That was what was and she had grand-children. She had been being living and being married and buying what she was buying and feeling in having what she was having.

Being married and having children, having all four of them and there were not any more of them, she was saying what she was saying in all of them moving to where they were moving. Some one living with them was knowing all all of them were knowing. Some one staying with them was arranging not to be telling what any one of them was not telling. They moved and having moved and having built what they built and having feeling in being living as they had feeling in being living she was having all she was having when she was giving what she was giving and continuing buying what she was continuing buying in arranging what had come to be an arranged thing.

She did do all of it and doing all of it she was married and having two of her children coming to marrying if marrying was all of something. Marrying was all of something and being married and the two children came to marry, being married was not all of something. She did say all she would say she had said.

Having what she was having and being married and there being four children she was continuing buying what, that being arranged which was arranged, she was buying. She was married. She was giving what she was giving in there being all in the house that there was in the house. She had what she was having.

She did say all she came to believe. She did come to believe all she did say. The natural way of ending being dying she did not come to believe that she would be feeling that dying was existing. In not believing everything she was having all she could be needing.

She knew that ending being existing and dying being existing those who were not dead were left and being left they felt what they felt and they said what they said.

She said that she being left felt what she felt and said what she said. She said that having what she had she knew what she knew and knowing what she knew she gave what she gave and giving what she gave she was not expecting what she was not expecting in continuing what she was continuing and continuing what she was continuing she did have what she could have in she being the one she was being and having the children all four that she was having and having lost the husband the husband who died and she had been a wife who was living.

In keeping what she was keeping she was not keeping all she was keeping as she was giving something that she was giving. She was liking what she was liking and saying what she was saying and asking everything she was asking and supplying all she was supplying.

She said and did that which in needing all she could have she would say and do. She repeated that in liking what she had been liking she had, in giving what she had been giving, been having what she had. She was not repeating in feeling. She was not repeating in dying. She was not repeating in not dying. She was repeating in giving. She was repeating in asking everything. She was repeating in being living.

In being living she was introducing something she was introducing what she was asking. In introducing what she was asking she said what she said. She said what she said and when she said what she said she left what she left when she had what she had and she gave what she gave when she left what she left.

She said that she did not leave anything and saying that she attended to what she attended. Attending to what she was attending she said all she said. She did not say that she felt anything that she was not asking. She did not say that she liked more than she liked. She said that what she saw was what was left when she gave what she gave. She said that she said what she said. She said that she had said what she said. She said what she saw and she saw what there was when she had what she had.

She was not the one who did come to have what she had. If she had come to have what she had she would have lived when she lived and she would ave died when she had had what she had had. She was not the one who was all in having what she had and she did not have what she had having four children and each of them being the one of the four of them that each one was and her husband being succeeding and being living and she being living so that he was dead before she was dying, she was not the one having what she had. She was the one saying what she saw and she was seeing what she had.

She was not leaving being that one in being one continuing and she did not leave being that one because she was seeing what she had and she was saying what she saw. She was not leaving being that one.

It could be that she was that one. It could quite be that she was that one. It was that she was that one.

She said what she saw and she saw what she had and she said what she said and she had what she had.

If she saw what she had and she said what she saw she had being living and a husband and children and succeeding in not having been using in feeling that she had not died and left her husband living with the four who were being living and being living being existing. She did say that she could be using all that she could say in saying what she saw and seeing what she had. She did say that she could not be using what she did say in seeing what she had. She did say that having what she had she did not use what she would use if she saw what she had when she said what she saw.

All that there is of what there is when there is what there is is that which in the beginning and the middle and the ending is coming and going and having and expecting. All that there is of what there is is that all that is that. Four or five or six and there are six and there are five and there are four and five and six all that there are are then all there and being all there how can they not be there when they are there and they are all there when they are there, when they are all there. They are, they are there.

One and if not why not one and if one why not the one who is one. The one who is one is there when she is there.

Thanking that one is not all of everything. Not thanking that one is not all of everything. Thanking can be something.

If saying that thanking is existing is convincing then saying that thanking is existing is saying that thanking is thanking. If all the thanking is existing and if completing thanking is existing then thanking is thanking. Thanking is enough.

All of that all of thanking is all of thanking and all of thanking and thanking is thanking, all of thanking is thanking. That is quite thanking.

If she was beautiful one day she was beautiful that day because she was beautiful that day.

She was doing more than she intended and she liked it.

If she was beautiful one day she was beautiful that day because she was beautiful that day. She was beautiful any day.

If she was beautiful every day she was beautiful because of the way that she was beautiful that day. She did more than she intended and she liked it.

To begin then. She was beautiful one day. She was beautiful that day because she was beautiful that day. She was beautiful that day as that day was the day that she was beautiful that day. She did more than she intended and she liked it. She was beautiful that day.

She was beautiful that day and that day the day she was beautiful she was beautiful and being beautiful that day because that day she was beautiful she was beautiful on that day because she was beautiful that day. She was beautiful that day.

She was beautiful one day. She was beautiful that day because being beautiful that day she was beautiful that day. That day she was beautiful.

All one day she was beautiful. She was beautiful that day. That day she was beautiful and being beautiful that day that was the day that day was the day that she was beautiful and so she was beautiful that day.

One day she was beautiful. She was beautiful that day.

A day being a day and a day being the day that she was being beautiful because she was beautiful that day, a day being a day and she being beautiful that day she was beautiful and being beautiful that day that was the day she was beautiful, she being beautiful that day. A day was that day the day that she being beautiful that day was beautiful that day.

Why if a day was a day and she was beautiful that day why if a day is a day and a day is a day and a day she is beautiful and she is beautiful a day why if a day was a day and she was beautiful that day why is she beautiful every day. If she is beautiful every day she is beautiful every day. She is beautiful every day and each day she is beautiful she is beautiful because that day she is beautiful and she is beautiful that day because that day she is beautiful.

That is not a reason and that is not a day, any day is a day, she is beautiful every day, there is not a day that there is not a reason that she is beautiful that day and there being days and there being reasons and she being beautiful every day every day is a day and she is beautiful that day and she is beautiful the day she is beautiful because she is beautiful that day. Any day is a day.

Having what in the beginning is all of ending is being what in being living is existing. Any one, all of them, any one is what any one liking any one not liking is liking is not liking, any one liking, any one not liking is any one not liking, is any one liking.

Any one liking is intending is not intending. Any one not liking is intending is not intending. Any one liking, any one not liking is not intending, is intending.

Any one and any one, one and one and two, and one and one and one, and one and many, and one and some, and one and any one, and any one and any one, any one and any one is one and one is one and one is some one and some one is some one, any one and one and one and one, any one is that one and that one is that one and any one and one, and one and one, any one is the one and the one who is the one is that one. The one who is the one who is that one, any one and any one is one, one is one, one is that one, and any one, any one is one and one is one, and one and one, and one and one and one and one.



G.M.P.



He did not and all of them did not and any of them would see that a color which was quite attractive could be a color that is very attractive and some of them if they liked it would do it again would see the color again that they had seen and one of them doing very well what he was doing was not killed and he was hurt enough so that he did not walk when he was carried.

A thing that is very well done and would be pleasing to some is done by one who doing what that one is doing is giving what that one is giving and that one giving what that one is giving is selecting what would be young if the parts that can be seen were not parts that were old when a part that is not old is young and might not be young if all the parts were young and should not be young if some one who is not pleased is not pleased. Quite likely every one who is not pleased can be pleased when what has been selected has been selected to be old and to be young. Certainly enough pleasing is affecting what is selected to be old and to be young. Pleasing and not entirely pleasing is when all that is blue is green blue and not a color that is different from green and blue. A pleasant thing is what being selected is not selected when something is old and when something is young, a pleasant thing is not a pleasant thing when something has been selected which is not what that one selecting did not like.

All of it, all of selecting, all of a pleasant thing is what has been a bigger thing than a piece of it taken away from it and not forgotten. A pleasant thing and some one selecting is selecting something, a pleasant thing and many of them can be found when everything is found that is pleasant and when everything that is selected is selected again.

