'"This service," it is added, "still continues to be performed with the prescribed ceremonies, though not by the proprietors in person. Part of the lands charged therewith are now held by a gentleman of the name of Herbert."'—SCOTT.

line 244. Edelfled 'was the daughter of King Oswy, who, in gratitude to Heaven for the great victory which he won in 655, against Penda, the pagan King of Mercia, dedicated Edelfleda, then but a year old, to the service of God, in the monastery of Whitby, of which St. Hilda was then abbess. She afterwards adorned the place of her education with great magnificence.'—SCOTT.

line 251. 'These two miracles are much insisted on by all ancient writers who have occasion to mention either Whitby or St. Hilda. The relics of the snakes, which infested the precincts of the convent, and were at the abbess's prayer not only beheaded but petrified, are still found about the rocks, and are termed by Protestant fossilists, Ammonitae.

'The other miracle is thus mentioned by Camden: "It is also ascribed to the power of her sanctity, that these wild geese, which, in the winter, fly in great flocks to the lakes and rivers unfrozen in the southern parts, to the great amazement of every one, fall down suddenly upon the ground, when they are in their flight over certain 'neighbouring fields hereabouts: a relation I should not have made, if I had not received it from several credible men. But those who are less inclined to heed superstition, attribute it to some occult quality in the ground, and to somewhat of antipathy between it and the geese, such as they say is betwixt wolves and scyllaroots: for that such hidden tendencies and aversions, as we call sympathies and antipathies, are implanted in many things by provident Nature for the preservation of them, is a thing so evident, that everybody grants it." Mr. Chariton, in his History of Whitby, points out the true origin of the fable, from the number of sea-gulls that, when flying from a storm, often alight near Whitby; and from the woodcocks, and other birds of passage, who do the same upon their arrival on shore, after a long flight.'—SCOTT.

Stanza XIV. line 257. 'St. Cuthbert was, in the choice of his sepulchre, one of the most mutable and unreasonable saints in the Calendar. He died A. D. 688, in a hermitage upon the Farne Islands, having resigned the bishopric of Lindisfarne, or Holy Island, about two years before. {1} His body was brought to Lindisfarne, where it remained until a descent of the Danes, about 793, when the monastery was nearly destroyed. The monks fled to Scotland, with what they deemed their chief treasure, the relics of St. Cuthbert. The Saint was, however, a most capricious fellow-traveller; which was the more intolerable, as, like Sinbad's Old Man of the Sea, he journeyed upon the shoulders of his companions. They paraded him through Scotland for several years, and came as far west as Whithorn, in Galloway, whence they attempted to sail for Ireland, but were driven back by tempests. He at length made a halt at Norham; from thence he went to Melrose, where he remained stationary for a short time, and then caused himself to be launched upon the Tweed in a stone coffin, which landed him at Tilmouth, in Northumberland. This boat is finely shaped, ten feet long, three feet and a half in diameter, and only four inches thick; so that, with very little assistance, it might certainly have swam: it still lies, or at least did so a few years ago, in two pieces, beside the ruined chapel at Tilmouth. From Tilmouth, Cuthbert wandered into Yorkshire; and at length made a long stay at Chester-le-street, to which the bishop's see was transferred. At length, the Danes continuing to infest the country, the monks removed to Rippon for a season; and it was in return from thence to Chester-le-street, that, passing through a forest called Dunholme, the Saint and his carriage became immovable at a place named Wardlaw, or Wardilaw. Here the Saint chose his place of residence; and all who have seen Durham must admit, that, if difficult in his choice, he evinced taste in at last fixing it. It is said, that the Northumbrian Catholics still keep secret the precise spot of the Saint's sepulture, which is only intrusted to three persons at a time. When one dies the survivors associate to them, in his room, a person judged fit to be the depositary of so valuable a secret.'—SCOTT.

'The resting-place of the remains of this Saint is not now matter of uncertainty. So recently as 17th May, 1827,—1139 years after his death—their discovery and disinterment were effected. Under a blue stone, in the middle of the shrine of St. Cuthbert, at the eastern extremity of the choir of Durham Cathedral, there was then found a walled grave, containing the coffins of the Saint. The first, or outer one, was ascertained to be that of 1541, the second of 1041; the third, or inner one, answering in every particular to the description of that of 698, was found to contain, not indeed, as had been averred then, and even until 1539, the incorruptible body, but the entire skeleton of the Saint; the bottom of the grave being perfectly dry, free from offensive smell, and without the slightest symptom that a human body had ever undergone decomposition within its walls. The skeleton was found swathed in five silk robes of emblematical embroidery, the ornamental parts laid with gold leaf, and these again covered with a robe of linen. Beside the skeleton were also deposited several gold and silver insignia, and other relics of the Saint.

'(The Roman Catholics now allow that the coffin was that of St. Cuthbert.)

'The bones of the Saint were again restored to the grave in a new coffin, amid the fragments of the former ones. Those portions of the inner coffin which could be preserved, including one of its rings, with the silver altar, golden cross, stole, comb, two maniples, bracelets, girdle, gold wire of the skeleton, and fragments of the five silk robes, and seme of the rings of the outer coffin made in 1541, were deposited in the library of the Dean and Chapter, where they are now preserved.'—LOCKHART.

For ample details regarding St. Cuthbert, see 'St. Cuthbert,' by James Raine, M. A. (4to, Durham, 1828).

line 263. For 'fair Melrose' see opening of Canto II, 'Lay of the Last Minstrel,' and Prof. Minto's note in the Clarendon Press edition.

Stanza XV. line 292. 'Every one has heard, that when David I, with his son Henry, invaded Northumberland in 1136, the English host marched against them under the holy banner of St. Cuthbert; to the efficacy of which was imputed the great victory which they obtained in the bloody battle of Northallerton, or Cuton-moor. The conquerors were at least as much indebted to the jealousy and intractability of the different tribes who composed David's army; among whom, as mentioned in the text, were the Galwegians, the Britons of Strath- Clyde, the men of Teviotdale and Lothian, with many Norman and German warriors, who asserted the cause of the Empress Maud. See Chalmers's "Caledonia," vol. i. p. 622; a most laborious, curious, and interesting publication, from which considerable defects of style and manner ought not to turn aside the Scottish antiquary.

'Cuthbert, we have seen, had no great reason, to spare the Danes, when opportunity offered. Accordingly, I find in Simeon of Durham, that the Saint appeared in a vision to Alfred, when lurking in the marches of Glastonbury, and promised him assistance and victory over his heathen enemies; a consolation which, as was reasonable, Alfred, after the battle of Ashendown, rewarded, by a royal offering at the shrine of the Saint. As to William the Conqueror, the terror spread before his army, when he marched to punish the revolt of the Northumbrians, in 1096, had forced the monks to fly once more to Holy Island with the body of the Saint. It was, however, replaced before William left the north; and, to balance accounts, the Conqueror having intimated an indiscreet curiosity to view the Saint's body, he was, while in the act of commanding the shrine to be opened, seized with heat and sickness, accompanied with such a panic terror, that, notwithstanding there was a sumptuous dinner prepared for him, he fled without eating a morsel (which the monkish historian seems to have thought no small part both of the miracle and the penance,) and never drew his bridle till he got to the river Tees.'—SCOTT.

Stanza XVI. line 300. 'Although we do not learn that Cuthbert was, during his life, such an artificer as Dunstan, his brother in sanctity, yet, since his death, he has acquired the reputation of forging those Entrochi which are found among the rocks of Holy Island, and pass there by the name of St. Cuthbert's Beads. While at this task, he is supposed to sit during the night upon a certain rock, and use another as his anvil. This story was perhaps credited in former days; at least the Saint's legend contains some not more probable.'—SCOTT.

See in Mr. Aubrey de Vere's 'Legends of the Saxon Saints' a fine poem entitled 'How Saint Cuthbert kept his Pentecost at Carlisle.' The 'beads' are there referred to thus:—

'And many an age, when slept that Saint in death, Passing his isle by night the sailor heard Saint Cuthbert's hammer clinking on the rock.'

The recognised name of these shells is still 'St. Cuthbert's beads."

Stanza XVII. line 316. 'Ceolwolf, or Colwulf, King of Northumberland, flourished in the eighth century. He was a man of some learning; for the venerable Bede dedicates to him his "Ecclesiastical History." He abdicated the throne about 738, and retired to Holy Island, where he died in the odour of sanctity. Saint as Colwulf was, however, I fear the foundation of the penance- vault does not correspond with his character; for it is recorded among his memorabilia, that, finding the air of the island raw and cold, he indulged the monks, whose rule had hitherto confined them to milk or water, with the comfortable privilege of using wine or ale. If any rigid antiquary insists on this objection, he is welcome to suppose the penance-vault was intended by the founder for the more genial purposes of a cellar.

'These penitential vaults were the Geissel-gewolbe of German convents. In the earlier and more rigid times of monastic discipline, they were sometimes used as a cemetery for the lay benefactor of the convent, whose unsanctified corpses were then seldom permitted to pollute the choir. They also served as places of meeting for the chapter, when measures of uncommon severity were to be adopted. But their most frequent use, as implied by the name, was as places for performing penances, or undergoing punishment.'— SCOTT.

Stanza XVIII. line 350. 'Antique chandelier.'—SCOTT.

Stanza XIX. line 371. 'That there was an ancient priory at Tynemouth is certain. Its ruins are situated on a high rocky point; and, doubtless, many a vow was made to the shrine by the distressed mariners, who drove towards the iron-bound coast of Northumberland in stormy weather. It was anciently a nunnery; for Virca, abbess of Tynemouth, presented St. Cuthbert (yet alive) with a rare winding- sheet, in emulation of a holy lady called Tuda, who had sent him a coffin: but, as in the case of Whitby, and of Holy Island, the introduction of nuns at Tynemouth, in the reign of Henry VIII, is an anachronism. The nunnery of Holy Island is altogether fictitious. Indeed, St. Cuthbert was unlikely to permit such an establishment; for, notwithstanding his accepting the mortuary gifts above mentioned, and his carrying on a visiting acquaintance with the abbess of Coldingham, he certainly hated the whole female sex; and, in revenge of a slippery trick played to him by an Irish princess, he, after death, inflicted severe penances on such as presumed to approach within a certain distance of his shrine.'—SCOTT.

line 376. ruth (A. S. hreow, pity) in Early and Middle English was used both for 'disaster' and 'pity.' These two shades of meaning are illustrated by Spenser in F. Q., Bk. ii. I. Introd. to Canto where Falsehood beguiles the Red Cross Knight, and 'workes him woefull ruth,' and in F. Q. I. v. 9:

'Great RUTH in all the gazers hearts did grow.'

Milton (Lycidas, 163) favours the poetical employment of the word, which modern poets continue to use. Cp. Wordsworth, 'Ode for a General Thanksgiving':—

'Assaulting without RUTH The citadels of truth;'

and Tennyson's 'Geraint and Enid,' II. 102:—

'RUTH began to work Against his anger in him, while he watch'd The being he lov'd best in all the world.'

