On the 7th November, 1775, Earl Dundore, commanding the force of His Majesty the King, issued a proclamation offering freedom and equal pay to all slaves who would join his armies as soldiers. It did not take the colonists long to find out their mistake, although General Washington, in accordance with the expressed will of his officers and of the Committee of Safety, did on the 17th of November, 1775, issue a proclamation forbidding the further enlistment of Negroes. Less than two months later, that is to say on the 30th of December, 1775, he issued a second proclamation again authorizing the enlistment of free Negroes. He advised Congress of his action, and stated that he would recall it if so directed. But he was not. The splendid service rendered by the Negro and the great and pressing need of men were such, that although the opposition continued from some sections, it was not thereafter strong enough to obtain recognition. So the Negroes went and came, much as other men.

In all the events of the war, from Bunker Hill to Yorktown, they bore an honorable part. The history of the doings of the armies is their history, as in everything they took part and did their share. Their total enlistment was about 3,000 men,—a very fair percentage for the population of that period. I might instance the killing of Major Pitcairn, at Bunker Hill, by Peter Salem, and of Major Montgomery, at Fort Griswold, by Jordan Freeman. The part they took in the capture of Major-General Prescott at Newport; their gallant defense of Colonel Greene, their beloved commander, when he was surprised and murdered at Croton River, May 13, 1781, when it was only after the last of his faithful guards had been shot and cut down that he was reached; or the battle of Rhode Island, when a battalion of 400 Negroes withstood three separate and distinct charges from 1,500 Hessians under Count Donop, and beat them back with such tremendous loss that Count Donop at once applied for an exchange, fearing that his men would kill him, if he went into battle with them again, for having exposed them to such slaughter; and many other instances that are of record. The letter following, written December 5, 1775, explains itself:

"TO THE HONORABLE GENERAL COURT OF THE MASSACHUSETTS BAY:

"The subscribers beg leave to report to your Honorable House (which we do in justice to the character of so brave a man) that under our own observation we declare that a Negro man named Salem Poor, of Colonel Frye's Regiment, Captain Ames' Company, in the late battle at Charleston, behaved like an experienced officer as well as an excellent soldier. To set forth particulars of his conduct would be tedious. We would only beg to say, in the person of this Negro centers a brave and gallant soldier. The reward due to so great and distinguished a character we submit to Congress."

This is a splendid and well-attested tribute to a gallant and worthy Negro. There were many such, but, beyond receiving and reading, no action was taken thereon by Congress. There is no lack of incidents, and the temptation to quote many of them is great, but the time allotted me is too brief for extended mention, and I must bring this branch of my subject to a close. It is in evidence that while so many Negroes were offering their lives a willing sacrifice for the country, in some sections the officers of the Continental forces received their bounty and pay in Negroes, "grown" and "small," instead of "dollars" and "cents." Fighting for liberty and taking pay in slaves!

When the war was over the free men returned to meet their same difficulties; the slaves were caught when possible and re-enslaved by their former masters. In Boston a few years later we find a party of black patriots of the Revolution mobbed on Boston Common while celebrating the anniversary of the abolition of the slave-trade.

The captain of a vessel trading along the coast tells of a Negro who had fought in the war and been distinguished for bravery and soldierly conduct. He was reclaimed and re-enslaved by his master after the war, and served him faithfully until old age rendered him useless. The master then brought the poor old slave to this captain and asked him to take him along on his trip and try to sell him. The captain hated to sell a man who had fought for his country, but finally agreed, took the poor old man to Mobile, and sold him for $100 to a man who put him to attending a chicken-coop. His former master continued to draw the old slave's pension as a soldier in the Revolution, until he died.

The War of 1812 was mainly fought upon the water, and in the American Navy at that time the Negro stood in the ratio of about one to six. We find record of complaint by Commodore Perry at the beginning because of the large number of Negroes sent him, but later the highest tribute to their bravery and efficiency. Captain Shaler, of the armed brig General Thompson, writing of an engagement between his vessel and a British frigate, says:

"The name of one of my poor fellows who was killed ought to be registered in the book of fame, and remembered as long as bravery is a virtue. He was a black man, by name John Johnson. A twenty-four pound shot struck him in the hip, and took away all the lower part of his body. In this state the poor brave fellow lay on the deck, and several times exclaimed to his shipmates: 'Fire away, my boys; nor haul a color down!' Another black man, by the name of John Davis, who was struck in much the same manner, repeatedly requested to be thrown overboard, saying that he was only in the way of the others."

I know of nothing finer in history than these incidents of valor and patriotism.

As before, the Negro was not universally welcomed to the ranks of the American Army; but later, continued reverses and a lack of enthusiasm in enlistments made it necessary to seek his aid, and from Mobile, Ala., on September 21, 1814, General Jackson issued a stirring call to the free colored people of Louisiana for aid.

In a remarkably short period, two battalions were raised, under Majors LaCaste and Savary, which did splendid service in the battle of New Orleans. New York enrolled two battalions, and sent them to Sacketts Harbor. Pennsylvania enrolled 2400, and sent them to Gray's Ferry at the capture of Washington, to prepare for the invading column. Another battalion also was raised, armed, equipped, and ready to start to the front, when peace was declared.

In one of the actions of this war, a charging column of the American Army was repulsed and thrown into great disorder. A Negro private named Jeffreys, seeing the disaster, sprang upon a horse, and by heroic effort rallied the troops, led them back upon a second charge, and completely routed the enemy. He was rewarded by General Jackson with the honorary title of Major. Under the laws he could not commission him.

When the war was over, this gallant man returned to his home in Nashville, Tenn., where he lived for years afterward, highly respected by its citizens of all races.

At the age of seventy years, this black hero was obliged, in self-defense, to strike a white ruffian, who had assaulted him. Under the laws of the State he was arrested and given nine and thirty lashes on his bare back. It broke his heart, and Major Jeffreys died.

It seems a little singular that in the tremendous struggle between the States in 1861-1865, the South should have been the first to take steps toward the enlistment of Negroes. Yet such is the fact. Two weeks after the fall of Fort Sumter, the Charleston Mercury records the passing through Augusta of several companies of the the 3rd and 4th Georgia Regiment, and of sixteen well-drilled companies and one Negro company from Nashville, Tenn.

The Memphis Avalanche and The Memphis Appeal of May 9, 10, and 11, 1861, gave notice of the appointment by the "Committee of Safety" of a committee of three persons "to organize a volunteer company composed of our patriotic freemen of color of the city of Memphis, for the service of our common defense."

A telegram from New Orleans dated November 23, 1861, notes the review by Governor Moore of over 28,000 troops, and that one regiment comprised "1,400 colored men." The New Orleans Picayune, referring to a review held February 9, 1862, says: "We must also pay a deserved compliment to the companies of free colored men, all very well drilled and comfortably equipped."

It is a little odd, too, that in the evacuation of New Orleans a little later, in April, 1862, all of the troops succeeded in getting away except the Negroes. They "got left."

It is not in our line to speculate upon what would have been the result of the war had the South kept up this policy, enlisted the freemen, and emancipated the enlisting slaves and their families. The immense addition to their fighting force, the quick recognition of them by Great Britain, to which slavery was the greatest bar, and the fact that the heart of the Negro was with the South but for slavery, and the case stands clear. But the primary successes of the South closed its eyes to its only chance of salvation, while at the same time the eyes of the North were opened.

In 1865, the South saw, and endeavored to remedy, its error. On March 9, 1865, the Confederate Congress passed a bill, recommended by General Lee, authorizing the enlistment of 200,000 Negroes; but it was then too late.

The North came slowly and reluctantly to recognize the Negro as a factor for good in the war. "This is a white man's war," met the Negroes at every step of their first efforts to gain admission to the armies of the Union.

To General David Hunter, more than to any other one man, is due the credit for the successful entry upon the stage of the Negro as a soldier in this war.

In the spring of 1862, he raised and equipped a regiment of Negroes in South Carolina, and when the fact because known in Washington and throughout the country, such a storm was raised about the ears of the Administration that they gracefully stood aside and left the brave general to fight his enemies in the front and rear as best he might. He was quite capable to do both, as it proved.

* * * * *

The beginning of 1863 saw the opening of the doors to the Negro in every direction. General Lorenzo Thomas went in person to the valley of the Mississippi to supervise it there. Massachusetts was authorized to fill its quota with Negroes. The States of Maryland, Missouri, Delaware, and Tennessee were thrown open by order of the War Department, and all slaves enlisting therefrom declared free. Ohio, Connecticut, Pennsylvania, and New York joined the band and sent the stalwart black boy in blue to the front singing, "Give us a flag, all free, without a slave." For two years the fierce and determined opposition had kept them out, but now the bars were down and they came pouring in. Some one said, "he cared not who made the laws of a people if he could make their songs." A better exemplification of this would be difficult to find than is the song written by "Miles O'Reilly" (Colonel Halpine), of the old 10th Army Corps. I cannot resist the temptation to quote it here. With General Hunter's letter and this song to quote from, the episode was closed:

"Some say it is a burning shame to make the Naygurs fight, An' that the trade o' being kilt belongs but to the white; But as for me, upon me sowl, so liberal are we here, I'll let Sambo be murthered, in place of meself, on every day of the year. On every day of the year, boys, and every hour in the day, The right to be kilt I'll divide wid him, and divil a word I'll say.