It is a grief to almost any one that all that is being done and has been done is what has been done and is being done. It is a grief to almost any one to see every one, to meet every one, to forget every one, to tell some everything is something. It is a happiness that what is is being done and has been done and will be done. It is exciting to every one that what has been done has been done and what is being done is being done. It is a reflection to any one that what has been done has been done and what is done is being done. It is a determination in every one that everything is done that is done and that everything has been done that has been done. It is annoying to every one that everything that has been done has been done and everything that is done is done. It is a regret to every one that everything that is done is done and that everything that has been done has been done.

If all who were coming were going and coming it would be certain that all had commenced something. All who commence something are the ones that have all that they have when they have, when they have had all that they have, and all who are coming are coming and going. It is enough when all are going who are coming and going, it is enough that when all are coming they are all coming.

He who says he has come and is going is the one who has come and is going. He says that he is going because he has been coming. He says that he has been coming. He says that all who are coming are coming and all of them will be going and all of them are going. He says that he has begun not to go. He says that he can begin to come and begin to go. He says that he came very slowly and is going gradually and that he is not coming, he says he is going, he says that he has just been told all that he was not told when he was told that he was coming in the way that he was coming and would be going in any way that he would be going. He says that he has heard all that he can hear and that he will hear all that he is going to hear and he says that there is a way to come and a way to hear what he will hear. He is not going. He says he is going. He is not coming. He says he is coming. He has come and he has gone. Hopefully he knows all he hears. Desperately he hears what he knows. Quietly he repeats what he will hear. He never asks whether he is going or coming. He always hears that he is coming, he always hears that he is going. He once heard that he had had what he had and he had what he had and he would have what he had and that he might have what he did have and he said that that was what he was hearing when he heard what was said and he knew what he had and he said that he heard what he heard and that he was coming and he said he knew he had been going. He heard all who spoke when he was hearing all he knew. This is Walter.

If he were happy there he would be happier there than any where. If he were succeeding there he would be certain to be recognised as having done more than he would have done if he had not succeeded there. He learnt what he learnt and he lost what he lost when he knew that he had come to know that he was seeing and had been seeing what he had been learning.

If in walking and in coming late and hurrying and going then to send something and being then taking what he was having and being politely mentioning that being polite is something and not everything, if in saying that evidently what he was saying was what evidently was what he was saying, if in having been suffering and having been creating and having been explaining and having been selling and having been buying, if in having been using and having been creating and having been evidently destroying and having been evidently understanding, if in having been seeing and having been talking and having been staying and having been needing all he was needing, if in having been creating and having been suffering and having been hurrying and having been expecting, if in having been creating and not having been destroying and having been succeeding and not having been disappointing one, some are understanding when all are agreeing, is expressing that going on is changing and he is going on and all are remembering that going on and changing is going on. He is expressing and he is expressing, he is expressing.

If telling each one that thing is telling each one everything, and telling each one everything is telling each one something, if telling each one something is discovering that thing then creating anything is expressing that thing.

Fortune and succeeding and coming again often is all of something and that thing is creating repeating, and creating something is gaining recognition, and gaining something is expecting some one, and expecting some one is pleasing one who is succeeding.

If in beginning each one is disturbing and if in disturbing each one is arranging and if in arranging each one is attending and if in attending each one is admiring and if in admiring each one is advising and if in advising each one is urging and if in urging each one is helping and if in helping each one is progressing and if in progressing each one is intending and if in intending each one is desiring and if in desiring each one is expecting and if in expecting each one is discussing then all of them will be denying and all of them will be remembering what had been happening and all of them will have meaning in creating being existing.

Larger than everything is larger. Larger and larger and not so strange, larger and strange and stranger, these are coming and have come and they are not going. Large and strange, and large and large, and strange and stranger, and strange and large, and strange, and large, and strange and stranger, and large and larger, these are what has come and is coming and is staying and is meaning that anything is pleasant and that anything is unpleasant. That is enough. Always having done what is not making all the difference between what has been done and is being done is what has been done and what has not been done. What has been done is what is making the difference that is meaning what it is meaning if it were making all the difference that what has been done has not been making.

In being each one moving a little in holding up and dropping what was not resting each one is being that one who has shown what he will do in doing what he has done to be not the one who is watching while waiting. Each one is not watching while waiting. Any one coming to move a little and deranging what he is holding is not needing to be distracting any attention which is then not existing. So it can have been when all of them were not then doing all that was known. All that could be known was what all of them said they knew and they did know what they knew and they said all that they could say in saying all that they did say. They were not then all who were including all of enough and they were all then including everything and they were all then not deciding that any one who was coming was not coming. The one stopped motioning the one who was not motioning, the one stopped motioning, the one who was motioning, the one stopped motioning the one who would be, was and had been motioning, the one motioned and stopped motioning, the one had motioned and was motioning, the one stopped motioning and was and would be motioning.

Meeting they went all of them with the one with whom they went and they stayed and were talking, they stayed and all who stayed and were talking and those who stayed and were not talking they all stayed when they stayed.

They respected when they stayed all they said and they stayed and they said all they said. They said that they respected what they said while they stayed and they stayed. They stayed and they said what they respected and what they said.

They did not stay to stay they stayed and they said they respected what they said. They did what they said they respected and they said they respected what they respected. That was not enough and they said it was enough and that it was not enough. They said they stayed and they said that they respected all they respected and they respected all they said.

They stayed when they stayed. They all stayed when they stayed. They all respected what they said when they said what they said. They all said what they said. They all stayed.

In coming they said that they had not chosen. They were not choosing in coming and in staying, they were knowing what they were saying.

He who was not saying that he was coming was leading when he was staying and he was staying when he was saying all he was knowing.

They were staying. One was staying and had been coming and was coming and was staying. He was saying what he was saying and he was knowing that he was saying all he was saying.

They were staying when they were staying and they were coming when they were coming. They were going when they were going. They were coming and staying. They were going.

He who was saying what he was saying and was going while he was going was staying and while he was staying he was saying what he was knowing. He was saying all he was knowing he was saying. He was staying.

They were staying. They were dividing all their staying with saying all they were saying. They were all staying. They were dividing all their staying with saying what they were knowing. They were dividing all their staying with explaining what they were saying. They were all staying. They were all saying that they were knowing what they were saying.

They were intending to be staying, they were staying. They were intending dividing being staying with saying what they were knowing they were saying. They were dividing being staying with saying what they were knowing they were saying.

They were staying. They were expressing being staying. They were expressing saying what they were knowing they were saying. They were expressing intending to be saying what they were knowing they were saying.

He was one saying what he was saying and intending to be saying what he was knowing he was saying. He was one intending to be staying. He was one dividing being staying with saying what he was saying. He was one intending to be saying what he was knowing he was saying. He was one expressing being saying what he was knowing he was saying.

They were particularly accepting staying. They were dividing staying with continuing choosing. They were contemplating intelligent developing. They were arranging determining allowing feeling. They were staying. They were saying what they were saying. They were particularly accepting staying.

In particularly accepting staying they were not organising dividing staying with saying what they were knowing they were saying. They were not organising staying. They were staying.

He was who a tall enough one to be a young enough one was one who was staying when he had come and was come and was not staying and not staying did not leave what he had when he had stayed where he had stayed. He did not stay in saying what he said as he said what he knew he would say and he said that staying was a thing he was dividing and dividing it he was particularly accepting what he was saying. He was leading in being this one and he was accepting then coming to be the one to be leading himself to all of everything of this thing.

He was the one and so he did the thing he did something of particularly accepting staying. He was the one doing something of everything of this thing.

In staying together in staying all who were staying were not all staying and all who were staying were all staying and all staying staying was occupying dividing saying what they were knowing they were saying with doing what they were doing in staying as they were staying in staying where they had been staying. In staying they were staying and staying they were dividing doing what they were doing and saying what they were saying with staying all of when they were staying and all were staying in the way they were staying when they were staying while they were staying.

He who in staying was dividing all of staying in saying that he was knowing he was saying in staying all he was staying, he who in staying was dividing all of his staying in going on in staying and in saying all he was saying in knowing he was saying what he was saying in staying all he was staying, he who was staying and dividing all his staying was staying and staying he came to be staying in staying where he would be staying when he had stayed all the staying he would be staying in being, in having been, in going to be and not going on in being staying. He did all this and he was the one who could and did do all this. He was the one who had done this and he was the one who could do this which he would have done and he did do what he could have done if he had done all the staying he did.