Stanza XX. line 385. doublet, a close-fitting jacket, introduced from France in the fourteenth century, and fashionable in all ranks till the time of Charles II. Cp. As You Like It, ii. 4. 6:—'Doublet and hose ought to show itself courageous to petticoat.'

line 398. Fontevraud, on the Loire, 8 miles from Saumur, had one of the richest abbeys in France. It was a retreat for penitents of both sexes, and presided over by an abbess. 'The old monastic buildings and courtyards, surrounded by walls, and covering from 40 to 50 acres, now form one of the larger prisons of France, in which about 2000 men and boys are confined, and kept at industrial occupations.' See Chambers's 'Encyclopaedia,' s. v., and Chambers's Edinburgh Journal, 2d. S, I. 104.

Stanza XXI. line 408. but = except that. Cp. Tempest, i. 2. 414:—

'And, but he's something stain'd With grief that's beauty's canker, thou might'st call him A goodly person.'

line 414. Byron, writing to Murray on 3 Feb., 1816, expresses his belief that he has unwittingly imitated this passage in 'Parisina.' 'I had,' he says, 'completed the story on the passage from Gibbon, which indeed leads to a like scene naturally, without a thought of the kind; but it comes upon me not very comfortably.' Byron is quite right in his assertion that, if he had taken this striking description of Constance as a model for his Parisina, he would have been attempting 'to imitate that which is inimitable.' See 'Parisina,' st. xiv:—

'She stood, I said, all pale and still, The living cause of Hugo's ill.'

Stanza XXII. line 415. a sordid soul, &c. For such a character in the drama see Lightborn in Marlowe's Edward II, and those trusty agents in Richard III, whose avowed hardness of heart drew from Gloucester the appreciative remark:—

'Your eyes drop millstones, when fools' eyes drop tears.' Richard III, i. 3. 353.

Stanza XXIII. line 438. grisly, grim, horrible; still an effective poetic word. It is, e.g., very expressive in Tennyson's 'Princess,' sect. vi, where Ida sees

'The haggard father's face and reverend beard Of GRISLY twine, all dabbled with the blood,' &c.

See below, III. 382.

Stanza XXV. line 468. 'It is well known, that the religious, who broke their vows of chastity, were subjected to the same penalty as the Roman vestals in a similar case. A small niche, sufficient to enclose their bodies, was made in the massive wall of the convent; a slender pittance of food and water was deposited in it, and the awful words, VADE IN PACE, were the signal for immuring the criminal. It is not likely that, in latter times, this punishment was often resorted to; but among the ruins of the abbey of Coldingham, were some years ago discovered the remains of a female skeleton, which, from the shape of the niche, and position of the figure, seemed to be that of an immured nun.'—SCOTT.

Lockhart adds:—'The Edinburgh Reviewer, on st. xxxii, POST, suggests that the proper reading of the sentence is VADE IN PACEM— not PART IN PEACE, but GO INTO PEACE, or eternal rest, a pretty intelligible mittimus to another world.'

Stanza XXVII. line 506. my = 'of me,' retains the old genitive force as in Elizabethan English. Cp. Julius Caesar, i. I. 55:—

'In HIS way That comes in triumph over Pompey's blood.'

line 516. The very old fancy of a forsaken lover's revenge has been powerfully utilized in D. G. Rossetti's fascinating ballad, 'Sister Helen':—

'Pale, pale her cheeks, that in pride did glow, Sister Helen, 'Neath the bridal-wreath three days ago.'

'One morn for pride and three days for woe, Little brother!'

Stanza XXVIII. line 520. plight, woven, united, as in Spenser F. Q., II. vi. 7:—

'Fresh flowerets dight About her necke, or rings of rushes PLIGHT.'

lines 524-40. The reference in these lines is to what was known as the appeal to the judgment of God. On this subject, Scott at the close of the second head in his 'Essay on Chivalry,' says, 'In the appeal to this awful criterion, the combatants, whether personally concerned, or appearing as champions, were understood, in martial law, to take on themselves the full risk of all consequences. And, as the defendant, or his champion, in case of being overcome, was subjected to the punishment proper to the crime of which he was accused, so the appellant, if vanquished, was, whether a principal or substitute, condemned to the same doom to which his success would have exposed the accused. Whichever combatant was vanquished he was liable to the penalty of degradation; and, if he survived the combat, the disgrace to which he was subjected was worse than death. His spurs were cut off close to his heels, with a cook's cleaver; his arms were baffled and reversed by the common hangman; his belt was cut to pieces, and his sword broken. Even his horse shared his disgrace, the animal's tail being cut off, close by the rump, and thrown on a dunghill. The death-bell tolled, and the funeral service was said for a knight thus degraded as for one dead to knightly honour. And if he fell in the appeal to the judgment of God, the same dishonour was done to his senseless corpse. If alive, he was only rescued from death to be confined in the cloister. Such at least were the strict roles of Chivalry, though the courtesy of the victor, or the clemency of the prince, might remit them in favourable cases.'

For illustration of forms observed at such contests, see Richard II, i. 3.

line 524. Each knight declared on oath that he 'had his quarrel just.' The fall of an unworthy knight is referred to below, VI. 961.

Stanza XXIX. line 545. This illustrates Henry's impulsive and imperious character, and is not, necessarily, a premonition of his final attitude towards Roman Catholicism.

line 555. dastard (Icel. doestr = exhausted, breathless; O. Dut. dasaert = a fool) is very appropriately used here, after the description above, St. xxii, to designate the poltroon that quails only before death. Cp. Pope's Iliad, II. 427:—

'And die the dastard first, who dreads to die.'

Stanza XXX. line 568. Cp. Julius Caesar, ii. 2. 35:—

'It seems to me most strange that men should fear; Seeing that death, a necessary end, Will come when it will come.'

Stanza XXXI. line 573. the fiery Dane. See note on line 10 above. Passing northwards after destroying York and Tynemouth, the Danes in 875 burned the monastery on Lindisfarne. The bishop and monks, with their relics and the body of St. Cuthbert, fled over the Kylve hills. See Raine, &c.

line 576. the crosier bends. Crosier (O. Fr. croiser; Fr. croix = cross) is used both for the staff of an archbishop with a cross on the top, and for the staff of a bishop or an abbot, terminating in a carved or ornamented curve or crook. The word is used here metaphorically for Papal power, as Bacon uses it, speaking of Anselm and Becket, 'who with their CROSIERS did almost try it with the king's sword.' Constance's prophecy refers to Henry VIII's victorious collision with the Pope.

Stanza XXXII. lines 585-91. It is impossible not to connect this striking picture with that of Virgil's Sibyl (Aeneid, VI. 45):—

'Ventum erat ad limen, cum virgo, 'poscere fata Tempus,' ait; 'deus, ecce, deus.' Cui talia fanti Ante fores subito non voltus, non color unus, Non comptae mansere comae; sed pectus anhelum, Et rabie fera corda tument; maiorque videri Nec mortale sonans, adflata est numine quando Iam propiore dei.'

line 588. Stared, stood up stiffly. Cp. Julius Caesar, iv. 3. 280, and Tempest, i. 2. 213, 'with hair UPSTARING.'

line 600. See above, line 468, and note.

Stanza XXXIII. line 616. for terror's sake = because of terror. Cp. 'For fashion's sake,' As You Like It, iii. 2. 55.

line 620. The custom of ringing the PASSING bell grew out of the belief that a church bell, rung when the soul was passing from the body, terrified the devils that were waiting to attack it at the moment of its escape. 'The tolling of the passing bell was retained at the Reformation; and the people were instructed that its use was to admonish the living, and excite them to pray for the dying. But by the beginning of the l8th century the passing bell in the proper sense of the term had almost ceased to be heard. 'A mourning bell is still rung during funeral services as a mark of respect. See s. v. 'Bell,' Chambers's Encyclopaedia. Cp. Byron's 'Parisina,' St. xv.

'The convent bells are ringing, But mournfully and slow; In the grey square turret swinging With a deep sound to and fro.'

In criticising 'Marmion,' in the Edinburgh Review, Lord Jeffrey says that the sound of the knell rung for Constance 'is described with great force and solemnity;' while a writer in the Scots Magazine of 1808 considers that 'the whole of this trial and doom presents a high-wrought scene of horror, which, at the close, rises almost to too great a pitch.'

INTRODUCTION TO CANTO THIRD.

'William Erskine, Esq. advocate, sheriff-depute of the Orkneys, became a Judge of the Court of Session by the title of Lord Kinnedder, and died in Edinburgh in August, 1823. He had been from early youth the most intimate of the Poet's friends, and his chief confidant and adviser as to all literary matters. See a notice of his life and character by the late Mr. Hay Donaldson, to which Sir Walter Scott contributed several paragraphs.'—LOCKHART.

There are frequent references to Erskine throughout Lockhart's Life of Scott. The critics of the time were of his opinion that Scott as a poet was not giving his powers their proper direction. Jeffrey considered Marmion 'a misapplication in some degree of extraordinary talents.' Fortunately, Scott decided for himself in the matter, and the self-criticism of this Introduction is characterised not only by good humour and poetic beauty but by discrimination and strong common-sense.

line 14. a morning dream. This may simply be a poetic way of saying that his method is unsystematic, but Horace's account of the vision he saw when he was once tempted to write Greek verses is irresistibly suggested by the expression:—

'Vetuit me tali voce Quirinus Post mediam noctem visus, cum somnia vera: "In silvam non ligna feras insanius, ac si Magnas Graecorum malis implere catervas?' Sat. I. x. 32.

line 24. all too well. This use of 'all too' is a development of the Elizabethan expression 'all-to' = ALTOGETHER, QUITE, as 'all to topple,' Pericles, iii. 2. 17; 'all to ruffled,' Comus, 380. In this usage the original force of TO as a verbal prefix is lost sight of. Chaucer has 'The pot to breaketh' in Prologue to Chanon Yeomanes Tale. See note in Clarendon Press Milton, i. 290.

line 26. Desultory song may naturally command a very wide class of those intelligent readers, for whom the Earl of Iddesleigh, in 'lectures and Essays,' puts forward a courageous plea in his informing and genial address on the uses of Desultory Reading.

line 28. The reading of the first edition is 'loftier,' which conveys an estimate of his own achievements more characteristic of Scott than the bare assertion of his ability to 'build the lofty rhyme' which is implied in the line as it stands. Perhaps the expression just quoted from 'Lycidas' may have led to the reading of all subsequent editions.

line 46. The Duke of Brunswick commanded the Prussian forces at Jena, 14 Oct., 1806, and was mortally wounded. He was 72. For 'hearse,' cp. above, Introd. to I. 199.

line 54. The reigning house of Prussia comes from the Electors of Brandenburg. In 1415 Frederick VI. of Hohenzollern and Nuremberg became Frederick the First, Elector of Brandenburg. The Duchy of Prussia fell under the sway of the Elector John Sigismund (1608-19), and from that time to the present there has been a very remarkable development of government and power. See Carlyle's 'Frederick the Great,' and Mr. Baring-Gould's 'Germany' in the series 'Stories of the Nations.'

lines 57-60. The Duke of Brunswick was defeated at Valmy in 1792, and so failed to crush the dragon of the French Revolution in its birth, as in all likelihood he would have done had he been victorious on the occasion.

line 64. Prussia, without an ally, took the field instead of acting on the defensive.