In battles' wild commotion I shouldn't at all object If Sambo's body should stop a ball that was coming for me direct, An' the prod of a Southern bayonet; so liberal are we here, I'll resign and let Sambo take it, on every day in the year, On every day in the year, boys, an' wid none of your nasty pride, All right in Southern baynet prod, wid Sambo I'll divide.

The men who object to Sambo should take his place and fight, An' it is betther to have a Naygur's hue, than a liver that's weak an' white, Though Sambo's black as the ace of spades, his finger a thryger can pull, An' his eye runs straight on the barrel-sight from under its thatch of wool. So hear me all, boys, darlin', don't think I'm tipping you chaff,— The right to be kilt, I'll divide with him, an' give him the largest half."

It took three years of war to place the enlisted Negro upon the same ground as the enlisted white man as to pay and emoluments; perhaps six years of war might have given him shoulder-straps, but the war ended without authorization of law for that step. At first they were received, under an act of Congress that allowed each one, without regard to rank, ten dollars per month, three dollars thereof to be retained for clothing and equipments. I think it was in May, 1864, when the act was passed equalizing the pay, but not opening the doors to promotion.

Under an act of the Confederate Congress, making it a crime punishable with death for any white person to train Negroes or mulattoes to arms, or aid them in any military enterprise, and devoting the Negro caught under arms to the tender mercies of the "present or future laws of the State" in which caught, a large number of promotions were made by the way of a rope and a tree along the first year of the Negro's service. (I can even recall one instance as late as April, 1865, though it had been long before then generally discontinued.)

What the Negro did, how he did it, and where, it would take volumes to properly record, I can however give but briefest mention to a few of the many evidences of his fitness for the duties of the war, and his aid to the cause of the Union.

The first fighting done by organized Negro troops appears to have been done by Company A, 1st South Carolina Negro Regiment, at St. Helena Island, November 3 to 10, 1862, while participating in an expedition along the coast of Georgia and Florida under Lieutenant-Colonel O. T. Beard, of the 48th New York Infantry, who says in his report:

"The colored men fought with astonishing coolness and bravery. I found them all I could desire,—more than I had hoped. They behaved gloriously, and deserve all praise."

The testimony thus inaugurated runs like a cord of gold through the web and woof of the history of the Negro as a soldier from that date to their final charge, the last made at Clover Hill, Va., April 9, 1865.

Necessarily the first actions in which the Negro bore a part commanded most attention. Friends and enemies were looking eagerly to see how they would acquit themselves, and so it comes to pass that the names of Fort Wagner, Olustee, Millikens Bend, Port Hudson, and Fort Pillow are as familiar as Bull Run, Antietam, Shiloh and Gettysburg, and while those first experiences were mostly severe reverses, they were by that very fact splendid exemplifiers of the truth that the Negroes could be relied upon to fight under the most adverse circumstances, against any odds, and could not be discouraged.

Let us glance for a moment at Port Hudson, La., in May, 1863, assaulted by General Banks with a force of which the 1st and 2nd Regiments, Louisiana Native Guards, formed a part. When starting upon their desperate mission, Colonel Stafford of the 1st Regiment, in turning over the regimental colors to the color-guard, made a brief and patriotic address, closing with the words:

"Color-guard: Protect, defend, die for, but do not surrender, these colors." The gallant flag-sergeant, Plancianos, taking them replied: "Colonel: I will bring back these colors to you in honor, or report to God the reason why."

Six times with desperate valor they charged over ground where success was hopeless, a deep bayou between them and the works of the enemy at the point of attack rendering it impossible to reach them, yet strange to say, six times they were ordered forward and six times they went to useless death, until swept back by the blazing breath of shot and shell before which nothing living could stand. Here fell the gallant Captain Cailloux, black as the ace of spades. Refusing to leave the field though his arm had been shattered by a bullet, he returned to the charge until killed by a shell.

A soldier limping painfully to the front was halted and asked where he was going. He replied, "I am shot bad in de leg, and dey want me to go to de hospital, but I guess I can give 'em a little more yet."

The colors came back, but crimsoned with the blood of the gallant Plancianos, who reported to God from that bloody field.

Shall we glance from this to Millikens Bend, La., in January, 1863, garrisoned by the 9th and 11th Louisiana and the 1st Mississippi, all Negroes, and about 160 of the 23rd Iowa (white), about 1100 fighting men in all? Attacked by a force of six Confederate regiments, crushed out of their works by sheer weight of numbers, borne down toward the levee, fighting every step of the way, hand to hand—clubbed musket, bayonets, and swords,—from three A. M. to twelve noon, they fought desperately until a Union gun-boat came to the rescue and shelled the desperate foe back to the woods, with a total loss to the defenders of 437 men,—two-fifths of their strength.

Shall we turn with sadness to Fort Wagner, S. C., in July, 1863, when the 54th Massachusetts won its deathless fame, and its grand young commander, Colonel Robert Gould Shaw, passed into the temple of immortality? After a march of all day, under a burning sun, and all night through a tempest of wind and rain, drenched, exhausted, hungry, they wheeled into line, without a murmur for that awful charge, that dance of death, the struggle against hopeless odds, and the shattered remnants were hurled back as from the mouth of hell, leaving the dead bodies of their young commander and his noble followers to be buried in a common grave. Its total loss was about one-third of its strength.

Here it was that the gallant flag-sergeant, Carney, though grievously wounded, bore back his flag to safety, and fell fainting and exhausted with loss of blood, saying, "Boys, the old flag never touched the ground!" Or another glance, at ill-starred Olustee, where the gallant 8th United States Colored Troops lost 87 killed of its effective fighting force, the largest loss in any one colored regiment in any one action of the war. And so on, by Fort Pillow, which let us pass in merciful silence, and to Honey Hill, S. C., perhaps the last desperate fight in the far south, in which the 32nd, 35th, and 102nd United States Colored Troops and the 54th and 55th Massachusetts Infantry won fresh and fadeless laurels for splendid fighting against hopeless odds and insurmountable difficulties, and then to Nashville, Tenn., with its recorded loss of 84 killed in the effectives of the 13th United States Colored Troops.

These were all brilliant actions, and they covered the actors with, and reflected upon the race, a blaze of glory. But it was in the armies of the James and of the Potomac that the true metal of the Negro as a soldier rang out its clearest notes amid the tremendous diapasons that rolled back and forth between the embattled hosts. Here was war indeed, upon its grandest scale and in all its infinite variety: The tireless march under burning sun, chilling frosts, and driven tempests; the lonely vigil of the picket under starless skies, the rush and roar of countless "hosts to battle driven" in the mad charge and the victorious shout that pursued the fleeing foe; the grim determination that held its line of defenses with set teeth, blood-shot eye, and strained muscle, beating back charge after charge of the foe; the patient labor in trench and mine, on hill and in valley, swamp and jungle, with disease adding its horrors to the decimation of shot and shell.

Here the Negro stood in the full glare of the greatest search-light, part and parcel of the grandest armies ever mustered upon this continent, competing side by side with the best and bravest of the Union Army against the flower of the Confederacy, the best and bravest of Lee's army, and losing nothing in the contrast. Never again while time lasts will the doubt arise as in 1861, "Will the Negro fight?" As a problem, it has been solved; as a question, it has been answered; and as a fact, it is as established as the eternal hills. It was the Negroes who rang up the curtain upon the last act of the bloody tragedy at Petersburg, Va., June 15, 1864, and they who rang it down at Clover Hill, Va., April 9, 1865. They were one of the strong fingers upon the mighty hand that grasped the giant's throat at Petersburg and never flexed until the breath went out at Appomattox. In this period it would take page on page to recount their deeds of valor and their glorious victories.

See them on the 15th of June, 1864, carrying the out-post at Baylor's field in early morning, and all that long, hot, summer day advancing, a few yards at a time, then lying down to escape the fire from the works, but still gradually creeping nearer and nearer, until, just as the sun went down, they swept like a tornado over the works and started upon a race for the city, close at the heels of the flying foe, until mistakenly ordered back. Of this day's experience General Badeau writes: "No worse strain on the nerves of troops is possible, for it is harder to remain quiet under cannon fire, even though comparatively harmless, than to advance against a storm of musketry." General W. F. "Baldy" Smith, speaking of their conduct, says: "No nobler effort has been put forth to-day, and no greater success achieved than that of the colored troops."

* * * * *

Or, again, at the terrible mine explosion of July 30, 1864, on the Petersburg line, and at the fearful slaughter of September 29, 1864, at New Market Heights and Fort Harrison. On this last date in the Fourth United States Colored Troops, out of a color-guard of twelve men, but one came off the field on his own feet. The gallant flag-sergeant, Hilton, the last to fall, cried out as he went down, "Boys, save the colors"; and they were saved.

* * * * *

Some ten or more years later, in Congress, in the midst of a speech advocating the giving of civil rights to the Negro, General Butler said, referring to this incident:

"There, in a space not wider than the clerk's desk, and three hundred yards long, lay the dead bodies of 543 of my colored comrades, slain in the defense of their country, who had laid down their lives to uphold its flag and its honor, as a willing sacrifice. And as I rode along, guiding my horse this way and that, lest he should profane with his hoofs what seemed to me the sacred dead, and as I looked at their bronzed faces upturned in the shining sun, as if in mute appeal against the wrongs of the country for which they had given their lives, and whose flag had been to them a flag of stripes, in which no star of glory had ever shone for them—feeling I had wronged them in the past, and believing what was the future duty of my country to them,—I swore to myself a solemn oath: 'May my right hand forget its cunning, and my tongue cleave to the roof of my mouth, if ever I fail to defend the rights of the men who have given their blood for me and my country this day and for their race forever.' And, God helping me, I will keep that oath."