In staying he who in staying was not leading as he was the one telling what he had been staying in when he was staying, he who in staying was not leading was the one who in staying stayed and staying stayed the way staying was staying in his staying and he was the one who said that he said what was not said as he had not said what he had not said and he did not say anything then, he divided what he divided when he was not dividing staying and he stayed.

He who was one and all and all were then, he and he was one and all who were some were then, he and all and he and some, they were all and he was one and all and all were then and he was one, and all and he and all were and he was one, and all were who were and all were, and he was one and he and all, and all were. They were and were not the one who was all that was what it was. He was one and was not all that was what it was. He was one. He and all and he was one.

One was staying and staying was not staying as staying is staying and he staying was one and had been all being staying of his being staying. He having staying was staying, he being staying of his being staying staying. He being staying, he having staying was being staying and staying he had all he had when he had what he having staying was not having in measuring what he was preparing and he staying, having being staying. He was all that and staying and he was not remaining and in remaining he was not dividing staying with remaining, and dividing staying with remaining he was not retaining dividing staying with leaving, and not dividing staying with leaving he was having having been completely measuring arranging and he was having having divided all of staying with all of remaining. He was dividing all of remaining with having been had having and he was had and he was dividing all of staying with being had and taking all of dividing remaining with staying with having been had in taking being had. He had dividing staying and not dividing anything of all of remaining, and he had dividing all of staying with having had something of all of having been had in being had.

Enough is what all had who did not have enough and all and some and all who were and some who were and all were and they all were dividing coming and meaning, and speaking and meeting and they all were dividing staying and working and all and some and one and all and some and all and all were dividing staying and speaking and working and advancing and losing and opening and selling. All were dividing coming and hearing and taking and going and agreeing and staying. All were dividing and one, and all were dividing, and one was dividing, and all were dividing, and all and one, and all and some, and some and some, and one, and one and some, and one were dividing staying with selling, and staying with changing, and staying with staying, and staying with telling what they were speaking, and staying with following, and staying with protesting, and staying with agreeing, and staying with staying.

He turned away and said that he had come to stay. He had come to stay. He turned away and said that he had come and was saying what he knew he was saying. He was not saying that he knew what he was feeling. He was not saying that he knew what he was doing. He turned away and he said he had come to stay and he did stay and stay and he did say all he did say. In staying he was not losing what he was having. In staying he was walking and walking that which was rattling was rattling and that which was rattling was not rattling any more than it would be rattling if any one were walking where he was walking and he was walking and he was staying and he turned away and said he was staying and he did stay and staying he was saying what he said he was saying.

While he would come to have the one who had made a pipe for him make another pipe for him and then another, while he who would come to have the pipe he would have when he had had all the places he wanted to have to have the pipes come to that would come, while he was staying and he was staying, he was saying that he was saying all he was saying, while he was staying and he was staying he was having what he said he knew he could not destroy if he destroyed anything, while he was staying and he was staying, while he was staying he was going and to each one he was going and going he was to each one saying what he was meaning when he had what he did not destroy when he destroyed anything. He did feed all he fed, he did feel all he ate, he did eat all he had, he did have all he ate, he did eat all he gave, he did give all he ate, he did give what he ate, he did eat what he ate.

He who was alone when he was alone was not alone because he was not alone. He was not alone because not being alone he was not alone.

He would not have refused anything that he was giving. He came to every one and telling each one he told every one what he told and he told all he told, he was telling each one what he was telling every one as each one being each one every one was every one.

He was not one who was just telling each one what he told each one, and every one what he told every one. He was one and he did not refuse all he gave. He was one and some who were staying and knowing completely knowing he was staying were what they were when they were all they were, and they were all they were when they were what they were when they were. They were all there and all of them being there and he being there and he and all of them being all of them, they did do that thing, they did do what they said they said as they said they knew what they said.

They were all staying if they were all having all they were all having and they were all coming to be staying when they were all not coming to be having what they were all having. They were all not staying. They did stay. He did stay and staying he would be alone when he was not staying and he was not alone as he was not staying. He was not alone.

Five of the different kinds one is and being had every day is not being had too often if all staying are saying all they are knowing they are saying. If all staying are saying all they are knowing they are saying and five of the different kinds one is is had every day then it is enough if one is asking if three of the different kinds one is should not be changing to two different kinds that that one is, if one is asking it is enough if all are asking and all staying are saying all of what they are knowing they are saying.

Five of the different kinds one is and some of the kinds one is coming to be all the different kinds one is then all who are staying are saying all they are saying when they they are knowing that all are saying all they are knowing they are saying.

He said that he heard that he said that he was not staying and he said he was not staying as he was the one not intending leaving staying. He was not then all of not staying. He was then giving all of not staying and giving all of not staying he had a certificate that he was not staying and he would be staying when he said that he said what he knew he said and he had said, he had been saying all of saying that he knew he said that he knew he said what he said and he said what he knew he said.

In pleasing and he did say what he said he knew he said, in pleasing he was staying where he said he had been staying when he had come to be leaving. In pleasing he was reciting what staying had been when he could have been leaving. In staying he was saying that he knew that he was saying what he was saying.

Sitting together and if there was room for six there was room for ten, sitting together they could follow two and they did follow one. Sitting together they said what they said when they saw what they had seen.

They did not sit together when they were saying what they knew they were saying, they were staying and beginning that it had come to pass that all who were leaving had been staying.

If walking fast tired one, listening tired one. If talking tired one, not talking tired one. If staying tired one, leaving did not tire one. If saying that he knew what he was saying tired one, talking did not tire one.

If hurrying was what not any one of them was doing, waiting was not what any one of them was doing. If persisting was what one of them was doing, hesitating was what that one was doing.

They did not declare that they were there and they were not there when they declared that they were staying where they were going. It was not all of the urging that had come out of anything that decided everything. It was not the troubling every one that hurt every one. It was not the following one that meant that they followed something. There was room for ten when there was room for six. Sixty came and they stayed when they stayed. And two would not believe that they had stayed all they had stayed. There was room for ten when there was room for six.

They were all staying and they did not stay because they had stayed to stay. They had not stayed to stay. They had come to stay.

In staying they were not following one, they were following all who stayed, and following all who stayed they did not follow as they all stayed.

They did all stay and staying they did with feeling that they were saying what they knew they were saying.

They did begin one and one and all of them to stay. They did stay. They were saying, one was saying, they were saying, each was saying, all were saying that which they said they knew they were saying.

They did all of them come to staying. They did all of them come to following each one. They did all of them come to say that they had been saying what they knew they were saying.

If they had any of them refused all they could refuse they would have been all of them important as they were. They were saying what they knew they were saying. They were refusing all they were refusing.

They did not see all who were staying to say what they knew they were saying. They did hear very much of all they heard. They were enlightened when they said they were staying and that they were saying what they knew they were saying.

They had enough to be attacking confusion, they had enough of staying. They had enough of staying in accomplishing to be aspiring in saying what they were knowing they were saying.

Addressing themselves then they were saying what they were saying. Allowing themselves then they were saying what they were saying. Intending then they were saying what they were saying. Following then they were saying what they were saying. Leading then they were saying what they were saying. Having been staying they were coming in saying what they were saying. Expecting then they were deciding destroying and knowing what they where saying. Working then they were producing saying what they were knowing they were saying.

It was not a fantasy this which was an open movement of staying. It was not a desertion this which was a complete staying in recognising. It was not completely enterprising that which was creating following. It was not determining that which was intending some destroying. It was completely enlivening this which was contrasting what was remaining. It was completely intending that which was opening alarming. It was completely meaning that which was beginning explaining understanding. It was vaguely attacking that which was distinctly clearing. It was deciding believing that which was expecting demonstrating.

They all were where any one who was not there was and they all were where they would be when they were where they had come when they had stayed as they had stayed, because they had stayed and staying and saying that which they were knowing they were completely what if emerging is accepting constraining is not destroying and intending is continuing.