line 67. seem'd = beseemed, befitted; as in Spenser's May eclogue, 'Nought seemeth sike strife,' i.e. such strife is not befitting or seemly.

line 69. Various German princes lost their dominions after Napoleon conquered Prussia.

line 78. By defeating Varus, A. D. 9, Arminius saved Germany from Roman conquest. See the first two books of the Annals of Tacitus, at the close of which this tribute is paid to the hero: 'liberator haud dubie Germaniae et qui non primordia populi Romani, sicut alii reges ducesque, sed florentissimum imperium lacessierit, proeliis ambiguus, bello non victus.'

lines 46-80. This undoubtedly vigorous and well-sustained tribute is not without its special purpose. The Princess Caroline was daughter of the Duke of Brunswick, and Scott was one of those who believed in her, in spite of that 'careless levity' which he did not fail to note in her demeanour when presented at her Court at Blackheath in 1806. This passage on the Duke of Brunswick had been read by the Princess before the appearance of 'Marmion.' Lockhart (Life of Scott, ii. 117) says: 'He seems to have communicated fragments of the poem very freely during the whole of its progress. As early as the 22nd February, 1807, I find Mrs. Hayman acknowledging, in the name of the Princess of Wales, the receipt of a copy of the Introduction to Canto III, in which occurs the tribute to her Royal Highness's heroic father, mortally wounded the year before at Jena— a tribute so grateful to her feelings that she herself shortly after sent the poet an elegant silver vase as a memorial of her thankfulness.'

line 81. The Red-Cross hero is Sir Sidney Smith, the famous admiral, who belonged to the Order of Knights Templars. The eight-pointed Templar's cross which he wore throughout his career is said to have belonged to Richard Coeur-de-Lion. In early life, with consent of the Government, Smith distinguished himself with the Swedes in their war with Russia. He was frequently entrusted with the duty of alarming the French coast, and once was captured and imprisoned, in the Temple at Paris, for two years. His escape was effected by a daring stratagem on the part of the French Royalist party. He and his sailors helped the Turks to retain St. Jean d'Acre against Napoleon, till then the 'Invincible,' who retired baffled after a vain siege of sixty days (May, 1799). Had Acre been won, said Napoleon afterwards, 'I would have reached Constantinople and the Indies—I would have changed the face of the world.' See Scott's 'Life of Napoleon,' chap. xiii.

line 91. For metal'd see above, Introd. to I. 308.

line 92. For warped = 'frozen,' cp. As You Like It, ii. 7. 187, where, addressing the bitter sky, the singer says:—

'Though thou the waters warp, Thy sting is not so sharp, As friends remember'd not.'

line 94. The reference is to Sir Ralph Abercromby, who commanded the expedition to Egypt, 1800-1, and fell at the battle of Alexandria. Sir Sidney Smith was wounded in the same battle, and had to go home.

lines 100-10. Scott pays compliment to his friend Joanna Baillie (1764-1851), with chivalrous courtesy asserting that she is the first worthy successor of Shakespeare. 'Count Basil' and 'De Montfort' are the two most remarkable of her 'Plays of the Passions,' of which she published three volumes. 'De Montfort' was played in London, Kemble enacting the hero. Several of Miss Baillie's Scottish songs are among standard national lyrics.

line 100. Cp. opening of 'Lady of the Lake.'

lines 115-28. Lockhart notes the resemblance between this passage and Pope's 'Essay on Man,' II. 133-148.

line 134. Cp. Goldsmith's 'Traveller,' 293:—

'The slow canal, the yellow-blossom'd vale, The willow-tufted bank, the gliding sail.'

Batavia is the capital of the Dutch East Indies, with canals, architecture, &c., after the home model.

line 137. hind, from Early Eng. hyne, servant (A. S. hina) is quite distinct from hind, a female stag. Gavin Douglas, translating Tyrii coloni of Aen. I. 12, makes them 'hynis of Tyre.' Shakespeare (Merry Wives, iii. 5. 94) uses the word as servant, 'A couple of Ford's knaves, his HINDS, were called forth.' The modern usage implies a farm-bailiff or simply a farm-servant.

line 149. Lochaber is a large district in the south of Invernesshire, having Ben Nevis and other Grampian heights within its compass. It is a classic name in Scottish literature owing to Allan Ramsay's plaintive lyric, 'Lochaber no more.'

line 153. For early influences, see Lockhart's Life, vol. i.

line 178. 'Smailholm Tower, in Berwickshire, the scene of the author's infancy, is situated about two miles from Dryburgh Abbey.'- -LOCKHART.

line 180. The aged hind was 'Auld Sandy Ormiston,' the cow-herd on Sandyknows, Scott's grandfather's farm. 'If the child saw him in the morning,' says Lockhart, 'he could not be satisfied unless the old man would set him astride on his shoulder, and take him to keep him company as he lay watching his charge.'

line 183. strength, stronghold. Cp. Par. Lost, vii. 141:—

'This inaccessible high strength... He trusted to have seiz'd.'

line 194. slights, as pointed out by Mr. Rolfe, was 'sleights' in the original, and, as lovers' stratagems are manifestly referred to, this is the preferable reading. But both spellings occur in this sense.

line 201. The Highlanders displayed such valour at Killiecrankie (1689), and Prestonpans (1745).

line 207. 'See notes on the Eve of St. John, in the Border Minstrelsy, vol. iv; and the author's Introduction to the Minstrelsy, vol. i. p. 101.'—LOCKHART.

line 211. 'Robert Scott of Sandyknows, the grandfather of the Poet.'—LOCKHART.

line 216. doom, judgment or decision. 'Discording,' in the sense of disagreeing, is still in common use in Scotland both as an adj. and a participle. 'They discorded' indicates that two disputants approached without quite reaching a serious quarrel. In a note to the second edition of the poem Scott states that the couplet beginning 'whose doom' is 'unconsciously borrowed from a passage in Dryden's beautiful epistle to John Driden of Chesterton.' Dryden's lines are:—

'Just, good, and wise, contending neighbours come, From your award to wait their final doom.'

line 221. 'Mr. John Martin, minister of Mertoun, in which parish Smailholm Tower is situated.'—LOCKHART. With the tribute to the clergyman's worth, cp. Walton's eulogy on George Herbert, 'Thus he lived, and thus he died, like a saint,' &c.

line 225. For imp, cp. above Introd. to I. 37. A 'grandame's child' is almost certainly spoiled. Shakespeare (King John, ii. i. 161) utilizes the fact:—

'It grandam will Give it a plum, a cherry, and a fig.'

CANTO THIRD.

Stanza I. Mr. Guthrie Wright, advocate, prosaically objected to the indirect route chosen by the poet for his troopers. Scott gave the true poetic answer, that it pleased him to take them by the road chosen. He is careful, however, to assign (11.6-8) an adequate reason for his preference.

line 16. wan, won, gained; still used in Scotland. Cp. Principal Shairp's 'Bush Aboon Traquair':—

'And then they WAN a rest, The lownest an' the best, I' Traquair kirkyard when a' was dune.'

line 19. Lammermoor. 'See notes to the Bride of Lammermoor, Waverley Novels, vols. xiii. and xiv.'—LOCKHART.

line 22. 'The village of Gifford lies about four miles from Haddington; close to it is Yester House, the seat of the Marquis of Tweeddale, and a little farther up the stream, which descends from the hills of Lammermoor, are the remains of the old castle of the family.'—LOCKHART.

Many hold that Gifford and not Gifford-gate, at the outskirts of Haddington, was the birthplace of John Knox.

Stanza II. line 31. An ivy-bush or garland was a tavern sign, and the flagon is an appropriate accompaniment. Chaucer's Sompnour (Prol. 666) suggested the tavern sign by his head-gear:—

'A garland hadde he set upon his heed, As gret as it were for an ALE-STAKE.'

See note in Clarendon Press ed., and cp. Epilogue of As You Like It (and note) in same series:—'If it be true that good wine needs no bush,' &c.

line 33. 'The accommodations of a Scottish hostelrie, or inn, in the sixteenth century, may be collected from Dunbar's admirable tale of "The Friars of Berwick." Simon Lawder, "the gay ostlier," seems to have lived very comfortably; and his wife decorated her person with a scarlet kirtle, and a belt of silk and silver, and rings upon her fingers; and feasted her paramour with rabbits, capons, partridges, and Bourdeaux wine. At least, if the Scottish inns were not good, it was not from want of encouragement from the legislature; who, so early as the reign of James I, not only enacted, that in all boroughs and fairs there be hostellaries, having stables and chambers, and provision for man and horse, but by another statute, ordained that no man, travelling on horse or foot, should presume to lodge anywhere except in these hostellaries; and that no person, save innkeepers, should receive such travellers, under the penalty of forty shillings, for exercising such hospitality. But, in spite of these provident enactments, the Scottish hostels are but indifferent, and strangers continue to find reception in the houses of individuals.'—SCOTT.

It is important to supplement this note by saying that the most competent judges still doubt whether Dunbar wrote 'The Friars of Berwick.' It is printed among his doubtful works.

Stanza III. Such a kitchen as that described was common in Scotland till recent times, and relics of a similar interior exist in remote parts still. The wide chimney, projecting well into the floor, formed a capacious tunnel to the roof, and numerous sitters could be accommodated with comfort in front and around the fire. Smoke and soot from the wood and peat fuel were abundant, and the 'winter cheer,'—hams, venison, &c.—hung from the uncovered rafters, were well begrimed before coming to the table.

line 48. The solan goose frequents Scottish haunts in summer. There are thousands of them on Ailsa Craig, in the Frith of Clyde, and on the Bass Rock, in the Frith of Forth, opposite Tantallon.

line 49. gammon (O. Fr. gambon, Lat. gamba, 'joint of a leg'), the buttock or thigh of a hog salted and dried; the lower end of a flitch.

Stanza IV. line 73. 'The winds of March' (Winter's Tale, iv. 3. 120), are a prominent feature of the month. The FRESHNESS of May has fascinated the poets since it was told by Chaucer (Knightes' Tale, 175) how Emelie arose one fine morning in early summer:—

'Emilie, that fairer was to scene Than is the lilie on hire stalke grene, And fresscher than the May with floures newe.'

line 76. Cp. 'Jock o' Hazeldean':—

'His step is first in peaceful ha', His sword in battle keen.'

line 78. buxom (A. S. bocsum, flexible, obedient, from BUGAN, to bend) here means lively, fresh, brisk. Cp. Henry V, iii. 6. 27:—

'Bardolph, a soldier firm and sound of heart, And of BUXOM valour.

Stanza VII. line 112. Cp. Spenser's Epithalamium:—

'Yet never day so long but late would passe, Ring ye the bels to make it weare away.'

A familiar instance of 'speed' as a trans. verb is in Pope's Odyssey, XV. 83:—'Welcome the coming, speed the parting guest.'

Stanza VIII. line 120. St. Valentine's day is Feb. 14, when birds pair and lovers (till at any rate recent times) exchange artistic tokens of affection. The latter observance is sadly degenerated. See Professor Skeat's note to 'Parlement of Foules,' line 309, in Chaucer's Minor Poems (Clarendon Press).

line 122. The myth of Philomela has been a favourite with English sentimental poets. The Elizabethan Barnefield writes the typical lyric on the theme. These lines contain the myth :—

'She, poor bird, as all forlorn, Lean'd her breast against a thorn, And there sung the dolefullest ditty That to hear it was great pity.'