* * * * *

History further repeats itself in the fact that in every war so far known to this country, the first blood, and, in some cases, the last also, has been shed by the faithful Negro, and this in spite of all the years of bondage and oppression, and of wrongs unspeakable. Under the sun there has nothing been known in the history of any people more marvellous than these facts!

Oh, to the living few, Comrades, be just, be true. Hail them as heroes tried, Fight with them side by side; Never in field or tent, Scorn the Black Regiment.

It is but a little thing to ask, they could ask no less: be just; but, oh, the shame of it for those who need be asked!

There is no need for panegyric, for sounding phrases or rounded periods. The simple story is eloquent with all that is necessary to make the heart swell with pride. In the hour allotted me to fill, it is possible only to indicate in skeleton the worth of the Negro as a soldier. If this brief sketch should awaken even a few to interest in his achievements, and one be found willing and fitted to write the history that is their due, that writer shall achieve immortality.



AN ADDRESS AT THE UNVEILING OF THE ROBERT GOULD SHAW MONUMENT[23]

BY BOOKER T. WASHINGTON, A. M., LL.D.

[Note 23: An address by Booker T. Washington, A. M., delivered on the occasion of the unveiling of the Robert Gould Shaw Monument, Boston, Mass., May 31, 1897.]

Mr. Chairman and Fellow Citizens:

In this presence, and on this sacred and memorable day, in the deeds and death of our hero, we recall the old, old story, ever old yet ever new, that when it was the will of the Father to lift humanity out of wretchedness and bondage, the precious task was delegated to Him who, among ten thousand, was altogether lovely, and was willing to make himself of no reputation that he might save and lift up others.

If that heart could throb and if those lips could speak, what would be the sentiment and words that Robert Gould Shaw would have us feel and speak at this hour? He would not have us dwell long on the mistakes, the injustice, the criticisms of the days

"Of storm and cloud, of doubt and fears, Across the eternal sky must lower; Before the glorious noon appears,"

he would have us bind up with his own undying fame and memory and retain by the side of his monument, the name of John A. Andrews, who, with prophetic vision and strong arm, helped to make the existence of the 54th Regiment possible; and that of George L. Stearns, who, with hidden generosity and a great sweet heart, helped to turn the darkest hour into day, and in doing so, freely gave service, fortune, and life itself to the cause which this day commemorates. Nor would he have us forget those brother officers, living and dead, who by their baptism in blood and fire, in defense of union and freedom, gave us an example of the highest and purest patriotism.

To you who fought so valiantly in the ranks, the scarred and scattered remnant of the 54th Regiment, who, with empty sleeve and wanting leg, have honored this occasion with your presence, to you, your commander is not dead. Though Boston erected no monument and history recorded no story, in you and the loyal race which you represent Robert Gould Shaw would have a monument which time could not wear away.

But an occasion like this is too great, too sacred for mere individual eulogy. The individual is the instrument, national virtue the end. That which was 300 years being woven into the warp and woof of our democratic institutions could not be effaced by a single battle, as magnificent as was that battle; that which for three centuries had bound master and slave, yea, North and South, to a body of death, could not be blotted out by four years of war, could not be atoned for by shot and sword, nor by blood and tears.

Not many days ago in the heart of the South, in a large gathering of the people of my race, there were heard from many lips praises and thanksgiving to God for His goodness in setting them free from physical slavery. In the midst of that assembly there arose a Southern white man the former owner of many slaves, gray of hair and with hands which trembled, and from his quivering lips, there came the words; "My friends, you forget in your rejoicing that, in setting you free, God was also good to me and my race in setting us free." But there is a higher and deeper sense in which both races must be free than that represented by the bill of sale. The black man who cannot let love and sympathy go out to the white man is but half free. The white man who would close the shop or factory against a black man seeking an opportunity to earn an honest living is but half free. The white man who retards his own development by opposing a black man is but half free. The full measure of the fruit of Fort Wagner and all that this monument stands for will not be realized until every man covered with a black skin shall, by patience and natural effort, grow to that height in industry, property, intelligence, and moral responsibility, where no man in all our land will be tempted to degrade himself by withholding from his black brother any opportunity which he himself would possess.

Until that time comes this monument will stand for effort, not victory complete. What these heroic souls of the 54th Regiment began, we must complete. It must be completed not in malice, not in narrowness; nor artificial progress, nor in efforts at mere temporary political gain, nor in abuse of another section or race. Standing as I do to-day in the home of Garrison and Phillips and Sumner, my heart goes out to those who wore gray as well as to those clothed in blue; to those who returned defeated, to destitute homes, to face blasted hopes and a shattered political and industrial system. To them there can be no prouder reward for defeat than by a supreme effort to place the Negro on that footing where he will add material, intellectual, and civil strength to every department of State.

This work must be completed in public school, industrial school, and college. The most of it must be completed in the effort of the Negro himself, in his effort to withstand temptation, to economize, to exercise thrift, to disregard the superficial for the real—the shadow for the substance, to be great and yet small, in his effort to be patient in the laying of a firm foundation, so to grow in skill and knowledge that he shall place his services in demand by reason of his intrinsic and superior worth. This is the key that unlocks every door of opportunity, and all others fail. In this battle of peace the rich and poor, the black and white, may have a part.

What lesson has this occasion for the future? What of hope, what of encouragement, what of caution? "Watchman, tell us of the night; what the signs of promise are." If through me, an humble representative, nearly ten millions of my people might be permitted to send a message to Massachusetts, to the survivors of the 54th Regiment, to the committee whose untiring energy has made this memorial possible, to the family who gave their only boy that we might have life more abundantly, that message would be, "Tell them that the sacrifice was not in vain, that up from the depth of ignorance and poverty, we are coming, and if we come through oppression out of the struggle, we are gaining strength. By the way of the school, the well-cultivated field, the skilled hand, the Christian home, we are coming up; that we propose to invite all who will to step up and occupy this position with us. Tell them that we are learning that standing-ground for the race, as for the individual, must be laid in intelligence, industry, thrift, and property, not as an end, but as a means to the highest privileges; that we are learning that neither the conqueror's bullet nor fiat of law could make an ignorant voter an intelligent voter, could make a dependent man an independent man, could give one citizen respect for another, a bank account, a foot of land, or an enlightened fireside. Tell them that, as grateful as we are to artist and patriotism for placing the figures of Shaw and his comrades in physical form of beauty and magnificence, that after all, the real monument, the greater monument, is being slowly but safely builded among the lowly in the South, in the struggles and sacrifices of a race to justify all that has been done and suffered for it."

One of the wishes that lay nearest Colonel Shaw's heart was, that his black troops might be permitted to fight by the side of white soldiers. Have we not lived to see that wish realized, and will it not be further realized in the future? Not at Wagner, not with rifle and bayonet, but on the field of peace, in the battle of industry, in the struggle for good government, in the lifting up of the lowest to the fullest opportunities. In this we shall fight by the side of white men, North and South. And if this be true, as under God's guidance it will, that old flag, that emblem of progress and security, which brave Sergeant Carney never permitted to fall on the ground, will still be borne aloft by Southern soldier and Northern soldier, and, in a more potent and higher sense, we shall all realize that

"The slave's chain and the master's alike are broken; The one curse of the race held both in tether; They are rising, all are rising— The black and the white together."



THE LIMITLESS POSSIBILITIES OF THE NEGRO RACE[24]

By CHARLES W. ANDERSON, of New York

[Note 24: An address delivered before the Tennessee Centennial Exposition, Nashville, Tenn., June 5, 1897.]

Mr. Chairman, Ladies and Gentlemen:

I sometimes feel that we, as a race, do not fully appreciate the importance of industrial education. I feel that the day is near at hand when the physical apparatus of civil education will play a larger part in the progress of the world than it has hitherto done. In other words, I firmly believe that the industrial victories are in the future and not in the past. We have done much and wrought many miracles, but the miracles are but evidences of possible powers rather than the high-tide marks of development. In my mind the possibilities of physical and scientific achievement are limitless, and beyond the compass of human conception. Look at iron alone. See what has been done with it in the last fifty years. See what you are able to do with it here in Tennessee. From it are made things dainty and things dangerous, carriages and cannon, spatula and spade, sword and pen, wheel, axle and rail, as well as screw, file, and saw. It is bound around the hull of ships and lifted into tower and steeple. It is drawn into wire, coiled into springs, woven into gauze, twisted into rope, and sharpened into needles. It is stretched into a web, finer by comparison than the gossamer of the morning along the bed of the ocean, and made to tick out the yesterday of Europe on the to-day of America. All of this variety of use has been made out of the stubbornness of metals by the sovereign touch of industrial and scientific education. There is inexhaustible promise in this development. It has brought, and is still bringing, the two great races closer together. These iron veins and arteries which interlock our cities and confederate our States do much to familiarize each race with the hopes and aspirations of the other, and to weave their histories into one harmonious contexture, as telegraphic messages fly instantaneously across them, and screaming trains rush back and forth like shuttles upon a mighty loom. When our fullest expectations shall have been fulfilled, both races will have the freest opportunity for the development of their varied capabilities, and, through mutual bonds of interest and affection and mutual bonds of sympathy and purpose, will rise the unmatched harmonies of a united people to the imperial accompaniment of two mighty oceans.