In having meaning, in expecting realisation, in deserting wearying, in exhausting attending, in loving insisting, in embarking anything, in continuing meaning, in persisting working, in hoping having been realising, in urging continuous hoping, in longing for existing, in hearing encouraging, in desolating what is waiting, in returning what has been being the ridiculous part of everything, in remembering all of conquering that has meaning, in straining all of selling that has buying, in operating all the desolation that has repeating, in all that is and was these who were and came were the ones who are when they stay and do not remain where they will be, these were the ones who are when they are and they are when they are as they had when they had what they had because they did not have what they could have since they did not have all they did have as they were when they are.

In staying and not waiting in choosing and progressing, in following and destroying, in succeeding and denying, in aspiring and varying in remaining and not saddening, in looking often, in expecting everything, in remaining after leaving choosing some, in selling after succeeding, in expecting to be selling after succeeding, in not denying selling after succeeding, in saying that saying can be saying, in arranging to be seeing what has been being seen when it has been seen, in returning when changing, in not going back in returning, in succeeding when they were remaining, in remaining when they had been succeeding, in remaining when they were not going to be succeeding, they were living. They were living. There had been room for ten when there had been room for six. There was room for six when there was room for ten. They were living.

They said that they knew that to be living was to be living. They said that they knew that if there was room for ten there was room for ten. They said there was room for ten. They said if there was room for ten there was room for six. They said there was room for ten. They said if there was room for ten there was room for six. They said there was room. They said there was room for ten. They said there was room for ten and they said if there was room for six there was room for ten.

They prepared something. They did not prepare saying they were knowing what they were saying. They were knowing they were saying what they were saying. They were staying. They were preparing what they would be doing as they were staying where they were staying. They were not preparing staying.

He did say what he did say and that was to say that many kept away there where they said what they knew they said when they stayed as they stayed. He did not say that they stayed away. He did not say that staying they were saying that they were knowing that they were saying that they were staying. He did say that staying they were saying that they were knowing what they were saying, he did say that they were staying. He did not say that he was staying when he was saying that he was knowing what he was saying. He did not say that he was saying what he was knowing what he was saying. He was saying that he was knowing that he was saying what he was saying and he did say that he was knowing he was staying. He did not say that he would be staying. He did not say that he would be knowing that he was saying what he was saying. He did say that if he would be staying he would be knowing he was saying what he was saying. He did say that he would be saying what he would be saying and he would be staying when he would be staying. He did say he would be staying.

They were all there was of the ones they all were and this was not because they were moving in unison, this was not because they were regular in working, this was not because they were defending what they were leading, this was not because they were holding what they were having, this was not because they were not succeeding, this was not because they were not realising all that was breathing, this was not because they were acting as they were intending, this was not because they were feeling in being needing, this was not because wonderfully exciting was being progressing, this was not because they were placing what they were inspecting, this was not because they were not urging what they were using, this was because they were following where they were leading.

If expecting nothing is not disconcerting expecting something is not annoying. He who had what was refused sold what he had given. He did not sell it again. He sold it once and that was satisfying. He felt it all all there was of selling. He knew he felt it all all there was of selling. He knew that he was having refused again what he had the obligation of having being existing. He felt all there was of having being knowing what he was intending would be satisfying when the obligation of selling would be completing selling what he had been creating.

He did not live then and he was then the one living who was saying what he was saying, saying he was knowing what he was saying, saying that all who were leading and staying were saying that he was saying what he was knowing he was saying.

He did use the complete way of showing leading being staying and staying being saying what was knowing being saying.

If seeing all and feeling all, if seeing all and feeling all and producing all and explaining all and attending all and demonstrating all, if seeing all and feeling all, if producing all and explaining all and demonstrating all and attending all, if producing all and explaining all and feeling all and seeing all and attending all, if seeing all and producing all and explaining all is the condition of any one being like many men then he who was the one who was that one was undoubtedly that one and is undoubtedly this one and this one had done that which as accumulating and explaining and existing is persisting.

He and continuing, prospering and assorting, varying and meaning, hoping and enlarging, tolerating and turning, he and producing, he and seeing, he and feeling, he and continuing, he and some of them were not then what he had when he had what he had.

If making again and again the complete tinkling that moving anything is producing is annoying it can be that it is a heavy horrid thing the thing that is produced by some one, it can be that it is a thickening dull thing, a visibly weakening thing, a prettily cherished thing, a large awkward thing, a large dreary thing, a large boisterous thing, a large thing, a small thing, a tiny thing, an agreeable thing. One making something is making a vigorous brilliant completed ragged covered thing. One making something is making a completed, heavy, brilliant, vigorous, startling, adjoining thing.

He came to be the one who was the one who could say what he did say when he said that he had done all he had done. There were enough who had what they had so that they all said that they had done what they had done.

They were what they were as they said that they were and they were doing what they were doing as they said they were doing what they were doing.

If it is a willing thing to be fairly active in determining that leaving leaning forward means marrying, if it is a happy thing that exhibiting means coming to be withdrawing what one was expecting to have had remaining, if it is a lonely thing to be telling some one who is one who has come to be one that they are waiting and certainly not any one had been so completely despairing as some one is worrying, if it is a lovely thing to have what is remaining lasting so that leaving it is not destroying loving being something, if it is succeeding to be discovering that having been is losing coming to be, if it is an aspiring thing to be marrying when a little thing is a big thing and a big thing is selling for what it is selling, if it is a steady thing that all that has been is following when all that has been has been completing arranging being and not being deceiving, if all that can be worried is lost and all that can be gained can be won and all that remained can be shown and all that is sold can be seen, if seizing is not doing and doing is progressing and progressing is denying and denying is constructing and constructing is explaining and explaining is unifying and unifying is repeating and repeating is creating, if creating is not exhausting and if not exhausting is allowing saying what is saying when talking is enlarging what enlarging is meaning when meaning has expression, if expression has emotion and emotion has a medium and a medium is adaptation and adaptation is not being used when anything is coming then all who had the room that they had when they were what they were saying was what saying is if it is producing and it is producing, all had the room where they put what they put as they made what they made and felt what they felt and followed what they led and led where they went.

Late in looking like a young man, long in looking like a young man, young in being quite a young man, last in beginning continuing being a young man he who was clearly using all he was using was feeling enough of having what he was having to be feeling all he was feeling in suffering all he was suffering and producing what he was producing. In producing what he was producing he was not spending what he was paying in buying what he was buying. He bought something and he used something and he had something and he produced something and he sold what he sold and that which was selling was not being deceiving because he was producing what he was producing and having what he was having.

It is not likely that exchanging producing for buying and buying for selling and selling for worrying and worrying for succeeding and succeeding for marrying and marrying for having children and having children for directing and directing for explaining and explaining for complaining and complaining for winning and winning for receiving and receiving for anticipating and anticipating for remaining, it is not likely that being for being and producing for explaining and suffering for producing and winning for suffering and continuing for winning and spending for continuing can be meaning that largely continuing is not needing producing and needing producing is not achieving existing and achieving existing is expressing explaining and expressing explaining is convincing realising and convincing realising is active repetition and active repetition is expressing complete being and expressing complete being is undertaking disagreeing and undertaking disagreeing is winning harmonising and winning harmonising is showing objection and showing objection is fulfilling producing and fulfilling producing is understanding creation and undertaking creation is destroying filling and destroying filling is arranging existing and arranging existing is demonstrating anything and demonstrating anything is fulfilling something and fulfilling something is emptying filling and emptying filling is creating action and creating action is suggesting realisation and suggesting realisation is expecting working and expecting working is attending continuing.

Everything that came went and every one who went came and they all and there were six when there were two and there were five when there were ten and there were thirty six when they were twelve and there were fifty-six when there were eighty and there were three when there nineteen and there was one when there were ten and there were two when there were three and they all came and went and they all went and they all came and they all came and went and they all came and they all went and they all came and they came and they came and they went and came and they came and went and they came. They came and they all they all stayed and left.

When any one is every way and every one is every way when any one is every way they are all working and they are not working together when each one is working.