Stanza IX. In days when harvesting was done with the sickle, reapers from the Highlands and from Ireland came in large numbers to the Scottish Lowlands and cut the crops. At one time a piper played characteristic melodies behind the reapers to give them spirit for their work. Hence comes—

'Wha will gar our shearers shear? Wha will bind up the brags of weir?'

in a lyric by Hamilton of Gilbertfield (1665-1751). The reaper's song is the later representative of this practice. See Wordsworth's 'Solitary Highland Reaper'—immortalized by her suggestive and memorable singing—and compare the pathetic 'Exile's Song' of Robert Gilfillan (1798-1850):—

'Oh! here no Sabbath bell Awakes the Sabbath morn; Nor song of reapers heard Among the yellow corn.'

For references to Susquehanna and the home-longing of the exile, see Campbell's 'Gertrude of Wyoming,' I. i.-vi. The introduction of reaping-machines has minimised the music and poetry of the harvest field.

Stanzas X, XI. The two pictures in the song are very effectively contrasted both in spirit and style. The lover's resting-place has features that recall the house of Morpheus, 'Faery Queene,' I. i. 40-1. Note the recurrence of the traitor's doom in Marmion's troubled thoughts, in VI. xxxii. The burden 'eleu loro' has been somewhat uncertainly connected with the Italian ela loro, 'alas! for them.'

Stanza XIII. lines 201-7. One of the most striking illustrations of this is in Shakespeare's delineation of Brutus, who is himself made to say (Julius Caesar, ii. I. 18):—

'The abuse of greatness is, when it disjoins Remorse from power.'

For the sentiment of the text cp. the character of Ordonio in Coleridge's 'Remorse,' the concentrated force of whose dying words is terrible, while indicative of native nobility:—

'I stood in silence like a slave before her That I might taste the wormwood and the gall, And satiate this self-accusing heart With bitterer agonies than death can give.'

line 211. 'Among other omens to which faithful credit is given among the Scottish peasantry, is what is called the "dead-bell," explained by my friend James Hogg to be that tinkling in the ears which the country people regard as the secret intelligence of some friend's decease. He tells a story to the purpose in the "Mountain Bard," p. 26 [pp. 31-2, 3rd edit.].'—SCOTT.

Cp. Tickell's 'Lucy and Colin,' and this perfect stanza in Mickle's 'Cumnor Hall,' quoted in Introd. to 'Kenilworth':—

'The death-bell thrice was heard to ring, An aerial voice was heard to call, And thrice the raven flapp'd its wing Around the towers of Cumnor Hall.'

line 217. Cp. Midsummer Night's Dream, v. I. 286: 'The death of a dear friend would go near to make a man look sad.'

Stanza XIV. lines 230-5. Cp. the effect of Polonius on the King (Hamlet, iii. I. 50):—

'How smart a lash that speech doth give my conscience!'

Hamlet himself, ib. line 83, says:—

'Thus conscience does make cowards of us all.'

line 234. For vail = lower, see close of Editor's Preface.

Stanza XV. line 243. For practised on = plotted against, cp. King Lear, iii. 2. 57, 'Hast practised on man's life.'

lines 248-51. See above, II. xxix.

Stanza XVII. line 286. Cp. Burns's 'Bonnie Doon':—

'And my fause lover staw my rose, But ah! he left the thorn wi' me.'

Stanza XVIII. line 307. Loch Vennachar, in the south of Perthshire, is the most easterly of the three lakes celebrated in the 'Lady of the Lake.'

line 321. Cp. 'wonder-wounded hearers,' Hamlet, v. I. 265.

Stanza XIX. line 324. Clerk is a scholar, as in Chaucer's 'Clerk of Oxenford,' &c., and the 'learned clerks' of 2 Henry VI, iv. 7. 76. See below, VI. xv. 459, 'clerkly skill.'

line 325. Alexander III (1240-1286) came to the throne at the age of nine, and proved himself a vigorous and large-hearted king. He was killed by a fall from his horse, near Kinghorn, Fife, where there is a suitable monument to his memory. The contemporary lament for his death bewails him as one that 'Scotland led in love and lee.' Sir Walter Scott (Introductory Remarks to 'Border Minstrelsy') calls him 'the last Scottish king of the pure Celtic race.'

line 333. 'A vaulted hall under the ancient castle of Gifford, or Yester (for it bears either name indifferently), the construction of which has, from a very remote period, been ascribed to magic. The Statistical Account of the Parish of Garvald and Baro, gives the following account of the present state of this castle and apartment:—"Upon a peninsula, formed by the water of Hopes on the east, and a large rivulet on the west, stands the ancient castle of Yester. Sir David Dalrymple, in his annals, relates that 'Hugh Gifford de Yester died in 1267; that in his castle there was a capacious cavern, formed by magical art, and called in the country Bo-Hall, i.e. Hobgoblin Hall.' A stair of twenty-four steps led down to this apartment, which is a large and spacious hall, with an arched roof; and though it hath stood for so many centuries, and been exposed to the external air for a period of fifty or sixty years, it is still as firm and entire as if it had only stood a few years. From the floor of this hall, another stair of thirty-six steps leads down to a pit which hath a communication with Hopes- water. A great part of the walls of this large and ancient castle are still standing. There is a tradition that the castle of Yester was the last fortification, in this country, that surrendered to General Gray, sent into Scotland by Protector Somerset."— Statistical Account, vol. xiii. I have only to add, that, in 1737, the Goblin Hall was tenanted by the Marquis of Tweedale's falconer, as I learn from a poem by Boyse, entitled "Retirement," written upon visiting Yester. It is now rendered inaccessible by the fall of the stair.

'Sir David Dalrymple's authority for the anecdote is in Fordun, whose words are:—"A. D. MCCLXVII. Hugo Giffard de Yester moritur; cujus castrum, vel saltem caveam, et donglonem, arte daemonica antique relationes ferunt fabrifactas: nam ibidem habetur mirabilis specus subterraneus, opere mirifico constructus, magno terrarum spatio protelatus, qui communiter BO-HALL appellatus est." Lib. x. cap. 21.—Sir David conjectures, that Hugh de Gifford must either have been a very wise man, or a great oppressor.'—SCOTT.

Stanza XX. line 354. 'In 1263, Haco, King of Norway, came into the Frith of Clyde with a powerful armament, and made a descent at Largs, in Ayrshire. Here he was encountered and defeated, on the 2nd October, by Alexander III. Haco retreated to Orkney, where he died soon after this disgrace to his arms. There are still existing, near the place of battle, many barrows, some of which, having been opened, were found, as usual, to contain bones and urns.'—SCOTT.

line 358. Ayrshire in early times comprised three divisions, Cunninghame in the north, Kyle between the Irvine and the Doon, and Carrick to the south of that stream. Burns, by his song 'There was a Lad was born in Kyle,' has immortalised the middle division, which an old proverb had distinguished as productive of men, in contradistinction to the dairy produce and the stock of the other two.

line 362. '"Magicians, as is well known, were very curious in the choice and form of their vestments. Their caps are oval, or like pyramids, with lappets on each side, and fur within. Their gowns are long, and furred with fox-skins, under which they have a linen garment reaching to the knee. Their girdles are three inches broad, and have many cabalistical names, with crosses, trines, and circles inscribed on them. Their shoes should be of new russet leather, with a cross cut upon them. Their knives are dagger-fashion; and their swords have neither guard nor scabbard."—See these, and many other particulars, in the Discourse concerning Devils and Spirits, annexed to REGINALD SCOTT'S Discovery of Witchcraft, edition 1665.'—SCOTT.

line 369. Scott quotes thus from Reginald Scott's 'Discovery of Witchcraft' (1665):—

'A pentacle is a piece of fine linen, folded with five corners, according to the five senses, and suitably inscribed with characters. This the magician extends towards the spirits which he invokes, when they are stubborn and rebellious, and refuse to be conformable unto the ceremonies and rights of magic.'

line 373. The term 'Combust' is applied to the moon or the planets, when, through being not more than eight and a half degrees from the sun, they are invisible in his light. Chaucer, in the 'Astrolabe,' has 'that he be not retrograd ne COMBUST.' 'Retrograde' is the term descriptive of the motion of the planets from east to west. This is the case when the planets are visible on the side opposite to the sun. See Airy's 'Popular Astronomy,' p. 124. 'Trine' refers to the appearance of planets 'distant from each other 120 degrees, or the third part of the zodiac. 'Trine was considered a favourable conjunction. Cp. note on Par. Lost, X. 659, in Clarendon Press Milton—

'In sextile, square, and TRINE, and opposite.'

Stanza XXII. line 407. 'It is a popular article of faith that those who are born on Christmas or Good Friday have the power of seeing spirits and even of commanding them. The Spaniards imputed the haggard and downcast looks of their Philip II to the disagreeable visions to which this privilege subjected him.'—SCOTT.

line 408. See St. Matthew xxvii. 50-53.

line 415. Richard I of England (1189-99) could not himself have presented the sword, but the line is a spirited example of poetic licence.

line 416. Tide what tide is happen what may. Cp. Thomas the Rhymer's remarkable forecast regarding the family of Haig in Scott's country;—

'Betide, betide, whate'er betide, Haig shall be Haig of Bemerside.'

line 420. Alexander III was the last of his line, which included three famous Malcolms, viz. Malcolm II, grandfather of the 'gracious Duncan,' who died in 1033; Malcolm Canmore, who fell at Alnwick in 1093; and Malcolm IV, 'The Maiden,' who was only 34 at his death in 1165. The reference here is probably to Canmore.

Stanza XXIII. line 438. See Chambers's 'Encyclopaedia,' articles on 'Earth-houses' and 'Picts' Houses.'

line 445. Legends tell of belated travellers being spell-bound in such spots.

line 461. The reference is to Edward I, who went as Prince Edward to Palestine in 1270, so that the legend at this point embodies an anachronism, Edward became king in 1274. His shield and banner were emblazoned with 'three leopards courant of fine gold set on red.'

Stanza XXIV. line 472. Largs, on the coast of Ayrshire, opposite Bute.

line 479. The ravens on the Norse banners were said to flutter their wings before a victory, and to let them droop in prospect of a defeat.

line 487. 'For an account of the expedition to Copenhagen in 1801, see Southey's "Life of Nelson," chap. vii.'—LOCKHART. There may possibly be a reference to the bombardment of Copenhagen in 1807.