It is a peculiar fact that immediately after the abolition of human slavery the country started upon an unparalleled career of prosperity. The West, then almost unexplored, began to develop, and has continued to do so until now it is studded with proud cities, teeming with throbbing life, growing like the grass of the prairies in spring-time, advancing like the steam-engine, baffling distance like the telegraph, and spreading the pulsations of their mighty hearts to the uttermost parts of the world. There they stand with their echoing marts of trade, their stately spires of worship and their magnificent institutions of learning, as free as the encircling air, as independent as the soaring eagle, and more powerful than the Roman Empire when in the plenitude of her power. All of this has been accomplished since the energies of men were unfettered. Thus it may be said that both races started almost simultaneously on their careers to fulfill the destiny of this great country among the countries of the world. And as we started together substantially, we must end together. We started with most unequal equipment, to be sure, and under conditions as far apart as the sky from this pavilion, but we have marched to the same music and in the same direction ever since, with varying fortunes and unequal steps, but with no steps backward, until to-day we are able to recognize in each other and be recognized by all mankind as equals in our attachment to the land, the laws, the institutions, and the flag of our common country.

The responsibility now rests upon you to improve each minute of your lives in fitting yourselves for a wiser, better and worthier discharge of the obligations of American citizenship. You may be constrained to ask, "What shall we do?" or, with Archimedes of old, exclaim "Give me where to stand and I will move the world." Let me advise you to stand where you are. That's the place. Act well your part, and you shall have accomplished all that is expected of you. My friends, a country like ours is not governed by law, or courts of justice, or judges, however wise or puissant. It is governed by public sentiment. Once poison it, and courts are impotent and judges powerless. Therefore we are responsible, each and all of us, according to our talents and influence, for the public sentiment of the day. If it is healthy and just, it is we who have made it so; if it is unhealthy and unjust, it is we who have made it or permitted it to become so. And what is this all-powerful, but imperceptible, entity, this potent influence which controls presidents, cabinets, congresses, courts, judges, juries, the press and—I regret to say it—the pulpit? What is public sentiment or public opinion? It is the multiplied, accumulated opinion of all the people. Every word spoken or written by man or woman goes to make up this great stream of public opinion, just as every drop of dew or water goes to make up that mighty river which divides this imperial continent and turns the spindles of the ten thousand factories which hug its shores. Hence we are all responsible for our contribution to the public opinion of the day, whether our contribution be a raindrop or a Niagara. We are responsible for what we say and what we leave unsaid, for what we do and what we leave undone, for what we write and what is unwritten. We are responsible for the errors we have committed and for those we have taken no part in overthrowing. So, whether we realize it or not, we are consciously or unconsciously, intentionally or unintentionally, directly or indirectly, according to our opportunities and our influence, responsible for the public sentiment which secures or deprives every citizen of his rights and of the opportunity for the highest intellectual and industrial development.

I know that it is sometimes said that we have done very little. Be that as it may. Thirty years is but a brief time compared with the centuries in which Norman, Saxon, and Dane have been fusing into the English race. And yet, we have something to remember when great names are counted, something to show when great deeds are told. At the same time I would not have you sit supinely down and wait for the millennium. Far from it. It is said that all things come to him who waits. That is in part true, but it is only fifty per cent. of the whole truth. All things come to him who waits, if he hustles while he waits.

You will need not only education and character, but you also need level-headedness and accuracy of judgment. Acquire intellectuality, but acquire practicality at the same time. Do not join that large and constantly increasing class in this country to whom nothing is desirable but the impossible. Do not indulge in the pastime of throwing stones at the stars. Learn to be practical, and, whatever you attempt in life, remember to think out a plan and a policy before you begin the work. When you are called upon to go out and do battle, stop and reflect, and see if there is a reasonable probability of your whipping anybody. If the probability is not apparent, I would advise you to decline the glove and reserve your lance for a more "convenient season." Martyrdom is very attractive, especially attractive to vigorous young men, but it "butters no parsnips." Therefore, cultivate prudence as well as valor, and study men as well as books; for you will needs be prepared to meet the living issues of the present; and if you are wise, you will anticipate the possible exigencies of the future. To do this you will want both courage and discretion. Learn the proper value of organization and union, and never cease to remember that an army divided is an army defeated. You will neither be able to help yourself nor hurt the enemy by firing paper bullets. You must organize.

To make steam effective you must bind it up in an engine; to make water serviceable, you must harness it in a mill; to make electricity manageable, you must mask it in a battery; and to make men useful in reformatory or remedial work, you must recruit them into an organization.

And to those present who have not enjoyed the advantages of an education, let me direct a few remarks. You must not believe that you cannot assist in the work of building character for the race. Every man or woman who plays his or her part according to the best lights, who bears a respected name, or bears the proud title of a "good citizen," who is industrious, temperate, upright, law-abiding, and devoted to whatever is lovely and of good report, is unconsciously pleading the cause of the race before the great tribunal of the civilized world.

To all such we can only render the tribute which history accords to those who fight as privates in the battles of human progress, with all the more devotion and fidelity because their names will never be known. Whenever a man earns the respect of the community in which he resides, some part of that respect, some breath of that fragrance is reflected upon the race of which he is a member.

As a race, we have done much, but we must not forget how much more there is still to do. We have already demonstrated the possession of powers, but we must now bring forth the fruits of sustained racial achievement. To some extent we have been given opportunity, but we must not cease to remember that no race can be given relative rank—it must win equality of rating for itself. Hence, we must not only acquire education, but character as well. It is not only necessary that we should speak well, but it is more necessary that we should speak the truth. We must not only acquire that culture which is the golden key that unlocks all doors and unbars all gates, but we must cultivate that straightforwardness of purpose and unconquerable determination which enables a people to face conditions "without fear and without reproach."

And so the last suggestion comes which the hour presents. In the work of race advancement, we need the service and assistance of all true men and women. We must have the co-operation of all sections and all conditions. The cotton-fields of Alabama, the sugar-plantations of Louisiana, and the coal-mines of Tennessee; the great lakes of the North which winter roofs with ice, and from which drips refreshing coolness through the hot summer months, from the fisheries and the factories, from wheat-fields and pine forests, from meadows billowed with golden grain and orchards bending beneath their burdens of golden fruit, this advance movement must receive support. The humble laborer following his plow afield must do his part; the blacksmith at his forge, the lawyer at the bar, the fisherman on the banks, the man of science putting nature to the question, all, without distinction and without exception, must contribute, according to his station and his opportunity, to the hastening of the day when the Negro shall take his place by the side of the other great race of men and form that grand spectacle which Tennyson had in mind when he spoke of "the parliament of man, the federation of the world."



THE PARTY OF FREEDOM AND THE FREEDMEN—A RECIPROCAL DUTY[25]

BY WILLIAM SANDERS SCARBOROUGH, D.D., LL.D

WILLIAM SANDERS SCARBOROUGH, M. A., PH. D., LL.D., President of Wilberforce University, Ohio. Author of "First Lessons in Greek," the first and only Greek book written by a Negro, largely used as text-book in both white and Negro schools. Author of a large number of classical interpretations, and philological pamphlets.

[Note 25: Address delivered at the Lincoln Day Banquet, Dayton, Ohio, Feb. 11, 1899.]

Slavery has been well called the "perfected curse of the ages." Every civilization, ancient and modern, has experienced its blighting, withering effect, and it has cost thrones to learn the lesson that

"The laws of changeless justice blind Oppressor and oppressed";

that

"Close as sin and suffering joined,"

these two

"March to Fate—abreast."

Since the world began, freedom has been at war with all that savored of servitude. The sentiment of liberty is innate in every human breast. Freedom of speech and of action—the right of every man to be his own master—has ever been the inestimable privilege sought, the boon most craved. For this guerdon men have fought; for this they have even gladly died.

It was the unquenchable desire for liberty that brought the Pilgrim Fathers to Plymouth Rock. They knew that all that is highest and noblest in the human soul is fostered to its greatest development only under the blazing sunlight of freedom. And it was the same flame burning in the heart of the young nation planted on these Western shores that led to the ratification of the sentiment placed by the hand of Thomas Jefferson in the corner-stone of our American independence: "We hold these truths to be self-evident—that all men are created free and equal, that they are endowed by their Creator with certain inalienable rights; that among them are life, liberty, and the pursuit of happiness." Here was heralded to the nation prophetic freedom for all mankind and for all generations.

However, the years of bondage for Africa's sons and daughters in this fair land stretched on over a half century more before the issue was raised. But at last the grasping arms of the gigantic octopus, that was feeding at the nation's heart, reached out too far, and the combat with the monster was begun. Then that laurelled champion and leader of freedom's cause, Charles S. Sumner, laid his hand upon that Declaration of Independence and declared that the nation was "dedicated to liberty and the rights of human nature."

I count it the glory of that gifted humanitarian that he gave his magnificent talents and energies to the organization of a party that could add to its amor patriae the larger, broader, nobler love of freedom for all mankind; and I count it the glory of that party that it stood for

"the voice of a people—uprisen, awake";

that it was "born to make men free."