They are working and all working they have hanging what they put where they put it where it is. And they can easily have them together they being where they are and they can publish it in a report they writing what is written and leading where they are following, and leading where they are leading, and leading.

It is a robust decision that would be made by a robust man not suffering and a robust man is suffering if he has a little child who is a little girl and living. He can then keep what he has and take what he gives and place what he receives and marry what he will have. He can then tell what he explains and he can then ask that he hears what will be said.

He was not astonishing, he was not despairing, he was leading.

The way he came not to laugh was by continuing to talk and talking was not what he was doing and he was doing what he was doing. If they were there and they were there if they were there they were not destroying what he was not destroying.

There were eight who were not laughing. There were eight and he was not laughing. There were eight who were not laughing.

There were four who were not laughing. He was not laughing. They were talking. He was talking. They were producing. He was producing. They were intending. He was intending.

He was producing and he was not laughing and he was talking and he was asking that he could have the whole list that he had made mean something. The whole list he had made meant something. It meant all of something. He did not disoblige all when he did all he did and he was all he was and he did all he did and he was talking and he was producing and he meant all of something.

They did not call each other and they did not say a man, a man. They did not call each other. They did say that there was a man and there would be men and they would not be calling.

They meant that they said that there would not be calling. They meant that they said what they knew and they said what they knew they said.

They said that not calling was different from calling in a way and they said that there were men and they said there was a man and they said that they would be the men they would be and there would not be calling. If there was the following and leading, if there had been calling, if there was not calling, if there would be what there would be they were all what they were and though they said there was a man they said that there was not any calling. They said there was not any calling, they said they were saying what they knew they were saying.

They were not continuing intending, they were continuing saying that calling is calling, they were continuing proposing saying they were saying what they were knowing they were saying.

He was one and he did not stumble when he heard that calling is calling. He did not deny that saying a man is having calling is saying a man is having calling. He did not deny that calling is calling. He did not hear that any one calling and saying what they were saying were saying that calling is calling.

He did not hesitate and he was there and he was not calling and he was saying that not calling is not calling. He was not saying that he knew he was saying what he knew he was saying. He was saying that not calling is not calling. He was saying that he knew he was saying what he was saying. He was saying that not calling is not calling. He was saying that calling and saying a man is not calling is not saying that not calling is not calling.

They always thought that they did not fail all of any of them and they did not and they were there where if they were they were. It was the way to be that which they did not do and they said it, they did say it, and they did not declare it and they could not hear all that was said although they did hear often that all that was said was said.

If showing what is done is one thing, and doing what is shown is one thing, and saying what is said is one thing, and hearing what is heard is one thing, then to be some one must find out in some way that they are the one who are the one to do what is shown, to show what is done, to hear what is heard, to say what is said. The way to find out that the one showing is showing, the way to find out that one is that one is to be that one. The way to find out that the one doing what is showing is doing what is showing is to be the one doing what is showing. The way to find out that the one hearing what is heard is the one hearing what is heard is to be the one hearing what is heard. The way to find out that the one saying what is said is the one saying what is said is to be that one the one saying what is said.

Not gathered together is a way of sitting. It is not the only way of sitting.

He was not gathered together. He was sitting and when he was sitting he could say that he did say that any day was a day. He did say that that day was a day that he had been sitting. He did not say that not gathered together was a way of sitting. He did not say that there was a way of sitting.

He accomplished it all. He accomplished not being gathered together is a way of sitting. He accomplished all and he said that that day was a day and he said that he did not sit and not sitting he did not sit not gathered together. He said that if he sat not gathered together he told what he knew he had had that day as he had sat that day and he did not say that he sat not gathered together, he did not say that he did not sit that day, he did say that he had sat that day.

He was the one who was that one who was one who said that sitting was where he sat, and he did not sit gathered together. He did not say that sitting he sat, he did say that sitting is sitting, he did say that he sat, he did say that hearing what he had not seen saying was not tormenting.

He did receive when he received and he did sit not gathered together when he sat and was not gathered together and he sat and he said that sitting all of sitting, all of sitting not gathered together was sitting, and he said that he saw all of sitting and he said he sat and he said that the sitting he sat he sat when he was sitting and he said he had been sitting and he said that he was sitting and he said he sat. He did say that he sat.

It was not a desperate disturbance that he returned when he sat not gathered together. He did not sit not gathered together. He emerged and he did not say that he did not sit. He did say that he did sit. He said that any day he sat was a day he sat. He said he sat any day. He said he sat.

He accomplished it all. He did that. In all that was what sitting is not he was all that was that was when he was and he was sitting not gathered together.

He did not see. When he did see he explained that seeing he was sitting and sitting he was gathered together. He accomplished it all.

He did accomplish it all and in all of it he was the one who sitting was having it said that he sitting was gathered together and that he was not sitting. He did say that that which was said was what was said. He did not complete saying he was sitting not gathered together, he was sitting gathered together.

He looked there where looking is seeing. He looked there. Always he did not know that doing so he was the one who was the one sitting and sitting not gathered together, sitting gathered together, sitting. He did know that he was sitting. He did know. He did know he was sitting gathered together. He did know. If he was one who was to be one he was one who being one is accomplishing it all. And this is not everything, this is not what it is when it is what it is. Very likely there are all there who are there when not any one is there. Very likely they are there. Very likely and he who saw when he saw where he looked was there and he was there when he was not there, and very likely he was there.

It all is not enough. And always it is all. It is all. That is not what it is. That is what it is. It is all. That is enough and he can say it and say that it is not enough. He can say that all is all. He can say it. He says all is all. He says it. He says that all is all and he says it and there is what is said. It is really all and it is not said that all is all. If it is said that all is all it is said that it is said.

There could be if there is the remarkable expression that allowing something and asking repetition and regaining elevation and continuing sounding is the creation of a nation if all of them are being living. They are being living in remaining accumulating and they are remaining accumulating as they are reserving what they are sparing and they are sparing what in buying and selling is not remaining. All who are not one are all enough to see that they have where they have what they have. They are not all one. One is one. They are all the one where there is one that is one.

White and color and also other things are not retracting what they are going to be doing. Smaller and large, big and little, active and acting are not intending to be denying what they are saying. Accumulating is not ceasing to be meaning increasing. Expressing is not emerging and destroying. Agreeing is agreeing. Convincing is selling. Increasing is oddly what it is.

Increasing and selling, having and reiterating is where it is and it is there and it is moving.

Completely the having come to walk may be the way of staying. He came and it was told to him that he would be pounding. He did not do that. He did what he did and he copied somethings and some who saw him said to him that he did that then. He said to them that he was doing what he was doing. He said to them that he asked any one if he was to be the one he was to be. He said that he was asking to be continuing.

He did not have it there where he came to stay he did not have it there to be the one who had been one who had come there to be pounding. He was continuing. He undertook all of undertaking continuing all except that which was undertaken by some one giving him what they should have given him. He was continuing.

It is very likely that a way to be in play is to say that a beard which is in the mouth is not eaten. That is a way to play and he who in a complete expression was keeping what he had begotten did come to ask that in working he should be receving what working could be done to keep him. He was active and this was not oppressive as three times was many times all winter and every winter and every summer and all summer. He was there and everywhere all the rectification was that a recital would be written. It was not written that is to say a writing that came was not coming and the time that was was there and anyway a beginning that was not determining as to beginning being exciting was determining as to a recital having the meaning that a recital being existing is completely the recital that is the recital that was there when there came to be there there where he came to have there what he had. Certainly the end was removing, certainly he was not deliberating and the reason that likelihood was not compelling was that he being there and there being where he being there, there had been and would be there. It was not a day and not a night, and it was not talking and keeping still that determined anything, it was that there was there and he had been and would be there. And he was not everywhere and he was there where any one could be certain that any one not hearing him would be seeing him and seeing and hearing him would be remaining and exposing and allowing what they did not undertake and he did not begin to hear.