Stanza XXV. line 497. The slight wound was due to the start mentioned in line 462. He had been warned against letting his heart fail him.

line 503. Scott quotes thus from the essay on 'Fairy Superstitions' in the 'Border Minstrelsy,' vol. ii., to show 'whence many of the particulars of the combat between Alexander III and the Goblin Knight are derived':—

'Gervase of Tilbury (Otia Imperial ap. Script, rer. Brunsvic, vol. i. p. 797), relates the following popular story concerning a fairy knight: "Osbert, a bold and powerful baron, visited a noble family in the vicinity of Wandlebury, in the bishopric of Ely. Among other stories related in the social circle of his friends, who, according to custom, amused each other by repeating ancient tales and traditions, he was informed, that if any knight, unattended, entered an adjacent plain by moonlight, and challenged an adversary to appear, he would be immediately encountered by a spirit in the form of a knight. Osbert resolved to make the experiment, and set out, attended by a single squire, whom he ordered to remain without the limits of the plain, which was surrounded by an ancient intrenchment. On repeating the challenge, he was instantly assailed by an adversary, whom he quickly unhorsed, and seized the reins of his steed. Daring this operation, his ghostly opponent sprung up, and darting his spear, like a javelin, at Osbert, wounded him in the thigh. Osbert returned in triumph with the horse, which he committed to the care of his servants. The horse was of a sable colour, as well as his whole accoutrements, and apparently of great beauty and vigour. He remained with his keeper till cock-crowing, when, with eyes flashing fire, he reared, spurned the ground, and vanished. On disarming himself, Osbert perceived that he was wounded, and that one of his steel boots was full of blood." Gervase adds, that, "as long as he lived, the scar of his wound opened afresh on the anniversary of the eve on which he encountered the spirit." Less fortunate was the gallant Bohemian knight, who travelling by night with a single companion, "came in sight of a fairy host, arrayed under displayed banners. Despising the remonstrances of his friend, the knight pricked forward to break a lance with a champion, who advanced from the ranks apparently in defiance. His companion beheld the Bohemian overthrown, horse and man, by his aerial adversary; and returning to the spot next morning, he found the mangled corpses of the knight and steed."—Hierarchy of Blessed Angels, p. 554.

'Besides these instances of Elfin chivalry above quoted, many others might be alleged in support of employing fairy machinery in this manner. The forest of Glenmore, in the North Highlands, is believed to be haunted by a spirit called Lham-dearg, in the array of an ancient warrior, having a bloody hand, from which he takes his name. He insists upon those with whom he meets doing battle with him; and the clergyman, who makes up an account of the district, extant in the Macfarlane MS., in the Advocates' Library, gravely assures us, that, in his time, Lham-dearg fought with three brothers whom he met in his walk, none of whom long survived the ghostly conflict. Barclay, in his "Euphormion," gives a singular account of an officer who had ventured, with his servant, rather to intrude upon a haunted house, in a town in Flanders, than to put up with worse quarters elsewhere. After taking the usual precautions of providing fires, lights, and arms, they watched till midnight, when, behold! the severed arm of a man dropped from the ceiling; this was followed by the legs, the other arm, the trunk, and the head of the body, all separately. The members rolled together, united themselves in the presence of the astonished soldiers, and formed a gigantic warrior, who defied them both to combat. Their blows, although they penetrated the body, and amputated the limbs, of their strange antagonist, had, as the reader may easily believe, little effect on an enemy who possessed such powers of self-union; nor did his efforts make more effectual impression upon them. How the combat terminated I do not exactly remember, and have not the book by me; but I think the spirit made to the intruders on his mansion the usual proposal, that they should renounce their redemption; which being declined, he was obliged to retreat.

'The most singular tale of this kind is contained in an extract communicated to me by my friend Mr. Surtees of Mainsforth, in the Bishopric, who copied it from a MS. note in a copy of Burthogge "On the Nature of Spirits," 8vo, 1694, which had been the property of the late Mr. Gill, attorney-general to Egerton, Bishop of Durham. "It was not," says my obliging correspondent" in Mr. Gill's own hand, but probably an hundred years older, and was said to be, E libro Convent. Dunelm. per T. C. extract., whom I believe to have been Thomas Cradocke, Esq., barrister, who held several offices under the See of Durham a hundred years ago. Mr. Gill was possessed of most of his manuscripts." The extract, which, in fact, suggested the introduction of the tale into the present poem, runs thus:—

"Rem miram hujusmodi que nostris temporibus evenit, teste viro nobili ac fide dignissimo, enarrare haud pigebit. Radulphus Bulmer, cum e castris, quae tunc temporis prope Norham posita erant, oblectationis causa, exiisset, ac in ulteriore Tuedae ripa praaedam cum canibus leporariis insequeretur, forte cum Scoto quodam nobili, sibi antehac, ut videbatur, familiariter cognito, congressus est; ac, ut fas erat inter inimicos, flagrante bello, brevissima interrogationis mora interposita, alterutros invicem incitato cursu infestis animis petiere. Noster, primo occursu, equo praeacerrimo hostis impetu labante, in terram eversus pectore et capite laeso, sanguinem, mortuo similis, evomebat. Quern ut se aegre habentem comiter allocutus est alter, pollicitusque, modo auxilium non abnegaret, monitisque obtemperans ab omni rerum sacrarum cogitatione abstineret, nec Deo, Deiparae Virgini, Sanctove ullo, preces aut vota efferret vel inter sese conciperet, se brevi eum sanum validumque restiturum esse. Prae angore oblata conditio accepta est; ac veterator ille nescio quid obscaeni murmuris insusurrans, prehensa manu, dicto citius in pedes sanum ut antea sublevavit. Noster autem, maxima prae rei inaudita novitate formidine perculsus, MI JESU! exclamat, vel quid simile; ac subito respiciens nec hostem nec ullum alium conspicit, equum solum gravissimo nuper casu afflictum, per summam pacem in rivo fluvii pascentem. Ad castra itaque mirabundus revertens, fidei dubius, rem primo occultavit, dein, confecto bello, Confessori suo totam asseruit. Delusoria procul dubio res tota, ac mala veteratoris illius aperitur fraus, qua hominem Christianum ad vetitum tale auxilium pelliceret. Nomen utcunque illius (nobilis alias ac clari) reticendum duco, cum haud dubium sit quin Diabolus, Deo permittente, formam quam libuerit, immo angeli lucis, sacro oculo Dei teste, posse assumere."

'The MS. chronicle, from which Mr. Cradocke took this curious extract, cannot now be found in the Chapter Library of Durham, or, at least, has hitherto escaped the researches of my friendly correspondent.

'Lindesay is made to allude to this adventure of Ralph Bulmer, as a well-known story, in the 4th Canto, Stanza xxii. p. 103.

'The northern champions of old were accustomed peculiarly to search for, and delight in, encounters with such military spectres. See a whole chapter on the subject in BARTHOLINUS De Causis contemptae Mortis a Danis, p. 253.'

line 508. Sir Gilbert Hay, as a faithful adherent of Bruce, was created Lord High Constable of Scotland. See note in 'Lord of the Isles,' II. xiii. How 'the Haies had their beginning of nobilitie' is told in Holinshed's 'Scottish Chronicle,' I. 308.

Stanza XXVI. line 510. Quaigh, 'a wooden cup, composed of staves hooped together.'—SCOTT.

Stanza XXVIII. line 551. Darkling, adv. (not adj. as in Keats's 'darkling way' in 'Eve of St. Agnes'), really means 'in the dark.' Cp. 'Lady of the Lake,' IV. (Alice Brand):—

'For darkling was the battle tried';

and see Midsummer Night's Dream, ii. 2. 86; King Lear, i. 4. 237. Lord Tennyson, like Keats, uses the word as an adj. in 'In Memoriam,' xcix:—

'Who tremblest through thy darkling red.'

Cp. below, V. Introd. 23, 'darkling politician.' For scholarly discussion of the term, see Notes and Queries, VII iii. 191.

Stanza XXX. lines 585-9. Iago understands the 'contending flow' of passions when in a glow of self-satisfied feeling he exclaims;

'Work on, My medicine, work! Thus credulous fools are caught.' Othello, iv. I. 44.

Stanza XXXI. line 597. 'Yode, used by old poets for WENT.'—SCOTT. It is a variant of 'yod' or 'yede,' from A. S. eode, I went. Cp. Lat. eo, I go. See Clarendon Press 'Specimens of Early English,' II. 71:—

'Thair scrippes, quer thai rade or YODE, Tham failed neuer o drinc ne fode.'

Spenser writes, 'Faerie Queene,' II. vii. 2:—

'So, long he YODE, yet no adventure found.'

line 599. Selle, saddle. Cp. 'Faerie Queene,' II. v. 4:—

On his horse necke before the quilted SELL.'

INTRODUCTION TO CANTO FOURTH.

'James Skene, Esq., of Rubislaw, Aberdeenshire, was Cornet in the Royal Edinburgh Light Horse Volunteers; and Sir Walter Scott was Quartermaster of the same corps.'—LOCKHART.

For Skene's account of the origin of this regiment, due in large measure to 'Scott's ardour,' see 'Life of Scott,' i. 258.

line 2. See Taming of the Shrew, i. 4. 135, and 2 Henry IV, v. 3. 143, where a line of an old song is quoted:—

'Where is the life that late I led?'

line 3. See As you Like It, ii. 7. 12.

line 7. Scott made the acquaintance of Skene, recently returned from a lengthened stay in Saxony, about the end of 1796, and profited much by his friend's German knowledge and his German books. In later days he utilized suggestions of Skene's in 'Ivanhoe' and 'Quentin Durward.' See 'Life of Scott,' PASSIM, and specially i. 257, and iv. 342.

line 37. Blackhouse, a farm 'situated on the Douglas-burn, then tenanted by a remarkable family, to which I have already made allusion—that of William Laidlaw.'—'Life,' i. 328. Ettrick Pen is a hill in the south of Selkirkshire.

line 46. 'Various illustrations of the Poetry and Novels of Sir Walter Scott, from designs by Mr. Skene, have since been published.'—LOCKHART.

line 48. Probably the first reference in poetry to the Scottish heather is, says Prof. Veitch ('Feeling for Nature,' ii. 52), in Thomson's 'Spring,' where the bees are represented as daring

'The purple heath, or where the wild thyme grows.'

lines 55-97. With this striking typical winter piece, cp. in Thomson's 'Winter,' the vivid and pathetic picture beginning:—

'In his own loose-revolving fields, the swain Disastered stands.'

See also Burns's 'Winter Night,' which by these lines may have suggested Scott's 'beamless sun':—

'When Phoebus gies a short-liv'd glow'r Far south the lift; Dim-dark'ning thro' the flaky show'r, Or whirling drift.'