No matter what name has been inscribed on its banner during its existence of a full half century, the cause that the party of freedom espoused has given its standard-bearer a right to claim that it, and it alone, is the legitimate heir to power in this land where the forefathers sought the liberty the Old World denied. Who dares dispute the claim? Who dares challenge the assertion? Time and events have sanctioned it; age has but strengthened it. And to-day, holding as tenaciously the same principles of truth and justice, the party that, among the parties of this Republic, alone stands as the synonym of freedom is the Republican party.

None dare gainsay it. And, among the growing multitudes in this broad land of ours, none know this better than ten millions of Afro-Americans who but for its strong arm of power might still be suffering from "Man's inhumanity to man."

Forget it? The mightiest draughts from Lethe's stream could not blot from the remembrance of the race the deed of that Republican leader enthroned upon the seat of government, the deed of the immortal Lincoln, whose birth we commemorate here to-night, the deed of that second Abraham who, true to his name as the "father of the faithful," struck the chains from the Negro's limbs and bade him stand forever free.

But did the great work stop there? No; the fast following amendments to the Constitution show that the party of freedom never paused; and the bond forged during the long years of struggle and riveted by emancipation was indissolubly welded when that party crowned the freedman with the glorious rights and privileges of citizenship. Ah, what lamentations loud and long filled the land! What dire predictions smote the nation's ear! What a multitude of evils imagination turned loose like a horde of Furies! What a war of opinion raged 'twixt friends and foes of the race that drew the first full breath of freedom! More than three decades have passed. Have these dismal prophecies been fulfilled? No race under the sun has been so patient under calumny, under oppression, under mob violence; no race has ever shown itself so free from resentment.

But it has been said the Negro was not worth the struggle. Not worth the struggle when, at every call to arms in the nation's history, the black man has nobly responded, whether slave or freeman? Not worth the struggle when, in the Revolution, on Lake Erie with Perry, at Port Hudson, at Millikens Bend, in that fearful crater at Petersburg, he shed his blood freely in the nation's behalf? Not worth the struggle, when he won his way from spade to epaulet in the defense of the nation's honor? The freedmen fathers were neither cowards nor traitors. Nor do the sons disgrace their sires.

Who saved the Rough Riders from annihilation at Las Guasimas? Who stormed with unparalleled bravery the heights at El Caney and swept gallantly foremost in that magnificent charge up San Juan hill? Comrades, leaders, onlookers—all with one voice have made reply: "The Negro soldier." Aye; the race has proved its worth, and the whole country, irrespective of party or section, owes it a debt, not only for its heroic service on the battle-field in times of national peril, which was its duty, but for its splendid self-control generally, under the most harassing situations, under most inexcusable assaults.

No; the faith of the party of freedom in the Negro has not been unfounded. In all these years the race has been steadily gaining wealth, education, refinement, places of responsibility and power. It might have done far more for the lasting good of all concerned, had it learned that in all things the

"... Heights are not gained by a single bound, But we built the ladder by which we rise,... And we mount to its summit round by round."

But the prophecies of the past are far behind us. The world has passed its verdict on what has been. Mistakes must yield us profit as the problems of the future confront us. We are to look forward with hope. And in preparation for that future,

"The riddling Sphynx puts dim things from our minds, And sets us to the questions at our doors."

As the Republican party and the Negro face the coming years, one question is of equal moment to both. What shall be the mutual relations in the future? Shall the party of freedom declare at an end its duty toward the party it made men and citizens? On the other hand, shall the Negro say: "Indebtedness ceased with our fathers; we are free to make alliance where we will"?

In view of the blood shed so freely for Republican principles by the Negro as slave and freeman; in view of the loyalty, the courage, the patriotism, the strength, and the needs of the race; in view of this country's prospective broadened domain and the millions of dusky wards to be added to the nation o'er which the American eagle hovers to-day; and in view of the principles that inhere in Republicanism, the party of freedom should find but one answer: "It is and shall be our duty to view you ever as men and citizens, to see that no chain of our forging manacles you to lower planes, that no bar is thrown by us across your pathway up the hill of progress, to help maintain your rights, to throw the weight of our influence for fair treatment, for the side of law and order and justice. The Republican party must not forget for a moment the truth of the argument that Demosthenes once made against Philip with such striking force,—"All power is unstable that is founded on injustice." This party cannot afford to be less than just. The Negro should not ask for more.

This duty laid upon itself on the one hand, it becomes incumbent upon the Negro to reciprocate, and the reciprocation calls for his support of the party. This should be a support, wise and open-eyed, born of appreciation and intelligence. It should be a support, steadfast and loyal, based upon faith in the party's motives and the knowledge that it has stood and still stands for all that the Negro holds most dear. It should be a support that frees itself from selfish leaders and ranting demagogues, that puts aside all mere personal gain, and seeks the good of the race as a whole that it, too, may be lifted up. And lastly, it should be a support that looks for no reward but that which comes because of true worth and ability.

Reciprocity becomes a mutual duty, for there are mutual needs. The Negro's strength is not to be ignored by the party; but the race cannot stand alone. It needs alliance with friendly power; and there is no friend like the tried friend, no party for the freedman like the party that stands upon the high, broad platform of freedom and human rights, irrespective of race, or color, or previous condition.

But having said this, I would be false to the race and my own convictions did I not pause to give the warning that, after all, neither parties nor politics alone can save the Negro. He needs to make a new start in his civil and political career. He must pay less attention to politics and more to business, to industry, to education, to the building up of a strong and sturdy manhood everywhere—to the assimilation generally of all that goes to demand the world's respect and consideration. He must lop off, as so many incubi, the professional Negro office-seeker, the professional Negro office-holder, and the Negro politician who aspires to lead the race, for the revenue that is in it. The best men, the wisest, the most unselfish, and above all, the men of the most profound integrity and uprightness, must take the helm or retrogression will be the inevitable result. Politics followed as an end has been the curse of the race. Under it problems have multiplied, and under it the masses have remained longer than they should in the lower stages of development. Only in the hands of men of noble mold, and used only as a means to an end, can politics accomplish the highest good for all the race.

The Negro can keep all this in view and yet yield loyal support to the party that set him free.

Let the party of freedom and the freedmen recognize and observe these duties as reciprocal, and a force may be created, having its basis on undying principles, that will pave the way for the ultimate success of the highest aspirations of each—a force that will stretch southward and westward bearing, wherever Old Glory floats, the promise to the oppressed: Freedom, equality, prosperity. And though men may apostatize, this mutual righteous cause shall live to sway for unnumbered years the fortunes of this grand Republic, for the God who reared the continents above the seas and peopled them with nations, who gave these nations freedom of conscience and will, and who has watched their rise and fall from the dawn of creation, still guides the destinies of races and of parties, and standeth

"... within the shadow, Keeping watch above his own."



THE TEACHINGS OF HISTORY CONSIDERED IN RELATION TO RACE PROBLEMS IN AMERICA[26]

BY NATHAN F. MOSSELL, A. M., M. D.

Surgeon-in-Chief, Frederick Douglass Hospital, Philadelphia, Pa.

[Note 26: From Howard's American Magazine.]

Those who are familiar with history will testify that the blacks were a fundamental element in the civilized races of antiquity, as also of the primitive races of southern Europe. In fact, all history is pregnant with traces of the Negro element. The world will ever look with wonder and amazement upon the marks of ancient culture in the valley of the Nile, and we may continue to look as far back as records and inscriptions lend us light, only to find the black man, above all others, leading in the ancient arts and sciences.

History places the earliest civilization in Egypt. The ruling tribes among the people were called the Hamites, the "sunburnt race," according to Dr. Winchell. Says Professor J. Boughton: "The wanderings of these people since prehistoric history began has not been confined to the American continent. In Paleolithic times the black man roamed all over the fairer portions of the Old World; Europe, as well as Asia and Africa, acknowledged his sway. No white man had, so far, appeared to dispute his authority in the vine-clad valleys of France or Germany, or upon the classic hills of Greece or Rome. The black man preceded all others, and carried Paleolithic culture to its very height."

The history of all the lands has been but the history of succeeding races; more often, however, by fusion of different racial types and by the mingling of various tribes and peoples, have been evolved new races, superior to any of the original types. Greece and Rome, the study of history will tell you, had their race and social problems. Inter-marriage at last settled the question. The ethnology of Spain tells the same story. There is not a nation on the globe of pure ethnic character. From the ethnic standpoint, the blood of the black race is everywhere apparent. Ask the Frenchman, the Italian, the Spaniard, whence comes his dark skin and hair; it surely does not come from the Aryan blonde. Ethnology alone can give the answer. In considering the future of our racial problems, it is fitting that we shall recall these facts of history to know the Negro's past place in the world's annals.

* * * * *

American slavery, the most accursed institution the world has ever known, did more to degrade the master than the slave, a truth most often overlooked. It is here I take strong exception to the literal interpretation of the injunction, "Whosoever will smite thee on the right cheek, turn to him the other also," and "If any man take away thy coat, let him have thy cloak also." Not so; but, on the contrary, we should resist evil with our energy. The tyrant who smites you on one cheek is only made more of a brute by permitting him to continue in the practise by smiting you on the other. It is our moral duty, therefore, to resist him, and not more for our own sake than for his. The brutalizing influence of slavery upon the master class is the curse of the Southern States to-day, and has much more to do with the difficulties of solving the race problems than does the ignorance of the blacks. The Government is not guiltless in this matter of interpretation of the scriptural injunction. In the matter of State rights, Southern election laws, and mob violence, our Government has turned the other cheek also. What has been the result? Why the tyrants continue to become more and more brutal, until they are not only running black men out, but they have recently, at the muzzle of the shot gun, forced their own kith and kin, men to the manor born, to leave the States. I have no hesitancy in proclaiming that this brutality is a legacy left us by slavery, against which we have to contend, making itself felt in the organized mob and in disregard of constituted authority.