Likely very likely yes, likely very likely no, likely, very likely he said they were the men who called each other everything. And this one was the one who came and he said that they were then the men who called each other everything. This was demonstrating that appearances are not deceiving. He was the one who said that the one who was the one who was one they were callling each other everything was the one who was leading and following and they were all leading and following. He was the one dwelling on enthusiasm and calling every one something and calling some something and calling everything. He was not destroying anticipation. He was dwelling on reaction. He was not discounting reverberation. He was all there was when a district was not under construction. He did orginate feeling enjoying enthusiasm in calling all of them everything. This was one who was a crowd when all of them were together.

If he came to say that he had a headache it was because he had always had something that did not stop him from coming to have his head aching when he was not seeing that he was resting. He did not need resting. He did not need headache. He did need to have what he had and he had what he had and when he showed what he had he said all he said. He was ready to repeat the name he used when he used a name and he did use a name and repeat the same and he was ready to come when he came and he was ready to feel what he felt and he said what he said. He did not decline all reverberation. He did authenticate living in a house and having enough children. He did actualise knowing where some things could be hanging. He was not receiving what would be coming. He would not articulate that he had not refused an opinion. He did not affirm that he went everywhere. He did tell all he had known of experiencing something.

To see and have a beard, to see and shave it, to see and seeing see that the light that is shining and showing a beard which is growing is the light that has been showing a beard that was a beard and has been a beard that has been shaved as shaving is shaving, to see and have the color stay where color stays, to see and have the water lie where water lies, to see and have the trees have leaves the way the trees have leaves, to see and be the one who has the work that makes the way that has the form that shows the land that is the grass and holds the weight that is the light and is the last that is the same as it is when it is where it is that every one encouraging themselves are denying and are not remaining to be sharing. It is that it is all there is to forget when all that is is what came to be by seeing where feeling having grass which is not shining is not denying anything, and denying anything is not returning and is returning often. This can not demonstrate that the white that is not remaining is not changing. This can demonstrate enough to keep all pushing and continuing to go on expressing anything. This does not make what it is when all is returned. This does undertake feeling and describing a little man to be sitting and a little woman to be bathing. This is not happening and a bigger one a bigger woman is existing and is eating and bathing and dressing and remaining and sleeping.

Particularly penetrating and undulating when the round thing is rising is the reaction of the feeding that rejecting is establishing the reconciliation between antagonising and replenishing. He came to see him again and this was on the day when he was visiting. He was talking. He said all he was criticising. He remarked again that others were missing. He did not undertake excepting what he was refusing. They were not alternating often. He had been estimable. He was not absolute in accompanying talking. He was partly not coming again and listening.

He is ardent and not derogatory and he is talking and not swaying as he is standing and he is shortening in not betraying that he has not been changing. He stayed longer than he was refusing to stay and this was not embittering. He could win enough of complete likelihood to release the volume of delicate intention. He had it then and was enough and he stayed with ardent expression of having been continuing creating not ceasing to be existing.

It was a fact in undertaking that they were not pursuing. It was a farther distance and they were grouping. He who was there was often there and he was like the remaining one who was undertaking not pursuing. He was not pursuing. He was not remaining. He was there.

If they all knew that they had met they could say that meeting was not meaning that all of them were all of them. They did not begin saying anything. They could be continuing. They were all saying that they had the likelihood of separating something from everything. They did not say everything quite enough. Not any of them was always complaining.

It was not an arrangement when they saw that each one lived in a place where that one was living. They did not separate then. Not any two of them were living in the same building.

They did not undertake everything. They had what they needed when they did not refuse anything and they did not refuse anything. They did not have enough. They were not all of them being there then.

He was the pronouncer who was not undertaking the way to have enough listen to every one. He could follow then and watch succeeding come to be existing. He who was not accustomed to something did not lead the procession as he was walking where he was talking. He was not without freedom. He was not retaliating.

He had the way which if there was conquest was not forgiving he had the way of keeping what was not refusing to be increasing. He did not take enough in taking too much. He did not take plenty and he had it all when he kept it. He was not denying intending to be asking.

There was not each one when three of them were undertaking what they were undertaking. There was not each one when seven of them were undertaking what they were then doing. They were not together to make a dozen. They were there all of them and showing what they were showing as showing was where they were showing as they were showing when they were showing.

He did the same.

It was not the only way they came the way they all found they were leading. They came that way. They were there. They were not when they were everywhere they were not anywhere. They were there. They were the present indication of being where they were leading. They were not expelling indicating. They were not lowering exception. They were there.

They did not see a way that did not come and did not stay and did not stay away. They saw a way that was a way and would convey the way that would lose some way. They did not have the way that was not some way. They had a way that were ways and they each one did not sing, they each one had a way.

He was not over when a way was under. He was not under and he had the way that were ways and he was not one not singing, he was one relieving a way that way not existing. He had the way and was not pursuing contradiction. He was keeping being expecting to be refusing intending to accept indicating being having been in being surprising. He had some way that was completing not intending refusing being giving receiving being outraging captivating. He was not declining. He had not some when he was a wonder. He was continuing.

Very likely complaining was not adjusting receiving and arranging. Very likely complaining was not being existing.

He who undertook the most and three years was not plenty, he who undertook something saw some one. He saw the short length of the piece that was where it was made. He saw it where all was not made in the time that came every other day. He saw what was not left when he did not give away anything. He was the aggressor when there was no one who was completely fatigued. He listened often.

He, and they were not determined then, he wore what he had and he had what he wore. He was not adding destruction. He left when he stayed away and he came in then and there was not complete intention. He felt enough.

They were not too much withdrawing to achieve repenting and this was not unnecessary, this was not at all unnecessary. The whole of it all came to be too many and this was not at all unneccesary. They were not adjusting what was not determined. They were not withdrawing continuing. They were not.

They had been and they were where all the way was the coming of all of it that was that. They did have something and they did have that and they did go there and they did stay there and they did continue then and they did end and they did begin and they were what was when they they did where they did all they did as they did what they did.

They were not all there. They were there and they were when they were where they were as they were there and they were there. They were not all there. They were there.

He was not there as he was the one who when he was there was there and he was there. He was there and they were not with him and they were there they and he they were there they who were there. They were all there.

If they were all there they were there as they were there and it was the whole accepting, seeing, doing what was the acceptance and undertaking that was what did not remain to deter what was that which did not chagrin the one who was the one and they were all there that one, any one. They were there. They stayed. He stayed. He was there. They were there.

If there is a way to be gay it is the way that is evidently a way. They were gay. The were gay as they were in the way they were to be gay. They were not so gay that they were very gay. They were not all gay.

He was gay when he said he would go away. He was gay when he said that if he would look as if he were going away he would look as he did look when he was not gay. He said he was not gay.

They were not all gay. They said that they were not all gay. They said that some of them said that they were gay as they were when they were gay. They did not say that they were that they were not gay.

He who was not too proud to have the paper arranged was certainly hesitating to give all that he asked. He did not change anything. He kept what he hoped would be taken. He said that he had felt all that.

They who were not different did not refuse that which they had heard that they would arrange. They did not disoblige any one. They returned again and received something. They were not all despairing.

The meaning of undertaking was not extravagantly anticipated when they were not older than they had been. They were not all disliking something. They attributed the same arrangement to the thing that was happening. They did not deny intending to be meditating. They were not all there then. There were not too many anywhere. They were all when they were there.

Each one of them presuming that that one was that one were not presuming all the time that they were presuming often. Each one of them was the opposite of something. They did not each one determine all of anything. They did undertake enough.

A partition separating all in one room from all in another room and which has a door is the wall that is not disturbing the condition of all living in a building. This was not a complication. It did not belong there where it was and that was not neccesary when they were all living. They did change something.

They did not any of them come there where each one was living. They were not indulging in everything.

A likely way to stay indoors is to have some interruption. They were not dealing in undertaking removing an active cooperation. They had the extreme way of being there where they had joined coming. This was not an alteration. This was division. This was diminishing alternation. They said all that which was the hearty hearing of anything which was the combination of that thing. They did not destroy themselves then. They were permitting all that they had as being living. They did not inhabit every building. They were all there when they had that inspiration. They did again when all of them were some of them. Some of them were all of them. One of them was one and that was the state of active occupation. All was not artificial. This was not the meaning of ending and beginning. There could be the one who was the one who could be that one.