The 'tired ploughman,' too, may owe something to this farther line of Burns:—

'Poor labour sweet in sleep was lock'd';

while the animals seeking shelter may well follow this inimitable and touching description:—

'List'ning the doors an' winnocks rattle, I thought me on the ourie cattle, Or silly sheep, wha bide this brattle O' winter war, And thro' the drift, deep-lairing, sprattle Beneath a scaur.'

line 91. 'I cannot help here mentioning that, on the night on which these lines were written, suggested as they were by a sudden fall of snow, beginning after sunset, an unfortunate man perished exactly in the manner here described, and his body was next morning found close to his own house. The accident happened within five miles of the farm of Ashestiel.'—SCOTT.

line 101. 'The Scottish Harvest-home.'—SCOTT. Perhaps the name 'kirn' is due to the fact that a churnful of cream is a feature of the night's entertainment. In Chambers's Burns, iii. 151, Robert Ainslie gives an account of a kirn at Ellisland in 1790.

line 102. Cp. the 'wood-notes wild' with which Milton credits Shakespeare, 'L'Allegro,' 131.

lines 104-5. The ideal pastoral life of the Golden Age.

line 132. 'Sir William Forbes of Pitsligo, Baronet; unequalled, perhaps, in the degree of individual affection entertained for him by his friends, as well as in the general respect and esteem of Scotland at large. His "Life of Beattie," whom he befriended and patronised in life, as well as celebrated after his decease, was not long published, before the benevolent and affectionate biographer was called to follow the subject of his narrative. This melancholy event very shortly succeeded the marriage of the friend, to whom this introduction is addressed, with one of Sir William's daughters.'—SCOTT.

line 133. 'The Minstrel' is Beattie's chief poem; it is one of the few poems in well-written Spenserian stanza.

line 147. Ps. lxviii. 5.

line 151. Prov. xxvii. 10.

line 155. For account of Sir W. Forbes, see his autobiographical 'Memoirs of a Banking House'; Chambers's 'Eminent Scotsmen'; and 'Dictionary of National Biography.'

line 163. Cp. Pope, 'Essay on Man,' IV. 380, and Boileau, 'L'Art Poetique, 'Chant I:—

'Heureux qui, dans ses vers, sait d'une voix legere Passer du grave au doux, du plaisant an severe.'

line 172. 'Tirante el Blanco,' a Spanish romance by Johann Martorell (1480), praised in 'Don Quixote.'

line 174. 'Camp was a favourite dog of the Poet's, a bull terrier of extraordinary sagacity. He is introduced in Raeburn's portrait of Sir Walter Scott, now at Dalkeith Palace.'—LOCKHART.

line 181. Cp. Tempest, v. i. 93.

line 191. 'Colin Mackenzie, Esq., of Portmore. See "Border Minstrelsy," iv. 351.'—LOCKHART. Mackenzie had been Scott's friend from boyhood, and he received his copy of 'Marmion' at Lympstone, where he was, owing to feeble health, as mentioned in the text. He was a son-in-law of Sir William Forbes, and in acknowledging receipt of the poem he said, 'I must thank you for the elegant and delicate allusion in which you express your friendship for myself—Forbes— and, above all, that sweet memorial of his late excellent father.'— 'Life of Scott,' ii. 152.

line 194. 'Sir William Rae of St. Catherine's, Bart., subsequently Lord Advocate of Scotland, was a distinguished member of the volunteer corps to which Sir Walter Scott belonged; and he, the Poet, Mr. Skene, Mr. Mackenzie, and a few other friends, had formed themselves into a little semi-military club, the meetings of which were held at their family supper tables in rotation.'—LOCKHART.

line 195. 'The late Sir William Forbes of Pitsligo, Bart., son of the author of the "Life of Beattie."'—LOCKHART.

line 196. The Mimosa pudica, or sensitive plant. See Shelley's poem on the subject:—

'The Sensitive Plant was the earliest Upgathered into the bosom of rest; A sweet child weary of its delight, The feeblest and yet the favourite, Cradled within the embrace of night.'

line 200. Cp. 'L'Allegro,' 31, 'Sport that wrinkled Care derides.'

line 206. See King Lear, iii. 4. 138, where Edgar, as Poor Tom, says that he has had 'three suits to his back, six shirts to his body, horse to ride, and weapon to wear.'

CANTO FOURTH.

line 31. 'ALIAS "Will o' the Wisp." This personage is a strolling demon or esprit follet, who, once upon a time, got admittance into a monastery as a scullion, and played the monks many pranks. He was also a sort of Robin Goodfellow, and Jack o' Lanthern. It is in allusion to this mischievous demon that Milton's clown speaks,—

"She was pinched, and pulled, she said, And he by FRIAR'S LANTHERN led."

'"The History of Friar Rush" is of extreme rarity, and, for some time, even the existence of such a book was doubted, although it is expressly alluded to by Reginald Scot, in his "Discovery of Witchcraft." I have perused a copy in the valuable library of my friend Mr. Heber; and I observe, from Mr. Beloe's "Anecdotes of Literature," that there is one in the excellent collection of the Marquis of Stafford.'—SCOTT.

It may be added, on the authority of Keightley, that Friar Rush 'haunted houses, not fields, and was never the same with Jack-o'- the-Lanthorn.' See note on Milton's 'L'Allegro,' 104, in Clarendon Press edition, also Preface to Midsummer Night's Dream in same series.

Stanza IV. line 69. Humbie and Saltoun are adjoining parishes in S. W. of Haddingtonshire. To this day there is a charm in the remote rural character of the district. There are, about Humble in particular, wooded glades that might well represent the remains of the scene witnessed by Marmion and his troopers. East and West Saltoun are two decayed villages, about five miles S. W. of the county town. Between them is Saltoun Hall, the seat of the Fletchers.

line 91. 'William Caxton, the earliest English printer, was born in Kent, A. D. 1412, and died 1401. Wynken de Worde was his next successor in the production of those

"Rare volumes, dark with tarnished gold,"

which are now the delight of bibliomaniacs.'—LOCKHART.

Stanza VI. line 119. The four heraldic terms used are for the colours—red, silver, gold, and blue.

line 120, The King-at-arms was superintendent of the heralds.

Stanza VII. line 133. Sir David Lyndsay's exposure of ecclesiastical abuses in his various satires, especially in his 'Complaynts' and his Dialog, 'powerfully forwarded the movement that culminated in the Reformation. It would, however, be a mistake to consider him an avowed Protestant reformer. He was concerned about the existing wrongs both of Church and State, and thought of rectifying these without revolutionary measures.

line 135. The cap of the Lion King' was of scarlet velvet turned up with ermine.'

lines 141-4. The double tressure was an ornamental tracing round the shield, at a fixed distance from the border. As to the fleur-de-lis (flower of the lily, emblem of France) Scott quotes Boethius and Buchanan as saying that it was 'first assumed by Achaius, king of Scotland, contemporary of Charlemagne, and founder of, the celebrated League with France.' Historical evidence, however, would seem to show that 'the lion is first seen on the seal of Alexander II, and the tressure on that of Alexander III.' This is the heraldic description of the arms of Scotland: 'Or, a lion rampant gules, armed and langued azure, within a double tressure flory counterflory of fleur-de-lis of the second.' The supporters are 'two unicorns argent maned and unguled, or gorged with open crowns.' The crest is 'a lion sejant affronte gules crowned or,' &c. The adoption of the thistle as the national Scottish emblem is wrapt in obscurity, although an early poet attributes it to a suggestion of Venus.

line 153. Scott mentions Chalmers's edition of Lyndsay's works, published in 1806. More recent and very satisfactory editions are those of Dr. David Laing, (1) a library edition in three volumes, and (2) a popular edition in two. Lyndsay was born about 1490 and died about 1555. The Mount was his estate, near Cupar-Fife. 'I am uncertain,' says Scott, 'if I abuse poetic license, by introducing Sir David Lindesay in the character of Lion-Herald, sixteen years before he obtained that office. At any rate, I am not the first who has been guilty of that anachronism; for the author of "Flodden Field" despatches Dallamount, which can mean nobody but Sir David de la Mont, to France on the message of defiance from James IV to Henry VIII. It was often an office imposed on the Lion King-at-arms, to receive foreign ambassadors; and Lindesay himself did this honour to Sir Ralph Sadler, in 1539-40. Indeed, the oath of the Lion, in its first article, bears reference to his frequent employment upon royal messages and embassies. The office of heralds, in feudal times, being held of the utmost importance, the inauguration of the Kings- at-arms, who presided over their colleges, was proportionally solemn. In fact, it was the mimicry of a royal coronation, except that the unction was made with wine instead of oil. In Scotland, a namesake and kinsman of Sir David Lindesay, inaugurated in 1502, "was crowned by King James with the ancient crown of Scotland, which was used before the Scottish Kings assumed a close Crown;" and, on occasion of the same solemnity, dined at the King's table, wearing the crown. It is probable that the coronation of his predecessor was not less solemn. So sacred was the herald's office, that, in 1515, Lord Drummond was by Parliament declared guilty of treason, and his lands forfeited, because he had struck, with his fist, the Lion King-at-arms, when he reproved him for his follies. Nor was he restored, but at the Lion's earnest solicitation.'

Stanza X. line 194. 'A large ruinous castle on the banks of the Tyne, about ten miles from Edinburgh. As indicated in the text, it was built at different times, and with a very differing regard to splendour and accommodation. The oldest part of the building is a narrow keep, or tower, such as formed the mansion of a lesser Scottish baron; but so many additions have been made to it, that there is now a large courtyard, surrounded by buildings of different ages. The eastern front of the court is raised above a portico, and decorated with entablatures, bearing anchors. All the stones of this front are cut into diamond facets, the angular projections of which have an uncommonly rich appearance. The inside of this part of the building appears to have contained a gallery of great length, and uncommon elegance. Access was given to it by a magnificent stair- case, now quite destroyed. The soffits are ornamented with twining cordage and rosettes: and the whole seems to have been far more splendid than was usual in Scottish castles. The castle belonged originally to the Chancellor, Sir William Crichton, and probably owed to him its first enlargement, as well as its being taken by the Earl of Douglas, who imputed to Crichton's counsels the death of his predecessor, Earl William, beheaded in Edinburgh Castle, with his brother, in 1440. It is said to have been totally demolished on that occasion; but the present state of the ruin shows the contrary. In 1483 it was garrisoned by Lord Crichton, then its proprietor, against King James III, whose displeasure he had incurred by seducing his sister Margaret, in revenge, it is said, for the Monarch having dishonoured his bed. From the Crichton family the castle passed to that of the Hepburns, Earls Bothwell; and when the forfeitures of Stewart, the last Earl Bothwell, were divided, the barony and cattle of Crichton fell to the share of the Earl of Buccleuch. They were afterwards the property of the Pringles of Clifton, and are now that of Sir John Callander, Baronet. It were to be wished the proprietor would take a little pains to preserve those splendid remains of antiquity, which are at present used as a fold for sheep, and wintering cattle; although, perhaps, there are very few ruins in Scotland which display so well the style and beauty of castle-architecture.'—SCOTT.

The ruin is now carefully protected, visitors being admitted on application at Crichtoun Manse adjoining.

Stanza XI. line 232. 'The castle of Crichton has a dungeon vault, called the Massy More. The epithet, which is not uncommonly applied to the prisons of other old castles in Scotland, is of Saracenic origin. It occurs twice in the "Epistolae Itineriae" of Tollius. "Carcer subterraneus, sive, ut Mauri appellant, MAZMORRA," p. 147; and again, "Coguntur omnes Captivi sub noctem in ergastula subterranea, quae Turcae Algezerani vocant MAZMORRAS," p. 243. The same word applies to the dungeons of the ancient Moorish castles in Spain, and serves to show from what nation the Gothic style of castle building was originally derived.'—SCOTT.

See further, Sir W. Scott's 'Provincial Antiquities,' vol. i.

