding it forth, where incontinent he had his dish full of all manner of fruit, as red and white grapes, pears, and apples, the which came from out of strange countries. All these he presented to the duchess, saying: "Madam, I pray you vouchsafe to taste of this dainty fruit, the which came from a far country, for there the summer is not yet ended." The duchess thanked Faustus highly, and she fell to her fruit with full appetite.

The Duke of Anhalt notwithstanding could not withhold to ask Faustus with what reason there were such young fruits to be had at that time of the year?

Dr. Faustus told him: "May it please your grace to understand, that the year is divided into two circles of the whole world, that when with us it is winter, in the contrary circle it is notwithstanding summer; for in India and Saba there falleth or setteth a sun, so that it is so warm, that they have twice a year fruit; and, gracious lord, I have a swift spirit, the which can in a twinkling of an eye fulfil my desire in anything; wherefore I sent him into those countries, who hath brought this fruit as you see;" whereat the duke greatly admired.



CHAPTER XL.

How Dr. Faustus, through his Charms, made a great Castle in the presence of the Duke of Anhalt.

Dr. Faustus desired the Duke of Anhalt to walk a little forth of the court with him; wherefore they went together in the field, where Dr. Faustus (through his skill) had placed a mighty castle, which when the duke saw he wondered thereat, so did the duchess and all the beholders, that on that hill which is called Rohumbuel, should on the sudden be so fair a castle. At length Dr. Faustus desired the duke and duchess to walk with him into the castle, which they denied not. This castle was so wonderful strong, having about it a great deep trench of water, the which was full of fish, and all manner of water-fowl, as swans, ducks, geese, bitterns, and such like; about the wall was five stone doors, and two other doors also; within was a great open court, wherein was enchanted all manner of wild beasts, especially such as was not to be found in Germany, as apes, bears, buffes, antelopes, and many more strange beasts; also there were harts, hinds, roebucks, and does, and wild swine; all manner of land-fowl that any man could think on, which flew from one tree to another.