They were not repeating signalling to each other that they were joining together. They did not learn to come together. They stayed when they saw that they had a movement. They did not stay then. They did not learn all that there was of leaving. They meant it all.

One who harmonised this did not refuse to utter something. He said that he saw something. He did not agree to everything. He was not refusing to neglect the rest of the things that were meaning what they were meaning. He did not have enough distraction to occupy all the way that he moved. He did not move too much all the time. He did what he did. He joined some. He neglected remaining all the time. He directed that best. He was not apportioning all the merit to each one as each one said something. He gave everything. He used something. He did not come again all the time. He was not withdrawing mentioning what had been mentioned. He introduced some. He said it all. He was giving the same. He came all of some of the ways that were not the only ways. He did not deny the same thing again. He adjusted feeling desertion. He rearranged adding instruction. He deserted equalisation. He regretted acceleration. He denied intention. He agreed to description. He felt combination. He ordered reorganisation. He atoned for beginning. He pursued realisation. He adored distribution. He remarked domination. He altered acceptation. He changed selection. He persisted in continuation. He achieved elimination. He rested in conclusion. He grew older.

They were not the same when they saw it all and they did not change. There were enough of them. One was enough and he did not change. He did it all. He was accumulating this thing. He was not alone. He did not know any of them then and he met them and he knew them. He went away with one of them. He was enough.

He was not disturbing wearing what he was coming to have as a thing that was to cover him. He did not say that he liked it more than he did. He said he had been feeling something. He did not like to hear that he was the one who was having what he was having. He was not refusing hearing anything.

He had that as past what he was feeling in the future. He did not relieve himself of all of anything. He did not order any one to come and remain. He said that he asked all of the way meaning is being existing. He was not dividing coming again from remaining. He was the one who had remained and then had not left. He was the one who went where he went and did that which was the thing that was done then. He did not interfere with himself in hearing himself tell it all again. He was not astonishing.

This was not the only way that he was and he was the one who was all of that one. He did the same when he felt all he felt and he kept all he did when he felt all he felt. He had the same explanation when he was agreeing that he was winning as he had when he was agreeing that he was feeling. He was not sleeping in the morning and he was eating something in the evening. He did not turn away from this thing. He felt all that he felt. He did what he did when he did that which he did to do what he did. He attempted the whole way of going to be remaining and he succeeded in staying and astonishing. He did not undertake everything.

To sweep and not to leave what is not swept up, to reply and not to refuse to continue talking, to explain and to convince some one, to show all and to keep what is hidden, to be expressive and to attack the expense of travelling, to be careful and to ejaculate, to be sincere and to be using confounding refusing with deterioration, to be moving and steadying and surging and complaining and succeeding and grieving and exalting and speeding and pressing and acquiring is not the same thing as being any one. Some one is not the same and that one is not refusing all in refusing everything. That one is the only one. He is there again. He sits where he tells what he tells when he tells all he tells as he tells why he tells what there is that he can tell and has told. He does not refuse to remain although he does stay when he stays. He is there. This is not the end of all that.

Assailable barter in withdrawing slaughter is not the least of expression of following disaster. The ardent sitter and the intending hearer and the reclaiming helper and the disturbing divider and the vigorous hearer and the alarming buyer and the deep thinker and the steady beginner, all the leader and half the seller, all the listener and all the controller, all the etcetera and all the clearer, all the continuer and the rest steadily staying somewhere, all the same what was was there and what is is here. If the rest remain then getting them all there is not laughing as each one can tell the same. They do not all see. They have that which becomes them. They are not keeping everything. They give it again. They say they do.

He had all when he had enough and knew them all and said it as if he saw where he heard. He was shining and there was not all the fast bowing that he was not doing. He did the same. He said that and something else. He was not remaining still. He stated it all. It was there and he was with it when he did not loan it. He did not loan it. This was not all the same.

Way in and way on and the waiting and all and he was there and they were anywhere when there was there and they were not anywhere but there. They did not astonish themselves as they expected to be where there was there. They were feeling all of it and all they said they listened not to answer and hear but to say and see. They were the same. That was individual. They were the group. That was the way. They said it some. That was the rest. They saw it there. That was the reason. They felt it all. That was the feeling. They did it then. That was their doing. They hung it well. That was their arrangement. They were giving something. That was their way. They helped it then. That was their expression. They met often. That was their intention. They separated then. That was their separation.

They were not identical with what had happened. They were not opposing what was delighting them. They were not losing what they were saying. They were not giving what they were urging. They were not the same.

Walking around when the wet place is drying is not causing all the discussion which can be had when one and the other one and one and one have put the four places together so that they all have the same position. They describe each other. They were not darkening sitting and not waiting. They were feeling. They could see the white cover that was taken off when they were together. They felt all of something. They felt all of that thing. They were all coming. They had the picture of their having been those who had done what those had done and they had the decision that they were seeing all that they were seeing. They did not die one by one. They did not die, all of them. They did not see what was the same thing as being coming to remain where they placed what they were when they were to come to be something. They were shortly having all the remains of continuing. They had been feeling. They had all the same what was the rest of something. They had something.

In leaving they were not leaving what was left. They did not undertake it all. They did not refuse this.

They were the same when they told that they were where they were they were the same as feeling is inducing blasting. They were not the same when they were all seeing the same expression. They were the same when they were all giving all they were saying. They were the same when they were helping all invitation to be existing. They were not the same when they were not extinguishing something. They were all the same when all of them remembered that they had yet all of the rest to see. They were not the same when they were not wishing what they were exchanging. They were not all the same.

He was not all the same. He did not choose to go away and leave the refusal of adding one to one. He did not enjoy everything.

He who was not the same was the one who talking was not adjusting all he was saying to all he was doing. He did that. He wore the same color when he was happier and when he was duller. He wore a color and he was showing color. That was not in him a disembarkation. He had some of the convenience. He came to have some conveniences. He was used to them.

Some talking is all the rest when all the rest is where there is more of that. He who was not alternating was the one who was the same and being the same he used all of that. He did it with the way that he wore that color more and more. He was not all the rest. There were the rest. He was not any of them. They were there. He was there. They were not anywhere. He was not anywhere.

Ninety-five and seventy-two are not all the numbers that he said he knew when he said he would make an arrangement that would satisfy him. He did not hope for more than he came to have. He allowed that he was despairing. He said he was feeling all that. He said he was all the same.

He said that when he heard that the only number was fifty-two he was willing to keep it and he said that when he did not keep it he was suffering. He said he did suffer. He said that when he had sixty-five he was certain that he had been right. He was right and he had enough and he kept on saying so. He said it was hard work. He said he did not suffer but he said he did not like somethings. He said he felt that. He said he was not obliging and he was not needing to be enterprising. He said that he came where he came and he said that that was not all the meaning there was when he saw all. He said he did do that. He did.

That was not the only answer there was. There was an answer that he kept all the rest. There was an answer that he meant something. That was an answer that he could not distinguish what was sung. There was an answer that he kept on. There was an answer. He did not have all the names. He knew them all. He did not stay at home. He did not like everything. He was succeeding.

All the way he had to say that he did see the use of some who did the same when they came to have enough to show it all. He did not sigh when he said that he would see in the direction in which there came all the strength that he felt there could be as each one did that which he did in showing all there is to see. He was noble, he did aniticipate the rest. He did release all of going often. He did visit every afternoon. He did eat all he said he needed. He felt the complete way of feeling what he was deciding and originating. He was not foolish. He was not uninterested. He did not answer everything when he said that he did what he did. All the way that there came all the rest who were strong, all the way that each one had the life he was saying would be expressing all the tendency to simplify what could be elaborate, all the way that there the steady help of employing a correction and a criticism and a piece of paper and more action, all the way each one said that he was talking, all there was there was of living as each one is existing, all the way that there came to be the whole of it all, all the way is not the way they all expected to stay.

They did not smell the same when they came all the way. They did not say that they would not put what they had where they had when they stayed. They did not say that they had that way. They did say what they did say.

A package that is carried is a package that has in it what is inside it. This is not the answer when some one asking is asking what it is that is being carried. Any way of alternating visiting is one way of not going the same way as the way some one has gone that way. This is not enough to change everything.