Stanza XII. line 249. 'He was the second Earl of Bothwell, and fell in the field of Flodden, where, according to an ancient English poet, he distinguished himself by a furious attempt to retrieve the day:—

"Then on the Scottish part, right proud, The Earl of Bothwell then out brast, And stepping forth, with stomach good, Into the enemies' throng he thrast; And BOTHWELL! BOTHWELL! cried bold, To cause his souldiers to ensue, But there he caught a wellcome cold, The Englishmen straight down him threw. Thus Haburn through his hardy heart His fatal fine in conflict found,"&c. FLODDEN FIELD, a Poem; edited by H. Weber. Edin. 1808.'—SCOTT.

line 254. 'Adam was grandfather to James, Earl of Bothwell, too well known in the history of Queen Mary.'—SCOTT.

Stanza XIII. line 260. The Borough-moor extended from Edinburgh south to the Braid Hills.

Stanza XIV. line 280. Scott quotes from Lindsay of Pitscottie the story of the apparition seen at Linlithgow by James IV, when undergoing his annual penance for having taken the field against his father. Some of the younger men about the Court had devised what they felt might be an impressive warning to the King against going to war, and their show of supernatural interference was well managed. Lindsay's narrative proceeds thus:—

'The King came to Lithgow, where he happened to be for the time at the Council, very sad and dolorous, making his devotion to God, to send him good chance and fortune in his voyage. In this meantime, there came a man, clad in a blue gown, in at the kirk door, and belted about him in a roll of linen-cloth; a pair of brotikings1 on his feet, to the great of his legs; with all other hose and clothes conform thereto; but he had nothing on his head, but syde2 red yellow hair behind, and on his haffets3, which wan down to his shoulders; but his forehead was bald and bare. He seemed to be a man of two-and-fifty years, with a great pike-staff in his hand, and came first forward among the lords, crying and speiring4 for the King, saying, he desired to speak with him. While, at the last, he came where the King was sitting in the desk, at his prayers, but when he saw the King, he made him little reverence or salutation, but leaned down groffling on the desk before him, and said to him in this manner, as after follows: "Sir King, my mother hath sent me to you, desiring you not to pass, at this time, where thou art purposed; for if thou does, thou wilt not fare well in thy journey, nor none that passeth with thee. Further, she bade thee mell5 with no woman, nor use their counsel, nor let them touch thy body, nor thou theirs; for, if thou do it, thou wilt be confounded and brought to shame." ———————————————————————————— buskins1 long2 cheeks3 asking4 meddle5 ————————————————————————————

'By this man had spoken thir words unto the King's grace, the evening-song was near done, and the King paused on thir words, studying to give him an answer; but, in the meantime, before the King's eyes, and in the presence of all the lords that were about him for the time, this man vanished away, and could no ways be seen nor comprehended, but vanished away as he had been a blink of the sun, or a whip of the whirlwind, and could no more be seen. I heard say. Sir David Lindesay, Lyon-herauld, and John Inglis the marshal, who were, at that time, young men, and special servants to the King's grace, were standing presently beside the King, who thought to have laid hands on this man, that they might have speired further tidings at him: But all for nought; they could not touch him; for he vanished away betwixt them, and was no more seen.' Buchanan, in more elegant, though not more impressive language, tells the same story, and quotes the personal information of our Sir David Lindesay: 'In iis, (i.e. qui propius astiterant) fuit David Lindesius, Montanus, homo spectatae fidei et probitatis, nec a literarum studiis alienus, et cujus totius vitae tenor longissime a mentiendo aberat; a quo nisi ego haec uti tradidi, pro certis accepissem, ut vulgatam vanis rumoribus fabulam omissurus eram."— Lib. xiii. The King's throne, in St. Catherine's aisle, which he had constructed for himself, with twelve stalls for the Knights Companions of the Order of the Thistle, is still shown as the place where the apparition was seen. I know not by what means St. Andrew got the credit of having been the celebrated monitor of James IV; for the expression in Lindesay's narrative, "My mother has sent me," could only be used by St. John, the adopted son of the Virgin Mary. The whole story is so well attested, that we have only the choice between a miracle or an imposture. Mr. Pinkerton plausibly argues, from the caution against incontinence, that the Queen was privy to the scheme of those who had recourse to this expedient, to deter King James from his impolitic war.'

Stanza XV. line 287. 'In Scotland there are about twenty palaces, castles, and remains, or sites of such,

"Where SCOTIA'S kings of other years"

had their royal home.

'Linlithgow, distinguished by the combined strength and beauty of its situation, must have been early selected as a royal residence. David, who bought the title of saint by his liberality to the Church, refers several of his charters to his town of Linlithgow; and in that of Holyrood expressly bestows on the new monastery all the skins of the rams, ewes, and lambs, belonging to his castle of Linlitcu, which shall die during the year....The convenience afforded for the sport of falconry, which was so great a favourite during the feudal ages, was probably one cause of the attachment of the ancient Scottish monarchs to Linlithgow and its fine lake. The sport of hunting was also followed with success in the neighbourhood, from which circumstance it probably arises that the ancient arms of the city represent a black greyhound bitch tied to a tree....The situation of Linlithgow Palace is eminently beautiful. It stands on a promontory of some elevation, which advances almost into the midst of the lake. The form is that of a square court, composed of buildings of four storeys high, with towers at the angles. The fronts with the square, and the windows, are highly ornamented, and the size of the rooms, as well as the width and character of the staircases, are upon a magnificent scale. One banquet-room is ninety-four feet long, thirty feet wide, and thirty- three feet high, with a gallery for music. The King's wardrobe, or dressing-room, looking to the west, projects over the walls, so as to have a delicious prospect on three aides, and is one of the most enviable boudoirs we have ever seen.'—SIR WALTER SCOTT'S Provincial Antiquities.—Prose Works, vol. vii. p. 382.

line 288. With 'jovial June' cp. Gavin Douglas's 'joyous moneth tyme of June,' in prologue to the 13th AEneid, 'ekit to Virgill be Maphaeus Vegius,' and the description of the month in Lyndsay's 'Dreme,' as:—

'Weill bordourit with dasyis of delyte.'

line 291. 'I am glad of an opportunity to describe the cry of the deer by another word than BRAYING, although the latter has been sanctified by the use of the Scottish metrical translation of the Psalms. BELL seems to be an abbreviation of bellow. This silvan sound conveyed great delight to our ancestors, chiefly, I suppose, from association. A gentle knight in the reign of Henry VIII, Sir Thomas Wortley, built Wantley Lodge, in Wancliffe Forest, for the pleasure (as an ancient inscription testifies) of "listening to the hart's BELL"'—SCOTT.

line 298. Sauchie-burn, where James III fell, was fought 18 June, 1488., 'James IV,' says Scott, 'after the battle passed to Stirling, and hearing the monks of the chapel-royal deploring the death of his father, he was seized with deep remorse, which manifested itself in severe penances.' See below, note on V. ix.

line 300. 'When the King saw his own banner displayed against him, and his son in the faction of his enemies, he lost the little courage he ever possessed, fled out of the field, fell from his horse as it started at a woman and water-pitcher, and was slain, it was not well understood by whom.'—SCOTT.

Stanza XVI. line 312. In the church of St. Michael, adjoining the palace.

line 316. The earliest known mention of the thistle as the national badge is in the inventory of the effects of James III, Thistles were inscribed on the coins of the next four reigns, and they were accompanied in the reign of James VI for the first time by the motto Nemo me impune lacessit. James II of Great Britain formally inaugurated the Order of the Thistle on 29 May, 1687, but it was not till the reign of Anne, 31 Dec. 1703, that it became a fully defined legal institution. The Order is also known as the Order of St. Andrew.—See CHAMBERS'S Encyclopedia.

line 318. It was natural and fit that Lyndsay should be present. It is more than likely that he had a leading hand in the enterprise. As tutor to the young Prince, it had been a recognised part of his duty to amuse him by various disguises; and he was likewise the first Scottish poet with an adequate dramatic sense.

line 336. See St. John xix. 25-27.

Stanza XVII. line 350. The special reference here is to the influence of Lady Heron. See above, I. xvi. 265, and below, V. x. 261.

Stanza XIX. The skilful descriptive touches of this stanza are noteworthy. Cp. opening passages of Coleridge's 'Christabel,' especially the seven lines beginning, 'Is the night chilly and dark?'

Stanza XXI. line 440. Grimly is not unknown as a poetical adj. 'Margaret's GRIMLY ghost,' in Beaumont and FIetcher's 'Knight of the Burning Pestle,' II. i, is a familiar example. See above, p. 194, line 25, 'GRIMLY voice.' For 'ghast' as an adj., cp. Keats's 'Otho the Great,' V. v. 11, 'How ghast a train!'

line. 449. See below, V. xxiv, ''Twere long and needless here to tell,' and cp. AEneid I. 341:—

'Longa est iniuria, longae Ambages; sed summa sequar fastigia rerum.'

Stanza XXII. line 461. See above, III. xxv. 503, and note.

lines 467-470. Rothiemurchus, near Alvie, co. of Inverness, on Highland Railway; Tomantoul in co. of Banff, N. E. of Rothiemurchus; Auchnaslaid in co. of Inverness, near S. W. border of Aberdeen; Forest of Dromouchty on Inverness border eastward of Loch Ericht; Glenmore, co-extensive with Caledonian Canal.

lines 477-480. Cp. the teaching of Coleridge's 'Ancient Mariner' and 'Christabel.' In the former these stanzas are specially notable:—

'O happy living things! no tongue Their beauty might declare: A spring of love gushed from my heart, And I blessed them unaware: Sure my kind saint took pity on me, And I blessed them unaware.

The selfsame moment I could pray; And from my neck so free The Albatross fell off, and sank Like lead into the sea.'

line 487. bowne = prepare. See below, V. xx, 'to bowne him for the war'; and 'Lay of the Last Minstrel,' V. xx, 'bowning back to Cumberland.' Cp. 'Piers the Plowman,' III. 173 (C Text):—

'And bed hem alle ben BOUN . beggeres and othere, To wenden with hem to Westemynstre.'

Stanza XXIII. line 490. Dun-Edin = Edwin's hill-fort, poetic for Edinburgh.

line 497. The Braid Hills, S. E. of Edinburgh, recently added to the recreation grounds of the citizens.

Stanza XXIV. Blackford Hill has now been acquired by the City of Edinburgh as a public resort. The view from it, not only of the city but of the landscape generally, is striking and memorable.

lines 511-15. Cp. Wordsworth's 'The Fountain—a Conversation':—

'No check, no stay, this Streamlet fears: How merrily it goes! 'Twill murmur on a thousand years, And flow as now it flows.

And here on this delightful day, I cannot choose but think How oft, a vigorous man, I lay Beside this fountain's brink.

My eyes are dim with childish tears, My heart is idly stirred, For the same sound is in my ears Which in those days I heard.'

Stanza XXV. line 521. 'The Borough, or Common Moor of Edinburgh, was of very great extent, reaching from the southern walls of the city to the bottom of Braid Hills. It was anciently a forest; and, in that state, was so great a nuisance, that the inhabitants of Edinburgh had permission granted to them of building wooden galleries, projecting over the street, in order to encourage them to consume the timber; which they seem to have done very effectually. When James IV mustered the array of the kingdom there, in 1513, the Borough-moor was, according to Hawthornden, "a field spacious, and delightful by the shade of many stately and aged oaks." Upon that, and similar occasions, the royal standard is traditionally said to have been displayed from the Hare Stane, a high stone, now built into the wall, on the left hand of the highway leading towards Braid, not far from the head of Bruntsfield Links. The Hare Stane probably derives its name from the British word Har, signifying an army.'—SCOTT.