In these days of imperialism and territorial expansion, when there is, likewise, much discussion on the subject of inferior races, it is fitting that we should place ourselves aright upon the question of suffrage and rights of franchise. William Lloyd Garrison, Jr., says: "Whosoever laments the scope of suffrage, and talks of disfranchising men on account of ignorance or poverty, has as little comprehension of the meaning of self-government as a blind man has of the colors of the rainbow. I declare my belief that we are suffering, not from a too extended ballot, but from one too limited and unrepresentative. We enunciate a principle of government, and then deny it in practise. If experience has established anything, it is that the interest of one class is never safe in the hands of another. There is no class so poor or ignorant in a republic that it does not know its own suffering and needs better than the wealthy or educated classes. By the rule of justice, it has the same right precisely to give it legal expression. That expression is bound to come, and it is wiser to have it come through the ballot-box than through mobs and violence, born of a feeling of despair and misery." Those States in the South which are passing laws restricting suffrage, to promote the selfish ends of a class, are sowing to the wind and will surely reap the whirlwind. In a republican government, supposed to be ruled by the popular vote, a people's liberty has practically been taken when the right to vote is denied them. In such States, personal liberty, the right to testify in courts of law, the right to hold, buy, and sell real estate, and, in fact, all other rights, become mere privileges, held at the option of others. People are no longer free when the rights of franchise have been annulled. Slavery is truly re-enacted in those States which have succeeded in disfranchising the Negro.

I have neither patience nor respect for those among us who are truckling to the prejudice of our enemies by giving credence to the lie that the ballot was placed in the black man's hand too soon. Lowell was right when he said: "The right to vote makes a safety-valve of every voter, and the best way to teach a man to vote is to give him a chance to practise. It is cheaper in the long run to lift men up than to hold them down; the ballot in their hands is less dangerous to society than a sense of wrong in their heads." The so-called Negro domination of the reconstruction period has no record of misrule such as exists in most of the Southern States to-day. It is our privilege (an oppressed people, who know by bitter experience whereof we speak) to give this government timely warnings as to its duties toward the inhabitants of our newly acquired territory.

I have no confidence in the Government's ability to ameliorate the race conflicts of the South through the course recently outlined by the President of this nation in speeches of flattery and encomiums upon the dead and living heroes of the Southern Confederacy. This policy of conciliation was repeatedly attempted before the war, with the results that the slave influence continued to spread further north and west. It was proved then, as it ever shall be, that no nation can succeed by making a compact with the devil. One must tremble for this country's future when they read upon the statute-books of the Southern States these diabolical laws against social purity, against the civil and political rights of our citizens. It is hoped that the coming Congress will rise to a sense of our impending danger, and see to it that the strong arm of the Government is brought forward to protect each and every citizen in his civil and political rights. Until this is done, we are by no means prepared to add nine millions more of a dark race to those with which we now have to deal. There are those already high in the nation's council who predict that the result of our present war[27] will be a curse instead of a blessing, that the nation's incapacity to deal justly with our recently liberated slaves proves our inability to deal with nine millions more of untutored and so-called inferior people.

[Note 27: War with Spain.]

* * * * *

The final conclusion of the whole matter may be forecasted thus: The Negro element in this country is permanent and indestructible. So great are the numbers of the Negroes, and so intimate their relations with the white people, that it is safe to say without fear of contradiction that the status of the Negro element will determine in a large degree the future of the white. Let this truth once be learned. Let the thoughtful people of the nation cease trying to deceive themselves. The inevitable teachings of history will not be reversed. The blood of these varied races will finally be mingled until race distinctions will ultimately be obliterated. The docile nature of the Negro race, his intimate domestic and other relations with the whites, make this conclusion inevitable. The two races are complements of each other and cannot be separated.



A DEFENSE OF THE NEGRO RACE[28]

BY HON. GEORGE H. WHITE

Member of Congress from North Carolina

[Note 28: Extracts from a speech delivered in the House of Representatives, January 29, 1901.]

Mr. Chairman:

I want to enter a plea for the colored man, the colored woman, the colored boy, and the colored girl of this country. I would not thus digress from the question at issue and detain the House in a discussion of the interests of this particular people at this time but for the constant and the persistent efforts of certain gentlemen upon this floor to mold and rivet public sentiment against us as a people, and to lose no opportunity to hold up the unfortunate few, who commit crimes and depredations and lead lives of infamy and shame, as other races do, as fair specimens of representatives of the entire colored race. And at no time, perhaps, during the 56th Congress were these charges and countercharges, containing, as they do, slanderous statements, more persistently magnified and pressed upon the attention of the nation than during the consideration of the recent reapportionment bill, which is now a law. As stated some days ago on this floor by me, I then sought diligently to obtain an opportunity to answer some of the statements made by gentlemen from different States, but the privilege was denied me; and I therefore must embrace this opportunity to say, out of season, perhaps, that which I was not permitted to say in season.

In the catalogue of members of Congress in this House perhaps none have been more persistent in their determination to bring the black man into disrepute and, with a labored effort, to show that he was unworthy of the right of citizenship than my colleague from North Carolina, Mr. Kitchin. During the first session of this Congress, while the Constitutional amendment was pending in North Carolina, he labored long and hard to show that the white race was at all times and under all circumstances superior to the Negro by inheritance if not otherwise, and the excuse for his party supporting that amendment, which has since been adopted, was that an illiterate Negro was unfit to participate in making the laws of a sovereign State and the administration and execution of them; but an illiterate white man living by his side, with no more or perhaps not as much property, with no more exalted character, no higher thoughts of civilization, no more knowledge of the handicraft of government, had by birth, because he was white, inherited some peculiar qualification, clear, I presume, only in the mind of the gentleman who endeavored to impress it upon others, that entitled him to vote, though he knew nothing whatever of letters. It is true, in my opinion, that men brood over things at times which they would have exist until they delude themselves and actually, sometimes honestly, believe that such things do exist.

I would like to call the gentleman's attention to the fact that the Constitution of the United States forbids the granting of any title of nobility to any citizen thereof, and while it does not in letters forbid the inheritance of this superior caste, I believe in the fertile imagination of the gentleman promulgating it, his position is at least in conflict with the spirit of that organic law of the land. He insists and, I believe, has introduced a resolution in this House for the repeal of the fifteenth amendment to the Constitution.

* * * * *

It would be unfair, however, for me to leave the inference upon the minds of those who hear me that all of the white people of the State of North Carolina hold views with Mr. Kitchin and think as he does. Thank God there are many noble exceptions to the example he sets, that, too, in the Democratic party; men who have never been afraid that one uneducated, poor, depressed Negro could put to flight and chase into degradation two educated, wealthy, thrifty white men. There never has been, nor ever will be, any Negro domination in that State, and no one knows it any better than the Democratic party. It is a convenient howl, however, often resorted to in order to consummate a diabolical purpose by scaring the weak and gullible whites into support of measures and men suitable to the demagogue and the ambitious office-seeker, whose craving for office overshadows and puts to flight all other considerations, fair or unfair.

As I stated on a former occasion, this young statesman has ample time to learn better and more useful knowledge than he has exhibited in many of his speeches upon this floor, and I again plead for him the statute of youth for the wild and spasmodic notions which he has endeavored to rivet upon his colleagues and this country. But I regret that Mr. Kitchin is not alone upon this floor in these peculiar notions advanced. I refer to another young member of Congress, hailing from the State of Alabama, Mr. Underwood.

* * * * *

It is an undisputed fact that the Negro vote in the State of Alabama, as well as most of the other Southern States, has been effectively suppressed, either one way or the other—in some instances by constitutional amendment and State legislation, in others by cold-blooded fraud and intimidation, but whatever the method pursued, it is not denied, but frankly admitted in the speeches in this House, that the black vote has been eliminated to a large extent. Then, when some of us insist that the plain letter of the Constitution of the United States, which all of us have sworn to support, should be carried out, as expressed in the second section of the fourteenth amendment thereof.

That section makes the duty of every member of Congress plain, and yet the gentleman from Alabama [Mr. Underwood] says that the attempt to enforce this section of the organic law is the throwing down of fire-brands, and notifies the world that this attempt to execute the highest law of the land will be retaliated by the South, and the inference is that the Negro will be even more severely punished than the horrors through which he has already come.

Let me make it plain: The divine law, as well as most of the State laws, says, in substance: "He that sheddeth man's blood, by man shall his blood be shed." A highwayman commits murder, and when the officers of the law undertake to arrest, try, and punish him commensurate with the enormity of his crime, he straightens himself up to his full height and defiantly says to them: "Let me alone; I will not be arrested, I will not be tried, I'll have none of the execution of your laws, and in the event you attempt to execute your laws upon me, I will see to it many more men, women, or children are murdered."