All the conclusions that are beginning are not the difficulties that each one is refusing. They were all indicating something. They had that which they did and they sold it and some bought it. This was not discouraging.

He said it, it was not the only way to say it, it was the only way he said it, he said that the same was all the same, he said he was feeling the absolute transmission of the accumulation of regarding what he was regarding. He said he did it all. He said he was not certain. He said he must have it, he said that the way to say it again was not the only way, he said he would not do that, he said that he had all the rest, he said that he had no way to come to that conclusion, he said he might wear something to show anything, he said it was difficult, he said what he said, he explained all that he answered, he did not recline, he was not concentrating everlasting interruption, he did the same, he was always there, he did not die, he was not needing everything, he was the one who did that which when it was seen was not what he said he denied. He was yielding. He listened then. He did not change anything. He was necessary. He did not leave it all. He did not give anything. He was there. He did all that. He saw the rest come to be gone. He was not gone. He did not come to stay. He had the same.

One and here and there and somewhere and always separate and frequently not assembling one and the others who were not the ones denying that, some did reply when they were not denying answering. They said, each one of them, they said it all.

Many many tickle what is not ticklish and many tickle the rest when that is not the only way to say that every bad one and every good one is the kind of a one to go away.

The argument that is the one to use when all argument is being used is the one that that one uses who is that one.

All the way to keep away is the way to select all that is selected when what has been given has been kept.

A dark and light place where the flowers are growing is the place where any one coming and going could admire anything. This was not enough to make all the meaning there is when one is that one and any one is some one. There is an intermediate way of saying good-day. There is not a hot day that is so hot as the day that is hot enough so that the ones that are hot are hot. The darkness that comes when the half hour that is beginning is not finished is not the same darkness as the darkness that does not begin and is not dark. All the list that was written is the list that is not shown. Everything is said and some one can listen.

It was not the best way that way which was the best way, the best way was the way which was that way and that way was only that way as the way which was the way was not darting away. There was a way. The best way was that way the way that was that way which was the best way. All that came and sat and stood said something and this was not a darker way of their being an only way than any other way.

He who was independent and afraid to say that the house was painted was independent and did say the house was painted. The house was painted, who is afraid, that the house is painted is not any more than being there where there is that house and the house is painted. This is not all the way there is a way, there is more way than there has been too much way. This is not the condition of not reminding every one of something.

An arrangement that followed remaining together was not the only arrangement every one made who followed every other one. There was not every misunderstanding. There was no disposition to resist the whole business of remaining being living.

Carting there where there was paper carting cloth there was not an occupation. Kindly asking some one to be leaving was not an occupation. Nobody did it.

Hardly had one who was longer than the use of color hardly had he had he remained a long time when he came to do what he did. He used some of that and then it did not happen that he intruded remaining. He was the end of something.

All the many attractions of eating what is placed in a plate and put together is there when there has been a cold winter and there has been enough money for that to continue to be winter. It was not the mention of everything that meant that the change had not come, it was the beginning of something that meant the change had not come. The rest followed later. It followed quickly and there was the same half that together was not the whole. It was not expected. Any one refused something.

A bargain is not a bargain if one giving is receiving and one receiving is giving. Every bargain is the same when there are two and these two are the two who were the two who had been any one and were then that one. He who had all the rest did not have enough and naturally he said that he was delighted when he had an opportunity to see that he was there. He could not then hear what he heard and he could see what he saw. Any one of them all was there and there were enough there so that any one refused something and did not say no when they received all that was offered. They did not refuse to mention everything. It ended then. That was so disappointing.

It was earnest to stay every day, to weigh every day, to work some day, it was earnest to say that was all day when any day was the piece of a day when they did not stay where they would stay. They were not all not gay. They were not gay.

They did lightly what was not lightly done and they spoke then, they had the reception of exchanging something and they were meaning what was happening. They did not endow the rest with everything. They had not all the change when they left each one where that one was when he began. They did not manage to avoid all the pieces and they knew enough to be interested and they were not foolish, they were not busy with nothing, they did the same, they had enough of a way, they were not having any habit, they did it all, they said enough, they worked then, they arranged what they came to be selecting to be arranging. They were not suffering in refusing what they were not intending to be seeing. They were all there.

He who said something said it in the way that did not show all there was of what had to be. He was not reckless. He was not uncertain. He said it all in explaining that which was there and he explained it so that there could be that explanation. It was all there and complete. He went on. He was not the half of all there was as there were some and he was the whole of it all. That was not enough. Anything stopped. That was not undertaken. He had the meaning.

Conversation was not the reproduction of listening and talking and this was said and when there was more there was some understanding of that.

It is apparent that when each one is sitting where it is cold that the lamp which is burning is the lamp they are using. This has been and will be the habit that has not that meaning.

All the best that came when all that came was all that came was said when each one said that they each read and said what they each said and they each read. The basket that did not remain on the floor was not empty when all that was thrown away was put in it. The alarming way that each one did not throw away what was taken away did not dissatisfy every one. There could be conversation.

He said that he had put the piece that was there when he went away in the same place that it was now when it was there. His wife said that she remembered something. He did not then say more than he said. Not any one left the room. They all were busy.

He did not live by the light that there was when he went to live where he stayed some months. He talked about everything. This was not needed then but it was a very good thing as a way to begin and to have begun. He was satisfying.

The darkness was the same when he came in and when he went out and he talked about that when he talked about everything. He said he had had a little girl. He said the whole family were not there. He did not say that he needed everything. This was not what he said when he said what he said and he said what he said. He was not the only one and yet that was enough, that he was the one. There were some who said the same. He was not one.

Darkness is not black enough to have the same feeling that it has when not any one who is grieving is saying that it is a peculiar thing to adopt a child that is born and then to keep her. It was understood. Any one told the rest and it was not the only way to work every day and to have the whole piece covered so as to be as it was gay. The last time that there was the whole big piece was the time when the green and the blue and there was some red too was the time when it was all largely covering what was not too pretty to be lost. It was then sold and everybody was satisfied. Some said that to pay for it then meant that that was not the only way to keep it a long time. A half of all that was said was said when the rest of what was paid was paid. Any one was content. Some liked something.

The continuation was there and the last were not leading. This is not audacious. This is the climax of having a cooler climate than there had been.

The summer sun was not shining and the winter was not congealing and the ardent expression of satisfaction was not mystifying any one speaking the language that have meaning. Any language is the same when they all speak a few words of some and some speak all the words they are using. It was not mingling beginning and ending. It was not disturbing spending the afternoon and the evening. It was not always disturbing the morning. Enough had been received so that very many who came sat together. This did not originate sneezing. This did quiet moving. This did stimulate renewing the breathing. They were all there. They came on time. They were all there the ones who claimed to be the half of everything. They did not refuse to discriminate. They shown out when they did not put there the thoughts that were the first and then the next and then the last. They remained away when they had all that day. They did not see the remainder who did not stay. They went away. Some can come any day. That is always a piece of the half that is distributing everything. Each one was there. The union was not confusion. They had all that they had when they saw each other. They mentioned something.

He and he was not the lonely one when he ate all that he ate and he was not alone, he was not the happy one when he had what he had when he was happily there and sleeping some, he and he was not demeaning himself when he came again and he was always coming and was talking, he was not sacrificing when he was suffering and he was suffering resolution and undertaking and enlarging and he was not the peculiarly losing kind of a one any one was who was not continuing increasing, he was the one and he was the only one and he was the one and meeting was meeting and summering was summering and wintering was wintering and a flower garden was a flower garden; he was one and the neighbors were not leaving and he was not leaving and he was not destroying the rest and they were not destroying anything, he was one and he said the same and he said it all and he changed the whole when he had the dog that he had when he went and he had the dog that he had when he came and he did not stay that a dog could stay and he did not stay when he went away. He was not lonely. He was not stationary. He was not escaping. He was not busy. He was not walking. He was not running. He said he slept pretty well. He said that what he did was like that which was all the same and he said he knew it. He said he showed the rest when everybody turned the rest of it into the light where it was bright and he was bright and he said he told the friends who were together that he had not made the weather. He was not angry.