Stanza XXVI. lines 535-538. The proper names in these lines are Hebrides; East Lothian; Redswire, part of Carter Fell near Jedburgh; and co. of Ross.

Stanza XXVII. line 557. 'Seven culverins so called, cast by one Borthwick.'—SCOTT.

Stanza XXVIII. line 566. 'Each ensign intimated a different rank.'— SCOTT.

line 567. As illustrating an early mode of English encampment, Scott quotes from Patten's description of what he saw after Pinkie, 1547:- -

'As they had no pavilions, or round houses, of any commendable compass, so wear there few other tentes with posts, as the used manner of making is; and of these few also, none of above twenty foot length, but most far under; for the most part all very sumptuously beset, (after their fashion,) for the love of France, with fleur-de-lys, some of blue buckeram, some of black, and some of some other colours. These white ridges, as I call them, that, as we stood on Fauxsyde Bray, did make so great muster toward us, which I did take then to be a number of tentes, when we came, we found it a linen drapery, of the coarser cambryk in dede, for it was all of canvas sheets, and wear the tenticles, or rather cabyns and couches of their soldiers; the which (much after the common building of their country beside) had they framed of four sticks, about an ell long a piece, whereof two fastened together at one end aloft, and the two endes beneath stuck in the ground, an ell asunder, standing in fashion like the bowes of a sowes yoke; over two such bowes (one, as it were, at their head, the other at their feet), they stretched a sheet down on both sides, whereby their cabin became roofed like a ridge, but skant shut at both ends, and not very close beneath on the sides, unless their sticks were the shorter, or their wives the more liberal to lend them larger napery; howbeit, when they had lined them, and stuff'd them so thick with straw, with the weather as it was not very cold, when they wear ones couched, they were as warm as they had been wrapt in horses dung.'—PATTEN'S Account of Somerset's Expedition.

line 578. 'The well-known arms of Scotland. If you will believe Boethius and Buchanan, the double tressure round the shield (mentioned above, vii. 141), counter fleur-de-lysed, or lingued and armed azure, was first assumed by Achaias, King of Scotland, contemporary of Charlemagne, and founder of the celebrated League with France but later antiquaries make poor Eochy, or Achy, little better than a sort of King of Brentford, whom old Grig (who has also swelled into Gregorius Magnus) associated with himself in the important duty of governing some part of the north-eastern coast of Scotland.'—SCOTT.

Stanza XXIX. lines 595-9. Cp. the 'rash, fruitless war,' &c., of Thomson's 'Edwin and Eleonora,' i. 1, and Cowper's 'Task,' v. 187:—

'War's a game which, were their subjects wise, Kings would not play at.'

Stanza XXX. This description of Edinburgh is one of the passages mentioned by Mr. Ruskin in 'Modern Painters' as illustrative of Scott's quick and certain perception of the relations of form and colour. 'Observe,' he says, 'the only hints at form given throughout are in the somewhat vague words "ridgy," " massy," "close," and "high," the whole being still more obscured by modern mystery, in its most tangible form of smoke. But the COLOURS are all definite; note the rainbow band of them—gloomy or dusky red, sable (pure black), amethyst (pure purple), green and gold—a noble chord throughout; and then, moved doubtless less by the smoky than the amethystine part of the group,

"Fitz-Eustace' heart felt closely pent," &c.'

line 632. In the demi-volte (one of seven artificial equestrian movements) the horse rises on his hind feet and makes a half-turn. Cp. below, v. 33.

Stanza XXXI. line 646. 6 o'clock a.m., the first canonical hour of prayer.

lines 650-1. St. Catherine of Siena, a famous female Spanish saint, and St. Roque of France, patron of those sick of the plague, who died at Montpelier about 1327.

line 655. Falkland, in the west of Fife, at base of Lomond Hills, a favourite residence of the Stuart kings, and well situated for hunting purposes. The ancient stately palace is now the property of the Marquis of Bute.

Stanza XXXII. line 679. stowre, noise and confusion of battle. Cp. 'Faery Queene,' I. ii. 7, 'woeful stowre.'

INTRODUCTION TO CANTO FIFTH.

'GEORGE ELLIS, to whom this Introduction is addressed, is "the well- known coadjutor of Mr. Canning and Mr. Frere in the "Anti-Jacobin," and editor of "Specimens of Ancient English Romances," &c. He died 10th April, 1815, aged 70 years; being succeeded in his estates by his brother, Charles Ellis, Esq., created in 1827 Lord Seaford.'— LOCKHART. See 'Life of Scott' and 'Dictionary of National Biography.'

line 36. See Introd. to Canto II.

line 37. 'The Old Town of Edinburgh was secured on the north side by a lake, now drained, and on the south by a wall, which there was some attempt to make defensible even so late as 1745. The gates, and the greater part of the wall, have been pulled down, in the course of the late extensive and beautiful enlargement of the city. My ingenious and valued friend, Mr. Thomas Campbell, proposed to celebrate Edinburgh under the epithet here borrowed. But the "Queen of the North" has not been so fortunate as to receive from so eminent a pen the proposed distinction.'—SCOTT.

line 57. 'Since writing this line, I find I have inadvertently borrowed it almost verbatim, though with somewhat a different meaning, from a chorus in "Caractacus":—

"Britain heard the descant bold, She flung her white arms o'er the sea, Proud in her leafy bosom to enfold The freight of harmony."'-SCOTT.

line 58. For = instead of.

lines 60-1. gleam'st, with trans. force, is an Elizabethanism. Cp. Shakespeare's Lucrece, line 1378:—

'Dying eyes gleamed forth their ashy lights.'

line 67. See 'Faerie Queene,' III. iv.

line 78. "For every one her liked, and every one her loved." Spenser, as above.'—SCOTT.

line 106. A knosp is an architectural ornament in form of a bud.

lines 111-12. See Genesis xviii.

line 118. 'Henry VI, with his Queen, his heir, and the chiefs of his family, fled to Scotland after the battle of Towton. In this note a doubt was formerly expressed whether Henry VI came to Edinburgh, though his Queen certainly did; Mr. Pinkerton inclining to believe that he remained at Kirkcudbright. But my noble friend, Lord Napier, has pointed out to me a grant by Henry, of an annuity of forty marks to his Lordship's ancestor, John Napier, subscribed by the King himself, AT EDINBURGH, the 28th day of August, in the thirtyninth year of his reign, which corresponds to the year of God, 1461. This grant, Douglas, with his usual neglect of accuracy, dates in 1368. But this error being corrected from the copy of Macfarlane's MSS., p. 119, to, removes all scepticism on the subject of Henry VI being really at Edinburgh. John Napier was son and heir of Sir Alexander Napier, and about this time was Provost of Edinburgh. The hospitable reception of the distressed monarch and his family, called forth on Scotland the encomium of Molinet, a contemporary poet. The English people, he says,—

"Ung nouveau roy creerent, Par despiteux vouloir, Le vieil en debouterent, Et son legitime hoir, Qui fuytyf alia prendre D'Ecosse le garand, De tous siecles le mendre, Et le plus tollerant." Recollection des Avantures'—SCOTT.

line 120. 'In January, 1796, the exiled Count d'Artois, afterwards Charles X of France, took up his residence in Holyrood, where he remained until August, 1799. When again driven from his country, by the revolution of July, 1830, the same unfortunate Prince, with all the immediate members of his family, sought refuge once more in the ancient palace of the Stuarts, and remained there until 18th September, 1833.'—LOCKHART.

line 140. 'Mr. Ellis, in his valuable Introduction to the "Specimens of Romance," has proved, by the concurring testimony of La Ravaillere, Tressan, but especially the Abbe de la Rue, that the courts of our Anglo-Norman Kings, rather than those of the French monarch, produced the birth of Romance literature. Marie, soon after mentioned, compiled from Armorican originals, and translated into Norman-French, or Romance language, the twelve curious Lays of which Mr. Ellis has given us a precis in the Appendix to his Introduction. The story of Blondel, the famous and faithful minstrel of Richard I, needs no commentary.'—SCOTT.

line 141. for that = 'because,' a common Elizabethan connective.

line 165. '"Come then, my friend, my genius, come along, Oh master of the poet and the song!" Pope to Bolingbroke.'—LOCKHART.

Cp. also the famous 'guide, philosopher, and friend,' in 'Essay on Man,' IV. 390.

lines 166-175. For a curious and characteristic ballad by Leyden on Ellis, see 'Life of Scott' i. 368; and for references to his state of ealth see 'Life,' ii, 17, in one of Scott's letters.

line 181. 'At Sunning-hill, Mr. Ellis's seat, near Windsor, part of the first two cantos of Marmion were written.'—LOCKHART. Ascot Heath is about six miles off.

CANTO FIFTH.

Stanza I. line 18. 'This is no poetical exaggeration. In some of the counties of England, distinguished for archery, shafts of this extraordinary length were actually used. Thus, at the battle of Blackheath, between the troops of Henry VII and the Cornish insurgents, in 1496, the bridge of Dartford was defended by a picked band of archers from the rebel army, "whose arrows," says Holinshed, "were in length a full cloth yard." The Scottish, according to Ascham, had a proverb, that every English archer carried under his belt twenty-four Scots, in allusion to his bundle of unerring shafts.'—SCOTT.

Stanza II. line 32. croupe = (1) the buttocks of the horse, as in Chaucer's 'Fryars Tale,' line 7141, 'thakketh his horse upon the croupe'; (2) the place behind the saddle, as here and in 'Young Lochinvar,' below, 351.

line 33. 'The most useful AIR, as the Frenchmen term it, IS TERRITERR, the courbettes, cabrioles, or un pas et un sault, being fitter for horses of parade and triumph than for soldiers: yet I cannot deny but a demivolte with courbettes, so that they be not too high, may be useful in a fight or meslee; for, as Labroue hath it, in his Book of Horsemanship, Monsieur de Montmorency having a horse that was excellent in performing the demivolte, did, with his sword, strike down two adversaries from their horses in a tourney, where divers of the prime gallants of France did meet; for, taking his time, when the horse was in the height of his courbette, and discharging a blow then, his sword fell with such weight and force upon the two cavaliers, one after another, that he struck them from their horses to the ground.'—Lord Herbert of Cherbury's Life, p. 48.—SCOTT.

line 35. 'The Scottish burgesses were, like yeomen, appointed to be armed with bows and sheaves, sword, buckler, knife, spear, or a good axe instead of a bow, if worth L100: their armour to be of white or bright harness. They wore WHITE HATS, i.e. bright steel caps, without crest or visor. By an act of James IV their weapon-schawings are appointed to be held four times a year, under the aldermen or bailiffs.'—SCOTT.

lines 40-48. Corslet, a light cuirass protecting the front of the body; brigantine, a jacket quilted with iron (also spelt 'brigandine'); gorget, a metal covering for the throat; mace, a heavy club, plain or spiked, designed to bruise armour.