Here's the plain letter of the Constitution, the plain, simple, sworn duty of every member of Congress; yet these gentlemen from the South say "Yes, we have violated your Constitution of the nation; we regarded it as a local necessity; and now, if you undertake to punish us as the Constitution prescribes, we will see to it that our former deeds of disloyalty to that instrument, our former acts of disfranchisement and opposition to the highest law of the land will be repeated manifoldly."

Not content with all that has been done to the black man, not because of any deeds that he has done, Mr. Underwood advances the startling information that these people have been thrust upon the whites of the South, forgetting, perhaps, the horrors of the slave-trade, the unspeakable horrors of the transit from the shores of Africa by means of the middle passage to the American clime; the enforced bondage of the blacks and their descendants for two and a half centuries in the United States. Now, for the first time perhaps in the history of our lives, the information comes that these poor, helpless, and in the main inoffensive people were thrust upon our Southern brethren.

* * * * *

If the gentleman to whom I have referred will pardon me, I would like to advance the statement that the musty records of 1868, filed away in the archives of Southern capitols, as to what the Negro was thirty-two years ago, is not a proper standard by which the Negro living on the threshold of the twentieth century should be measured. Since that time we have reduced the illiteracy of the race at least 45 per cent. We have written and published near 500 books. We have nearly 300 newspapers, 3 of which are dailies. We have now in practise over 2,000 lawyers and a corresponding number of doctors. We have accumulated over $12,000,000 worth of school property and about $40,000,000 worth of church property. We have about 140,000 farms and homes, valued at in the neighborhood of $750,000,000, and personal property valued at about $170,000,000. We have raised about $11,000,000 for educational purposes, and the property per capita for every colored man, woman, and child in the United States is estimated at $75.

We are operating successfully several banks, commercial enterprises among our people in the Southland, including 1 silk-mill and 1 cotton-factory. We have 32,000 teachers in the schools of the country; we have built, with the aid of our friends, about 20,000 churches, and support 7 colleges, 17 academies, 50 high schools, 5 law schools, 5 medical schools, and 25 theological seminaries. We have over 600,000 acres of land in the South alone. The cotton produced, mainly by black labor, has increased from 4,669,770 bales in 1860 to 11,235,000 in 1899. All this we have done under the most adverse circumstances. We have done it in the face of lynching, burning at the stake, with the humiliation of "Jim Crow" cars, the disfranchisement of our male citizens, slander and degradation of our women, with the factories closed against us, no Negro permitted to be conductor on the railway-cars, whether run through the streets of our cities or across the prairies of our great country, no Negro permitted to run as engineer on a locomotive, most of the mines closed against us. Labor-unions—carpenters, painters, brick-masons, machinists, hackmen, and those supplying nearly every conceivable avocation for livelihood have banded themselves together to better their condition, but, with few exceptions, the black face has been left out. The Negroes are seldom employed in our mercantile stores. At this we do not wonder. Some day we hope to have them employed in our own stores. With all these odds against us, we are forging our way ahead, slowly, perhaps, but surely. You tie us and then taunt us for a lack of bravery, but one day we will break the bonds. You may use our labor for two and a half centuries and then taunt us for our poverty, but let me remind you we will not always remain poor. You may withhold even the knowledge of how to read God's word and learn the way from earth to glory and then taunt us for our ignorance, but we would remind you that there is plenty of room at the top, and we are climbing.

After enforced debauchery, with the many kindred horrors incident to slavery, it comes with ill grace from the perpetrators of these deeds to hold up the shortcomings of some of our race to ridicule and scorn.

"The new man, the slave who has grown out of the ashes of thirty-five years ago, is inducted into the political and social system, cast into the arena of manhood, where he constitutes a new element and becomes a competitor for all its emoluments. He is put upon trial to test his ability to be counted worthy of freedom, worthy of the elective franchise; and after thirty-five years of struggling against almost insurmountable odds, under conditions but little removed from slavery itself, he asks a fair and just judgment, not of those whose prejudice has endeavored to forestall, to frustrate his every forward movement, rather those who have lent a helping hand, that he might demonstrate the truth of 'the fatherhood of God and the brotherhood of man.'"

* * * * *

Now, Mr. Chairman, before concluding my remarks I want to submit a brief recipe for the solution of the so-called American Negro problem. He asks no special favors, but simply demands that he be given the same chance for existence, for earning a livelihood, for raising himself in the scales of manhood and womanhood that are accorded to kindred nationalities. Treat him as a man; go into his home and learn of his social conditions; learn of his cares, his troubles, and his hopes for the future; gain his confidence; open the doors of industry to him; let the word "Negro," "colored," and "black" be stricken from all the organizations enumerated in the federation of labor.

Help him to overcome his weaknesses, punish the crime-committing class by the courts of the land, measure the standard of the race by its best material, cease to mold prejudicial and unjust public sentiment against him, and my word for it, he will learn to support, hold up the hands of, and join in with that political party, that institution, whether secular or religious, in every community where he lives, which is destined to do the greatest good for the greatest number. Obliterate race hatred, party prejudice, and help us to achieve nobler ends, greater results, and become more satisfactory citizens to our brother in white.

This, Mr. Chairman, is perhaps the Negroes' temporary farewell to the American Congress; but let me say, Ph[oe]nix-like he will rise up some day and come again. These parting words are in behalf of an outraged, heart-broken, bruised, and bleeding, but God-fearing people, faithful, industrious, loyal people—rising people, full of potential force.

Mr. Chairman, in the trial of Lord Bacon, when the court disturbed the counsel for the defendant, Sir Walter Raleigh raised himself up to his full height and, addressing the court, said:

"Sir, I am pleading for the life of a human being."

The only apology that I have to make for the earnestness with which I have spoken is that I am pleading for the life, the liberty, the future happiness, and manhood-suffrage for one-eight of the entire population of the United States.



THE NEGRO'S PART IN THE REDEMPTION OF AFRICA[29]

BY LEVI J. COPPIN,

Bishop A. M. E. Church

[Note 29: Delivered at Cape Town, South Africa, February 1902.]

The land once lying in darkness, but now fast coming to the light, is claiming the best thought and the best energies of the civilized world.

Africa, on account of a lack of coast indentations, has been the last among the continents to be penetrated by the beneficent influence of commerce; and this largely accounts for that long obscurity, during which it was given the name, the "Dark Continent."

Its situation beneath the line of the Equator has had also something to do with staying the onward march of civilization from without. The world learned first to think only of the enervating influence of a torrid sun upon the inhabitants of the great continent, and this was not inviting to immigration.

Nations have reached their highest and best development, not by isolation, but by taking advantage of whatever of good they found among others. But as the years and centuries have passed, it has dawned upon the world that Africa enjoys the unique distinction of occupying a place in three zones, and hence offering the largest variety of climatic influences that are favorable to life and health.

Abounding in mineral wealth, with millions of acres suitable for agriculture, and with immense forests of valuable wood; with palm oil, ivory, and other desirable products, Africa is now being sought by the world's capital, and is giving rich rewards to combined capital and labor.

But what of her peoples? When as a Christian Church we speak of the redemption of Africa, we do not refer to her material resources chiefly, though these are a means to an end. The one supreme thought with us is, how the millions of her inhabitants may be reached by the light of the gospel and saved. In their isolated condition, the people have for long centuries become the victims of customs and habits not in keeping with the better life which is the result only of Christian civilization. The customs and habits formed and fixed by centuries cannot be thoroughly changed by a few years of effort. The success already attained by missionary enterprise in Africa is not to be measured by the years of effort it has cost, nor by the amount of money expended. Missionary records from other fields will fully justify this statement. In all such work we may expect to have the exemplification of nature's course, "first the blade, then the ear; after that, the full corn in the ear."

One hundred and sixty-six years have passed since the Moravians, as pioneer Protestant missionaries began work on the Gold Coast. From 1736 to 1832, much effort was expended by a number of societies on the West Coast, during which more or less progress was made, accompanied with no little sacrifice, and a large death-roll of missionaries. But, at this time the missionary field is no longer confined to any particular section of Africa. The missionary has followed in the wake of the explorer and planted his stations. In South Africa the work is most hopeful. In West Africa, the foothold is permanent; in Central Africa the work proceeds, and is not likely to stop until every tribe shall read the story of the Cross in his own dialect.

Those missionaries who have studied the native tongues—of which there are many—and translated the Bible in the vernacular of various tribes, have done a work that is of inestimable value. The difficulty of language, is, after all, the greatest obstacle in evangelistic progress in Africa. If there were but one tongue to contend with, the work of the Missionary would be comparatively easy; but there are many tongues. In my own district in South Africa, we have the Bible in three native dialects, namely: the Zulu, Bechauna, and the so-called Kaffir. Besides these, we have the Dutch as well as the English Bible.

So much has been accomplished by missionaries, and at so great a sacrifice, that it seems quite out of place to suggest a criticism or complaint, and yet all the Christian workers should be ready to receive any suggestion that would help them to achieve better results.

In carrying the Gospel to an unenlightened people, there is a strong temptation to emphasize unduly the commercial element that very naturally accompanies it. Civilization and evangelization must go hand in hand, but the greater importance should always be given to the work of evangelization. In our highest civilization are to be found objectionable and hurtful elements, and these are likely to be the first to intrude themselves upon an unsuspecting people.

It is ever to be regretted, that the civilization that opened the way for the missionary, also gave an opportunity for the introduction of evils, among which none have wrought greater harm than the introduction of alcoholic beverages.

To what extent, anyone directly connected with Missionary enterprise has ever been responsible for such a sad result, we do not know; but it does seem evident that the idea of pecuniary gain has not always been kept away from the Missionary field. The acquisition of lands for other than ecclesiastical purposes, and traffic in native products, offer a great temptation to the Missionary, some of whom have availed themselves of these advantages, to the detriment of their legitimate work. It is not always an easy thing for one to become so forgetful of himself in his efforts to bless others as to be in his life, and work a perfect exemplar of the Divine Master, whose Kingdom he seeks to promote, but whose Kingdom is not of this world.

Professor Drummond, in a speech in 1888, among other important statements upon foreign missionary works, made the following: "I was taught to believe that the essential to a missionary was strong faith. I have since learned that it is more essential for him to have strong love. I was taught, out there in the missionary field, that he needed to have great knowledge. I have learned that, more than knowledge even, is required personal character. I have met men in mission fields in different parts of the world who could make zealous addresses, at evangelistic meetings at home, who left for their fields of labor, laden with testimonials from churches and Sunday-schools, but who became utterly demoralized within a year's time, because they had not learned that love is a greater thing than faith. That is a neglected part of a Missionary's education, it seems to me, and yet it is a most essential one. I would say that the thing to be certain of in picking out a man for such a field as Africa, where the strain upon a man's character is tremendous, and the strain upon his spiritual life owing to the isolation, is more tremendous, that we must be sure that we are sending a man of character and heart; morally sound to the core, with a large and brotherly sympathy for the native." These are the words of Professor Drummond, and in my opinion he spoke the exact truth; and in making this quotation, I am glad that it is from such an eminent authority; one who could have no sinister motives for such utterances. He does not arraign the missionaries as a whole but frankly states some thing that he had learned from observation.

The native African, as a rule, is virtuous and honest. The uncivilized tribes, in striving for the mastery among themselves, commit many acts that would not be approved by the rules governing modern warfare: deeds of cruelty, that made the need of the Gospel among them imperative. But, in their individual lives, free from the exciting influence of war they have rules and customs governing their home life that are entirely in keeping with the highest state of Christian civilization. To them, polygamy is not a sinful practise. Without light beyond that which comes from their own fireside, they do not see the necessity of breaking away from a practise that is peculiar to mankind in the earliest stages of social life. But they hold tenaciously to the rule, that all men and all women among them must respect the matrimonial customs by which they are governed. These customs cannot be violated with impunity, and the penalty for such violations is often death. They are disposed to be true to their professions, and faithful in what they believe. When they are persuaded that there is a better life, and induced to embrace it, they bring with them their characteristic sincerity. How great, then, is the need of missionaries who will not, by the deplorable example set by their own unfaithfulness and insincerity, lower the standard of the native.

The spirit which impels one to work in the foreign field generally leaves him without a choice as to post of duty. The first thought to him is: "Lord what wilt Thou have me to do?" And hence the missionary goes forth without questioning the race variety among which his lot should be cast. But in this day of systematic method even in Christian effort, and when missionaries from every race variety are being prepared for the work, I think it would not be out of place to maintain a closer respect for the laws of adaptation and fitness.

* * * * *

The religious field, and especially the great continent of Africa, seems to offer the greatest opportunity for the man of color to do his best work. As we stand in the open door of a new century, God is calling us to new duties and responsibilities. The preparation for this work was through a school of hard experiences, but perhaps the trials were no harder than those which had been borne by others. We waited long for the call to take our place among other agencies for the redemption of the world; and now that it has come, we have no time nor disposition to brood over past experiences. Our business is now with the exacting present, and the portentious future, and we must adjust ourselves to the new situation.

God is calling men of every race and clime to take a part in the world's redemption and face the responsibilities that come with the unfolding years. If we are found ready and willing to take our place, then may we claim the promise of His presence and help: but, if we are found to be unwilling, and unworthy, the call may not come to us again.

"Stretch forth thy hand; Jehovah bids thee come And claim the promise; thou hast had thy doom, If forth in sorrow, weeping, thou hast gone, Rejoicing to thy God thou shalt return.

"Stretch forth thy hand, no longer doubt, arise; Look! See the 'signo' in the vaulted skies! Greet the new century with faith sublime, For God is calling now, this is thy time.

"Stretch forth thy hand to God, the night is past; The morning cometh, thou art free at last. No brigands draw thee from thy peaceful home, But messengers of love to greet thee come.

"Stretch forth thy hand to kindred o'er the sea; Our cause is one, and brothers still are we. Bone of our bone, one destiny we claim; Flesh of our flesh, thy God and ours the same.

"Stretch forth thy hand: "What tho' the heathen rage" And fiends of darkness all their wrath engage. The hand of God still writes upon the wall, "Thy days are numbered; all the proud shall fall."

"Stretch forth thy hand, nor yet in terror flee; Thick darkness but a swaddling-band shall be The waves and billows which thy way oppose Shall in their bosom bury all thy foes.

"Stretch forth thy hand to God, 'tis not for thee To question aught, nor all his purpose see. The hand that led thee through the dreary night Does not thy counsel need when comes the light.

"Stretch forth thy hand; stretch forth thy hand to God; Nor falter thou, nor stumble at His word. And if in service thou shalt faithful be, His promise of salvation thou shalt see."



A PLEA FOR INDUSTRIAL OPPORTUNITY[30]

BY FANNY JACKSON COPPIN

FANNY MIRIAM JACKSON COPPIN, the first Negro woman in America to graduate from college—Oberlin, 1865. From 1837 to 1902, teacher and principal of the Institute for Colored Youth in Philadelphia.

[Note 30: Delivered at a fair in Philadelphia, held in the interest of the Christian Recorder.]

The great lesson to be taught by this Fair is the value of co-operative effort to make our cents dollars, and to show us what help there is for ourselves in ourselves. That the colored people of this country have enough money to materially alter their financial condition, was clearly demonstrated by the millions of dollars deposited in the Freedmen's Bank; that they have the good sense, and the unanimity to use this power, are now proved by this industrial exhibition and fair.

It strikes me that much of the recent talk about the exodus has proceeded upon the high-handed assumption that, owing largely to the credit system of the South, the colored people there are forced to the alternative, to "curse God, and die," or else "go West." Not a bit of it. The people of the South, it is true, cannot at this time produce hundreds of dollars, but they have millions of pennies; and millions of pennies make tens of thousands of dollars. By clubbing together and lumping their pennies, a fund might be raised in the cities of the South that the poorer classes might fall back upon while their crops are growing; or else, by the opening of co-operative stores, become their own creditors and so effectually rid themselves of their merciless extortioners. "Oh, they won't do anything; you can't get them united on anything!" is frequently expressed. The best way for a man to prove that he can do a thing is to do it, and that is what we have shown we can do. This Fair, participated in by twenty four States in the Union, and gotten up for a purpose which is of no pecuniary benefit to those concerned in it, effectually silences all slanders about "we won't or we can't do," and teaches its own instructive and greatly needed lessons of self-help,—the best help that any man can have, next to God's.

Those in charge, who have completed the arrangement of the Fair, have studiously avoided preceding it with noisy and demonstrative babblings, which are so often the vapid precursors of promises as empty as those who make them; therefore, in some quarters, our Fair has been overlooked. It is not, we think, a presumptuous interpretation of this great movement, to say, that the voice of God now seems to utter "Speak to the people that they go forward." "Go forward" in what respect? Teach the millions of poor colored laborers of the South how much power they have in themselves, by co-operation of effort, and by a combination of their small means, to change the despairing poverty which now drives them from their homes, and makes them a millstone around the neck of any community, South or West. Secondly, that we shall go forward in asking to enter the same employments which other people enter. Within the past ten years we have made almost no advance in getting our youth into industrial and business occupations. It is just as hard for instance, to get a boy into a printing-office now as it was ten years ago. It is simply astonishing when we consider how many of the common vocations of life colored people are shut out of. Colored men are not admitted to the printers' trade-union, nor, with very rare exceptions are they employed in any city of the United States in a paid capacity as printers or writers; one of the rare exceptions being the employment of H. Price Williams, on the Sunday Press of this city. We are not employed as salesmen or pharmacists, or saleswomen, or bank clerks, or merchants' clerks, or tradesmen, or mechanics, or telegraph operators, or to any degree as State or government officials, and I could keep on with the string of "ors" until to-morrow morning, but the patience of an audience has its limit.

Slavery made us poor, and its gloomy, malicious shadow tends to keep us so. I beg to say, kind hearers, that this is not spoken in a spirit of recrimination. We have no quarrel with our fate, and we leave your Christianity to yourselves. Our faith is firmly fixed in that "Eternal Providence," that in its own good time will "justify the ways of God to man." But, believing that to get the right men into the right places is a "consummation most devoutly to be wished," it is a matter of serious concern to us to see our youth with just as decided diversity of talent as any other people, herded together into but three or four occupations.

It is cruel to make a teacher or a preacher of a man who ought to be a printer or a blacksmith, and that is exactly the condition we are now obliged to submit to. The greatest advance that has been made since the War has been effected by political parties, and it is precisely the political positions that we think it least desirable our youth should fill. We have our choice of the professions, it is true, but, as we have not been endowed with an overwhelming abundance of brains, it is not probable that we can contribute to the bar a great lawyer except once in a great while. The same may be said of medicine; nor are we able to tide over the "starving time," between the reception of a diploma and the time that a man's profession becomes a paying one.